the night or day of full moon (満月の夜また日), Rājat.; Sūryas.
pūrṇimā – pūrvâ˚hṇika(266 / 548)
↑ ↓ キーで前後の項目へ移動できます。
the night or day of full moon (満月の夜また日), Rājat.; Sūryas.
the day of f˚ m˚ (満月の日), Pañcat.
the end of the day of f˚ m˚ (満月の日の終わり), MW.
N. of a partic. observance (或る行の名), Cat.
the night of f˚ m˚ (満月の夜), Hemac.
the night of f˚ m˚ (満月の夜), Kpr.
或る説によれば = paurṇamāsī, これを見よ, L.
to make complete (全からしむ), Kathās.
filled, full, complete, completed, perfected (満たされ,全く,完うせらるる), Pur.
・(iṣṭaś ca pūrtaś ca dharmau = iṣṭâpūrta, これを見よ, MārkP.)
・covered, concealed (覆われ,隠さるる), L.
fulfilling, fulfilment (果たすこと,成就)
・granting, rewarding, a reward, merit, a meritorious work, an act of pious liberality (授け,報い,功徳,功徳ある業,敬虔なる施しの行ない) (Brāhmaṇa に食を与え,井を掘るなどの如き), RV. &c. &c.
・keeping, guarding (保ち,護ること), L.
・N. of wk. (或る書の名。また -kamalâkara)
a meritorious work (功徳ある業) (pūrta を参照せよ), MārkP.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
Nom. P. ˚yati (dharmam を伴いて) to perform the meritorious works called pūrta (pūrta と呼ばるる功徳ある業を行なう) (上を見よ), BhP.
filling, completion (満たし,全うすること), Pāṇ., Sch. (pāda-p˚ を参照せよ)
・ending, coming to an end (終わりに至ること), Naiṣ.
・granting, rewarding, reward (授け,報い), RV.; TS.
・satiety, satisfaction (満ち足り), MW.
(ifc. にて) desirous of completing or supplying (全うし,また補わんことを欲する), BhP.
・desirous of a grant or reward (授けまた報いを欲する), AV.
possessing the merit of pious liberality (敬虔なる施しの功徳を有つ) (pūrta を参照せよ), TS.; Kāṭh.; Pāṇ., Sch.
・filling, completing, effective (満たし,全うし,効ある), W.
one who has eaten his fill (満ち足るまで食いたる者), Kāṭh.
to be filled or satisfied (満たさるべき), Br.; MBh.
(元来は = puru にして,puruṣa, pūruṣa に繋がる) a man, people (人,民), RV.
・N. of a tribe (或る族の名) (Yadu・Turvaśa・Druhyu らと結びつけらる), ib.
・of a class of demons (一類の魔の名), ŚBr.
・of an ancient prince (或る古き王の名) (Yayāti と Śarmiṣṭhā との子), MBh.; Śak.; Pur. (cf. Pāṇ. iv, 1, 165, Vārtt. 3, Pat.)
・of a descendant of Atri and author of RV. v, 16; 17 (Atri の或る裔にして RV. v, 16; 17 の作者の名); RAnukr.
・of a son of Manu and Naḍvalā (Manu と Naḍvalā との或る子の名), Hariv.
・of a son of Jahnu (Jahnu の或る子の名), BhP.
(韻律の都合にて) = púruṣa, RV.; &c.
slaying men (人を殺す), RV.
= puruṣa-tvá-tā, ib.
devouring men (人を食らう), RV.; AV.
N. of a tribe of cannibals (人を食う或る族の名), VarBṛS.
See pūrvâyus under pūrva.
pūr-dvār &c. See p. 636, col. 1.
(purā, puras, pra に繋がる。場処また時における相対の位置を表わすときは pron. の如く曲用す。されど男性・n. の sg. abl.・loc. および m. の pl. nom. にては必ずしもしからず。Pāṇ. i, 1, 27; 34; vii, 1, 16 を見よ) being before or in front, fore, first (前にあり,先の,第一の), RV. &c. &c.
・eastern, to the east of (東の,…の東に) (abl. を伴いて), ib.
・former, prior, preceding, previous to, earlier than (先の,先立つ,…より早き) (abl. また ifc. にて), ib. (gaja-pūrva は「八」なる数に先立つもの,すなわち七,第七, Śrutab.; māsena p˚ また māsa-p˚ は「一月早く」, Pāṇ. ii, 1, 31; ifc. にてはしばしば「以前に」「先に」の意。例えば strī-p˚ は「もと妻なりし者」,āḍhya-p˚ は「もと富める者」。殊に過去分詞の後にて,例えば kṛta-p˚ は「先に為されたる」,dṛṣṭa-p˚ は「先に見られたる」。また ifc. にて「…に先立たれ,また伴わるる」「…を伴う」の意。例えば smita-pūrvā vāk は「微笑を伴う言葉」。時に訳し得ざることあり。例えば mṛdu-pūrvā vāk は「優しき言葉」)
・ancient, old, customary, traditional (古き,慣わしの,伝わりたる), RV. &c. &c.
