N. of an author (或る著者の名), ib.
sarva-vid˚yâlaṃkāra – sarvâham-mānin(494 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of an author (或る著者の名), ib.
N. of an author (或る著者の名), ib.
N. of an author (或る著者の名), ib.
N. of wk. (或る書の名)
entire destruction (全き滅び), Gaut.
a partic. mythical being (或る特定の神話の者), ib.
dominion over all (一切に対する支配), MW.
trusting all (一切に信を置く), Car.
the whole world (全き世), Pañcar.
relating to everything, general (一切に関わる), Vām.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
all-heroic, consisting of または relating to または accompanied by または leading all men または heroes (一切の勇者を率いる), RV.; AV.; Kauś.
・possessing numerous male descendants (数多の男の子孫を有する), MW.
conquering all heroes (一切の勇者に勝つ), Pañcar.
N. of an author (或る著者の名), Cat.
endowed with all powers (一切の力を具えたる), ŚBr.
recited entirely according to the quantity of the vowels (全く母音の量りに従いて誦せらるる), SaṃhUp.
N. of a king (或る王の名), VP.
all-knower, omniscient (-tva n.) (一切を知る者), L.
having all knowledge (一切の知を有する), MW.
・acquainted with all the Vedas (一切の Veda に通じたる), Pat. on Pāṇ. iv, 2, 60
a Brāhman who has read the four Vedas (四の Veda を読みたる Brāhman), W.
a partic. Ahīna (或る特定の Ahīna), ŚāṅkhŚr.
containing all the Vedas (一切の Veda を含む), BhP.
N. of ch. of the BhP. (BhP. の或る章の名)
having complete property (全き財を有する), AV.
one who gives away all his property to the priests after a sacrifice (犠牲の後に己が財の一切を祭官らに与うる者), L.
accompanied by a gift of all one's goods (as a sacrifice; また m. [kratu を補いて]「かかる類の犠牲」) (己が財の一切の施しを伴う), MaitrS.; Br.; ŚrS.
・giving all one's property to priests after a sacrifice (犠牲の後に己が財の一切を祭官らに与うる), Mn. xi (v.l.)
all one's property (己が財の一切), TS.; Br.; KaṭhUp.; ŚrS.
attended with a gift of all one's property as a fee (at a sacrifice) (己が財の一切を謝礼として施すことを伴う), ŚrS.; Mn.
giving away all one's property (己が財の一切を与うる), Kāṭh.
= -vettṛ, MBh.
omniscient (一切を知る), Śiś.
・knowing all the Vedas (一切の Veda を知る), Hariv.
‘having all dresses’, an actor (「あらゆる装いを有する」,役者), L. (誤写 -veśin).
N. of wk. (或る書の名)
believing in complete annihilation (全き断滅を信ずる), Col.
a Buddhist (仏教徒), ib.
・N. of a class of Buddhists who hold the doctrine of total annihilation (全き断滅の教えを奉ずる一類の仏教徒の名), MW.
complete failure (全き失敗), AitBr.
all-pervading (遍く満つる), Up.; MBh.
・embracing all particulars (一切の個を包む), MW.
N. of Rudra (Rudra の名), ib.
universality (普きこと), ib.
N. of a king of the Gandharvas (Gandharva らの或る王の名), Buddh.
a universal vow (普き誓い), ĀśvGṛ.; BhP.
all-vowing (一切を誓う), ĀśvGṛ.; Kauś.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
all-powerful, omnipotent (全能の), MW.
entire strength (˚tyā ind.,「力の限りを尽くして」) (全き力), MBh.
・power of accomplishing all (一切を成し遂ぐる力), Jaim.
suspicion of everybody (皆への疑い), L.
uttering various sounds (種々の音を発す), MBh.
the body of all things (-tā f.) (一切の身), Sarvad.
the soul of all that has a body (身あるもの一切の魂), BhP.
provided with all kinds of weapons (あらゆる武器を備えたる), MBh.
the complete science of augury (鳥占の全き学), VarBṛS.
universal tranquillity または calm (普き静けさ), AV.
