N. of wk. (或る書の名)
sāṃkhya-sūtra-vivaraṇa – sādhv-asādhú(500 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a teacher of the Sāṃkhya (また N. of an author) (数論の師), BhP.; Sarvad.
・N. of Viṣṇu (Viṣṇu の名), Viṣṇ.
meaning または doctrine of the Sāṃkhya (複合語にて) (数論の意また教え).
N. of a brief exposition of the Sāṃkhya system by Bhaṭṭa-keśava (或る書の名)
= sāṃkhya-tattva-vilāsa.
= sāṃkhya-krama-dīpikā.
(patr. fr. sāṃkhya; śāṅkhāyana を cf.) N. of a teacher, (pl.) his school (或る師の名,およびその学派), TĀr.; ĀśvGṛ.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
having limbs または a body (肢を有する), Kathās.
・together with the limbs (肢と共に), AV.; ŚBr.
・with all its Aṅgas または supplements (一切の Aṅga と共に), KātyŚr.
・complete, entire (全き), MBh.
・concluded, finished (終わりたる), Uttarar.
with an exhausted body (疲れたる身の), Śāntiś.
having hair, together with hair, covered with hair (毛を有する), MW.
having the body anointed with unguents (身に香油を塗れる), R.
N. of a man (或る人の名), Cat.
(the Vedas) with the Aṅgas and Upāṅgas (Aṅga と Upāṅga とを伴う Veda), MBh.
along with the Aṅgas and Upāṅgas and Upaniṣads (Aṅga と Upāṅga と Upaniṣad とと共に), R.
(saṃ-gati より) relating to society, social, associating (交わりに関わる), W.
a new comer, visitor, guest, acquaintance (新たに来たる者,客), Viṣṇ.; Mn.
・one who comes to transact business (商いに来たる者), MW.
(saṃ-gata より) meeting, intercourse with (saha) (交わり), Hit.; Subh.
= saṃ-gama, L.
(sam-g˚ より) patr. of Agni Anaśnat (Agni Anaśnat の父称), ŚBr.
(saṃ-g˚ より) a kind of sand (またこれに属する或る性を表す) (一種の砂), TBr.
along with (the monkey) Aṅgada (猿 Aṅgada と共に), R.
attended by the planet Mars (火星を伴う), MW.
together with the thumb (am ind.) (親指と共に), ĀśvGṛ.
Abrus Precatorius, L.
(saṃgrahaṇa より) relating to the act of taking possession または occupying (取り占むることに関わる), TS.; TBr.
N. of a Śrauta wk. (或る Śrauta の書の名)
(saṃgraha-sūtra より) = saṃgraha-sūtram adhīte veda vā, Pāṇ. iv, 2, 60, Sch.
(saṃ-graha より) = saṃgrahe sādhuḥ, g. kathâdi
・= saṃ-graham adhīte veda vā, g. ukthâdi.
obstructing, constipating (塞ぐ,便を止むる), Car.
(saṃ-grāma より) g. vyuṣṭâdi.
(saṃ-grāma-jit より) victory in battle (戦の勝ち), AV.
relating to war, warlike, martial (ratha m. を伴いて「戦車」; mṛtyu m. を伴いて「戦死」; vitta n. を伴いて「戦利」) (戦に関わる), Gaut.; Kauś.; MBh. &c.
a commander, general (将), W.
(sûktāni を補いて) hymns containing charms for use in battle (戦に用うる呪を含む讃歌), AV.Pariś.
the martial qualities of a king (consisting of the 3 Śaktis, the Ṣāḍguṇya, and the Astrādy-abhyāsa) (王の武の徳), L.
state of war, militarism (戦の状態), Daś.
implements of war (戦の具), Hariv.
familiar with war affairs または military concerns (戦の事に通じたる), ib.
(saṃ-ghaṭa より) = saṃ-ghaṭam adhīte veda vā, g. ukthâdi (v.l.)
(saṃ-ghāṭikā を cf.) a pair, couple (一対), L.
・a bawd, procuress (取り持ち女), L.; Trapa Bispinosa, L.
= saṃ-ghaṭṭam adhīte veda vā, g. ukthâdi.
(saṃ-ghāta より) = saṃ-ghāte dīyate, または kāryam, g. vyuṣṭâdi.
= saṃ-ghāte sādhuḥ, g. guḍâdi; = saṃ-ghātāya prabhavati, g. saṃtāpâdi
・belonging to a group (群れに属する), ŚāṅkhŚr.
(bha を補いて) the 16th Nakṣatra after the Janmarkṣa (Janmarkṣa より数えて第十六の Nakṣatra), L.
= saṃ-hātya および saṃ-ghātya, Daśar.
(saṃ-gha より) relating to the brotherhood of monks (僧伽に関わる), Kāraṇḍ.
N. of a partic. Tithi (或る特定の Tithi の名), L.
joined, united (pṛṣṭi- および rātri-s˚ を cf.) (合わさる), ŚBr.
following, accompanying (従う), ŚBr.
N. of Agni (Agni の名), L.
belonging to, suitable または fit for (comp.) (~に適える), ŚāṅkhBr.
to be assisted または served または honoured (助けられ敬わるべき), RV. i, 140, 3.
well-conducted, well-behaved, well-mannered (よく振る舞える), Kāvyak.
(おそらく 7. sa + añc より) crookedly, awry, obliquely, sideways, askance (斜めに,横目にて), RV. x, 142, 2 (?); PañcavBr.; Kir.
the white-flowered hogweed (白き花の Punarnavā), L.
a sidelong glance (横目の眼差し), W.
standing unevenly または across (斜めに立つ), ib.
a smile aside (横目の笑み), Bhām.
