the science of breath or vital airs (息また命の気の学), Col.
prâṇa-vidyā – prâpti-sama(290 / 548)
↑ ↓ キーで前後の項目へ移動できます。
the science of breath or vital airs (息また命の気の学), Col.
loss of life, death (命の失い,死), Śāntiś.
separation from life, death (命よりの別れ,死), Āpast.
strength of breath (息の力), TāṇḍBr.
vital activity or function (命の働き), Rājat.
・support of life (命の支え), Āpast.
renunciation or sacrifice of life (命を捨て,また犠牲にすること), Kathās.
peril or risk of life (命の危うさ), Gaut.
a partic. Śakti of Viṣṇu (Viṣṇu の或る Śakti), Cat.
whose (only) body is vital air (その〔唯一の〕身が命の気なる), ChUp.
suppression or suspension of breath (as a religious exercise) (〔宗教の行としての〕息の抑えまた止め), Yājñ.
id. (同上), Cat.
an (imaginary) dispute (for precedence) between the vital airs or the organs of sense (命の気ら,また感覚の器官らの間の〔先を争う〕〔想いの上の〕論争), Col.
danger to life (命への危うさ), Gaut.; Āpast. (また pl. にて)
animated by the vital airs (命の気らに活かさるる), AV.
connected with breath (息に繋がる), JaimUp.
a manner of reciting the Vedic texts, pronouncing as many sounds as possible during one breath (Veda の句を誦する或る仕方。一息の間にでき得る限り多くの音を発するもの), VPrāt., Sch.
danger to life (命への危うさ), BhP.
‘abode of vital airs’, the body (「命の気らの住処」,身), L.
abandonment of life (命を捨つること), MārkP.
danger to life (命への危うさ), Pañcat.
support of life (命の支え) (˚ṇaṃ √ kṛ は instr. を伴いて「…にて養い,また生く」), Hcat.
giving up the spirit (霊を捨つること), R.
equal to or as dear as life (命に等しく,また命の如く愛おしき), MBh.
a husband or lover (夫また恋人), L.
a wife or mistress (妻また恋人), Gīt.
wind, air (風,気) (-sambhūta の誤写か).
= -sama mfn., MārkP.
・reaching to the nose (鼻に届く), GṛS.
vital energy (生気の力), Rājat.
full of strength, vigorous (力に満つる), Śak.
the thread of life (命の糸), MantraBr.
taking away or threatening life, destructive, fatal, dangerous to (ifc. にて,命を奪い,また脅かし,滅ぼし,死に至らしめ,…に危うき), Yājñ.; R.; Cāṇ.
・capital punishment (死の罰), R.
loss of life, death (命の失い,死), Siṃhās.
taking away life, destructive, killing (命を奪い,滅ぼし,殺す), Kāv.
a kind of poison (一種の毒), L.
= prec. mfn. (前項に同じ), R.
See s.v.
bereft of life, dead (命を奪われ,死せる), Kāv.
attracting the vital spirit (said of a partic. magical formula) (〔或る呪文につきて〕命の霊を引き寄する), Cat.
a sacrifice to the vital airs (命の気らへの祭), Baudh.
N. of wk. (或る書の名) (また -vidhi m. および ˚trôpaniṣad f.)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
destruction of life, killing of a living being (命の滅び,生ける物を殺すこと), Bhartṛ.
a physician to a king (王の医師), Vāgbh.
destruction of life, killing, slaughter (命の滅び,殺すこと,殺生), MBh.; R. &c. (仏教者にては十の罪の一, Dharmas.)
excessive attachment to life (命への甚だしき執着), HYog. (˚ṇita˚ と印刷せらる).
the spirit which connects the totality of subtle bodies like a thread = sūtrâtman (時に hiraṇya-garbha とも呼ばる) (糸の如く微細なる身らの総体を繋ぐ霊), vital or animal soul (the lowest of the 3 souls of a human being; the other 2 being jīvâtman and paramâtman) (命また獣の魂。人の三の魂の最も低きもの。他の二は jīvātman と paramātman), Tarkas. (cf. IW. 114).
danger to life (命への危うさ), Yājñ.; Hariv.; Daś.
‘life-devouring’, deadly, murderous (「命を食らう」,死に至らしむる), Bhaṭṭ.
dearer than life (また priya) (命よりも愛おしき), Kathās.
・superior in vigour, stronger (力にて勝る), BhP.
‘life-lord’, a husband (「命の主」,夫), L.
‘id.’ the soul (同上,魂), ŚvetUp.
following a person's breath i.e. following him (acc.) unto death (人の息に従う,すなわち死に至るまで人に従う), Hit.
‘life-end’, death (「命の終わり」,死), Ragh.
capital punishment (死の罰), Mn. viii, 359.
destructive or dangerous to life, fatal, mortal, capital (as punishment) (命を滅ぼし,また危うくし,〔罰として〕死に至らしむる), Mn.; MBh. &c.
・life-long (命の限り続く), Gaut.; Pañcat. (B.; am ind.)
・desperate, vehement (as love, desire &c.) (〔愛また欲などとして〕切に,激しき), Kathās.
danger to life (命への危うさ), MBh.
taking away life, fatal, deadly (命を奪い,死に至らしむる), W.
air inhaled and exhaled (吸わるる気と吐かるる気と), AV.