・N. of wk. (或る書の名)
‘causing universal tranquillity または calm’, N. of Bharata (sovereign of all India and son of Śakuntalā) (「普き静けさを生ぜしむる者」,Bharata の名), L. (-damana を cf.)
N. of wk. (或る書の名)
all-ruling (一切を治むる), RV.
knowing every science (あらゆる学を知る), MW.
‘charioteer of all sciences’, one well acquainted with all sciences (「一切の学の御者」,一切の学によく通じたる者), ib.
containing all treatises (一切の論を含む), Pañcar.
skilled in all sciences (一切の学に長けたる), MW.
skilled in all sciences (同上), MW.
N. of wk. (或る書の名)
to be taught by every one (-tā f.) (皆に教えらるべき), Kṣem.
swiftest of all (一切のうち最も疾き), IndSt.
entirely light または white (全く白き), ŚārṅgP.
entirely white-tailed (全く白き尾の), VS.; MaitrS.
auspicious to all (一切に吉なる), MBh.
N. of Śiva (Śiva の名), MW.
completely empty (全く空しき), Cāṇ.; Hit.; Vet. &c.
・thinking everything non-existent (一切を無しと思う), Pañcar.
complete void (全き空), KapS., Sch.
・the theory that everything is non-existent, nihilism (一切空論), Sarvad.
id. (-vādin m.「その説の徒,虚無論者」, Bādar., Sch.), ib.
‘an adherent of sarva-śūnyatva, nihilist’ (一切空論の徒), Bādar., Sch.
N. of a Bodhisattva (或る Bodhisattva の名), Kāraṇḍ.
remaining out of a whole (全きより残る), W.
(おそらく) entirely damaskeened (全く鋼にて鍛えらるる), MBh.
removing all sorrow または griefs (一切の嘆きを除く), MW.
audible to all (皆に聞こゆる), ib.
N. of wk. (或る書の名)
the best of all (-tama id., MBh.) (一切のうち最も勝れたる), R.; MārkP.
entirely white (全く白き), Suparṇ.
・whitest of all (一切のうち最も白き), Pāṇ. vi, 2, 93, Sch.
a kind of venomous insect (一種の毒ある虫), Suśr.
・a partic. mythical herb (或る特定の神話の草), Kāraṇḍ.
contained in everything (一切に含まるる), MBh.; Pañcar.
salt soil (塩の地), L.
・a partic. kind of salt または salt soil (mixing with everything) (或る特定の塩), MW. (v.l. sārvasam˚).
omnipresent (遍在する), Hariv.
・all-destroying (一切を滅ぼす), ŚvetUp.
all the Soma-saṃsthās (一切の Somasaṃsthā), ĀpŚr.
having all shapes (一切の形を有する), VarBṛS.
all-destroying (一切を滅ぼす)
time (時), R.
・universal destruction (普き滅び), NṛsUp.; Hariv.
all-destroying (一切を滅ぼす), Kathās.
possessing excellencies in everything (一切に徳を有する), ib.
united with all, met with universally (一切と合わさる), W.
a sort of rice ripening in 60 days (六十日にて熟する一種の米), L.
abandonment of all worldly affections または connections (一切の世の執着の捨離), MW.
N. of a river (或る河の名), MBh.
a general または universal collection (普き集め), W.
・N. of various works. (種々の書の名)
possessed of everything (一切を有する), R.
(仏教徒において) a partic. high number (或る特定の大いなる数), Lalit.
N. of a mythical being (或る神話の者の名), SaddhP.
N. of a Samādhi (或る Samādhi の名), Buddh.
N. of a Buddha (或る Buddha の名), ib.
・of a Bodhisattva (或る Bodhisattva の名), ib.
・of another person (他の者の名), ib.
N. of a Rākṣasī (或る Rākṣasī の名), ib. (v.l. -sattvôj˚).
truest of all (一切のうち最も真なる), Pañcar.
a complete armament または armour (全き武装).
(前項 sarva-saṃnahana に同じ)
id., W.
・being completely armed または prepared for anything, going about anything zealously (全く備えある), L.; the universally-pervading spirit (遍く満つる霊), W.
sameness または identity with all things (一切との同一), ib.
・equality または impartiality towards everything (一切への公平), Mn. xii, 125.
