injuring beings, injurious (存在らを害する), BhP.
bhūta-druh – bhūri-gama(316 / 548)
↑ ↓ キーで前後の項目へ移動できます。
injuring beings, injurious (存在らを害する), BhP.
retaining (in the mind) or remembering the past (過ぎしを〔心に〕保ち,また覚ゆる), R.
‘supporting beings’, the earth (「存在らを支うる物」,地), L.
‘supporter of beings’, sleep (「存在らを支うる物」,眠り), Car.
・the earth (地), Kād.
N. of a son of Indra (Indra の或る子の名), MBh.
= -dharā, Mālav.
N. of a king (或る王の名), Kathās.
‘lord of beings or spirits’, N. of Śiva (「存在らまた霊らの主」,Śiva の名), Ragh.; Caṇḍ.
・N. of a poet (或る詩人の名), Cat.
‘leader of the Bhūtas’, N. of Durgā (「Bhūta らの長」,Durgā の名), L.
destroying evil beings (悪しき存在らを滅ぼす)
Semecarpus Anacardium, L.
・pepper (胡椒), L.
・black mustard (黒き芥子), L.
Asa Foetida (阿魏), L.
・the berry or seed of Elaeocarpus Ganitrus (Elaeocarpus Ganitrus の実また種), L.
‘aggregation of elements’, the body (「元素らの集まり」,身), Śāntiś.
‘lord of beings’ (esp. of evil beings, N. of Rudra-Śiva, Bhava, Śarva and Agni) (「存在らの主」。殊に悪しき存在らの主。RudraŚiva, Bhava, Śarva, Agni の名), AV.; MBh. &c.
・Ocimum Sanctum, L.
sacred basil (聖なる羅勒), L.
the guardian of living beings (生ける者らの守り手), BṛĀrUp.
N. of a people (或る民の名), Var.
N. of a town (或る町の名)
N. of wk. (或る書の名)
Calosanthes Indica, L.
the day of full moon in the month Āśvina (when the Bhūtas are worshipped) (Āśvina の月の満月の日。Bhūta らの礼拝せらるる日), L.
who or what has been before, prior, former, ancient, old (また ˚vaka) (先にありし者また物,昔の), MBh.; Kāv. &c. (˚vam ind. は「かつて」)
・deceased (死せる), MBh.
, formerly (かつて)
former circumstances (昔の有りさま), Kām.
the origin of all beings (一切の存在らの源), Nir. xiv, 3.
the warding off evil spirits or demons (悪しき霊また魔らを退くること), Cat.
bhauta-p˚ の誤写。
the Bhūtas, Pretas, Piśācas &c. (Bhūta ら,Preta ら,Piśāca らなど), RāmatUp. (cf. RTL. 241).
= -yajña, Gal.
・N. of a grammarian (或る文法家の名), Cat.
madness produced by the action of Bhūtas or demons inimical to children (童らに仇なす Bhūta また魔らの働きにて生ずる狂い), Pañcar.
= devalaka, L.
‘lord of beings or spirits’, N. of Śiva (「存在らまた霊らの主」,Śiva の名), Rājat.
existing in all beings (一切の存在らに在る), Hariv.
past and future (過ぎしと来たるべきと), AV.
the lord of past and future (過ぎしと来たるべきとの主), MBh.
creating or causing the welfare of living beings (生ける者らを造り,またその幸いを生ぜしむる), MBh.
・N. of Śiva or Viṣṇu or Brahmā (Śiva また Viṣṇu また Brahmā の名), ib. (-bhāvana mfn. は「生ける者らの幸いを生ぜしむる者らの幸いを生ぜしむる」, Hariv.)
= sva-rūpa, BhP., Sch.
, causing the welfare of those who cause the welfare of living beings (生ける者らの幸いを生ぜしむる者らの幸いを生ぜしむる), Hariv.
creating living beings (生ける者らを造る), Up.
・past and future (過ぎしと来たるべきと), Kpr.
the (so called) language of demons or Piśācas (a Prākṛt dialect) (いわゆる魔らまた Piśāca らの言葉。或る Prākṛt の方言), Kathās.
composed in the Piśāca dialect (as the Bṛhat-kathā) (〔Bṛhatkathā の如く〕Piśāca の方言にて作らるる), Kāvyād.
= -bhāṣā, Cat.
sustaining the elements or creatures (元素らまた生ける者らを支うる), Bhag.
N. of a partic. medical compound (或る薬の調剤の名), Bhpr.
N. of a Tantra (或る Tantra の名).
consisting of the elements or of anything formed from them (元素らより,またこれより成る凡そ物より成る), L.
containing all beings (一切の存在らを含む), Hariv.
・consisting of the five elements (五の元素より成る), Naiṣ.
・as anything is in reality, true, genuine (凡そ物の実にあるがままの,真なる), BhP.
= -bhartṛ, R.
= -jananī (N. of Gaurī, Brahmī &c.) (Gaurī, Brahmī などの名), MBh.
(!) a partic. festival (或る祭), Cat.
