Monier梵英和辞典

jugglery (手品), L.

・N. of an Avadāna (或る Avadāna の名).

held back (留めらるる), ŚBr.

・fastened (繋がるる), KātyŚr.

Ā. -hṛṣyate, to show joy in return for anything (凡そ物の返しに喜びを示す), MBh. : Caus. -harṣayati, to gladden, rejoice (喜ばす), ib.

expression of joy (喜びの表わし), Dhātup.

(Caus. より) causing joy in return (返しに喜びを生ぜしむる), R.

Ā. -heṣate, to neigh towards (acc. を伴いて，…に向かいて嘶く), Var.

(√hras) abbreviation, abridgment (縮め，略), ŚrS.

(√hvṛ) a slope, the rising vault (of the sky) (傾き，〔空の〕高まる穹), RV.

Ā. -huváte, to call (呼ぶ), RV.

複合語における prati の代わり (cf. Pāṇ. vi, 3, 122, Vārtt. 3, Pat.)

= prati-k˚ (prati-√ kṛ の下を見よ), MBh.; Kāv. &c.

・an alliance resting on the requital of former services (先の恩に報ゆることに基づく同盟), Kām.

(prati-k˚ を参照せよ) one on whom vengeance might be taken, punishable (復讐せられ得る者，罰せらるべき) (a-pr˚), Rājat.

reflexion, resemblance, appearance (映り，似ること，相), AV.; Kauś.

・(ifc. にて), similar, resembling, like (似たる), MBh.; R. &c.

(prati-gh˚ を参照せよ) warding off (ifc. にて，退くること), MBh.

prevention, obstruction, repression, hindrance, resistance (防ぎ，妨げ，抗い), Mn.; MBh. &c.

a-pratighāti-tā にて。これを見よ。

N. of partic. initial forms of Padas in hymns (讃歌における Pada の或る初めの形の名), Nid.

(prati-d˚ を参照せよ) N. of a man (或る人の名), ŚBr.

(prati-n˚，666 頁第二欄を参照せよ) obstruction, constipation (塞がり，便秘), Car.; Suśr.

・a flag, banner (旗), ŚBr.

that which represents a b˚ (旗を表わす物), ib.

(prati-p˚ を参照せよ) drinking (飲むこと), Āpast.

(prati-√ budh の下を参照せよ) vigilance (目覚め，注意深さ), AV.

(prati-m˚ を参照せよ) a weight (measure) (錘〔の量〕), Mn. viii, 403.

= prati-r˚, ŚāṅkhBr.

returning into itself (己に返る) (= parisara), AV.

・(他の説によれば「攻め，襲う」).

= prati-v˚, Suśr.

・a disease, pestilence (病，疫), L.

(prati-v˚ を参照せよ) fee, reward (謝礼，報い), GopBr.; Kauś.

(prati-√ vī を参照せよ) receiving gladly, accepting (喜びて受く), RV.

acceptance (受け容れ), ib.

= prati-v˚ (663 頁第二欄).

= prati-v˚ (663 頁第二欄).

See prati-√ sṛ.

(prati-h˚ を参照せよ) a doorkeeper, porter (門番), Rājat.

(多くの意にて) = prati-hāra, これを見よ。

・a partic. alliance (或る同盟), L. (上の pratī-kāra の誤写)

・N. of a family of kings (或る王らの家の名), Cat.

(Rājat.) the office of a door-keeper or chamberlain (門番また侍従の職)

(Pañcat.) the office of a door-keeper or chamberlain (門番また侍従の職)

a female door-keeper (女の門番), Vcar.

See prati-hṛ.

(prati-h˚ を参照せよ) Nerium Odorum, L.

(prati-√ i) P. praty-eti, to go towards or against, go to meet (as friend or foe) (…に向かい行き，〔友また敵として〕迎えに行く), RV. &c. &c.; to come back, return (帰る), ib.; to resort or apply to (…に赴き，頼る), RV.; AV.; ŚBr.; to fall to a person's (dat.) lot or share (人の分となる), AitBr.; to receive, accept (受く), MBh.; (また Pass.) to admit, recognize, be certain of, be convinced that (二の acc. を伴いて，認め，確信す), GṛŚrS.; Nir.; R. &c.; to trust, believe (gen. を伴いて，信ず), Kathās. : Pass. pratîyate, to be admitted or recognized, follow, result (認められ，従い，結果す), Kāv.; Śaṃk.; Hit. (p. ˚yamāna は「知られ，解せられ，言外に含まるる」, Pāṇ.; Sāh.) : Caus. praty-āyayati (Pass. praty-āyyate), to lead towards i.e. cause to recognize or acknowledge, convince (any one of the truth of anything) (…に導く，すなわち認めしめ，〔凡そ人に凡そ事の真なるを〕納得せしむ), Kālid.; to make clear, prove (明らかにし，証す), Śaṃk.; Sāh. : Desid. pratîṣiṣati, to wish or try to understand (解さんことを欲し，努む), Pāṇ. ii, 4, 47, Sch.

acknowledged, recognized, known (認められ，知らるる) (śyāma iti は「Śyāma の名にて」), Nir.; Mn.; MBh. &c.

・convinced of anything, trusting in, firmly resolved upon (ifc. にて，凡そ事を確信し，信じ，固く決したる), KaṭhUp.; MBh.; Hit.

・satisfied, cheerful, glad, pleased (満ち足り，喜べる), AitBr.; MBh. &c.

・respectful (恭しき), L.

・past, gone (過ぎたる), L.

・clever, wise (賢き), L.

N. of a divinity enumerated among the Viśve Devās (Viśvedeva らの中に数えらるる或る神格の名), MBh.

N. of a prince (或る王の名), Buddh.

N. of a Comm. on the Mitākṣarā (Mitākṣarā への或る註の名)

confident, resolute (自ら恃み，決然たる), MBh.

having a recognized or acknowledged meaning (認めらるる意を有つ), Nir.