・inspiration and expiration (personified and identified with the Aśvins) (吸う息と吐く息と。人格化され,Aśvin らと同一視せらる), Pur.
・(vasiṣṭhasya を伴いて) N. of 2 Sāmans (二の Sāman の名), ĀrṣBr.
injury or danger to life (命への害また危うさ), Mn. iv, 51; 54.
N. of a poem (或る詩の名).
a saver of life (命を救う者), Car.
(2. については下を見よ) an organ of sense (感覚の器官), BhP.
(また pl. にて) N. of the three ‘breath-exercises’ performed during Saṃdhyā (三の「息の行」の名。Saṃdhyā の間に行なわる。pūraka, recaka, kumbhaka を見よ, IW. 93; RTL. 402; MWB. 239), Kauś.; Yājñ.; Pur.
with frequent breath-exercises (幾度も息の行を為して), Āpast.
exercising the breath (in 3 ways) (〔三の仕方にて〕息の行を為す), Yājñ.
possessed of life and riches (命と富とを有つ), Kāv.
eager for life (命を切に求むる), ib.
˚ṇa-lābha の誤写。これを見よ。
suppression of breath (息の抑え), Mṛcch.
N. of the 12th of the 14 Pūrvas or ancient writings of the Jainas (Jaina らの十四の Pūrva すなわち古き書の第十二の名).
an oblation to the 5 Prāṇas (五の Prāṇa への供物), A.
‘lord of life’, a husband (「命の主」,夫), Sāh.
・‘lord of breath’, N. of a Marut (「息の主」,或る Marut の名), Yājñ., Sch.
a mistress, wife (恋人,妻), Kathās.
‘lord of life’, a husband, lover (「命の主」,夫,恋人), MBh.; Kāv.; Hit.
・a partic. drug (或る薬), Cat.
・pl. the vital spirits personified (人格化されたる命の霊ら), Hariv.
a mistress, wife (恋人,妻), Inscr.
having 101 variations of the vital airs (命の気の百一の変わりを有つ), ŚBr.
‘breath-departure’, death (「息の去り」,死).
(前項 prâṇôtkramaṇa に同じ)
giving up the ghost, dying (息を引き取ること,死ぬこと), MBh.
touching the organs of sense (感覚の器官らに触るること), Gaut.
‘oblation to life’, food (「命への供物」,食), BhP.
living, alive (生ける), Divyāv.
a living being, animal, worm (生ける物,獣,虫), Kāraṇḍ.
・Terminalia Tomentosa or Coccinia Grandis, L.
・myrrh (bola) or a jacket (cola) (没薬,また上着), L.
breathing, respiration (息すること), VS.
・air, wind (気,風), L.
・the lord of all living beings (= prajāpati) (一切の生ける物の主), L.
・a sacred bathing-place (聖なる沐浴の処), L.
strong (強き), L.
vivifying, animating (活かす), BhP.
the throat (喉), L.
breathing, respiration (息すること), RV.; MBh.; Śaṃk.
・the act of vivifying or animating (活かす行ない), BhP.
end of life, death (命の終わり,死), MBh.
(Uṇ. iii, 127) air, wind (気,風), L.
・a kind of collyrium (一種の眼薬), L.
sneezing, sobbing (嚔,むせび泣き), L.
(Caus. より) caused to breathe, kept alive (息せしめられ,生かさるる), Daś.
・animated, longing to (inf. を伴いて,活かされ,…せんことを願う), Rājat.
(1. については prâṇa の下を見よ) the offspring of the vital airs (命の気らの子), VS. (cf. g. naḍâdi).
複合語における prâṇin の代わり。
killing living beings (生ける物を殺す), Kathās.
a class or species of animals (獣の類また種), Mahīdh.
the state of a living being, life (生ける物たる状態,命), Śāṇḍ.
gambling with fighting animals (such as cocks or rams &c.) (〔鶏また羊などの〕闘わす獣にて賭くること), Yājñ.
giving pain to living beings, cruelty to animals (生ける物に苦しみを与うること,獣への酷き扱い), W.
(a sound) coming from a living being (生ける物より来たる〔音〕), Saṃgīt.
possessed or peopled with living beings (生ける物を有ち,またこれに満つる), Sāh.
the mother of a living being (生ける物の母), W.
・a kind of shrub (一種の灌木), L.
setting animals to fight (= 上の -dyūta) (獣を闘わしむること), MW.
slaughter of living beings (生ける物を殺すこと)
N. of wk. (或る書の名)
sound of animals (獣の声), L.
injuring or killing an animal (獣を害し,また殺すこと), Rājat.
favourable or good for living beings (生ける物に好ましく,また善き)
a shoe (履), W. (prāṇahitā を参照せよ).
a part or limb of an animal or man (獣また人の部分また肢), L.
speaking without making a noise (音を立てずして語る), L.
(Desid. より) wishing to breathe or live (息し,また生きんことを欲する), Bhaṭṭ. (cf. Pāṇ. viii, 4, 21).
breathing, living, alive (息し,生ける)
a living or sentient being, living creature, animal or man (生ける,また心ある物,生ける者,獣また人), ŚBr. &c. &c. (また n., ĀpŚr.)
