a kind of plant (一種の草), L.
svarṇalī – svára(537 / 548)
↑ ↓ キーで前後の項目へ移動できます。
a kind of plant (一種の草), L.
(前項に同じ)
pursuing または serving worthy ends (善き目当てを追い仕うる), RV.
・to please (喜ばす), Dhātup. ii, 18
・to be pleasing (快し), ib.
・(また sañcaraṇe.)
a good partisan (また「善き側を選びたる者」) (善き味方), AV.
a good または swift courser (善くまた疾き駿馬), MānGṛ.
great reverence (大いなる敬い), BhP.
very honourable (-tama, superl.) (甚だ尊ぶべき), ib.
altogether unseen, not thoroughly observed (全く見えざる), BhP.
beautifully adorned (美しく飾らるる), MBh.
(前項に同じ)
N. of a daughter of Raudrāśva (Raudrāśva の或る娘の名).
N. of a Dānava (或る Dānava の名), VahniP.
very small または little, minute, very few, short (ena,「短き時に」) (甚だ小さく少なき), Mn.; MBh. &c.
a species of heron (= bhūkāka) (一種の鷺), MW.
‘having small fibres’, the root of sweet flag (「細き繊維を有する」,菖蒲の根), L.
‘having small filaments’, Bauhinia Variegata (「細き蕊を有する」), L.
N. of wk. by Varāha-mihira (また sūkṣma-j˚ と呼ばる). (或る書の名)
consisting of short sections, concisely written (-tva n.) (短き節より成り,簡潔に書かるる), Kathās.
very insignificant または unimportant (甚だ取るに足らざる), Mn.; Pañcat.
quite gradually (甚だ徐々に), MBh. xii, 5221 (v.l.)
very little pain (甚だ僅かの苦しみ), Ml.
very shortsighted (喩えにて) (甚だ目先の短き), Rājat.
a dwarfish girl unfit for marriage (婚に適せざる小さき娘), L.
a partic. mineral preparation (或る特定の鉱の調合), L.
‘small-leaved’, a kind of Madhūka または Bassia Latifolia (「小さき葉の」), L.
‘having small-sized fruit’, Andersonia Rohitaka (「小さき実を有する」), L.
extremely weak または feeble (甚だ弱き), Hit.
the shorter Yātrā (by Varāha-mihira) (より短き Yātrā), VarBṛS., Sch.
very young (甚だ若き), Kathās.
possessing very little property (甚だ僅かの財を有する), Hcat.
a very small matter または object (甚だ小さき事), W.; a small part (小さき部), ib.
very little expenditure (甚だ僅かの費え), MW.
spending very little, very niggardly (甚だ僅かしか費やさざる,吝き), ib.
having little shame, shameless, impudent (恥少なき), W.
having a very diminutive body, small in stature (甚だ小さき身の), L.
a very small stone (甚だ小さき石)
having a short memory (記憶の短き), Mṛcch.
the little finger (小指), L.
very concise and very diffuse (甚だ簡潔にして甚だ冗長なる), Cat.
little different (僅かに異なる), Bc.
eating very little, most abstemious (甚だ少なく食らう), MW.
short-lived (短命の), Hāsy.
(前項に同じ)
having few wishes, unpretentious, unassuming (-tā f.) (望み少なき,慎ましき), Car.
very small または minute または short (甚だ小さく短き), AV.; &c.
-bhavati (p.p. -bhūta), to become small, melt away (as merit) (小さくなり消え失す), Megh.
very little (property) (甚だ僅かの財), Mn. xi, 8.
well soaked または macerated (よく浸さるる), Car.
easily checked または restrained (容易く抑えらるる), Kām.
well covered (よく覆わるる), Car.
(sva-v˚ は p. 1276, col. 3 を見よ) not at all master of one's self (全く己を制し得ざる), Vās.
(nom. ˚vān) having または affording good protection (善き守りを有し与うる), RV.
well provided for (よく備えらるる), R.
well considered (よく思い巡らさるる), ib.
well sprinkled (よく注がるる), BaudhP.
thoroughly sincere または honest (全く誠なる), MBh.
N. of a people (おそらく khaśa の誤写) (或る民の名), Buddh.
having excellent horses, well mounted, well yoked (勝れたる馬を有する), RV.
fond of good steeds (他は「善き駿馬たらんと願う」とす) (善き馬を好む), RV.
possession of good horses (善き馬を有すること), RV.
・skill in horses (馬に長けたること), ib.
armed with an excellent goad (勝れたる刺し棒を帯びたる), RV.
(おそらく sva + sara「己が拠り所」より) a stall, fold (厩,囲い), RV.