N. of a prince (或る王の名), VP.

going towards, approaching (…に向かい行き，近づくこと), RV.

・the following from anything (as a necessary result), being clear or intelligible by itself (〔必然の果として〕凡そ物より従うこと，己にて明らかなること), Vedāntas.

・clear apprehension or insight into anything, complete understanding or ascertainment, conviction (凡そ物への明らかなる覚りまた洞見，全き解しまた見定め，確信), Śak.; Śaṃk.; Kathās. &c.

・confidence, faith, belief (信), Daś.

・trust, credit (信用), Inscr.

・fame, notoriety (名声), W.

・respect (敬い), ib.

・delight (喜び), ib.

known, understood (知られ，解せらるる), Harav.

confirmation, experiment (確かめ，試み), RV. vii, 68, 6

・comfort, consolation (慰め), ib. iv, 5, 14 (他の説は mfn. として「認めらるべき」とす)

(仏教にて) the chain of causation (因の連なり，縁起), Lalit. (十二支より成る。cf. Dharmas. 42).

belief, firm conviction, trust, faith, assurance or certainty of (gen.・loc. また ifc. にて，信，固き確信，確かさ)

・proof, ascertainment (証，見定め), Mn.; MBh. &c. (pratyayaṃ-√ gam は「信を得，…に安んじて頼る」 MBh.; asty atra pratyayo mama は「これぞ我が確信なり」, Kathās.; kaḥ pratyayo ’tra は「これにいかなる確かさありや」, ib.)

・conception, assumption, notion, idea (想い，想定，観念), KātyŚr.; Nir.; Śaṃk. &c.

・(仏教者と Jaina らとにて) fundamental notion or idea (根本の観念) (-tva n.), Sarvad.

・consciousness, understanding, intelligence, intellect (意識，解し，智) (Sāṃkhya にては = buddhi)

・analysis, solution, explanation, definition (分析，解き明かし，定義), L.

・ground, basis, motive or cause of anything (凡そ物の基，因), MBh.; Kāv. &c. (医にて) = nimitta, hetu &c., Cat.

・(仏教者にて) a co-operating cause (共に働く因，縁)

・the concurrent occasion of an event as distinguished from its approximate cause (事の近き因と分かたるる，共に起こる機縁)

・an ordeal (神明裁判), Kāty.

・want, need (欠け，要), Kāraṇḍ.

・fame, notoriety (名声), Pāṇ. viii, 2, 58

・a subsequent sound or letter (後に続く音また文字), Prāt.

・an affix or suffix to roots (語根への接辞) (動詞・名詞・形容詞および一切の派生語を作る), Prāt.; Pāṇ.

・an oath (誓い), L.

・usage, custom (慣わし), L.

・religious meditation (宗教の瞑想), L.

・a dependant or subject (従う者，臣民), L.

・a householder who keeps a sacred fire (聖なる火を保つ家長), L.

one who awakens confidence, trustworthy (信を起こさしむる者，信ずるに足る) (R.)

one who awakens confidence, trustworthy (信を起こさしむる者，信ずるに足る) (Pañcat.)

one who awakens confidence, trustworthy (信を起こさしむる者，信ずるに足る) (Śak.)

id. (同上), L.

a seal, signet (印), L.

N. of wk. (或る書の名)

(上を参照せよ) the being a cause, causality (因たること，因性), Sarvad.

the stem of a nominal verb (名詞より成る動詞の語幹), Pat.

a certain or distinct answer (確かなる，また明らかなる答え), Śak.

N. of wk. (或る書の名)

(文法にて) elision of an affix (接辞の脱落)

(Sāṃkhya にて) the creation which proceeds from Buddhi (Buddhi より生ずる創造)

(文法にて) an accent on an affix (接辞における音調)

causing confidence (信を生ぜしむる), R. (v.l. pratyag-ātma)

a pledge which causes confidence in regard to a debt (負債につきて信を生ぜしむる質), L.

N. of wk. (或る書の名)

Nom. P. ˚yati, to convince (納得せしむ), HPariś. (おそらくは Caus. praty-āyayati の誤写).

(ātma-pr˚ にて) that of which everybody can convince himself (何人も己にて確かめ得る物), MBh.

proved, trustworthy (証せられ，信ずるに足る) (compar. -tara), Jaim.

・˚tyāyita の誤写, Pañcat.

credible (信ずるに足る), Śaṃk.

deserving confidence, trustworthy (信に値する), R.

・trusting, believing (信ずる), W.

toll, tribute (税，貢), L.

(Caus. より) causing to know or understand (知らしめ，解せしむる) (-tva n.), Sarvad.

・convincing, credible (納得せしめ，信ずるに足る), MBh.

(2. については praty-ê を見よ) convincing, credible (納得せしめ，信ずるに足る), MBh. (v.l. ˚āyaka)

convincing, persuasion (納得せしめ，説き伏すること), Kathās.

・consolation, comfort (慰め), Ratnāv.

elucidation, explanation, demonstration (明らかにし，説き，証すること), Kathās.; Sāh.

(定形の動詞の後にて), Siddh.

to be explained or demonstrated (説かれ，証せらるべき), Mālav.

convinced of, trusting (ifc. にて，…を確信し，信ずる), Pañcat. (w.r. ˚ayita)

a trustworthy person, confidential agent, commissioner (信ずるに足る人，腹心の者，委ねらるる者), ŚāṅkhBr.

˚āyayitavya の誤写, Mālav.

to be encouraged or comforted (励まされ，慰めらるべき), Subh.

to be acknowledged or admitted, to be understood as (nom. を伴いて，認められ，…として解せらるべき), RPrāt.; Śaṃk.

believing, trusting, a believer (信ずる，信ずる者), W.

