Monier梵英和辞典

leapt off first (まず跳び去る), ĀpŚr.

(ŚBr.) the first enjoyment of (gen. を伴いて，…の初めの享け), ŚBr.

(ĀpŚr. Comm.) the first enjoyment of (gen. を伴いて，…の初めの享け), ŚBr.

one to whom the first share is due (初めの分の与えらるべき者), RV.

becoming or being like the first (初めの物の如くなる), RPrāt.

highly auspicious (甚だ吉なる), MW.

a partic. Rāga (或る Rāga), Saṃgīt. (paṭha-m˚ を参照せよ).

the first sacrifice (初めの祭), Br.; ĀśvŚr.

early youth (若さの初め), Var.

the beginning of night (夜の初め), Br.; Car.

earliest age, youth (最も早き齢，若さ), Vcar.

young (若き), ŚBr.

making the first exclamation Vaṣaṭ over (gen. を伴いて，…の上に初めの Vaṣaṭ の叫びを為すこと), ib.

the original home (本の住処), Vcar.

worn formerly (as a garment) (〔衣として〕先に纏われたる), AV.

a first wife (初めの妻), KātyŚr.

first separation (初めの別れ)

immediately after s˚ (別れの直ちに後に), MW.

former circumstances, earlier history (先の事情，より早き来歴), Śak.

a beginner in grammar (文法を学び始めたる者), Pāṇ. vi, 2, 56, Sch.

・a distinguished or first-rate grammarian (抜きん出でたる，また第一等の文法家), ib.

having a distinguished reputation (抜きん出でたる名声を有つ), RV.

one who has just become rich or fortunate (今しがた富み，また幸いを得たる者), Mṛcch.

N. of a man (或る人の名), Kathās.

just turned towards (loc. を伴いて，今しがた…に向けられたる), Nir.

the first or lowest degree of punishment or fine (罰また罰金の初めの，すなわち最も軽き度), MW.

a former service or kindness (先の務めまた情け), ib.

the first oblation of Soma (Soma の初めの供物)

, KātyŚr. Comm.

the first or lowest scale (in pronunciation, low but audible) (〔発音における〕初めの，すなわち最も低き段。低けれど聞こゆるもの), KātyŚr.

the first sound (初めの音), SaṃhUp.

supplied with the f˚ s˚ (初めの音を備えらるる), Lāṭy.

N. of a Sāman (或る Sāman の名), ĀrṣBr.

occurring first, first mentioned (初めに現われ，初めに述べらるる), Nir.

placing (a word) at the beginning of a sentence (〔語を〕文の初めに置くこと), ib.

first scorched or scalded (with tears) (〔涙にて〕まず焼かるる), Ragh.

original meaning (本の意)

, Śiś.

the first half (初めの半ば), Śrutab.

the being the first and the last (初めにして終わりなること), Kum.

the having just set (said of the sun) (〔日につきて〕今しがた沈みたること), KātyŚr. iv, 15, 12.

on the first day (初めの日に), ŚBr.

the first application (初めの用い), KātyŚr.

‘other than first’, the second (「初めにあらざる」，第二の), Piṅg., Sch.

the first and best of its kind (その類における第一にして最上の物), Caurap.

(du. にて) the first and last (初めと終わりと), Hir.

leapt off first (まず跳び去る), MānŚr.

produced first, firstborn (初めに生ぜられ，初めに生まるる), MW.

first uttered, uttered previously (初めに発せられ，先に発せらるる), Ragh.

first produced (初めに生ぜらるる), Baudh.

first, foremost (第一の), Śrutab.

moving to the right (右へ動く), ŚāṅkhGṛ.

・standing or placed on the right (右に立ち，また置かるる) (√kṛ また pra-√ kṛ を伴いて「人また物を己が右に置くように向く」「敬いの徴として右の側を向くる」), Mn.; MBh. &c.

・auspicious, favourable (吉なる), MBh.; R.

・respectful, reverential (恭しき), MBh.

from left to right, so that the r˚ side is turned towards a person or object (左より右へ，右の側が人また物に向くように), AV. &c. &c. (また ibc. にて。下の複合語を参照せよ; √kṛ および pra-√ kṛ を伴いては上の如し)

・towards the south (南に向かいて), Mn.; Var. (˚ṇeṇa ind. は両の意にて = ám, BhP.; Var.)

turning the right side towards, circumambulation from left to right of a person or object (人また物の gen. また ifc. を伴いて，右の側を向くること，左より右へ巡り歩くこと) (√kṛ また √1. dā を伴いて，dat.・gen. また loc.) as a kind of worship (一種の礼拝として), R.; Kathās.; Pañcat.; RTL. 68, 2; 145 &c.

, 両の意にて = ám, BhP.; Var.

going round from left to right (as a mark of respect) (〔敬いの徴として〕左より右へ巡ること), Ragh.

the state of one who walks towards the right (右に向かいて歩む者の状態) (仏教者の八十随好の一), Dharmas. 84, 15.

a yard, courtyard (庭), L.

respectful and obedient (said of a slave) (〔奴につきて〕恭しく従順なる), MBh.

shooting out flames towards the right (右に向けて炎を放つ), Ragh.

turned towards the r˚ (右に向けらるる), MBh.; R.; Var.

having a navel which turns to the r˚ (右に向かう臍を有つこと), Dharmas. 84, 40 (˚ṇa-gāmitā を参照せよ)

= ˚ṇârcis, MBh.

having single hairs on the body and all turning to the r˚ (身に一つ一つの毛を有ち，そのことごとくが右に向かうこと), Dharmas. 83.

turned towards the right, having (any one or anything) on the right (右に向けられ，〔凡そ人また物を〕右に有つ), Yājñ.

Nom. P. ˚yati, to go round from left to right (左より右へ巡る), Śāntiś.; Rājat.

from left to right, so as to turn one's right side towards any one or anything (左より右へ，己が右の側を凡そ人また物に向くるように), RV.

P. Ā. -karoti, -kurute, to turn the right side towards (acc. を伴いて，右の側を…に向く), go round from left to right (左より右へ巡る), MBh.; Kāv. &c.

&c. See pra-√ dah.

(√dagh の Veda の inf.), to cause to fall, throw down (落とす), ŚBr. (w.r. -dághos).

inflicting severe punishment (重き罰を科す), Parāś.

&c. See pra-√ 1. dā.

