Monier梵英和辞典

（前項 saṅgaṭa に同じ）

hanging on, sticking in, clinging または adhering to (comp.) (付き纏う), Kāv.; Kathās.

・coming into contact with, touching (comp.) (触るる), MārkP.

・attached または devoted または addicted to, fond of, intent on, connected with (gen., loc., または comp.) (～に執着する), MBh.; Kāv. &c.

・full of affection または desire, worldly, licentious (愛欲に満ち，世俗の), Pur.; Kathās.

・continuous, uninterrupted (絶えざる), Kir.

N. of a man (或る人の名), Rājat.

N. of a man (或る人の名), Rājat.

the act of attaching または fastening (付け結ぶこと), Bālar.

・joining, folding (the hands) (手を合わすこと), Naiṣ.

・the act of clinging, adhering, sticking (付き纏うこと), MW.

that on which anything is hung (物を掛くるもの), Nir.

N. of a city (或る都の名), Pañcat. (おそらく誤写).

-jāyate, to be born または produced together with (abl.) (共に生まる), RV.; ŚvetUp.

・to be born from (loc. または abl.), arise または come forth from (abl.), come into existence, take place, appear, happen (生じ，起こる), Mn.; MBh. &c.

・to bring forth (産む), R.

・to become, be (成る), Hariv.; R.

・to elapse, pass (as time) (時の過ぐ), Pañcat. :

・Caus. -janayati, to cause to be born, bring forth, generate, produce, create, cause, form, make (生ぜしめ創る), MBh.; R. &c.

‘universal Creator’, N. of Brahmā または Śiva (「普き創り主」，Brahmā また Śiva の名), L.

a she-goat (雌の山羊), L.

N. of a man (或る人の名), Rājat.

producing, causing, effecting (comp.) (生ぜしむる), MBh.; Kāv. &c.

production, creation, growth, development (生じ，育つこと), ŚāṅkhŚr.; MBh. &c.

(Caus. より) produced, caused, created (生ぜられ創らるる), MBh.; Pañcat.

born, produced, grown, arisen, become, appeared (しばしば複合語にて「成りたる，育ちたる」; 下を cf.) (生じ現れたる), MBh.; Kāv. &c.

・passed, elapsed (as time) (過ぎたる。時として), Pañcat.

N. of a people (或る民の名), VP.

growing angry, becoming enraged (怒りを生ずる), R.

having curiosity roused, becoming curious (好奇を掻き立てらるる), MW.

one whose sleep has come to an end (その眠りの終わりたる者), L.

・mfn., having done sleeping (眠り終えたる), Pañcat.

grown despondent (気落ちしたる), Kathās.

one who has become fettered by (comp.) (～にて縛らるるに至れる者), Śak.

one who has become ashamed または embarrassed (恥じ入るに至れる者), Ratnāv.

having confidence excited, becoming confident (信を掻き立てらるる), R.

trembling (震うる), BhP.

becoming envious (妬みを生ずる), MW.

-japati, to whisper または talk about, report, communicate (囁き語り伝う), MBh.; MārkP.

saṃ-√ ji を見よ。

(sam-√ bhur の Intens. より) quivering, flickering (揺らめく), RV.

-jalpati (pr. p. -jalpat, または ˚pamāna), to speak または talk together, converse, chatter (共に語らう), MBh.; R.

talking together, conversation, chattering, uproar, confusion (語らい，騒がしさ), MBh.; Hariv.

spoken together, spoken, uttered (共に語らるる)

spoken words, talk (語らるる言), BhP.

(saṃ-√ ju より; おそらく saṃ- √ 1. yu よりの saṃ-yavana に代わる) a group of four houses, quadrangle (四の家の群れ), L.

・a way-mark, sign-post (道標), Hariv. (Nīlak.)

(おそらく saṃ-yāvana に代わる) pouring a little buttermilk into warm milk (温き乳に少しの乳漿を注ぐこと), L.

-jayati (pf. p. -jígīvas), to conquer together (共に勝つ), RV.; AV.; TBr.

・to conquer completely, gain または acquire by contest (全く勝ち，争いにて得る), ib.

・to subdue completely, control (the senses) (根を全く制す), Hcat. :

・Pass. -jīyate, to be overpowered または subdued (制せらる), Subh.

completely victorious, triumphant (全く勝てる), RV.; AV.; AitBr.

conquest, victory (with viśvāmitrasya N. of a Catur-aha) (勝ち), PañcavBr.

・a kind of military array (一種の軍の陣), Kām.

・N. of a chief of the Yakṣas (Yakṣa らの或る長の名), Buddh.

・of a Sūta (the son of Gavalgaṇa and follower of Dhṛta-rāṣṭra) (或る Sūta の名。Gavalgaṇa の子にして Dhṛtarāṣṭra の従者), MBh.

・of a son of Dhṛta-rāṣṭra (Dhṛtarāṣṭra の或る子の名), ib.

・of a son of Su-pārśva (Supārśva の或る子の名), VP.

・of a son of Prati または Pratikṣatra (Prati また Pratikṣatra の或る子の名), BhP.

