a lord of what is existent and non-existent (在るものと在らざるものとの主), Pañcar.
sad-asat-pati – sanni(476 / 548)
↑ ↓ キーで前後の項目へ移動できます。
a lord of what is existent and non-existent (在るものと在らざるものとの主), Pañcar.
consisting of good and evil consequences (善と悪との結果より成る), MaitrUp.; VarBṛS.
having the nature both of entity and non-entity (在ると在らざるとの両の性を有する), Mn.; Hariv.; BhP.
the having the nature both of entity and non-entity (在ると在らざるとの両の性を有すること), BhP.
reality and unreality, truth and falsehood (実と非実と), Śāntiś.
having the appearance of being and non-being (在ると在らざるとの姿を有する), BhP.
discrimination between true and false または between good and bad (真と偽との,また善と悪との分かち), W.
the cause of the discrimination between true and false または between good and bad (真と偽との,また善と悪との分かちの因), MW.
formed または consisting of existent and non-existent (在るものと在らざるものとより成る), Pur.
N. of Comm. (或る註の名)
(sadā-k˚ は sadā の下を見よ) having a good appearance (善き姿を有する), GāruḍaP.
(sadā-g˚ は sadā の下を見よ) = nirvāṇa, L.
・= sad-īśvara, ib.
(sadā-g˚ は p. 1139, col. 2 を見よ) a good doctrine (善き教え), Sāh.; Prab.; Dharmaśarm.
・arrival of a good man (善き人の到り), Sāh.
the manner of acting または behaviour of the good or wise (善く賢き者らの振る舞い), Cat.
practice of good men, virtuous conduct, good manners, approved usage (善き人らの行い,徳ある振る舞い,認めらるる慣わし), Mn.; Yājñ.; Kāv. &c.
・N. of wk. (或る書の名)
well-conducted, virtuous (善く行う), Kathās.; Rājat. &c.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
well-conducted, well-behaved, having approved usages (認めらるる慣わしを有する), Mn.; Pur.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
(vimala-bhrājat-sad-āc˚ にて,「清く輝ける善き行いを有する」), Cat.
N. of an author (或る著者の名), ib.
possessing a good nature, good, virtuous (善き性を有する), W.
(muni を伴いて) N. of an author (或る著者の名), Cat.
fair-faced (美しき顔の), Kir.
consisting of existence and joy and thought (存在と喜びと知とより成る), RāmatUp.
provided with good water (善き水を備えたる), KāśīKh.
reflecting the really existent (真に在るものを映す), BhP.
・having the appearance of real existence (真に在るものの姿を有する), ib.
of a good または noble mind (善く高き心の), HPariś.
a good wish または prayer (善き願いまた祈り), BhP.
(sadâś˚ は p. 1139, col. 3 を見よ) having recourse または attaching one's self to the virtuous, belonging to the good, virtuous (徳ある者らに頼る), W.
= -āgati, L.
a good word (善き言), BhP.
accompanied with good words (善き言を伴う), ib.
N. of an anthology. (或る詞華集の名)
a proper answer, good reply (適える答え), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
good または happy state または fortune (善き境涯,幸い), MBh.; R.; BhP. &c.
・the way of good men (善き人らの道), Kāv.
a good bull (善き牡牛), MBh.
a good quality, virtue (善き性,徳), R.; Kathās.; BhP. &c.
having good qualities, virtuous (善き性を有する), Kathās.
N. of wk. (或る書の名)
N. of an author (或る著者の名), Cat.
a good teacher (善き師), Kāv.; BhP.; Siṃhās.
N. of wk. (或る書の名)
N. of an author (或る著者の名), Cat.
a good または auspicious planet (善く吉なる星), VarBṛS.
clinging または attached to what is good または true (with kṛṣṇe,「真に真なるものとして Kṛṣṇa に執する」) (善く真なるものに執する), BhP.
wholly existence, nothing but existence (全く存在のみ), NṛsUp.
