a maiden who herself chooses her own husband (自ら夫を選ぶ娘), Pracaṇḍ.
svayaṃ-varayitrī – svapna-ja(535 / 548)
↑ ↓ キーで前後の項目へ移動できます。
a maiden who herself chooses her own husband (自ら夫を選ぶ娘), Pracaṇḍ.
subject to one's self, self-dependent, free (己に従う,自由なる), MBh.
self-moving (自ら動く), Sūryas., Sch.
(yantra を補いて) a self-moving machine または instrument (自ら動く器械), Gol.
one's own statement (己が述べ), Rājat.
vomited by one's self (自ら吐きたる), HPariś.
sold by one's self (自ら売りたる), Vet.
self-dissolved (おのずから溶けたる), MaitrS.
self-fallen, dropped spontaneously (おのずから落ちたる), Kum.
self-chosen (自ら選ばれたる), Vikr.
spontaneous consciousness (おのずからなる知), Sarvad.
N. of a Stotra. (或る Stotra の名)
= -viśīrṇa, Gaut.
ripened spontaneously (おのずから熟したる), Kāṭh.
best または most excellent by nature (said of Śiva) (生まれつき最も勝れたる), MBh.
voluntary (matrimonial) union with (instr.) (自ら進みての婚の結び), Gaut.
complete in itself (それ自体にて全き), AitBr.
self-composed (自ら整えたる), ŚBr.
perfect in itself (the world) (それ自体にて全き), HYog.
dropping spontaneously (おのずから落つる), AV.
dropped または fallen spontaneously (おのずから落ちたる), Kauś.
(「自ら奪う者」,Nirmārṣṭi と Duḥsaha との或る娘の名。或る物に悪しき力を及ぼすと述べらる。例えば鬱金より色を,綿より糸を奪う), MārkP.
(前項に同じ)
(前項に同じ)
one who himself sacrifices (自ら犠牲を献ずる者), ṢaḍvBr.
a sacrifice offered by one's self, a simple (non-formal) sacrifice (自ら献ずる犠牲,形式によらざる犠牲), ŚāṅkhBr.
offering a sacrifice of the above kind (上の類の犠牲を献ずる), ib.
self-performed (自ら行わるる), ĀpŚr., Sch.
(自ら為し作れる,おのずからなる), TBr. &c. &c.
・adopted (養子とせらるる), Yājñ.
acting spontaneously (おのずから振る舞う), Suśr.
ploughed by one's self (自ら耕したる), Parāś.
mounted by one's self (as a throne) (自ら登りたる), Rājat.
dug by one's self (自ら掘りたる), Gobh.
spontaneous abandonment of ‘the thread’ and of ‘virtue’ (「糸」と「徳」とをおのずから捨つること), Bhartṛ.
‘self-preserved’, Mucuna Pruritus または Carpopogon Pruriens (「自ら守らるる」), Car.
(its) own weight (己が重み), Subh.
the taking for one's self (without leave), forcible seizure (許しなく己がものとすること,力もて奪うこと), Śiś.
id., Veṇīs.
id., Mālatīm.
one who takes または seizes forcibly (力もて奪う者), MBh.
・spontaneous, voluntary (複合語を見よ) (おのずからなる)
forcibly, violently (力もて), Hariv.
putting the arms spontaneously round (loc.), embracing ardently (おのずから腕を回して切に抱く), Kum.
spontaneously または ardently affectionate (おのずから切に情深き), Mṛcch.
suffering force または constraint (力に堪うる), MBh.
piling up on one's own account (己がために積むこと), TS.
spontaneously produced (waters) (おのずから生ずる), RV.
self-born, spontaneously-produced, brought into any state spontaneously (おのずから生ずる), KātyŚr.
self-shining (自ら輝く), ŚBr.; BhP.
voluntarily abandoned (自ら進みて捨てたる), Bhartṛ.
self-given (said of a child who has given himself for adoption; one of the 12 kinds of children recognized in law-books)
(自ら与えたる。己を養子として与えたる子について言う。法典に認めらるる十二種の子の一), Gaut.; Mn.; Yājñ.
spontaneous gift (of a daughter in marriage) (おのずからなる施し,娘を婚に与うること), Kathās.