N. of wk. (或る書の名)
complete union, all together (全き合わせ), KātyŚr.
all-destroying (一切を滅ぼす), R.
entirely well arranged (全くよく整えらるる), ŚBr.; ĀśvGṛ.
success in everything (一切における成り), R.; Hcat.
・abundance of everything (一切の豊かさ), Kathās.
complete agreement (全き一致), ŚBr.
provided with everything (一切を備えたる), ĀśvGṛ.
having grain または corn provided everywhere (いずこにも穀を備えたる), Mṛcch.
every residue, all that remains (一切の残り), Hariv.
N. of wk. (或る書の名)
the source of everything (一切の源), MārkP.
N. of wk. (或る書の名)
a kind of ulcer in the mouth (口の一種の潰瘍), Suśr.; Bhpr.
yielding all kinds of grain (あらゆる穀を生ずる), L.
a field yielding all kinds of grain (あらゆる穀を生ずる田), L.
(= -sasya mfn.), Hcat.
all-enduring, very patient (一切を耐え忍ぶ), MBh.; BhP.; Śivag.
bdellium (没薬), L.
the earth (地), MW.
・N. of a mythical cow (或る神話の牝牛の名), MBh.
the witness of everything (一切の証人), NṛsUp.; Pañcar.
・N. of the Supreme Being (至上の者の名), MW.
・of the Wind (風の名), ib.
・of Fire (火の名), ib.
that wherein everything is absorbed (一切の没入する所), Hariv. (Nīlak.)
accomplishing everything (一切を成し遂ぐる), Pañcat.
Śiva (Śiva), MBh.
common to all (一切に共なる), NṛsUp.; R. &c.
N. of wk. (或る書の名)
very good, very well (感嘆として用いらる) (甚だ善し), Hit.
‘honoured by all good people’, Śiva (「一切の善き者らに敬わるる」,Śiva), MBh.
common to all (一切に共なる), Rājat.
omnipresence (遍在), Śatr.
equality in all respects (一切における等しさ), ĀśvŚr.
N. of wk. (或る書の名)
the essence または cream of the whole (また -tama) (全きの精), Cat.
・N. of various works. (種々の書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a partic. mode of writing (或る特定の書体), Lalit.
N. of an Upaniṣad. (或る Upaniṣad の名)
N. of a serpent-demon (或る蛇の鬼の名), MBh.
all-enduring (一切を耐え忍ぶ), ib.
N. of the 4th and 9th and 14th lunar nights (第四・第九・第十四の月の夜の名), IndSt.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
having every object accomplished, having every wish gratified (一切の願いの叶えらるる), Mn.; R.; Pañcar.
accomplishment of every object, universal success (一切の成り), W.
・entire proof, complete result (全き証), KapS.
Aegle Marmelos, L.
causing universal happiness (普き幸いを生ぜしむる), MBh.
a partic. Samādhi (或る特定の Samādhi), Buddh.
˚yate, to feel every pleasure または delight (あらゆる喜びを覚ゆ), Hcat.
everything fragrant, all perfumes (一切の芳しきもの), ŚBr.
easy to be obtained by every one (皆に得易き), Sarvad.
N. of wk. (或る書の名)
finest または most subtle of all (一切のうち最も微細なる), MBh.
made of all-coloured threads (一切の色の糸にて作らるる), MaitrS. (sārvas˚ を cf.).
leading all the host (全き軍を率いる), RV.
the lord of the whole host (全き軍の主), MW.
・N. of a son of Brahma-datta (Brahmadatta の或る子の名), Hariv.
・of an author (或る著者の名), Cat.
・of a place (或る所の名) g. śaṇḍikâdi
(Viddh.) a commander in chief (総大将).
(MBh.) a commander in chief (総大将).
entirely of gold (全く金なる), Pāṇ. vi, 2, 93, Sch.
one who steals everything (一切を盗む者), Mn. iv, 256.
provided with all the (6) Stomas (六の Stoma を悉く備えたる), TS.; Br.; ŚrS.