‘mother of beings’, the earth (「存在らの母」,地), Gal.
the rudiment of an element (元素の萌し), W.
the subtle elements (tan-mātra を見よ) (微細なる元素ら), Mn. xii, 17
・the coarse and subtle elements (粗大なる元素と微細なる元素と), BhP. (この意にては Dvandva の複合語), Sch.
・the 10 primary objects (viz. vāc, gandha, rūpa, śabda, anna-rasa, karman, sukha-duḥkhe, ānanda また rati また prajāti, ityā, manas) (十の本の対象), KauṣUp.
a partic. resin (或る樹脂), L.
the offering of food &c. to all created beings (mahā-yajña および bali を見よ; cf. RTL. 421) (一切の造られたる者らへの食などの献供), ŚBr.; ĀśvGṛ.
the origin or source of all beings (一切の存在らの源), KaivUp.
a class of gods under the 5th Manu (第五 Manu の下の或る類の神々), BhP.
= -bhartṛ, ib.
having the form of a Bhūta, imp-like (Bhūta の形を有つ,鬼の如き), Pañcar.
N. of wk. (或る書の名)
‘demon-writing’, N. of a partic. magical formula (「魔の書き」,或る呪の句の名), Cat.
as if it were past (過ぎしものの如く), Pāṇ. iii, 3, 132.
having been (ありたる), W.
・containing the word bhūta (bhūta なる語を含む), AitBr.
・surrounded by demons (魔らに囲まるる), Hcat.
the host of demons or spirits (魔また霊らの群れ), MārkP.
telling the real fact or truth (実の事,また真を語る), MW.
the abode of beings (存在らの住処), Hariv. (v.l. ˚tâv˚)
・Terminalia Bellerica, Bhpr.
‘having the Bhūtas for his vehicle’, N. of Śiva (「Bhūta らを己が乗り物とする者」,Śiva の名), Śivag.
Śiva's charioteer (Śiva の御者), ib.
a chariot drawn by Bhūtas (Bhūta らの曳く車), L.
possession by evil spirits, epilepsy (悪しき霊らに憑かるること,癲癇), L.
the knowledge of evil beings, demonology (悪しき存在らの知,魔の学), Cat.
knowing all beings (一切の存在らを知る), ŚBr.
・knowing (how to ward off) evil spirits (悪しき霊らを〔退くる術を〕知る), Subh.
= -vijñāna, ChUp.; Suśr.
a leader of evil beings (悪しき存在らの長), BhP.
N. of wk. (或る書の名)
N. of an author (或る著者の名), Cat.
N. of a race (或る族の名), AitBr.
‘demon-tree’, Trophis Aspera (「魔の樹」), L.
・Calosanthes Indica, L.
・Terminalia Bellerica, L.
a white-flowering Vitex Negundo (白き花の Vitex Negundo), L.
N. of a man (或る人の名), MBh.
‘removal of evil demons’, N. of a ceremony (「悪しき魔らの取り除き」,或る儀の名), RTL. 197
・N. of a Tantra (或る Tantra の名).
the course or circuit of existence (through continuous states of being) (在りの巡り。相次ぐ在りの状態を通じて), Mn. i, 50.
dependent on beings that have existed before (先にありし存在らに依る), TS.
the totality of beings or of the elements (存在らまた元素らの全き集まり), MārkP.
possession by evil spirits (悪しき霊らに憑かるること), L.
‘moving among creatures’, a forest conflagration (「生ける者らの間を行く物」,林の火事), L.
‘torture of beings’, N. of an Asura (「存在らの責め苦」,或る Asura の名), BhP.
‘torturer of beings’, N. of a Daitya (son of Hiraṇyākṣa) (「存在らを責める者」,或る Daitya〔Hiraṇyākṣa の子〕の名), Hariv.
the meeting of mortals (死すべき者らの集い), MBh.
combined with elementary matter (元素の物と合わさる), W.
the flooding or drowning of all creatures, universal deluge (一切の生ける者らの溺れ,遍き洪水), Āpast.; MBh. &c.
bewildering all beings (一切の存在らを惑わす), Up.
a creation of beings (e.g. of Deva-yonis or divine beings in 8 classes, of men, and of Tiryag-yonis in 5 classes, viz. cattle, birds, wild animals, creeping things, and plants) (存在らの造り。例えば八の類の Devayoni すなわち神なる存在ら,人ら,および五の類の Tiryagyoni,すなわち家畜,鳥,野の獣,這う物,草木), MBh.; Pur.
・creation of the elements (元素らの造り), Pur.
an eye-witness of created beings (who sees all they do) (造られたる者らの目の証人。その為す一切を見る者), MBh.
leading all creatures towards their end (Mahīdh. は「生ける者らを生ぜしむる」とす) (一切の生ける者らをその終わりへ導く), VS.
the earth (地), A.
a species of Calosanthes Indica (Calosanthes Indica の一種), L.
collective N. of the 3 myrobalans (Terminalia Chebula, Terminalia Bellerica, and Phyllanthus Emblica) (三の訶子の総の名), L.
= -tanmātra, Sāṃkhyas., Sch.
the creation of Bhūtas (Bhūta らの造り), MW.