(1. dina を見よ) self-cut, self-torn (おのずから裂けたる), TS.
visible または clear by itself, self-evident (それ自体にて明らかなる), BhP.
self-marked または indicated (自ら印さるる), ŚBr.
(おそらく元は 1. sva の nom. にして aham の如く作らる) self, one's self (すべての人称に用いらる。例えば我自ら,汝自ら,彼自ら &c.), of または by one's self, spontaneously, voluntarily, of one's own accord (また他の pron. と共に強めて用いらる[例えば ahaṃ svayaṃ tat kṛtavān,「我自らそれを為せり」]; 時に単独にて[例えば svayaṃ tat kṛtavān,「彼自らそれを為せり」; svayaṃ tat kurvanti,「彼ら自らそれを為す」]; 意にては nom.[主語また述語]と,また instr.[主語なる折]と,また gen. と結ばれ,時に acc. また loc. とも結ばる。しばしば複合語にて)
(自ら,己自ら), RV.; &c.
state of lightness existing in one's self (己に在る軽さの状), Subh.
self-acquired (自ら得たる), VarBṛS.
one's own performance または achievement (己自らの行い), Hit.
that from which one is by one's self exempted (己自ら免れたるもの), AitBr.
self-welcomed (自ら迎えらるる), TS.
acquired または gained by one's self (自ら得たる), Gaut.; Mn.; Yājñ. &c.
a natural fissure on the surface of the earth (地の面のおのずからなる裂け目), Kauś.
self-fallen, dropped down spontaneously (おのずから落ちたる), TS.
come of one's own accord, intruding (自ら来たる), Pañcat.
full of natural holes (おのずからなる孔に満つる), ĀpŚr.
a kind of brick (一種の煉瓦), TS.
full of natural holes (おのずからなる孔に満つる), ŚBr.
self-brought, brought by one's self (自ら齎したる), HPariś.
fetching one's self a seat または chair (己が座を自ら取り来たること), HYog.
brought by one's self (自ら齎したる), HPariś.
enjoying things brought by one's self (自ら齎したる物を享くる), MBh.
spontaneous emission of semen (おのずからなる精の漏らし), Gobh.
one's own lord, an absolute sovereign (己が主,全き統べ手), NṛsUp.
gained by one's own effort (己が努めにて得たる), Mn. ix, 208.
a deponent または witness who volunteers to give evidence in a lawsuit (訴えにて自ら進みて証しを為す証人), Nār.
voluntary declaration または information (自ら進みての述べ), W.
・(法において) voluntary testimony または evidence (自ら進みての証し), ib.
self-radiant (自ら輝く), VarBṛS.
risen spontaneously (おのずから昇りたる), ŚBr.
unsheathed by itself (said of a sword) (おのずから鞘を出でたる), VarBṛS.
opened spontaneously (as a door) (おのずから開きたる), ib.
offered spontaneously (おのずから献ぜらるる), MBh.
come voluntarily または of one's own accord (自ら進みて来たる), BhP.
id.
a child who offers himself voluntarily for adoption (自ら進みて養子とならんとする子), MW.
approached of one's own accord (自ら進みて近づきたる), ŚBr.
= -avapanna, Kull. on Mn. vi, 21.
an original text (元の文), TPrāt., Sch.
self-manifesting (自ら顕るる), BhP.
N. of various authors (また yati, yogîndra, muni, sarasvatī &c. を伴いて) (種々の著者の名), Cat.
N. of an author (或る著者の名), ib.
self-luminous (-tva n.) (自ら輝く), Vedāntas.
self-kindled (おのずから燃え立ちたる), Kauś.
= avadīrṇa, KātyŚr.
self-shining (自ら輝く), MBh.; Hariv.; BhP.
(Jaina らにおいて) N. of the fourth Arhat of the future Utsarpiṇī (来たるべき Utsarpiṇī の第四 Arhat の名), L.
N. of an Apsaras (或る Apsaras の名), MBh.
・of a daughter of Hemasāvarṇi (Hemasāvarṇi の或る娘の名), R.