(Jaina らにて) N. of a subdivision of the Kalpa-bhavas (Kalpabhava らの或る細分の名), L.
a shoe (履), L. (おそらくは prāṇāhikā の誤写; prāṇāha および prâṇi-hitā を参照せよ).
See 702 頁第一欄。
patr. (或る家名) g. taulvaly-ādi (Kāś.)
See √prā, 701 頁第三欄。
(1. pra より; prā́tar, Uṇ. v, 59) in the early morning, at daybreak, at dawn (早朝に,曙に), RV. &c. &c. (prātaḥ prātaḥ は「朝ごとに」, Daś.)
・next morning, to-morrow (翌朝,明日), AV. &c. &c.
・Morning personified as a son of Puṣpārṇa and Prabhā (Puṣpārṇa と Prabhā との子として人格化されたる朝), BhP.
[cf. Gk. πρωΐ; Germ. fruo, früh.]
N. of wk. (或る書の名)
to be recited every morning (朝ごとに誦せらるべき), Pat.
‘morning recitation’, the hymn with which the Prātaḥ-savana begins (「朝の誦」,Prātaḥsavana の始まる讃歌), Br.; ŚrS.
ending in the morning (朝にて終わる), KātyŚr., Sch.
(前項 prātar-anta に同じ)
morning salutation (朝の挨拶), Gobh.
morning ablution (朝の沐浴), MaitrS. (ĀpŚr., Sch. は誤写して ˚neka).
= -āśa, MaitrS.
= -dina, Gobh.
・N. of a man (或る人の名), Cat.
morning meal, breakfast (朝の食,朝餉), GṛŚrS.; MBh. &c.
one who has breakfasted (朝餉を取りたる者), Mn. iv, 62.
morning oblation (the second half of the daily Agni-hotra sacrifice) (朝の供物。日ごとの Agnihotra の祭の後の半ば), Br.; ŚrS.
going out early (早く出で行く)
a morning guest (朝の客), RV. (voc. ˚tvas).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
to be sung in the morning (朝に歌わるべき)
a minstrel who wakes the king in the morning (朝に王を起こす楽人), L.
morning prayer (朝の祈り), Kauś.
winning or conquering early (早く勝ち得る), RV.
‘crowing in morning’, a cock (「朝に鳴く者」,鶏), Bhpr.
the early part of the day, forenoon (日の早き部分,午前), L.
morning milk (朝の乳), ŚBr.
id. or morning milking (同上,また朝の乳搾り), ŚrS.
‘early eater’, a crow (「早く食う者」,烏), L.
= -āśa, L.
the hymn or verse to be recited in the morning (朝に誦せらるべき讃歌また詩節), Baudh.
N. of wk. (或る書の名)
morning sacrifice (朝の祭), AitBr.
= -itvan, RV.; Br.
yoked early (as a car) (〔車として〕早く繋がるる), TBr.
id. (同上)
・yoking early (早く繋ぐ), ib.
shining early (早く輝く), GṛŚrS.
rising early (早く昇る), L.
active early (早く働く), TBr.
early sacrifice (早き祭), BhP.
id. (同上)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
複合語における prātar の代わり。
(night) almost morning, early dawn (ほとんど朝なる〔夜〕,早き曙), Pañcad.
morning business or ceremony (朝の務めまた儀), MBh.
morning time, early morning, daybreak (朝の時,早朝,曙), Hit.
N. of a Stotra (或る Stotra の名).
N. of wk. (或る書の名)
= -kāla, Pañcad.
N. of wk. (或る書の名)
morning watch (from 6 to 9 o'clock) (朝の一刻。六時より九時まで), Kathās. (prahara を参照せよ).
morning twilight, dawn (朝の薄明,曙), Pur. (cf. RTL. 401)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the morning libation of Soma (朝の Soma の献供) (十の儀の行ないを伴う。すなわち prātar-anuvāka, abhi-ṣava, bahiṣ-pāvamāna-stotra, savanīyāḥ paśavaḥ, dhiṣṇyôpasthāna, savanīyāḥ puroḍāśāḥ, dvi-devatya-grahāḥ, dvi-devatya-bhakṣa, ṛtu-yājāḥ, ājya また prauga-śastra), AV.; Br. &c.
relating to the morning libation of Soma (朝の Soma の献供に関する), ŚrS.
relating to the morning libation of Soma (朝の Soma の献供に関する), ŚrS.
N. of wk. (或る書の名)
morning preparation or libation of Soma (朝の Soma の調えまた献供), RV.
morning ablution (朝の沐浴), Pur.
N. of wk. (或る書の名)
one who bathes in the early morning (早朝に沐する者), Pur.
‘early remembrance or tradition’, N. of wk. (「早き憶えまた伝え」,或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
複合語における prātar の代わり。
the moon in the morning (朝の月)
having the colour of the moon in the morning i.e. pale (朝の月の色を有つ,すなわち蒼き), Mālatīm.
複合語における prātar の代わり。
very early in the morning (甚だ早く朝に), Bhaṭṭ.
