born または produced long ago, old, ancient (遠き昔に生まれたる), RV.
sana-já – saṃ-deha-viṣau˚ṣadhi（478 / 548）
↑ ↓ キーで前後の項目へ移動できます。
born または produced long ago, old, ancient (遠き昔に生まれたる), RV.
（前項 sana-já に同じ）
long since existing または obtained (久しく在り，また得らるる), RV.
famous of old (古より名高き), ib.
・N. of a man (或る人の名), AitBr.
= sana-śruta.
former, old, ancient (˚kāt ind.「古より」) (古き), RV.
N. of a Ṛṣi (one of the four mind-born sons of Brahmā, described as one of the counsellors または companions of Viṣṇu and as inhabiting the Janar-loka; the other three are Sana, Sanat-kumāra, and Sa-nandana; some reckon seven of these mind-born sons) (或る Ṛṣi の名。Brahmā の四の意より生まれたる子の一。Viṣṇu の議者また伴の一とせられ，Janarloka に住まうと記さる。他の三は Sana, Sanatkumāra, Sanandana。或る者はこれら意より生まれたる子を七と数う), MBh.; Hariv.; BhP. (RTL. 422 を cf.); of an inspired legislator (或る霊感を受けたる法の定め手の名), W.
[cf. Lat. Seneca; Goth. sineigs.]
‘from of old’ (古より)
N. of a Vedānta または Tantra wk. (或る Vedānta また Tantra の書の名)
N. of a people (或る民の名), Inscr.
ancient, old (古き), RV. i, 62, 7.
(g. svar-ādi) from of old, always, ever (古より，常に), L.
N. of Brahmā (おそらく sanat-kumāra より推さる) (Brahmā の名), L.
‘always a youth’ または ‘son of Brahmā’, N. of one of the four または seven sons of Brahmā (sanaka を cf.; he is said to be the oldest of the progenitors of mankind [= vaidhātra, q.v.], and sometimes identified with Skanda and Pradyumna; he is also the supposed author of an Upa-purāṇa and other works; with Jainas he is one of the 12 Sārvabhaumas または Cakravartins [emperors of India]; the N. of Sanat-kumāra is sometimes given to any great saint who retains youthful purity) (「常に若き者」また「Brahmā の子」，Brahmā の四また七の子の一の名。人の祖らの最も古き者と言わる。時に Skanda また Pradyumna と同一視さる。Jaina らにては十二の Sārvabhauma すなわち Cakravartin の一。若き清らかさを保つ大いなる聖者にもこの名を与うることあり), ChUp.; MBh.; Hariv. &c.
N. of wk. (或る書の名)
(Jaina らにおいて) a partic. class of gods (或る特定の類の神々), L.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘always beautiful’, N. of one of the seven mind-born sons of Brahmā (「常に美しき者」，Brahmā の七の意より生まれたる子の一の名), MBh.
N. of wk. (或る書の名)
N. of MBh. v, 40-45. (MBh. v, 40-45 の名)
from of old (with na,「決して～ず」) (古より), RV.
= sanātana, AV.
old, ancient (古き), RV.
= sanā (sanaḥ-śruta, sano-jā にて, qq.vv.)
(g. svar-ādi) from of old (古より), RV.; ŚBr.
nimble または active from of old (古より軽やかなる), RV.
weak from age (または「久しく老いたる」) (齢にて弱き), RV.
the son of a Vaiśya and a Ratha-kārī (Vaiśya と Rathakārī との子), L.
(g. svar-ādi) from of old, always, for ever (古より，常に), RV.; ŚāṅkhŚr.
eternal, perpetual, permanent, everlasting, primeval, ancient (永遠の，常なる，太古の), ŚBr. &c. &c.
N. of Brahmā (Brahmā の名), L.
・of Viṣṇu (Viṣṇu の名), Bhaṭṭ.
・of Śiva (Śiva の名), L.
・a guest of deceased ancestors, one who must always be fed whenever he attends Śrāddhas (逝きたる祖らの客。Śrāddha に列する折には常に食を供せらるべき者), L.
・N. of a Ṛṣi (MBh. および後にては「Brahmā の意より生まれたる子」) (或る Ṛṣi の名), TS. &c. &c.
・of a king (或る王の名), Buddh.
・(śarman および go-svāmin を伴いて) of two authors (二の著者の名), Cat.
N. of partic. worlds (或る特定の世らの名), Hariv.
N. of Durgā (Durgā の名), Cat.
‘most eternal または ancient’, N. of Viṣṇu (「最も永遠なる，また古き者」，Viṣṇu の名), MBh.
N. of wk. (或る書の名)
˚yati (ただ pr. p. sanāyaté の dat. sg. にてのみ [或る者に従わば sánāya te の誤写] RV. i, 62, 13)「古よりある」また「留まり遅る」.
being from of old, ancient (古よりある), TS.
being from of old, eternal (古よりあり，永遠なる), RV.
= sánīyas, RV.
the flapping of an elephant's ears (象の耳の羽ばたき), L.
・Bignonia Suaveolens または Terminalia Tomentosa (2. asana を cf.), L.
Marsilea Quadrifolia (= asana-p˚), L.
N. of a teacher (sanaka を cf.) (或る師の名), ŚBr.
(おそらく sanam + gu,「かつて牛なりしものか」より) a partic. object または substance prepared from leather (革より作らるる或る特定の物), Pāṇ. v, 1, 2, Vārtt. 1, Pat.
fit for Sanaṅgu (Sanaṅgu に適う), ib.
(7. sa + n˚ &c. より) together with rivers and mountains and forests (河と山と森とと共に), R.