・of a daughter of Maya (Maya の或る娘の名), Kathās.
self-powerful (自ら力ある), R.
= -avapanna, ŚBr.
self-praised (自ら讃えらるる), ib.
self-announced (自ら告げらるる), HirP.
N. of a Vedānta wk. (或る Vedānta の書の名)
broken spontaneously (おのずから折れたる), KātyŚr.; R.
‘self-existent’, N. of Brahman (「自ら在る」,Brahman の名), MBh.; R.
・of Śiva (Śiva の名), Pañcar.
N. of a temple of Ādi-buddha (Ādibuddha の或る宮の名), IndAnt.
= -bhū, MBh.; R.
N. of the first Manu (svāyam-bh˚ の誤写) (初めの Manu の名), W.
a kind of shrub (一種の灌木), L.
self-existing, independent (自ら在る), RV.; TS.; KaṭhUp.; Suśr.
N. of Brahman (Brahman の名), Mn.; MBh. &c.
・of Śiva (Śiva の名), Kathās.
・of Viṣṇu (Viṣṇu の名), ib.
・of Buddha (Buddha の名), Buddh.
・of Ādi-buddha (Ādibuddha の名), ib.
・of a Pratyeka-buddha (或る Pratyekabuddha の名), L.
・of Kāla または time (Kāla また時の名), L.
・of Kāma-deva (Kāmadeva の名), L.
・of Vyāsa (Vyāsa の名), Cat.
・(Jaina らにおいて) of the third black Vāsudeva (第三の黒き Vāsudeva の名), L.
・of various plants (種々の草の名), L.
・the air (= antarikṣa) (空), L.
relating または belonging to Buddha (Buddha に属する), Kathās.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a Liṅga (= jyotir-l˚) (或る Liṅga の名), Cat.
a partic. plant (= liṅginī) (或る特定の草), L.
‘self-created’, N. of Śiva (「自ら生ずる」,Śiva の名), MW.
self-maintained または nourished (自ら養わるる), BhP.
N. of a son of Pratikṣatra (Pratikṣatra の或る子の名), Hariv.
・of a son of Śini (Śini の或る子の名), BhP.
self-revolving (自ら巡る), ib.
(前項に同じ)
self-churned (おのずから攪拌さるる), TS.
self-curdled, self-coagulated (おのずから凝りたる), ib.
one who has died a natural death (字義は「自ら進みて」) (自然に死したる者), Pañcat.; Hit.
faded または withered of itself (i.e. naturally) (おのずから萎めたる), Kauś.
left to itself (as cattle) (己に任さるる), RV.
・ruling of one's own free will または own right (as Indra) (己が意また権にて治むる), ib.
making one's own, appropriating, accepting, acquiring (己がものと為すこと), Nir.; Yājñ.; Rājat.
・taking to wife, marrying (妻に娶ること), Kālid.; assenting, agreeing, promising (承け諾うこと), Sarvad.
whose function is to appropriate (己がものと為すを務めとする), Kull.
to be appropriated または accepted または assumed または assented to または promised (己がものと為され承けらるべき), W.
to be accepted (承けらるべき), VarBṛS.
・to be assented または agreed to (諾わるべき), Sarvad.
one who wishes to make one's own または win any one (己がものと為さんと願う者), Rājat.
making one's own, appropriation, claiming, claim (己がものと為すこと), BhP.; Siddh.
・reception (受け入れ), Kathās.
・assent, agreement, consent, promise (承諾), Sarvad.
robbery, forcible seizure (力もて奪うこと), Mcar.
a written document または will disposing of one's property (己が財を処する証文また遺言), RTL. 531
devoid of assent, not agreed to (承諾なき), W.
ended または concluded by assent, agreed to (承諾にて終わる), ib.
to be appropriated または taken possession of (己がものと為さるべき), Rājat.
・to be received (受け入れらるべき), Kathās.
・to be got in one's power または won over (己が力に収めらるべき), ib.
・to be agreed または assented to (諾わるべき), Pat.
・to take to one's self, choose (bhāryârthe を伴いまた伴わずして「妻として娶る」; snuṣā-tvena,「嫁として」) (己に取り選ぶ), R.; Kathās.; Rājat.
