(仏教徒において) N. of a goddess (或る女神の名).
sahasrâvartā – sāṃkhya-sūtra-prakṣepikā(499 / 548)
↑ ↓ キーで前後の項目へ移動できます。
(仏教徒において) N. of a goddess (或る女神の名).
‘having a thousand horses’, N. of a king (「千の馬を有する」,或る王の名), VP.
a distance equivalent to a thousand days' journey for a horse (馬の千日の旅に等しき隔たり), AitBr.
‘thousand-faced’, ‘thousand-headed’, N. of the Serpent Ananta (「千の顔を有する者」,蛇 Ananta の名), KāśīKh.
a thousand days (千日), MaitrUp.
a thousand days' journey (千日の旅), AV.
thousand-eyed (千の目を有する)
N. of Indra (Indra の名), Siṃhās.
= sahásra-m-ūti, RV.
N. of an Upaniṣad. (或る Upaniṣad の名)
(sahasra-ka は p. 1195, col. 2 を見よ) a thousand (千), Hariv.; Pañcar.
(ifc.) amounting to a thousand, having a thousand (千に達する), MBh.; R.; Pañcar.
a thousandfold (千重の), MW.
a thousand (千), Śiś.
a thousand (千), Hariv. (おそらく sahasraka の誤写)
(ifc.,varṣa また abda の後に) lasting a thousand years (千年続く), MBh.; Hariv.
numbering a thousand, thousandfold (千を数うる), RV.; BhP.
・gaining a thousand (千を得る), RV.; ŚBr.
・containing a thousand different things (千の異なる物を含む), RV.
・having a thousand (また ifc.) (千を有する), MBh.; Hariv. &c.
・paying a thousand (Paṇas as a fine) (罰金として千 Paṇa を払う), Mn. viii, 376
・consisting of a thousand soldiers (千の兵より成る), L.
・amounting to a thousand (as a fine) (千に達する), MW.
a body of a thousand men &c. (千人の一団), W.
・the commander of a thousand (千の長), ib.
a thousandfold (千重の), RV.
・giving thousandfold (千重に与うる), VS.; TS.
giving thousandfold (v.l. ˚ríya; varṣa-s˚ を cf.) (千重に与うる), MaitrS.
(おそらく saha-kāra の Prākṛt の形) a species of mango tree (菴羅の樹の一種), Uṇ. iii, 139, Sch.
・universal dissolution (= mahā-pralaya; おそらく saṃ-h˚ の誤写) (普き解体), L.
(Uṇ. i, 66, Sch. に従わば √ 1. sah より) good, excellent (善き), L.
a saint, pure または pious man (聖なる者), W.
gained, obtained (得らるる), RV.; Br.
・granted, given, bestowed (与えらるる), RV.
a gift, wealth, riches (施し,富), ib.
gaining, obtaining, acquisition, winning of spoil または property (得ること), RV.
・a gift, oblation (施し), L.
・N. of a teacher (having the patr. auṣṭrākṣi) (或る師の名), Cat.
(おそらく) the womb (as conceiving) (胎), RV.
bringing wealth または blessings, laden with spoils, victorious (富を齎す), RV.
gaining, procuring (ifc.) (得る), Nir.
eager for prey (獲物を求むる), RV.
(3. は p. 1200, col. 1 を見よ) ended, destroyed (終わり滅ぶ), W.
end, destruction (終わり), L.
・violent pain (激しき痛み), ib.
(saṃyamana より) relating to restraint または self-control (抑制に関わる), KauṣUp. (v.l.)
(同上より) patr. of Śala (Śala の父称), MBh.
= saṃyamana, Mahāvy.
(前項より), ib.
(saṃ-yātrā より) a voyaging merchant, one who trades by sea &c. (航海の商人), Hariv.; Kāv.; Kathās.
any vehicle (あらゆる乗り物), L.
・the morning dawn (曙), L.
(saṃ-yuga より) relating to battle (ku f. を伴いて「戦場」) (戦に関わる), Śiś.
relating to war または battle, warlike, martial (戦に関わる), Kālid.
a hero, great warrior (勇者), ib.
= saṃyogāya prabhavati, g. saṃtāpâdi.
related, being in relation, connected (関わりある), Nir. i, 2.
(saṃ-rakṣa より) g. purohitâdi.
(saṃ-rāvin より) general acclamation または calling out of a number of people together, a general shout, uproar (衆の一斉の叫び), Mālatīm.; Naiṣ.
(saṃ-vatsara より) yearly, annual, perennial, lasting または occupying a year (bhṛti f. を伴いて「年ごとの給金」) (年ごとの), ŚrS.; MBh.; BhP.
an astrologer, almanac-maker (占星家,暦の作者), MBh.; Kāv. &c.
・a lunar month (太陰月), L.
・black rice (黒き米), L.