・of a son of Bharmyâśva (Bharmyāśva の或る子の名), ib.

・of a son of Raṇaṃ-jaya (Raṇaṃjaya の或る子の名), ib.

・of a Vyāsa (或る Vyāsa の名), Cat.

・of a preceptor (或る師の名), Buddh.

N. of various Sāmans (種々の Sāman の名), ĀrṣBr.

N. of a poet (或る詩人の名), Cat.

conquering, winning (勝ち得る), AV.

N. of a town (或る町の名), MBh.; Suśr.

‘victorious’, N. of a man (「勝てる」，或る人の名), Buddh.

a conqueror, winner (勝つ者), RV.

entirely conquered または won (全く勝ち得らるる), TBr.

complete victory (全き勝ち), AitBr.; ŚrS.

(saṃ-√ grah の Desid. より) wishing to gather または collect (集めんと願う), Daś.

・wishing to sum up または epitomise (要めんと願う), Sarvad.

saṃ- √ 1. hā を見よ。

(saṃ-√ hṛ の Desid. より) wishing to destroy (滅ぼさんと願う), R.; BhP.

-jīvati (ep. にはまた Ā. ˚te; pr. p. -jīvat, または -jīvamāna),

・to live with または together (共に生く), AV.

・to live, exist, live by any business または occupation (instr.) (生き，或る業にて生計を立つ), ib.; TS.; MBh.; BhP.

・to revive, be restored to life (蘇る), ŚBr.; MBh. :

・Caus. -jīvayati, to make alive, vivify, animate (生かす), ĀśvŚr.; Mn.; MBh. &c.

・to keep alive, maintain, nourish (養う), Rājat. :

・Desid. of Caus. and Desid. 次項を見よ。

(Caus. の Desid. より) wishing to bring to life または enliven (生かさんと願う), MBh.

(Desid. より) wishing to live, loving life (生きんと願う), ib.

living together, living (共に生く), MW.

・making alive, vivifying (生かす), AV.; ĀśvŚr.

the act of reviving, revival (蘇り) (複合語を見よ)

・a particular hell (等活地獄：或る特定の地獄), Divyāv.

bringing to life, animating (生かす), R.

living together (共に生く), MW.

・making alive, vivifying, animating (生かす), ŚrS.; BhP.

N. of a bull (或る牡牛の名), Kathās.; Pañcat.

N. of a woman (或る女の名), Vās., Introd.

making alive, animating (生かす), MBh.; Kāv. &c. (v.l. しばしば ˚jīvinī)

a kind of antidote (一種の解毒の薬), Suśr.

・a partic. hell (或る特定の地獄), Mn.; Yājñ.

a kind of plant (= rudantī) (一種の草), L. (v.l. ˚jīvinī)

・making alive, causing life (生かすこと), MW.

・a kind of elixir (一種の霊薬), ib.

・N. of a lexicon and of Mallinātha's Commentaries on the Kumāra-sambhava, Megha-dūta, and Raghu-vaṃśa (或る語彙の名，および Mallinātha の註の名)

the act of living または reviving (生き蘇ること), MBh.; Kāv. &c.

・animating, bringing to life (生かすこと), W.

・a cluster of four houses (= saṃ-javana) (四の家の群れ), L.

(Caus. より) vivified, enlivened, animated (生かさるる), MBh.

rendering alive, enlivening (生かす), MBh.; BhP.

N. of a minister of Megha-varṇa (king of the crows) (烏の王 Meghavarṇa の或る大臣の名), Pañcat.

N. of a plant (或る草の名), L. (˚jīvanī を見よ)

・of a Commentary (或る註の名), Cat.

(saṃ-√ guh の Desid. より) wishing to completely conceal (全く隠さんと願う), Bhaṭṭ.

(√ juṣ) visited または frequented または inhabited by, filled with (instr. または comp.) (～に満つる), MBh.

-jūrvati, to burn up, consume (by fire) (焼き尽くす), RV.

-jṛmbhate, to gape open, be unfolded または displayed, appear (開き現る), Rājat.

-jīryati, to become old together (共に老ゆ), MaitrS.

-jarate, to sound together, sound forth (共に響く), RV.

(saṃ + 1. jña = jñu より; 1. pra-jña を cf.) knock-kneed (膝の内に曲がれる), L.

id., L.

-jānāti, -jānīte, (Ā.) to agree together, be of the same opinion, be in harmony with (loc.; Pāṇ. ii, 3, 22 に従わばまた instr. また acc.) (相和し，意を同じくす), RV.; AV.; VS.; ŚBr.

・(Ā.) to obey (dat.) (従う), AitBr.

・(Ā.) to appoint, assign, intend (for any purpose), destine (定め充つ), ib.

・(ただ ind.p. -jñāya のみ) to direct, order, command (命ず), Hariv.

・to acknowledge, recognize, own (認む), Pāṇ. i, 3, 46, Sch.

・(P.) to acknowledge または claim as one's own, take possession of (己がものと主張す), SaddhP.