・the illusion effected by the power of the Bhūtas (Bhūta らの力にて為さるる幻), ib.
・the whole class of Bhūtas collectively (Bhūta らの全き類), ib.
being in living creatures, residing in the elements (生ける者らに在り,元素らに住まう), BhP.
the abode of living creatures (生ける者らの住処), MBh.
the killing of a living creature (生ける者を殺すこと), BhP.
creature-slaying (生ける者を殺す), Baudh.
‘destroying evil spirits’, a species of Dūrvā grass (「悪しき霊らを滅ぼす物」,或る Dūrvā の草), L.
・= vandhyā karkoṭakī, L.
bdellium (没薬), L.
Pinus Devadāru, L.
‘demoniacal laughter’, a kind of fever (「魔の笑い」,一種の熱), Bhpr.
N. of the author of RV. x, 106 (a descendant of Kaśyapa) (RV. x, 106 の作者〔Kaśyapa の裔〕の名), Nir. xii, 41.
a kind of tree (一種の樹), L.
possessing the essence of the elements (元素らの本質を有つ), Cat.
‘soul of all beings’, N. of Brahmā (「一切の存在らの魂」,Brahmā の名), R.
・of Mahā-puruṣa i.e. Viṣṇu (Mahāpuruṣa すなわち Viṣṇu の名), Hariv.
・of Śiva (Śiva の名), L.
・the individual soul (個の魂), Mn. v, 109; Yājñ. iii, 34 &c.
・‘nature of all beings’, war, conflict (「一切の存在らの性」,戦,争い), L.
one whose soul is subdued or purified (その魂の従えられ,また浄めらるる者), MBh. (bhāvitâtman を参照せよ)
‘the self consisting of the elements’, the body (「元素らより成る我」,身), MaitrUp.; Mn. xii, 12 (kṣetra-jña に対す).
‘original or originator of all beings’, N. of Mahā-puruṣa or the Supreme Spirit (「一切の存在らの本また始め」,Mahāpuruṣa すなわち至高の霊の名), Hariv.
(Sāṃkhya にて) N. of Ahaṃ-kāra (as the principle from which the elements are evolved) (Ahaṃkāra の名。元素らのそこより展く原理として).
beginning with the elements, the elements &c. (元素らに始まる,元素らなど), RāmatUp.
・(ahaṃ-kāra を伴いて) = bhūtâdi mn.
the lord of all beings (一切の存在らの主), ŚBr.
not the current day in past time (過ぎし時にて今日ならざること), Kāś. on Pāṇ. iii, 3, 135.
compassion towards all beings (一切の存在らへの憐れみ), Ragh.
‘destroyer of beings’, the god of death (「存在らを滅ぼす者」,死の神), MBh.
possession by evil spirits (悪しき霊らに憑かるること), Bhpr.
formed from the elements (元素らより成る)
・pl. (? n.) all organic matter (凡そ命ある物), Kull.
‘enemy of evil beings’, Asa Foetida (「悪しき存在らの敵」,阿魏), L.
tormented by demons (魔らに責めらるる), L.
anything that has really happened or really exists, real fact (実に起こり,また実に在る凡そ物,事実), Kāv.; Var. &c.
・an element of life (生の元素), MW.
(Rājat.) statement of facts (事実の述べ)
(ib.) statement of facts (事実の述べ)
(Ragh.) statement of facts (事実の述べ)
the apprehension of any matter of fact (凡そ事実の解し), Śaṃk.
, Pāṇ. vi, 2, 91.
‘abode of beings’, N. of Viṣṇu and Śiva (「存在らの住処」,Viṣṇu と Śiva との名), MBh.; Hariv.
・Terminalia Bellerica (as the abode of evil beings) (悪しき存在らの住処として), L.
・the body (as the abode of the elements) (身。元素らの住処として), Mn.; MBh. &c.
possessed by evil spirits (悪しき霊らに憑かるる), Lalit.
demoniac possession (魔の憑き), L.
‘seat of Bhūtas’, N. of a magic chariot (「Bhūta らの座」,或る呪術の車の名), Kathās.
N. of AV. xx, 135, 11-13 (AV. xx, 135, 11-13 の名), Vait.
worshipping the Bhūtas or demons (Bhūta また魔らを礼拝する), Bhag. (bhūta-yajña を参照せよ).
‘one who has subdued both the elements (of the body) and the senses’, a kind of ascetic or devotee (「〔身の〕元素らと感覚らとの両を従えたる者」,一種の苦行者また行者), Cat.
‘lord of beings’, N. of Brahmā or Kṛṣṇa (「存在らの主」,Brahmā また Kṛṣṇa の名), MBh.
・of the Sun (日の名), Hcat.
・‘lord of evil beings’, N. of Śiva (「悪しき存在らの主」,Śiva の名), BhP.
‘lord of (evil) beings’, N. of Śiva (「〔悪しき〕存在らの主」,Śiva の名), Prab.; Rājat.
a partic. kind of brick (或る類の煉瓦), TS.