・one's own place, home (己が所,家), ib.; ŚBr.
・nest of birds (鳥の巣), RV.
・day (日), Naigh.
= svasara, RV. i, 178, 2.
very black (˚tâyata-locana にて「甚だ黒く長き目を有する」) (甚だ黒き), Ml.
sisterhood (姉妹たること), RV. x, 108, 10.
a sister's son, nephew (姉妹の子,甥), TS. &c. &c.
a sister's daughter, niece (姉妹の娘,姪), Mn. xi, 171.
(svasṛ より), Pat.
= svāsrīyer yūnaś chāttrāḥ, ib.
a son of a sister's son (姉妹の子の子), ib.
having a good または comfortable home (善く快き家を有する), AV.
a beautiful sunset (美しき日の入り), AV.
(nom. svastí, ˚tís; acc. svastí, ˚tím; instr. svastí, ˚tyā́; dat. svastáye; loc. svastáu; instr. svastíbhis; また女神として人格化され,時に Kalā としても。svasti-devī を cf.), well-being, fortune, luck, success, prosperity
(安らぎ,幸い,栄え), RV.; VS.; ŚBr.; MBh.; R.; BhP.
well, happily, successfully (また「汝に幸いあれ! 万歳! 健やかなれ! さらば! しかあれ!」,挨拶[とりわけ書簡の初めに]また是認の語)
(善く,幸いに), RV.; &c.
N. of a man (或る人の名), Pravar.
causing welfare または success (幸いを生ぜしむること), R.
the bard who cries svasti (svasti と唱うる吟遊者), R.
・= 前項, MBh.
・the exclamation svasti (svasti なる叫び), Kathās.
causing welfare または prosperity (said of Śiva) (幸いを生ぜしむる), Śivag.
having happy pastures または fields (幸いなる牧を有する), MaitrS.
leading to fortune または prosperity (幸いに導く), RV.
a state of welfare (安らぎの状), AitBr.
N. of a goddess (represented as wife of Vāyu and said to have sprung from the essence of Prakṛti)
(或る女神の名。Vāyu の妻として表され,Prakṛti の精髄より生じたりと言わる), MW.
N. of a Tīrtha (或る Tīrtha の名), MBh.
N. of Śiva (Śiva の名), ib.
being または faring well, happy, fortunate (善くあり幸いなる), RV. &c. &c.
・conferring happiness (幸いを与うる), RV.
・containing the word svasti (語 svasti を含む), AitBr.
N. of one of the Mātṛs attending on Skanda (Skanda に侍る Mātṛ の一の名), MBh.
having the word svasti in the mouth, wishing joy または fortune (口に svasti の語を有し,幸いを願う), L.
a Brāhman または a bard (Brāhman また吟遊者), L.
・a letter (beginning with svasti) (書簡。svasti にて始まる), L.
pronouncing the word svasti, benediction (語 svasti を唱うること,祝い), MBh.
(前項に同じ)
(前項に同じ)
a religious rite preparatory to a sacrifice または any solemn observance (performed by scattering boiled rice on the ground and invoking blessings by the repetition of certain Mantras; also applied to the fee または complimentary present of flowers, sweetmeats &c. offered to Brāhmans on such occasions)
(犠牲また厳かなる行に先立つ宗教の儀。煮たる米を地に撒き,或る Mantra を繰り返して祝福を祈ることにより行わる。またかかる折に Brāhman に献ぜらるる花・菓子などの礼にも用いらる), MBh.; Kāv. &c.
(前項に同じ)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
pronouncing a blessing on anything (何かに祝いを唱うる), Mcar.
to be called upon to pronounce a blessing on anything (何かに祝いを唱うるよう乞わるべき), MBh.
= -vācana, Yājñ.
calling upon any one to pronounce a blessing on anything (誰かに何かへの祝いを唱うるよう乞いて), Gobh.
= -vāc, Dhanaṃj.
leading auspiciously (as a road) (吉に導く), AV.
a kind of bard (who utters words of welcome または eulogy) (一種の吟遊者。歓迎また讃辞の言を発す), R.