・(P.) to think of, recollect sorrowfully (with acc. または gen.) (悲しみて思い出だす), Pāṇ.; Vop.

・Ā. to know well, understand (よく知る), R.

・to watch for (窺う), Bhaṭṭ. :

・Caus. -jñāpayati または -jñapayati, ˚te, to cause to be of the same opinion または agree together (意を同じくせしむ), AV.; AitBr.

・to cause to acquiesce または agree in (euphemistically said of a sacrificial victim, which ought not to be led forcibly to its death but made to resign itself) (承け容れしむ。婉曲に犠牲の獣について言う。力ずくにて死に導かるべからず，自ら諦めしむべし), ŚBr.; GṛŚrS.; MBh.; BhP.

・to appease, satisfy (宥め満たす), MBh.; Kālid.

・to make to be understood または known, cause to understand (知らしむ), ŚBr.

・to make signs to (acc.), communicate または make anything known by signs (合図にて知らす), Mṛcch.; Hcar.

・to command, enjoin, instruct (命じ教う), Hariv.

(ifc. for saṃ-jñā, e.g. labdha-saṃjña,「意識を取り戻したる者」, MBh.; -tā f.「意識の取り戻し」, Veṇīs.)

a yellow fragrant wood, yellow sanders (黄なる芳しき木，黄檀), L.

‘recovery of consciousness’ (意識の取り戻し), Veṇīs.

(ifc.) = 2. saṃjña (e.g. prâṇa-saṃjñako jīvaḥ,「命は息という名を有す」, MaitrUp.; naṭa-, ravi-s˚ を cf.).

(Caus. より) causing agreement または harmony (和を生ぜしむること), AV.

・killing a sacrificial animal (by suffocation; 上を cf.) (犠牲の獣を殺すこと。窒息にて), ŚBr.; ŚrS.; MBh.; BhP.

・deception, defrauding (欺き), Prāyaśc.

sacrificed, killed (犠牲にされ殺さるる), Pāṇ. vi, 4, 52, Sch.

informed, apprised (知らさるる), MW.

・killed, suffocated, sacrificed (窒息せしめられ犠牲にさるる), Hariv.

an oblation performed after killing a sacrificial animal (犠牲の獣を殺したる後に行わるる供え), ĀpŚr.

killing, slaying, sacrificing (殺し，犠牲にすること), ĀpŚr., Sch.

・apprising, informing (知らすること), W.

(ifc. f(ā). ) agreement, mutual understanding, harmony (一致，和), TBr.; ŚBr.; Kathās.

・consciousness, clear knowledge または understanding または notion または conception (意識，明らかなる知，概念), ŚBr. &c. &c.

・a sign, token, signal, gesture (with the hand, eyes &c.; saṃjñām-√ kṛ または dā,「合図を為す」) (合図，身振り), MBh.; Kāv. &c.

・direction (a-kṛta-s˚ にて,「命を受けざる者」) (命)， MBh.

・a track, footstep (跡), BhP.

・a name, appellation, title, technical term (ifc. =「～と呼ばるる」) (名，術語), Nir.; Mn.; MBh. &c.

・(文法において) the name of anything thought of as standing by itself, any noun having a special meaning (saṃjñāyām はゆえに「厳密に語源の意にてではなく，或る特なる意にて用いらる」を表す。例えば固有の名として), Pāṇ. i, 1, 34; 2, 53 &c.

・a technical expression in grammar (-sūtra を見よ) (文法における術の語)

・(仏教徒において) perception (one of the 5 Skandhas q.v.) (想：五蘊の一), Dharmas. 22; MWB. 109

・N. of the Gāyatrī (q.v.) (Gāyatrī の名), L.

・of a partic. high number (或る特定の大いなる数の名), Buddh.

・N. of a daughter of Tvaṣṭṛ または Viśva-karman (the wife of the Sun and mother of Manu, Yama and Yamī) (Tvaṣṭṛ また Viśvakarman の娘の名。日の妻にして Manu, Yama, Yamī の母), Hariv.; Pur.

giving a name (名を与うること), Nir. i, 2

N. of wk. (或る書の名)

(= -karaṇa), Kaṇ.

N. of an astron. wk. by Nīla-kaṇṭha. (Nīlakaṇṭha による或る天文の書の名)

the being a technical term (術語たること), Cat.

(Pāṇ. において) a heading または governing rule which gives a partic. name to the rules which fall under it and influences them all. (その下に属する規に或る特定の名を与え，これらすべてに及ぶ統べの規)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

for the sake of a sign (合図のために), Bhag.

having consciousness, revived, recovered (意識を有し，蘇りたる), R.

・having a name または denomination (名を有する), W.

N. of wk. (或る書の名)

‘having a name または noun for a subject’, an epithet (「名を主題とする」，形容の語), W.

N. of a medical wk. (或る医の書の名)

‘son of Saṃjñā’, N. of the planet Saturn (「Saṃjñā の子」，土星の名), L.

any Sūtra which teaches the meaning of a technical term (術語の意を教うるあらゆる Sūtra), Pāṇ., Sch.