・(dīkṣita を伴いて) N. of an author (或る著者の名), Cat.
a funeral ceremony performed a year after a person's death (人の死後一年に行わるる葬の儀), L.
the sun (日), L.
N. of a ch. of Bhaṭṭotpala's Comm. on VarBṛS. (Bhaṭṭotpala の VarBṛS. への註の或る章の名)
yearly, payable in a year (as a debt) (年ごとの,一年にて払わるべき), Pāṇ. iv, 3, 50
an astrologer (as˚ にて) (占星家), VarBṛS. ii, 12 v.l.
yearly, annual, relating to a year, produced in a year &c. (bali m. を伴いて「年ごとの貢」; ṛṇa n. を伴いて「一年にて払わるべき負い」) (年ごとの), AitBr. &c. &c.
・relating to an annual sacrifice (年ごとの犠牲に関わる), Lāṭy.
an astrologer (占星家), Pañcat.
an annual funeral ceremony in honour of deceased ancestors (また N. of wk.) (年ごとの祖霊の葬の儀), Cat.
N. of wk. (或る書の名)
= 上の sāṃvatsara
(siṃnī を伴いて) a partic. personification (或る特定の人格化), IndSt.
(saṃ-varaṇa より) patr. of the Vedic Ṛṣi Manu (Veda の Ṛṣi Manu の父称), RAnukr.
id., RV. viii, 51, 3.
(saṃ-varga より) N. of a Sāman (indrasya を伴いて) (或る Sāman の名), ĀrṣBr.
(saṃvarga-jit より) patr. of the Gotamas (Gotama らの父称), Lāṭy.
written または composed by Saṃ-varta (Saṃvarta の著せる), Cat.
N. of various Sāmans (また indrasya を伴いて) (種々の Sāman の名), ĀrṣBr.
N. of a law-book. (或る法の書の名)
(saṃ-vartaka = saṃvarta より) relating to または appearing at the dissolution of the universe (as fire, the sun &c.) (世の解体に現るる。火,日など), R.; BhP.
(saṃ-vahitṛ = saṃ-voḍhṛ より), Pāṇ. iv, 3, 120, Vārtt. 8, Pat.
(saṃ-vāda より) colloquial, controversial, causing discussion (論議を生ぜしむる), L.
disputant, controversialist, logician (論者), L.
(saṃ-vādin より) g. brāhmaṇâdi.
(saṃ-vāśin より) bellowing together (of cows and calves) (牛と仔との共なる鳴き), KātyŚr.
= saṃ-vāsāya prabhavati, g. saṃtāpâdi.
= saṃ-vāsa, dwelling together, community of abode (共に住まうこと), MBh.
(saṃ-vāha より) g. kāśy-ādi および guḍâdi.
(saṃ-vitti より) based on a (mere) feeling または perception, subjective (主観的なる), Kap., Sch.
(1. saṃ-vid より) mutual understanding, agreement (相互の了解), TS.; PañcavBr.
(2. saṃ-vedya を cf.) finding each other, meeting (互いに出会うこと), Vait.
(前項に同じ)
= saṃ-veśanāya prabhavati, g. saṃtāpâdi.
(saṃ-veśin より) g. brāhmaṇâdi.
= saṃ-veṣāya prabhavati, g. saṃtāpâdi.
(saṃ-vyavahāra より) current in every-day life, generally intelligible (日々の営みにおける,通俗の), Lāṭy., Sch.
having または consisting of parts または shares (部分を有する), Sāṃkhyapr.
(saṃ-śaṃsā より) that which is recited together (共に誦せらるるもの), GopBr.
(saṃ-śaya より) doubtful, dubious (疑わしき), Nir.; Āpast.; MārkP.
・hazardous (危うき), Kām. (v.l.)
・in doubt, uncertain, irresolute, sceptical (疑える), L.
doubtfulness, uncertainty (疑わしきこと), Bādar.
patr. fr. saṃ-śita (saṃ-√ śo を見よ) g. gargâdi.
= saṃsarga-vidyām adhīte veda vā, Kāś. on Pāṇ. iv, 2, 60.
produced by または resulting from contact (saṃsarga) または intercourse (接触より生ずる), Kām.; BhP.
(saṃ-sāra より) connected with または dependent on mundane existence, worldly (輪廻に関わる,世俗の), Kāv.; Śaṃk.; BhP.
・being still subject to mundane existence (なお輪廻に属する), Kāraṇḍ.
(saṃsiddhi より) effected naturally, belonging to nature, natural, native, innate (自ずからの,生得の), MBh.; Kāv. &c.
・self-existent, existing by its own nature または essence, existing absolutely, absolute (自存の,絶対の), Śaṃk.