N. of the river Gaṅgā (河 Gaṅgā の名), MBh. xiii, 1446 (Nīlak.)
relating to the morning, matutinal (朝に関する), TS.; Priyad.
early morning (one of the 5 parts of the day; the other 4 being saṃgava or morning, midday, afternoon, and evening) (早朝。一日の五の部分の一。他の四は saṃgava すなわち朝,日中,午後,夕べ), TBr.
matutinal (朝の), Amar., Sch.
N. of a Nāga (或る Nāga の名), MBh.
・pra-tāra の異読, g. kṛśâśvâdi.
g. kṛtâśvâdi.
(1. については √prā の下を見よ) 複合語における 1. prati の Vṛddhi すなわち長音化されたる形。次の 2. prāti にて作らるる派生語らにおいては、それらの由来する単純な複合語の第二の成分のみを括弧内に掲ぐ(接頭辞 prati、派生語においては prāti に長音化さるるものは、補いて読むべし)。
(-kaṇṭham より) seizing by the throat (喉を掴む), Pāṇ. iv, 4, 40.
(-kāmam より; 韻律の都合にて acc. ˚mīm) a servant or messenger (僕また使い), MBh.
(-kūla より) opposed to, contrary (逆らい,反する), Mcar. (w.r. prati-k˚), Bhaṭṭ.
opposition, hostility (逆らい,敵意), Śiś.
(-kūla より) contrariety, adverseness, opposition (逆らい,反すること), MBh.
・disagreeableness, unpleasantness (不快なること), ib.
・(ifc. にて) disagreement with (…との合わざること), TPrāt., Sch.
(-kṣepa より), L.
(-jana より) suitable for an adversary (敵手に相応しき), Pāṇ. iv, 4, 99, Sch.
・(janam より) suitable for everybody, popular (何人にも相応しき,衆に好まるる), Harav.
(-jñā より) the subject under discussion (論の題), APrāt.
(-divasam より) happening or occurring daily (日ごとに起こる), Āryabh.
(-nidhi より) a substitute (代わりの物), KātyŚr.
belonging to the enemy, hostile, adverse, contrary (敵に属し,敵し,反する), Śiś.
(-pakṣa より) hostility, enmity against (gen. を伴いて,…への敵意), Kathās.
going along a road or path (道に沿いて行く), Pāṇ. iv, 4, 42
a wayfarer (旅人), Divyāv.
(-pad より) forming the commencement (始めを成す), ŚāṅkhŚr.
N. of a man (或る人の名), Śatr.
(-padam より) express, explicit (明らかに述べらるる) (˚kânurodhāt ind. は「明らかなる語に従いて,明らかに」), Nīlak.
the crude form or base of a noun, a noun in its uninflected state (名詞の素の形また語基,曲用せざる状態の名詞), Pāṇ. i, 2, 45 &c.; APrāt.; Sāh. (-tva n., Pāṇ. i, 2, 45, Sch.)
fire (火), L.
, Pāṇ. i, 2, 45, Sch.
N. of wk. (或る書の名)
, in conformity with express terms, expressly (明らかなる語に従いて,明らかに)
(a jar) containing water to drink (飲むための水を容るる〔壺〕), MānGṛ.
patr. of Balhika (Balhika の家名), ŚBr.
id. (同上) (また pl. にて), Pravar.; MBh.
(-pauruṣa より) relating to manliness or valour (男らしさまた勇に関する), MBh.
patr. fr. prati-b˚ (pratibodha よりの家名), g. bidâdi
patr. fr. prātibodha (prātibodha よりの家名), g. haritâdi
See pratībodhī-p˚.
(-bhā より) intuitive, divinatory (直観の,予知の)
(jñāna を伴い,また補いて) intuitive knowledge, intuition, divination (直観の知,直観,予知), Śiś.; Kathās.; Pur. (-vat ind., Nyāyas.)
presence of mind (心の落ち着き), MBh.
, Nyāyas.
(-bhaṭa より) rivalry (競い), Mcar.
(-bhū より) the act of becoming bail or surety, surety for (gen. を伴いて,保証人となる行ない,…への保証), Mn.; MBh. &c.
・certainty of or about (gen. を伴いて,…についての確かさ), Rājat.
(-bhāsa より) having only the appearance of anything, existing only in appearance (ただ凡そ物の見かけのみを有ち,ただ見かけにおいてのみ在る,仮現の), Bādar. Gov.
= prati-m˚,これを見よ, Buddh.
(-rūpa より) counterfeit, spurious (偽りの), Car.
・using false weight or measure (偽りの秤また枡を用うる), Gaut.
similarity of form (a-prātir˚) (形の似ること), MBh.
(lambha より) ready to receive, expecting (受くる備えあり,待つ), L.
(-lomam より) against the hair or grain, adverse, disagreeable (毛また木目に逆らい,逆らい,不快なる), Pāṇ. iv, 4, 28.
(-loma より) contrary direction, inverse order (逆さまの向き,逆の順), Nir.; Mn. &c.
・opposition (逆らい), MBh.; Rājat. (a-prātil˚).
(-veśa より) a neighbour (隣人), Kathās.
次項の誤写。
(-veśman より) a neighbour (隣人), Rājat.; HPariś.
a female neighbour (女の隣人), HPariś.