N. of an Ekāha (或る Ekāha の名), KātyŚr.; Lāṭy.; Vait.
N. of a Yakṣa (或る Yakṣa の名), Kathās.
(おそらく) -spṛt の誤写,all-obtaining または -procuring (一切を得る), MaitrUp.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
(ifc. f(ā). ) the whole of a person's property または possessions (人の財の一切), GṛŚrS.; Mn.; MBh. &c.
・(ifc.) entirety, the whole, whole sum of (全き,総べ) MBh.; Hariv.; Kāv. &c.
entire property (全き財), Kauś.
(a sacrifice) at which the whole property is given away (全き財の施さるる犠牲), Ragh.
fined または mulcted of all possessions (財の一切を罰として取らるる), W.
confiscation of entire property (全き財の没収), ib.
with all one's possessions and fruits (己が財と実との一切と共に), Mṛcch.
N. of wk. (或る書の名)
the seizure または confiscation of all one's property (己が財の一切の没収), W.
(前項 sarva-sva-haraṇa に同じ)
N. of wk. (或る書の名)
having only the Svarita (q.v.) (ただ Svarita のみを有する), VPrāt., Sch.
entirely golden (全く金なる), Kāv.
the owner または master of all (一切の主), W.
・a universal monarch (普き王), ib.
endowed with all the qualities of a master (主の一切の性を具えたる), ib.
˚yate, (ifc.) to regard as one's whole property (己が財の一切と見なす), Kpr., Sch.
N. of an Ekāha (或る Ekāha の名), Lāṭy.; Maś.; Nyāyam.
a kind of mixed caste (the offspring of a Gopa または cowherd female and a Nāpita または barber) (混血の階層の一種。牛飼いの女と髪結との子), BrahmavP.
every kind of murder (あらゆる殺し), NṛsUp.
appropriating everything (一切を我がものとする), MBh.
・inheriting a person's whole property (人の財の一切を相続する), Viṣṇ.
・all-destroying (as death) (一切を滅ぼす。死として), Bhag.; R.; VarBṛS.; Pañcar.
N. of Yama (Yama の名), Hariv.
confiscation of one's entire property (全き財の没収), Mn., Sch.
N. of the hymn, RV. x, 96 (或る讃歌の名); ŚāṅkhBr.; ŚāṅkhŚr.
・of the author of the same hymn (having the patr. aindra) (同じ讃歌の作者の名), Anukr.
causing universal joy (普き喜びを生ぜしむる), Pañcar.
having all strength または vigour (一切の力を有する), AV.
= -haraṇa, Mn. viii, 399
confiscating a person's whole property (人の財の一切を没収して), Kathās.
‘all-seizing’, N. of an evil spirit (「一切を奪う者」,或る悪しき霊の名), MārkP.
derided by all (皆に嘲らるる), Rājat.
useful または beneficial to all (一切に益ある)
N. of Śākya-muni (Śākyamuni の名), VarBṛS.
pepper (胡椒), L.
offered completely (as a sacrifice) (全く献ぜらるる), RV.; TS.; Br.; Lāṭy.
・(おそらく) all-sacrificing または sacrificing all at once (一切を一度に献ずる), MW.
offered entirely (-tva n.) (全く献ぜらるる), AV.; TS.; GṛŚrS.
a complete sacrifice (全き犠牲), AitBr.
the whole heart または soul (全き心)
with all one's heart (心を尽くして), RV.
entirely golden (全く金なる), Hcat.
a complete oblation (全き供え), ib.
・(a-sarva-h˚,「全き供えにあらず」, KātyŚr.)
N. of wk. (或る書の名)
N. of partic. Samādhis (或る特定の Samādhi らの名), Buddh.
in all forms, in every way (あらゆる形にて,あらゆる様に), Ratnāv.; Mcar.
(前項 sarvâkāra に同じ)
(おそらく) casting one's eyes everywhere (いずこにも目を向くる), Pañcar.
N. of an Upaniṣad (或る Upaniṣad の名)
sacred only to Agni (ただ Agni のみに捧げらるる), ŚāṅkhŚr.
N. of wk. (或る書の名)
N. of an author (または of wk.) (或る著者また書の名), Cat.
(ifc. f(ī). ) the whole body (全き身), Vās.; Kathās. &c.
・pl. all the limbs (一切の肢), R.; Kathās.; MaitrUp., Sch.