N. of a Deva-gandharva (或る Devagandharva の名), MBh. (v.l. satvan, ṛtvan).
good wealth または property (善き財), MW.
the good law, true justice (正法:善き法,真の義), R.; Pur.
・(仏教徒と Jaina らとにおいて) designation of the Buddhist または Jaina doctrines (仏教また Jaina の教えの称), Buddh.; Inscr.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (妙法蓮華経:或る書の名) (MWB. 69)
N. of wk. (楞伽経:或る書の名)
N. of wk. (或る書の名)
wise, sage (賢き), KāśīKh.
the existence of cause and effect (因と果との在ること), W.
meditating on what is true (真なるものを瞑想する), MaitrUp.
the true Brahman (真の Brahman), ib.
good fortune, felicity (善き運,幸い), Pañcar.
real being, existence (実の在ること,存在), Bhag.; R.; MārkP. &c.
・the being true, truth, real state of things (śāstra-bh˚,「書の真の趣旨」) (真なること,事の実の有り様), MBh.; VarBṛS.; BrahmaP. &c.
・the quality of goodness (善さの性), W.
・uprightness (正しさ), GāruḍaP.
・goodness, kindness, affection for (prati), faithfulness (善さ,親しみ,信), MBh.; Kāv.; Kathās. &c.
N. of a goddess (或る女神の名), Rājat.
N. of wk. (或る書の名)
who または what is really good または true (˚tôtpādaka mfn.「真なるものを生ずる」) (真に善く真なるもの), MBh.; Hariv.
N. of Pratyeka-buddha (Pratyekabuddha の名), Divyāv.
‘producing what is true’ (真なるものを生ずる)
a good servant (善き僕), Kathās.
sacrificing what is true (真なるものを犠牲に捧ぐ), MaitrUp.
good reasoning (善き論), Hit.
N. of wk. (或る書の名)
a good young woman, virtuous maiden (善き若き女), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a genuine gem または pearl (真の宝玉), Kathās.; Pañcar.
N. of wk. (或る書の名)
kindly disposed (親しき心の), L.
reality (実在), KapS.
a good bamboo (善き竹), Sāh.; Prasaṅg.
・a noble race (高き族), ib.; Pañcar.
‘having a fine hilt’ (as a sword) and ‘of noble race’ (-tva n.) (「善き柄を有する」,また「高き族の」), Śiś.
sprung from a noble race (高き族より出づる), Kathās.
a fair speech (麗しき語り), Ṛtus.
(sád-) containing または accompanied with a verse containing some form of √ as または bhū (√ as また bhū の或る形を含む詩節を伴う), TS.; Br.; ŚrS.
N. of a daughter of Pulastya and wife of Agni (Pulastya の娘にして Agni の妻の名), VP.
kind to the virtuous (徳ある者らに優しき), Ragh.
a village (村), L. (saṃv˚ の誤写).
an excellent work (勝れたる作), MW.
・a good thing (善き物), A.
・a good plot または story (善き筋また物語), Vikr.
N. of a king (或る王の名), Buddh. (v.l. vāha).
a noble steed (高き駿馬), Kāv.
well-spoken (よく語らるる), MW.
true-speaking (真を語る), MaitrUp.
good news (˚tām-√ prach,「人の健やかなるを問う」) (善き報せ), Kāv.
censured by the good (善き者らに責めらるる), Mn.; Kām.
separation from the good (善き者らよりの離れ), Pañcar.
having true knowledge, well-informed (真の知を有する), Kāv.; Rājat.
true knowledge (真の知), Bhartṛ.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
= -viccheda, MW.
a good または fine tree (-ja mfn.「善き樹の木より作らるる」, Hcat.) (善き樹), Kāv.
‘made of the wood of a fine tree’ (善き樹の木より作らるる), Hcat.
a well-rounded shape (よく円き形), ŚārṅgP.
・the behaviour of good men, good conduct (-śālin mfn. または -stha mfn.「徳ある行いをする」) (善き人らの振る舞い,善行), KauṣUp.; MBh.; R. &c.
well-conducted (善く行う), MBh.; R. &c., Gīt.
