good and bad things (善き物と悪しき物と), ŚBr.; R.
sādhv-asādhú – sāma-garbha(501 / 548)
↑ ↓ キーで前後の項目へ移動できます。
good and bad things (善き物と悪しき物と), ŚBr.; R.
the conduct of the good, virtuous conduct (善き者らの行い), VarBṛS.
well-conducted (よく振る舞える), Mn.; MBh.
sādhú, p. 1201, col. 2 の下を見よ。
(sadha-mitra より) g. kāśy-ādi.
(sa-dharma より) one of the same faith または religion (同じ信の者), HPariś.
community または equality of duty または office または properties, sameness または identity of nature, likeness または homogeneousness with (gen. または comp.) (同法性,性の同じきこと), MBh.; Kāv. &c.
・the being of the same religion (同じ宗なること), MW.
(Nyāya において) a pretended または sham objection (同法相似:見せかけの難), Nyāyas.
together with the receptacle (容れ物と共に), ŚBr.
having a support または basis または foundation (支えを有する), NṛsUp.; Pañcar. (niḥ- および bahu-s˚ を cf.).
‘having または resting on the same support または basis’, belonging または applicable to many または all, general, common to all, universal, common to (gen., dat., instr. with and without saha, または comp.) (共通の,普遍の), RV. &c. &c.
・like, equal または similar to (instr. または comp.) (似たる), Hariv.; Kālid.
・behaving alike, Dhūrtas. (同じく振る舞う)
・having something of two opposite properties, occupying a middle position, mean (between two extremes, e.g. ‘neither too dry nor too wet’, ‘neither too cool nor too hot’) (両極の中を占むる), Suśr.; Kām.; VarBṛS.
・(論理学において) belonging to more than the one instance alleged (one of the three divisions of the fallacy called anaikāntika, q.v.) (共通不定:不定因の三分の一)
・generic (類の), W.
N. of the 44th (または 18th) year of Jupiter's cycle of 60 years (木星の六十年の周期の第四十四年の名), VarBṛS.
a key (鍵), L.
・a twig of bamboo (おそらく閂として用いらる) (竹の枝), MW.
N. of a Nyāya wk. by Gāda-dhara (Gādādhara の或る Nyāya の書の名)
something in common, a league または alliance with (comp.) (共なるもの,盟), Subh.
・a common rule または one generally applicable (普き規), W.
・a generic property, a character common to all the individuals of a species または to all the species of a genus &c. (類の共通の性), ib.
commonly, generally (普く), L.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
commonness, community (˚tāṃ-√ nī,「共なる財となす」) (共なること), Rājat.
universality (普きこと), Nyāyam., Sch.
・temperateness (中庸なること), Suśr.
N. of an author (或る著者の名), Cat.
common land (共なる地), MW.
・a wild marshy country (荒れたる沼の地), ib.
joint または common property (共なる財), ib.
common または universal duty, conduct または duty binding on all castes and orders alike (as humanity &c.) (普遍の法:一切の階層と住期とに等しく課せらるる務め), IW.
N. of wk. (或る書の名)
common side または party, middle side, the mean (between two extremes) (中なる側), MW.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a common woman, harlot (遊女), Sāh.
N. of wk. (或る書の名)
(前項に同じ)
sâdhāraṇa の下を見よ。
-karoti, to make common property, share with (saha) (共なる財となす), R.; Kād.
・to make equal with (comp.) (等しからしむ), MBh.
commonness, universality (普遍性), Sāh.; Sarvad. &c.
・equalness, analogy (等しさ,類比), Sāh.
・= kuñcikā, MW.
commonly, all together (共に), RV.
supported (支えらるる), Campak.
‘what is held together’, a stall, shop (「共に保たるるもの」,店), W.
・an umbrella, parasol (傘), ib.
・a flock of peacocks (孔雀の群れ), ib.
(sādhikā は sādhaka, p. 1201, col. 1 を見よ) having excess または a surplus, excessive, increased, more than full または complete (余りある), Gobh.; Pur.; Divyāv.
having または showing contempt, taunting, ironical (as language) (嘲りを帯ぶる), MBh.
(united または identified) with supreme deity (至上の神格と一なる), W.
having a tutelary deity (守り神を有する), Śak. (v.l.)