(すなわち 7. sa + n˚) = sanandana, BhP.
‘having joy’, N. of one of the 4 または 7 mind-born sons of Brahmā (said to have preceded Kapila as teachers of the Sāṃkhya phil.; sanaka を cf.) (「喜びを有する者」，Brahmā の四また七の意より生まれたる子の一の名。Sāṃkhya の哲学の師として Kapila に先立ちたりと言わる), MBh.; Hariv.; Pur.
N. of a Tantra wk. (one of the Śubhâgamas) (或る Tantra の書の名), MW.
together with men (人らと共に), RV.
accompanied by men and elephants (人らと象らとを伴う), MW.
attended with merry laughter (as a speech) (楽しき笑いを伴う。語りとして), Kathās.
‘having the Nalada’ (i.e. Uśīra plant) and ‘removing heat’ (3. a を cf.) (「Nalada すなわち Uśīra の草を有する」また「熱を除く」), Kir. v, 27.
along with fresh butter (新しき酪と共に), Pañcar.
having celestial women または Apsarases (天の女すなわち Apsaras らを有する), MW.
having a master または protector, protected by (instr. または comp.) (主また守り手を有する), Kāv.; Pur.
・having a lord または husband (ā f.「その夫の生ける女」) (夫を有する), L.
・filled with persons, crowded (as an assembly) (人に満つる。集いとして), Śāntiś., Sch.
・occupied by, possessed of, possessing, furnished または endowed with (instr. または comp.) (～を具えたる), Kāv.; Pur.; Pañcat. &c.
the state of having a protector または husband (acc. with √ i,「～に寄る辺を求む」) (守り手また夫を有する状態), Vcar.; Pañcat.
-karoti, to cause to possess a master, afford shelter, protect (守り手を得しめ，庇い守る), Śak.; Kathās.; Hit.
・to occupy (a place) (所を占む), VarBṛS.
a near kinsman, uterine brother (近き縁者，同じ胎の兄弟), BhP.
having the same nave または centre (as the spokes of a wheel または the fingers of the hand) (同じ轂また中心を有する), RV. (Naigh. ii, 5 を cf.)
・connected by the same navel または womb, uterine, of kindred blood, a blood-relation (同じ胎にて結ばるる，血の縁者)
an uterine brother または sister (或る者に従わば = sa-piṇḍa,「第七の親等までの縁者」) (同じ胎の兄弟また姉妹), RV.; AV.; Mn.; BhP.
having a navel, naveled (臍を有する), TS.
・resembling, like, equal to (gen. または comp.) (似たる), Bālar.; Vcar.; Vās.
a blood-relation (to the seventh degree) (第七の親等までの血の縁者), Mn. v, 84.
having the same name as (gen.) (同じ名を有する), MBh.
id., Hariv.
Hyperanthera Moringa, L.
= -nāma, RV.; MBh.
・similar, like (似たる), RV.
together with mention of the name (名を挙ぐると共に), Lāṭy.
together with the Nārāśaṃsa verses (Nārāśaṃsa の詩節と共に), AitBr.
furnished with a stalk (茎を備えたる), MBh.
a procuress (?) (取り持つ女か), Gal.
with a sigh (溜め息と共に), Śak.
degrading (as punishment) (辱むる。罰として), Mṛcch.
dragging a chain on the foot (-tva n.) (足に鎖を引きずる), ib.
furnished with a handle (柄を備えたる), Suśr.
sleeping, asleep (眠れる), Kathās.
accompanied with censure または reproach (am ind.) (責めを伴う), Śak. (v.l.)
winking (as an eye) (瞬く。目として), Kathās.
restricted, limited (-tva n.) (限らるる), Kap.
・one who has undertaken a religious observance (宗教の勤めを引き受けたる者), Vikr.; Kir.
accompanied by a hurricane または whirlwind (旋風を伴う), MW.
having no pity, merciless, cruel (憐れみなき), R.
indifferent (分かちなき), Kād.
having weariness または absence of liveliness, dull (as conversation) (倦みたる。語らいとして), Kād.
with indifference (無関心にて), Dhūrtan.
with a sigh (溜め息と共に), Mṛcch. (v.l. -niḥśv˚, q.v.)
together with the Niṣādī (q.v.) (Niṣādī と共に), Suparṇ.
accompanied with emission of saliva または sputtering, sputtered (as speech) (唾を飛ばすを伴う。語りとして), L. (W. に従わばまた -ṇiṣṭheva).
with a clashing sound (打ち合う音と共に), Hariv.
(RV. にては sá-nīLa) having the same nest, closely united または related, kindred, akin (同じ巣を有する，密に結ばれ縁ある), RV.; AV.
・near, proximate (また ˚ḍaka) (近き), L.
vicinity, neighbourhood (˚ḍe ind.「近く」) (近さ), Bhaṭṭ.
‘near, close to’ (近く)
(sanī-hāra は col. 1 を見よ) covered with mist または fog (霧に覆わるる), R.
having a felly (as a wheel) (輪縁を有する), RV.
・complete, perfect (全き), ib.
completely, at all times, always (全く，常に), ib.
N. of a desert (或る砂漠の名), Buddh.
(śaṇa-śaya の誤写か) N. of a teacher (或る師の名), ib.
p. 1140, col. 3 を見よ。
N. of a teacher (或る師の名), ŚBr.
(1. は p. 1140, col. 3 を見よ) a quarter of the sky (天の一の方), L.
(Sāy. に従わば √ san よりの sanitṛ́ の gen. か) besides, without (先立つ acc. を伴いて) (～のほかに，～なくして), RV.