・all the Vedāṅgas (一切の Vedāṅga), KenUp.
entire または perfect in limb (肢において全き), RV.; AV.
・complete (-bhaṅga m.「全き崩れ」) (全き), Kām.; Rājat.
N. of Śiva (Śiva の名), MBh.
in all respects exactly (一切において正しく), Kathās.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of Śiva (Śiva の名), MBh.
N. of ch. of wk. (或る書の章の名)
beautiful in every member, completely beautiful (一切の肢において美しき), MW.
(また -rasa m.「その精の一切の肢に善き」) a partic. drug または medicament (或る特定の薬), L.
N. of various Comms. (種々の註の名)
‘whose essence is good for all the limbs’ (その精の一切の肢に善き)
(an ornament) destined for the whole body (全き身のための飾り), Mālatīm.
(誤写 ˚gīna) covering または pervading または thrilling the whole body (全き身に及ぶ), Kāv.; Kāvyād. &c.
・relating または belonging to the Aṅgas または Vedāṅgas collectively (Vedāṅga の総べに関わる), W.
N. of wk. (或る書の名)
the teacher of all (一切の師), Veṇīs.
bestowing a livelihood on all (一切に生計を与うる), ŚvetUp.
p. 1189, col. 2 を見よ。
receiving every one as guest (皆を客として迎うる), Gaut.; MBh.
devoted to all guests (一切の客に尽くす), W.
N. of a lake (或る湖の名), Śukas.
surpassing everything (一切に勝る), Mcar.
suffering from diarrhoea caused by all the humours (一切の体液より生ずる下痢を病む), Suśr.
‘comprehending every musical instrument’, N. of Śiva (「あらゆる楽の器を含む者」,Śiva の名), MBh.
the whole soul (˚kena ind.「魂を尽くして」) (全き魂), BhP.
all-containing (-tva n.) (一切を含む), ib.; Śaṃk.
contained in everything (一切に含まるる), NṛsUp.; R.
・proceeding from all the Doṣas (= sarva-doṣâtm˚) (一切の Doṣa より生ずる), Bhpr.
a partic. form of the Aptor-yāma (Aptoryāma の或る特定の形), ĀpŚr., Sch.
the whole person (˚nā ind.「魂を尽くして」) (全き身), ŚBr.; Mn.; MBh. &c.
・the universal Soul (普き霊), Up.; MBh.; R. &c.
・the whole being または nature (˚nā ind.「全く」) (全き有り様), Kād.; Nyāyam., Sch.
・a Jina (Jina), HYog.
・N. of Śiva (Śiva の名), MBh.
entire in person または nature (身また性において全き), AV.; Br.; ĀśvŚr.
the state または condition of the universal Soul (-darśana n.「一切と霊との一なる教え」, MW.) (普き霊たる状態), LiṅgaP.
‘the doctrine of the oneness of everything with Spirit’ (一切と霊との一なる教え), MW.
seeing one's self everywhere (いずこにも己を見る), Cat.
welfare of the whole self (全き己の幸い), Mn. iii, 91
・all beings collectively (一切の有情の総べ), W.
the beginning または first of all things (一切の初め), Pañcar.
having any kind of commencement whatever (いかなる始めをも有する), RPrāt.
like to all (一切に似たる), MW.
N. of wk. (或る書の名)
the first of all, having existed the first (一切のうち最も先なる), Pañcar.
a receptacle of everything (一切の容れ物), ib.
superior to everything (一切に勝る), Bhām.
all occasions (˚ṇeṣu ind.「あらゆる折に」) (一切の折), MatsyaP.
general superintendence (総監), W.
・a chapter on various objects (種々の事についての章), Cat.
・a chapter on objects concerning all (一切に関わる事についての章), ĀpŚr., Sch.
superintending everything (一切を監する), Rājat.
a general superintendent (総監), W.
superiority to all (一切に勝ること), ib.
universal sovereignty (普き主権), ŚvetUp.
a general superintendent (総監), Pañcar.
N. of various authors and other persons (また -kavi, -nātha, -miśra, -vandya-ghaṭīya) (種々の著者また他の人らの名), Cat.
・of wk. (或る書の名)
N. of wk. (或る書の名)
having an entirely faultless body (全く瑕なき身を有する), MBh.
all-imitating (一切を真似る), MW.