・to win power over (hearts &c.) (心を得る), Daś.; BhP.
・(Ā.) to admit, assent または agree to, ratify (認め諾う), Hit.; Sarvad.
・Caus. -kārayati, to cause any one to appropriate, present any one with (二の acc.) (己がものと為さしむ,贈る), Rājat.
appropriated, accepted, admitted, claimed, agreed, assented to, promised (己がものと為され承けらるる), Kāv.; Pur. &c.
taking possession of, appropriation (己がものと為すこと), HPariś.
relating または belonging to one's self, own, proper, peculiar, characteristic (己に属する), Kāv.; Pur. &c.
‘one's own wife’, a wife solely attached to her husband (「己が妻」,専ら夫に情深き妻), Sāh.
one's own handwriting または signature, autograph (己が筆跡また署名), L.
(おそらく sva + īra「行く,動く」より) going where one likes, doing what one likes, self-willed, wilful, independent, unrestrained
(好む所に行き好む事を為す,我意の,自由なる), L.
・walking slowly または cautiously (静かにまた慎みて歩む), Kāv.
・voluntary, optional (自ら進みての), MW.
wilfulness (我意), ib.
according to one's own inclination または will または pleasure, of one's own accord, freely, unconstrainedly, easily, spontaneously, at random
(己が意のままに,自由に,おのずから), Vas.; MBh.; Kāv. &c.; slowly, softly, gently, cautiously (静かに,穏やかに,慎みて), Kāv.; Kathās. &c.
・unreservedly, confidingly (隔てなく,心を許して), ib.
at will, at random (意のままに), R.; BhP.
in optional または indifferent matters (随意またいずれにても良き事にて), MBh.; R.
unreserved または unconstrained conversation (隔てなき語らい), Bhartṛ.
going about freely (自由に歩き回る), Śak.
acting at will, free, independent (意のままに振る舞う), MBh.; Hariv.; R.
wilfulness, independence (我意,自由), Vet.
acting as one likes, following one's own inclinations (己が意に従いて振る舞う), BhP.
roaming about at pleasure (意のままに遊び回る), Yājñ.
・unimpeded, meeting with no resistance (妨げらるることなき), Rājat.
= -vartin, MBh.; R.
acting wilfully または without restraint (我意にて振る舞う), MBh.; BhP.
wilfulness, unbridledness (我意,放縦), L.
remaining indifferent または unconcerned (無頓着に留まる), Kathās.
of unrestrained conduct または behaviour (振る舞いの放縦なる), MBh.
= svâira-kathā, Bhartṛ.
as much food as one likes, abundant food (欲するだけの食,豊かなる食), Rājat.
freely, unreservedly, unrestrainedly, straight out, plainly (自由に,隔てなく,あからさまに), Mṛcch.
N. of the Varṣa ruled by Svairatha (Svairatha の治むる Varṣa の名), ib.
wilfulness, independence (我意,自由), L.
going where one likes, free, independent, unrestrained (esp. said of unchaste women)
(好む所に行く,自由なる。とりわけ貞しからざる女について言う), ChUp.; MBh. &c.
a bat (蝙蝠), L.
well smeared または anointed (よく塗らるる), Car.
having a beautiful axle (美しき軸を有する), R.
a chariot having a beautiful axle (美しき軸ある車), MBh.
having perfect organs of sense (全き感官を有する), Śiś.
handsome-eyed (美しき目の), MBh.; R.
N. of a people (或る民の名), MBh.
a sacrificial exclamation (expressing desire for prosperity) (犠牲の叫び。栄えを願う意を表す), VS.; ŚBr.; TBr.
uttering the exclamation Svagā (Svagā なる叫びを発する), TS.
the exclamation Svagā (Svagā なる叫び), VS.; TBr.
-karoti, to utter the exclamation Svagā (Svagā なる叫びを発す), TS.; ŚBr.
one over whom the exclamation Svagā has been pronounced (Svagā なる叫びを唱えられたる者), ŚBr.