・any lucky または auspicious object, (esp.) a kind of mystical cross または mark made on persons and things to denote good luck (it is shaped like a Greek cross with the extremities of the four arms bent round in the same direction; the majority of scholars regard it as a solar symbol; that is, as representing a curtailed form of the wheel of the Solar Viṣṇu, consisting of four spokes crossing each other at right angles with short fragments of the periphery of the circle at the end of each spoke turning round in one direction to denote the course of the Sun; accord. to the late Sir A. Cunningham it has no connexion with sun-worship, but its shape represents a monogram または interlacing of the letters of the auspicious words su astí [svasti] in the Aśoka characters; amongst Jainas it is one of the 24 auspicious marks and is the emblem of the seventh Arhat of the present Avasarpiṇī)
(吉なる物。とりわけ人また物に吉を示さんとて印さるる一種の秘なる十字また印。ギリシア十字の四の腕の端が同じ方に折れ曲がれる形なり。多くの学者はこれを日の象徴と見なす。すなわち日輪たる Viṣṇu の輪の縮まれる形を表し,四の輻が直角に交わり,各々の輻の端に円周の短き断片が付きて,日の運行を示さんとて一の方に向かうとす。故 Sir A. Cunningham に従わば日の崇拝とは何の関わりもなく,その形は Aśoka 文字における吉なる語 su astí[svasti]の字の組み合わせを表すとす。Jaina らにおいては二十四の吉相の一にして,今の Avasarpiṇī の第七 Arhat の標なり), Hariv.; Kāv.; Pur.
・the crossing of the arms または hands on the breast (胸の前に腕を組むこと), MBh.; Mālatīm.; Kathās.
・a bandage in the form of a cross (十字の形の包帯), Suśr.
・a dish of a partic. form (或る特定の形の皿), MBh.; R.; Pañcar.
・a kind of cake (一種の菓子), ib.
・a triangular crest-jewel (三角の頂の玉), L.
・the meeting of four roads (四辻), W.
・a partic. symbol made of ground rice and formed like a triangle (it is used in fumigating the image of Durgā, and is said to symbolize the Liṅga)
(挽きたる米にて作られ三角の形を成す或る特定の印。Durgā の像を燻すに用いられ,Liṅga を象徴すと言わる), MW.
・a species of garlic (一種の大蒜), L.
・a cock (雄鶏), L.
・a libertine (放蕩者), L.
・N. of a serpent-demon (或る蛇の鬼の名), MBh.
・of one of Skanda's attendants (Skanda の従者の一の名), ib.
・of a Dānava (或る Dānava の名), Hariv.
a mansion または temple of a partic. form (或る特定の形の館また宮), VarBṛS.
・Marsilea Quadrifolia, L.
・a partic. mode of sitting practised by Yogins (in which the toes are placed in the inner hollow of the knees)
(Yogin の行う或る特定の坐の法。爪先を膝の内の窪みに置く), MārkP.; Pañcar.
marked on the ear with the figure called Svastika (耳に Svastika なる形を印さるる), L.
crossing the hands (手を組むこと), Bālar.
a surgical instrument of a partic. form (或る特定の形の外科の器), Suśr.
marked with the Svastika cross (Svastika の十字を印さるる), Bc.
N. of wk. (或る書の名)
a mode of sitting (上を見よ) (坐の一の法), Sarvad.
crossed (as hands) (組まるる), Cat.
expressing thanks for anything (謝意を表すこと), Hcat.
・blessing, benediction, congratulation (√ vac の Caus. を伴いて「祝福を乞う」) (祝福), AV. &c. &c.
・a Mantra recited for good luck または the recitation of such a Mantra (幸いのために誦せらるる Mantra), W.
・a means of attaining prosperity (栄えを得る手立て), Jātakam.
・a vessel full of water borne in front of a procession (行列の前に運ばるる水に満てる器), L.
bringing または causing good fortune, auspicious (˚tama, superl.) (幸いを齎す,吉なる), TBr. &c. &c.
a collection of Mantras recited for good luck (幸いのために誦せらるる Mantra の集め), AV.Pariś.
one who has happily attained his aim (幸いに目当てを遂げたる者), SāmavBr.
N. of an ancient sage (supposed author of RV. v, 50, 51; pl. =「Svastyātreya の族」) (或る古き聖仙の名), MBh.; Hariv.
・the hymn composed by Svastyātreya (Svastyātreya の作れる讃歌), ĀśvŚr.
・a mirror (鏡), Lāṭy.
happy, fortunate (幸いなる), Kauś.
clothed in beautiful and unwashed (i.e. new) garments (美しく洗われざる,すなわち新しき衣を纏う), Hcat.
(svâkāra は p. 1277, col. 2 を見よ) of decent または respectable appearance (見苦しからざる姿の), Hcar.
good-looking, handsome (見目美しき), Kathās.
N. of a divine being enumerated among the Jayas (Jaya らの中に数えらるる或る神なる者の名), Cat.
good ointment (for the eyes) (目の善き膏), AV.
well proclaimed (often applied to dharma) (よく説かるる), Divyāv.