Desmodium Gangeticum, L.
a complete index (esp. to the Veda) (全き索引。とりわけ Veda のもの); N. of wk. (或る書の名)
(前項 sarvânukrama に同じ)
(前項 sarvânukrama に同じ)
N. of Comm. (或る註の名)
entirely accentless (-tva n.) (全く抑揚なき), RPrāt.; Sāy.
speaking through the nose (鼻にて語る), Śikṣ.
all-perceiving (一切を知る), ŚBr.
universal experience (普き経験), MW.
・a white variety of the Tri-vṛt plant (Trivṛt の草の白き種), ib.
・Convolvulus Turpethum, Car.
‘all-perceiving’, (Jaina らにおいて) N. of two Arhats (「一切を知る者」,二の Arhat の名), L.
the consent of all (一切の承け), MW.
entirely consisting of Anuṣṭubh (全く Anuṣṭubh より成る), ŚBr.
strung together with everything (-tva n.) (一切と共に貫かるる), BhP.
the end of everything (˚te ind.「まさしく~の終わりに」) (一切の終わり), Divyāv.
making an end of everything (一切を終わらしむる), Pañcar.
= 前項, ib.
being in everything (一切の内にある).
(前項 sarvântará に同じ)
the universal Soul (普き霊,内制者).
(前項 sarvântar-ātman に同じ)
eating all sorts of food (whether pure or not) (清浄なると否とを問わずあらゆる食を食らう), L.
a kind of divine being (一種の神なる者), ŚāṅkhGṛ. (読み定かならず).
= ˚vânna-bhakṣaka.
(前項 sarvânna-bhojin に同じ)
(前項 sarvânna-bhojin に同じ)
entirely different (全く異なる), Pāṇ. viii, 1, 51.
‘being beyond all things’, final emancipation (「一切を超えてあること」,究極の解脱), MaitrUp.
N. of wk. (或る書の名)
relating to every particular (あらゆる個に関わる), ĀpŚr., Sch.
attainment of all (一切の得), AitBr.; KauṣUp.
causing universal safety (普き安らかさを生ぜしむる), R.
giving safety to all (また Viṣṇu の名) (一切に安らかさを与うる), Viṣṇ.
adorned with all ornaments (一切の飾りにて飾らるる), Nal.
having all ornaments (一切の飾りを有する), Hcat.
nonexistence または failure of all (一切の無きこと), Āpast.; Mn. ix, 189
・absolute nonexistence (全き無), Sāṃkhyak.
N. of a Buddha (或る Buddha の名), Buddh.
mistrusting all (˚ki-tva n.) (一切を疑う), MBh.; Car.
deceiving every one (皆を欺く), Mn. iv, 195.
id., L.
a cynic, calumniator (皮肉屋,誹る者), W.
an attack with a complete army (全き軍もての攻め), Pārśvan.
the innermost of all (一切のうち最も内なる), IndSt.
absolute immortality (全き不死), R.
all who belong to a household または family, servants &c. (家に属する一切の者), MānGṛ.
the sea, ocean (海), MBh.
entirely made of iron (全く鉄にて作らるる), ib.
having または bestowing &c. all life (-tva n.) (一切の命を有し,また与うる), VS.; Br.; ŚāṅkhŚr.
‘armed with every weapon’, N. of Śiva (「あらゆる武器を帯ぶる者」,Śiva の名), MBh.
possessing all weapons (一切の武器を有する), ib.
whole life (全き命).
(前項 sarvâyuṣa に同じ)
living on whatever a forest affords (森の与うる一切にて生くる), Baudh.
entire energy in the beginning of a work (˚bheṇa ind.「力の限りを尽くして」) (業の初めにおける全き気力), Cāṇ.
N. of wk. (或る書の名)
all things または objects, all manner of things (一切の事物), MaitrUp.; Madhus.
・all matters (˚theṣu ind.「一切の事において,或る書に含まるる一切の題において」) (一切の事), MW.
for the sake of the whole (全きのために), Jaim.
suitable for every purpose (-tva n.) (あらゆる目的に適える), KātyŚr.; ib., Sch.