(おそらく本は前項と同じ) aside, away, off, far from (abl.; √ yu および dhā と伴いて,「遠ざけ防ぐ」) (脇へ，遠く), ib.
・secretly, clandestinely (密かに), Naigh. iii, 25.
furtive, clandestine (密かなる), ib.
furtive, lying furtively in ambush (密かに伏す), ib.
N. of a mountain (或る山の名), Hariv.
adorned with anklets (足環にて飾らるる), Drāhy.
= saṃha-tala, L.
・N. of a son of Satya (Satya の或る子の名), MBh.
(sat より) belonging to (gen.) (～に属する), Divyāv.
-takṣati (稀に Ā. ˚te), to cut out together, cut out, form または fashion by cutting (切り出だし形作る), ŚrS.; VarBṛS.
・to compose, construct (hymns) (讃歌を作る), RV. ii, 31, 7
・to cut through, cut to pieces, wound (切り裂き傷つく), MBh.
・to hurt with words (言葉にて傷つく), Pāṇ. iii, 1, 76, Sch.
hurting with words (vāk-s˚ pl.「皮肉」) (言葉にて傷つくること), Daś.
-tāḍayati, to strike together または forcibly, hit hard, hit with (an arrow &c.) (強く打つ), MBh.; Hariv.; R.
・to beat または play a musical instrument (楽の器を打ち鳴らす), MBh.
striking または dashing to pieces (打ち砕くこと), ŚārṅgP.
to be forcibly struck または beaten (強く打たるべき), MBh.
-tanoti (ind.p. -tānam), to stretch along または over, cover (延べ覆う), RV. &c. &c.
・to unite または join one's self with (instr. または acc.) (己を合わす), RV.; Lāṭy.
・to join または connect または keep together, make continuous (繋ぎ続かしむ), TBr. &c. &c.
・to add, annex (加う), Vait.
・to effect, accomplish (成し遂ぐ), TS.; MuṇḍUp.
・to exhibit, display, evince (示す), Bhaṭṭ. :
・Caus. -tānayati, to cause to extend または accomplish, cause to be finished (延べ成し遂げしむ), BhP.
(sa-tata を cf.) stretched または extended along, spread over (loc.) (延べ広げらるる), PraśnUp.
・covered with (instr.) (～にて覆わるる), MBh.; Hariv.; R.
・held または linked または woven または sewn または strung together, dense, continuous, uninterrupted, lasting, eternal (ibc. または am ind.「絶えず」) (絶えず続く，連なりたる), ŚBr. &c. &c.
‘continually, uninterruptedly, incessantly’ (絶えず)
continuous fever (絶えざる熱), Suśr.
(a wood) containing dense (rows of) trees (密なる樹の列を含む森), R.
raining continuously (絶えず雨降る), Dhūrtas.
trembling all over (全身に震う), MW.
one whose misfortunes are continuous (その災いの絶えざる者), ib.
habitual practice, regular study または repetition (of the Vedas &c.) (常の習い，Veda などの絶えざる誦習), W.
continuous shedding of tears (絶えざる涙の流し), R.
stretching または extending along, expanse, continuity, uninterruptedness (延べ広がり，絶えざること), TS. &c. &c.
N. of a son of Alarka (Alarka の或る子の名), BhP.
possessing offspring (子孫を有する), MārkP.
N. of partic. sacrificial texts (或る特定の犠牲の文の名), TBr.
(saṃ-tata より) N. of a son of Raudrâśva (saṃ-nateyu を cf.) (Raudrāśva の或る子の名), Pur.
continuing, prolonging, forming an uninterrupted line または series (絶えざる連なりを成す), AitBr.; Lāṭy. &c.
sound, harmony, music (音，調べ), R.
・a partic. oblation (或る特定の供え), ŚBr.; KātyŚr.
N. of a Sāman (或る Sāman の名), ĀrṣBr.
(prajāpateḥ を伴いて) N. of a Sāman (或る Sāman の名), ib.
N. of a youth attending on Rādhā (Rādhā に侍る或る若者の名), Pañcar.
(ifc. f(ā). ) continued succession, continuance, continuity (続き，相続き), MBh.; Kāv. &c.
・an uninterrupted series, continuous flow (絶えざる連なり，流れ), Kālid.
・ramification (枝分かれ), Suśr.
・a sinew または ligature (of an animal) (獣の筋), TS.
・coherence, connection, transition (in recitation &c.) (誦えなどにおける繋がり，移り), ŚrS.; TUp.
・a continuous train of thought (絶えざる思いの連なり，相続), Sarvad.
・= saṃdhi, Kām.
・one of the five trees of Indra's heaven, the Kalpa tree または its flower (Indra の天の五の樹の一，Kalpa の樹またその花), Hariv.
・N. of a son of Rudra (Rudra の或る子の名), MārkP.
・of a place (或る所の名), Cat.
・(pl.) N. of a partic. class of worlds (或る特定の類の世らの名), R.
continuous succession, lineage, race, family, offspring, son または daughter (血筋，家系，子孫), Nir.; Mn.; MBh. &c.
a partic. mythical weapon (或る特定の神話の武器), R.
the act of producing offspring (子を生すこと), Nir.
a producer of offspring (子を生す者), ib.
a form of Gaṇeśa (worshipped to obtain progeny) (Gaṇeśa の一の相。子を得んがために礼拝さる), W.
a form of Kṛṣṇa (worshipped to obtain progeny, also N. of a Kāvya) (Kṛṣṇa の一の相), Cat.