‘liked by the Bhūtas’, N. of the 14th day of a half-month (「Bhūta らに好まるる日」,半月の第十四日の名), L.
N. of a Tantra (bhūta-ḍāmara を参照せよ) (或る Tantra の名).
a dish of rice (eaten to counteract the influence of demons) (米の皿。魔らの働きを打ち消さんがために食わる), R.; Suśr.
insanity produced by the influence of evil spirits (20 kinds are enumerated) (悪しき霊らの働きにて生ずる狂い。二十の類が数えらる), ŚārṅgS.
referring to anything already occurring or existing (既に起こり,また在る凡そ物を指すこと), L.
comparison with a living being or animal (生ける者また獣との比べ), Nir. iii, 16.
possession by an evil spirit (悪しき霊の憑き), Subh.
possessed by an evil spirit (悪しき霊に憑かるる), ĀśvŚr.
id. (同上), R.
having the mind possessed by an evil spirit (その心を悪しき霊に憑かるる), ib.
N. of a school (或る学派の名), L.
existence, being (在ること), L.
・well-being, thriving, prosperity, might, power, wealth, fortune (幸い,栄え,力,富), RV. &c. &c.
・Welfare personified (= lakṣmī) (人格化されたる幸い), BhP.
・superhuman power (as attainable by the practice of austerity and magical rites) (人を超えたる力。苦行と呪術の儀とを行なうことにて得らるるもの), W.
・ornament, decoration (飾り), Megh. 19
・ashes (灰), Kāv.; Kathās.
・fried meat (炒りたる肉), L. (?)
・= bhūmi, earth, ground (地), AitBr. (Sāy.)
・(marutām を伴いて) N. of a Sāman (或る Sāman の名), ĀrṣBr.
・of various plants (Andropogon Schoenanthus また = rohiṣa など) (種々の草の名), L.
・(また ˚tī) of the wife of Ruci or Kavi and the mother of Manu Bhautya (Ruci また Kavi の妻にして Manu Bhautya の母の名), Hariv.; VP.
a class of deceased ancestors (或る類の死せる祖ら), MārkP.
・N. of Viṣṇu (Viṣṇu の名), MBh.
・of Śiva (Śiva の名), L.
・of the father of Manu Bhautya (Manu Bhautya の父の名), MārkP.
・of a Brāhman (或る Brāhmaṇa の名), L.
any auspicious rite or ceremony (performed at a birth, marriage &c.) (凡そ吉き儀。生まれ,婚などに行なわる), GṛS.; MBh.
N. of a man (或る人の名), Rājat.
desirous of wealth or property (富また財を望む), TS. &c. &c.
a king's councillor (王の議者), L.
・N. of Bṛhas-pati (Bṛhaspati の名), W.
time of prosperity, a happy moment (栄えの時,幸いなる折), MW.
‘praise of prosperity’, N. of ch. of ŚivaP. ii (「栄えの讃え」,ŚivaPurāṇa 第二の或る章の名).
a hole, pit (穴), L.
・a cellar (for concealing wealth) (〔富を隠すための〕穴蔵), W.
‘causing welfare’, N. of Śiva (「幸いを生ぜしむる者」,Śiva の名), Śivag.
・a class of deceased ancestors (或る類の死せる祖ら), MārkP.
= -karman, Mn. viii, 393.
N. of the dramatic poet Bhava-bhūti (劇の詩人 Bhavabhūti の名), L.
N. of Śiva's wife (Śiva の妻の名), VP.
N. of one of the Mātṛs attending on Skanda (Skanda に侍する Mātṛ らの一の名), MBh.
= -kṛt (両の意にて), Śivag.; MārkP.
N. of a man (或る人の名), Col.
N. of a prince (或る王の名), VP.
‘receptacle of prosperity’, N. of the Nakṣatra Dhaniṣṭhā (「栄えの容れ物」,星宿 Dhaniṣṭhā の名), L.
N. of a grammarian (bhūta-b˚ を参照せよ) (或る文法家の名).
‘adorned with ashes’, N. of Śiva (「灰にて飾らるる者」,Śiva の名), Śivag.
possessing welfare, fortunate, happy (幸いを有ち,幸いなる), MBh.
soiled with ashes (灰にて汚さるる), MW.
N. of a king (或る王の名), VP.
N. of a people (或る民の名), MārkP.
N. of a man (或る人の名), Cat.
N. of a Tīrtha (或る Tīrtha の名), MBh.
increasing welfare (幸いを増す), ĀpŚr.
N. of a king of Prāg-jyotiṣa (Prāgjyotiṣa の或る王の名), Vās., Introd.
・of a Rākṣasa (或る Rākṣasa の名), Kathās.
bringing welfare (said of Śiva) (〔Śiva につきて〕幸いを齎す), Śivag. (bhūta-v˚ を参照せよ)
N. of a man (或る人の名), Kathās.
white with ashes (said of Śiva) (〔Śiva につきて〕灰にて白き).
white with ashes (said of Śiva) (〔Śiva につきて〕灰にて白き).
creating welfare (幸いを造る), MārkP.