(svâgata は p. 1277, col. 2 を見よ) well come, welcome (よく来たる,歓迎さるる), R.
・lawfully-earned (as money) (正しく得らるる), Mn. iv, 226
N. of a Buddha (或る Buddha の名), Lalit.
・of a king (或る王の名), VP.
・of another man (他の或る人の名), Buddh.
a kind of metre (一種の韻律), Śrutab.
welcome, greeting, salutation (svāgataṃ te,astu を伴いまた伴わずして「汝を歓迎す」) (歓迎の挨拶), MBh.; Kāv. &c.
・welfare, health (次項を見よ) (幸い,健やかさ).
enquiry as to health (健やかさを問うこと), Śukas.
the uttering of welcome, the word welcome (歓迎の言を発すること), MW.
bidding welcome to any one (誰かを歓迎する), Pāṇ. vii, 3, 7, Sch.
-karoti (ind.p. -kṛtya), to make into a cry of welcome (歓迎の叫びと為す), Megh.
welcome, salutation (歓迎の挨拶), MBh.
forming a good Āgrayaṇa (Graha) (善き Āgrayaṇa を成す), VS.
good conduct または behaviour (善き振る舞い), MBh.
well-conducted (よく振る舞う), ib.
well-behaved (よく振る舞う), VarYogay.
one who has sipped water well または according to rule (よくまた規に従いて水を啜りたる者), Viṣṇ.
(sva-cchanda より) independence, freedom (instr. =「己が意にて,自ら進みて」) (自由), Mn. iii, 31.
(sva-jana より) kinship, relationship (縁), HPariś.
easy to make rich (容易く富ましむる), Pāṇ. iii, 3, 127, Sch.
easily enriching (容易く富ましむる), Pāṇ. i, 1, 72, Vārtt. 9, Pat.
easy to become rich (容易く富める), Pāṇ. iii, 3, 127, Sch.
well stretched または fixed (よく張らるる), RV.
・well aimed (よく狙わるる), ib.
(sva-tantra より) the following one's own will, freedom of the will, independence (āt および ena,「己が意にて,己が自由なる選びにて,自ら進みて,自由に")
(己が意に従うこと,意志の自由,自立), Lāṭy.; MaitrUp.; MBh. &c.
・N. of one of the wives of the Sun (日の妻の一の名), L.
・a sword (剣), L.
N. of a son of Uru and Āgneyī (v.l. khyāti) (Uru と Āgneyī との或る子の名), Hariv.; VP.
・of Megha-svāti (Meghasvāti の名), VP.
born under the star Arcturus (Arcturus の星の下に生まるる), Pāṇ. iv, 3, 34.
N. of a king (或る王の名), VP.
N. of a serpent-maiden (或る蛇の乙女の名), Kāraṇḍ.
a partic. Samādhi (或る特定の Samādhi), ib.
・N. of a Kiṃ-nara king (或る Kiṃnara の王の名), ib.
N. of a serpent-maiden (或る蛇の乙女の名), ib.
conjunction with Svāti (Svāti との合), MW.
(√ svad より) seasoned, spiced (味を調えらるる), VS. (agni-ṣvāttá を cf.).
very regardful, very considerate (甚だ心を配る), MBh.
(svâdāna は p. 1277, col. 2 を見よ) easy to be taken (容易く取らるる), MaitrS.
any one befriended by the Ādityas (Āditya らに親しまるる者), RV.
the favour または protection of the Ādityas (Āditya らの恵みまた守り), ib.
well-minded, thoughtful, heedful, devout, pious (心善く,篤き), RV.
(sv-adhvara より), g. svāgatâdi.
easy to be attracted または captivated (容易く引かれ心を奪わるる), Śiś.
(sva-pati より) one's own property, wealth, riches (己が財), MBh.; Kāv. &c.
a good friend または comrade (善き友), RV.; VS.; AitBr.
containing the word svāpi (語 svāpi を含む), AitBr.
N. of a fortress (或る砦の名), Rājat.
sva-piś よりの父称, g. raivatikâdi.
very abundant (甚だ豊かなる), MBh.
・very skilful または trustworthy (甚だ巧みにして頼むに足る), Kām.
(svabhāva より) belonging to または arising from one's own nature, natural, native, spontaneous, original, peculiar, inherent (-tva n.)
(己が性に属し性より生ずる,生まれつきの,おのずからなる), Up.; MBh. &c.