-karoti, to make crooked, distort, bend または turn aside (曲げ,逸らす), Kāv.; Kathās.
made crooked, bent sideways, distorted, averted (am ind.「斜めに」) (曲げらるる), MBh.; Kāv. &c.
distortion, perversion, prejudice (歪み), W.
frenum praeputii (包皮小帯), Gal.
approaching sideways または from the side (横より近づく), Pāṇ. i, 1, 58, Vārtt. 1, Pat.
(saṃciti-k˚ より訛れる) N. of the ninth chapter of the Śatapatha Brāhmaṇa. (Śatapathabrāhmaṇa 第九巻の名)
(saciva より) companionship, assistance, (esp.) ministry, ministership, the office of the counsellor または friend of a king (大臣の職), MBh.; Kāv. &c.
(修辞において) an objection under the form of assent or approval (同意の形を取れる異議), Kāvyād. ii, 145, 146.
swiftly, rapidly (= kṣipram) (速やかに), Naigh. ii, 15.
together with the lunar mansion Pūrva-bhadra-padā (月の宿 Pūrvabhadrapadā と共に), VarBṛS.
(sa-jāti より) community of race with (gen.) (種を同じくすること), MaitrS.
・equality of kind, homogeneousness (同質性), Sāh.; Bhāṣāp.
N. of wk. (或る書の名)
N. of a poet (或る詩人の名), Cat.
having clarified butter (酥を有する), KātyŚr.
(saṃ-cāra より) movable, moving (動く), MBh.
N. of a lexicographer (或る辞書家の名), L.
having pigment, having impurities, not pure (汚れを有する,清からざる), Sarvad.
a lizard (蜥蜴), L.
with hands hollowed and joined (in supplication, añjali を見よ) (合掌して), R.
N. of a teacher (或る師の名), ŚBr.
metron. fr. saṃjñā, g. tikâdi.
N. of a poet (或る詩人の名), Cat.
sāṭayati, to make visible または manifest (現す), Dhātup. xxxv, 84.
puffed up, self-conceited, proud, arrogant (驕れる), Vās.
・rumbling (as clouds) (轟く。雲として), Pañcat.
haughtily (驕りて), Mṛcch.; Ratnāv.
・with a rumbling sound (轟く音もて), Śiś.
・angrily, furiously (怒りて), MW.
with loud laughter (am ind.) (高き笑いもて), MārkP.
a palace (v.l. for sāddāla) (宮), Bhadrab.
N. of a person (或る人の名), Cat.
N. of a poet (或る詩人の名), Cat.
having a point または sting (as a stick, a scorpion &c.) (尖また針を有する), Pat.
N. of a king (或る王の名), Cat.
patr. fr. saḍa, Pāṇ. viii, 3, 56, Sch.
(文法において) taking the form sāṭ, または sāḍ (said of 2. sah) (形 sāṭ また sāḍ を取る).
having testicles, uncastrated (去勢されざる), MaitrS.; TāṇḍBr.; GṛŚrS.
N. of Brahman (Brahman の名), L.
(1. および 2. は p. 1196, col. 3 を見よ) pleasure, delight (喜び), L.
(sa-tata より) continuity, constancy, uninterruptedness (ena,「絶えず」) (連続,恒常), MBh.; Suśr. &c.
N. of wk. (或る書の名)
N. of a poet (或る詩人の名), Cat.
= saptalā, Car.
N. of a king (fabled to have been discovered, when a child, riding on a Gandharva called Sāta, who, accord. to one legend, was changed into a lion; また = śāli-vāhana, q.v.) (或る王の名。児なりし時,Sāta と呼ばるる Gandharva に乗りて見出だされたりと伝えらる), Hcar.; Kathās.; Rājat.
(前項 sātavāha に同じ)
N. of a district (或る地方の名), Kṣitīś.
N. of a Yakṣa (或る Yakṣa の名), Jātakam.
together with the Atirātra (Atirātra と共に), Vait.
having excess, excessive, increased, more abundant (余りある), Divyāv.
id., ib.
superior, better, best, eminent (勝れたる), Mn.; Hariv.; Kathās.
suffering from diarrhoea (下痢を病む), L.
・sinful, guilty (罪ある), Divyāv.
with または having excessive light (甚だしき光を有する), ĀśvGṛ.
a kind of pea (一種の豌豆), L.
(前項 sātīna に同じ)
relating または belonging to the Sato-bṛhatī metre (Satobṛhatī の韻律に関わる), Lāṭy.
(sat-kara より) the effecting anything well, effectiveness (よく成すこと), Kap., Sch.
(sattra より) belonging to a sacrifice, sacrificial (犠牲に属する), ŚrS.
(前項 sāttra に同じ)
(sat-tva より) relating to the quality Sattva &c. (Sattva の性に関わる), MārkP.
patr. fr. sattvaka, g. bāhv-ādi.
(sat-tva より) spirited, vigorous, energetic (気力ある), Mn.; MBh. &c.
・relating to または endowed with the quality Sattva (i.e. ‘purity’ or ‘goodness’), pure, true, genuine, honest, good, virtuous (また Viṣṇu を讃うる或る特定の Purāṇa に用いらる, IW. 513) (sattva の性を具えたる,清き,善き), MaitrUp.; Mn.; MBh. &c.
・internal, caused by internal feeling または sentiment (内なる情より生ずる), Mālatīm.