・first (in a series), initial, lowest (〔連なりにおける〕第一の,初めの,最も低き) (uttara に対す。dama また sāhasa を伴いて「最も軽き罰金」), Mn. viii, 120 &c.
・(vayas を伴いて) ‘first age’, youth (「初めの齢」,若さ), MBh.
・foregoing, aforesaid, mentioned before (先に述べられたる) (abl. を伴いて), Mn.; MBh.; Pāṇ.
an ancestor, forefather (祖先) (pl. にて「古の人ら,祖先ら」), RV. &c. &c.
・an elder brother (兄), R.
・N. of a prince (或る王の名), BhP.
(diś を伴い,また補いて) the east (東), MBh.; R.
・N. of a country to the east of Madhya-deśa (Madhyadeśa の東の或る国の名), L.
・of the Nakṣatras Pūrva-phalgunī, Pūrvāṣāḍhā and Pūrva-bhadrapadā collectively (Pūrvaphalgunī・Pūrvāṣāḍhā・Pūrvabhadrapadā なる Nakṣatra らの総名), Var.
the fore part (前の部分), Śak. ii, 4 (cf. Pāṇ. ii, 2, 1)
・a partic. high number (或る大なる数) (年の期に用いらる), Buddh.
・N. of the most ancient of Jaina writings (Jaina の書の最も古きものの名) (十四を数う), L.
・N. of a Tantra (或る Tantra の名), Cat.
・an ancient tradition (古き伝え), W.
before (先に) (また前置詞として abl. を伴いて), formerly, hitherto, previously (昔,今に至るまで,先に) (時に現在形を伴いて), RV. &c. &c. (しばしば ibc. にて。例えば pūrva-kārin は「先に働く」,pūrvôkta は「先に言われたる」。また ifc. にて「…と共に」の意。例えば prīti-pūrvam は「愛をもて」,mati-pūrvam は「意をもて,故意に」,mṛdu-pūrva-√ bhāṣ は「優しく語る」。上を参照せよ。また絶対分詞を伴いて,例えば pūrva-bhojam また -bhuktvā は「先に食いて」, Pāṇ. iii, 4, 24; adya-p˚ は「今に至るまで」; pūrvam-tataḥ は「まず-次に」; pūrva-paścāt は「先に-後に」; pūrva-upari は「先に-その後に」; pūrva-adhunā また adya は「昔は-今は」)
in front, before (前に)
・eastward, to the east of (東方に,…の東に) (apareṇa に対す。gen. また acc. を伴いて。cf. Pāṇ. v, 3, 35, Sch.), ŚBr. &c. &c.
・(tataḥ を伴いて) ‘to the east of that’ (「その東に」), MBh.
a former work or action (先の業), Śaṃk.; Kathās.
・preparation (支度), Suśr.
one who asserts that only preceding actions determine the following (ただ先の業のみが後を定むと説く者), Jātakam.
the preceding or aforesaid manner (先の,また上に述べたる仕方), PārGṛ.; MBh.
in former times (昔に), MBh.; Kull.
in former times (昔に), MBh.; Kull.
having fulfilled wishes in the past (過ぎしにて願いを果たしたる), AV.
the fore (part of the) body (of animals) or the upper (part of the) body (of men) (〔獣の〕身の前の部分,また〔人の〕身の上の部分), KātyŚr.; MBh. &c.
active at first (初めに働く), ŚāṅkhŚr.
to be done before or first (先に為さるべき), R.
a former or previous time (先の時), L.
belonging to a f˚ t˚ previously mentioned (先に述べられたる先の時に属する) (-tā, f.), VPrāt.
belonging to former times, ancient (昔に属する,古き).
belonging to former times, ancient (昔に属する,古き).
the eastern quarter (東の方), A.
active from ancient times (古より働く), VS.
done formerly or in a prior existence, previous (昔に,また前の生にて為されたる)
(karman を伴い,また補いて) an action done in former times or in a former birth (昔に,また前の生にて為されたる業), Mn.; MBh.
acting beforehand (先立ちて働く), AV.
N. of wk. (或る書の名)
anticipation (先取り), L.