・effected by supernatural means (as spells &c.) (呪などの超なる手立てにて成る), MW.
natural (as opp. to ‘generated’) fluidity (e.g. that of water) (自ずからの流動性。例えば水のもの), ib.
the state of having attained the highest object, perfection (最高の目的を得たる状態,完成), BhP.
(saṃ-sṛṣṭi より) directly または immediately connected, direct (直に結ばるる), L.
(saṃ-skāra より) belonging to または requisite for a funeral ceremony または other rite &c. (葬の儀また他の儀に要する), R.
(saṃsthāna より) relating または belonging to a common place of abode, a fellow-countryman (または countrywoman) (同郷の者), Pāṇ. iv, 4, 72.
(saṃ-sparśa より) touch, contact (触れ), MānGṛ.
(saṃ-sphīya より) g. dhūmâdi.
(saṃ-srava より) a general stream (of water &c., = vṛkṣasya vṛkṣaṃ vyāpya samyak-srāvaḥ) (普き流れ), L.
(saṃ-hata より; saṃ-√ han を見よ) connection, union (結び), Kap.
(saṃ-hanana より) relating to the body, bodily, corporeal (身に関わる), MW.
(saṃ-hāta に代わる) N. of the sixteenth Nakṣatra after that in which the moon was situated at a child's birth (児の生まれし時の月の宿より数えて第十六の Nakṣatra の名), L.
relating to the Saṃhitā, found in the Saṃhitā text または based upon it &c. (Saṃhitā に関わる), Prāt.; Pāṇ., Sch.
N. of wk. (或る書の名)
= sāṃhita, g. ukthâdi
the author of an astrological Saṃhitā (占星の Saṃhitā の作者), Gaṇit.
= 2. śāka, a vegetable, herb, culinary herb (菜), Uṇ. iii, 43, Sch.
(おそらく 7. sa + 2. añc より; sāci を cf.) together, jointly, at the same time, simultaneously (共に,時を同じくして), RV. &c. &c.
・along with, together with, with (instr. と共に) (~と共に), ib.
N. of a man (或る人の名), ĀrṣBr.
N. of a Sāman (-tva n.) (或る Sāman の名), ib.
sprinkling together (共に注ぐ), RV.
N. of the third Parvan of the Cāturmāsyas (Cāturmāsya の第三の Parvan の名), TS.; ŚBr.; ŚrS.
・a partic. Soma sacrifice lasting three days (三日続く或る特定の Soma の犠牲), ŚāṅkhŚr.
a partic. ceremony (また ˚yya-yajña, Vait.) (或る特定の儀)
(前項 sākam-prasthāyī́ya に同じ)
joined together (共に結ばるる), RV.
rolling together (said of wheels) (共に転がる。輪について言う), PañcavBr.
growing together (共に育つ), RV.
pregnant together (共に孕める), Kauś.
being born together または at the same time (共に生まるる), RV.; ŚBr.
(sakarṇaka より) g. pakṣâdi.
(同上より) g. saṃkāśâdi.
N. of a town in Madras (また śākala とも記さる) (Madras の或る町の名), MW.
(sa-kala より) g. pakṣâdi.
totality, completeness, entireness (˚yena ind.「全く」), the whole (全体,完全さ), Mn.; MBh. &c.
complete perusal (全き読み), L.
N. of a woman (或る女の名), Divyāv.
(前項 sākali に同じ)
sick, unwell (誤写 sākalpaka) (病める), Kathās.
having a wish または desire, wishing, desirous, longing (am ind.「慕いて」) (願える), Kāv.; Hit.
・requiring a complement, correlative (補足を要する,相関する), Pāṇ.; Sāh.
・having significance (意を有する), MW.
(KātyŚr.) correlation (相関).
having form, having any shape または definite figure (形を有する), Kathās.; Sarvad.
・having a fair form, beautiful (am ind.) (美しき), Hariv.; Pañcat.; MārkP.
the doctrine (held by the Yogācāras) that ideas consist of forms または images which exist independently of the external world (有形象知識論:Yogācāra らの奉ずる,観念は外界より独立に在る形象より成るとの説), Sarvad.
N. of wk. (或る書の名), ib.
with または having the light shining towards (an object) (光の対に向かい照る), ĀśvGṛ.
a kind of plant (sa-k˚ を cf.) (一種の草), L.
perplexed, bewildered (惑える), Kathās.
having significance, significant, having meaning, intentional (意ある,故ある), Kāv.; Kathās.
intentionally, emphatically (故ありて), Kathās.
・accurately, attentively (よく心して), ib.
(おそらく) a desired object (願わるる対), Prasannar.
a significant または meaning smile, wanton glance (意味ありげなる笑み), W.
id., Gīt.
N. of the city Ayodhyā または Oude (おそらくまた他の町の名) (Ayodhyā の都の名), Pat.; Kāv.; VarBṛS. &c.
the inhabitants of Sāketa (Sāketa の民), Cat.