Caus. -damayate, to subdue, conquer (従え，打ち勝つ), Bhaṭṭ.

N. of a school (或る学派の名), L.

(nom. dān), Pāṇ. viii, 2, 64, Sch.

See pra-√ dṝ.

(√dṛp) pride, arrogance (傲り), MW.

See á-pradṛpita.

proud, haughty, conceited (傲れる), MW.

haughtiness, arrogance, madness (傲り，狂い), RV.

&c. See pra-√ dṛś.

an arrow (矢) (= pra-dara), L.

˚vya &c. See pra-√ 2. du.

P. -dasyati, to dry up, become dry (乾く), Kāṭh.

P. -dahati (叙事詩にてまた Ā. ˚te), to burn, consume, destroy (焼き，滅ぼす), AV. &c. &c.: Pass. -dahyate (叙事詩にてまた ˚ti), to take fire, be burnt, burn (火を発し，焼かる), MBh.; Kāv. &c.: Caus. -dāhayati, to cause to be burnt (焼かしむ), Vcar.

burnt, destroyed (焼かれ，滅ぼさるる), ŚBr.; R.; Var.

one who has burnt the sacrificial oblation (祭の供物を焼きたる者), ŚBr.

to be burnt (焼かるべき), MBh.

burning, heating, consuming by fire (焼き，熱すること), Br.; Gaut.

・destruction, annihilation (滅び), Śaṃk.

P. -dadāti, 稀に Ā. -datte, (Veda の inf. prá-dātos, TS.; 則を外れたる Pot. P. -dadet, Hcat.), to give away, give, offer, present, grant, bestow (与え，献じ，授く), RV. &c. &c. (bhāryām を伴い，また補いて「婚に与う」; prativacas を伴いて「答えを与う」; pravṛttim を伴いて「事の報せを与う」; yuddham を伴いて「戦を与う」; dvaṃdva-yuddham を伴いて「一騎打ちに臨む」; vidyām を伴いて「知を伝う」; hutâśanam を伴いて「火を放つ」); to give up, abolish (捨て，廃す), TS.; to sell (値の instr. を伴いて，売る), Pañcat.; to restore (anything lost &c.) (〔失せたる物などを〕返す), Mn.; to pay, discharge (a debt) (〔負債を〕返す), Yājñ.; to put or place in (loc. を伴いて，…に置く), ib.; MBh. : Pass. -dīyate, to be given away, be given (与えらる), Mn.; MBh. &c.: Caus. -dāpayati, to cause to give (与えしむ), TS. &c. &c.; to compel to give back or to repay (返さしむ), Yājñ.; Kull.; to cause to put in or to (…に置かしむ), MBh.; Bhpr.; to put or place in (loc. を伴いて，…に置く), Car.; (vastim を伴いて) to apply a clyster (浣腸を施す), ib. : Desid. -ditsate, to wish to give in marriage (婚に与えんことを欲す), Daś.

(pra-datta の代わり) given away (also in marriage), offered, presented, granted, bestowed (〔婚にも〕与えられ，献ぜられ，授けらるる), TS. &c. &c.

one who has given or presented (与え，献じたる者), W.

giving away, giving, gift (与うること，贈り物), TS.; AitBr.

giving, yielding, offering, granting, bestowing, causing, effecting, uttering, speaking (与え，生じ，献じ，授け，生ぜしめ，発し，語る) (anna-, jaya-, bahu-, sukha-, -śāpa などを参照せよ)

a gift (贈り物), L.

= pratta, R.; Kathās.; Pañcat. (-nayanôtsava mfn. は「眼に饗宴を与うる」，すなわち見るに美しき, Kathās.)

N. of a Gandharva (或る Gandharva の名), R.

, affording a feast to the eyes i.e. beautiful to behold (眼に饗宴を与うる，すなわち見るに美しき), Kathās.

See á-pradadi.

to be given (also in marriage) or offered or presented or restored or imparted &c. (〔婚にも〕与えられ，献ぜられ，返され，伝えらるべきなど) (teṣāṃ saṃskṛtaṃ pradātavyam は「これらの者に Sanskṛt は伝えらるべし」，すなわち「これらの者に Sanskṛt を教うべし」, Sāh.), Mn.; MBh. &c.

・to be placed or put into (…に置かるべき), Var.

a giver, bestower (与うる者) (概ね対象との複合語にて，稀に受くる者との複合語にて), AV. &c. &c.

・an offerer, presenter (献ずる者) (viṣa- は「毒を」), Car.

・one who gives a daughter in marriage (娘を婚に与うる者), Mn.; MBh.

・an imparter (of knowledge) (〔知を〕伝うる者), Pañcat.

・a granter (of a wish) (〔願いを〕授くる者), BrahmaP. (f. trī)

・N. of Indra (Indra の名), TS.; ŚBr.

・of one of the Viśve Devāḥ (Viśvedeva らの一の名), MBh.

a female giver (与うる女), MaitrS.

(2. については下を見よ) giving, bestowal, presentation (与え，授け，献ずること) (殊に火における供物の。また，この折に誦せらるる聖なる句の名), TS. &c. &c.

・a gift, donation (贈り物), Mn.; MBh. &c.

・giving away in marriage (婚に与うること), Mn.; Yājñ. &c.

・applying (of a clyster) (〔浣腸を〕施すこと), Suśr.

・turning (the eyes) (〔眼を〕向くること), Kum.

・making (an attack) (〔攻めを〕為すこと), Pañcat.

・uttering (a curse) (〔呪いを〕発すること), VP.

・granting (a boon) (〔恵みを〕授くること), MBh.

・teaching, imparting, announcing, declaring (教え，伝え，告ぐること), Mn.; R.; Kathās.

mean or niggardly in making presents (贈り物を為すに吝き), MBh.

with a present (贈り物を伴いて), Kathās.

‘delighting in giving’, N. of a man (「与うるを喜ぶ者」，或る人の名), Buddh.

giving, liberal (与え，惜しまざる), MBh.

‘a hero in giving’, an excessively liberal man (「与うるにおける英雄」，甚だ惜しまざる人), Lalit.

・N. of a Bodhisattva (或る Bodhisattva の名), SaddhP.

an offering, donation (供物，贈り物), Cat.