N. of a sacred bathing-place (或る聖なる沐浴の処の名), ŚivaP.
for the sake of prosperity (栄えのために), Ml.
a species of plant (或る草), Suśr.
(L. は mn. として Ptychotis Ajowan; n. として Andropogon Schoenanthus, Gentiana Chirata などとす)
camphor (樟脳), L.
a species of plant (或る草), Car. (L. は Gentiana Chirata, Curcuma Zerumbet などとす)
(dhruvāya bhūmāya〔= bhaumāya〕namaḥ なる句にて), TĀr.
・概ね ifc. にて bhūmi また bhūman の代わり (udaka-, kṛṣṇa-bh˚ などを参照せよ)
・また次の語らにて ibc. にも。
N. of ChUp. vii (ChUp. 第七の名).
N. of the teacher of Advaitānanda (Advaitānanda の師の名), Cat.
N. of the 3rd day in a partic. month (或る月の第三日の名), Cat.
the earth, world (地,世界), RV.; AV.
・a territory, country, district (領,国), ĀśvGṛ.
・a being, (pl.) the aggregate of all existing things (存在,pl. にて一切の在る物の集まり), RV.
abundance, plenty, wealth, opulence, multitude, majority (豊かさ,富,多く,大方), RV. &c. &c. (ifc. にて「…に満てる」, Mcar.)
generally, usually (概ね,常に), Kāv.; Rājat.
plentifully, abundantly (豊かに), RV.
the pl. number (bhūmni は「pl. にて」) (pl.), L.
・N. of Kṛṣṇa (Kṛṣṇa の名), BhP.
a collection, assembly (集まり), ŚāṅkhBr.
N. of a king (或る王の名), MBh. (B. sumanyu; bhumanyu を参照せよ).
Nom. P. ˚yati (1. については 761 頁第二欄を見よ), to augment, increase, make abundant (増し,豊かならしむ), Bhaṭṭ.
(Veda にてまた nom. bhū́mī,gen.・abl. ˚myās,loc. ˚myām) the earth, soil, ground (地,土), RV. &c. &c.
・(pl. にて世界の分かれら; bhūmi-traya を参照せよ)
・a territory, country, district (領,国), ib.
・a place, situation (処), ŚBr. &c. &c.
・position, posture, attitude (位,構え), MBh.; Kāv. &c.
・the part or personification (played by an actor) (〔役者の演ずる〕役), Kathās.
・the floor of a house, story (家の床,階), Megh.; Kathās.
・the area (面積), Śulbas.
・the base of any geometrical figure (凡そ幾何の形の底辺), Col.
・(転義にて) a step, degree, stage (段,位), Yogas. (仏教者にては在りまた完き十また十三の位あり, Dharmas. 45; 46)
・extent, limit (広がり,限り), Kir.
・(ifc. にて) a matter, subject, object, receptacle i.e. fit object or person for (viśvāsa-, sneha-bh˚ などを,また pātra, bhājana を参照せよ) (事柄,対象,容れ物,すなわち…に適える対象また人)
・the tongue (舌), L.
・(また) = bhū (上)〔= 或る地の量り, Inscr.〕
N. of a son or grandson of Yuyudhāna and father of Yugaṃdhara (Yuyudhāna の子また孫にして Yugaṃdhara の父の名), Hariv.; VP.
a kind of Kadamba (一種の Kadamba), L.
a mushroom (茸), L.
(前項 bhūmi-kandaka に同じ)
a species of plant (= kandalī) (或る草), L.
having the earth for a vessel or receptacle (地を器また容れ物とする), ŚBr.
an earthquake (地震), Gaut.; MBh.; R.; Var.
・N. of the 62nd (Pariśiṣṭa) (第六十二〔Pariśiṣṭa〕の名), AV.Pariś.
an earthquake (地震), MBh.; R.; Hariv.
Convolvulus Paniculatus, L.
liquorice (甘草), L.
loss of land (地の失い), Pañcat.
‘earth-section’, N. of the 2nd book of the PadmaP. (「地の部」,PadmaPurāṇa の第二の巻の名).
a species of palm (或る椰子).
(前項 bhūmi-kharjūrikā に同じ)
(= -gata), Baudh.
fallen to the earth (地に落ちたる), MānŚr.; Mn.
a pit or hole in the earth (地の穴), Kathās.
N. of Bhava-bhūti (Bhavabhūti の名), Gal.
a hole in the earth (地の穴), L.
an underground chamber (地の下の室), Kathās.
whose house is the earth (said of a dead person) (〔死せる者につきて〕その家が地なる), AV.
an inhabitant of the earth, a man (地の住人,人), Uttamac.
Kaempferia Rotunda, Pañcar.
an earthquake (地震).
(前項 bhūmi-cala に同じ)
a mushroom (茸), L.
land unfit for cultivation (耕すに適わざる地), Inscr.
produced from the earth, sprung from the ground (地より生ずる), Suśr.
the planet Mars (火星), MārkP.
・a man (人), L.
・a kind of snail (一種の蝸牛), L.
・a kind of Kadamba (一種の Kadamba), L.