N. of wk. (また ayodhyā-māhātmya と呼ばる) (或る書の名).
(前項 sāketa-purāṇa に同じ)
(前項より) g. dhūmâdi.
the city of Sāketa (Sāketa の都), Buddh.
N. of a poet (或る詩人の名), Cat.
= saktuni sādhuḥ, g. guḍâdi
・= saktave prabhavati, g. saṃtāpâdi
barley (麦), W.
・= saktuka, a partic. vegetable poison (或る特定の草の毒), L.
a quantity of fried barley または barley-meal (炒りたる麦また麦粉の量), ib.
= saktu-sindhuṣu bhavaḥ, Pāṇ. vii, 3, 19, Sch.
sākṣati = āpnoti (pra-√ sah よりの pra-sākṣate を説くに用いらる), Nir. xi, 21.
(7. sa + akṣa より) furnished with a yoke (of oxen) (牛の軛を備えたる), Kauś.
(7. sa + akṣa より) having the seeds (of which rosaries are made), having a rosary (数珠を有する), MW.
(上の sâkṣa の abl.) with the eyes, with one's own eyes (己が目にて), Kāv.; Kathās.; Sarvad.
・before one's eyes, evidently, clearly, openly, manifestly (明らかに,目のあたりに), AV. &c. &c.
N. of wk. by Vallabhâcārya. (Vallabhācārya の或る書の名)
putting before the eyes, making evident to the senses (目のあたりに置く), Cat.
the act of putting before the eyes (目のあたりに置くこと), ib.
・intuitive perception, actual feeling (直観), MW.
・immediate cause of anything (直の因), Kap.
to be made fully perceptible または evident (明らかにせらるべき), Mahāv.
one who sees everything (一切を見る者), Cat.
evident または intuitive perception, realization (-tā f.) (直観,現証), Vedāntas.; Sarvad.
・the experiencing a result of または reward for (gen.) (報いを味わうこと), BhP.
having a clear perception of (comp.) (明らかなる知覚を有する), Sarvad.
= -kara, Sarvad.; Kap., Sch.
-karoti (ind.p. -kṛtvā または -kṛtya, Pāṇ. i, 4, 74), to look at with the eyes, make visibly present before the eyes, realize (目のあたりに現す,現証す), Kathās.; Sāh.
clearly placed before the eyes または the mind's eye (明らかに目のあたりに置かるる)
one who has an intuitive perception of duty (法を直観する者), MW.
intuitive perception, realization (直観,現証).
seen with (one's own) eyes (己が目にて見らるる), Kum.
the act of seeing with (one's own) eyes (己が目にて見ること), Sarvad.
the personified incarnation of law, Justice himself (法の権化), MW.
-bhavati, to appear before the eyes, appear personally (目のあたりに現る), Kathās.
(m.c. にて sâkṣin に代わる。loka- および samasta-s˚ にて, q.v.)
(Mn.; Kathās.) the office of a legal witness, evidence, testimony, attestation (証人の務め,証言).
(Kap.; Suśr.) 同上.
discrepancy between witnesses, contradictory evidence (証人らの間の食い違い), MW.
examination of witnesses (証人の訊問), ib.
the evidence または testimony of an eye-witness (目撃者の証言), ib.
interrogation of witnesses (証人への問い)
the rule または law about examining witnesses (証人訊問の法), Mn. i, 115.
proved by an eye-witness, established by testimony (証言にて立てらるる), W.
(sâkṣī-√ bhū を cf.) being a witness (証人たる), BhP.; Pañcar.
having a witness, witnessed (証人ある), Yājñ. ii, 94.
the simple Ego または subject (as opp. to the object または what is external to the Ego) (純粋の主観), Nir. xiv
-karoti, to make a simple eye-witness (単なる目撃者たらしむ), HPariś.
defined または proved by testimony (証言にて定めらるる), W.
like a witness (証人の如く), MW.
seeing with the eyes, observing, witnessing (目にて見る)
・an eye-witness, witness (in law) of または to (gen., loc., または comp.) (証人), Gaut.; Mn.; MBh. &c.
(哲学において) the Ego または subject (as opp. to the object または to that which is external to the mind) (証者,純粋主観), AṣṭāvS.; sâkṣi-mātra を cf.
・N. of a man (また pl.) (或る人の名), Saṃskārak.
-karoti, to call to witness, cause to attest (証人として呼ぶ), Kathās.
-bhavati, to be an eye-witness (目撃者たり), R.
N. of a man (sâkṣin を cf.) (或る人の名), Saṃskārak.
visible to (comp.) (~に見ゆる), BhP.
testimony, evidence, attestation (˚yaṃ-√ kṛ,「~のために証言す」) (証言), Mn.; MBh. &c.
containing uncrushed または whole grain (not deprived of husk), having grains of barley (砕かれざる穀を含む), Ragh.
without hurting (applied to a gentle kiss) (傷つくることなく。優しき口づけに用いらる), Dhūrtas.
holding a vessel full of grain (穀に満てる器を持つ), MW.
containing syllables または letters (音節を含む), L.