See go-pr˚, jala-pr˚ and dattâpradānika.

a giver (与うる者), TS.

to be caused to give or compelled to pay (与えしめられ，また返さしめらるべき), Yājñ.

a present (贈り物), MBh.

giving, granting, presenting, bestowing (gen. また ifc. にて，与え，授く), MBh.; R. &c.

, Kull.

id. (同上), Mn.; MBh. &c.

, Kum.

a gift, present (贈り物), Pāṇ. iii, 3, 92, Sch.

(Desid. より) desire to give (与えんとの望み), Jātakam.

(Desid. より) wishing to give (acc. を伴いて，与えんことを欲する), MBh.

to be given or presented or granted or offered or communicated or imparted or taught (dat. を伴い，時に受くる者との複合語にて，与えられ，献ぜられ，伝えられ，教えらるべき), Mn.; MBh. &c.

・to be instructed or initiated in (loc. を伴いて，…に教えられ，入門せしめらるべき), MBh.

to be given in marriage, marriageable (婚に与えらるべき，婚に適える), MBh.; R.; Kathās.

a present, gift (贈り物), MBh.; R.

(√do) a goad (突き棒), L. (1. については pra-√ 1. dā の下を見よ).

See pra-√ dam.

(?), Divyāv.

See pra-√ dih.

(3. div「天」より; nom. -dyaús) the third or highest heaven (第三の，すなわち最も高き天) (そこに Pitṛ らの住まうと言わる), AV.

・the fifth of seven heavens (七の天の第五), ŚāṅkhBr.

(3. div「日」より [cf. Lat. diu]) existing from olden times, ancient (古より在る), RV.

from of old, long since, always, ever (古より，久しく，常に) (ánu-prad˚ は「古の如く，昔の如く」), ib.; AV.

at all times, always, ever (常に), RV.

P. Ā. -diśati, ˚te, to point out, show, indicate, declare, appoint, fix, ordain (指し示し，宣し，任じ，定む), RV. &c. &c.; to direct, bid, urge (指図し，促す), R.; to assign, apportion, grant (割り当て，授く), Mn.; MBh. (-diśyati, i, 6472), Kāv. &c.: Caus. -deśayati, to urge on, incite (促す), MBh.; R. : Intens. (pr. p. -dédiśat), to animate (活かす), RV.

pointing to or out, indication, direction, order, command, dominion (指し示し，指図，命，支配), RV.; AV.; VS.

・a direction, quarter, region of the sky (方，空の域), ib.; MBh.; Hariv. (acc. pl. にて「四方に，あまねく」, MBh.; pitryā を伴いて「Pitṛ らの域」，すなわち南, AV.)

・an intermediate point or half-quarter (as northeast) (中間の点また半ばの方，東北の如し), AV.; &c.

pointed out, indicated, fixed, ordained (指し示され，定めらるる), RV.; &c.

(ifc. にて f(ā). ) pointing out, showing, indication, direction, decision, determination (指し示し，指図，決), Nir.; ŚrS.

・appeal to a precedent (先例への訴え), Suśr.

・an example (in grammar, law &c.) (〔文法・法などにおける〕例), RPrāt.; MBh.; Yājñ., Sch.

・a spot, region, place, country, district (処，域，国，地区) (しばしば身の部分との複合語にて。例えば kaṇṭha-, hṛdaya-), MBh.; Kāv. &c. (n., Pañcad.)

・a short while (短き間) (下の複合語を見よ)

・a wall (壁), L.

・a short span (measured from the tip of the thumb to that of the forefinger) (短き一咫。親指の先より人差し指の先まで測るもの), L.

・(Jaina らにて) one of the obstacles to liberation (解脱への妨げの一), Sarvad. (W. は「原子としての個別性」とす)

N. of a kind of ascetic (一種の苦行者の名), L.

of short duration (短き間続く), Daśar.

possessing or occupying a place (処を有ち，また占むる), Brahmas., Sch.

= -bhāj (˚ti-tā f.), Hcar.

a book containing examples (例を含む書), MBh.

= -bhāj, Sāh.

・being or situated in a district (或る地区にある), MW.

a gift, present, offering (贈り物，供物), L.

= ˚śinī, L.

urged, directed (促され，指図さるる), MBh.

the forefinger (or the corresponding toe) (人差し指，また相応ずる足の指), ŚrS.; MBh. &c.

one who pronounces judgement, chief justice (裁きを宣する者，裁きの長), Pañcat.

P. -degdhi, to smear over, besmear, anoint (塗る), Suśr.

smeared over, anointed, stained or covered with (instr. また ifc. にて，塗られ，…にて汚され，覆わるる), ib.; MBh.; R. &c.

(māṃsa を補いて) a kind of dish prepared with meat (肉にて調えらるる一種の料理), L.

a kind of sauce or gravy (一種の垂れ), W.

a plaster, a thick or viscid ointment, poultice (膏薬，厚き，また粘る塗り薬，湿布), Suśr.

・applying a plaster, unction (膏薬を施すこと，塗ること), ib.

・solid food (perhaps inspissated juice &c.) (固き食。おそらくは煮詰めたる汁など), ib.

smearing, anointing (塗ること), Kauś.

(ただ pr. Subj. -dī́dayat および pf. -dīdiyuḥ のみ), to shine forth (輝き出づ), RV.

Ā. -dīpyate, to flame forth, blaze, burst into flames (燃え上がる), ŚBr.; MBh.; Var. : Caus. -dīpayati, to set on fire, light, kindle, inflame (火を点し，燃やす), KātyŚr.; MBh. &c.

a light, lamp, lantern (灯), MBh.; Kāv. &c. (しばしば ifc. にて「…の光，すなわち栄えまた飾り」。例えば kula-pr˚，これを見よ。また解説の書の題にては「闡明，解き明かし」。例えば mahābhāṣya-pr˚)

・N. of wk. (或る書の名)

N. of Comm. on the Amara-koṣa (Amarakośa への或る註の名)

N. of a Mahoraga-rāja (或る Mahoragarāja の名), L.

N. of a prince (或る王の名), Cat. (sāha = Persian شاه)

N. of an author (或る著者の名), Cat.

a small lamp, a lamp (小さき灯，灯), MBh.

・(ifc. にて) explanation, commentary (解き明かし，註), Cat.

inflaming, exciting (燃やし，昂ぶらす), Suśr.

a sort of poison (一種の毒), L.

the act of kindling or inflaming (火を点し，燃やす行ない), R.