・N. of the demon Naraka (魔 Naraka の名), L.
・hell (地獄), MW.
metron. of Sītā (Sītā の母名), L.
a species of vegetable (或る菜), L.
a species of bdellium (或る没薬), L.
a species of plant (或る草), L.; Premna Herbacea, L.
(前項 bhūmi-jambu に同じ)
(前項 bhūmi-jambu に同じ)
produced or arisen on the earth (地に生じたる), MBh.
‘living by the soil’, a Vaiśya (「土にて生きる者」,Vaiśya), L.
‘the choice of soil’ (「土の選び」), ŚBr.; PārGṛ.
‘earth-conquering’, N. of a son of Virāṭa (「地を勝ち取る者」,Virāṭa の或る子の名), MBh.
the planet Mars (火星), Var.
・Tuesday (火曜), Cat.
(ifc. にて f(ā). ) the surface of the earth, the ground (また pl. にて) (地の面), R.
N. of a district (或る地区の名), Kathās.
= bhuvana-tr˚, Hariv.
the state of earth, earthiness (例えば -tvam eti「彼は地となる」) (地たる状態), TāṇḍyaBr.; MaitrUp.
giving landed property (地の財を与うる), Mn.
donation of landed property (地の財の施し), Cat.
・the 9th (Pariśiṣṭa) (第九〔Pariśiṣṭa〕), AV.Pariś.
‘earth-drum’, a pit or hole in the earth covered over with skins (「地の鼓」,皮にて覆わるる地の穴), TS.; Br. &c.
firmly fixed on the ground (地に固く据えらるる), AV.
‘earth-god’, a Brāhman (「地の神」,Brāhmaṇa), Mn.; MBh. &c.
N. of various women (種々の女の名), Cat.; W.
‘earth-supporter’, a mountain (「地を支うる物」,山), R.; Kum.
・a symbolical expression for the number seven (数 七 の象りの言い), Sūryas.
・a king, prince (王), Mālav.
・N. of a poet (或る詩人の名), Subh.
N. of a prince (或る王の名), VP.
a king, prince (王).
(前項 bhūmi-nātha に同じ)
a swift horse (疾き馬), L.
‘earth-lord’, a king, prince (「地の主」,王), Kauś.; Gobh.; MBh. &c.
sovereignty, kingship (王たること), R.
the making firm of the ground (地を固むること), ĀpŚr.
square measure (面の量り), Yājñ., Sch.
(ifc. にて f(ā). ) ‘earth-guardian’, a king, prince (「地を守る者」,王), MBh.; R.; Suśr. &c.
a species of plant (或る草), Br.
(前項 bhūmi-pāśa に同じ)
Borassus Flabelliformis, L.
‘earth-son’, the planet Mars (「地の子」,火星), Sūryas.
・N. of a king (或る王の名), VP.
‘earth-Indra’, N. of Dilīpa (「地の Indra」,Dilīpa の名), Ragh.
filling the earth (as fame) (〔名声として〕地を満たす), AitĀr.
an earthquake (地震), Āp.
fallen on the ground (地に落ちたる), KātyŚr.
having the earth for a bottom (地を底とする), ChUp.
(また n., R.) a portion or plot of land, place, spot (地の一部,処), ĀśvGṛ.; Lāṭy.; MBh. &c.
‘earth-possessor’, a king, prince (「地を有つ者」,王), Kāv.; Rājat.
being the bottom of anything (凡そ物の底なる), Rājat.
・become earth (地となる)
・being on the ground (地にある), MW.
‘earth-supporter’, a king, prince (「地を支うる者」,王), Rājat.; Kathās.
・a mountain (山), W.
differing from (what exists on) earth (地に〔在る物に〕異なる), Kathās.
Vallaris Dichotomus, L.
Arabian jasmine (茉莉), L.
Gaertnera Racemosa, L.
possessing land (地を有つ) g. yavâdi.
made or consisting of earth (地より成る)
N. of Chāyā (Chāyā の名), L.
‘friend of the country’, N. of two kings (「国の友」,二の王の名), VP.
the guardian or protector of a country (国の守り手), MW.
・a swift horse (疾き馬), L.
a young cartwright (who prepares himself for his future profession by drawing on sand) (若き車大工。砂に描きて来たるべき己が職に備う), Nyāyam. Comm.
earth-growing, a tree (地に育つ物,樹), Svapnac.
‘gaining earth’, dying, death (「地を得ること」,死ぬること), L.
‘earth-ointment’, cow-dung (「地の塗り物」,牛の糞), L.
the terrestrial world (地の世界), TS.
land and diamonds and (other) gems (地と金剛石と〔他の〕宝玉と), Mn. xi, 38.
‘earth-increasing’, a dead body, corpse (「地を増す物」,屍), L.
N. of a plant (或る草の名), Bhpr.
dwelling on the ground floor (一階に住まう), Pat.
lying or living on the ground or in the earth (地に臥し,また住まう)
any animal living in the ground or earth (bhū-ś˚ を参照せよ) (地に住まう凡そ獣), Mn.