・natural, not artificial, unaffected (as style) (自ずからなる,作らざる), Sāh.
a state of body caused by some natural emotion (constituting a class of 8 Bhāvas holding a middle place between the Sthāyi- and Vyabhicāri-bhāvas, viz. stambha, sveda, româñca, svara-vikāra, vepathu, varṇa-vikāra, aśru, pralaya, qq.vv.) (自ずからの情より生ずる身の状態:Sthāyibhāva と Vyabhicāribhāva との中間に位する八の Bhāva の一類を成す), ib.
・N. of Brahmā (Brahmā の名), L.
・of the eighth creation by Prajā-pati (Prajāpati の第八の創造の名), MW.
N. of Durgā (Durgā の名), L.
an offering または oblation (without pouring water) (水を注がざる供え), L.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a mountain (或る山の名), VP.
(7. sa + ātman より) together with one's own person (己が身と共に), BhP.
community of essence または nature with (gen., instr., または comp.) (本質を同じくすること), ŚBr.; MBh.
・absorption into the essence (of Brahmā) (Brahmā の本質への没入), MW.
the having a soul または essence (魂を有すること), AV.; TS. &c.
connected with self-sacrifice (己を捧ぐることに関わる), Kād.
having a soul または spirit, together with the soul (魂を有する), ŚBr.; TS.
・united to the Supreme Spirit (至上の霊と結ばるる), MW.
one who has made anything part of his nature i.e. become accustomed to (acc.) (己が性の一部と成したる者,すなわち慣れたる者), Suśr.
the becoming a custom または habit, conduciveness, suitableness (習いとなること), Car.
-bhavati, to become a custom または habit, become suitable または salutary (習いとなる), Jātakam.
agreeable to nature または natural constitution, wholesome (性に適える,身に善き), Suśr.; Car.
suitableness, wholesomeness (適え), ib.
・habit, habituation, diet (˚tas ind.「習いより」; ifc. =「~に慣れたる」) (習い,常の食), ib.
・community of essence または nature with (instr. または gen.) (本質を同じくすること), BhP.
(satya より。これはまた複合語における vṛddhi の形なり) one whose nature is truth (その性の真なる者), ŚBr.
N. of a Sāman (或る Sāman の名), ĀrṣBr.
(patr. fr. satya-kāma), TS. (g. pailâdi にて誤写 sātyaṃkāmi).
patr. fr. satyaṃkāra, g. kurv-ādi
(satya-dūta より)「信ある使いに属する」(Sarasvatī その他の神格に献ぜらるる或る特定の供えに用いらる), TS., Sch.
the school of Sātyamugri (Sātyamugri の学派), AVPariś.
N. of a school of the Sāma-veda (q.v.) (Sāmaveda の或る学派の名)
a patr. (おそらく sātyamugri の誤写), Saṃskārak.
(satya-y˚ より) N. of a teacher (或る師の名), ŚBr.
(sā́tya.; 同上より) patr. of Soma-śuṣma (Somaśuṣma の父称), ib.
patr. fr. satyaratha, VP.
(satyavatī より) metron. of Vyāsa (Vyāsa の母称), L.
(前項 sātya-vata に同じ)
(satya-h˚ より) N. of a Vāsiṣṭha (或る Vāsiṣṭha の名), TS.; AitBr.
(caitrarathi を伴いて) N. of a teacher (或る師の名), JaimUp.
patr. = sātyaki, MBh.; Hariv.
(satyaka より) patr. of Yuyudhāna (a warrior in the Pāṇḍu army who acted as the charioteer of Kṛṣṇa and belonged to the Vṛṣṇi family) (Yuyudhāna の父称。Pāṇḍu の軍の戦士にして Kṛṣṇa の御者を務め Vṛṣṇi 家に属す), MBh.; Hariv.; BhP.
(m.c.) = 前項, MBh.
(satrā-jit より) patr. of Śatānīka (Śatānīka の父称), ŚBr.
patr. of Satya-bhāmā (Satyabhāmā の父称), MBh.; Hariv.
(satrā-sāha より)「一切を制する者」,N. of a serpent (或る蛇の名), AV.
・patr. of Śoṇa (Śoṇa の父称), ŚBr.
・N. of a place, g. dhūmâdi.
(前項より) g. dhūmâdi.
(satvat を cf.) N. of a people (或る民の名), Hariv.; Śiś. (= yadu, Sch.)
relating to the Satvats または the Sātvatas, belonging または sacred to Sātvata または Kṛṣṇa &c. (Sātvata すなわち Kṛṣṇa に属する), MBh.; Pur.
・containing the word satvat, g. vimuktâdi
a king of the Satvats (N. of Kṛṣṇa, Bala-deva &c.) (Satvat らの王), MBh.; BhP.
・(pl.) N. of a people (或る民の名), Śiś. (= yādava, Sch.)
・an adherent または worshipper of Kṛṣṇa (Kṛṣṇa の礼拝者), L.
・a partic. mixed caste (the offspring of an outcaste Vaiśya; L. に従わば,「族を追われたる Vaiśya と,先に Kṣatriya の妻なりし Vaiśya の女との子」) (或る特定の混血の階層), Mn. x, 43
・N. of a son of Āyu または Aṃśu (Āyu また Aṃśu の或る子の名), Pur.
N. of wk. (treating esp. of Vaiṣṇava worship) (とりわけ Vaiṣṇava の礼拝を説く或る書の名)
N. of wk. (或る書の名)
N. of a Vedānta wk. (或る Vedānta の書の名)
N. of wk. (also called bhakti-vilāsa-tattva-dīpikā, deprecating the slaughter of animals even in sacrifices, by Maheśa-nārāyaṇa). (犠牲においてすら獣を殺すことを斥くる或る書の名)
a princess of the Satvats (N. of the mother of Śiśu-pāla) (Satvat らの姫), MBh.; Śiś.