(identified) with the Being who is ‘the substratum of all material objects’ (一切の物の基たる者と一なる), W.
identical with the Adhibhūtas and Adhidaivas (qq.vv.) (Adhibhūta と Adhidaiva とに同じき), Bhag.
with the surplus または excess (余りと共に), ŚBr.
one with the Being who presides over sacrifice (犠牲を司る者と一なる), Bhag.
having perfume, fragrant (芳しき), MBh.
having a solid basis, possessing a firm foundation (固き基を有する), R.
(修辞において) an elliptical figure of speech (in which the meaning is left to be implied) (含意に委ぬる省略の綾), Sāh.; Sarvad.
(前項 sâdhyavasānā に同じ)
elliptical (省略の), Pratāp.
having an addition (加えを有する), Lāṭy.
having または with something to be supplied (補わるべきものを伴う), ĀpGṛ., Sch.
N. of various Sāmans (種々の Sāman の名), ĀrṣBr.
(ifc. f(ā). ; sa + dhvasa = dhvaṃsa より) consternation, perturbation, alarm, terror, fear of (gen. または comp.; ˚saṃ-√ gam,「怯ゆ」) (驚き,恐れ), MBh.; Kāv. &c.
・(劇において) false alarm, sudden fright, panic (one of the 7 divisions of the Bhaṇikā, q.v.) (俄かなる怯え), Sāh.
overwhelmed with consternation (驚きに呑まるる), MW.
(sanaga より) N. of a teacher (或る師の名), MaitrS.
relating to Sanat-kumāra (Sanatkumāra に関わる)
a partic. class of gods (或る特定の類の神), Dharmaś.
N. of an Upa-purāṇa. (或る Upapurāṇa の名)
relating to Sanat-sujāta (Sanatsujāta に関わる), MBh.
having joy または happiness, joyful, glad, delighted with (comp.) (喜べる), Kāv.; Kathās.
a kind of tree (一種の樹), L.
・N. of a youth attendant on Rādhā (Rādhā に侍る或る若者の名), Pañcar.
・(miśra を伴いて) N. of an author (或る著者の名), Cat.
a form of Lakṣmī (Lakṣmī の一の相), ib.
joyfully, with delight (喜びて), Kāv.; Sāh.
speaking indistinctly through joy (喜びに声詰まりて語りて), Gīt.
N. of a river (或る河の名), MārkP.
tears of joy (喜びの涙), Pañcar.
N. of a ch. of the VarP. (VarP. の或る章の名)
containing fire (火を含む), MW.
・together with the Nakṣatra Kṛttikā (Nakṣatra Kṛttikā と共に), VarBṛS.
the resinous exudation of the Śāl tree (Śāl の樹の脂), W.
(sa-nātha より) assistance, aid, help (助け), Kathās.
(前項 sāneyikā に同じ)
(Uṇ. i, 3 に従わば √ san より; 並行の形 3. snu) a summit, ridge, surface, top of a mountain, (後の語にては概ね) mountain-ridge, table-land (山の頂,尾根,台地), RV. &c. &c. (L. にはまた「新芽; 森; 道; 風の吹き; 賢者,学ある人; 日」).
(sânuja は p. 1203, col. 1 を見よ)「台地に生ずる」,Xanthoxylon Alatum, Bhpr.
the flower of Hibiscus Mutabilis (Hibiscus Mutabilis の花), L.
N. of a monkey (或る猿の名), R.
having a summit または ridge (頂を有する), R.
a mountain, hill (山), Kāv.; Rājat.
N. of an Apsaras (或る Apsaras の名), Śak.
growing on a mountain-ridge (as a wood) (尾根に生ずる), R.
elevated, arrogant (Sāy.; されど p. 1196, col. 3 を見よ) (驕れる).
full of pity, compassionate, tender, kind (am ind.) (憐れみに満つる), Daś.; Kathās.
(= anukūla) favourable, agreeable (順える), Cāṇ.
favour, service, assistance (恵み,助け), Sāh.
full of compassion, compassionate, merciful, kind (am ind.; -tā f.) (慈しみに満つる), MBh.; R. &c.
having attendants, with followers (従者を伴う), Mn. iii, 87.
id., Kauś.; Car.
(sānu-ja は p. 1202, col. 3 を見よ) accompanied by または along with a younger brother (弟を伴う), R.
by または through thirst (渇きにて), Śiś.
feeling repentance (悔いを覚ゆる), Kathās.; Rājat.
having courtesy, courteous, polite, civil, kind (am ind.) (礼ある), R.; Daś.
nasalized (as a vowel) (鼻音化せる), Vop.