・finished, done (成れる), TS.
the use of the exclamation Svagā (Svagā なる叫びの用い), MaitrS.; TBr.
one who has a good Agni または fire (善き Agni また火を有する者), RV.
having a beautiful body, well-shaped, fair-limbed (美しき身を有する), RV.
a good または handsome limb (善くまた美しき肢), MW.
having beautiful coals (said of fire) (美しき熾を有する), Hcat.
handsome-fingered (said of Savitṛ and Sinīvālī) (美しき指の), RV.
very transparent または clear, pellucid, crystalline (甚だ透き通れる), R.; Pañcat. &c.
・bright-coloured (明るき色の), Kathās.
・clear, distinct (as speech) (明らかなる), ib.
・pure (as the mind または heart) (清き), ib.
・healthy, sound, convalescent (この意にてはおそらく svastha の Prākṛt 形) (健やかなる), L.
rock-crystal (水晶), L.
・the jujube tree (棗の樹), L.
white Dūrvā grass (白き Dūrvā 草), L.
a pearl (真珠), L.
・an alloy または amalgam of silver and gold (銀と金との合金), L.
・pure chalk &c. (= vimalôparasa) (清き白亜など), L.
perfect clearness または transparency または purity (全き澄み,清らかさ), Kāv.; Śaṃk.; BhP.
the crystalline humour (水晶体の液), MW.
an alloy of silver and gold (銀と金との合金), L.
‘transparent leaf’, talc (「透き通れる葉」,雲母), L.
transparence (透き通れること), Viddh.
‘clear-gem’, crystal (「澄める玉」,水晶), L.
a kind of semi-metal (一種の半金), L.
very clear または bright (said of cheeks) (甚だ澄み明るき), Pañcat.
= aṅguli-saṃdaṃśa (補遺を見よ), L.
to embrace, clasp, encircle, twist または wind round (抱き,巻きつく), MBh.; Kāv. &c.
・Pass. svajyate (aor. asvañji) Gr.
・Caus. svañjayati (aor. asiṣvañjat), ib.
・Desid. sisvaṅkṣate, ib.
・Intens. sāsvajyate, sāsvaṅkti, ib.
(前項に同じ)
going well, moving swiftly または gracefully, nimble, swift, rapid (よく疾く動く), RV.
= sv-añc, RV.
to taste well, be sweet または pleasant to (dat. または gen.) (美味しく快し), RV. &c. &c.
・to taste with pleasure, relish, enjoy, like (acc.), delight in (loc.) (味わい楽しむ), RV.; MBh.
・(P.) to make palatable, season (味を調う), RV.; VS.
・to make sweet または pleasant または agreeable (快からしむ), VS.; TBr.
・to be pleasant または wholesome (快く益あり), VS.
・P. Ā. svādati, ˚te (Dhātup. ii, 27 を cf.), to taste, relish, enjoy (概ね v.l. khād, q.v.) (味わう), R.; Hariv.; Subh.
・Caus. svadáyati, ˚te (aor. asiṣvadat), to make savoury または palatable, sweeten, season, prepare, cook (味を調え調理す), RV.; TS.; Br.; Mn.
・to propitiate, conciliate (宥む), MaitrS.
・svādayati (Dhātup. xxxiii, 130 を cf.), to eat, relish, taste, enjoy (食らい味わう), Suśr.; Śiś.
・Caus. の Desid. sisvādayiṣati Gr.
・Desid. sisvādiṣate または sisvadiṣate, ib.
・Intens. sāsvādyate または sāsvadyate, sāsvātti または sāsvatti, ib.
[cf. Gk. ἥδομαι; Lat. suadeo,また svādu の下を見よ。]
(前項に同じ)
the act of tasting, licking, eating, enjoying (味わい食らうこと), L.
one who seasons または makes palatable (味を調うる者), TS.
(svadhāvan に倣いて作らる; おそらく)「善き味を有する」また「美味しき食を享くる」, RV.
well seasoned または prepared, savoury (よく調えらるる,美味しき), VS.; TBr.
‘may it be well tasted or eaten!’ (an exclamation used at a Śrāddha after presenting the oblation of food to the Pitṛs; su-śruta, sva-dhā を cf.)