N. of a mythical weapon of Pradyumna (Pradyumna の或る神話の武器の名), Hariv.

-bhavati, to become a proper name または the subordinate member of a compound (固有の名また複合語の従なる部分となる), Pat. on Pāṇ. i, 1, 27, Vārtt. 2.

well known, understood (複合語を見よ) (よく知らるる)

・intended または destined for (comp.) (～に充てらるる), MBh.

one whose form または appearance is universally known (その形の遍く知らるる者), RV.

agreement, harmony (和), AitBr.

one who recollects sorrowfully (gen.) (悲しみて思い出だす者), Pat.

producing harmony (和を生ずる), AitBr.

a ceremony for producing unanimity (意を同じくせしむるための儀), TS.; ĀśvŚr.

unanimity, harmony with (loc. または instr.) (意を同じくすること，和), RV.; AV.; VS.; TS.

・consciousness (意識), ŚBr.; AitUp.; BhP.

・right conception (正しき想い), Pratijñās.

・perception (= saṃ-jñā) (想), Buddh.

consciousness (意識), ib.

(Caus. より) apprising, informing, teaching (知らせ教うること), W.

・killing, slaughter (殺し), ib.

(同上より) killed, suffocated (as a victim) (窒息せしめらるる。犠牲として), BhP.

a name, appellation (名), MBh. xii, 6825.

made known, communicated (知らさるる), R.

・apprised by a sign または gesture (合図にて知らさるる), Rājat.

having consciousness, conscious of (comp.) (意識を有する), Vajracch.; SaddhP.; Sarvad.

・having a name, named, termed, that which receives a name または has a term given to it in grammar (˚jñi-tva n.) (名を有するもの：文法にて名を与えらるるもの), Pat., Kāś.; Kap.; Sarvad.

that which has become a name (名となりたるもの), Pat. on Pāṇ. iv, 3, 68.

N. of a king (或る王の名), VP.

-jvarati, to be in great fever or heat, be greatly depressed または grieved, be afflicted または sorrowful (甚だ熱し，また甚だ悩み嘆く), MBh.

great heat または fever (also applied to the heat of anger または any violent agitation; ˚raṃ-√ kṛ,「心の乱るるを覚ゆ」) (甚だしき熱。また怒りの熱また激しき動揺にも用いらる), Mn. (a-s˚ にて, q.v.), Kāv.; Kathās. &c.

causing agitation (心の乱れを生ぜしむる), Vcar.

full of heat または fever (sneha-s˚ を見よ) (熱に満つる)

afflicted with fever, fevered (熱に苦しむ), MW.

feeling the heat of fever &c., feverish (熱を覚ゆる), Bhaṭṭ. (Pāṇ. iii, 2, 142 を cf.).

-jvalati, to blaze up または flame brightly (明るく燃え上がる), MBh. :

・Caus. -jvālayati, to cause to flame, illuminate, light (燃やし照らす), ib.

that which illuminates, fuel (照らすもの，薪), Anarghar.

having lighted または kindled (火を点じて).

saṭati, to be a part of (～の部分たり) Dhātup. ix, 26:

・Caus. または cl. 10. sāṭayati (√ sāṭ を見よ).

= 次項, L.

・a person whose father is a Brāhman and whose mother is a Bhāṭi (その父が Brāhman にして母が Bhāṭi なる者), L.

(śaṭā, chaṭā, jaṭā を cf.) an ascetic's matted または clotted hair, a braid of hair (in general) (苦行者の縺れたる髪，編みたる髪), MBh.

・the mane (of a lion または horse) または the bristles (of a boar) (鬣：獅子また馬の。また猪の剛毛), MBh.; Kāv. &c.

・a crest (= śikhā) (冠毛), L.

・a multitude, number (群れ), VarBṛS.

・light, lustre (光), BhP.

‘mane-marked’, a lion (「鬣を印とする」，獅子), L.

the red mane of a lion (獅子の赤き鬣).

having a mane, maned (v.l. sa-jāla) (鬣を有する), Kathās.

・(ifc.) richly provided with, full of (～に富む) Inscr.

(7. sa + ṭ˚ より) having notoriety または fame, famous (名高き), MW.

śaṭi を見よ。

(7. sa + ṭīkā より) accompanied または explained by a commentary (註を伴う), MW.

saṭṭayati, to hurt (害う), Dhātup. xxxii, 31

・to be strong (強くあり), ib.

・to dwell (住まう), ib.

・「取る」また「与う」(dāne は ādāne の v.l.).

two pieces of timber at the side of a door (戸の脇の二の材), L.

a sort of minor drama in Prākṛt (e.g. the Karpūra-mañjarī of Rāja-śekhara) (Prākṛt にて作らるる一種の小なる劇), Sāh.

・buttermilk mixed with the juice of cumin &c. (śaṭṭaka を cf.) (クミン &c. の汁と混ぜたる乳漿), L.

N. of wk. (或る書の名)

a kind of drama (= śaṭṭaka) (一種の劇), Cat.

N. of wk. (或る書の名)

a kind of bird (一種の鳥), L.