・containing beautiful metres (美しき韻律を含む), Cat.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘being of virtuous conduct’ (徳ある行いをする)
‘being of virtuous conduct’ (徳ある行いをする)
having good または beautiful stories (善く美しき物語を有する), MW.
good conduct (善き行い), Kām.
possessing good habits, having a good character (善き習いと性とを有する). (Malamāsat.)
possessing good habits, having a good character (同上). (MW.)
the right moment (適える時), Pañcad.
well-clothed (よく纏える), VP.
a good physician (善き医師), Kāv.
N. of an author (或る著者の名), Cat.
N. of wk. (或る書の名)
good または beautiful name (善く美しき名), Nalod.
a good omen (善き徴), R.
・a good cause (善き因)
・the cause of the good (善き者らの因), MW.
for a good cause (善き因のために), Hit.
for the sake of the good (善き者らのために), MW.
(saṃ-n˚ は saṃ-ni- √ 5. vas を見よ) staying with the good (Viṣṇu) (善き者らと共に留まる), MBh.
good nature, kindness (善き性,親しみ), ib.
a good and auspicious rite &c. (善く吉なる儀 &c.), Ragh.
a genuine gem (真の宝玉), Kathās.
a-san-m˚ を見よ
well-disposed, noble-minded (善き心の), Kathās.
an excellent spell (勝れたる呪), Ragh.
a virtuous mother (sānmātura を見よ) (徳ある母).
that of which only existence is predicable (ただ存在のみを述べ得るもの), RāmatUp.; Śivag.
N. of Ātman (Ātman の名), MW.
respect または esteem for the good (善き者らへの敬い), W. (しばしば sammāna の誤写).
the right path (fig.) (正しき道), Mālav.; Kathās. &c.
N. of wk. (或る書の名)
fighting honourably (誉れある様に戦う), Ragh.
walking in the right path (正しき道を歩む), Amar.
the seeing または following of good paths (of morality &c.) (善き道を見また従うこと), MW.
a good または true friend (善き真の友), Bhartṛ.
N. of an author (或る著者の名), Cat.
daiva-jña-san-m˚ を見よ。
a good moment (善き時), Pañcad.
N. of a class of Kāyasthas (或る類の Kāyastha らの名), Col.
a kind of sacrificial vessel (一種の犠牲の器), VS.; ŚBr.; KātyŚr.
dvaya- および dve-s˚ を見よ。
satas を見よ。
(すなわち 7. sa + t˚) together with an artisan (工と共に), KātyŚr.
knowing the real truth (真の真を知る), MW.
・containing the words tad,「かれ」,and tva,「なんじ」, ib.
natural property, nature (-tas ind.「実に」) (本の性), BhP.; Vedāntas.
‘really, in reality’ (実に)
N. of wk. (或る書の名)
having a body, together with the body (身を有する), TS.; TBr.
corresponding to a model または type (型に適う), ĀśvŚr.
having lassitude, languid, exhausted (だるき), Caurap.
together with heat (熱と共に), TS.; ŚBr.
N. of a river (または「河 Tamasā と共に」) (或る河の名), MārkP.
obscured, eclipsed (曇り蝕したる), VarBṛS.
having argument または reasoning, skilled in speculation (論に長けたる), MW.
・cautious, considerate (慎み深き), ib.
having thirst, thirsty (am ind.) (渇ける), ib.
having a bottom (底を有する), ib.
having leather guards (used in archery) (弓射に用いらるる革の護りを有する), MBh.
a companion in the performance of the (ceremony called) Tānūnaptra (Tānūnaptra と呼ばるる儀を行うにおける伴), MaitrS.; Br.; KātyŚr.
full of pain または sorrow (苦しみに満つる), Kād.
together with the stars (また「Tārā と共に」) (星らと共に), Hariv.
furnished with fans (扇を備えたる), Viṣṇ.
covered with darkness, obscured, overcast (as the sky) (闇に覆わるる), R.
together with sesamum grains (胡麻の粒と共に), Cat.
having sacred bathing-places (聖なる沐浴の所を有する), MW.