N. of a Buddhistic school (或る仏教の学派の名) (Buddhac. ix, 48; 51 を cf.).
not natural または inherent (生まれつきにあらざる), Sāh.
self-existent, existing spontaneously (said of Viṣṇu) (自ら在る), MBh.
own peculiarity, own nature (己が固有の性), Śaṃk.
very illustrious または splendid (甚だ輝ける), Kir.
very formidable (甚だ恐るべき), MBh.
very abundant または ready to hand (甚だ豊かに,手近にある), RV.
・ready to help (助けんと備えたる), ib.
(1. sva + min より) an owner, proprietor, master, lord または owner of (gen., loc., または comp.) (主,所有者), Mn.; MBh. &c.
・a chief, commander (of an army) (長,軍の将), Vikr.; Subh.
・a husband, lover (du.「夫と妻と」) (夫), Āpast.; Mn.; MBh. &c.
・a king, prince (劇にては呼びかけの形として用いらる = deva) (王,君)
・a spiritual preceptor, learned Brāhman または Pandit (name の終わりに称号として用いらる。とりわけ Carnatic の人らに)
(霊の師,学ある Brāhman また Pandit)
・the image または temple of a god (しばしば ifc.; śrīdhara-, viṣṇu-sv˚ &c. を見よ) (神の像また宮)
・N. of Skanda (Skanda の名), Yājñ. i, 293
・of Viṣṇu (Viṣṇu の名), L.
・of Śiva (Śiva の名), L.
・of Garuḍa (Garuḍa の名), L.
・of the Muni Vātsyāyana (Muni Vātsyāyana の名), L.
・of the 11th Arhat of the past Utsarpiṇī (過ぎたる Utsarpiṇī の第十一 Arhat の名), L.
・of various authors (また miśra および śāstrin を伴いて; 時に svāmin に終わる名の略なり。例えば kṣīra- および śabara-svāmin の代わり) (種々の著者の名), Cat.
N. of an author (或る著者の名)
N. of wk. (或る書の名)
the business of a king または master (王また主の事), MW.
desirous of または seeking a master's interest (主の益を求むる), ib.
N. of Skanda (Skanda の名), Kathās.
・of an author (?) (或る著者の名か), Cat.
N. of wk. (或る書の名)
the virtue of a ruler (治むる者の徳), Ml.
N. of Paraśu-rāma (Paraśurāma の名), L.
the father of a husband, father-in-law (夫の父,舅), L.
N. of a poet (或る詩人の名), Cat.
the owner and the tender (of cattle) (牛の主と番人と), Mn. viii, 5
a dispute between the owner and tender (of cattle) (主と番人との争い)
N. of wk. (或る書の名)
a noble lord (貴き主), Mṛcch.
ownership, mastership, lordship (主たること), R.
originating または derived from a master または lord, depending on a master または husband (主より出で主に依る), W.
N. of wk. (或る書の名)
affection for a lord または husband (主また夫への情), MW.
N. of an author (或る著者の名), Cat.
N. of wk. (或る書の名)
existence of a master または owner (主の在ること), W.
・amiability of a master または lord (主の優しさ), ib.
the service of a master, respect または reverence for a master または husband (主に仕うること), ib.
N. of a king (或る王の名), Inscr.
a proprietress, mistress, lady (王妃また王の寵妃に呼びかくるに用いらる) (女主), MBh.; Kāv. &c.
N. of a Stotra. (或る Stotra の名)
N. of wk. (或る書の名)
for a master's sake (主のために), MW.
unpermitted by a master, one who has not obtained an owner's permission (主の許しなき), ib.
‘serviceable to a master’, a horse (「主に役立つ」,馬), W.
mastership, lordship, ownership, dominion または power over any one (主たること,統べ), Mn.; MBh. &c.
the cause of lordship または supremacy (統べの因), MW.
well handed down by tradition (伝承によりよく伝えらるる), Śikṣ.
(svayambhū より) relating to Svayam-bhū または the Self-existent, derived from the Self-existent (i.e. Brahman) (Svayambhū すなわち自ら在る者に関わる), MBh.; Kāv. &c.
・relating to または derived from Manu Svāyambhuva (Manu Svāyambhuva に関わる), MBh.; Hariv.; Pur.
‘son of Svayam-bhū’, N. of various sages (esp. of the first Manu, of Marīci, Atri, Nārada &c.) (「Svayambhū の子」,種々の聖仙の名), ib.
Ruta Graveolens, L.
N. of a Śaiva Tantra. (或る Śaiva の Tantra の名)
‘father of Manu Svāyambhuva’, N. of Brahmā (「Manu Svāyambhuva の父」,Brahmā の名), MW.
made of good metal (as a knife) (善き金にて作らるる), RV.; AV.
having good people (subjects) (善き民を有する), VS.