Nom. Ā. ˚yate, to act as a lamp (灯として働く), Mṛcch.

g. apūpâdi.

（前項 pra-dīpīya に同じ）

kindled, inflamed, burning, shining (点され，燃え，輝ける), ŚBr. &c. &c.

・excited, stimulated (昂ぶらさるる), MBh.; Kāv. &c.

・(占いにて) clear, shrill (澄み，鋭き) (pūrṇa に対す), VarBṛS.

shining bright (明るく輝ける), Ṛt.

one whose head is hot or burning (その頭の熱き，また燃ゆる者), Vedāntas.

‘having lustrous eyes’, N. of a Yakṣa (「輝ける眼を有つ者」，或る Yakṣa の名), Kathās.

light, lustre, brilliancy (光，輝き), L.

bright, radiant, luminous (輝ける), MBh.

exceedingly long (甚だ長き), Var.; Suśr.

Ā. -dūyate, to be consumed by fire (火に焼き尽くさる), ChUp.; P. -dunoti, to distress, pain, press hard (苦しめ，強く迫る), Suśr.; Bhaṭṭ.

burning, inflaming (燃やす), Pāṇ. iii, 1, 142, Kāś.

(agni を伴いて) a forest fire (林の火), ŚBr.

id. (同上), MaitrS.

(agni を伴いて) id. (同上), TS.; ŚāṅkhBr.; ŚrS.

See á- and savya-pradugdha.

P. -duṣyati, to become worse, deteriorate (悪しくなる), Suśr.; to be defiled or polluted, fall (morally) (穢され，〔徳において〕堕つ), Mn.; Yājñ.; to commit an offence against (acc. を伴いて，…に背く罪を犯す), MBh.; to become faithless, fall off (不実となり，背く), ib. : Caus. -dūṣayati, to spoil, deprave, corrupt, pollute, defile (損ない，穢す), MBh.; Kāv. &c.; to abuse, blame, censure (罵り，責む), R.; (cittam を伴いて) to be angry (怒る), Divyāv.

corrupt, wicked, bad, sinful (穢れ，悪しく，罪ある), MBh.; Kāv. &c.

・wanton, licentious (woman) (〔女として〕淫らなる), Ṛt.

polluting, defiling (穢す), MBh.

corrupting, defiling, impairing (穢し，損なう), MBh.; Suśr.

corrupted, spoilt, made worse (穢され，損なわるる), MBh.; R.; Var.; Suśr.

(2. については第二欄を見よ) corrupt, bad, wicked (穢れ，悪しき), Śiś.

defect, fault, disordered condition (of the body or of a country), mutiny, rebellion (欠け，過ち，〔身また国の〕乱れたる状態，叛乱), Pañcat.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

(nom. -dhuk) milking (搾る), Pāṇ. iii, 2, 61, Sch.

See su-pradoha.

N. of a man (或る人の名) (prādohani を見よ).

Pass. -dṛśyate (pra-√ paś を参照せよ), to become visible, be seen, appear (見ゆるに至り，現わる), RV. &c. &c.: Caus. -darśayati, to make visible, show, indicate, explain, teach, describe (見えしめ，示し，説き，教う), Mn.; MBh. &c.: Desid. -didṛkṣate, to wish to see (見んことを欲す), Bhaṭṭ.

look, appearance (相) (su-prad˚ を見よ)

・direction, injunction (指図，命), Suśr.

showing, indicating (示す), RPrāt.

・proclaiming, foretelling (宣し，予め告ぐる), MārkP.

・teaching, expounding (教え，説く), Cat.

a teacher (師), MBh.

a doctrine, principle (教説，理), Kap., Sch. (v.l. pra-ghaṭṭaka).

look, appearance (相) (しばしば ifc. にて f(ā). ), MBh.; R.

・pointing out, showing, propounding, teaching, explaining (指し示し，説き，教うること), RPrāt.; MBh.; Śaṃk.

・an example (例), Yājñ.

・prophesying (予言), W.

indication (指し示し), Kāvyād., Sch.

N. of a class of deities under Manu Auttami (Manu Auttami の下の一類の神格らの名), VP.

shown, pointed out, indicated (示さるる)

・taught, mentioned, specified (教えられ，述べらるる), Mn.; MBh. &c.

・prophesied (予言せらるる), W.

(ifc. にて) seeing, viewing (見る), MBh.; Suśr.

・pointing out, showing, indicating (示す), MBh.; Hariv.; Kathās.

(P. にては ただ Veda の Impv. -dárṣi のみ), to break or tear to pieces (引き裂く), RV. vi, 26, 5 : Pass. -dīryate, to cleave asunder, split open (自動にて，裂け開く), AitBr.; KātyŚr.; to be dispersed or scattered (as an army) (〔軍として〕散らさる), MBh. : Caus. -dārayati, to split, cleave, tear asunder (裂く), ib.

dispersion, rout (of an army) (〔軍の〕散り，敗走), MBh.

・a crevice, cleft (in the earth) (〔地の〕裂け目), VS.; Br. &c.

・menorrhagia (a disease of women) (月経過多，女の或る病), Car.

・a kind of arrow (一種の矢), MBh.

・rending, tearing (裂くこと), W.

・pl. N. of a people (或る民の名), MBh.

&c. See pra-√ diś.

(1. については pra-duṣ の下を見よ) the first part of the night, evening (夜の初めの部分，夕べ) (また Doṣā の子として人格化され，Niśitha と Vyuṣṭa とに結びつけらる), MBh.; Kāv.; Pur. &c.

in the evening, in the dark (夕べに，闇にて), RV.; GṛŚrS.

evening tide (夕べの時), Hit.

ev˚ darkness, the dusk of early night (夕べの闇，宵の薄暗がり), Mṛcch.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

pleasant or delightful in the ev˚ (夕べに快き), MW.

= -kāla, A.

N. of wk. (或る書の名)

= -kāla, A.

N. of ch. of SkandaP. (SkandaPurāṇa の或る章の名)

the coming on of ev˚, nightfall (夕べの来たり，日暮れ), Amar.

the evening wind (夕べの風), Mṛcch.

evening (夕べ), Mṛcch. v, 35 (v.l.)

・born in the evening (?) (夕べに生まれたる〔?〕), Pāṇ. iv, 3, 28.

merit (of good works) leading to heaven or securing heaven (天に導き，また天を確かにする〔善業の〕功徳), L.