・having the same bathing-place (同じ沐浴の所を有する), ib.
‘having the same teacher’, a fellow-(religious) student (同門:同じ師を有する者), Vop.
・N. of Śiva (Śiva の名), MBh. (おそらく su-t˚ の誤写)
・pl. N. of a people (或る民の名), VP. (v.l. sanīya).
= sa-tīrtha, a fellow-student (同門), Mālatīm. (Pāṇ. iv, 4, 107; vi, 3, 87 を cf.).
N. of a place (或る所の名), MBh. (v.l. su-t˚).
having husk または chaff (籾殻を有する), KātyŚr., Sch.
grain which has the husk remaining on it (籾殻の残れる穀), L.
accompanied by frost または ice, wintry (霜また氷を伴う), Śiś.
accompanied by music (am ind.) (楽を伴う), Hariv.; Kāv.; VarBṛS.
together with a tuft (of grass, reed &c.) (草また葦などの房と共に), ĀpŚr.
grown with grass (草の生えたる), VarBṛS.
with grass, grass and all (草もろとも), Pāṇ. ii, 1, 6, Sch.
eating grass and all (fig. =「見分けなき」) (草もろとも食らう), Vām. i, 2, 1.
(前項 sa-tṛṣ に同じ)
id.
thirstily, yearningly, with longing (渇き焦がれて), Kālid.
attended with splendour または energy または vital power &c. (-tvá n.) (輝きと気力とを伴う), TS.; AitBr.; Kāṭh.
together with offspring (裔と共に), AV.
attended with a pricking pain (刺す痛みを伴う), Suśr.
furnished with arched doorways (弧なす門を備えたる), MBh.
having shame または modesty, ashamed, modest, bashful (am ind.) (恥じらう), MBh.; Kathās. &c.
having a partic. flaw (as a jewel) (或る特定の瑕を有する。宝玉として), L.
with terror または fear, in a fright (恐れて), Kathās.; Hit.
‘having the mountain Trikūṭa’ and ‘practising threefold deceit’ (「山 Trikūṭa を有する」また「三重の欺きを行う」), Siṃhās.
a kind of dish (consisting of meat fried with three sorts of spices; it is then soaked and dried and again dressed with ghee and condiments) (一種の料り。三の類の香辛にて炒めたる肉より成り,これを浸し乾かし,再び酪と調味とにて調う), L.
having skin または bark (皮を有する).
having skin または bark (皮を有する).
having skin または bark (皮を有する).
id., ŚBr.
having または making haste, speedy, expeditious, quick (am および compar. -taram, ind.) (急ぐ,速き), MBh.; Kāv. &c.
quickness, hastiness, speed (速さ), ib.
quickness, hastiness, speed (速さ), ib.
quickly, immediately, at once (直ちに), Gīt.
hastily, quickly, forthwith (急ぎて), R.
N. of wk. (或る書の名)
(7. sa + t˚ より; Pāṇ. vi, 1, 144, Vārtt. 1 に従わば = saṃ-tata,sa-hita = saṃ-h˚ なるが如し) constant, perpetual, continual, uninterrupted (ただ複合語にて,また am ind.「常に」; na を伴いて「決して~ず」) (絶えざる,常なる), Mn.; MBh. &c.
‘constantly, always, ever’ (常に)
‘always moving’, the wind (「常に動く」,風).
‘always moving’, the wind (「常に動く」,風).
constant fever, one not intermitting (絶えざる熱), MW.
always miserable (常に惨めなる), Bhartṛ.
ever resolute (常に固き), Prab.
N. of a Kiṃnarī (或る Kiṃnarī の名), Kāraṇḍ.
continually, incessantly (絶えず), ib.
always directing the mind towards anything (常に心を向くる), Hariv.
constantly moving または going, always tending to decay (常に動き,常に衰えに向かう), Mn. i, 50.
constantly devoted (常に委ぬる), Bhag.
studying incessantly (絶えず学ぶ), R.