(-veśa より) neighbouring (隣なる), Hcar. (また ifc. にて Yājñ.)
an opposite neighbour (向かいの隣人), Mn. viii, 392 (ānuveśya を参照せよ)
・any neighbour (凡そ隣人), MBh.; Daś.
id. (同上), Pañcat.
(-śākham より) a treatise on the peculiar euphonic combination and pronunciation of letters which prevails in different Śākhās of the Vedas (Veda の異なる Śākhā らに行なわるる,文字の殊なる連声と発音とについての論書) (四の Prātiśākhya あり。すなわち RV. の Śākalaśākhā のための一; 黒 Yajurveda と白 Yajurveda との或る Śākhā らのための二; および AV. の或る Śākhā のための一。cf. IW. 149, 150)
the author of a Prātiśākhya (Prātiśākhya の作者), Pāṇ. viii, 3, 61, Sch.
N. of Uvaṭa's Comm. on RPrāt. (RPrāt. への Uvaṭa の註の名).
patr. fr. prati-śravas (pratiśravas よりの家名), Pravar. (w.r. prati-śravasa).
(-śrut より) existing in the echo (谺の中にある), ŚBr.
-svika の誤写。
in the direction of the Satvan (s.v.) (Satvan の方に), AitBr. (-sutvanám, AV.; ŚāṅkhŚr.)
(-sīman より) a neighbour (隣人), Divyāv.
(-sva より) own, not common to others (己の,他と共ならざる), KātyŚr., Sch.
・granting to every one his own due (各々にその分を与うる), MW.
a kind of Svarita accent (一種の Svarita の音調), TPrāt.
(-hantṛ より) the state or condition of a revenger, vengeance (仇を報ゆる者たる状態,復讐), MW.
the office or duty of the Pratihartṛ (Pratihartṛ の職また務め), KātyŚr.
a juggler (手品師), L.
id. (同上), L.
containing Pratihāras (as a Vedic hymn) (〔Veda の讃歌として〕Pratihāra らを含む), Lāṭy.
a doorkeeper (門番), Gaut.
・a juggler, conjurer (手品師), L.
(-hāra より) the office of a door-keeper (門番の職), Nalac.
・jugglery, working miracles, a miracle (手品,奇跡を行なうこと,奇跡,神変), Lalit.; Kāraṇḍ.; Divyāv.
a partic. Samādhi (或る Samādhi), Kāraṇḍ.
(pratîti より) existing only in the mind, mental, subjective (ただ心の中にのみ在り,心の,主観の), Sarvad.
(pratīpa より) patr. of Śaṃ-tanu (Śaṃtanu の家名), MBh.
contrary, adverse, hostile (逆らい,敵する), Pāṇ. iv, 4, 28.
hostility (敵意), HPariś.
N. of a teacher (或る師の名), AitĀr. (上の prāti-bodha の下を参照せよ).
母音の前における複合語中の prāti の代わり。
perceptible to the eyes, capable of direct perception (眼に見え,直ちに知覚し得る).
perceptible to the eyes, capable of direct perception (眼に見え,直ちに知覚し得る).
(-anta より) a neighbouring chief (隣なる長), VarBṛS.
(-aya より) relating to confidence, confidential (信に関する,信ずべき)
(pratibhū を伴いて) a surety for the trustworthiness of a debtor (負債者の信ずべきことへの保証人), Yājñ.
praty-av˚ の誤写。
(-aham より) occurring or happening every day, daily (日ごとに起こる), Kap.; Sūryas., Sch.; Kull.
the China rose, Hibiscus Rosa Sinensis (扶桑,Hibiscus Rosa Sinensis), L.
(pratika より) g. purohitâdi.
(おそらくは)prātitheyī の誤写(702 頁第一欄を見よ)。
prātṛda &c. See under 3. prā, 702 頁第一欄。
patr. fr. pratyagratha (pratyagratha よりの家名), Pāṇ. iv, 1, 173.
(prathama-kalpa より) being (anything) first of all or in the strictest sense of the word (何よりもまず,また語の最も厳しき意にて〔凡そ物〕たる) (prathama-kalpita の異読。これを見よ, Mn. ix, 166)
a student who is a beginner (学び始めたる学生), L.
・a Yogī just commencing his course (その行を始めたるばかりの Yogin), Sarvad. (prathama-kalpika を参照せよ).
(prathama より) belonging or relating to the first, occurring or happening for the first time, primary, initial, previous &c. (第一の物に関し,初めて起こり,初めの,先のなど), TPrāt.; Vedāntas.; Kull.
priority (先なること), ĀpŚr., Sch.; Kull.
(pra-√ ad; ただ 3. pl. impf. prâdan のみ), to eat up, devour (食い尽くす), ŚBr.
prādānika &c. See under 3. prā, 702 頁。
(pra-ā-√ 1. dā) P. -dadāti (inf. prâ-dātum; ind.p. prâ-dāya), to give, bestow (与え,授く), MBh.