・eloquent (-tā f.) (弁ある), Kāv.
with absence of mind, thoughtlessly (心ここにあらずして), MBh.
containing an objection または limitation (難また限りを含む), Kāvyād.
・conveying reproach または irony, taunting (am ind.「嘲りて」) (皮肉を帯ぶる), Kathās.; Rājat.
N. of a people (śākhi を cf.) (或る民の名), L.
(sakhidatta より) belonging to a friend's gift, g. sakhy-ādi.
(sakhila より) friendship (友愛), Mahāv.
(sakhi より) relating to a friend, friendly, amicable (友に関わる), Pāṇ. iv, 2, 80.
association, party (交わり), RV.; KātyŚr.
・friendship (おそらく sakhya の誤写) (友愛), L.
= sākheya, KātyŚr.
acquired in an honest manner, legitimate (正しき道にて得らるる), Viṣṇ.
having the grammatical augment (文法の添加音を有する), Pat.
(ifc. f(ā). ; 2. sa-gara より) the ocean (Bhagīratha がその子 Sagara に因みて斯く名づけたりと言わる[2. sa-gara, p. 1125 を見よ]; 他の伝えは海の床を Sagara の子らの掘りたりと言う; 三また四また七の海を数う, 1. sam-udra を cf.; sāgarasya phenaḥ = samudra-ph˚) (海), Mn.; MBh. &c.
・an ocean (as expressing any vast body または inexhaustible mass; しばしば ifc.,guṇa-śoka-, saṃsāra-s˚ を cf.) (尽きせぬ大いなるものの喩え)
・a symbolical expression for the number ‘four’ (like other words signifying ‘ocean’) (数「四」を表す語), Gaṇit.
・a partic. high number (= 10 Padmas) (或る特定の大いなる数), Pur.
・a sort of deer (一種の鹿), L.
・N. of a serpent-demon (或る蛇の鬼の名), Kāraṇḍ.
・(Jaina らにおいて) of the third Arhat of the past Utsarpiṇī (過ぎたる Utsarpiṇī の第三の Arhat の名), L.
・of one of the 10 orders of mendicants traced back to disciples of Śaṃkarâcārya (Śaṃkarācārya の弟子らに遡る十の遊行者の派の一の名), Cat.
・of various persons (種々の人の名), HPariś.
・of two authors and of a wk. on Dharma (二の著者と Dharma についての或る書との名), Cat.
・of a place (或る所の名), ib.
・(pl.) the sons of Sagara (Sagara の子ら), MBh.; R.
N. of a town (或る町の名), Buddh.
relating to the sea, marine (海に関わる), Hariv.
N. of a serpent-maiden (或る蛇の乙女の名), Kāraṇḍ.
going to the ocean (海に行く)
a river, stream, (esp.) the Ganges (河,とりわけ Gaṅgā), MBh.
‘son of Gaṅgā’, metron. of Bhīṣma (「Gaṅgā の子」,Bhīṣma の母称), ib.
= -ga, ib.
a partic. Samādhi (或る特定の Samādhi), Kāraṇḍ.
N. of a serpent-maiden (或る蛇の乙女の名), ib.
= -ga, R.; Ragh.; Rājat.
a river (河), R.
・small cardamoms (小さき荳蔲), L.
= -ga, MBh.; Hariv.
N. of a Jain poet (或る Jaina の詩人の名), Gaṇar.
the state of (being) the ocean (海たる状態), Hariv.
‘Ocean-given’, N. of a king of the Gandharvas (「海の与えたる者」,Gandharva らの或る王の名), Kathās.
・of a Śākya (或る Śākya の名), Buddh.
・of a merchant (或る商人の名), Pañcat.
・of various other men (他の種々の人の名), HPariś.
N. of a mythical person (或る神話の者の名), Vīrac.
N. of a poet (或る詩人の名), Cat.
one whose mind is as firm または as deep as the ocean (その心の海の如く深き者), MW.
N. of a poet (或る詩人の名), Uṇ. iv, 121, Sch.
N. of wk. (或る書の名)
‘sea-encircled’, the earth (「海に囲まるる」,地), L.
(前項 sāgara-nemi に同じ)
N. of wk. (sāgara-nāga-rāja-p˚ を cf.) (或る書の名), Buddh.
bounded by the sea (as the earth) (海を限りとする。地として), MBh.; R.
‘guardian of the ocean’, N. of a serpent-king (「海の守り手」,或る蛇の王の名), Buddh.
N. of a town (或る町の名), Kathās.
navigating the ocean, leaping across または traversing the sea (また馬の或る特定の歩みに用いらる) (海を渡ること), R.