N. of a Bodhisattva (或る Bodhisattva の名), Buddh.
continually または regularly throbbing (絶えず脈打つ), Car.
constant application または exertion (絶えざる励み), VarBṛS.
always intent upon (loc.) (常に~に努むる), MBh.
recurring twice a day (as fever) (日に二度返る。熱として), Suśr.
coherent, uninterrupted (絶えざる), TS.
p. 1137, col. 3 を見よ。
(7. sa + tas より) equally, like (ただ複合語にてのみ) (等しく)
a kind of metre consisting of two Pādas of 8 and of two Pādas of 12 syllables alternating with each other (八音節の二 Pāda と十二音節の二 Pāda とが互いに代わる代わる成る一種の韻律), Piṅg.
equally large または high (等しく大なる), TBr.; PañcavBr.
a kind of metre consisting of 12 + 8 + 12 + 8 syllables (一種の韻律), ŚBr.; Kāṭh.; Piṅg. (sataḥ-paṅkti を cf.).
equally liberal (等しく寛やかなる), RV. x, 27, 4 (もし一語ならば).
equally great (等しく大なる), RV. viii, 30, 1.
equally brave または valiant (等しく勇ある), RV. vi, 75, 9.
N. of a country (或る国の名), Cat.
= sāti, santi, Pāṇ.; Vop.
・= dāna, avasāna, L.
1. satī, p. 1135 を見よ。
(1. は p. 1135, col. 1 を見よ) = sāti, L.
husk, chaff (= tuṣa) (籾殻), L.
a season of two months (= ṛtu) (二月の季), L.
p. 1135, col. 2 を見よ。
p. 1135, col. 3 を見よ。
satrayate および satrāpayate, to extend (広がる), Dhātup. xxxv, 52 (sambandhe, saṃtatau, Vop.)
(7. sa + trā́ より) together, together with (instr.), altogether, throughout (共に,全く)
・always, by all means (常に), RV.; AV.; Br.
always effective (常に効ある), RV.
complete victory (全き勝ち), ŚāṅkhŚr.
always victorious (常に勝つ), RV.
N. of an Ekāha (或る Ekāha の名), ŚāṅkhŚr.
・N. of a son of Nighna and father of Satya-bhāmā (he was father-in-law of Kṛṣṇa and was killed by Śata-dhanvan) (Nighna の子にして Satyabhāmā の父の名。Kṛṣṇa の舅にして Śatadhanvan に殺されたり), Hariv.; Pur.
N. of a son of Nighna (前項を見よ) (Nighna の或る子の名), BhP.
always granting, giving all at once (常に与え,一度に皆与うる), RV.
always overcoming または conquering, irresistible (常に打ち勝つ), RV. ii, 21, 3.
(前項 sa-trā-sahá に同じ)
(dat. -sā́he, Padap. -sáhe), id., RV. i, 79, 8; ii, 21, 2 &c.
N. of various Sāmans (種々の Sāman の名), ĀrṣBr.
always destroying, destroyer of mighty foes (常に滅ぼし,強き敵を滅ぼす者), RV.
(前項 sa-trā-há に同じ)
going together, united, joined (共に行き合わさる), RV.
・concentrated, whole (as the mind または heart) (凝らされ全き。心として), ib.
N. of a people inhabiting the south of India (sātvata を cf.) (India の南に住まう或る民の名), Br.; KauṣUp.; MBh.; Hariv.
・of a son of Madhu (Madhu の或る子の名), Hariv.
N. of a son of Mādhava (Māgadha) and Aṃśa (Mādhava すなわち Māgadha と Aṃśa との或る子の名), Hariv.; VP.
p. 1137, col. 1 を見よ。
(7. sa + th˚ より) sputtering in speech (n. the act of sputtering; ambū-kṛta を cf.) (語りにて唾を飛ばす), W.