・regarding または minding everything (一切に心を配る), Pañcar.
N. of the 29th Muhūrta (astron. にて) (第二十九の Muhūrta の名)
the creator of all things (一切の創り主), Pañcar.
skilful in all matters (一切の事に長けたる), Nal.
thinking about everything (一切を思い巡らす)
a general overseer, chief officer (総監,長官), Mn.; MBh.
N. of various works. (種々の書の名)
the possessing of all objects (一切の事物を有すること), MW.
・‘attending to everything’, distraction (ekâgra-tva に対す) (散乱:「一切に心を向くること」), Cit.
N. of a Tathāgata (或る Tathāgata の名), Sukh. ii.
N. of a Bodhisattva (或る Bodhisattva の名), Buddh.
effecting everything, fit for everything (-stotra n. N. of wk.) (一切を成し遂ぐる), MBh.; Kathās. &c.
N. of Durgā (Durgā の名), Devīm.
N. of wk. (或る書の名)
= -sādhaka
a means of accomplishing everything (一切を成し遂ぐる手立て), Pañcat.; Kāv.
N. of wk. (或る書の名)
one who has accomplished all aims (一切の目当てを成し遂げたる者), R.
N. of Gautama Buddha (so called, accord. to some, because his parents' wishes were all fulfilled by his birth) (Gautama Buddha の名。或る者に従わば,その生まれにて親の願いの悉く叶えられしゆえに斯く呼ばる), Lalit.
・of a king (或る王の名), W.
accomplishment of all aims (一切の目当ての成就), Kathās.
・N. of various works. (種々の書の名)
(Jaina らにおいて) a class of deities (一類の神格), L.
effecting all things (一切を成し遂ぐる)
N. of Durgā (Durgā の名), L.
deserving everything, having a claim to everything (一切に値する), Pañcar.
N. of a Samādhi (或る Samādhi の名), Kāraṇḍ.
containing everything (一切を含む), ŚBr.
・entire, complete (全き), Divyāv.
‘universal leisure’, midnight (「普き閑」,夜半), L.
on every occasion (あらゆる折に), Vet.
a partic. sun-beam (或る特定の日の光), VP.
‘in all positions’, from all sides (四方より), MBh.
every condition (āsu,「一切の時に」) (あらゆる状態), MW.
having one's abode everywhere (いずこにも住まう).
(前項 sarvâvāsa に同じ)
entirely recited without giving the quantity of the vowels (全く母音の量りを示さずして誦せらるる), SaṃhUp.
‘refuge of all’, N. of Śiva (「一切の寄る辺」,Śiva の名), MBh.
eating all sorts of food (あらゆる食を食らう), Mn. ii, 118.
containing または consisting of all marvels (一切の奇しきものを含む), Bhag.; BhP.; Pañcar.
the eating of all things (一切を食らうこと), ŚBr.
belonging to または being in every order of life (あらゆる住期に属する), KaivUp.
common to all (一切に共なる), Yājñ.
・giving shelter または protection to all (一切に庇いを与うる), W.
N. of Śiva (Śiva の名), MBh.
the not being possible everywhere (いずこにも成り得ざること), KapS.
= ˚sti-vādin, Bādar., Sch.
the doctrine that all things are real (N. of one of the 4 divisions of the Vaibhāṣika system of Buddhism, said to have been founded by Rāhula, son of the great Buddha) (説一切有部:一切の物は実なりとする教え。Vaibhāṣika の四の分派の一の名。大 Buddha の子 Rāhula の開きたりと言わる), MWB. 157
・= 次項, MW.
an adherent of the above doctrine (説一切有部の徒), Buddh.
having all weapons (一切の武器を有する), MW.
N. of one of the 16 Jaina Vidyā-devīs (十六の Jaina の Vidyādevī の一の名), L.
N. of one of the 16 Jaina Vidyā-devīs (同上), ib.
knowing または skilled in all weapons (一切の武器に長けたる), MW.
the whole mouth (全き口), Śikṣ.
connected with the whole mouth (全き口に関わる), TS., Sch.
believing everything to be the Ego (一切を我と信ずる), NṛsUp.