N. of a man (次項を見よ) (或る人の名).
sv-āyu よりの父称, PañcavBr.
full vigour または life (満ちたる力また命), VS.
easy to be yoked (容易く軛せらるる), RV.
well-armed, having good weapons (よく武具を帯びたる), RV.
easy to be protected または defended (容易く守らるる), MBh.
(sva-rasa より) possessing inherent flavour または sweetness (as a poem &c.) (具わる趣を有する), MW.
・natural, self-evident (おのずから明らかなる), Naiṣ.
naturalness, self-evidence (おのずからなること), ĀpŚr., Sch.
(sva-rāj より) independent rule, uncontrolled dominion, sovereignty (或る者に従わば「Indra の天」,2. svā-rāj より; また indrasya svārājyam 或る Sāman の名)
(己に依る統べ,全き主権), TS. &c. &c.
・union with Brahma, identification with the self-refulgent, state of self-effulgence (Brahman との合一,自ら輝くものとの一如), MW.
procuring sovereignty または heaven (主権また天を得しむる), PañcavBr.
desirous of sovereignty または heaven (主権また天を願う), ŚāṅkhBr.
N. of a Vedānta wk. (或る Vedānta の書の名)
well propitiated, faithfully served (よく宥めらるる), Hit.
riding well (よく乗る), Hariv.
・well ridden (as horses) (よく乗らるる), MBh.
(sva-rūpa, q.v. より) N. of a place (或る所の名), Cat.
(sva-rocis より) patr. of the second Manu (第二 Manu の父称), Mn.; MBh. &c.
relating または belonging to Manu Svārociṣa (Manu Svārociṣa に属する), Hariv.; Pur.
= 前項, Cat.
very wet または moist (甚だ湿れる), Bhartṛ. (v.l.)
easily perceived または discerned (容易く知らるる), MBh.
id., Hariv.
(sva-lakṣaṇa より) specific characteristics, natural disposition (固有の相,生まれつきの性), Mn. ix, 19.
(sv-alpa より) very little または small, few (甚だ少なく小さき), W.
littleness, paucity (少なさ), ib.
(sva-vaśa より) self-will, self-determination (己が意,己が定め), AitBr.
easily acquired (容易く得らるる), RV.
willingly turning towards (自ら進みて向かう), MaitrS.
easy of access または approach (近づき易き), RV.; VS.
well fed または satiated (よく養われ足れる), RV.; R.
well mixed (˚śir āmarkaḥ,「或る Sāman の名」) (よく混ぜらるる), ĀrṣBr.
well praising (よく讃うる), RV.
very swift (甚だ疾き), RV.
-śliṣyati, to embrace firmly または closely (v.l. vâśliṣyet, sv-āśl˚ に代わる) (堅く抱く), Mn. xi, 103.
fair-mouthed (as Agni) (美しき口の), RV.
・keen-edged, sharp (as an axe) (鋭き刃の), ib.
sitting happily by (傍らに安らかに坐する), AV.
a good seat (善き座), KātyŚr.
sitting on a good seat (善き座に坐する), RV.; TS.
・offering または supplying a good seat (善き座を与うる), VS.; ŚBr.
comfortably seated (快く坐する), Hariv.
good straw for a couch (床の善き藁), R.
having a fair couch または cushion (美しき床を有する), Subh.
well-spread (よく敷かるる), ĀśvGṛ.; MBh. &c.
(sva-stha より) self-dependence, sound state (of body または soul), health, ease, comfort, contentment, satisfaction
(己に依ること,身と心との健やかなる状,安らぎ), MBh.; Kāv. &c.
(おそらく 5. su および √ ah より; dur-āhā を cf.) hail! hail to! may a blessing rest on! (dat. を伴う。神々に供えを献ずるに用いらるる叫び; √ kṛ [ind.p. -kā́ram, また -kṛtya] と acc. とを伴いて「~に Svāhā なる叫びを唱う」)
(幸あれ!), RV. &c. &c.
an oblation (offered to Agni, Indra &c.) または Oblation personified (as a daughter of Dakṣa and wife of Agni; she is thought to preside over burnt-offerings; her body is said to consist of the four Vedas, and her limbs are the six Aṅgas または members of the Veda; she is represented also as a wife of the Rudra Paśu-pati)
(供え。また人格化されたる供え。Dakṣa の娘にして Agni の妻。焼く供えを司ると考えらる。その身は四 Veda より成り,その肢は六 Aṅga なりと言わる。また Rudra Paśupati の妻としても表さる), RV.; &c.
consecration by uttering Svāhā (Svāhā を唱えて聖別すること), APrāt.
the exclamations Svāhā and Vaṣaṭ (Svāhā と Vaṣaṭ との叫び), JaimUp.
consecrating with Svāhā, a sacrificer (Svāhā もて聖別する者,犠牲を献ずる者), Hariv.
consecrated または offered with Svāhā (Svāhā もて聖別され献ぜらるる), RV.; AV.; Br.