・the starting point of a discussion, the first statement (論の起点,初めの主張) = pūrva-pakṣa (これを見よ), A.
descended from ancestors (祖先より伝わる), Yājñ.
preparation (支度), Siṃhās.
going before, preceding (先立ち行く), MBh.; Rājat.
・belonging to what precedes (先立つ物に属する), Hemac.
‘eastern Gaṅgā’, N. of the Narmadā or Revā river (「東の Gaṅgā」,Narmadā すなわち Revā の河の名), Kathās.
gone before (先に行きたる), Śak.
N. of a Jaina wk. belonging to the Dṛṣṭi-vāda (Dṛṣṭivāda に属する或る Jaina の書の名).
going to meet (迎えに行く), RV.
(ifc. にて) a predecessor (先立つ者), Kāraṇḍ.
N. of a family (或る家の名), Cat.
N. of wk. (或る書の名) (おそらくは詩 Ghaṭakarpara の初めの部分).
going before (先立ち行く), Dhūrtan.
id. (同上), L.
・serving zealously, obedient (熱心に仕え,従う), Divyāv.
・ifc. にて attended by, furnished with (…を伴い,備うる), L.
piling up first, preceding in piling up (まず積み上げ,積み上ぐるに先立つ), VS.
-cittī の誤写, MBh.
-cit の誤写, AV.
foreboding, presentiment (予感) (dat. にてのみ。「初めの知らせにて,直ちに」の意), RV.
・おそらくは first notion or conception (初めの想い), VS.
・N. of an Apsaras (或る Apsaras の名), VS.; MBh.; Hariv.; Pur.
・おそらくは -cita の誤写, VS.
N. of an Apsaras (或る Apsaras の名) = -citti.
(前項 pūrva-cittikā に同じ)
former cares or trouble (先の憂い), Rājat.
formerly stated or prescribed (先に述べられ,また定められたる), Mn.
, PārGṛ.
born or produced before or formerly, former (先に生まれ,また生ぜられたる)
・ancient, primaeval (古き,原初の), RV. &c. &c.
・first-born, elder, the eldest (初めに生まれたる,年長の,最も年長の) (子,兄弟など), MBh.; Kāv. &c.
・produced by something antecedent, caused (先立つ物より生ぜられ,因あるもの), MW.
・born in the east, eastern (東に生まれたる,東の), W.
・antecedent (先立つ) (複合語にて先立つ物に対して), L.
an elder brother, the eldest b˚ (兄,最も年長の兄弟), Mn.; MBh. &c.
・an ancestor, forefather (祖先), R.; Ragh.; Kathās. &c.
・the eldest son (長子), Gaut.
・the son of the elder wife (年長の妻の子), A.
・(pl.) the deified progenitors of mankind (神とせらるる人類の祖ら), W.
・the Pitṛs living in the world of the moon (月の世に住まう Pitṛ ら), A.
an elder sister (姉), ib.
N. of Brahmā (Brahmā の名), MBh.
men of former times (昔の人ら), AV.
a former birth, f˚ state of existence or life (前の生), Ragh.; Hit.; Kathās.
an elder brother (兄), Ragh.
done in a former birth or previous state of existence (前の生にて為されたる), Hit.
acquired in some former state of existence (前の或る生にて得られたる) (功徳など), MW.
born or produced before (先に生まれ,また生ぜられたる), RV.
= -janman, Kathās.
born or produced before (先に生まれ,また生ぜられたる), RV.
‘ancient sage’, N. of Mañju-śrī (「古の聖仙」,Mañjuśrī の名), L.
knowledge of a former life (前の生の知), Yājñ.
former, earlier (先の), MBh.
N. of a Tantra (或る Tantra の名).
earlier, previous, prior, anterior (より先の), RV. &c.
before, first, previously (先に,まず), Bhag.; R.
before, in front, towards or in the east (先に,前に,東に向かいて,また東にて), Gobh.; MBh.; Kāv. &c.
・first, in the first place (まず第一に), BhP.
a former thief (もと盗人なりし者), Mn.
the being preceded or accompanied by (…に先立たれ,また伴わるること), Daś.
(また ˚yôpaniṣad f.) N. of the first half of the Nṛsiṃha-tāpanīyôpaniṣad (Nṛsiṃhatāpanīyopaniṣad の前半の名), Col. (uttara-tāpanīya を参照せよ).
N. of the first half of the Nṛsiṃha-tāpanīyôpaniṣad (Nṛsiṃhatāpanīyopaniṣad の前半の名), Col.
= -tāpanīya
, Cat.
previously, in the preceding part, above (先に,先の部分にて,上に) (uttaratra に対す), Pāṇ. viii, 2, 1
・= pūrva の loc.。例えば pūrvatra janmani は「前の生にて」, Kathās.