N. of a Buddha (或る Buddha の名), SaddhP.
N. of a Bodhisattva (或る Bodhisattva の名), Kāraṇḍ.
・of a serpent-king (或る蛇の王の名), ib.
・of a man (或る人の名), Buddh.
a partic. Samādhi (海印三昧:或る特定の Samādhi), Buddh.
sea-girt (sapta-sāgara-m˚ を cf.) (海を帯とする)
the earth (地), L.
N. of a man (或る人の名), Buddh.
a partic. mode of writing (或る特定の書体), Lalit.
like the ocean (海の如く), MW.
the ocean (海), Lalit.
N. of Ānanda (as Buddha) (Buddha としての Ānanda の名), SaddhP.
N. of a king (或る王の名), Inscr.
dwelling on the sea-shore (海辺に住まう), MBh.
‘sea-hero’, N. of a man (「海の勇者」,或る人の名), Kathās.
N. of a Bodhisattva (或る Bodhisattva の名), Buddh.
lying または resting on the ocean (said of Viṣṇu) (海に臥す。Viṣṇu について言う), Śiś.
a sea-shell (海の貝), Bhartṛ.
N. of wk. (或る書の名)
‘son of the Ocean’, patr. of the Moon (「海の子」,月の父称), Kāv.
situated on the sea-coast (海辺に在る), MW.
= sāgara-vāsin, MBh.
the sea-shore (海辺), R.
bounded by the ocean, sea-girt (as the earth) (海を限りとする), MBh.; R.; VarBṛS.
living in the ocean (海に住まう), R.
bounded by the sea (as the earth) (海を限りとする), MBh.
sea-clad (as the earth) (海を衣とする), R.; Ragh.; Rājat.
the earth (地), Siṃhās.
sea-girt (海を帯とする), VarYogay.
living in the ocean (海に住まう), R.
N. of Varuṇa (Varuṇa の名), L.
a bay of the sea (入り江), MBh.
N. of a Tīrtha (或る Tīrtha の名), Cat.
sea-water (おそらく N. of a Tīrtha) (海の水), MBh. xiii, 1696.
the swelling または heaving of the sea, flowing tide, flood (as opp. to ‘ebb’) (満ち潮), R.
raising a sound like the ocean (海の如き音を立つる), MW.
a partic. high number (或る特定の大いなる数), Jain.
‘inhabitants of the sea-coast’, N. of a people (「海辺の民」,或る民の名), MBh.
上を見よ。
˚yate, to resemble the ocean (海に似る), Kāv.
cātuḥ-s˚ を見よ。
N. of a woman (或る女の名), Ratnāv.
consisting of nothing but Sāgarikās (ただ Sāgarikā のみより成る), ib. (Prākṛt にて).
guilty of a sin または offence (罪ある), Kāv.; Rājat.
(sa-guṇa より) excellence, superiority (勝れ), AV.Pariś.
together with the fire (火と共に), KātyŚr.; Kauś.
・maintaining a sacred fire (聖なる火を守る), Pur.
・connected with fire (火に関わる), Pāṇ. vi, 3, 80, Sch.
as far as the section on fire (火についての節に至るまで), Pāṇ. ii, 1, 6, Sch.
connected with the piling of the sacred fire (聖なる火の積みに関わる), IndSt.
accompanied with fire and smoke (火と煙とを伴う), Hariv.
preceded by Agni (Agni に先立たるる), MBh.
N. of wk. (或る書の名)
possessing または maintaining a sacred fire, associated with Agni (聖なる火を守る), MBh.
・witnessed by Agni (Agni の証する), R.
N. of wk. (containing rules for the Śrāddha ceremonies of householders who maintain a sacred fire) (聖火を守る家長の Śrāddha の儀の規を含む或る書の名).
with the tip または point (先と共に), ŚBr.; KātyŚr.
・= sam-agra, whole, entire (全き), MBh.
・having a surplus, more than (余りある), Āryabh.
for a longer period, for a whole life (長きに亙りて), MW.
N. of wk. (或る書の名)
with pertinacity, insisting on anything, persistent (am ind.) (執拗なる), Daś.; HPariś.
(saṃ-kathā より) excellent in conversation, g. kathâdi.
(同上より) talk, conversation (dharma-s˚ を cf.) (語らい), Car.; Kāraṇḍ.
(saṃ-kara より) sprung from a mixture of castes, the offspring of an illegitimate marriage (階層の混淆より生ずる), MBh.
mixing または blending together confusedly, confusion, mixture (混淆), Sāh.; BhP., Sch.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
(saṃ-kala より) effected または produced by addition, accumulated &c. (加えにて成る), W.