・a musical instrument (楽の器), L.

sāṭhayati = √ śaṭh, Dhātup. xxxii, 28 (Vop.)

N. of a man (或る人の名), Inscr.

śaṭhī を見よ。

= saha ḍena vartate, Pāṇ. viii, 3, 56, Sch.

by sound of drum (太鼓の音にて), Kathās.

N. of two men (二の人の名), Rājat.

the smell of the breath of a cow (牛の息の匂い), L.

smelling like the breath of a cow (牛の息の如く匂う), ib.

connection (結び), Nalac., Sch.

N. of a people (或る民の名), MBh. (C. ṣaṇḍa)

・a eunuch (= śaṇḍa および ṣaṇḍha) (宦官), L.

(= saṃ-daṃśa) a pair of tongs または nippers (鋏), L.

(√ ḍī) flying together (one of the modes of flight attributed to birds) (共に飛ぶこと。鳥に帰せらるる飛びの様の一), MBh.

a partic. mode of flight (a combination of prec. and uḍ-ḍīna,「飛び上がること」; accord. to some「よく飛ぶこと」) (或る特定の飛びの様), ib.

(おそらく saṃ-jīvin の誤写, q.v.) N. of a minister of the crow-king Megha-varṇa (烏の王 Meghavarṇa の或る大臣の名), Kathās.

a female camel (雌の駱駝), Pañcad.

(√ 1. as の pr. p.) being, existing, occurring, happening, being present (sato me,「我の在りし折に」; しばしば他の分詞また副詞と結ばる。例えば nāmni kṛte sati,「名の与えられたる折に」; tathā sati,「もし然らば」; また ibc.，時に =「～を有する」，sat-kalpa-vṛkṣa を cf.) (在る，現に在る), RV. &c. &c.

・abiding in (loc.) (～に留まる), MBh.

・belonging to (gen.) (～に属する), ŚBr.

・living (生ける), MuṇḍUp.

・lasting, enduring (続く), Kāv.; RV. &c. &c.

・real, actual, as any one または anything ought to be, true, good, right (tan na sat,「それは正しからず」), beautiful, wise, venerable, honest (しばしば複合語にて。下を見よ) (真なる，善き，正しき), RV. &c. &c.

a being, (pl.) beings, creatures (在るもの，生けるもの), RV. &c.

・a good または wise man, a sage (善き人，賢き人), MBh.; R.

・good または honest または wise または respectable people (善く正しく賢き人ら), Mn.; MBh. &c.

that which really is, entity または existence, essence, the true being または really existent (Vedānta にては「自ら在るもの，普き霊，Brahman」) (実に在るもの，存在，真実在), RV. &c. &c.

・that which is good または real または true, good, advantage, reality, truth (善，真), ib.

・water (水), Naigh. i, 12

・(文法において) the terminations of the present participle (pr. p. の語尾), Pāṇ. iii, 2, 127 &c.

(sat-√ kṛ &c. を cf.) well, right, fitly (よく，正しく).

[cf. Gk. ὤν, ἐών for ἐσων; Lat. sens in ab-sens, prae-sens; sons,「罪ある」, 本は「実の行為者」; Lith. sąs, ė́sąs; Slav. sy, sąšta.]

(ifc. f(ā). ) a good conversation または tale (善き語らいまた物語), R.; BhP.

a species of Kadamba (一種の Kadamba), L.

doing (the last) honour (to the dead), cremation of a corpse, funeral obsequies (死者への最後の礼，火葬，葬の儀), R.

a-sat-k˚ を見よ。

one who is to be honoured (敬わるべき者), MBh.

doing good, acting well, treating well または kindly, a benefactor (brāhmaṇa-sat-k˚,「Brāhman らに善を為し，またこれを敬う者」) (善を為し，善く遇する者), MBh.; Mṛcch.

N. of Viṣṇu (Viṣṇu の名), L.

a good work, virtuous act (善き行い), Pur.; Rājat.

・virtue, piety (徳，敬虔), W.

・hospitality (もてなし), ib.

・funeral obsequies (葬の儀), ib.

・expiation (贖い), ib.

performing good actions (善き行いを為す), Rājat.

N. of a son of Dhṛta-vrata (Dhṛtavrata の或る子の名), BhP.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

a fine art (妙なる技), Kāv.

(a grove) where Kalpa-trees are found (Kalpa の樹の見出ださるる林), Śak.

a good または true poet (善き，真の詩人), Kāv.; Rājat. &c.

‘a true poetic gift’ (真の詩の才), Vet.

N. of a poet (或る詩人の名), ŚārṅgP.

Bauhinia Variegata, L.

a kite, hawk, falcon (Falco Cheela) (鳶，鷹), L.

the (heretical) view (または doctrine) of the existence of a personality または individuality (有身見：人格また個我の存在の邪なる見), Divyāv.; Mahāvy.

(sg. または pl.) kind treatment, honour, favour, reverence (with paścima = -karaṇa, Hariv.; rāja-sat-k˚,「王の恵み」, R.) (善き遇し，敬い), Mn.; MBh. &c.