See 675 頁第一欄。

(prati-√ īkṣ) Ā. -īkṣate (叙事詩にてまた P. ˚ti), to look at, behold, perceive (見る), AV.; KātyŚr.; to look forward to, wait for, expect (待つ), TS. &c. &c.; to look at with indifference, bear with, tolerate (acc. を伴いて，動ぜず眺め，堪う), Mn. ix, 77.

looking backward (後ろを見る) (a-pr˚ を見よ)

・(また ˚kṣaka, R.) looking forward to, waiting for, expectant of (ifc. にて，…を待つ), MBh.; Kāv. &c.

・having regard to (ifc. にて，…を顧みる), Hariv.

expectation (待ち望み), TBr.; KaṭhUp.

・consideration, attention, respect, veneration (顧み，心配り，敬い), Āpast.; MBh.; R.

looking to or at, considering, regard, attention (見ること，顧み，心配り), BhP.

・observance, fulfilment (遵い，成就), Prab.

to be waited for or expected (待たるべき), Kull.

・to be looked at or considered or regarded (見られ，顧みらるべき), W.

having expected (ifc. にて，待ちて。例えば śarat-pr˚), R.

contemplated, considered (思い巡らされ，顧みらるる)

・respected, honoured (敬わるる)

・expected, hoped (待たれ，望まるる), W.

looking or waiting for, expecting (待つ), MBh.; Rājat.

to be expected or waited for (待たるべき), Mn.; MBh. &c.

・to be observed or fulfilled (遵われ，成し遂げらるべき), Śiś.

・to be considered or regarded, respectable, worthy (顧みらるべき，敬うに値する), Ragh.; Rājat.

‘while expecting or waiting’, gradually, slowly (「待ちつつ」，徐々に), Mṛcch. iii, 17/18.

See pratîṣ.

(prati-√ īḍ), ただ 3. pl. pratîḷate のみ, to praise (讃う), RV. vii, 76, 7.

&c. See under 2. pratî.

See á-pratītta.

(√indh) N. of a prince of Videha (Videha の或る王の名), R.

(prati-√ inv) P. -īnvati, to urge, promote, advance (促し，進む), RV. i, 54, 7.

(prati + ap より; anūpa, dvīpa, samīpa を参照せよ), ‘against the stream’, ‘ag˚ the grain’ (「流れに逆らう」「木目に逆らう」), going in an opposite direction, meeting, encountering, adverse, contrary, opposite, reverse (逆さまの向きに行き，相まみえ，逆らい，反対の), MBh.; R.; Ragh. &c.

・inverted, out of order (逆さまにして，順を外るる), Suśr.; Var.

・displeasing, disagreeable (快からざる), Mn.; MBh.; R.; Hariv.

・resisting, refractory, cross, obstinate (抗い，従わず，強情なる)

・impeding, hindering (妨ぐる), BhP.; MBh.; R. &c.; backward, retrograde (後ろへ，逆行の)

・turned away, averted (背けらるる), W.

an adversary, opponent (敵), BhP.

・N. of a prince (或る王の名) (Śāṃtanu の父にして Bhīṣma の祖父), AV.; MBh.; Hariv. &c.

(修辞にて) inverse comparison (逆さまの譬え) (例えば「蓮は汝の眼に似たり」と，常の譬え「汝の眼は蓮に似たり」の代わりに言うが如し。五の形を数う), Kuval.; Pratāp.; Sāh.; Kpr.

・N. of a gram. wk. (或る文法の書の名)

against the stream, backwards (流れに逆らい，後ろへ)

against (…に逆らいて), RV. &c. &c.

・in return (返しに), Bālar.

・in inverted order (逆さまの順にて), Mn.

・refractorily (従わずして) (√gam を伴いて「抗う」, Śak.; abhy-upa-√ gam を伴いて「逆らいに行く」, R.)

going against, flowing ag˚, f˚ backwards (逆らい行き，逆らい流れ，後ろへ流るる), Ragh.; Var.

a retrograde movement (逆行の動き).

（前項 pratīpa-gati に同じ）

(ifc. にて) going against, acting in contravention to (逆らい行き，…に背きて行なう), Daś.

sailing ag˚ the stream (流れに逆らいて渡ること), Vikr.

‘turning away the face’, a woman (「面を背くる者」，女), L.

（前項 pratīpa-darśanī に同じ）

a partic. figure of speech (或る辞法), Bhaṭṭ., Sch.

contradiction (言い返し), Amar.

N. of a prince (或る王の名), VP. (v.l. pratīkâśva).

contradiction (言い返し), Naiṣ.

opposed to, hindering, hostile (逆らい，妨げ，敵する), BhP.

N. of a prince (或る王の名), ib.

Nom. P. ˚yati, to oppose one's self to, be hostile to (loc. を伴いて，…に逆らい，敵す), BhP.; to cause to turn back, bring back, reverse (帰らしめ，逆さまにす), Kum.

Nom. Ā. ˚yate, to oppose one's self to, be hostile to, be against (gen. を伴いて，…に逆らう), Bhaṭṭ. (g. sukhâdi).

unfavourable, unkind (favourable ならず，優しからざる) g. sukhâdi.

Desid. of praty-√ āp, これを見よ。

(prati-√ īr), ただ Caus. 2. du. impf. praty-airayatam のみ, to put on, fix on (著け，据う) RV. i, 117, 22.

N. of a son of Manu Bhautya (Manu Bhautya の或る子の名), MārkP.

= tīra, a shore, bank (岸), L.