N. of two princes (二の王の名), Buddh.
(おそらくは prā = pra + dur,「戸の外へ」より; prā-dús, g. svar-ādi; k と p との前にて ˚duṣ, Pāṇ. viii, 3, 41; ˚duḥ ṣyāt, ṣanti は syāt, santi の代わり, 87) forth, to view or light, in sight (出でて,見ゆるに,光に,眼前に), AV. &c. &c. (√as また bhū を伴いて「顕わとなり,見え,また聞こえ,現われ,起こり,在る」; √kṛ を伴いて「見えしめ,顕わし,現われしめ,明かす」).
becoming visible or audible, manifestation, appearance (also of a deity on earth) (見え,また聞こゆるに至ること,顕われ,現われ。また地上への神格の現われにも), GṛŚrS.; MBh. &c.
come to light, become manifest or evident, appeared, revealed (光に出で,顕わとなり,現われたる), MBh.; Kāv. &c.
複合語における prādur の代わり(上を参照せよ)。
bringing to light, manifestation, production (光に齎すこと,顕われ), GṛŚrS.
made visible, brought to light, manifested, displayed, made to blaze (as fire) (見えしめられ,顕わされ,〔火として〕燃え立たしめらるる), Mn.; MBh. &c.
one whose form is manifested, appearing in a visible form (as a deity) (その形の顕わさるる者,〔神格として〕見ゆる形にて現わるる), Rājat.
, Pāṇ. viii, 3, 41, Sch.
= prādur-bhāva, Uṇ. ii, 118, Sch.
patr. (或る家名) Pravar. (prādur-akṣi の誤写か)
(pra-ā-√ dru) P. -dravati, to run away, flee, escape (走り去り,逃る), MBh.
prādhānika &c. See under 3. prā, 702 頁。
(pra-adhi-√ i) P. Ā. prâdhyeti, ˚dhîte, to continue to study, advance in studies (学びを続け,学びにおいて進む), ŚāṅkhGṛ.
one who has begun his studies (その学びを始めたる者), R.
・advanced in study, well-read, learned (said of Brāhmans) (〔Brāhmaṇa らにつきて〕学びの進み,よく読み,学ある), Gaut.
commencement of recitation or study (誦また学びの始め), ŚāṅkhGṛ.
(pra-adhi-√ 1. iṣ より) incitement, exhortation (to study) (〔学びへの〕促し,勧め), ŚāṅkhGṛ.; Kathās.
(pra + adhvan より。されど或る説によれば pra と √dhvṛ = hvṛ とより) being on a journey (旅にある), Pāṇ. v, 4, 85
・inclined (傾ける), L.
・humble (謙れる), L.
・distant, long (遠く,長き), W.
start, precedence, first place (出だし,先立ち,第一の処) (˚dhve-√ kṛ は acc. と gen. とを伴いて「人を…の頭に置く」), Kāṭh.
・a long way or journey (長き道また旅), L.
・a bond, tie (縛り,紐), L.
・a joke, sport (戯れ), L.
far away (遠くへ) (√kṛ を伴いて「脇に置く」), MBh.
・after the precedent of (gen. を伴いて,…の先例に従いて), Āpast.
・favourably, kindly (好ましく,情け深く), Ragh.
・humbly (謙りて), Hcar.
・conformably (従いて), L.
the bed of a river or stream (河また流れの床), RV.
(ただ ˚rī-śākhā にてのみか), Cat.
See prâṇ, 705 頁第一欄。
See under 3. prā, 702 頁。
N. of a people (或る民の名), Baudh.
(pra-anta) (ifc. にて f(ā). ) edge, border, margin, verge, extremity, end (縁,端,極み,終わり), MBh.; Kāv. &c. (yauvana-pr˚ は「若さの終わり」, Pañcat.; oṣṭha-prântau は「口の両の端」, L.)
a point, tip (of a blade of grass) (〔草の葉の〕先), Kauś.
・back part (of a carriage) (〔車の〕後ろの部分), Vikr. (ibc. にて「終わりに,遂に」, Kāv.; Pañcat.)
・thread end of a cloth (布の糸の端), L.
・N. of a man (或る人の名) g. aśvâdi
dwelling near the boundaries (境の近くに住まう), Divyāv.
living close by (すぐ近くに住まう), L.
id. (ifc. にて,同上), MārkP.
along the edge or border (of anything), marginally (〔凡そ物の〕縁に沿いて), L.
‘border-stronghold’, a suburb or collection of houses outside the walls of a town (「境の砦」,町の壁の外の郊また家の集まり), L.
dwelling near the boundaries (境の近くに住まう), MBh.
a kind of plant (一種の草), L.
final place or term (終わりの処また限り)
finally, at last (遂に,終わりに) (他の説は「境の極みまで」とす), Yogas.
tasteless in the end (終わりには味なき), Pañcat.
‘end-circle’, the horizon (「終わりの輪」,地平), Mālatīm.
living in the country (also -śayana-bhakta and -śayanâsanâ-sevin) (田舎に住まう), Divyāv.
inhabiting the borders (境に住まう), MW.
patr. fr. prânta (prānta よりの家名), g. aśvâdi.
(pra-an˚) a long desolate road (長く荒れたる道), MārkP.; Hit.
・the country intervening between two villages (二の村の間の地), L.
・a forest (林), L.
・the hollow of a tree (樹の洞), L.
a long dreary road (長く寂しき道), W.