・(vṛtti を補いて, q.v.) one of 4 divisions of dramatic style (expressive of ‘bravery, generosity, cheerfulness, and the marvellous’; it is of four kinds, viz. utthāpaka, saṃghātya, parivartaka, and saṃlāpa) (劇の四の様の一:勇と施しと快さと奇しきとを表す), Bhar.; Daśar.; Sāh.
‘son of Sātvatī’, N. of Śiśu-pāla (「Sātvatī の子」,Śiśupāla の名), Śiś.
an adherent of Satvata i.e. Kṛṣṇa (Satvata すなわち Kṛṣṇa の徒), BhP.
having または showing respect, respectful, reverential (敬いある)
・considerate, attentive または devoted to (ifc.), intent upon (am ind.「敬いて」&c.), Kāv.; Kathās. &c.
with respect, respectfully, reverentially (敬いもて), Pañcar.
containing the words sat and asat, g. vimuktâdi.
relating または belonging to Sadā-śiva, i.e. Śiva (Sadāśiva すなわち Śiva に関わる), KāśīKh.
having a beginning (-tva n.) (始めを有する), Kap.
having beginning and end, complete, entire (am ind.「初めより終わりまで」) (始めと終わりとを有する), MW.
having torments, subject to pains (苦しみある), Lalit.
= sa-dṛśa, like, similar (似たる), ŚāṅkhŚr.
・proper (適える), Divyāv.
= sādṛśya, Śiś.
(sa-dṛśa より) g. kṛśâśvâdi.
likeness, resemblance, similarity to (comp.) (類似), Āpast.; R.; Hariv. &c.
N. of various phil. works. (種々の哲学の書の名)
(sad-guṇa より) the having good qualities, excellence, superiority (善き性を有すること), Car.
a palace (v.l. sāṭṭāla) (宮), Bhadrab.
astonished, surprised (驚ける), Kathās.
(sa-dyas より) taking place immediately (直ちに生ずる), MBh.
(sadyaḥ-krī より) performed with Soma bought on the same day (同じ日に買いたる Soma にて行わるる)
(前項 sādyaskra に同じ)
N. of a partic. Ekāha (或る特定の Ekāha の名), ṢaḍvBr.; ŚrS.; MBh.
N. of wk. (或る書の名)
(sadyo-ja より) g. saṃkalâdi.
sā́dati, ˚te; Dhātup. xxvi, 71 および xxvii, 16 に従わば cl. 4. sādhyati, cl. 5. sādhnoti (JaimBr. にてはまた sadhnoti; pf. sasādha; aor. asātsīt; fut. sāddhā, sātsyati; inf. sāddhum,後の語にては sādhitum; Ved. inf. sádhase, q.v.),
・to go straight to any goal または aim, attain an object, to be successful, succeed, prosper (まっすぐに目当てに至り,成る), RV.
・to bring straight to an object または end, further, promote, advance, accomplish, complete, finish (成し遂ぐ), ib.
・to submit または agree to, obey (従う), ib.
・(sādhyati) to be completed または accomplished (成し遂げらる), Dhātup. :
・Caus. sādhayati (mc. にはまた ˚te; aor. asīṣadhat; Ved. にはまた sīṣadhati, ˚dhaḥ, ˚dhema, ˚dhātu; Pass. sādhyate, MBh. &c.),
・to straighten, make straight (a path) (道を真直ぐにす), RV.
・to guide straight または well, direct または bring to a goal (よく導く), ib.
・to master, subdue, overpower, conquer, win, win over (制し,打ち勝つ), RV. &c. &c.
・to summon, conjure up (a god または spirit) (神また霊を召す), Kathās.
・(法において) to enforce payment, recover (a debt), collect (taxes) (負いを取り立つ), Mn.; Yājñ. &c.
・to subdue a disease, set right, heal, cure (病を癒す), Suśr.
・to bring to an end または conclusion, complete, make perfect, bring about, accomplish, effect, fulfil, execute, practice (vākyam を伴いて「人の命を果たす」; naiṣkarmyam を伴いて「無為を行う」; marum を伴いて「節を行う」; mantram を伴いて「呪の誦を行う」) (成し遂げ,行う), GṛŚrS.; Mn.; MBh. &c.
・to attain one's object, be successful (目当てを果たす), MBh. iii, 1441
・to produce, make, render (two acc.) (生ぜしむ), Śak.; BhP.
・to establish a truth, substantiate, prove, demonstrate (真を立て,証す), Tattvas.; Sarvad.
・to make ready, prepare (備う), MBh.
・to gain, obtain, acquire, procure (得る), ŚBr. &c.
・to find out (by calculation) (算にて見出だす), Gaṇit.
・to grant, bestow, yield (与う), MBh.; Kāv. &c.
・to put または place in (loc.) (置く), BhP.
・to set out, proceed, go (劇にては Sāh. に従わば = √ gam) (出立す), MBh.; Kāv. &c.:
・Desid. of Caus. siṣādhayiṣati または sisādhayiṣati, to desire to establish または prove (証さんと願う), Sāh.; Sarvad. :
・Desid. siṣātsati Gr.:
・Intens. sāsādhyate, sāsāddhi, ib.
accomplishment, fulfilment (成し遂げ), RV.
effective, efficient, productive of (gen. または comp.), accomplishing, fulfilling, completing, perfecting, finishing (成し遂ぐる,効ある), MBh.; Kāv. &c.