(Dhātup. xx, 24 および xxviii, 133) sīdati (ep. にはまた ˚te; Ved. sádati または sī́dati, ˚te; pf. sasā́da, sasáttha, sedús, sediré, RV.; sīdatus, MBh.; sasadyāt, AV.; aor. asadat [pres. の語幹を cf.] Gr.; 2. 3. sg. sátsi, sátsat, RV.; asādīt, TĀr.; fut. sattā Gr.; satsyati, Br.; sīdiṣyati, Pur.; inf. sáde, RV.; sattum, Br.; sīditum, MBh.; ind.p. -sádya, -sádam, RV.; -sādam, Br.),
・to sit down (esp. at a sacrifice), sit upon または in または at (acc. または loc.) (座す。とりわけ犠牲にて), RV.; AV.; VS.; ŚBr.
・to sit down before, besiege, lie in wait for, watch (acc.) (囲み窺う), RV.; AitBr.
・to sink down, sink into despondency または distress, become faint or wearied または dejected または low-spirited, despond, despair, pine または waste away, perish (沈み,衰え,滅ぶ), Mn.; MBh. &c. :
・Pass. sadyate (aor. asādi, sādi, RV.) :
・Caus. sādáyati, ˚te (aor. asīṣadat), to cause to sit down または be seated, place down, put upon または in (loc.) (座らしめ置く), RV. &c. &c.
・to put in distress, afflict, weary, exhaust, ruin, destroy (苦しめ疲れしめ滅ぼす), MBh.; Kāv. &c.:
・Desid. siṣatsati Gr.:
・Intens. sāsadyate (Gr. にはまた sāsatti), to sit down in an indecent posture (慎みなき構えにて座す), Bhaṭṭ.
[cf. Gk. ἵζω for σίσδω; Lat. sidere, sedere; Lith. sė́sti, sedė́ti; Slav. sěsti; Goth. sitan; Germ. sitzen; Angl.Sax. sittan; Eng. sit.]
(pra-sattá および ní-ṣatta を cf.) seated (座せる), RV.
sitting down, sitting (ní-ṣatti を cf.), entrance, beginning (座すること,入り,始め), L.
sitting down (esp. at a sacrifice) (座す。とりわけ犠牲にて), RV.
‘session’, a great Soma sacrifice (lasting accord. to some, from 13 to 100 days and performed by many officiating Brāhmans; also applied to any oblation または meritorious work equivalent to the performance of a Sattra; sattrásyárddhiḥ N. of a Sāman, ĀrṣBr.) (「座」,大いなる Soma の犠牲。或る者に従わば十三日より百日に及び,数多の祭官たる Brāhman らにて行わる), RV. &c. &c.
・a house, asylum, hospital (家,避難の所,施療の院), Rājat.; Kathās.
・an assumed form または disguise, illusive semblance (装い,偽りの姿), MBh.; Daś.
hall of sacrifice, place of refuge, asylum (犠牲の堂,避難の所), Kathās.
the condition of (being) a Sattra または great Soma sacrifice (Sattra たること), Kāṭh.
a distribution of food または other gifts at a sacrifice (犠牲における食その他の贈りの分かち), AitBr.
yielding the fruit of a Soma sacrifice (Soma の犠牲の果を与うる), Hariv.
a Sattra sacrifice (Sattra の犠牲), Kathās.; BhP.
the king of a Sattra sacrifice (Sattra の犠牲の王), VS.
increasing または promoting sacrifice (犠牲を増し助くる), BhP.
= -gṛha, Kathās.
a companion at a Soma sacrifice (Soma の犠牲における伴), AV.; VS.; ŚBr.
= -gṛha, Kathās.
companionship at a Soma sacrifice (Soma の犠牲における伴たること), AV.
= sattra-gṛha, Campak.
a place of refuge, asylum (避難の所), MW.
a long course of sacrifices (長き犠牲の道程), Br.; ChUp.
‘moving in the Soma sacrifice’, N. of Śaunaka (「Soma の犠牲に動く」,Śaunaka の名), BhP.