N. of wk. (或る書の名)
sprung from the race of (gen.; with suta m. =「～の子」) (～の族より出づる), Hariv.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
possessing offspring (子孫を有する), MBh.
propagating a family (家を継がしむる), Yājñ.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a peace cemented by family alliance (by giving a daughter in marriage &c.) (婚姻による同盟にて固めらるる和), Kām.; Hit.
for the sake of (begetting) progeny (子を生さんがために), Mn. iii, 96
stretching, spreading, who または what spreads (広がるもの), W.
one of the five trees of Indra's heaven, the Kalpa tree または its flower (Indra の天の五の樹の一，Kalpa の樹またその花), MBh.; Kāv. &c.
・N. of partic. worlds (或る特定の世らの名), R.
a cobweb (蜘蛛の巣), Suśr.
・cream, coagulated milk (乳の皮), ib.
・froth, foam (泡), L.
・the blade of a knife または sword (刃), L.
・N. of one of the Mātṛs attending on Skanda (Skanda に侍る Mātṛ の一の名), MBh.
consisting of flowers of the Kalpa tree (Kalpa の樹の花より成る), Ragh.
strewn with celestial flowers (前項を cf.) (天の花にて撒かるる), MW.
N. of a place (或る所の名), Bālar.
made from flowers of the Kalpa tree (as a garland) (Kalpa の樹の花より作らるる。花輪として), R.
N. of partic. worlds (v.l. sāṃt˚) (或る特定の世らの名), R.
(prajāpateḥ を伴いて) N. of a Sāman (v.l. saṃtanika) (或る Sāman の名), ĀrṣBr.
the subject of an uninterrupted train of thought (絶えざる思いの連なりの主体), Sarvad.
the upper part of milk, cream (乳の上の部分，皮), L.
-tapati, to heat thoroughly, scorch, parch, dry up (よく熱し，焦がす), R.; Suśr.; VarBṛS. &c.
・to feel pain または remorse (痛みまた悔いを覚ゆ), Mn.; MBh.
・to pain by heat, torture, oppress, afflict, harass (熱にて苦しむ), RV. &c. &c.:
・Pass. -tapyate (ep. にはまた ˚ti), to be oppressed または afflicted, suffer pain, undergo penance (3. sg. impers. with gen. of pers.) (苦しみ，苦行を為す), ŚBr. &c. &c.:
・Caus. -tāpayati (Pass. -tāpyate), to cause to be heated, make very hot, burn, inflame, scorch (甚だ熱し焦がす), Kauś.; MBh. &c.
・to pain by heat, torture, torment (ātmānam,「己を，すなわち苦行にて身を苦しむ」), afflict, trouble, distress (苦しむ), MBh.; Kāv. &c.
heating, warming (熱する), ĀpŚr., Sch.
・the act of becoming warm (温もること), Kauś.
・inflaming, tormenting (燃やし苦しむること), MW.
greatly heated または inflamed, burnt up &c. (甚だ熱せらるる &c.)
・red-hot, molten, melted (複合語を見よ) (赤熱の，溶けたる)
・oppressed, pained, tormented, distressed, wearied, fatigued (苦しめらるる), MBh.; Kāv. &c.
pain, grief, sorrow (苦しみ，嘆き), Mṛcch.
glowing または molten gold (溶けたる金), MW.
molten silver (溶けたる銀), ib.
oppressed in the chest または breathing, short-breathed (胸また息の苦しき), Suśr.
feeling great anguish of heart (心に甚だしき苦しみを覚ゆる), R.
heated または red-hot iron (赤熱の鉄), Bhartṛ.
being inflamed または tormented または distressed (苦しめらるる), BhP.
one whose mind is in a state of torture (その心の苦しみのうちにある者), Vikr.
(ifc. f(ā). ) becoming very hot, great または burning heat, glow, fire (甚だしき熱), ŚBr. &c. &c.
・affliction, pain, sorrow, anguish, distress (acc. with √ kṛ,「～について嘆く」また「苦しみを生ぜしむ」) (苦しみ，嘆き), MBh.; Kāv. &c.
・self-mortification, remorse, repentance, penance (己を苦しむること，悔い，苦行), MBh.; Kir.
causing pain または affliction (苦しみを生ぜしむる) (Suśr.)
causing pain または affliction (苦しみを生ぜしむる) (Kathās.)
afflicted with pain, sorrowful (苦しみに悩む), Kathās.
removing heat, cooling, comforting (熱を除き，冷まし慰むる). (Daś.)
removing heat, cooling, comforting (同上). (Śak.)
burning, paining, afflicting (comp.) (焼き苦しむる), BhP.
N. of one of the arrows of Kāma-deva (Kāmadeva の矢の一の名), L.
・of a demon possessing children (子らに取り憑く或る鬼の名), Hariv.
・of one of Śiva's attendants (Śiva の従者の一の名), L.
the act of burning, paining, afflicting, exciting passion (焼き苦しめ，情を掻き立つること), W.
・N. of a partic. mythical weapon (或る特定の神話の武器の名), R.
(Caus. より) made very hot, burnt, scorched, tormented, pained, afflicted, wearied (甚だ熱せられ苦しめらるる), MBh.; Kāv. &c.
to be inflamed または kindled (燃やさるべき), ŚBr.
-tāmyati, to be distressed, pine away (苦しみ衰う), Gīt.
oppression または distress (in breathing; a form of asthma) (息の苦しみ，喘息の一の形), Suśr.
great または universal darkness (大いなる闇), W.
id.