Ā. -dyotate, to begin to shine (輝き始む), ŚBr. : Caus. -dyotayati, to irradiate, illumine (照らす), Prab.; BhP.

beginning to shine, illuminated (輝き始め，照らさるる), Pāṇ. i, 2, 21, Sch.

radiance, light (輝き，光), ŚBr.

・a ray of l˚ (光の線), L.

・N. of a Yakṣa (或る Yakṣa の名), MBh.

・of a king of Magadha and founder of a dynasty (Magadha の或る王にして或る王朝の創始者の名), VP.; Kathās.

・of a king of Ujjayinī and other princes (Ujjayinī の或る王および他の王らの名), Lalit.; Priyad.; BhP.

the sun (日), L.

・N. of a prince of Ujjayinī (Ujjayinī の或る王の名), Lalit.

(bhaṭṭâcārya を伴いて) N. of an author (或る著者の名), Cat.

・(pl.) of a dynasty (或る王朝の名), BhP.

blazing, shining, light (燃え，輝き，光), L.

= ˚dyutita, Pāṇ. i, 2, 21, Sch.

(ifc. にて) illustrating, explaining (明らかにし，説く), Cat.

‘the pre-eminently mighty one’, N. of the god of love (「抜きん出でて力ある者」，愛の神の名) (Kṛṣṇa と Rukmiṇī との子として，また Saṃkarṣaṇa の子として再び生まれ，然る後に Sanatkumāra と同一視せらる), MBh.; Kāv. &c.

・the pleasant (快き物) (= kāma), Subh.

・the intellect (智) (= manas), Śaṃk.

・N. of a son of Manu and Naḍvalā (Manu と Naḍvalā との或る子の名), BhP.

・of a king (或る王の名), Kathās.

・of sev. authors and teachers (数の著者と師との名), Cat.

・of a mountain (或る山の名), Rājat.

・of a river (或る河の名), ib.

‘Pradyumna's city’, N. of a town on the Candra-bhāgā or Chenab (「Pradyumna の町」，Candrabhāgā すなわち Chenab の畔の或る町の名), Kathārṇ.

‘P˚'s secret’, N. of wk. (「Pradyumna の秘」，或る書の名)

‘P˚'s victory’, N. of a drama (「Pradyumna の勝ち」，或る戯曲の名).

‘P˚'s peak’, N. of a mountain (「Pradyumna の峰」，或る山の名), Kathās.

N. of wk. (或る書の名)

P˚'s arrival (Pradyumna の到来)

treating of it (これを論ずる), Pāṇ. iv, 3, 88, Sch.

former N. of Veda-nidhi-tīrtha (died in 1576) (Vedanidhitīrtha〔一五七六年に没す〕の先の名), Cat.

‘P˚'s joy’, N. of a Bhāṇa (「Pradyumna の喜び」，或る Bhāṇa の名) (また ˚dīya n.)

N. of a Bhāṇa (或る Bhāṇa の名)

‘P˚'s rise’, N. of a Nāṭaka (「Pradyumna の興り」，或る Nāṭaka の名).

P˚'s weapon (Pradyumna の武器), Kathās.

‘P˚'s further deeds’, N. of a poem (「Pradyumna の後の業」，或る詩の名).

‘the story of P˚’, N. of a tale (「Pradyumna の物語」，或る話の名).

N. of the god of love (愛の神の名), BhP.

(√2. drā) sorely distressed, very needy or poor (甚だ苦しみ，甚だ貧しき), ChUp.

P. -dravati (叙事詩にてまた Ā. ˚te), to run forwards, run away, flee (前へ走り，逃る), RV. &c. &c.; to hasten towards, rush upon or against (acc. を伴いて，…に向かい急ぎ，突き進む), MBh.; R.; to escape safely to (acc. を伴いて，…に無事に逃れ至る), MBh. (v.l. prâd˚) : Caus. -drāvayati, to cause to run away, put to flight (逃れしめ，敗走せしむ), MBh.

fluid, liquid (流るる，液なる), Suśr.

running away, flight (逃れ), Bhaṭṭ. (Pāṇ. iii, 3, 27)

・going quick or well (疾く，またよく行くこと), W.

fleeing, runaway, fugitive (逃るる，逃れたる), Kauś. (Pāṇ. iii, 2, 145).

run away, fled, departed (逃れ，去りたる), TBr.; MBh.

(nom. -dhruk) one who hurts or injures (害する者), Pāṇ. iii, 2, 61, Sch.

Ā. -drekate, to begin to neigh or roar or bellow &c. (嘶き，また吼え始む), Bhaṭṭ.

a place before a door or gate (戸また門の前の処), MBh. (v.l. a-dvār).

id. (同上), R.; Kathās.

P. Ā. -dveṣṭi, -dviṣṭe, to feel dislike or repugnance for, hate, show one's hatred against (acc. を伴いて，厭い，憎み，憎しみを示す), MBh.; R.

(nom. ṭ) disliking, hating (厭い，憎む), Pāṇ. iii, 2, 61, Sch.

dislike, repugnance, aversion, hatred, hostility to (loc.・gen. また ifc. にて，厭い，憎しみ，敵意), MBh.; Kāv. &c.

N. of the wife of Dīrghatamas (Dīrghatamas の妻の名), MBh.

hatred, dislike of (ifc. にて，…への憎しみ), MBh.

one who dislikes or hates (厭い，憎む者)

・a disliker, hater (憎む者), W.

(dhána を参照せよ) spoil taken in battle, a prize gained by a victor, the battle or contest itself (戦にて取らるる分捕り，勝ちたる者の得る賞，また戦そのもの), RV. &c. &c.

・the best of one's goods, valuables (己が財の最上の物，貴き物), Nār.

・tearing, bursting &c. (裂き，破ることなど) (= dāraṇa), L.

N. of a man (或る人の名)

his descendants (その裔ら), BrahmaP.

bringing about a contest (争いを生ぜしむる), Hcar.

a battle-field (戦の野), Vcar.

‘best of battles’, a great battle or contest (「戦らの最上」，大なる戦), MW.

forming the spoil or booty (as cattle) (〔家畜として〕分捕りを成す), RV.

See pra-√ dhmā.

&c. See pra-√ dhṛṣ.