・of the father of Bṛhad-bhānu (Bṛhadbhānu の父の名), ib.
rising from a Soma sacrifice (Soma の犠牲より立ち上がること), ŚBr.; KātyŚr.
˚yate, Dhātup. xxxv, 52.
˚yate, = 前項 Vop.
˚yate, Pāṇ. iii, 1, 14, Vārtt. 1, Pat.
one who is accustomed to perform sacrifices (常に犠牲を行う者), L.
・an elephant (象), L.
・a cloud (雲), L.
the performer または partaker または companion of a Sattra sacrifice (Sattra の犠牲を行い,またこれに与る者), TS. &c. &c.
・an ambassador または agent in a foreign country (異国における使い), W.
・one whose merits are equal to the performance of a Sattra (その功が Sattra を行うに等しき者), MBh.
・disguised (装える), ib.; Kām.
relating to the Sattra sacrifice (Sattra の犠牲に関わる), Br.
-bhavati, to feed others (他を養う), MBh.
= sattriya.
= sattriya.
(大方 ifc.; 1. は p. 1137, col. 1 を見よ) sitting または dwelling in (adma-, antarikṣa-, apsu-sad &c. を cf.) (~に座し住まう)
= 前項 (barhi-, samanī-ṣada; sabhā-sada を cf.)
fruit (śada を cf.) (実), Mn. viii, 151; 241
・a partic. Ekāha (或る特定の Ekāha), ŚāṅkhŚr.
・N. of a son of Dhṛta-rāṣṭra (Dhṛtarāṣṭra の或る子の名), MBh. i, 4548 (もし sadaḥ-suvāc が一語にあらざれば)
a partic. part of the back of a sacrificial animal (犠牲の獣の背の或る特定の部分), AitBr.
the partaker of a Sadas (Sadas に与る者), TāṇḍBr.
sada を見よ。
present at an assembly (集いに在る), BhP.
causing to settle down または remain (座り留まらしむる), RV.
a seat, dwelling, residence, house, home (しばしば ifc. =「~に住まう」) (座,住まい), RV. &c. &c.
・settling down, coming to rest (座り休らうこと), RV.
・relaxation, exhaustion (緩み,疲れ), Suśr.
・water (= udaka) (水), Naigh. i, 12
・the abode of sacrifice, sacrificial hall (犠牲の堂), MW.
・the abode of Yama (Yama の住まい), ib.
sitting on a seat (座に座す), RV.
water (水), L.
sādanyà を見よ。
(或る者に従わばまた f.) a seat, residence, abode, dwelling, place of meeting, assembly (esp. at a sacrifice; sádasas-páti m. = sádas-páti; sadasi,「公に」) (座,住まい,集いの所), RV. &c. &c.
・a shed erected in the sacrificial enclosure to the east of the Prācīnavaṃśa (Prācīnavaṃśa の東の犠牲の囲みの内に建てらるる小屋), AV.; VS.; Br.; MBh.; Hariv.
・du. heaven and earth (= dyāvā-pṛthivī) (天と地と), Naigh. iii, 30. [cf. Gk. ἕδος.]
‘lords of the seat または of the sacrificial assembly’, N. of Indra and Agni (「座また犠牲の集いの主ら」,Indra と Agni との名), RV.
antaḥ- および bahiḥ-sadasam を見よ。
‘present in the sacrificial enclosure’, an assessor, spectator, member of an assembly (at a sacrifice), a superintending priest, the seventeenth priest (whose duties accord. to the Kauṣītakins are merely to look on and correct mistakes) (犠牲の囲みに在る者,陪席者,監督の祭官,第十七の祭官。Kauṣītakin らに従わばその務めはただ見守りて過ちを正すのみ), TS.; Br.; GṛŚrS.; MBh.; BhP.
・a person belonging to a learned court-circle (学ある宮廷の輪に属する者), Jātakam.
N. of wk. (或る書の名)
N. of a man (或る人の名), MBh. (v.l. sadaśvôrmi)
pathi-ṣádi を見よ。
gone to または present at an assembly (集いに赴き在る), MBh.