・singing through the nose (鼻にて歌う), Saṃgīt.
speaking with a nasal sound (-tva n.) (鼻声にて語る), Suśr.
nasalized, nasal (鼻音の), TPrāt., Sch.
nasality (鼻音性), ib.
with a nasal sound, in a nasal tone (鼻声にて), IndSt.
containing alliteration (頭韻を含む), Kāvyād.
accompanied by followers または attendants (従者を伴う), MW.
possessing connection または continuity, uninterrupted, continuous (絶えざる), Ragh.; Suśr.
・having results または consequences (果を有する), R.
・together with one's (または its) belongings (己が物と共に), R.; Suśr.
having an indicatory letter または syllable (anubandha を見よ) (標示の字を有する), Pat.
(哲学において) dependent on または associated with an inference (nir-anumāna に対す) (推論に伴う), Tattvas.
attended by followers, with a retinue (従者を伴う), R.
feeling または betraying passion, affectionate, enamoured of (loc.) (情に満つる), Kāv.; Kathās.; MārkP.
= anuvakraga, Sūryas.
accompanied with the exclamation Vaṣaṭ (Vaṣaṭ の唱えを伴う), ĀpŚr.
filled with remorse (悔いに満つる), Rājat.
・irritable, angry (am ind.「悔いもて」) (怒れる), Bālar.
・affected by the remainder of the consequences of action which brings the soul back to the earth (魂を地に戻す業の残りの果に囚わるる), Śaṃk.
(おそらく) = ānuṣak, continually, perpetually (Sāy. に従わば次項; 他に従わば sa ānuṣag は二の別なる語なり) (絶えず), RV. i, 176, 5.
an uninterrupted series (絶えざる連なり), Sāy. on RV. i, 176, 5.
together with all followers または belongings (一切の従者と持ち物とと共に), Hariv. (Nīlak.)
(おそらく) resounding, re-echoing (響き返す), Hariv.
having the nasal mark Anusvāra (Anusvāra の印を有する), RPrāt.
together with the after-light または after-glow (残り光と共に), ĀśvGṛ.
having well-watered soil (よく水ある土を有する), Hariv.; Kām.
having (または along with) semivowels (半母音を伴う), RPrāt.
together with Antaka i.e. Yama (Antaka すなわち Yama と共に), Rājat.
(saṃ-tati より) bestowing offspring (子孫を与うる), Hariv.
(saṃ-tapana より) heating, warming, warm (said of the Maruts) (温むる。Marut らについて言う), RV.; AV.; Br.; ŚrS.
・relating to the sun (日に関わる), VS. (Mahīdh.)
・sacred to the Sāṃtapana Maruts (Sāṃtapana の Marut らに捧げらるる), ŚāṅkhŚr.
(kṛcchra を伴いまた伴わずして) a kind of penance (一種の苦行), Baudh.; Mn. xi, 124 &c.
relating または belonging to the Sāṃtapana Maruts (Sāṃtapana の Marut らに関わる), ŚBr.; KātyŚr.
(iṣṭi を補いて) a sacrifice offered to the above (上に献ぜらるる犠牲), Jaim.
able to warm または heat (温め得る), Pāṇ. v, 1, 101.
having an interval または interstices (間を有する), MBh.
・different (eka-rūpa に対す) (異なる), VarBṛS.
・having an intervening clause または appendix (間に挟まる句を有する), MBh.
・not close または compact, open in texture (密ならざる), L.
・mixed または mingled with others (他と混ざる), L.
a manner of jumping (一種の跳びの様), MBh. (= plavanântaritā gatiḥ, Nīlak.)
receiving (as a gift) more than one under and upper garment (in contravention of monastic rules) (僧の規に背き,下衣と上衣とを一よりも多く受くること), Buddh.
separated by an interval of time from (abl.) (時の間にて隔てらるる), Sāh. (-tā f., ib.)
having an interval &c. (間を有する)
・together with the intermediate または mixed (castes) (中間の混血の階層と共に), Mn. ii, 18.
having a lamp placed within または inside (内に灯を置く), Suśr.
together with the intermediate regions (中間の域と共に), AV.
with an internal burning fever (内なる燃ゆる熱もて), Śāntiś.
with an inward laugh (am ind.) (内なる笑みもて), Megh.; Kathās.
(saṃ-tāna より) derived または taken from the Kalpa tree (called Saṃtāna) (Saṃtāna と呼ばるる Kalpa の樹より取らるる), Hariv.
stretching, extending (延ぶる), W.