・a wild pigeon (野の鳩), L.
・N. of a king (或る王の名), MBh.
the act of sleeping on the (bare) ground (裸の地に眠る行ない).
(前項 bhūmi-śayana に同じ)
standing or remaining on the earth or on the ground, being or lying in the earth (ambu bhūmi-ṣṭham は「淀める水」; bhūmi-ṣṭha-mātra-taḥ は「地にある時より」,すなわち「生まれてすぐに」) (地に立ち,またある), KātyŚr.; MBh.; Hariv. &c.
・living or remaining in one's own country (己が国に住まう), Kām. (para-bh˚ を参照せよ).
an offering consisting of a donation of land (地の施しより成る献供), MBh.
the general appearance or configuration of a country (国の通の見え,また地形), Uttarar.
produced on or from the earth (地に,またこれより生ずる), MW.
N. of Sītā (Sītā の名), L.
one of the 9 Vrātya-stomas (九の Vrātyastoma の一), ŚāṅkhŚr.
sovereignty over the earth (地の上の王権), Kathās.
‘earth-son’, the planet Mars (「地の子」,火星), Var.; Mṛcch.
N. of one of the sons of the 10th Manu (第十 Manu の子らの一の名), MārkP.
・of a scholar (或る学者の名), Buddh.
N. of an Ekāha (或る Ekāha の名), ĀśvŚr.; Vait.
an earthworm (蚯蚓), L.
touching the ground (地に触るる), Lāṭy.
・blind (盲なる)
・cripple, lame (跛なる), L.
a man (人), L.
・a Vaiśya (Vaiśya), L.
・a thief who creeps along the ground (地を這う盗人), L.
‘landlord’, a king, prince (「地の主」,王), Rājat.
desire for lying on the ground (地に臥さんとの望み), Sāh.
‘earth-chief’, a king, prince (「地の長」,王), L.
(eka-bh˚ にて) ‘sovereign over the earth’ (「地の上の王」), Rājat.
N. of a ch. in the BhavP. (BhaviṣyaPurāṇa の或る章の名)
earth, ground, soil (地,土), Kāś.; Kathās. &c.
・(ifc. にて) a spot, place for (例えば āhāra-bh˚「食う処」, Kathās.; akṣara-bh˚「処」すなわち書くための板, Ragh.) (…のための処)
・a story, floor (階,床), Inscr.; Pañcat. (gṛhôpari を伴いて「家の平らなる屋根」, Śukas.)
・a step, degree (段,位), Yogas.
・(劇にて) an actor's part or character (役者の役), Vikr.; Mālatīm. &c.
・decoration (as of an image) (〔像などの〕飾り), L.
・preface, introduction (序), ChUp., Sch.; Kāvyād.
a person who wears a theatrical dress (劇の装いを纏う者), L.
a floor, threshold (床,閾), Mṛcch.
複合語における bhūmi の代わり。
= bhūmi-kadamba,これを見よ。
a species of plant (或る草), Suśr.
= bhūmi-p˚,これを見よ, Uṇ., Sch.
= bhūmi-bh˚,これを見よ, Śṛṅgār.
a mountain (山), Śatr.
‘earth-growing’, a plant, tree (「地に育つ物」,草,樹).
(前項 bhūmī-ruh に同じ)
sleeping on the ground (地に眠る), Bhartṛ.
a species of tree (或る樹), Bhpr.
複合語における bhūmi の代わり。
belonging to the next country (隣の国に属する), Kām.; Kathās.
the king of an adjacent country (隣なる国の王), Kām.
false evidence concerning land (地についての偽りの証し), Mn. viii, 99.
Flacourtia Cataphracta, L.; Phyllanthus Niruri, L.
(前項 bhūmy-āmalakī に同じ)
a species of shrub (或る灌木), L.
one portion of territory (領の一部), MW.
belonging on the earth, terrestrial (地に属する), RV.
(ifc. にて) becoming, being (amutra-, ātma- などを見よ) (成ること,あること)
See brahma-bhūya-tva.
おそらくは ubhaya-rūpa の誤写, Kap.
複合語における bhūyas の代わり。
fleeing once more (再び逃ぐること), Kathās.
returning once more (a-bhūyaḥ-s˚ を見よ) (再び還ること), Ragh.
having more teats than (abl. を伴いて,…より多くの乳を有つ), ŚBr.
複合語における bhūyas の代わり。
having a great desire for anything (凡そ物への大いなる望みを有つ).
mostly, generally, usually (概ね), MBh.
・once more, again (再び), Hariv.; BhP.
becoming (n. は「成る行ない」; brahma-bh˚ を見よ) (成る)
・‘becoming in a greater degree’ (この意にては Pāṇ. vi, 4, 158 によれば bahu の compar.) i.e. more, more numerous or abundant, greater, larger, mightier (また「多く,甚だ多く」など) (「より大いなる度にて成る」,すなわち,より多く,より大いなる), RV. &c. &c.
・abounding in, abundantly furnished with (instr. また ifc. を伴いて,…に富む), Kathās.; Sāh.