(prati-√ iṣ) P. -īcchati (ind.p. -īṣya), to strive after, seek (求む), RV. x, 129, 4; to receive, accept from (…より受く), MBh.; Kāv. &c.; to regard, mind, attend to, obey (顧み，心を用い，従う), ib.

one who receives, a receiver (受くる者), Mn. iv, 194.

(√īṣ) stretched out towards (…に向けて差し伸べらるる), Kāṭh.

P. -tudati, to strike at, cut through, pierce (打ち，切り通し，貫く), MBh.; Hariv.; BhP. : Caus. -todayati, to push on, urge, instigate (押し進め，促す), MBh.; Mṛcch.

‘pecker’, N. of a class of birds (「啄む者」，一類の鳥の名) (鷹・梟・鸚鵡・烏・大烏・孔雀などを含む), Āpast.

id. (同上), Gaut.; Mn.; Yājñ.; Suśr.

・an instrument for piercing (貫くための具), Suśr.

a goad or long whip (突き棒また長き鞭), AV. &c. &c. (また -yaṣṭi f., Divyāv.)

・sg. にて (aṅgirasām を伴いて) および du. にて (kaśyapasya を伴いて), N. of Sāmans (Sāman らの名), ĀrṣBr.

N. of wk. (或る書の名)

, a goad or long whip (突き棒また長き鞭), Divyāv.

See śroṇi-pratodin.

See su-pratúr.

(ただ pr. p. -tū́rvat のみ), to be victorious (勝てる), RV. v, 65, 4.

P. -tuṣyati, to delight in (instr. を伴いて，…を喜ぶ), Bhaṭṭ. : Caus. -toṣayati, to give pleasure, gratify (喜ばす), BhP.

satisfaction (満ち足り) (-da mfn. は「満ち足りを与うる」), Pañcat.

, giving s˚ (満ち足りを与うる)

‘gratification’, N. of one of the 12 sons of Manu Svāyambhuva (「満ち足り」，Manu Svāyambhuva の十二の子の一の名), BhP.

See pra-√ stu.

a kind of disease (一種の病) (直腸と生殖の器とより腸に及ぶ神経の痛みを生ぜしむ。pratitūṇī の誤写か), Suśr.

˚tūrta &c. See pra-√ tvar.

(ただ ind.p. -tṛdya のみ), to thrust through with a spit (串にて突き通す), ŚBr.

piercing, destroying (貫き，滅ぼす) (Viṣṇu につきて言わる), Viṣṇ. MS.

N. of a king of Kāśi (Kāśi の或る王の名) (Divodāsa の子にして RV. ix, 96 の作者), Br.; MBh. &c.

・of a Rākṣasa (或る Rākṣasa の名), R.

・of a class of divinities under Manu Auttama (Manu Auttama の下の一類の神格らの名), MārkP.

(貫き，すなわち語を裂くこと) recitation of the Pada-pāṭha (Padapāṭha の誦), AitĀr.

cleaving, piercing (裂き，貫く) (Tṛtsu らに用いらる), RV. vii, 33, 14.

Caus. -tarpayati, to satiate, refresh, strengthen, satisfy (飽かしめ，力づけ，満たす), Pañcat.; Suśr.

P. Ā. -tarati, ˚te (Veda にてまた -tirati, ˚te; inf. -tíram), to go to sea, pass over, cross (海に出で，渡る), ŚBr. &c. &c.; to set out, start (出で立つ), RV.; ŚBr.; (Ā.) to rise, thrive, prosper (興り，栄ゆ), RV.; to raise, elevate, augment, increase, further, promote (高め，増し，進む), ib.; AV.; ŚBr.; MBh.; to extend, prolong (延ばす) (殊に ā́yus を伴いて「長き命を進む」; Ā. は「生き長らう」), RV. : Caus. -tārayati (aor. prâtītarat), to extend, widen (広ぐ), MBh.; to prolong (life) (〔命を〕延ばす), AV.; to mislead, take in, deceive (惑わし，欺く), Mṛcch.; Kathās.; to lead astray, seduce, persuade to (dat. また loc. を伴いて，迷わし，誘い，説き伏す), Ragh.; Kathās.

passing over, crossing (渡ること) (duṣ- および su-pr˚ を参照せよ)

・N. of the joints (saṃdhī) on the neck and of the spinal vertebrae (頸の接ぎ目〔saṃdhi〕および背骨の椎の名), Suśr.

furthering, promoting, increasing (進め，増す) (āyuṣaḥ を伴いて「命を延ばす」), RV.; AV.; VS.; PārGṛ.

going to sea, passing over, crossing (海に出で，渡ること), MBh.; Kāv. &c.

a furtherer, promoter (進むる者) (殊に長き命の).

passing over, crossing (gen. を伴いて，渡ること), MBh.; R.

・deception, fraud (欺き), L.

cheating, deceitful, a deceiver (欺く，欺く者), Bhartṛ.; Vcar.

(Caus. より) ferrying over, carrying across (渡すこと), ŚārṅgP.

・passing over, crossing (韻律の都合にて ˚taraṇa の代わり) (渡ること), R.; Rājat.

・deceiving, cheating (欺くこと) (また f(ā). ), ŚārṅgP.; L.

to be deceived, deceivable (欺かるべき), KātyŚr., Sch.

a furtherer, promoter (進むる者), AitBr.

misled, deceived, imposed upon (惑わされ，欺かるる), MBh.; Kāv. &c.

・persuaded or seduced to (dat. を伴いて，…に説き伏せられ，誘わるる), Ragh. (v.l. pra-codita).

furthering, granting success or victory (進め，成就また勝ちを授くる), AitĀr.

(?) carrying across, furthering, helping (渡し，進め，助くる), TS. (Sch.)

having put to sea (海に出でたる), ŚBr.