・desirous of offspring (子孫を願う), Hcat.
・= 前項, Kir.
a Brāhman intending to marry for the sake of issue (子を得んがために娶らんとする Brāhman), W.
・(pl.) N. of partic. worlds (或る特定の世の名), MBh.
・Pass. sāntvyate, MBh.; Hariv.), to console, comfort, soothe, conciliate, address kindly または gently (慰め,宥む), Mn.; MBh. &c.
consolation, conciliation, mild または gentle language または words (優しき言葉,宥め), MBh.; Kāv. &c.
mild, gentle (優しき), R.
・sweet (as sound) (快き), L.
with mild または kind words, in a gentle manner (優しき言もて), BhP.
with kind words (優しき言もて), Kathās.
giving comfort または peace to (gen.) (慰めを与うる), MBh.
coaxing, conciliatory (as speech; am ind.) (宥むる), ib.
speaking in a kindly and affectionate manner (優しく情深く語ること), Amar.
the act of appeasing または reconciling, soothing with kind words, consolation または conciliation of (gen. または comp.) (慰め,宥め), MBh.; R. &c.
(前項 sāntvana に同じ)
to be soothed または comforted, serving for soothing または comforting (慰めらるべき), Car.
one who comforts または speaks or acts kindly (慰むる者), R.
soothed, comforted, conciliated (慰めらるる), MBh.
(saṃ-dīpana より) N. of a Muni (accord. to VP. he was the tutor of Kṛṣṇa and Bala-rāma, and requested as his preceptor's fee that his son, supposed to be drowned in the sea but kept under the waters by the demon Pañca-jana, should be restored to him; Kṛṣṇa plunged into the sea, killed the demon, and brought back the boy to his father)
(或る Muni の名。VP. に従わば Kṛṣṇa と Balarāma との師にして,師への謝礼として,海に溺れたりと思わるるも実は鬼 Pañcajana に水底に留めらるる己が子を返さんことを乞えり。Kṛṣṇa は海に潜り鬼を殺して児を父に連れ帰れり), Hariv.; Kād.; Pur.
(saṃdṛṣṭi より) visible または perceptible at the same time, relating to present perception, appearing at once または immediately (直ちに現るる), L.
・evident, undeniable (明らかなる), VarBṛS.
(phala を補いて) present perception of a result, immediate consequence (直ちなる果), L.
viscid, unctuous, oily (粘る), Suśr.
・thick, solid, compact, dense (濃き,密なる), Kāv.; Kathās.; Pur.
・strong, vehement, intense (激しき), Kālid.; Daś.; Prab.
・studded または crowded with, full of (instr. または comp.) (~に満つる), Naiṣ.; Prab.
a wood, thicket (茂み), L.
・a heap, cluster (積み), W.
having intense curiosity (甚だしき好奇を有する), MW.
N. of a Prahasana. (或る Prahasana の名)
most compact または dense (最も密なる), Śiś.
more (または most) vehement または intense (am ind.) (いよいよ激しき), ib.
thickness, denseness, vehemence, intensity (濃さ,激しさ), Gīt.
id., MW.
provided with a thick skin または covering (厚き皮を有する), Śiś.
a kind of metre (一種の韻律), Ked.
‘having thick clustering flowers’, the tree Terminalia Bellerica (「密に群れ咲く花を有する」), L.
a kind of diabetes (一種の糖尿), Car.
N. of a man (或る人の名), Saṃskārak.
discharging viscous urine (粘る尿を出だす), Car.
a kind of diabetes (一種の糖尿), ib.
suffering from it (これを病む), ib.
thick and unctuous (濃く油ある), L.
unctuous または soft to the touch (触れに柔らかき), Mālav.
made thick または dense (濃くせらるる), Ragh.
・increased, strengthened (増さるる), Vās.
-bhavati, to become thick (濃くなる), Car.
(saṃ-drāvin より) running together from all sides (四方より駆け集まること), Pāṇ. iii, 3, 44, Sch.
(saṃ-dhi より) situated at the point of contact (触れの点に在る), Megh., Sch.
produced by coalescence (as a syllable) (合一にて生ずる), Nir.
(saṃ-dhā,また saṃdhikā より) a distiller (酒を造る者), L.
(saṃdhi-vigraha より) a minister who decides upon peace and war (和戦を決する大臣), Kāv.; Rājat.
(saṃdhi-velā より), Pāṇ. iv, 3, 16
Hibiscus Rosa Sinensis, L.