(前項に同じ)
(前項に同じ)
‘Svāhā-eater’, a god (「Svāhā を食らう者」,神), L.
worthy of the consecration with Svāhā (Svāhā もての聖別に値する), R.
N. of a forest (或る森の名), Pañcar.
= -pati, Bālar.
= svāhā-bhuj, L.
N. of a poem. (或る詩の名)
N. of a son of Vṛjinī-vat (Vṛjinīvat の或る子の名), Hariv.
metron. of Skanda (Skanda の母称), MBh.
worthy of an oblation with Svāhā (Svāhā もての供えに値する), AV.
easy to be obtained または procured (容易く得らるる), R.
good food (善き食), MW.
well sacrificed または honoured with sacrifice (よく献ぜらるる), RV.
easy to be invoked (su-hava を説くに用いらる) (容易く招かるる), Sāy.
= suvita, welfare, luck (幸い), VS.
(おそらく 5. su + id より; kuvid を cf.) 問い・疑いの ind. にして,しばしば「思うに」「おそらく」「そもそも」「実に」「何か」と訳し得(とりわけ疑問詞 ka とその派生語の後に用いらる。例えば kaḥ svid eṣām brāhmaṇānām anūcāna-tamaḥ,「そもそもこの Brāhman らのうち誰が最も学あるや」, ŚBr.; されどまた他の疑問詞なくしても。例えば tvaṃ svin no yājñavalkya brahmiṣṭho 'si,「Yājñavalkya よ,汝は我らのうち最も勝れたる Brāhman なりと思うや」, ib.; また uta, api, āho, utâho の後にも用いられ,二重の問いの前また後また両の部にて択一の意にも用いらる。すなわち kiṃ nu-svid; kiṃ svid-svid; svid-svid; svid-utâho; nu-svid; svid-nu; svid-uta; svid-vā; svid-kim u; svid-kim-nu kim; 時に先立つ疑問詞を不定と為す。例えば kvá svid,「いずこにても」; káḥ svid,「誰であれ」「誰か」; 同じく yad を伴いて,例えば yad svid dīyate,「与えらるるもの何であれ」, MaitrS.; 時にただの助辞なるが如し), RV. &c.
to sweat, perspire (汗をかく), AitĀr.; ChUp.; KātyŚr.; MBh. &c.
・(svedate), to be anointed (膏を塗らる), Dhātup.
・to be disturbed (?) (乱さるるか), ib.
・Caus. svedayati (aor. asiṣvidat), to cause to sweat, treat with sudorifics (汗をかかしめ発汗の薬にて療す), Suśr.
・to foment, soften (温め和らぐ), SāmavBr.
・Caus. の Desid. sisvedayiṣati, Gr.
・Desid. siṣvitsati, ib.
・Intens. seṣvidyate, seṣvetti, ib.
sweated, melted (汗をかき溶けたる), W.
・sweating, perspiring (汗をかく), ib.
sweating, perspiring (汗をかく), VS. &c. &c.
・sweated, treated with sudorifics (発汗の薬にて療せらるる), Suśr.
・seethed, boiled (煮らるる), Hariv.; MārkP.
having perspiring または moist fingers (汗ばみたる指を有する), Suśr.
・a sudorific (発汗の薬), Car.; Suśr.
・warmth, heat (温もり), L.
・warm vapour, steam (複合語を見よ) (温かき気,湯気)
sweating, perspiring, toiling (汗をかき労する), W.
‘perspiration sucker’, a cooling breeze (「汗を吸うもの」,涼しき風), L.
cutting i.e. allaying perspiration, cooling (汗を鎮むる,涼しき), W.
sweat-produced, engendered by heat and moisture, generated by warm vapour または steam (said of insects and vermin)
(汗より生ずる,熱と湿りとより生ずる。虫について言う), AitUp.; Mn.; MBh. &c.
defiled by vermin (虫に穢さるる), BhP.
drop of perspiration (汗の滴), Vās.
‘one whose body is freed from perspiration and impurity’, a Jina (「その身が汗と穢れとを離れたる者」,Jina), L.
chyle (乳糜), L.
a drop of perspiration (汗の滴), Śak.