・great delusion of mind (心の大いなる惑い), Kāv.; Kathās. &c.
darkened, clouded (暗くせらるる), W.
saṃ-√ tṝ を見よ。
(2. sám + t˚ より) more together (いよいよ共に), RV.; AV.; TS.; ŚBr.
（前項 saṃ-tarám に同じ）
-tarkayati, to consider または regard as (two acc.) (～と見なす), MBh.
-tarjayati, to threaten, abuse, scold, terrify (脅し罵る), MBh.; Kāv. &c.
threatening, abusing, reviling (脅し罵る), Car.
N. of one of Skanda's attendants (Skanda の従者の一の名), MBh.
the act of threatening または reviling (脅し罵ること), MBh.; Kām.; BhP.
threatened, abused, scolded, reproved (脅され責めらるる), W.
(saṃ-√ tu の Intens. の pr. p.) one who has great power to effect または accomplish, able, capable (成し遂ぐる大いなる力を有する者), RV.
-tāyyate, to be spread または stretched out (延べ広げらる), VS.
= sati, または sāti, L.
-tejayati, to stir up, excite, arouse (掻き立つ), MBh.; Bālar.
sharpening (fig.), exciting (研ぎ，掻き立つること), Suśr.
-tudati, to strike at, goad, sting (突き刺す), MBh.
・(prarohān を伴いて) to put forth new sprouts i.e. recur again and again (as a disease) (新しき芽を出だす，すなわち病の再々起こる), BhP.
striking, stinging (刺す), AV.
-tolayati, to weigh one thing against another, balance together (also in the mind) (量り較ぶ), MBh.
-tuṣyati, to feel quite satisfied または contented, be pleased または delighted with, have great pleasure in (instr.; -tuṣya ind.「喜びて」) (全く足れりとす), MBh.; Kāv. &c. :
・Caus. -toṣayati (mc. にはまた ˚te), to make well satisfied または contented, propitiate, please, rejoice または present with (instr.) (足らしめ喜ばす)
N. of a Deva-putra (或る Devaputra の名), Lalit.
（前項 saṃ-tuṣita に同じ）
quite satisfied または contented, well pleased または delighted with (instr. または comp.) (全く足れる), MBh.; Kāv. &c.
(a cow) having an easily satisfied calf (容易く足る仔を有する牝牛), Hcat.
complete satisfaction, contentment with (instr.) (全き足り), MBh.; BhP.
(ifc. f(ā). ) satisfaction, contentedness with (instr. または loc.; ˚ṣaṃ-√ kṛ,「足れりとす」) (満ち足り，知足), MaitrUp.; MBh. &c.
・Content (personified as a son of Dharma and Tuṣṭi and reckoned among the Tuṣitas q.v.) (人格化されたる満ち足り。Dharma と Tuṣṭi との子として), Prab.; Pur.
N. of the mother of Gaṅgā-dāsa (Gaṅgādāsa の母の名), Cat.
satisfied, contented (a-s˚ にて) (足れる), Pañcat.
N. of an author (或る著者の名), Cat.
satisfactory, gratifying, pleasing (足らしむる), MW.
the act of satisfying, propitiating, comforting (足らしめ宥むること), MBh.
to be gratified または propitiated (-rūpa mfn.「足らしめらるる見かけを有する者」) (足らしめらるべき), MBh.
‘one who has the semblance of being gratified または propitiated’ (足らしめらるる見かけを有する者)
(Caus. より) satisfied, pleased, comforted (足らしめらるる), Bhartṛ.; Rājat.
satisfied, contented, pleased with (comp.) (足れる), Yājñ.; Śāntiś.; ŚārṅgP.
to be satisfied または gratified (n. impers.) (足らしめらるべき), Śaṃk.; Sarvad.
to be contented または gratified (足らしめらるべき), MBh.
-tṛṇatti, -tṛntte, to fasten または tie together by means of a perforation (through which a peg または pin is passed) (穴を穿ちて結び合わす), ŚBr.; Kāṭh.; ChUp.
・to hollow out, perforate (下を見よ) (穿つ).
N. of a son of Dhṛṣṭa-ketu (Dhṛṣṭaketu の或る子の名), Pur.
the act of connecting または fastening together (結び合わすること), Jaim.
joined または fastened together (結び合わさるる), ŚBr.; KātyŚr.
・hollowed out, perforated (穿たるる), ŚBr.
to be joined together by pegs または fastenings (上を見よ) (楔にて結ばるべき), ĀpŚr.
-tṛpṇoti, または -tṛpyati, to satiate または refresh one's self with (gen.) (己を飽かしむ), RV.; MBh. :
・Caus. -tarpayati, to satiate, refresh, invigorate, gladden, delight (飽かしめ元気づく), ŚBr.; MBh. &c.
・to feed on (instr.) (～を食らう), Car.
satiating, refreshing, invigorating (飽かしめ元気づくる), Bhpr.
id., Kāv.; Suśr.
the act of satiating または refreshing, refreshment (飽かしむること), R.
・a means of strengthening, restorative (力づくる手立て，滋養の薬), Suśr.
・a partic. luscious dish (consisting of a mixture of grapes, pomegranates, dates, plantains, sugar, flour, and ghee) (或る特定の美味なる料り。葡萄，石榴，棗，芭蕉，砂糖，粉，酪の混ぜ物より成る), L.
treating of restoratives (滋養の薬を論ずる), Car.
(Caus. より) satiated, satisfied (飽かしめらるる), Dhūrtas.
to be satiated または refreshed または gladdened (飽かしめらるべき), MBh.
-tarati (Ved. にはまた -tirati; 稀に Ā.),
・to cross または traverse together, pass through (acc.) (共に渡る), RV. &c. &c.