(saṃ-dhyā より) relating to the evening twilight, vespertine (夕の薄明に関わる), Kāv.; Kathās.
・relating to the morning twilight または dawn (曙に関わる), MW.
Hibiscus Rosa Sinensis, L.
an evening meal (夕餉), Bhpr.
together with food, having food (食と共に), Viṣṇ.
(saṃ-nati より) N. of two Sāmans (二の Sāman の名), ĀrṣBr.
relating to natural bent または inclination (自ずからの傾きに関わる), AV.Anukr.
(saṃnahana より) = 次項, Śiś.
an armour-bearer (甲を持つ者), W.
(saṃ-nāha より) relating to the putting on of armour, preparation for battle, calling to arms (as a drum) (戦の備えに関わる), MBh.
・= 次項, ib.
able to bear arms (武器を執り得る), AitBr.
(saṃ-√ nī より) any substance mixed with clarified butter &c. and offered as a burnt offering または oblation, (esp.) a partic. offering of the Agni-hotṛs (said to consist of milk taken from a cow on the evening of the new moon, mixed on the next day with other milk and offered with clarified butter)
(酥などと混ぜて献ぜらるる供え。とりわけ Agnihotṛ の或る特定の供え。新月の夕に牝牛より搾りたる乳を,翌日他の乳と混ぜ,酥と共に献ずるものと言わる), TS.; Br.; KātyŚr.
a jar または receptacle for the Sāṃnāyya (Sāṃnāyya のための壺), ĀpŚr.
the being a Sāṃnāyya (Sāṃnāyya たること), MaitrS.
the pan または receptacle for the Sāṃnāyya (Sāṃnāyya のための器), ĀpŚr.
relating to the Sāṃnāyya (Sāṃnāyya に関わる), ŚBr.
like (at) the Sāṃnāyya (Sāṃnāyya の如く), KātyŚr.
one of the utensils used at the Sāṃnāyya offering (Sāṃnāyya の供えに用いらるる具の一), BaudhP.
the pan for the Sāṃnāyya (Sāṃnāyya のための鍋), TBr.
(saṃ-nidhi より) the being near, nearness, vicinity, presence, attendance (acc. with √ kṛ,「現る」; with Caus. of √ kṛ,「近くに呼ぶ」; with √ yā, または √ vraj「近づく」; -pakṣe-√ jan with gen.,「~の座を占む」) (近きこと,現前), Mn.; MBh. &c.
from proximity (近きより), Mālatīm.
vicinity, neighbourhood (近さ), Hariv.
(saṃnipāta より) coming into close contact または conjunction, coalescing (相合わさる), GṛŚrS.
・complicated (esp. applied to a dangerous illness produced by a combined derangement of the three humours) (三体液の乱れの相まじる危うき病に用いらる), Suśr.
the treatment of the above illness (上の病の療し), Kāv.; Suśr.
・miscellaneous, promiscuous, collective (取り混ぜたる), W.
(= saṃ-n˚) falling together, meeting (˚ti-tva n.) (相合わさる), KātyŚr.
(= saṃ-n˚) to be joined または united (合わさるべき), ib.
= saṃ-niveśam samavaiti, Pāṇ. iv, 4, 43, Sch.
(saṃ-nihita より) close vicinity, anything near at hand (甚だ近きこと), Saṃskārak.
(saṃ-nyāsa より) forming the original または correct text (元の正しき文を成す), Pat. on iii, 2, 107, Vārtt. 2
a Brāhman in the fourth stage of his life, religious mendicant (第四の住期にある Brāhman,遊行者), L.
(san-m˚ および sāmm˚ を cf.) the son of a virtuous mother (徳ある母の子), L.
N. of a teacher (或る師の名), Cat.
along with family または descendants (家また子孫と共に), Mn. ii, 168 &c.
・being of the same family, of kin, related to または closely connected with (同じ家の,縁ある), ib. viii, 198; ib.
・full of meaning, significant (意に満つる), Daś.
・having the same business (= sa-kārya, または karaṇa-sahita) (同じ事を有する), BhP. (Sch.)
・public, in presence of all (公なる,皆の前なる), Kāty.
having the Anvārambhaṇīyā (q.v.) (Anvārambhaṇīyā を有する), ĀpŚr.
attended with or involving departures (去りを伴う), Pañcat.
(sa-patna,また sapatnī より) coming または derived from a rival (敵より来たる), AV.