(「よく味わわれ食らわれんことを」。Śrāddha にて Pitṛ らに食の供えを献じたる後に用いらるる叫び), Mn. iii, 251; 254.
taste, flavour, savour (味わい), Hariv.; Kāv.; Kathās.
・the beauty または charm (of a poem) (詩の美しさ), Sāh.
seasoning, making (food) savoury (味を調うる), RV.
the act of tasting (味わうこと), Śiś.
・tasting i.e. enjoying (a poem &c.) (詩などを味わい享くること), Sāh.
palatable, savoury (美味しき), MBh.
agreeable taste または relish (快き味わい), L.
tasted, relished (味わわるる), W.
・sweetened (甘くせらるる), MW.
・pleased (喜ばさるる), ib.
tasting, enjoying (ifc.) (味わい享くる), Nalod.
(g. pṛthv-ādi) savouriness, sweetness (美味しさ,甘さ), KātyŚr., Sch.
sweetest, very sweet または pleasant (最も甘く快き), RV. &c. &c.
・sweeter than (abl.) (~より甘き), Bhartṛ.
sweeter, more savoury または pleasant than (abl.) (より甘く美味しき), RV.; &c.
sweet, savoury, palatable, dainty, delicate, pleasant to the taste, agreeable, charming (また compar. として「~より甘き」,abl. を伴いて)
(甘く美味しく快き), RV. &c. &c.
sweet flavour, sweetness (甘き味わい), L.
・sugar, molasses (砂糖,糖蜜), L.
・N. of various plants (= jīvaka, gandha-dhūma-ja &c.) (種々の草の名), L.
sweet taste, sweetness (甘き味わい), Megh.
pleasantness, charm, beauty (快さ,美しさ), Subh.
‘sweet-thorn’, Asteracantha Longifolia (「甘き棘」), L.
id., L.
・Flacourtia Sapida, ib.
‘having a sweet root’, a kind of arum (「甘き根を有する」,一種の Arum), L.
Batatas Paniculata, L.
a kind of vegetable (一種の菜), L.
‘seasoner, cook’, a kind of mixed caste (「味を調うる者,料理人」,一種の混血の階層), MBh.
liking sweets (-tā f.) (甘き物を好む), R.
causing relish, dainty (味わいを生ぜしむる), W.
having または providing sweet または dainty food (甘き食を有し備うる), RV.
lump sugar, sugar in small pieces (塊の砂糖), L.
a Moringa with red flowers (赤き花ある Moringa), L.
id. または Convolvulus Paniculatus, L.
(Pāṇ. iii, 4, 26) making savoury, sweetening (美味しく甘くして), Śiś.; Naiṣ.
very sweet または pleasant (甚だ甘く快き), Sāy.
sweeter または very sweet (より甘き), Vās.
savouriness, sweetness (美味しさ,甘さ), MBh.; Kathās.
sweet and astringent and bitter (甘く渋く苦き), L.
sweet and astringent and bitter taste (甘く渋く苦き味), L.
Momordica Monadelpha, L.
‘having a sweet bow’, N. of Kāma-deva (whose bow is said to be made of sugar-cane) (「甘き弓を有する」,Kāmadeva の名。その弓は甘蔗にて作らると言わる), L.
‘sweet-leafed’, a kind of plant (= dugdhikā) (「甘き葉の」,一種の草).
sweet または good to be cooked または digested (-tva n.) (甘くまた煮え消化されやすき), Suśr.
Solanum Indicum, L.
= -pāka, Suśr.
a kind of date tree (一種の棗椰子), L.
‘having pleasant flowers’, a kind of plant (= kaṭabhī) (「快き花を有する」,一種の草), L.
Grislea Tomentosa, L.
‘sweet fruit’, the fruit of the jujube (「甘き実」,棗の実), L.
the jujube tree (棗の樹), L.
a sort of mountain Pīlu tree (一種の山の Pīlu の樹), L.
the root Kākolī (q.v.) (根 Kākolī), L.
a species of water-creeper (一種の水の蔓草), L.