・energizing (said of the fire supposed to burn within the heart and direct the faculty of volition) (力づくる。心中に燃え意志を導くと考えらるる火について言う), Suśr.
・adapted to any purpose, useful, advantageous (益ある), MBh.; Pur.
・effecting by magic, magical (呪にて成す), Pañcat.; Rājat.
・demonstrating, conclusive, proving (証する), Sarvad.
an assistant (助け手), Kāv.
・an efficient または skilful person, (esp.) an adept, magician (修行者,呪術者), Kathās.
・a worshipper (礼拝者), Mālatīm.
N. of Durgā (Durgā の名), L.
very deep または profound sleep (= su-ṣupti) (甚だ深き眠り), L.
・a skilful または efficient woman (長けたる女), MW.
(おそらく) = sādhana, proof, argument (証,論), Kap.
most effective (-tva n.) (最も効ある), Kap.; Śaṃk.
usefulness, suitableness (益,適え), Kull.
magic, jugglery (呪術), Daś.
・conclusiveness (証となること), Sarvad.
a magical wick (呪の灯心), Pañcat.
N. of wk. (或る書の名)
(√ sādh の pr. p. + 3. iṣṭi より) having effective sacrifices または prayers (効ある犠牲を有する), RV.
leading straight to a goal, guiding well, furthering (よく導く), RV.
・effective, efficient, productive of (comp.) (効ある), MBh.; Kāv. &c.
・procuring (得しむる), Kāv.
・conjuring up (a spirit) (霊を召す), Kathās.
・denoting, designating, expressive of (comp.) (表す), Pāṇ., Sch.
N. of the author of RV. x, 157 (having the patr. bhauvana) (RV. x, 157 の作者の名), Anukr.
accomplishment, performance (mantra-s˚ を見よ) (成し遂げ)
・propitiation, worship, adoration (礼拝), L.
the act of mastering, overpowering, subduing (制すること), Kir.; Pañcat.
・subduing by charms, conjuring up, summoning (spirits &c.) (呪にて霊を召すこと), MBh.; Kathās.
・subduing a disease, healing, cure (病を癒すこと), Suśr.; MBh. &c.
・enforcing payment または recovery (of a debt) (負いの取り立て), Daś.
・bringing about, carrying out, accomplishment, fulfilment, completion, perfection (成就,達成), Nir.; MBh. &c.
・establishment of a truth, proof, argument, demonstration (証,論証), Yājñ.; Sāh.; Sarvad.
・reason または premiss (in a syllogism, leading to a conclusion) (因,前提), Mudr. v, 10
・any means of effecting または accomplishing, any agent または instrument または implement または utensil または apparatus, an expedient, requisite for (gen. または comp.) (手立て,具), Mn.; R. &c.
・a means of summoning または conjuring up a spirit (または deity) (霊を召す手立て), Kālac.
・means または materials of warfare, military forces, army または portion of an army (sg. and pl.) (軍勢), Hariv.; Uttarar.; Rājat.
・conflict, battle (戦), Śiś.
・means of correcting または punishing (as ‘a stick’, ‘rod’ &c.) (罰する手立て), TBr., Sch.
・means of enjoyment, goods, commodities &c. (享けの具,財), R.
・efficient cause または source (in general) (効ある因), L.
・organ of generation (male または female) (生の器), Sāh.
・(文法において) the sense of the instrumental または agent (as expressed by the case of a noun, opp. to the action itself) (instr. また作者の意), Pat.
・preparing, making ready, preparation (of food, poison &c.) (備え), Kathās.; MārkP.
・obtaining, procuring, gain, acquisition (得), Kāv.; BhP.
・finding out by calculation, computation (算), Gaṇit.
・fruit, result (実り), Pañcat.
・the conjugational affix または suffix which is placed between the root and terminations (= vikaraṇa, q.v.) (語根と語尾との間に置かるる接辞), Pāṇ. viii, 4, 30, Vārtt. 1
・(ただ L. のみ,「物,材,成分,薬; 善き業,苦行,自らを苛むこと,福を得ること; 宥め,礼拝; 殺すこと,滅ぼすこと; 金属を殺すこと,酸化などにてその金属の性を奪うこと[とりわけ水銀について言う]; 薪の上にて焼くこと,葬; 出立すること,行くこと; 速やかに行くこと; 後より従うこと」)
the act of performing &c. (行うこと)
・an action connected with a Kāraka (Kāraka に結ばるる行い), Pāṇ.
・a finite verb (定動詞), ib.
・a Kṛd-anta affix (Kṛdanta の接辞), ib.
admitting of proof または evidence (証を容るる), Yājñ., Sch.
(哲学において) four kinds of proof (四種の証), MW.
the being a means of (comp.; bahu-s˚ を cf.) (手立てたること), Sarvad.; Bhāṣāp.
efficacy (効), Sāh.
・= 前項, Sarvad.
・the being a proof または argument (証たること), Kull. on Mn. viii, 56
・state of perfection (完き状態), MW.
N. of wk. on Bhakti by Nārāyaṇa-bhaṭṭa. (Nārāyaṇabhaṭṭa の Bhakti についての或る書の名)
production of proof (in law) (法における証の提出)
・the statement of premisses leading to a conclusion (結論に至る前提の述べ), W.
N. of five stanzas giving rules for the attainment of Praśānti または quietude. (寂静を得る規を与うる五の詩節の名)
any written document used as evidence または proof (証として用いらるる書面), MW.