・based on rivalry (as enmity) (競いに基づく), MBh.
・born of a rival または co-wife (競い妻より生まるる)
(bhrātṛ を伴いまた伴わずして,「母方の異母兄弟」), R.
・(pl.) the children of different wives of the same husband (同じ夫の異なる妻らの子), MBh.
rivalry among the wives of the same husband (同じ夫の妻らの間の競い), MBh.
・rivalry in general, enmity (競い,敵意), ib.; Bālar.
born from a rival wife (競い妻より生まるる), Kull. on Mn. ix, 198.
based on rivalry (as enmity) (競いに基づく), Kām.
・born from a rival または fellow-wife (競い妻より生まるる), R.
a half-brother (異母兄弟), ib.
・a rival, enemy (敵), L.
enmity または rivalry among wives of the same husband (妻らの間の競い), Śiś.
・relationship of children born from different wives of the same husband (異なる妻らの子らの縁), R.
rivalry, enmity (競い), Bālar.
possessing offspring, having progeny (子孫を有する), MBh.
・accompanied または attended by one's children (己が子らを伴う), BhP.
= sāpatnya, the son of a rival wife, half-brother (競い妻の子,異母兄弟), Pat. on Pāṇ. vi, 3, 35, Vārtt. 11.
ashamed, embarrassed (恥じらう), Śiś.
being in distress または misery (難にある), Pañcat.
under a pretext または pretence (口実の下に), Daś.
treated または attended with contempt (蔑みもて遇せらるる), Bhartṛ. (v.l.)
contemptuously (蔑みて), MW.
together with the west (西と共に), VarBṛS.
having faults, criminal, guilty (罪ある), Kathās.; Rājat.
・faulty, false, erroneous (誤れる), VarBṛS., Sch.
together with the country of Aparānta (Aparānta の国と共に), Kathās.
having exceptions, liable to exception (例外を有する), Pat.
with blame, reproachfully (責めもて), Mālatīm.
with dissimulation, dissembling, feigning (装いもて), MBh.; Kathās.
・dissembled, concealed, veiled (隠さるる), Sāh.
one who contends with adversity (逆境と戦う者), Daśar.
・attended with danger, dangerous (危うき), Kāv.; Pañcat.; Rājat.
(vāstu を補いて) a house with an open gallery at the back (後ろに開けたる廊ある家), VarBṛS.
= sāpiṇḍya, Dattakac.
(おそらく) patr. fr. sa-piṇḍa, g. aiṣukāry-ādi.
inhabited by Sāpiṇḍis (Sāpiṇḍi らの住まう), ib.
N. of wk. on law by Nāgeśa. (Nāgeśa の法についての或る書の名)
(sa-piṇḍa より) connection または relationship by presenting offerings to the same deceased ancestors, consanguinity または relationship of a Sapiṇḍa (同じ祖霊に供えを献ずることによる血縁関係), Saṃskārak.; Dattakac.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
(おそらく sôtpīḍa の誤写) emitting または discharging a stream of water (水の流れを放つ), R.
having regard または respect to (loc. または acc. with prati) (顧みある), MBh.; R.
・requiring または presupposing anything, dependent on (comp.) (~に依る,相対的なる), Kathās.; Sāh.; Sarvad.
dependence on (~への依り), Sāh.; Sarvad.
(saptan より。これはまた複合語における Vṛddhi の形なり) the number seven, a heptad (七), RV.; TS.
・a team of seven horses (他に従わば m. および固有名詞) (七の馬の組), RV. viii, 55, 5.
(sapta-tantu より) N. of a partic. sect (或る特定の宗派の名), Vās., Introd.
(saptadaśan より) the number seventeen (十七), ŚāṅkhŚr.
(sapta-pada より) belonging to seven steps, based または depending on seven steps (=「誠なる」「真の」) (七歩に基づく), MBh.; Pañcat.; BrahmaP.
= 前項, Bālar.
friendship (formed with any one after taking seven paces together, または accord. to others after uttering only seven words), intimacy (共に七歩を歩みて結ばるる友愛), Kum.; Pañcat.
・circumambulation of the nuptial fire by the bride and bridegroom in seven steps, advance of the bride to meet the bridegroom in seven steps (婚の火を新郎新婦の七歩巡ること), MW.
(sapta-p˚ より) extending to または comprising seven generations (七代に及ぶ), Saṃskārak.
(同上より) = 前項, Mn. iii, 146.
a patr., ŚBr.