(g. svar-ādi) more, most, very much, exceedingly (より多く,甚だしく), RV. &c. &c.
・still more, moreover, besides, further on (なお,加えて,さらに), GṛŚrS.; Up. &c. (また bhūyasyā mātrayā, Divyāv.; pūrvam-bhūyaḥ は「まず-次に」, R.; ādau-paścāt-bhūyaḥ は「まず-然して-次に」, Prasaṅg.)
・once more, again, anew (再び,新たに), Mn.; MBh. &c. (また bhūyo ’pi, bhūyaś câpi, bhūyo bhūyaḥ, punar bhūyaḥ)
exceedingly, in a high degree (甚だしく), Kālid.
・mostly, generally, as a rule (概ね), R.; Kathās. (yad bhūyasā を参照せよ).
making or doing more (より多くを為す), VS.
very desirous of anything (-tā f.) (凡そ物を甚だ望む), L.
augmenting, increasing (増す), TS.
N. of a partic. kind of brick (或る類の煉瓦の名), ĀpŚr.
more, anew, again (より多く,再び), R.
(前項 bhūyas-taram に同じ)
the becoming or being more or much, increase, preponderance, abundance, multitude (より多くなり,またあること,増し,勝り,豊かさ,多く), GṛŚrS.; Gaut.; Suśr.
・great extent (大いなる広がり), Sarvad.
for the most part, mostly (概ね), L.
preponderant, superior (勝れる), TāṇḍBr.
(Pāṇ. vi, 4, 158 によれば bahu の superl.) most numerous or abundant or great or important, chief, principal (最も多く,また大いなる,主なる), RV. &c. &c.
・(ifc. にて「凡そ物を主なる部分また成分とする,主として…に満ち,またこれにて特徴づけらるる,ほとんど一切の,ほとんど」; śūdra-bh˚, nirvāṇa-bh˚ などを参照せよ)
for the most part, mostly, chiefly (概ね,主として), RV. &c. &c.
・abundantly, numerously (豊かに,数多く), R.
・in the highest degree, very much (最も高き度にて,甚だしく), Ragh.
mostly &c. (概ねなど), MBh.
mostly consisting of (ifc. を伴いて,主として…より成る), MBh.
sharing principally, receiving most (主として与り,最も多く受くる), TS.; ŚBr.; ĀpŚr.
in very large numbers (甚だ数多く), MBh.
複合語における bhūyas の代わり。
(bhūyas + akṣara) having more syllables (より多くの音節を有つ), TāṇḍBr.
id. (同上), AitBr.
‘doubled’ and ‘having more virtues’ (「倍せられたる」また「より多くの徳を有つ」), Naiṣ.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
non-return (還らざること), Kathās.
meeting again with a husband (再び夫に会うこと), ib.
increase, growth, progress (増し,育ち,進み), L.
the greatest part, most of (gen. を伴いて) (最も大いなる部分), Kauś.
taking much delight in anything (-tā f.) (凡そ物に大いに喜びを覚ゆる), L.
knowing more, more learned (より多くを知り,より学ある), Nir.
(本は 2. bhū の nom.・voc. bhūs) one of the 3 Vyāhṛtis (これを見よ), ‘the earth’ (the first of the 7 upper worlds; bhúvas を参照せよ) (三の Vyāhṛti の一,「地」。七の上の世界の第一), VS. &c. &c.
・hell (地獄), L.
・= next (次項に同じ), Hariv.
N. of one of the mind-born sons of Brahmā (Brahmā の意より生まれし子らの一の名), Hariv.
a dog (犬), L.
N. of Tīrthas (或る Tīrtha らの名), Cat.
N. of Tīrthas (或る Tīrtha らの名), Cat.
N. of a Daitya (或る Daitya の名), VP.
(前項 bhūr-bhūra に同じ)
the terrestrial world, earth (地の世界), MBh.; Pur. &c.
・the country south of the equator (赤道の南の国), Siddhāntaś. (bhū-loka を参照せよ).
much, many, abundant, frequent, numerous, great, important, strong, mighty (多く,豊かに,しばしば,大いなる,力ある), RV. &c. &c.
much, abundantly, greatly, often, frequently (多く,豊かに,しばしば), ib. (bhū́ri kṛ́tvas は「幾度も,繰り返し」, RV. iii, 18, 4)
N. of Brahmā または Viṣṇu または Śiva (Brahmā また Viṣṇu また Śiva の名), L.
・of a son of Soma-datta (king of the Bālhikas) (Somadatta〔Bālhika らの王〕の或る子の名), MBh.; Hariv.; Pur.
gold (金), L.
(Pāli bhūrī を参照せよ) reason, intellect (理,知), Lalit.
doing much, very busy (多くを為し,甚だ忙しき), RV.; TBr.
・making many oblations (多くの供物を献ずる), BhP.
for a long time (長き間), Kathās.
consisting of many imitation rubies (多くの偽りの紅玉より成る), Kathās.
with much stammering (甚だ口ごもりて), Pañcat.
a partic. perfume (或る香), L.
‘much-going’, an ass (「多く行く物」,驢馬), L.