・having spread over (acc. を伴いて，…に亙りて広がりたる), Ragh.

a broad way, principal road through a town or village (広き道，町また村を貫く主なる道) (ifc. にて ˚līka), MBh.; Kāv. &c.

・a kind of bandage applied to the neck or to the penis (頸また男根に施さるる一種の包帯), Suśr.

prá-tti. See pra-√ 1. dā.

former, preceding (先の)

・ancient, old (古き)

・traditional, customary (伝わり，慣わしなる), RV.; AV.; TS.; Br.; BhP.

a kind of metre (一種の韻律), RPrāt.

as formerly, as of old, in the usual manner (昔の如く，常の仕方にて), RV.

, id. (同上), ib.

containing the word pratna (pratna なる語を含む), ŚBr.

&c. See 663 頁第三欄。

・663 頁の praty の下を見よ。

See 675 頁第一欄。

present before the eyes, visible, perceptible (眼前に在り，見え，覚らるる) (paro’kṣa に対す。これを見よ), Up.; MBh. &c.

・clear, distinct, manifest, direct, immediate, actual, real (明らかに，直きに，まことなる), ŚBr. &c. &c.

・keeping in view, discerning (gen. を伴いて，見据え，弁ずる), MBh.

ocular evidence, direct perception, apprehension by the senses (眼にて見る証，直接の知覚，現量) (Nyāya にては四の Pramāṇa すなわち証の方の一。pramāṇa を参照せよ)

・superintendence of, care for (gen. を伴いて，…の監督，世話), Mn. ix, 27

・(修辞にて) a kind of style descriptive of impressions derived from the senses (感官より得らるる印象を描く一種の文体), Kuval.

(また ibc. にて ˚kṣa) before the eyes, in the sight or presence of (gen. また ifc. にて，眼前に，…の見る前にて), clearly, explicitly, directly, personally (明らかに，直きに，自ら), AV. &c. &c.

explicitly, actually, really (明らかに，まことに), Br.

before the eyes, visibly, publicly, expressly, directly (眼前に，目に見えて，公に，直きに), Lāṭy.; MBh.; MārkP.

before one's face, publicly (面前にて，公に), Pañcat.

one's own perception (己自らの知覚), Car.

addressed directly or personally, containing a personal address (直きに，また自らに向けられ，直接の呼びかけを含む), Nir.

(ṛc を補いて) a hymn or verse in which a deity is addressed directly or in the 2nd person (神格が直きに，また2.にて呼ばるる讃歌また句), MW.

N. of part 1 of the Tattvacintāmaṇi (Tattvacintāmaṇi の第一部の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

walking personally before the eyes of (gen. を伴いて，…の眼前を自ら歩む), Kāvyād.

immediate perception (直接の知覚，現量智), Tarkas.

most perceptibly or directly or really &c. (最も明らかに，また直きに，まことに), Br.

（前項 pratyakṣa-tamāt に同じ）

before the eyes, visibly, perceptibly (眼前に，目に見えて) (˚taḥ śrutam は「耳にて明らかに聞かれたる」), MBh.; Pāṇ., Sch.; Kathās.

・evidently, clearly, plainly (明らかに), MW.

the being before the eyes, b˚ visible, visibility (眼前に在ること，見ゆること), MBh.; Kathās.; MārkP. &c.

・addressing in the 2nd person (2.にて呼ぶこと), MW.

before the eyes of any one (凡そ人の眼前にて), Pañcat.

ocular evidence, explicitness (眼にて見る証，明らかなること), KātyŚr.

・the being ocular evidence or immediate perception (眼にて見る証また直接の知覚たること), Sarvad.

・addressing in the 2nd person (2.にて呼ぶこと), MW.

seeing with one's own eyes (己が眼にて見ること)

・the power of discerning (the presence of a god) (〔神の在すを〕見分くる力), MBh.

an eye-witness (目撃者), L.

seeing anything (gen.) with one's own eyes, one who has seen with his own e˚ (己が眼にて凡そ物を見る，また見たる者), MBh.

one who has seen anything with his own e˚ (己が眼にて凡そ物を見たる者)

・seeing anything (acc.) clearly as if before the e˚ (凡そ物を眼前にあるが如く明らかに見る), MBh.; Hariv.; Sūryas.

N. of wk. (或る書の名)

seeing distinctly, one who sees anything (acc.) clearly as if before the e˚ (明らかに見る，凡そ物を眼前にあるが如く見る者), MārkP.

to be seen with the e˚, visible, perceptible (眼にて見らるべき，見ゆる), Nir.; Kathās.

seen with the e˚ (眼にて見らるる), Ratnāv.; Kathās.

not liking that which is clear (明らかなる物を好まざる), ŚBr.

keeping in view the merits (of men) (〔人の〕徳を見据うる), MBh.

setting the highest value on the visible (見ゆる物を最も重んずる), Car.

N. of wk. (或る書の名) (また ˚da-mañjūṣā f. および ˚da-rahasya n.)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

real observation (まことの観察), Var.

a partic. Pṛṣṭhya (或る Pṛṣṭhya), ĀśvŚr.

a correct notion obtained through the senses (感官を通じて得らるる正しき知), Vedāntap.

ocular or visible proof, the evidence of the senses (眼にて見る証，感官の証)

・an organ or faculty of perception (知覚の器また力), W.

・N. of wk. (或る書の名) (また ˚ṇyâloka-ṭippaṇī f.)

N. of wk. (或る書の名)

having visible consequences (目に見ゆる果を有つ) (-tva n.), Āp.

a visible consequence (目に見ゆる果), MW.

with evident relation (明らかなる繋がりを有つ), MaitrS.

an original Bṛhatī (本の Bṛhatī), ŚāṅkhŚr.

real eating (まことに食うこと), ŚrS.

become visible, appeared personally (見ゆるに至り，自ら現われたる), Hit.

enjoyment or use of anything in the presence or with the knowledge of the owner (主の前にて，またその知る所にて凡そ物を享け，用うること), W.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名) (= -vāda).

as if it were evident (明らかなるが如く), Āp.