(pra-√ āp) P. Ā. prâpnoti (則を外れたる Pot. prâpeyam), to attain to, reach, arrive at, meet with, find (至り,達し,出会い,見出だす), AV. &c. &c.; to obtain, receive (also as a husband or wife) (得,受く。また夫また妻として), MBh.; Kāv. &c.; to incur (a fine) (〔罰金を〕被る), Mn. viii, 225; to suffer (capital punishment) (〔死の罰を〕受く), ib. 364; (diśaḥ を伴いて) to flee in all directions (四方に逃る), Bhaṭṭ.; to extend, stretch, reach to (Ā.) (伸び,及ぶ), Pāṇ. v, 2, 8; to be present or at hand (現にあり,また手近にある), AV.; (文法にて) to pass or be changed into (acc. を伴いて,…に変ず), Siddh.; to result (from a rule), be in force, obtain (also Pass.) (〔則より〕生じ,効あり,通用す), Kāś. : Caus. prâpayati, ˚te (ind.p. prâpayya,また prâpya, Pāṇ. vi, 4, 57, Sch.), to cause to reach or attain (二の acc. を伴いて,至らしむ), advance, promote, further (進め,助く) (P. ChUp.; MBh. &c.; Ā. TBr.; MBh.); to lead or bring to (dat. を伴いて,導く), VP.; to impart, communicate, announce, relate (伝え,告ぐ), Mn.; MBh. &c.; to meet with, obtain (出会い,得), R. : Desid. prêpsati, to try to attain, strive to reach (至らんと努む), ŚBr.
(2. については 708 頁第一欄) reaching, obtaining (至り,得ること) (duṣ-prâpa を参照せよ).
causing to arrive at, leading or bringing to (gen. また ifc. にて,至らしめ,…に導く), Kathās.; KātyŚr., Sch.
・procuring (調うる), Kull.
・establishing, making valid (立て,効あらしむる), L.
a bringer, procurer (齎す者), Kathās.
leading to (ifc. にて,…に導く), Śaṃk.
occurrence, appearance (起こり,現われ), Jaim.
・reach, extension (及び,広がり) (bāhvoḥ prâpaṇânte は「腕の及ぶ限り」), KātyŚr.
・arriving at (loc. を伴いて,…に至ること), Kathās.
・attainment, acquisition (得ること), Mn.; Āpast.; MBh.
・bringing to, conveying (齎し,運ぶこと), Dhātup.
・establishing, making valid (立て,効あらしむること), TPrāt., Sch.
・reference to (loc. を伴いて,…への言及), ĀśvŚr.
・elucidation, explanation (説き明かし), Pat.
・= ātañcana, L.
to be reached, attainable (至られ得べき), MBh.
・to be caused to attain, to be brought or conveyed to (acc. を伴いて,至らしめられ,また運ばるべき), Megh.; Kathās.
one who causes to attain, procurer (至らしむる者,調うる者), Sāy.
(Caus. より) caused to attain to or arrive at, led, conveyed or conducted to or into, possessed of (acc. を伴いて,至らしめられ,導かれ,運ばれ,…を有つ), MBh.; Kāv. &c.
・got, procured (得られ,調えらるる), ib.
・brought before (the king), commenced (as a lawsuit) (〔王の〕前に持ち出だされ,〔訴えとして〕起こさるる), Mn. viii, 43
・occurred, obtained (-tva n.) (起こり,得らるる), Nyāyam.
attaining to, reaching (ifc. にて,至る), Kālid.
(Desid. より) wishing to cause to reach (至らしめんことを欲する)
・(adhaḥ を伴いて) wishing to press down (押し下げんことを欲する), Śiś. v, 69.
attained to, reached, arrived at, met with, found, incurred, got, acquired, gained (至られ,出会われ,得らるる), Mn.; MBh. &c.
・one who has attained to or reached &c. (acc. また ifc. にて,至りたる者など), AV. &c. &c.
・come to (acc. を伴いて,…に来たり), arrived, present (至り,現にある) (prâpteṣu kāleṣu は「或る時々に」), Mn.; MBh. &c.
・accomplished, complete, mature, full-grown (成し遂げられ,全く,熟したる) (a-pr˚ を見よ)
・(医にて) indicated, serving the purpose (適い,目当てに資する), Suśr.
・(文法にて) obtained or following from a rule, valid (則より得られ,また従い,効ある) (iti prâpte は「これが先の則より従う間に」), Pāṇ. i, 1, 34, Sch. &c.
・fixed, placed (据えらるる), L.
・proper, right (適わしく,正しき), L.
N. of a people (或る民の名), MārkP.
that which results or follows (as direct object of an action) from a preceding rule (˚ma-tva n.) (先の則より〔行ないの直ちなる対象として〕生じ,また従う物), Pāṇ. ii, 3, 12, Sch.
one who does what is right or proper (正しく適わしきことを為す者), Suśr.
the time or moment arrived, a fit time, proper season (至りたる時,適わしき時), MBh.; Kāv. &c. (-tva n., KātyŚr.)
one whose time has come, seasonable, suitable, opportune (その時の至りたる者,折に適える), ib.
a mortal whose time i.e. last hour has come (その時,すなわち終わりの時の至りたる死すべき者), Hariv.
a marriageable girl (婚に適える娘), Śak.
at the right time, opportunely (正しき時に,折よく), MBh.