Ā. -dhatte, to place or set before, offer (前に置き，献ず), RV.; to send out (spies) (〔間者を〕遣る), ib. vii, 61, 3; to give up, deliver (明け渡す), TS.; Kāṭh.; to devote one's self to (acc. を伴いて，…に身を捧ぐ), Lalit.

, Pāṇ. iii, 1, 139, Sch.

, ib. vi, 4, 64, Sch.

・N. of a daughter of Dakṣa (Dakṣa の或る娘の名), MBh.; MārkP. (おそらくは prādhā の誤写).

a chief thing or person, the most important or essential part of anything (主なる物また人，凡そ物の最も肝要なる部分), KātyŚr.; Mn.; MBh. &c.

・(ibc. にて) the principal or first, chief, head of (主なる，第一の，…の頭)

・［しばしば ifc. にても (f(ā). )。例えば indra-pradhāna は「Indra を主たる対象また呼びかけらるる者とする〔讃歌〕」, Nir.; prayoga-p˚ は「実践を肝要とする〔舞の技〕」，すなわち主に実践的なる, Mālav.］

・‘the Originator’, primary germ, original source of the visible or material universe (「本を成す者」，第一の芽，見ゆる，また物なる宇宙の本の源) (Sāṃkhya にては = prakṛti，これを見よ), IW. 53, 1 &c.

・primary or unevolved matter or nature (第一の，また未だ展開せざる物また自性), Sarvad.

・supreme or universal soul (至高の，また遍き魂), L.

・intellect, understanding (智), L.

・the first companion or attendant of a king, a courtier, a noble (王の第一の伴いまた従者，廷臣，貴人) (また m.), L.

・an elephant-driver (象使い) (また m.), L.

・(文法にて) the principal member of a compound (複合語の主たる成分) (upasarjana に対す。これを見よ)

chief, main, principal, most important (主なる，最も肝要なる)

・pre-eminent in (instr. を伴いて，…において抜きん出でたる)

・better than or superior to (abl. を伴いて，…に優る), MBh.; Kāv. &c.

N. of an ancient king (或る古き王の名), MBh.

N. of a Śakti (或る Śakti の名), Tantr. (cf. IW. 522).

chief or principal action; principal mode of treatment (in med.) (主なる行ない；〔医における〕主なる療法), Suśr.; Madhus.

（前項 pradhāna-karman に同じ）

the doctrine that Pradhāna is the original cause (according to the Sāṃkhya) (Pradhāna こそ本の因なりとする〔Sāṃkhya の〕教説), Bādar., Sch.

most excellent or distinguished, most important, chiefest (最も勝れ，最も肝要なる), MBh.; Suśr.

more excellent, better (より勝れたる), MārkP.

according to eminence or superiority (勝れたるに従いて), Mn.; MBh.; Hariv.

pre-eminence, excellence, superiority, prevalence (抜きん出づること，勝れたること，優勢), R.; Hariv.; Hit.; Vedāntas.

・the being Pradhāna (Pradhāna たること)

・(MBh. iii, 173 にては = jagat-kāraṇatā; śarīra-p˚ を参照せよ).

pre-eminence, superiority, excellence (抜きん出づること，勝れたること), ĀśvŚr.; MBh.

・(Sāṃkhya にて) the being Pradhāna (Pradhāna たること), Sāṃkhyak., Sch.

‘chief element of the body’, semen virile (「身の主なる元素」，精), L.

a chief person, most distinguished personage, an authority (主なる人，最も抜きん出でたる人物，権威), Mn.; Mālav.

・‘the supreme soul’, N. of Śiva (「至高の魂」，Śiva の名), MBh.

transcending Pradhāna and Puruṣa (matter and spirit) (Pradhāna と Puruṣa と〔物と霊と〕を超ゆる者)

・N. of Śiva (Śiva の名), MW.

‘receiving the chief share’, most excellent or distinguished (「主なる分を受くる」，最も勝れたる), MBh.

one who is the chief person (主なる人たる者), Kāś. on Pāṇ. i, 4, 54.

a prime minister (宰相), R.; Hit.; Vet.

a chief friend (主なる友), R.

one who asserts the Sāṃkhya doctrine (of Pradhāna) (〔Pradhāna についての〕Sāṃkhya の教説を主張する者), Bādar., Sch.

the best clothes, full-dress (最上の衣，正装), Mṛcch.

copious rain, heaviest rain (豊かなる雨，最も強き雨), Var.

taught or laid down as of primary importance (第一に肝要なるものとして教えらるる), MW. (anvācaya-ś˚ を参照せよ).

the chief of a gambling-house (賭博場の長), Mṛcch.

chief or principal service (主なる務め), Pañcat.

a chief member, the ch˚ m˚ of the body (主なる肢，身の主なる部分)

・most eminent person in a state (国において最も抜きん出でたる人)

・principal branch of a science &c. (学などの主なる分野), W.

supreme or universal soul, N. of Viṣṇu (至高の，また遍き魂，Viṣṇu の名), VP.

・(宇宙の本の因すなわち Viśvabhāvana と同一視せらる, W.)

a chief superintendent (主なる監督)

the office of ch˚ s˚ (主なる監督の職), Kathās.

a prime minister (宰相), W.

a chief oblation (主なる供物), ĀpGṛ.

best of the eminent, illustrious (抜きん出でたる者らの最上，名高き)

・warlike, brave (戦を好み，勇める), W.

(Sāṃkhya にて) the original germ out of which the material universe is evolved (物なる宇宙の展開し出づる本の芽) (= pradhāna, a-vyakta，これを見よ), Tattvas.

prādh˚ の誤写。これを見よ。MBh.

the felly of a wheel (輪の輪縁) (また pl. にて), RV. &c. &c.

・orb, disc (of the moon) (〔月の〕円), RV. x, 138, 6

・a segment (弓形), Śulbas.

the circumference of (the felly of) a wheel (輪の〔輪縁の〕周り), MW.

the centre of a segment (弓形の中心), Śulbas.

・a well (井), L.

See pra-√ dhe, col. 2

P. Ā. -dhāvati, ˚te, to run forwards, r˚ forth, r˚ away, set out, start (前へ走り，走り去り，出で立つ), RV.; ŚāṅkhŚr.; MBh. &c.; to rush upon (突き進む), Kathās.; to run or go to (acc. を伴いて，…に走り行く), Mn.; MBh. &c.; to pervade, permeate (行き渡る), Suśr.; to become diffused, spread (広がる), MBh. : Caus. P. -dhāvayati, to put to flight (敗走せしむ), Kathās.; to drive away (追い払う), Br.

a runner (走る者), L.

run away, set out, started (走り去り，出で立ちたる), MBh.; R.; Pañcat. &c.