N. of wk. by Ruci-datta (Rucidatta の或る書の名).

‘asserting perception by the senses’, one who admits of no other evidence than p˚ by the s˚ (「感官による知覚を説く者」，感官による知覚の外に証を認めざる者)

a Buddhist (仏教者), L.

an express injunction (明らかなる命), Gaut.

P. -bhavati, to move only within range of the sight (ただ見ゆる域の内にてのみ動く), Naiṣ. Comm.

expressly enjoined (明らかに命ぜらるる), ŚāṅkhŚr.

having a form visible to the eye (眼に見ゆる形を有つ)

・composed clearly or intelligibly (as a word) (〔語として〕明らかに組み立てらるる), Nir., Sch.

determined by evidence of the senses (感官の証にて定めらるる), MW.

approaching in person (自ら近づくこと), Siṃhās.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

plainly intelligible (明らかに解し得る), Bhag.

Nom. P. ˚yati, to make visible or perceptible (見えしむ), Mālav.; to see with one's own eyes (己が眼にて見る), Kād.

Nom. Ā. ˚yate, to come clearly before the eyes, be visible (明らかに眼前に来たり，見ゆ)

coming clearly before the eyes (明らかに眼前に来たること), Sāh.

seeing with one's own eyes (己が眼にて見る)

an eye-witness (目撃者), Jātakam.

複合語における ˚kṣa の代わり。

looking at, viewing (見ること), Mn.; Kull.

・making manifest or apparent (顕わすこと), W.

to make visible or evident (見えしむ), MW.; to inspect, look at or see with one's own eyes (己が眼にて検め，見る), MBh.; Mṛcch.; Kād. &c.

seen with the e˚ (眼にて見らるる), Śak.; Hit.

・made present or visible, manifested, displayed (現われしめられ，顕わさるる), W.

to come before the e˚, be visible, appear in person (眼前に来たり，見え，自ら現わる), Kathās.; Siṃhās.

(nom. pratyáṅ; pratī́cī, pratīcī́ [および pratyañcī, Vop.]; pratyák) turned towards, facing (acc. を伴いて，…に向かい，面す), RV.; AV.; VS.

・coming (来たる) (arvāñc「行く」に対す), RV.

・being or coming from behind, turning the back, averted, moving in an opposite direction (後ろよりあり，また来たり，背を向け，逆さまの向きに動く), ib.; Br.; KātyŚr.

・westward, western, occidental, to the west of (abl. を伴いて，西の，…の西に), VS.; AV.; Br.; Mn. &c.

・turned back or inward, inner, interior (内に向けられ，内なる), Prab.; BhP.; Vedāntas.

・equal to, a match for (acc. を伴いて，…に等しく，敵う), AV.

・past, gone (過ぎたる), L.

the individual soul (個我), Prab. vi, 4/5

(diś を伴い，また補いて) the west (西), AV. &c. &c.

・N. of a river (或る河の名), BhP.

backwards, in an opposite direction (後ろへ，逆さまの向きに), RV.; AV.

・behind (abl. を伴いて，…の後ろに), KātyŚr.

・down (下へ) (ūrdhvam に対す), KaṭhUp.

・westward, to the west of (abl. を伴いて，西へ，…の西に), ŚrS.; MBh.; BhP.

・inwardly, within (内に), BhP.; Vedāntas.

・in former times (昔に), L.

(praty-aka の代わり; anūka, apāka, abhīka を参照せよ) turned or directed towards (…に向けらるる)

・(ifc. にて) looking at (…を見る), BhP.

・おそらくは going uphill (坂を上る), MBh.

・adverse, contrary, inverted, reversed (逆らい，逆さまなる), L.

exterior, surface (外面), RV.

・outward form or shape, look, appearance, face (外の形，相，面) (ghṛta-p˚, cāru-p˚, tveṣa-p˚ を参照せよ), ib.; Nir.

・the face (esp. the mouth) (面，殊に口), RV.; ŚBr.; PārGṛ.

・the front (前), MW.

・an image, symbol (像，象徴), ChUp., Sch.

・a copy (写し), Vām.

(また m.) the first part (of a verse), first word (〔句の〕初めの部分，初めの語), Br. &c. &c.

a part, portion, limb, member (部分，肢), L. (prati-pr˚，662 頁第二欄を参照せよ)

・N. of a son of Vasu and father of Ogha-vat (Vasu の子にして Oghavat の父の名), BhP.

・of a son of Maru (Maru の或る子の名), VP.

the being an image or symbol (像また象徴たること), ChUp., Sch.

a symbolic conception (象徴による想い), Bādar., Sch.

having an outward form or face or mouth (外の形また面また口を有つ)

N. of Agni (Agni の名), TS.

N. of a prince (或る王の名), BhP.

image-worship, the service of idols (像の礼拝，偶像への仕え), Mn.; Kull.

pratyáñc の f.。

‘lord of the west’, N. of Varuṇa, the ocean (「西の主」，Varuṇa，大洋の名), Prasannar.

id. (同上), L.

turned towards, going or coming t˚ (…に向けられ，向かい行き，また来たる), RV.

・turned away from, turning the back (背を向くる), RV.

・being behind, coming from b˚ (後ろにあり，後ろより来たる), AV.

・turning westward, western (西に向かう，西の), TS.; Br.

・subsequent, future (abl. を伴いて，後の，来たるべき), RV.; TBr.

back to one's self (己に返りて), TBr.

・backwards, behind (後ろへ，後ろに), TS.; TBr.; Kāṭh.; BhP.

having the neck turned westward (頸を西に向けたる), Br.