・to escape または be rescued from (abl.) (～より逃れ救わる), MBh.; Rājat.
・to bring safely over, rescue, save (安らかに渡し救う), MBh. :
・Caus. -tārayati (Pass. -tāryate), to cause to pass over, save または preserve from (abl.) (渡らしめ救う), Mn.; MBh. &c.
conveying over または across, bringing out of (a danger) (渡し，危うきより出だす), VS.
the act of crossing over または passing through (comp.) (渡ること), R.
conveying across, effective, sufficient (as wealth) (渡し，足れる。財として), RV.
crossing, passing over または through (gen. または comp.) (渡ること), MBh.; R. &c.
conveying または helping over (渡し助くる)
N. of wk. (或る書の名)
(Caus. より) made to pass over, saved, rescued, delivered (渡され救わるる), R.
to be crossed over または passed through (lit. and fig.) (渡らるべき), R.; Hariv. (saṃ-dhārya の v.l.).
crossed または passed over &c. (渡らるる &c.)
・saved または escaped from (abl.) (～より救われ逃れたる), MBh.
p. 1141, col. 1 を見よ。
-tyajati, to relinquish altogether, abandon, leave, quit, desert (全く捨つ), MBh.; Kāv. &c.
・to avoid, shun (dūreṇa,「遠くより」) (避く), Bhartṛ.
・to give up, renounce, resign (放棄す), Mn.; MBh. &c.
・to withdraw from (an obligation) (務めより退く), Yājñ. ii, 198
・to yield, deliver up (渡す), Kathās.; BhP.
・to leave alone, disregard, omit (-tyajya ind.p.「～を除きて」) (捨て置く), VarBṛS.; Rājat. :
・Caus. -tyājayati, to cause to abandon, deprive of (two acc.) (捨てしめ，奪う), MBh.
・to rid of, free from (abl.) (～より放つ), Bhaṭṭ.
entirely relinquished または abandoned, left (全く捨てらるる), R.
・deprived または destitute of, wanting, lacking (instr. または comp.) (～を欠く), VarBṛS.; Pañcat.
the act of entirely deserting または abandoning (全く捨つること), W.
to be left または abandoned (捨てらるべき), MārkP.
relinquishment, abandonment, renunciation, resignation (捨離，放棄), R.; MārkP.
relinquishing, leaving, abandoning (捨つる), ib.
to be left または abandoned または given up (捨てらるべき), MBh.; Kāv. &c.
-trasati, または -trasyati, to tremble all over, be greatly terrified または frightened (甚だ恐れ震う), MBh.; Kāv. &c.:
・Caus. -trāsayati, to cause to tremble, frighten, terrify (恐れしむ), ib.
trembling with fear, frightened, alarmed (恐れ震う), MBh.
one who is looked at with terror (恐れをもて見らるる者), Car.
great trembling, terror, fear of (abl., -tas, または comp.) (甚だしき恐れ), MBh.; R. &c.
(Caus. より) the act of terrifying, alarming (恐れしむること), Chandom.
(同上より) made to tremble with fear, frightened, terrified (恐れしめらるる), Bhaṭṭ.; Pañcat.
saving, rescuing (救うこと), MārkP.
(上の動詞 saṃ-√ trai を表すための名詞として用いらる), MBh. viii, 1992.
(2. sam より), TBr. (また śantvá の誤写).
-tvarate, to be in a great hurry, hasten (甚だ急ぐ), ŚBr. &c. &c.:
・Caus. -tvarayati, to cause to hurry または hasten, urge on (急がしむ), MBh.; R.
great haste, hurry (甚だしき急ぎ), ĀśvŚr.
greatly hurried, hastening (甚だ急げる), MBh.; R.
in a hurry, in great haste, quickly (急ぎて), ib.
-daśati, to bite together, seize with the teeth (噛み締む), MBh.; R.; BhP.
・to press together, compress, press closely on anything, indent by pressure (押し合わす), MBh.; Kālid.
compression (of the lips) (唇の押し合わせ), MBh.
・too great compression of the teeth in the pronunciation of vowels (母音を発するにおける歯の過ぎたる押し合わせ), RPrāt.
・junction, connection (結び), Subh.
・a pair of tongs または pincers または nippers (鋏，鑷子), AV.; Br.; Pur.; Suśr.
・N. of those parts of the body which are used for grasping または seizing (as the thumb and forefinger together, the opposite eye-teeth, the nippers of a crab &c.) (掴むに用いらるる身の部分の名。親指と人差し指と，相対する犬歯，蟹の鋏 &c.), Yājñ.; VarBṛS.; Suśr.; Pañcat.; Kathās.
・a partic. Naraka または hell (where the flesh of the wicked is tortured with pincers) (或る特定の Naraka すなわち地獄。悪しき者の肉が鋏にて責めらるる所), Pur.
・a chapter または section of a book (書の章), Dāyabh.
・a partic. Ekāha (或る特定の Ekāha), Vait.
・the site of a village &c. (fixed according to the compass) (方位に従いて定めらるる村 &c. の地), L.
a pair of tongs または pincers または nippers, small shears または tongs, a vice (鋏，万力), Daś.; Amar.
biting, pecking (with the beak) (嘴にて啄むこと), Lalit.
armed, mailed (鎧える), MBh. (B. sa-d˚)
a defendant (被告), L.
bitten, compressed, pressed closely together, pinched, nipped (噛み締められ押し合わさるる), MBh.; Kāv. &c.
a partic. fault in pronunciation (arising from keeping the teeth too close together) (発音における或る特定の過ち。歯を近く合わせ過ぐるより生ず), RPrāt.; Pat.
indenting (by pressure of the limbs) a couch of flowers (肢の圧しにて花の床に跡をつくる), Śak.