P. Ā. -dhāvati, ˚te, to wash or rub off (洗い去る), ŚBr. : Caus. P. Ā. -dhāvayati, ˚te, to wash or cause to w˚ off (洗い，また洗わしむ), MBh.

air, wind (気，風), L. (「清むる者」と看做さる。pavana を参照せよ。あるいはむしろ √1. dhāv より，「走る者」と看做さるるか)

rubbing or washing off (洗い去ること), Suśr.; Gaut.

See above.

to long for, strive after (望み，求む), RV. i, 113, 10; to look out, be on the watch (窺い，見張る), AV. x, 4, 11.

（前項 pra-dhī に同じ）

great intelligence (大なる智), Vop.

of superior i˚, pre-eminently intelligent (優る智の，抜きん出でて賢き), ib.

the tip of a pole (轅の先), ĀpŚr.

P. Ā. -dhūnoti または -dhunoti, ˚nute, to move forward (前へ動かす), PañcavBr.; to blow away (吹き払う), ChUp.; MBh. : to blow or shake out (the beard after drinking) (〔飲みたる後に鬚を〕吹き，また振るう), RV. : Intens. -dodhuvat, -dūdhot, to blow (the beard, acc.) (〔鬚を〕吹く); to blow into (loc. を伴いて，…に吹き入る), RV.

fumigated, perfumed (薫ぜられ，香らさるる), MBh.

・heated, burnt (熱せられ，焼かるる)

・lighted, inflamed (点され，燃やさるる)

・afflicted (苦しめらるる)

・excited (昂ぶらさるる), W.

(diś を伴い，また補いて) the quarter to which the sun is proceeding (日の進みゆく方), L.

・a woman in trouble or affliction (悩みまた苦しみの中にある女), ib.

smothered with smoke, giving out smoke, smouldering (煙に包まれ，煙を出だし，燻る), Ragh.

(ただ pf. Ā. -dadhre のみ，manas を伴いて), to set the mind upon anything (dat. を伴いて，凡そ物に心を寄す), resolve, determine (決す), MBh. : Caus. P. -dhārayati, to chastise, inflict a punishment on any one (loc. を伴いて，凡そ人を懲らし，罰を科す; daṇḍaṃ-√ dhṛ を参照せよ), MBh.; to keep in remembrance (憶えに留む), ib.; to reflect, consider (思い巡らす), ib.; Pat.; (pradhārayantu は pra dhārā yantu の誤写, ĀśvGṛ. iii, 12, 14).

keeping, preserving, protecting (保ち，護る) (pāda-pr˚ を見よ)

constantly fixing one's mind on a certain object (絶えず或る対象に心を据うること), MBh.

to be regarded as (nom. を伴いて，…と看做さるべき), Bcar.

P. -dharṣati, -dhṛṣṇoti, to be bold against, assail with courage or daring, lay hands on, hurt, injure, harass, overpower, overcome (…に対して大胆にあり，勇みて攻め，手を掛け，害し，悩まし，打ち勝つ), R. : Caus. P. -dharṣayati id. (同上), ib.; KauṣĀr.; MBh. &c.; to violate (a woman) (〔女を〕犯す), MBh.; to destroy, devastate (滅ぼし，荒らす), R.

attacking, assaulting, assailing (攻むること) (duṣ-p˚ を見よ).

(ifc. にて), molesting, hurting, violating (the wife of another) (悩まし，害し，〔他の妻を〕犯す), MBh.; R.; Hariv.

(ifc. にて) attacking, molesting, harassing (攻め，悩ます), MBh.

attacking, assailing, an attack, assault, ill-treatment, molestation (攻め，襲い，酷き扱い) (keśa-p˚ は「髪を掴みて引きずること」), MBh.; R.

to be assailed, assailable, open to attack, exposed to injury or ill-treatment (攻めらるべき，攻めに曝され，害また酷き扱いに曝さるる), MBh.

(Caus. より) attacked, hurt, injured (攻められ，害せらるる), MBh.; R.; BhP.

・haughty, arrogant (傲れる), W.

arrogant, proud (傲れる), W.

= ˚dharṣaṇa mfn., Dharmaśarm.

treated with contumely (辱めらるる), W.

・proud, arrogant (傲れる), ib.

overpowering, subjugation (打ち勝ち，従うること), ŚāṅkhŚr.

to be hurt or injured, violable (害せらるべき) (a-p˚, duṣ-p˚, su-p˚ を見よ).

Caus. -dhāpayati, to cause to suck (吸わしむ), MānGṛ.

P. (Ā. Pot. -dhmāyīta, ChUp.) -dhamati, to blow before or in front, blow away (前にて吹き，吹き払う), AV.; to scare (脅す), Car.; to destroy (滅ぼす), MBh.; to blow into (esp. into a conch shell acc.) (〔殊に法螺貝に〕吹き入る), ib.; Suśr.; Hariv. &c.; (Ā.) to cry out (叫ぶ), ChUp. vi, 14, 1; Śaṃk.; (他の説は「揺り動かされ」「彷徨う」とす) : Caus. P. Ā. -dhmāpayati, ˚te, to blow into, bl˚ (a conch shell) (〔法螺貝に〕吹き入る), MBh.; R.; Hariv.

（前項 pra-dhmā に同じ）

blowing into (the nose, as powder) (〔粉として鼻に〕吹き入るること)

・a sternutatory (嚔を催さしむる薬), Suśr.

blowing violently (激しく吹く), MW.

(Caus. より) a remedy for difficult respiration (in med.) (〔医における〕息苦しさの薬), Suśr.

blown into, blown (as a conch shell) (〔法螺貝として〕吹かるる), MBh.

P. Ā. -dhyāyati, ˚te, to meditate upon, think of (prati を伴い，また伴わざる acc. を伴いて，思い巡らし，想う), Gobh.; MBh.; Hariv.; to reflect, consider (考う), MBh.; R.; Kir.; to excogitate, devise, hit upon (案じ，思いつく), MBh.

meditating upon, reflection, thinking, deep thought, subtle speculation (思い巡らし，深き思い，細やかなる思索), MBh.; R.; Suśr.; Car.