N. of wk. on the worship of Rādhā and Kṛṣṇa. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
having the form または character of an instrument または expedient (手立ての形を有する), MW.
furnished with proof または evidence (証を備えたる), Sarvad.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
superintendent of the military forces (軍勢の監), Pañcat. (B.)
worthy of being accomplished (成し遂げらるるに値する), MW.
(論理学において) not invariably inherent in the proof (因に必ずしも内在せざる), MW.
non-invariable inherence in the proof (因への必ずしもならざる内在), ib.
同上, ib.
-karoti, to employ as a means for (loc.) (手立てとして用う), Jātakam.
becoming または being a means または expedient (手立てとなる), Jaim., Sch.
N. of wk. (或る書の名)
to be accomplished または performed (成し遂げらるべき), MBh.; Ragh.
・to be formed (as words) (語として成さるべき), Uṇ. iii, 131, Sch.
・to be acquired (as knowledge) (得らるべき), Kathās.
・to be proved (-tva n.) (証さるべき), Sarvad.
a beggar, mendicant (乞う者), Uṇ. iii, 128, Sch.
˚yati (sādhu = bāḍha より; sādhiṣṭha, sādhīyas を cf.), to make hard または firm (固くす), Vop. (√ sādh の Caus. をも見よ).
(√ sādh の Caus. より) to be accomplished または performed (成し遂げらるべき), Hit.
(同上より) one who brings about, an accomplisher, performer (成し遂ぐる者), Nir.
(sādhu より) g. pṛthv-ādi.
brought about, accomplished, perfected &c. (成し遂げらるる)
・mastered, subdued (制せらるる), MārkP.
・proved, demonstrated (証せらるる), Pañcat.
・made, appointed (定めらるる), BhP.
・punished by a fine, made to pay (= dāpita) (罰金を課せらるる), L.
・awarded (as a punishment または fine) (課せらるる), W.
・recovered (as a debt) (取り立てらるる), ib.
accomplishing, performing (bhāra-s˚ を見よ) (成し遂ぐる).
(sādhu より) goodness, perfection, excellence, g. pṛthv-ādi.
(sādhu の superl.) straightest (as a path) (最も真直ぐなる), RV.
・most effective (as a sacrifice) (最も効ある), ib.
・very fit, most proper または right (最も適える), ChUp.
・hardest, very hard または firm (= dṛḍha-tama; これらの意においては bāḍha の不規則なる superl. と見なさる, Pāṇ. v, 3, 63) (最も固き), L.
(sādhu の compar.) more right または proper (いよいよ適える), Kusum.
・more pleasant または agreeable (いよいよ快き), Sāh.
・harder, firmer, very hard または firm (これらの意においては bāḍha の不規則なる compar. と見なさる, Pāṇ. v, 3, 63) (いよいよ固き), Daś.
more eagerly (いよいよ熱心に), AitBr.
・in a higher degree, excessively (甚だしく), Āpast.; Śiś.
straight, right (真直ぐなる,正しき), RV.; AV.; BhP.
・leading straight to a goal, hitting the mark, unerring (as an arrow または thunderbolt) (的を射る), RV.; ŚBr.
・straightened, not entangled (as threads) (絡まざる), Kauś.
・well-disposed, kind, willing, obedient (優しく従う), RV.; R.
・successful, effective, efficient (as a hymn または prayer) (効ある), RV.; Kām.
・ready, prepared (as Soma) (備えらるる), RV.; AitBr.
・peaceful, secure (安らかなる), RV.
・powerful, excellent, good for (loc.) または towards (loc., gen., dat., acc., with prati, anu, abhi, pari, または comp.) (勝れたる,善き), ŚBr. &c. &c.
・fit, proper, right (適える), VarBṛS.
・good, virtuous, honourable, righteous (善き,徳ある), ŚBr.; Mn.; MBh. &c.
・well-born, noble, of honourable または respectable descent (善き生まれの), W.
・correct, pure (正しき,清き)
・classical (as language) (正格の。語について言う), ib.
a good または virtuous または honest man (善き人), ŚBr.; Mn.; MBh. &c.
・a holy man, saint, sage, seer (聖者), Kālid.
・(Jaina らにおいて) a Jina または deified saint (Jina また神格化されたる聖者), W.
・a jeweller (宝玉商), Hit.
・a merchant, money-lender, usurer (商人,金貸し), L.
・(文法にて或る者に従わば) a derivative または inflected noun (派生また曲用せる名詞)
a chaste または virtuous woman, faithful wife (貞なる女,忠実なる妻), Mn.; MBh. &c.
・a saintly woman (聖なる女), W.
・a kind of root (= medā) (一種の根), L.
the good または right または honest, a good &c. thing または act (sādhv asti with dat.,「~にとりて善し」; sādhu-√ man with acc.,「物を善しと見なす,善しとす」) (善きもの), RV. &c. &c.
・gentleness, kindness, benevolence (優しさ), ŚBr.; MBh. &c.
straight, aright, regularly (真直ぐに), RV.; AV.
・well, rightly, skilfully, properly, agreeably (√ vṛt および loc. を伴いて「~に善く振る舞う」[一度 sā́dhu, RV. viii, 32, 10 にて]; √ kṛ を伴いて「正す」; √ ās を伴いて「安らかにある」) (善く,正しく), RV. &c. &c.
・good! well done! bravo! (善し! 見事!), ŚBr.; MBh. &c.
・well, greatly, in a high degree (甚だ), R.; Kām.; BhP.
・well, enough of, away with (instr.)! (もう足れり!), MBh.; Pañcat.