(= saṃdaṣṭa n.), RPrāt.
biting または compressing the lips (唇を噛み締むる), MW.
a Yamaka in which each quarter of the stanza begins with a word twice repeated (詩節の各句が二度繰り返さるる語にて始まる Yamaka), Bhar.
(-pallava) id., MBh.; Amar.
(-puṭa) id., MBh.; Amar.
a kind of paronomasia (一種の掛け言葉), L.
saṃ-√ das を見よ。
saṃ-√ dā, col. 2 を見よ。
pride, arrogance, boasting of (comp.) (驕り), Kathās.
(√ 2. dṛbh; ifc. f(ā). ) stringing または binding together (esp. into a wreath または chaplet), weaving, arranging, collecting, mixing, uniting (結び連ぬること，とりわけ花輪に), Kāv.; Kathās.; Sarvad.
・a literary または musical composition (文また楽の作), Mcar.; Pratāp.; Mṛcch., Sch.
N. of wk. on the worship of Kṛṣṇa (Kṛṣṇa の礼拝についての或る書の名)
N. of a Comm. on the Śiśupāla-vadha by Candra-śekhara (Candraśekhara による Śiśupālavadha への或る註の名)
artificially connected または composed (技にて結ばれ作らるる), Harav.
contrary to order または consistency, incoherent, unconnected (順また筋に背く), MW.
clearly arranged, coherent, connected (明らかに整えらるる), ib.
clearness of connection または arrangement (as of the parts of a composition または narrative), regular coherence (作また語りの部分の結びの明らかさ), Gīt.
N. of a Comm. on the Mugdha-bodha. (Mugdhabodha への或る註の名)
strung together, arranged, composed (結び連ねられ作らるる), L.
strung together, interwoven, bound または collected into a tuft または bunch (結び連ねらるる), ŚBr.
・arranged, composed (整えられ作らるる), Naiṣ.
・corroborated, confirmed (-tva n.) (確かめらるる), Śaṃk.
(√ dal) pierced through, pierced (貫かるる), Dhūrtas.
-daśasyati, to remit, pardon (a sin) (罪を赦す), RV. iii, 7, 10.
-dahati, ˚te, to burn together, burn up, consume by fire, destroy utterly (焼き尽くす), RV. &c. &c.
・(Ā.) to be burnt up, be consumed (焼き尽くさる), MW. :
・Pass. -dahyate, to be burnt up (焼き尽くさる), TS.
・to burn, glow (燃ゆ), BhP.
・to be distressed または grieved, pine away (苦しみ衰う), Ragh. :
・Caus. -dāhayati, to cause to burn up (焼き尽くさしむ), MBh. :
・Desid. saṃ-didhakṣu を見よ。
burned up, consumed (焼き尽くさるる), TS. &c.
burning up, consuming (焼き尽くすこと), MW.
・inflammation of the mouth and lips (口と唇との腫れ), ib.
(Desid. より) wishing to burn up または to consume by fire (焼き尽くさんと願う), MBh.; VarBṛS.; BhP.
-dadāti, -datte, to give together, present, grant, bestow (共に与う), RV.; AV.
・to hold together (共に保つ), AV.
・(Ā. または Pass.) to meet (相まみゆ), RV. i, 139, 1; iv, 44, 5.
grasping, comprehending (掴み包む), RV.
giving, presenting (go-s˚ にて, q.v.) (与うる)
id., Subh.
-dāti, または -dyati, to cut together, gather by または after cutting (as the sacrificial grass) (共に刈り集む), KātyŚr.
・to cut, divide (切り分かつ), AV.
（前項 saṃ-dā に同じ）
the act of cutting または dividing (切り分かつこと), MW.
・that part of an elephant's temples whence the fluid called Mada issues (2. dāna を cf.) (象の顳顬にて Mada と呼ばるる汁の出づる部分), W.
cut off, cut (切らるる), MW.
-dyati, to bind together, fasten together, tie (結び合わす), RV.; AV.; VS.; KātyŚr.
one who ties up または fetters (縛る者), Mn. viii, 342.
the part under the knee of an elephant where the fetter is fastened (また -bhāga) (象の膝の下の枷を結ぶ部分), L.
・a bond, halter, fetter (縛め，枷), RV.; AV.; ŚBr.
a kind of tree (一種の樹), L.
bound together, tied, fettered (縛らるる), Kāv.
a collection of three Ślokas forming one sentence (一の文を成す三 Śloka の集め), Naiṣ., Sch.
a cow-house (牛小屋), L.
a rein, leash (手綱), Hariv.
bound または fastened together, detained, caught (縛られ捕らわるる), R.; Hariv.
flight, retreat (逃れ), L.
-diśati (ind.p. -diśya, q.v.), to point out, appoint, assign (指し示し充つ), R.; Bhaṭṭ.
・to state, tell, direct, command, give an order または message to (gen. または dat., 時に two acc.; with abhi-dūti,「女の使いに」) (命じ，言伝を与う), MBh.; Kāv. &c.
・to despatch any one (acc.) on a message to (dat.) (使いに遣わす), Kum. :
・Caus. -deśayati, to cause to point out または declare, invite または ask to speak about (語らしむ), MBh.
bidding farewell (別れを告げて), Divyāv.
pointed out, assigned &c. (指し示さるる &c.)