(sapta-rātra より) lasting seven nights または days (七夜続く), SāmavBr.; Hariv.
(saptati より) worth seventy &c. (七十に値する), Pāṇ. v, 1, 19, Sch.
(saptamī より) relating to the seventh day (第七日に関わる), Lāṭy.
・relating to the seventh case (第七格に関わる), RPrāt.
・taught in the seventh (Adhyāya of Pāṇini's grammar) (Pāṇini の文法の第七章に説かるる), Pat.
patr. fr. saptala, g. naḍâdi.
(同上より) g. sakhy-ādi.
patr. fr. saptan, g. bāhv-ādi.
(sapti より) a horse-race, running-match for horses または the prize given for one (馬の競走またその賞), RV. ii, 19, 7.
patr. of Namī (v.l. sāyyá), RV.; PañcavBr.
(sa-prâya より) likeness, homogeneousness (似たること), Lāṭy.
attended by a number of Apsarases (数多の Apsaras を伴う), MW.
(sa-phala より) fruitfulness, profitableness, advantage, result, success (実り,成り), Mn.; MBh. &c.
suffering pain, unwell (痛みを覚ゆる), Śak.
a kind of grape (一種の葡萄), L.
(sa-brahmacārin より) g. yuvâdi.
with the gift of fearlessness または security (無畏の施しもて), Jātakam.
(sabhā-pati より) g. aśvapaty-ādi.
(sa-bhāva より) homogeneousness, identity of nature (性の同一), Bādar.
(sabhā-s˚ より), Pat. on Pāṇ. i, 1, 73, Vārtt. 2.
having affection, loving, affectionate (情ある), Nal.
possessing the same rules for exorcising または counteracting enchantments (呪を祓う同じ規を有する), ĀpŚr.
furnished with tokens of recognition (証の品を備えたる), Pañcad.
suffering pain, distressed, afflicted (苦しむ), Kathās.
with dramatic gesture または gesticulations, pantomimically (演技の身振りもて), Śak.
having または attended with a great inclination または predilection for anything (甚だしき傾きを有する), Sāh.
having a distinct aim または purpose, persevering, resolute (明らかなる目当てを有する), Kathās.
・betraying a certain purpose, intentional (故ある), Pañcat.
having pride, haughty, proud of (loc.; am ind.) (驕れる), R.; Kathās.; Pañcat.
・causing pride または self-satisfaction (驕りを生ぜしむる), MBh.
・self-interested, egoistical (as an action) (我欲の), ŚārṅgP.
having a desire または longing for (loc., acc. with prati, または comp.; am ind.) (願える), Śak.; Kathās.; MārkP.
distrustful, suspicious (疑う), Jātakam.
(said of a kind of Anāgāmin q.v.) (有行般涅槃:一種の Anāgāmin について言う), Buddh.
along with followers または companions (従者と共に), Hcar.; Śiś.
with entreaties (乞いもて), Kād.
envious, malicious, jealous of (loc.; am ind.) (妬める), Ragh.; Śiś.
reduplicated (重複せる), Nir.
having clouds, cloudy (雲ある), Megh.
N. of a river flowing through Ahmedābād (commonly ‘Sabermattee’) (Ahmedābād を流るる或る河の名), Śatr.
N. of wk. (或る書の名)
= -matī, Siṃhās.
a kind of metre (一種の韻律), Col.
together with a hoe または spade (鋤と共に), KātyŚr.
(1. sama より。これはまた複合語における Vṛddhi の形なり) likeness, similarity (似たること), L.
(おそらく sama-puṣpa より) a patr., Pravar.
(sama-yuga より) g. pratijanâdi.
serving for または caused by the equality of the metre (韻律の等しきによる), RPrāt.
(おそらく sama-stamba より) a patr., Pravar.
(sama-stha より) comfort, ease, welfare, g. brāhmaṇâdi
(samācāra より) g. vinayâdi.
(同上より) customary practice または usage, right conduct または behaviour (慣わし,正しき行い), HPariś.
(2. は p. 1205, col. 2 を見よ) the principal of a debt (負いの元本), Viṣṇ.
(或る者に śāmaka,√ śo よりと考えらる) a whetstone (esp. one for sharpening spindles) (砥石), L.
(samāt-sama より) a series または succession of equal または similar beginnings and terminations (等しき始めと終わりとの連なり), Lāṭy.
undigested, crude, not sufficiently prepared または matured (a morbid state of the humours) (未消化の), Car.; Bhpr.