‘sweet root’, Daucus Carota (「甘き根」,人参), L.
sweet and delicate (sauvādumṛdava を cf.) (甘く柔らかき).
possessing sweetness, sweet (甘さを有する), Megh.
id., MBh.
having a sweet または agreeable taste (甘く快き味を有する), Suśr.
・Asparagus Racemosus
・a grape (葡萄)
・the root of Spondias Mangifera (Spondias Mangifera の根)
bestowing agreeable gifts (快き施しを与うる), RV.
Batatas Paniculata, L.
the sweet citron (甘き枸櫞), L.
the sea of sweet water (甘き水の海), L.
distinguishing dainties (from other food) (美味を他の食より分かつ), Rājat.
‘sweet and pure’, rock または river salt (「甘く清き」,岩塩また河の塩), W.
‘sitting round dainties’ または ‘forming an agreeable company’ (「美味の周りに坐する」また「快き集いを成す」), RV.
delighting in dainty food (美味しき食を喜ぶ), AV.
exceedingly sweet または savoury (甚だ甘く美味しき), HPariś.
= svādu-vāri, R.
having sweet water (甘き水を有する), BhP.
= svādu-vāri, Sāṃkhyas. Sch.
Tiaridium Indicum, L.
sweetness (甘さ), MaitrS.
N. of the verses beginning with svāduṣ kila (RV. vi, 47, 1 &c.) (svāduṣ kila にて始まる詩節の名), ŚāṅkhBr.
-karoti, to make sweet, sweeten (甘くす), MW.
sweetness (甘さ), RV.
id., dainty food または drink (美味しき食また飲み物), ib.
to be tasted (味わわるべき), MBh.
・savoury, palatable (美味しき), Bālar.
・astringent and salt (渋く塩辛き), L.
astringent and salt taste (渋く塩辛き味), L.
sweet または choice food, dainties, delicacies (美味しき食), W.
having または providing delicacies (美味を有し備うる), MW.
‘sweet and sour’, the pomegranate tree (「甘く酸き」,柘榴の樹), L.
sweet and sour, bitter and astringent (甘く酸く苦く渋き), L.
sweet and sour and bitter and astringent taste (甘く酸く苦く渋き味), L.
(sva-dhā は p. 1278, col. 1 を見よ) an axe, knife (斧,刃物), TS.
・a saw (鋸), L.
・(或る者に従わば) a large tree with hard wood (堅き木ある大いなる樹), RV. v, 32, 10; ix, 96, 6.
‘axe-armed’, a soldier armed with an axe (「斧を帯びたる」,斧を持つ兵), L.
furnished with axes または knives (said of the chariot of the Maruts; 或る者に従わば「Svadhiti の木にて作らるる」,上を見よ) (斧を備えたる), RV. i, 88, 2.
good to be walked upon (歩むによき), TS.
= 1. su-dhita, firm, solid (堅き), TBr.
having a good standing-place (said of a war-chariot) (善き立ち所を有する), MBh.
good to be stood on または lived in (acc.) (立ちまた住まうによき), BhP.
・well-guided (as an elephant) (よく導かるる), Kām.
well-recited または repeated または studied (as the Veda), well read, well instructed (よく誦しよく学べる), MāṇḍŚ.
anything well repeated または learned (よく誦しまた学べるもの), R.; BhP.
good repetition または recitation (as of the Veda または other sacred work) (善き誦), MBh.
good to be inspected (検むるによき), TS.; ŚBr.
good to be striven after (求むるによき), TS.
a good sacrifice (善き犠牲), RV.; BhP.
performing a sacrifice well, well adapted to a sacrifice (犠牲をよく行う), RV.
having a good Adhvaryu priest (善き Adhvaryu の祭官を有する), TS.
to sound, make any noise, roar, yell, hum, sing (響き,鳴り,歌う), RV. &c. &c.
・Caus. svanayati (aor. asisvanat), to sound, resound (響かす), RV.; BhP.
・to adorn (この意にてはまた svānayati) (飾る), Dhātup. xix, 62
・Desid. sisvaniṣati Gr.
・Intens. saṃsvanyate, saṃsvanti (pari-ṣvan を cf.), ib.