・hospitable treatment, hospitality (もてなし), ib.

・feasting (または =「食」), festival, religious observance (饗宴，祭り，宗教の勤め), MW.

・care, attention, consideration of または regard for a thing (心配り), Yogas.

・saṃskāra の誤写, Hariv.

worthy of hospitable treatment (もてなしに値する), Nal.

that which is effected (成さるるもの), L.

・deserving of honour または hospitality (敬いまたもてなしに値する), R.

・one to whom the last honours (i.e. cremation) are to be paid (最後の礼すなわち火葬を捧げらるべき者), ib.

(Sāṃkhya の哲学において) the necessary existence of an effect (as inherent in a cause) (因中有果：果の必ずの存在。因に内在するものとして), Sāṃkhyak.; Tattvas.; Kap., Sch.

(または -siddhânta m., Kap.) the doctrine of the actual existence of an effect (in its cause) (因中有果論：果が因に実に在るとの説), Bādar., Sch.

an adherent of the above doctrine (上の説に従う者), ib.

a good poem (善き詩), Kāv.

N. of wk. (或る書の名)

the length of 48 inches (四十八吋の長さ), L.

good reputation (善き誉れ), BhP.

having a good reputation (善き誉れを有する), Cat.

N. of wk. (或る書の名)

a good または noble family (善く高き家), MārkP.; Kathās.; ŚārṅgP.

belonging to a good または noble family (-tā f., Sāh.) (善く高き家に属する), Kām.

sprung from a noble family (高き家より出づる), MW.

= -kula, L.

-karoti, -kurute &c., to set right, put in order, arrange, prepare, adorn, garnish (整え飾る), Mn.; MBh.; R. &c.

・to treat well または with respect, honour, treat または receive hospitably (善く遇し敬い，もてなす), MBh.; R.; Kāv. &c.

・to pay the last honours to (acc.), cremate (最後の礼を捧げ，火葬にす), R. :

・Caus. -kārayati, to cause to be treated with respect または reverence, show reverence, pay respect (敬わしむ), MW.

・to cause to pay the last honours (最後の礼を捧げしむ), MBh.

done well (よく為さるる), W.

・adorned with (comp.) (～にて飾らるる), MBh.; Pur.

・honoured, treated with respect または hospitality, entertained (敬われもてなさるる), MBh.; R.; VarBṛS. &c.

・worshipped, adored (礼拝さるる), VarBṛS.

N. of Śiva (Śiva の名), MW.

virtue (徳), W.

・respect (敬い), ib.

・honourable reception (敬いの迎え), MārkP.

doing good, virtue, morality (善を為すこと，徳), W.

・kind treatment, hospitable reception, hospitality (もてなし), MBh.; BhP.; Kathās. &c.

having treated with respect, having hospitably entertained (敬いもてなして), Yājñ.; R.

・devotedly, piously, zealously, eagerly (篤く，熱心に), Jātakam.

N. of wk. (或る書の名)

doing good (善を為す), MBh.

putting in order, preparation (整え，備え), Kāv.; Kām.

・explication (説き), Cat.

・a good action, charity, virtue (善き行い，施し，徳), W.

・(sg. または pl.) kind または respectful treatment, hospitable reception, hospitality (vivāha-sat-kr˚,「婚の祝い」, Ragh.; para-loka-sat-kr˚,「他の世に関わる敬い」，葬の儀, MBh.) (もてなし，敬いの遇し), Mn.; Yājñ.; Kāv. &c.

・any purificatory ceremony (あらゆる浄めの儀), W.

・funeral ceremonies (葬の儀), L.

・N. of wk. (或る書の名)

N. of wk. (或る書の名)

a good field (善き田), Mudr.; Rājat.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

very good または right, the best, first, chief of (gen. または comp.) (最も善き，最上の), Br.; ŚāṅkhŚr.; ChUp. &c.

・most virtuous (最も徳ある), W.

・very venerable または respectable (甚だ尊き), ib.

the first rank of all (一切のうちの第一の位), BhP.

an orthodox system of philosophy (a-sat-t˚, BhP.) (正しき哲学の体系), Cat.

N. of wk. (或る書の名)

existence, being (存在，在ること), Up.; Kaṇ.; Tarkas. &c.

・a partic. Jāti (in phil.) (或る特定の Jāti), MW.

・goodness, excellence (善さ), W.

N. of wk. (或る書の名)

mere entity または existence (˚trâtman mfn.「その性がただ『在る』の述べのみに値する」) (ただの存在のみ), VP.

‘whose nature is entitled only to the predicate being’ (その性がただ「在る」の述べのみに値する)

entitled to the predicate ‘being’, endowed with existence (「在る」の述べに値し，存在を具えたる), Bhāṣāp.

included in (the notion of) existence (存在の想いに含まるる), MW.

(ifc.) = -tā (-tva n.), Nīlak.

a good または useful または innocuous bird (善く，また害なき鳥), Śukas.

a mighty lord, leader, champion (強き主，長), RV.; AV.