, ŚBr.

having fruit turned or bending backwards (実を後ろに向け，また垂らせる), ib.; AV.

having the face turned westward (面を西に向けたる), ŚBr.

having the head turned westward (頭を西に向けたる), ib.

a partic. Ekāha (或る Ekāha), Vait.

(kāśīta を伴いて) N. of a Sāman (或る Sāman の名), ĀrṣBr.

being or living in the west (西にあり，また住まう), MBh.; R.

・(ibc. にて) the west, western country (西，西の国), MBh.

N. of the wife of Pulastya (Pulastya の妻の名), ib.

a designation of anything remote or concealed (凡そ遠く，また隠れたる物の呼び名), Naigh. iii, 25 (おそらくは pratī́tya の誤写).

the western district (西の地区), Daś.

複合語における ˚tyañc の代わり。

N. of wk. (或る書の名)

one whose thoughts are turned inwards or upon himself (その思いの内に，また己に向けらるる者), Yogas.

thoughts t˚ i˚ or u˚ one's self (内に，また己に向けらるる思い), ib.

N. of wk. (或る書の名) (また -pradīpikā)

N. of philos. wk. (或る哲学の書の名)

backward direction, d˚ towards one's self (後ろへの向き，己への向き), BhP., Sch.

Achyranthes Aspera (= apâmārga), L.

・Anthericum Tuberosum (= dravantī), ib.

having the bowl turned westward (as a ladle) (〔杓として〕窪みを西に向けたる), AitBr.

Achyranthes Aspera, L.

・(Pāṇ. iv, 1, 64, Vārtt. 1 によれば，正しき形は -puṣpā なるべし).

N. of a teacher (或る師の名), Cat.

devoted to the individual soul (個我に献ぜらるる)

, Prab.

having the head turned towards the west (頭を西に向けたる).

（前項 pratyak-śiras に同じ）

N. of various plants (種々の草の名) (Anthericum Tuberosum, Croton Polyandrum また C˚ Tiglium, Salvinia Cucullata など), Car.; L.

-srotas の誤写。

so as to end in the west (西にて終わるように), Drāhy.

the western Sarasvatī (西の Sarasvatī), BhP.

N. of a Vedī (或る Vedi の名), R.

flowing towards the west (西に向かいて流るる), MBh.; R.; Śiś., Sch.

N. of an author (或る著者の名), Cat.

複合語における ˚tyañc の代わり。

an inner organ (内の器官), BhP.

having inner organs (内の器官を有つ), ib.

discerned by the internal faculties, visible to the eye of the soul (内なる力にて弁ぜられ，魂の眼に見ゆる), MW.

ending in the west (西にて終わる), Hir.

concerning the personal soul or self (個の魂また己に関する), R.

the individual soul (個我), KaṭhUp.; Vedāntas.; BhP. &c.

・an individual (個の者), Bādar., Sch.

being an individual soul (個我たること), RāmatUp.

universal permeation of spirit (霊の遍き行き渡り), MW.

inwardly rejoicing, appearing as inward delight (内に喜び，内なる悦びとして現わるる), Vedāntas.

‘lord of the western quarter’, N. of Varuṇa (「西の方の主」，Varuṇa の名), L.

a personal wish (己の願い), KātyŚr., Sch.

containing a p˚ w˚ (己の願いを含む), ĀpŚr.

towards the north-west (西北に向かいて), ĀśvŚr.

having taste or pleasure only for the interior, delighting only in one's own soul (ただ内なる物にのみ味わいまた喜びを有ち，ただ己が魂にのみ喜ぶ), RāmatUp.

the inward light (内なる光), Mcar.

towards the south-west (西南に向かいて), KātyŚr.

towards the south-west (西南に向かいて), ĀśvŚr.

sloping t˚ the s-w˚ (西南に向かいて傾く), ĀśvGṛ.

the western quarter (西の方), AV.; AitBr.; MBh. &c.

a glance directed inwards (内に向けらるる眼差し), BhP.

one whose glance is d˚ i˚ (その眼差しの内に向けらるる者), RāmatUp.

radiant within, internally illuminated (内に輝き，内より照らさるる), BhP.

N. of a prince (或る王の名), VP.

・pl. N. of a warrior-tribe (或る戦士の族の名) (また ahi-cchattra とも呼ばる; prātyagrathi を参照せよ), Pāṇ. iv, 1, 173.

N. of wk. (或る書の名)

複合語における ˚tyañc の代わり。

having the face turned away or westward (面を背け，また西に向けたる), GṛŚrS. &c.

facing the west (西に面すること), Hcat.

P. -anakti，また -añjati, to smear over, besmear (塗る), ŚBr.; to decorate, adorn (飾る), RV.

smearing, anointing (塗ること), Suśr.; Bhpr.

P. -atti, to eat in return or in compensation for anything (返しに，また凡そ物の償いとして食う), ŚBr.

eating, food (食うこと，食), L.

P. -śrayati, to put down beside (the fire) (〔火の〕傍らに置く), KātyŚr.

(adhi-√ i) Ā. -adhîyate, to read through or study severally (一つ一つ読み，また学ぶ), MBh.

P. -jānāti, to refuse, reject, spurn (拒み，斥く), R.

Pass. -tapyate, to feel subsequent remorse, repent, regret (後に悔ゆ), R.

P. Ā. -nayati, ˚te, to speak friendly words, induce to yield, persuade (親しき言葉を語り，従わしめ，説き伏す), MBh.; (Ā.) to beg a person's (acc.) pardon for (acc.) (人に凡そ事の赦しを乞う), ib.