・well, come on! (Impv. また 1. pr. を伴いて) (いざ!), MBh.; Kāv. &c.
・assuredly, indeed (まことに), R.; Kām.
acting well または rightly (よく行う), RV.
・doing kind actions, beneficent (慈しみの業を為す), MW.
the exclamation sādhu (i.e. well! well done!), applause (˚raṃ-√ dā,「讃う」) (喝采), R.; Kāraṇḍ.
acting well または rightly, skilled, clever (よく行う), ŚBr.; MBh. &c.
N. of an author (或る著者の名), Cat.
= -kārin, ŚBr.
(ifc.) well または rightly done (よく為さるる), BhP.
compensation, requital (報い), ib.
・advantage (益), Kām.
good または right manner of acting (善き行いの様), VS.; TS.; ŚBr.; KātyŚr.
resorted to by the good, respectable, virtuous (善き者らの頼る), MW.
well-conducted, righteous (よく振る舞える), Lāṭy.
N. of wk. (或る書の名)
well-born, of good conduct (善き生まれの), W.
a good person, honest man (善き人), Kāv.; Dhūrtas. (a-s˚).
of a good kind, beautiful (善き類の), MBh.; R.
best, most excellent (最も勝れたる), MBh.
better than (abl.) (いよいよ善き), Kām.
from a good man (善き人より), Mn. iv, 252.
rightness, correctness (正しさ), Āpast.
・honesty, uprightness (直きこと), Kām.; Daś. &c.
rightness, correctness (正しさ), Lāṭy.; TPrāt., Sch.
・goodness, excellence (善さ), Uttarar.
・kindness (優しさ), Kāv.
・honesty, uprightness (直きこと), Pañcat.; Uttarar. &c.
a proper N., Campak.
seeing well (よく見る), TĀr., Sch.
・well-discerning (a-s˚) (よく弁うる), Śak.
playing skilfully または fortunately (巧みに賭けをする), AV.; MBh.
a mother-in-law (姑), L.
having a merchant as second, accompanied by a merchant (商人を伴う), MW.
a good understanding (善き解), MW.
・good disposition (善き性), ib.
having good understanding, wise, well-disposed (善き解を有する), ib.
a mother-in-law (姑), L.
sound of applause または acclamation (喝采の音), Kād.
having a convenient handle (便なる柄を有する), Suśr.
the path または way of the good (善き者らの道), Bhartṛ.
N. of a man (或る人の名), Buddh.
a beautiful flower (美しき花), MW.
・the flower of the Hibiscus Mutabilis, L.
N. of wk. (或る書の名)
bearing good fruit, having good results または consequences (善き実を結ぶ), Śak. vii, 25, 26 (v.l.)
good nature, goodness, kindness (善き性), MBh.
good (善き), MW.
one of the ten grades of a Bodhisattva (善慧地:Bodhisattva の十の地の一), Cat.
・N. of a Tantra deity (或る Tantra の神格の名), Buddh.
well thought of, highly prized (よく思わるる), MW.
an effective prayer または spell (効ある呪), Kām.
the right measure (˚rayā,「適える量りにて」) (適える量り), Kām.
thinking one's self good または virtuous (己を善しと思う), W.
N. of an author (或る著者の名), Cat.
right, correct (正しき), RPrāt.
as if good, as if correct (善きが如く), MW.
N. of wk. (或る書の名)
telling または expressing what is good (善きを表す), VP.
exclaiming ‘well done!’ (˚daṃ-√ dā,「讃う」) (喝采), MBh.; Śiś.; Kathās. &c.
・the name of an honest man, good renown, fame, reputation (善き誉れ), BhP.
・a right sentence (正しき言), ib.
speaking rightly または justly (正しく語る), Gaut.
・applauding (讃うる), Hariv.
・-vāhin の誤写, MBh. vii, 7786.
a good または well-trained horse (よく馴らされたる馬), MW.
drawing (a carriage) well (車をよく牽く), MBh.; Hcat.
a good または well-trained horse (よく馴らされたる馬), W.
having good horses (善き馬を有する), W.
blamed または censured by the good (善き者らに責めらるる), R.
a good tree (善き樹), ib.
・Nauclea Cadamba, L.
・Crataeva Roxburghii, ib.
well rounded (よく丸き), R.; Bhartṛ.
・well-conducted, having good manners (よく振る舞える), MBh.; Kāv.; Gaut.
a well-conducted person, virtuous または honest man (よく振る舞う者), MW.
good conduct, honesty (善き行い), R.
the being well-conducted, honourableness (よく振る舞えること), Kathās.
good means of living (善き生計), MW.
・good exposition, excellent commentary (善き註), ib.
・good または moral practice または observance (善き行い), W.
well rounded (よく丸き), Bhartṛ. (v.l.)
・well-conducted (よく振る舞える), ib. (v.l.)
the being well-conducted (よく振る舞えること), MBh.
well dressed (よく装える), Car.
= -kāra, MBh.
well-disposed, virtuously inclined (-tva n.) (善き性の), Hit.
・virtuous, righteous (徳ある), W.
quite white (全く白き), MBh.
the right point of view, right way (正しき立場), Āpast.
association with the good (善き者らとの交わり), MW.
well prepared または arranged (よく備えらるる), ŚBr.
well before the eyes (よく目のあたりに), Śak. vii, 31 (v.l.)
‘conduct of the righteous’, N. of wk. (「善き者らの行い」,或る書の名)
well-behaved (よく振る舞える), Pañcat.
approved by the good (善き者らに認めらるる), R.
quite finished または perfect (全く成れる), Suśr.
said または declared by the good (善き者らの言える), W.