・a good lord または ruler (善き主また治むる者), PraśnUp.; BhP.

・the lord of the good, lord of real men, lord of heroes (善き者らの主，英雄らの主), MW.

・a good husband (善き夫), Ragh.; Kathās.

・N. of Indra (Indra の名), RV.

a new leaf (as of a water-lily) (新しき葉。睡蓮などの), L.

a good または right way, correct または virtuous conduct, orthodox doctrine (正しき道，徳ある行い，正しき教え), MBh.; Hariv.; R. &c.

going on the right way (fig.) (正しき道を行く), KāśīKh.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

acceptance (of gifts) from a proper person (適える人よりの贈りの受け), W.

a suitable animal, victim fit for a sacrifice (犠牲に適う獣), L.

a worthy recipient (of anything), worthy person (値する受け手，善き人), Pur.; Pañcat.; Kām. &c.

raining down または bestowing favours on worthy objects (値する者らに恵みを降らすこと), W.

bountiful to worthy objects (値する者らに寛やかなる), MW.

a good または virtuous son (善き子), Cāṇ. (v.l.), ĀpŚr., Sch.

・a son who performs all the prescribed rites in honour of his ancestors (祖を讃えて定めらるる一切の儀を行う子), MW.

one who has a son (子を有する者), Mn. ix, 154.

a good または wise man (善き人，賢き人), Kāv.; Kām. &c.

N. of wk. (或る書の名)

being in bloom (花咲ける), Pāṇ. iv, 1, 64, Vārtt. 1, Pat.

・having good flowers (善き花を有する), MW.

N. of wk. (或る書の名)

acceptance of gifts from virtuous men (徳ある人らよりの贈りの受け), Mn.; Yājñ.

one who has promised anything (何かを約したる者), L.

liable to a valid opposite argument または objection (正しき反対の論また難に服する)

(hetu を伴い，また補いて) an argument liable to a valid objection (-tā f.) (正しき難に服する論), Tarkas.; Sarvad.; Kusum.

contrariety of argument, existence of opposite premisses proving the existence または non-existence of a thing (論の相反，物の在ると在らざるとを証する反対の前提の存在), W.

・N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

(a reason) against which a valid objection has been raised (正しき難の提せられたる理由), Kap., Sch.

= -pratipakṣa (˚ṣi-tā f.; ˚ṣi-tva n.), Bhāṣāp.; ib., Sch.

・containing opposite reasons または arguments (相反する理由を含む), W.

brilliant lustre (輝ける光), Kāv.

(Sāṃkhya の哲学において) N. of one of the 8 perfections (八の全きの一の名), Tattvas. (sadā-pramudita を cf.).

having good fruit (善き実を有する), MW.

the pomegranate-tree (石榴の樹), L.

the pomegranate (石榴), Cat. (-phalānām, -kalānām の誤れる v.l., Subh.)

bearing good fruits (善き実を結ぶ), Śatr.

consisting of existence and consciousness (-tva n.) (存在と意識とより成る), NṛsUp.

association with the good, the society of the good (善き人らとの交わり), W.

one who has good intentions (善き志を有する者), BhP.

intercourse または association with the good (善き人らとの交わり), VarBṛS.; Pañcat.; Pur. &c.

N. of wk. (或る書の名)

= -saṅga, Kāv.

being understood by the good (善き人らに解せらるる), BhP.

association または intercourse with the good または wise (善く賢き人らとの交わり), Hit.

association with the good (善き人らとの交わり), W.

good tradition または traditional usage (善き伝え), Prasaṅg.

N. of wk. (或る書の名)

right application (正しき用い), MW.

a good companion (善き伴), A.

one who has good または virtuous friends (善き友を有する者), W.

having good sap または essence (善き髄を有する), ib.

a kind of plant (一種の草), L.

・a painter (画師), L.

・a poet (詩人), L.

N. of wk. (或る書の名)

‘fruition of real happiness’, N. of wk. (「真の幸いの享け」，或る書の名)

splendid moonlight (麗しき月の光), Kāv.

good conduct (善き行い), Śak.; Kathās.; BhP. &c.

・history または account of the good (善き人らの伝え), A.

well-conducted, virtuous (善く行う), Kāv.

N. of wk. (或る書の名)

good conduct (善き行い), Rājat.

・history of the good (善き人らの伝え), A.

virtuous (徳ある), W.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

= -carita n., Kathās.

a good spy (善き密偵), Kām. (誤写 saṃc˚).