= -jala, Śiś.
= -bindu, ib.
moist with perspiration (汗に湿れる), RV.
‘sweat-passage’, a pore (「汗の道」,毛穴), ŚBr.; Yājñ.
= sveda-jala, W.
(前項に同じ)
the breaking out of perspiration (汗の出づること), Ratnāv.
perspiring, inclined to perspire (汗をかき易き), Suśr.
・causing to perspire (汗をかかしむる), ib.
an iron plate または pan (鉄の板また鍋), L.
the act of sweating または perspiring (汗をかくこと), L.
・any instrument または remedy for causing perspiration, a diaphoretic, sudorific (発汗の薬また器), Suśr.
・softening, fomenting (和らげ温むること), Hit.
・a partic. process to which quicksilver is subjected (水銀を施す或る特定の法), Sarvad.
・mucus (粘液), Gal.
inclination to perspire (汗をかき易きこと), Suśr.
a steam-bath (for metals) (金のための蒸し器), L.
an iron plate または pan used as a cooking utensil (厨の器として用いらるる鉄の板また鍋), L.
・a room for cooking, kitchen (厨), MW.
sweating, perspiring (汗をかく), MaitrS.
・fomented, softened (said of a dog's tail) (温め和らげらるる), Hit.
sweating, perspiring (a-sv˚ にて) (汗をかく), MBh.
(労して流す汗を犠牲として献ずる,励む), RV.
to be sweated または treated by sudorific means (汗をかかしめらるべき), Śiś.; Pañcat.
consisting of good または dry wood (善くまた乾ける木より成る), RV.
having good または swift arrows (善く疾き矢を有する), RV.
(√ 3. iṣ) much desired または loved (甚だ願われ愛せらるる), R.
(√ yaj) well または properly sacrificed, correctly offered (よく正しく献ぜらるる), RV. &c. &c.
・well worshipped または honoured (よく敬わるる), VS.; BhP.
a right sacrifice (正しき犠牲), VS.; ŚBr.; MBh. &c.
offering a right sacrifice (esp. applied to Agni; superl. -tama) (正しき犠牲を献ずる), VS. &c. &c.
・= -kṛta, GṛŚrS.
having Agni Sviṣṭa-kṛt as fourth (Agni Sviṣṭakṛt を第四とする), ĀpGṛ.
the share of Agni Sviṣṭakṛt (Agni Sviṣṭakṛt の分), AitBr.
the substitute for Agni Sviṣṭakṛt (Agni Sviṣṭakṛt の代わり).
belonging または offered to Agni Sviṣṭakṛt (Agni Sviṣṭakṛt に属し献ぜらるる), Gṛhyās.
a successful sacrifice (成れる犠牲), AV.; TS.; Kauś.
sacrificing well または with success (よく献ずる), MBh.
to utter a sound, sound, resound (音を発し響く), RV.; JaimBr.; ChUp.
・to make (acc.) resound (響かす), RV.
・to sing, praise (歌い讃う), RV.
・to shine (輝く), Kauś.; ChUp.
・Caus. svarayati (aor. asisvarat; Pass. svaryate), to pronounce または mark with the Svarita accent (Svarita のアクセントもて発しまた印す), Prāt.; Lāṭy.
・Desid. sisvariṣati, susvūrṣati Gr.
・Intens. sāsvaryate, sāsvarti, ib.
・voice (声), Mn.; MBh. &c.
・tone in recitation &c. (either high または low), accent (of which there are three kinds, udātta, anudātta qq.vv., and svarita, col. 3), a note of the musical scale (of which seven [rarely six または eight] are enumerated, 1. niṣāda; 2. ṛṣabha; 3. gāndhāra; 4. ṣaḍja; 5. madhyama; 6. dhaivata; 7. pañcama [described as resembling respectively the notes of an elephant, bull, goat, peacock, curlew または heron, horse, and Koil; and designated by their initial letters または syllables thus, ni; ṛ; ga; ṣa; ma; dha; pa], but the order is sometimes changed, ṣaḍja being placed first, and niṣāda last)
(誦における調子,アクセント。三種あり,すなわち udātta, anudātta, svarita。また音階の音。七[稀に六また八]を数う。それぞれ象・牡牛・山羊・孔雀・鴫また鷺・馬・Koil の声に似ると述べらる), Prāt.; ŚrS.; Saṃgīt.; MBh. &c.
N. of the chief wife of Brahmā (Brahmā の第一の妻の名), L.
a musical note (楽の音), Sāy. on RV. x, 146, 2
・N. of various Sāmans (種々の Sāman の名), ĀrṣBr.