N. of a low または degraded tribe (或る低き族の名), ib.
in a straight course, directly towards any mark または aim (真直ぐに), RV.
・plainly, simply (簡らかに), AV.
to be subdued または mastered または won または managed, conquerable, amenable (制せらるべき), MBh.; R. &c.
・to be summoned または conjured up (召さるべき), L.
・to be set to rights, to be treated または healed または cured (癒さるべき), Suśr.; MBh.; Kathās.
・to be formed (grammatically) (文法にて成さるべき), Vop.
・to be cultivated または perfected (磨かるべき), Kāv.
・to be accomplished または fulfilled または brought about または effected または attained, practicable, feasible, attainable (成し遂げらるべき), Mn.; MBh. &c.
・being effected または brought about, taking place (生ずる), Kāś.
・to be prepared または cooked (調えらるべき), Car.
・to be inferred または concluded (推さるべき), Sarvad.; Bhāṣāp.; Kpr.
・to be proved または demonstrated (証さるべき), Ragh.; Sāh.
・to be found out by calculation (算にて見出ださるべき), VarBṛS.; Gaṇit.
・to be killed または destroyed (殺さるべき), MW.
・relating to the Sādhyas (下を見よ) (Sādhya らに関わる), MBh.; BhP.
‘they that are to be propitiated’, N. of a class of celestial beings (belonging to the gaṇa-devatā, q.v., sometimes mentioned in the Veda [RV. x, 90, 16 を見よ]; in the ŚBr. their world is said to be above the sphere of the gods; according to Yāska [Nir. xii, 41] their locality is the Bhuvarloka or middle region between the earth and sun; in Mn. i, 22, the Sādhyas are described as created after the gods with natures exquisitely refined, and in iii, 195, as children of the Soma-sads, sons of Virāj; in the Purāṇas they are sons of Sādhyā, and their number is variously twelve or seventeen; in the later mythology they seem to be superseded by the Siddhas [siddha を見よ]; and their names are Manas, Mantṛ, Prāṇa, Nara, Pāna, Vinirbhaya, Naya, Daṃśa, Nārāyaṇa, Vṛṣa, Prabhu) (「宥めらるべき者ら」:或る類の天なる者らの名), RV. &c. &c.
・the god of love (愛の神), L.
・N. of a Vedic Ṛṣi (或る Veda の Ṛṣi の名), IndSt.
・of the 21st astronomical Yoga (第二十一の天文の Yoga の名), L.
N. of a daughter of Dakṣa and wife of Dharma または Manu (regarded as the mother of the Sādhyas) (Dakṣa の娘にして Dharma また Manu の妻の名), Hariv.; Pur.
accomplishment, perfection (成し遂げ), W.
・an object to be accomplished, thing to be proved または established, matter in debate (証さるべき事,論題), ib.
・(論理学において) the major term in a syllogism (大辞,宗), ib.
・silver (銀), L.
・N. of a Sāman (或る Sāman の名), ĀrṣBr.
N. of a dictionary. (或る辞書の名)
practicableness, feasibility (成し得ること), MW.
・conquerableness (a-s˚ を見よ) (制し得ること)
・curableness (a-s˚ を見よ) (癒し得ること)
the distinguishing property of the thing to be proved (証さるべきものを分かつ性), MW.
curableness (癒し得ること), Suśr.
・perfectibility (完うし得ること), Sarvad.
・practicability (成し得ること), Kāv.; KapS.; Bhāṣāp.
the side of the thing to be proved (in a lawsuit) (訴えにて証さるべき側), MW.
containing the number of the things to be proved and of the proofs (証さるべき事と証との数を含む), Yājñ., Sch.
N. of Śiva (Śiva の名), MW.
comprehending the point to be proved (証さるべき点を含む), Yājñ., Sch.
・containing the major term (in logic) (大辞を含む), W.
the party on whom the burden of proof in a lawsuit rests (訴えにて挙証の責を負う側), W.
(論理学において) invariably inherent in that which is to be proved (証さるべきものに必ず内在する), ib.
invariable inherence in what is to be proved (証さるべきものへの必ずなる内在), ib.
an assertion identical with the point to be proved, petitio principii (相違因,論点先取), Sarvad.; Nyāyad.
sameness with the point to be proved (˚tvāt,「証さるべきものと同じなるゆえに」) (証さるべきものと同じきこと), Nīlak.; Nyāyad.
the means of establishing what is to be proved (e.g. a Hetu または reason), effecting what has to be done &c. (証さるべきを立つる手立て), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
to be still accomplished and already accomplished (なお成すべきと既に成れると), R.
accomplishment of what has to be done (為すべきの成し遂げ), MW.
・the establishing of what has to be proved (証さるべきの立て), IW.
・the success of an undertaking, accomplishment, fulfilment (企ての成り), ib.
・proof, conclusion (証,結論), ib.
the fourth stage または division of a suit at law, judgement, decision (訴えの第四の段,判決), ib.
absence of the thing to be proved (証さるべきものの無きこと), ib.
・impossibility of cure (癒し難きこと), ib.
(1. は sādhyá の下を見よ) = sādhuyā́, TS.; TBr.
unblamed by the good, of irreproachable character (善き者らに責めらるることなき), W.
N. of wk. (或る書の名)
(おそらく) truly faithful (まことに忠実なる), RV.
beautifully adorned (美しく飾らるる), MW.
good and bad (-tva n.) (善しと悪しと), VarBṛS.
the good and the wicked (善き者と悪しき者と), MBh.