(saṃkalpa より) based on または produced by the will または imagination (意志また想像に基づく), Kap.; Śaṃk.
a girl said to be unfit for marriage (as having applied fire to her father's または other person's house) (婚に適わずと言わるる娘。父また他の者の家に火を放ちたるゆえに), L. (v.l. sāṃkāśikā).
(saṃ-kāśin より) full visibility または appearance (instr. =「直ちに」) (全き現れ), KātyŚr.
(saṃ-kāśa より) N. of a man (或る人の名), MBh.
‘lord of Sāṃkāśya’, N. of Kuśa-dhvaja (「Sāṃkāśya の主」,Kuśadhvaja の名), ib.
derived from Saṃ-kucita, g. takṣaśilâdi.
possessing shoots または buds, budding, in bud (芽を有する), W.
relating または belonging to Saṃ-kṛti, derived from him &c. (Saṃkṛti に関わる), Cat.
(saṃ-kṛti より) patr. of a sage (son of Viśvāmitra and founder of the Vaiyāghrapadya family) (或る聖者の父称。Viśvāmitra の子にして Vaiyāghrapadya 家の祖), ĀpŚr.; MBh.
N. of a preceptor (或る師の名), ŚBr.
patr. fr. saṃ-kṛti, ĀśvŚr.
・N. of a grammarian (或る文法家の名), TPrāt.
patr. fr. sāṃkṛtya, Car.
N. of a Parivrājikā (或る Parivrājikā の名), Kathās.
(saṃ-keta より) consisting of signs, based on agreement, indicatory, conventional (取り決めに基づく,約定の), Sāh.
agreement, appointment, assignation (esp. with a loved person) (とりわけ恋人との逢瀬の約め), BhP.
(saṃ-krandana より) patr. of Vālin (Vālin の父称), Mcar.
(saṃ-krāma より; g. guḍâdi を cf.) passing over または being transferred (to others) (他に移る,伝染する), Kām.
(saṃ-kṣepa より) abridged, contracted, concise, summary, short (略せる), Kull.
(saṃ-khyā より) numeral, relating to number (数に関わる), W.
・relating to number (文法にて格語尾などにて表さるる如く) (数に関わる), Pat.
・rational, または discriminative (理に適える,弁別する), W.
one who calculates または discriminates well, (esp.) an adherent of the Sāṃkhya doctrine (数論の徒), CūlUp.; MBh. &c.
・N. of a man (或る人の名), Car.
・patr. of the Vedic Ṛṣi Atri (Veda の Ṛṣi Atri の父称), Anukr.
・N. of Śiva (Śiva の名), MBh.
N. of one of the three great divisions of Hindū philosophy (ascribed to the sage Kapila [q.v.], and so called either from ‘discriminating’, in general, or, more probably, from ‘reckoning up’ or ‘enumerating’ twenty-five Tattvas [tattva を見よ] or true entities [twenty-three of which are evolved out of Prakṛti ‘the primordial Essence’ or ‘first-Producer’], viz. Buddhi, Ahaṃkāra, the five Tan-mātras, the five Mahā-bhūtas and Manas; the twenty-fifth being Puruṣa or Spirit [sometimes called Soul] which is neither a Producer nor Production [vikāra を見よ], but wholly distinct from the twenty-four other Tattvas, and is multitudinous, each separate Puruṣa by its union with Prakṛti causing a separate creation out of Prakṛti, the object of the philosophy being to effect the final liberation of the Puruṣa or Spirit from the fetters caused by that creation; the Yoga [q.v.] branch of the Sāṃkhya recognizes a Supreme Spirit dominating each separate Puruṣa; the Tantras identify Prakṛti with the wives of the gods, esp. with the wife of Śiva; the oldest systematic exposition of the Sāṃkhya seems to have been by an author called Pañca-śikha [the germ, however, being found in the Ṣaṣṭi-tantra, of which only scanty fragments are extant]; the original Sūtras were superseded by the Sāṃkhya of Īśvara-kṛṣṇa, the oldest manual on the Sāṃkhya system that has come down to us and probably written in the 5th century A.D., while the Sāṃkhya-sūtras and Tattva-samāsa, ascribed to the sage Kapila, are now thought to belong to as late a date as the 14th or 15th century or perhaps a little later)
(数論:Hindū 哲学の三大部門の一の名。聖者 Kapila に帰せらる。斯く呼ばるるは,あまねく「弁別する」ことよりか,或いはより確からしくは,二十五の Tattva[tattva を見よ]すなわち真の実在を「数え上ぐる」ことよりなり。二十三は Prakṛti「根本原質」また「第一の生ずる者」より展開す。すなわち Buddhi, Ahaṃkāra, 五の Tanmātra, 五の Mahābhūta, および Manas なり。第二十五は Puruṣa すなわち霊[時に魂と呼ばる]にして,これは生ずる者にも生ぜらるるものにもあらず[vikāra を見よ],他の二十四の Tattva とは全く異なり,かつ多数なり。各々別なる Puruṣa が Prakṛti と結ぶことにより Prakṛti より別なる創造を生ぜしむ。この哲学の目的は Puruṣa すなわち霊を,その創造の生ぜしめたる縛めより終に解き放つことにあり。Sāṃkhya の Yoga[q.v.]の分派は,各々別なる Puruṣa を統べる至上の霊を認む。Tantra らは Prakṛti を神々の妻ら,とりわけ Śiva の妻と同一視す。Sāṃkhya の最も古き体系的な説きは Pañcaśikha と呼ばるる著者によれるものと思わる[されどその萌芽は Ṣaṣṭitantra に見出ださる。これはただ僅かなる断片のみ遺る]。元の Sūtra は Īśvarakṛṣṇa の Sāṃkhya に取って代わられたり。これぞ我らに伝わる Sāṃkhya の体系の最も古き手引きにして,おそらく西暦五世紀に書かれたるものなり。一方,聖者 Kapila に帰せらるる Sāṃkhyasūtra および Tattvasamāsa は,今や十四また十五世紀,或いはさらに少し後の時代に属すと考えらる), ŚvetUp.; MBh. &c., IW. 73 &c.; RTL.