P. -bhavati, to enjoy singly or severally (一つ一つ享く), PraśnUp.; Divyāv.

P. -yācati, to beseech, implore (acc. を伴いて，乞い願う), R.

(√vāś) roared against, answered by roaring (逆らいて吼えられ，吼えて答えらるる), Var.

P. -smarati, to remember (憶う), R.

(ただ ind.p. -kṛtya のみ), to take vengeance on (acc. を伴いて，…に復讐す), Daś.

offending or injuring in return, retaliation (返しに害すること，仕返し), Kum.

P. -yāti, to go back, withdraw, retreat, flee into (acc. を伴いて，帰り，退き，…に逃る), MBh.

P. -vahati, to drive back, repel (追い返す), BhP.

Caus. -sarpayati, to cause to go back, put to flight (退かしめ，敗走せしむ), MBh.

(-apa-√ ūrṇu) Ā. -apôrṇute, to uncover one's self in the presence of (acc. を伴いて，…の前にて己を露わにす), TS.

Caus. -ghārayati, to sprinkle over repeatedly (幾度も振り撒く), GṛS.

sprinkling over afresh (新たに振り撒くこと), GṛŚrS.

P. -carati, to use spells or charms against (…に対して呪を用う), AV.; ŚāṅkhŚr.

using spells or charms against (…に対して呪を用うる), AV.

(√1. ci) built up in defence (護りのために積み上げらるる), GopBr. (w.r. -jita).

P. Ā. -jānāti, -jānīte, to recognize, remember, know, understand (再び認め，憶い，知り，解す), MBh.; Kāv. &c.; to come to one's self, recover consciousness (正気に返る), Kathās. : Caus. -jñāpayati, to recall to mind (思い起こさしむ), Śaṃk.

recognition (再認), Kap.; Bhāṣāp. &c. (ifc. にて ˚jña mfn., Daś.; Rājat.)

・regaining knowledge or recognition (of the identity of the Supreme and individual soul) (〔至高の魂と個我との一なることの〕知を再び得ること，再認), Sarvad.

N. of a philos. system (或る哲学の体系の名), IW. 118

N. of Comm. on -hṛdaya (Pratyabhijñāhṛdaya への或る註の名)

N. of a philos. manual (或る哲学の綱要書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

recognized, known (再び認められ，知らるる), MBh.; Śak. &c.

, Kathās.

recognition (再認), MBh.; Kāv. &c.

・a token of rec˚ (再認の徴) (使いがその務めを果たしたるを証さんとて携え来たる物), R.

・reciprocity (互いに応ずること), ĀśvŚr., Sch.

a jewel (given as token) of recognition (再認の〔徴として与えらるる〕宝玉), MW.

causing to recognize (再び認めしむること), Śaṃk.

the being recognized (再び認めらるること), Kap., Sch.

P. Ā. -dadhāti, -dhatte, to take or draw back, re-absorb (引き退け，再び吸い込む), BhP.; (Ā.) to reply, answer (答う), ib.

answered, having received an answer from (instr. を伴いて，答えられ，…より答えを受けたる), Śak.

・approved (是認せらるる), MBh.

P. -dhāvati, to run or hasten towards (…に向かいて走る), R.

P. -nandati, to greet in return, return a salutation (返しに挨拶す), MBh.; to bid welcome (迎う), Śak. (abhi-n˚ の異読).

saluted, welcomed (挨拶され，迎えらるる), MBh.

receiving thankfully (ifc. にて，感謝して受くる), Ragh.

Ā. -tiṣṭhate, to set out for, depart (出で立つ), MBh.

(√bhāṣ) speaking to, addressing (acc. を伴いて，…に語りかくる), R.

(√bhū) overcome, conquered (打ち負かさるる), Prab. v, 8 (v.l. aty-abhibh˚).

P. -methati, to answer scornfully or abusively (嘲り，また罵りて答う), ŚBr.

a scornful reply (嘲りの答え), ŚāṅkhŚr.

P. -mṛśati, to stroke or rub over, touch, lay hold of (撫で，擦り，触れ，掴む) Gobh.; Vait.

(AitBr.) stroking or rubbing over, rubbing, touching (撫で，擦り，触るること).

(Lāṭy.) stroking or rubbing over, rubbing, touching (撫で，擦り，触るること).

touched (触れらるる) (a-praty-abh˚), AitBr.

P. -yāti, to go against (acc. を伴いて，…に向かい行く), BhP.

Ā. -yuṅkte, to make a counter attack against (acc. を伴いて，…に対して反撃す), Bālar. : Caus. -yojayati, to make a counter plaint or charge against (acc. を伴いて，…に対して反訴す), Yājñ.

attacked by (instr. を伴いて，…に攻めらるる), Prab. (-vat mfn., Kathās.)

・accused in return or by a counter plaint (返しに，また反訴にて訴えらるる), MW.

, Kathās.

a counter plaint or charge, recrimination (反訴), Yājñ.

(√likh) a counter document, a document brought forward by the opposing party (対する文書，相手方の持ち出だす文書), Vas.

P. -vadati, to return a salute, greet in return (返しに挨拶す), Āpast. : Caus. Ā. -vādayate id. (同上), Mṛcch.

return salutation (返しの挨拶), Pāṇ. viii, 2, 83.

returning a s˚ (挨拶を返す), Kull.

the act of ret˚ a s˚ (挨拶を返す行ない), Mn. ii, 126.

one who returns a salutation (挨拶を返す者), Kull.

(√skand) a counter plaint or charge, an accusation brought against the accuser or plaintiff (反訴，訴うる者に対して起こさるる訴え), Yājñ., Sch. (praty-abhiyoga を参照せよ).

Caus. -hārayati, to offer, present (献ず), Gobh. (v.l.)

(√jñā) leave, permission (許し), ĀśvGṛ.

dismissed on taking leave, allowed to depart (暇を告げて去るを許さるる), MBh.