(sam-akṣa より) the being before the eyes (目のあたりにあること), MaitrS.
id., TBr.; PañcavBr. (誤りて sāmyakṣa と印せらる).
(sam-agra より) totality, entirety, completeness, (esp.) a complete collection または assemblage of implements または materials, apparatus, baggage, goods and chattels, furniture, effects (全き集め,一式の道具・材料), Rājat.; Kathās.; Sarvad.
・a means for (kā te sāmagrī,「汝はいかなる手立てを有するか」) (手立て), Hit.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
= sāmagrī, MBh.; Hariv. &c.
(sam-añjasa より) fitness, propriety, equity, justice (適え,正しさ), R. (B.), Sch. (a-s˚, Vedāntas., Sch.)
(√ 1. sā = 1. san より) acquisition, possession, property, wealth, abundance (得,財), RV.; VS.
(2. は 2. sāman の下を見よ) rich, affluent, abundant (他は「共なる,普き」) (富める), RV. iii, 30, 9.
(m. は TBr. にてのみ; おそらく √ sāntv と結ばる; 或る者に従わば √ 1. sā より; 3. sāman を cf.) calming, tranquillizing, (esp.) kind または gentle words for winning an adversary, conciliation, negotiation (one of the 4 Upāyas または means of success against an enemy, the other 3 being dāna, bheda, and daṇḍa, qq.vv.; ibc. または instr. sg. および pl.,「優しき手立てにて,優しく,進んで,自ずから」)
(宥め,懐柔:敵に対する四の Upāya すなわち手立ての一。他の三は dāna, bheda, daṇḍa なり), TBr.; &c.
in a conciliatory または friendly tone (宥むる調べにて), VP.
speaking kind words (優しき言を語る), Śatr.
friendly and just and useful and wise (as speech) (優しく正しく益あり賢き), R.
friendly, kind, gentle (am ind.) (優しき), R.
perfectly kind または friendly (全く優しき), Car.
the use of kind または friendly words (優しき言の用い), Dhātup.
a kind word, conciliatory speech (宥むる語り), Śiś.
to be accomplished in a conciliatory または peaceable way (穏やかなる道にて成し遂げらるべき), Pañcat.
accomplished in a peaceable way (穏やかに成し遂げらるる), ib.
the art of accomplishing something in a peaceable way (穏やかに成し遂ぐる術), MW.
eager for conciliation, wishing to conciliate (宥めを願う), ib.
a mild remedy, moderate measure, gentle means (穏やかなる手立て), ib.
(前項 sāmôpacāra に同じ)
(1. は 1. sāman の下を見よ) quiet, calm (静かなる), RV. x, 85, 9.
(2. は col. 2 を見よ) friendly, favourable (a-s˚ にて, q.v.) (優しき)
(語源定かならず; Uṇ. iv, 152 に従わば √ so = 2. sā より,「罪を滅ぼすもの」として; Nir. vii, 12 にては sammita と結ばるるが如し; 他の者は √ 1. san, sā, sāntv より導き,おそらく 1. および 2. sāman と分かつべからず) a metrical hymn または song of praise, (esp.) a partic. kind of sacred text または verse called a Sāman (intended to be chanted, and forming, with ṛc, yajus, chandas, one of the 4 kinds of Vedic composition mentioned first in RV. x, 90, 9)
(讃歌,詠唱されるべき聖なる文。ṛc, yajus, chandas と共に,RV. x, 90, 9 に初めて挙げらるる Veda の四の作の一を成す), RV. &c. &c.
・any song または tune (sacred または profane, also the hum of bees) (あらゆる歌,蜂の羽音をも言う), MBh.; Kāv. &c.
・the faculty of uttering sounds (?) (音を発する力か), TBr. (Sch.)
connected with a Sāman (Sāman に結ばるる), TS.
possessing the Sāman (Sāman を有する), JaimBr.
N. of wk. (或る書の名)
making Sāmans (Sāman を作る), ṢaḍvBr.
a Brāhman who chants または recites the Sāman (Sāman を詠唱する Brāhman), RV. &c. &c.
(前項 sāma-gá に同じ)
the wife of a Sāmaga Brāhman (Sāmaga たる Brāhman の妻), L.
a Pariśiṣṭa of the Sāma-veda (Sāmaveda の或る Pariśiṣṭa)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the Sāmans collectively (Sāman の総べ), IndSt.
N. of Viṣṇu (Viṣṇu の名), L.