・stipulated, promised (約せらるる), Yājñ.
news, tidings, information (報せ), W.
one who has given an order または message to (gen.; また = pf. saṃ-dideśa,「彼は与えたり &c.」) (命また言伝を与えたる者), Kathās.
one who communicates information または news, a messenger, herald, pursuivant (報せを伝うる者，使い), W.
(ifc. f(ā). ) communication of intelligence, message, information, errand, direction, command, order to (gen. または loc.; -tas with gen.,「～の命にて」) (言伝，報せ，命), Kauś.; MBh. &c.
・a present, gift (贈り), L.
・a partic. kind of sweetmeat (或る特定の類の菓子), L.
news, tidings (報せ), L.
the words of a message (言伝の言), Ragh.
(= -gir), L.
a news-bringer, messenger, envoy, ambassador (使い), Kāv.
a female messenger (女の使い), Gal.
bringing news または tidings (報せを齎す), Sāh.
(= -hara) (Sāh.)
(= -hara) (Śak.)
the contents of a message (言伝の内容), Megh.
(= -gir), L.
information, news, tidings (報せ), Pañcat.
(Caus. より) made to point out, asked to declare (語らしめらるる), MBh.
to be directed または instructed (命ぜらるべき), Kathās.
・founded on direction または impulse, done on purpose (故意に為さるる), AV.
・belonging to this place, domestic (as opp. to vi-deśya,「異国の」) (この所に属する，内の), AV.
to be informed または instructed (知らされ教えらるべき), MBh.
・to be pointed out または enjoined または communicated (指し示され伝えらるべき), Śak.
an injunction, direction, order (命), MW.
-degdhi, to smear, besmear, cover (塗り覆う), Kauś.; MBh. &c.
・to heap together (積む), MW.
・Ā. -digdhe (pr. p. -dihāna, または -dehamāna), to be doubtful または uncertain (said of persons and things) (疑わし), Kāv.; Śaṃk. :
・Pass. -dihyate, to be smeared over または covered, be confused, confounded with (instr.) (塗られ，混同さる), Nir. ii, 7
・to be indistinct または doubtful または uncertain (定かならず), MBh.; Kāv. &c.:
・Caus. -dehayati, to make indistinct または uncertain, confuse, perplex (定かならざらしむ), MBh.
・(Ā.) to be doubtful または uncertain (saṃ-dehayāna にて; v.l. -dehamāna) (疑わし), ib.
smeared over, besmeared または covered with (instr. または comp.) (塗り覆わるる), MBh.; Kāv. &c.
・confused, confounded with, mistaken for (instr. または comp.) (混同さるる), Nir.; Kum.
・questioned, questionable (問わるる，疑わしき), MBh.; Kāv. &c.
・precarious, doubtful, dubious, uncertain, unsettled, doubtful about, despairing of (comp.) (定かならざる，疑わしき), ib.
・riskful, dangerous, unsafe (as a ship) (危うき。船として), Gaut.
an ambiguous suggestion または expression (紛らわしき言い表し), Kpr.; Pratāp.
(MW.) uncertainty, hesitation, indistinctness (定かならざること)
(Sāh.) uncertainty, hesitation, indistinctness (定かならざること)
one who hesitates to hold a firm opinion (固き意を持つを躊躇う者), R.
uncertainty and tautology (定かならざることと重言と), Sāh.
having arrows with poisoned tips (他に従わば「結果また効きの定かならざる」) (毒を塗れる鏃の矢を有する), Daś.
having a doubtful mind, sceptical (疑う心を有する)
having a doubtful mind, sceptical (疑う心を有する)
a writing または document of doubtful meaning または authority (意また権の疑わしき文書), W.
having indistinct utterance (定かならざる発音の), MW.
having doubtful meaning, dubious in sense (疑わしき意を有する), ib.
a doubtful または disputed matter (疑わしき事), Yājñ. ii, 12
made to present a doubtful resemblance (疑わしき似たるを示さしめらるる), Bālar. vi, 31.
a heap, mound, wall (積み，土手), RV.
inclined to doubt (疑い易き), L.
(次項を cf.) a conglomeration of material elements (said contemptuously of the body) (物の要素の寄せ集め。身について蔑みて言う), ŚBr.
(ifc. f(ā). ) a conglomeration または conglutination (of material elements; 上を見よ) (物の要素の寄せ集め), ŚBr.; ChUp.
・doubt, uncertainty about (gen., loc., または comp.; na または nâsti saṃdehaḥ また saṃdeho nâsti［差し挟みて用いらる］,「疑いなし」) (疑い), Āpast.; MBh. &c.
・(修辞において) a figure of speech expressive of doubt (e.g.「これは蓮の花か，それとも目か」) (疑いを表す綾), Vām. iv, 3, 11
・risk, danger (危うき), Kāv.; Pañcat.
a whiff または slight tinge of doubt (僅かな疑いの気配), MW.
cutting i.e. removal of doubt (疑いの断ち，すなわち除き), Kām.
state of doubt または uncertainty (疑いの状態), Sāh.
raising doubt または uncertainty concerning i.e. reminding of (comp.) (疑いを生ぜしめ，すなわち～を思い起こさしむる), Vās.
the oscillation または perplexity (caused by) doubt (疑いの揺れ動き), MBh.
‘one who is in a state of suspense’ (宙吊りの状態にある者), Kām.
subject to doubt, doubtful (疑いに服する), Kālid.
breaking または destroying doubt (疑いを破ること), Kām.
N. of wk. (或る書の名)
having doubt about (loc.) (～について疑いを有する), Mcar.
N. of wk. (或る書の名)