‘(pure) existence and thought’, N. of Brahman または the One self-existent Spirit (下の saccid-ānanda を見よ) (「純なる存在と知と」，Brahman すなわち唯一の自ら在る霊の名), MW.

a leaf of the ginger (生姜の葉), L.

a good または genuine doctrine または treatise (善く真なる教えまた論), Mn.; Yājñ.; Pur. &c.

possessed of a good または genuine doctrine (善く真なる教えを有する), Pañcat.

a good character (善き性), VarBṛS.

of a virtuous disposition, benevolent (徳ある性の), MW.

a good Śūdra, a Śūdra who has gone through the ceremonies customary in some places even for men of the lower caste (善き Śūdra：或る所にては低き階層の者にも常なる儀を経たる Śūdra), W.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

having a good reputation (善き誉れを有する), Kāv.

a portion of existence and thought (存在と知との一部), W.

the soul which consists of existence and thought (存在と知とより成る魂), ib.

existence and thought and joy (存在と知と喜びと)

consisting of existence and thought and joy (存在と知と喜びとより成る)

(pure) ‘Existence and Thought and Joy’, N. of the One self-existing Spirit (= Brahman) (純なる「存在と知と喜びと」，唯一の自ら在る霊すなわち Brahman の名), Up.; Pañcar. &c.

・N. of Viṣṇu as identified with Brahman (Brahman と同一視さるる Viṣṇu の名), MW.

N. of wk. (或る書の名)

N. of scholars and authors (種々の学者また著者の名)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of scholars and authors (同上)

N. of wk. (或る書の名)

consisting of existence and thought and joy (存在と知と喜びとより成る), NṛsUp.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of a hymn. (或る讃歌の名)

consisting of existence and thought (存在と知とより成る), ŚārṅgP.

a kind of perfume (一種の香), Pañcar.

(sajjana は p. 1131, col. 2 を見よ) well-born, respectable, virtuous (善く生まれ，尊く，徳ある), Hariv.

a good または virtuous または wise man (善き人，賢き人), Mn. &c. &c.

・N. of various men (種々の人の名), Rājat.; Buddh.; Cat.

despised by the virtuous (徳ある者らに蔑まるる), Mn. x, 38

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

desired または chosen by the good (善き者らに願われ選ばるる), MW.

residing only in the good (ただ善き者らにのみ宿る), ib.

N. of a man (或る人の名), Rājat.

liked by the good (善き者らに好まるる), R.

(= sad-asatī, sutâsuté に倣いて成る) the true and the false (真と偽と), TBr.

(sat の f.; 2. は p. 1138, col. 2 を見よ) her ladyship, your ladyship (= bhavatī, 時に =「汝」) (御方), MBh.

・a good and virtuous または faithful wife (esp. applied in later use to the faithful wife [popularly called Suttee] who burns herself with her husband's corpse, W.; compar. satī-tarā, sati-t˚ または sat-t˚) (善く貞なる妻。後の用いにてはとりわけ夫の屍と共に身を焼く貞なる妻に用いらる。俗に Suttee と呼ばる), Kāv.; VarBṛS.; Kathās. &c.

・a wife, female (of an animal) (妻，獣の雌), BhP.

・a female ascetic (女の苦行者), MW.

・a fragrant earth (芳しき土), L.

・two kinds of metre (二の類の韻律), Col.

・N. of the wife of Viśvāmitra (Viśvāmitra の妻の名), RV.

・of the goddess Durgā または Umā (sometimes described as Truth personified または as a daughter of Dakṣa and wife of Bhava [Śiva], and sometimes represented as putting an end to herself by Yoga, または at a later period burning herself on the funeral pyre of her husband) (女神 Durgā また Umā の名。時に人格化されたる真として，また Dakṣa の娘にして Bhava すなわち Śiva の妻として記さる。また時に Yoga にて己が命を絶ち，後の時代には夫の火葬の薪の上にて身を焼くと描かる), Pur.; Kum.

・of one of the wives of Aṅgiras (Aṅgiras の妻らの一の名), BhP.

・of various women of modern times (also -devī) (近き時代の種々の女の名), Cat.

wifely fidelity (esp. as evinced by cremation with a husband's corpse, MW.) (妻の貞節。とりわけ夫の屍と共に焼かるることにて示さるる)

（前項 satī-tā に同じ）

N. of ch. of the Brahma-vaivarta-purāṇa. (Brahmavaivartapurāṇa の或る章の名)

the son of a virtuous woman (徳ある女の子), MW.

N. of ch. of the Matsya-purāṇa. (Matsyapurāṇa の或る章の名)

N. of Comm. (或る註の名)

= -tva, Pañcad.

a faithful wife (貞なる妻), Vās.

・N. of a woman (或る女の名), ib., Introd.

N. of a Liṅga (或る Liṅga の名), Cat.

（前項 satīśvara に同じ）

the lake of Satī (N. of a lake in Kaśmīra) (Satī の湖。Kaśmīra の或る湖の名), Rājat.

water (水), TS. (Naigh. i, 12).

real, essential (複合語を見よ) (真なる)

a kind of pease, Pisum Arvense (一種の豌豆), Kāṭh.; MaitrS.; Suśr. &c.

・a bamboo (竹), L.

water (水), Naigh. i, 12.

(Sāy. に従わば) an aquatic snake (水の蛇), RV. i, 191, 1.

really angry または zealous (真に怒り，また熱き), ib. x, 112, 8 (「雨の水を注がんと逸る」, Sāy.)

leading real warriors (applied to Indra) (真の戦士らを率いる。Indra に用いらる), ib. i, 100, 1 (「水を送る者」, Sāy.)

Pisum Arvense, L.