・a partic. Agni (或る特定の Agni), MBh.
ill-sounding (悪しく響く), L.
a form of sexual union (交わりの一の形), L.
sounding, resounding, loud (˚vat ind.「高く」) (響く), MaitrUp.; MBh. &c.
a rhinoceros (= gaṇḍaka) (犀), L.
(√ svan の pr. p. + r˚) having a rattling chariot (轟く車を有する), RV.
fire (火), L.
sounded, sounding &c. (響ける)
sound, noise (音), Śiś.
・a thunderclap (雷の轟き), W.
a kind of herb (= taṇḍulīya) (一種の草), L.
(√ 3. su, p. 1219 を cf.) sounding, making a noise, rattling (as a chariot), panting (as a horse) (響く,喘ぐ), RV.
sound, noise, rattle (音,轟き), ib.
・twang (of a bowstring) (弓弦の音), Śiś.
・N. of one of the seven guardians of Soma (Soma の七の守り手の一の名), VS.
(svana より), g. sutaṃgamâdi.
noisy, turbulent (騒がしき), RV.
having excellent bulls (勝れたる牡牛を有する), Vop.
N. of a man (son of Bhāvayavya) (或る人の名), RV.
not at all to be hoped for, past all hope (全く望み得ざる), R.
having a fair または radiant countenance (as Agni) (美しく輝く面を有する), RV.
well hidden (よく隠さるる), MBh.
having a beautiful younger sister (美しき妹を有する), ĀpGṛ.; Baudh.
truly devoted to (loc.) (真に情深く尽くす), R.
well suited (よく適える), MW.
well observed, duly practised または performed (よく守られ行わるる), R.; BhP.
having a good end, terminating well (善き終わりを有する), MBh.; Ragh.; Kathās.
・auspicious, fortunate (吉なる), MBh.
good food (善き食), BhP.
to sleep, fall asleep (varṣa-śatam を伴いて「百年眠る,永遠の眠りに就く」) (眠る), RV. &c. &c.
・to lie down, recline upon (loc.) (臥す), Mn.; MBh. &c.
・to be dead (死せる), MBh.; R.
・Pass. supyate (aor. asvāpi), MBh.; Kāv. &c.
・Caus. svāpáyati, または (韻律の都合にて) svapayati (aor. asūṣupat; RV. にてはまた siṣvapaḥ, síṣvap; Pass. svāpyate), to cause to sleep, lull to rest (眠らしむ), RV.; AV.; PañcavBr.
・to kill (殺す), RV.; Bhaṭṭ.
・Caus. の Desid. suṣvāpayiṣati Gr.
・Desid. suṣupsati, to wish to sleep (眠らんと願う), Nir. xiv, 4
・Intens. soṣupyate, sāsvapīti, sāsvapti, soṣupīti, soṣopti Gr.
sleeping, asleep (眠れる), RV.
(前項に同じ)
sleepy, drowsy (眠たき), VS.
the act of sleeping, dreaming, sleep (眠ること,夢), Kāv.; Suśr.
・numbness (of the skin) (皮の痺れ), Suśr.
to be slept (眠らるべき), MW.
(sva-pitṛ は p. 1276, col. 1 を見よ) asleep, a sleeper (眠れる者), Kām.
= svapanīya, PañcavBr.; MBh.
= svapitṛ, MW.
・sleepiness, drowsiness (眠たさ), Caurap.
・sleeping too much, sloth, indolence (眠り過ぎ,懶さ), Mn. ix, 13; xii, 33
・dreaming, a dream (acc. を √ dṛś と伴いて「幻を見る,夢む」) (夢), RV.; &c.
dream-like (夢の如き), R.
wishing for sleep (眠りを願う), MW.
causing sleep, somniferous, soporific (眠りを生ぜしむる), L.
Marsilea Quadrifolia, L.
fallen asleep, sleeping, dreaming (眠り夢む), R.
N. of a place (或る所の名), Vcar.
a sleeping apartment, bed-chamber (寝所), L.
N. of wk. on oneiromancy. (夢占いについての或る書の名)
produced in sleep, dreamt (眠りの内に生ずる,夢見らるる), Megh.