N. of a collection of 72 memorial verses または stanzas by Īśvara-kṛṣṇa (また sāṃkhya-saptati と呼ばる; the oldest extant systematic exposition of the Sāṃkhya system; 上を cf.) (Īśvarakṛṣṇa の七十二の記憶の詩節の集めの名)
N. of a Commentary on prec. by Gauḍa-pāda (8th cent.) (Gauḍapāda の前項への註の名)
N. of a Comm. on the Sāṃkhya by Rāma-kṛṣṇa Bhaṭṭâcārya. (或る註の名)
N. of a Comm. on the Tattva-samāsa. (Tattvasamāsa への或る註の名)
N. of a Comm. on the Sāṃkhya by Nārāyaṇa-tīrtha. (或る註の名)
knowledge of the Sāṃkhya system (数論の学の知), MBh.
N. of a Comm. on the Sāṃkhya by Vācaspati-miśra. (Vācaspatimiśra の Sāṃkhya への註の名)
= 上の sāṃkhya-c˚.
N. of a brief exposition of the Sāṃkhya system by Kavirāja-yati. (或る書の名)
N. of a brief exposition of the Sāṃkhya system by Kavirāja-yati. (或る書の名)
N. of a Comm. by Raghunātha-tarkavāgīśa Bhaṭṭâcārya on the Sāṃkhya. (或る註の名)
N. of a modern Comm. on the Sāṃkhya. (或る近き世の註の名)
N. of a ch. of the Sarva-darśana-saṃgraha. (Sarvadarśanasaṃgraha の或る章の名)
N. of wk. by Rāmānanda-tīrtha. (或る書の名)
the spirit または soul in the Sāṃkhya system (数論における Puruṣa), Śiś.
= yoga-sūtra, または = sāṃkhya-sūtra [qq.vv.]
(または sāṃkhya-bh˚) N. of a Comm. on the Sāṃkhya by Vijñāna-bhikṣu. (Vijñānabhikṣu の註の名)
a kind of mendicant (一種の遊行者), MW.
N. of wk. (或る書の名)
consisting of the Sāṃkhya doctrine (数論の教えより成る), BhP.
N. of wk. (或る書の名)
N. of Śiva (Śiva の名), MBh.
‘adherent of the Sāṃkhya and Yoga’, N. of a Ṛṣi (或る Ṛṣi の名), MBh. xiii, 7123 (v.l. -yogau)
・‘application of the Sāṃkhya doctrine to the knowledge of spirit’, N. of the 2nd ch. of the Bhagavad-gītā (Bhagavadgītā 第二章の名)
・the so-called theistical Sāṃkhya (有神の数論), Śaṃk.
the Sāṃkhya and the Yoga (数論と瑜伽と), MBh.
N. of wk. (或る書の名)
N. of Śiva (Śiva の名), MBh.
acquainted with Sāṃkhya and Yoga (数論と瑜伽とに通じたる), ib.
an adherent of the theistical Sāṃkhya (有神の数論の徒), Śaṃk.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the Sāṃkhya doctrine または any treatise upon it. (数論の教え,またそれについての論)
= -kārikā.
N. of wk. by Vijñāna-bhikṣu. (Vijñānabhikṣu の或る書の名)
(前項 sāṃkhya-sāra に同じ)
N. of six books of aphorisms of the Sāṃkhya philosophy (ascribed to Kapila, but prob. written in the 14th or 15th century A.D.) (数論哲学の六巻の格言の書の名。Kapila に帰せらるるも,おそらく西暦十四また十五世紀に書かる)
N. of wk. (或る書の名)