‘assembly house’, the court of a prince, council-chamber &c. (「集いの家」,君侯の宮,議の間 &c.), Ragh.
a vestibule (玄関の間), KāśīKh.
the entrance into the Sadas (Sadas への入り), ĀpŚr.
(また prajāpateḥ) N. of a Sāman (或る Sāman の名), ĀrṣBr.
the Sadas and the Havirdhāna (Sadas と Havirdhāna と), AV.
・pl. (prajāpateḥ を伴いて) N. of various Sāmans (種々の Sāman の名), ĀrṣBr.
provided with Sadas and Havirdhāna (Sadas と Havirdhāna とを備えたる), TS.
a collection of houses (家らの集まり), W.
dwelling in houses (家に住まう), MBh.
deposited in a shed (as a carriage) (小屋に置かるる。車として), R.
preparing the sacrificial grass (犠牲の草を調うる), RV.
performing a sacrifice in a sacred precinct (聖なる境内にて犠牲を行う), RV.
a sitter, assessor, spectator (座す者,陪席者), R.
a seat, abode, dwelling, house, place (esp. of sacrifice), temple (座,住まい,とりわけ犠牲の所,宮), RV. &c. &c.
・a stand, stable (厩), RV. v, 11, 5; 67, 7
・(?) an astrological house (占星の宮), Cat.
・water (水), Naigh. i, 12
・war, battle (= saṃ-grāma) (戦), ib. ii, 17
・(du.) heaven and earth (天と地と), ib. iii, 30
dwelling in, inhabiting (ifc.) (~に住まう), L.
upari-, talpa-, sattra-s˚ にて, qq.vv. (2. 3. は p. 1140, col. 1 を見よ).
an elephant (象), L.
・a mountain (山), L.
・a ram (牡羊), L.
sitting (座す), Bhaṭṭ.
set down (置かるる), VS.; ŚBr.; ŚrS.
・sitting at i.e. occupied with (comp.) (~に携わる), Hariv.
・sunk down in (loc.) (~に沈む), BhP.
・depressed, low (in spirits), languid, exhausted, decayed, perished, lost, dead (沈み,衰え,滅びたる), AV. &c. &c.
・shrunk, contracted (複合語を見よ) (縮まる)
・resting, motionless (ib. を見よ) (動かざる)
・weak, low (ib. を見よ) (弱き)
・(= prasanna), appeased, satisfied (sannī-kṛta を見よ) (宥めらるる)
Buchanania Latifolia, L.
destruction, loss (sanna-da を見よ) (滅び).
one who has a contracted throat, scarcely able to articulate, choking, choked (喉の詰まりて言葉を発し難き者), Kālid.; Kir.
one whose tongue is motionless または silent (その舌の動かざる者), BhP.
more depressed, very weak または feeble (いよいよ弱き)
・(文法において) lower (in tone または accent), more depressed than the ordinary accentless tone (= anudātta-tara) (より低き音。常の無アクセントの音よりさらに低き), Pāṇ. i, 2, 40.
destroying (滅ぼす), Hariv. (Nīlak.)
depressed in mind, dispirited (心の沈める), BhP.
one who has lost his ship (その船を失いたる者), MBh.
despondent, despairing (-tva n.) (望みを失える), MBh.
caused by despair (望みの失いより生ずる), Nalod.
a motionless pestle (動かざる杵)
at the time when the pestle lies motionless (杵の動かず横たわる時に), Mn. vi, 56.
speaking with low または feeble voice (弱き声にて語る), BhP.
one whose body is wearied または exhausted (その身の疲れ果てたる者), VarBṛS.
one whose joy has departed, depressed in spirits, desponding (その喜びの去りたる者), W.
low, dwarfish (低き), L.
= 次項, L.
Buchanania Latifolia, L.
(前項 sannaka-dru に同じ)
depression of the mind, despondency, despair (心の沈み,望みの失い), BhP.