, KātyŚr.
fit, proper, suitable (適わしき), Jātakam.
restored to life (命を取り戻したる), Hit.
the state of resulting (from a grammatical rule) (〔文法の則より〕生ずる状態), TPrāt.
one who has incurred guilt (罪を負いたる者), R.
‘arrived at (dissolution into) 5 elements’, dead (「五の元素に〔解け入るに〕至りたる」,死せる), L.
advanced in intelligence (智慧の進みたる), Sāṃkhyak., Sch.
one who has attained power (力を得たる者), Kāv.
a woman who is near parturition (産の近き女), Uttarar.
sown (播かるる), R.
instructed, intelligent (教えられ,賢き), W.
・becoming conscious (after fainting) (〔気を失いたる後に〕正気に返る), ib.
a beast of burden (荷を負う獣), L.
wise (賢き), W.
・handsome (美しき), ib.
・one who has attained to any state or condition, of good disposition (凡そ状態に至りたる者,善き性の), MW.
a young bullock (若き牡牛), L. (-bhāra の誤写か)
one who has obtained his wish (その願いを得たる者), R.
one who has obtained puberty, being in the bloom of youth (齢の熟れを得たる者,若さの盛りにある), Nal.
fit, proper, suitable (適わしき), Daś.
・pleasant, beautiful (快く,美しき), L.
・learned, wise (学あり,賢き), L.
a girl who has attained puberty (齢の熟れを得たる娘), L.
one who has attained to or gained (至り,また得たる者), MW.
fraught with blessings (恵みに満てる), ib.
an alternative or option between two operations one of which results from a grammatical rule (-tva n.) (二の働きの間の選び。その一は文法の則より生ずるもの), Kāś. on Pāṇ. i, 4, 53.
id. (同上), ib. i, 3, 50.
a young man come of age, an adult, one able to conduct his own affairs (opp. to ‘a minor’) (齢に達したる若者,成人,己が事を行ない得る者。「未成年」に対す), MW.
possessed of fortune (幸いを有つ), Kum.; Pañcat.
having the sun (vertical) (日を〔天頂に〕有つ), Var.
allowed to withdraw or depart (退き,また去るを許さるる), R.
guilty of an offence (罪を犯したる), Mn. viii, 299.
one who has attained an object or advantage (目当てまた利を得たる者), Kathās.
an object attained (得られたる目当て), Kap.
the not securing an advantage gained (得られたる利を確かにせざること), MW.
a suitable occasion or opportunity (適わしき折また機会)
suitable, fit, proper (適わしき), Mālatīm.
(a village) that has obtained water (水を得たる〔村〕), Pāṇ. ii, 3, 1, Sch.
one who has attained exaltation (高まりを得たる者), MW.
to be reached or attained or gained or procured (至られ,得られ,調えらるべき), MBh.; Kāv. &c.
・to be met with or found (出会われ,また見出ださるべき), Hit.
N. given to a man (who whenever asked his name replied prâptavyam artham labhate manuṣyaḥ, ‘a man obtains what he is destined to obtain’) (或る人に与えらるる名。その名を問わるるごとに prāptavyam artham labhate manuṣyaḥ〔「人はその得べく定められたる物を得る」〕と答えたるゆえ), Pañcat.
(nāman を伴いて用いらるるとき) a name (名), ib.
advent, occurrence (到来,起こり), AV.; Yājñ.; Pañcat.
・reach, range, extent (及び,域,広がり), Sūryas.
・reaching, arrival at (ifc. にて,…への至り), R.
・the power (of the wind) to enter or penetrate everywhere (〔風の〕あまねく入り,貫く力), BhP.
・the power of obtaining everything (one of the 8 superhuman faculties) (一切を得る力。八の超えたる力の一,得), MārkP.; Vet.; MWB. 245
・saving, rescue or deliverance from (abl. を伴いて,…よりの救い), Ratnāv.
・attaining to, obtaining, meeting with, finding, acquisition, gain (至り,得,出会い,得ること), Mn.; MBh. &c.
・the being met with or found (出会われ,また見出ださるること), Nyāyas., Sch.
・discovery, determination (見出だし,定め), Sūryas.
・obtainment, validity, holding good (of a rule) (〔則の〕通用,効き目), KātyŚr.; Pāṇ.; APrāt.
・(劇にて) a joyful event, successful termination of a plot (喜ばしき出来事,筋の成れる終わり) (Daśar.)
・a conjecture based on the observation of a particular thing (或る物を見ることに基づく推し), Sāh.
・lot, fortune, luck (定め,幸い), ŚvetUp.; MBh.
・(占星にて) N. of the 11th lunar mansion (第十一の月の宿の名), Var.
・a collection (= saṃhati) (集まり), L.
・N. of the wife of Śama (son of Dharma) (Śama〔Dharma の子〕の妻の名), MBh.
・of a daughter of Jarā-saṃdha (Jarāsaṃdha の或る娘の名), Hariv.; Pur.
met with, found (出会われ,見出ださるる), Nyāyas., Sch.
・(ifc. にて) one who has attained to or reached (至りたる者), Sarvad.
diminution of probability, slight probability (あり得ることの減り,薄きあり得ること), MBh.
a partic. Jāti (これを見よ) in logic (論理における或る Jāti,至不至相似), Nyāyas.