P. -dhrajati, to run forward (前へ走る), RV. i, 166, 4.

Ā. -dhvaṃsate, to flow off (as water) (〔水として〕流れ去る), ĀśvGṛ.; to fall to pieces, perish (崩れ，滅ぶ), ChUp. : Caus. -dhvaṃsayati, to scatter, sprinkle (撒く), ŚBr.; to cause to fall, destroy, cause to perish (落とし，滅ぼす), MBh.; Śiś.

utter destruction, annihilation, perishing, disappearance (全き滅び，消え失せ), Var.; Bhartṛ.

・= ˚dhvaṃsâbhāva (下を見よ), Sarvad.

state of destruction, desolation, ruin (滅びの状態，荒れ果て), KapS., Sch.

nonexistence in consequence of annihilation, ceasing to exist (滅びの結果としての非在，在るを止むること，已滅無), Tarkas.; Sarvad. &c.

destroying, annihilating (滅ぼす), MBh.

one who destroys, a destroyer (as a partic. personification) (滅ぼす者，或る人格化として), ŚBr. (prādhvaṃsana を参照せよ).

(Caus. より) destroyed, annihilated, dispelled (滅ぼされ，払わるる), MW.

passing away, transitory, perishable (過ぎゆき，移ろい，滅ぶべき) (utpanna-p˚ は「生じて再び過ぎ去る」，すなわち後の果を有たざる, TPrāt. Comm.), MBh.

・(ifc. にて) destroying, annihilating (滅ぼす), R.

destroyed, perished, disappeared (滅ぼされ，消え失せたる), MBh.; R.; Bhartṛ.; BhP.

P. -dhvanati, to sound, resound (鳴り響く), Śiś. : Caus. -dhvanayati, to cause to sound (鳴らしむ), Car.

a loud sound (高き音), Dharmaśarm.

P. Ā. -nakṣati, ˚te, to draw near, approach (近づく), RV. vii, 42, 1.

a great grandson (曾孫), Uṇ., Sch.

Ā. -nabhate, to burst asunder, open (裂け開く), AV.

P. -nardati, Pāṇ. viii, 4, 14, Sch.

, ib.

See pra-ṇaś, p. 659.

one whose leader is away, whose rulers are abroad (その導く者の去り，その治むる者らの他にある者)

・destitute of a guide (導く者なき), Pāṇ. i, 4, 59; viii, 4, 14, Sch.

-nālī = -ṇāla, -ṇālī，これを見よ。

-ṇāśin の誤写。これを見よ。

-niṃsitavya = -ṇiṃsita, -ṇiṃsitavya，これを見よ。

= -ṇikṣaṇa, Pāṇ. viii, 4, 33, Sch.

(pra-ni-√ han より) killing, slaughter, murder (殺すこと), L.

= -ṇindana, Pāṇ. viii, 4, 33, Sch.

P. -bhinatti, Pāṇ. viii, 4, 18, Sch.

P. -rakṣati, Vop.

pra-ḍīna の誤写（これを見よ）, MBh. xii, 9314.

-ṇud の誤写（これを見よ）, Suśr.

P. Ā. -nṛtyati, ˚te, to dance forwards, begin to d˚, d˚ (前へ舞い，舞い始む), AV.; MBh.; R. &c.; to gesticulate as in dancing (in token of derision) before any one (acc.) (〔嘲りの徴として〕凡そ人の前にて舞うが如く身振りす), MBh. : Caus. -nartayati, to cause to dance (舞わしむ), Kathās.; id. 転義にて, Kād.

caused to d˚ forwards, set in motion, shaken, agitated (前へ舞わしめられ，動かされ，揺らるる)

・dandled (あやさるる), MW.

one who has begun to d˚, dancing (舞い始めたる者，舞う), MBh.; R.; Kathās.

a dance (舞), MārkP.

having begun to d˚ (舞い始めたる), MBh.; Kathās.

˚nṛtta の誤写。

˚nṛtta-vat の誤写。

the extremity of a wing (of an army drawn out in the form of a bird) (〔鳥の形に布かれたる軍の〕翼の端), MBh.; R.

forming the ex˚ of a w˚ (in an army so arranged) (〔かく布かれたる軍における〕翼の端を成す), MBh.

N. of a son of Kṛṣṇa (Kṛṣṇa の或る子の名), VP.

See pra-pañcaya under pra-pañca.

（前項 pra-pac に同じ）

P. Ā. -pacati, ˚te, to begin to cook (煮始む), Pāṇ. viii, 1, 44, Sch.; to be accustomed to cook (煮るを常とす), R.

(医にて) inflamed (炎を起こせる), Suśr.

ripening (of a boil &c.) (〔腫れ物などの〕熟し), Suśr.

・digestion (消化), Car.

・おそらくは a partic. part of the flesh of a victim (犠牲の肉の或る部分), Kauś.

(√1. pac，また pañc) expansion, development, manifestation (広がり，展開，顕われ), MāṇḍUp.; Kāv.; Kathās.

・manifoldness, diversity (多様さ), Kāv.; Śaṃk.; Pañcat.

・amplification, prolixity, diffuseness, copiousness (in style) (〔文体における〕敷衍，冗長，豊かさ) (˚cena ind. および ˚ca-tas ind. は「詳しく，細やかに」), Hariv.; Hit.

・manifestation of or form of (gen. を伴いて，…の顕われまた形), Hit.; Bhāṣāp.

・appearance, phenomenon (現われ，現象), Vcar.

・(哲学にて) the expansion of the universe, the visible world (宇宙の広がり，見ゆる世界，戯論・世界), Up.; Kap.; Sarvad.

・(修辞にて) mutual false praise (互いの偽りの讃え), Pratāp.

・(劇にて) ludicrous dialogue (滑稽なる対話), Sāh.

・(文法にて) the repetition of an obscure rule in a clearer form (明らかならざる則をより明らかなる形にて繰り返すこと), Pāṇ., Sch.

・(定形の動詞の後に置かるる後接辞とせらる g. gotrâdi)

・deceit, trick, fraud, error (欺き，過ち), L.

・opposition, reversion (逆らい，逆さま), L.

, diffusely, in detail (詳しく，細やかに)

skilful in assuming different forms (異なる形を取るに巧みなる), Amar.