・p˚ dine は「前の日に」, L.
(-trigarta より), L.
(次項より), Pat.
N. of a village (或る村の名), Pat.
precedence, priority, former state or condition (先立つこと,先の状態), Jaim.; Pāṇ., Sch.
formerly or as formerly, previously, first (昔,また昔の如く,先に,まず), RV.; TBr.
south-eastern (東南の), KātyŚr.; MārkP.
given before (先に与えらるる), Hcat.
N. of a man (或る人の名), BhP.
(-devikā より), Pāṇ. vii, 3, 1, Sch.
‘regent of the eastern quarter’, N. of Indra (「東の方を司る者」,Indra の名), L.
(前項 pūrva-dik-pati に同じ)
the earlier part of the day, forenoon (日の前の部分,午前), MW.
the eastern region, east quarter (東の域,東の方), Pañcad.
situated towards the east, bearing east (東に向かいてある)
・eastern (東の), MW.
determined by former actions (先の業に定めらるる), BhP.
the award of destiny (運命の定め), A.
the former consecration (先の灌頂), ŚBr.
taking the f˚ c˚ (先の灌頂を受くる), AitBr.
sucked out or plundered before (先に吸い取られ,また奪わるる), Daś.
the pain or penalty consequent on sins committed in a former birth (前の生にて犯されたる罪に伴う苦また罰), MW.
seen before (先に見られたる), Kathās.
・appeared in former times, primaeval (昔に現われたる,原初の), MBh.
・declared by the ancients (古の人らに宣せらるる), Mn. ix, 87.
a former view or sight (先の見), MW.
a primaeval deity (原初の神格), MBh. (また Pitṛ らに用いらる。= -devatā, Mn. iii, 192)
・an Asura or demon (Asura また魔) (Kaśyapa の子孫。Kaśyapa は神と魔との両の親なり), Siṃhās.
N. of a village in the eastern part of India (Indo の東の部分の或る村の名), Pāṇ., Sch.
the eastern direction (東の向き)
・(e は「〔abl.〕の東に」, Pāṇ., Sch.)
・the eastern country (東の国), MBh.
a former body (前の身)
in a f˚ birth or existence (前の生にて), Hariv.
done in a former existence (前の生にて為されたる), MBh.
(前項 pūrva-dehika に同じ)
favourable in the eastern region (東の域にて吉なる), Sūryapr.
favourable to an expedition towards the east (東への遠征に吉なる), Var.
the first (stage of) contemplation (観想の初めの位), Bcar.
g. nady-ādi.
a hollow bone in the upper part (of the thigh) (〔腿の〕上の部分の中空の骨), KātyŚr.
(文法にて) the irregular priority of a word in a comp. (複合語における語の則を外れたる先行)
an omen (兆し), Lalit.
‘former habitation’, a former existence (「先の住処」,前の生), Divyāv.
(仏教者にて) knowledge of the past lives of all beings (一切の衆生の過ぎし生の知,宿住智), MW.
‘recollection of former habitations’, reminiscence of f˚ existence (「先の住処の憶念」,前の生の想起,宿住随念) (Buddha の十力の一), Dharmas. 20; 76.
made formerly or in ancient times (昔に作られたる) (池など), Mn. ix, 281.
a previous judgement (先の判決), Yājñ., Sch.
N. of wk. (或る書の名)
the fore part or side (前の部分また側), TBr.
・the first half of a lunar month, the fortnight of the waxing moon (月の前半,月の満ちゆく半月), TS.; Br.; Lāṭy. &c. (˚kṣâha は前半における日, ĀpGṛ.)
・the first half of a year (年の前半), KātyŚr.
・an action at law, the first statement of the plaintiff, first step in a law-suit (訴え,原告の初めの陳述,訴訟の初めの段), Yājñ.; Viṣṇ.; Nār.
・the first objection to an assertion in any discussion, the prima facie view or argument in any question (凡そ論における主張への初めの異議,凡そ問いにおける一応の見また論拠,前主張), Śaṃk.; Suśr.; MārkP. (cf. IW. 99)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the first step of a legal process or law-suit, the plaint of the plaintiff (訴訟の初めの段,原告の訴状), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
Nom. P. ˚yati, to make the first objection to an assertion in any discussion (凡そ論における主張に初めの異議を立つ), Bādar., Sch.
one who makes the first obj˚ to an ass˚ (主張に初めの異議を立つる者), ib.
= -pakṣaya.
situated on the front side (前の側にある), Pāṇ. iv, 2, 138.
the eastern Pañcālas (東の Pañcāla ら), Pāṇ. vi, 2, 103, Sch.
・sg. = pūrvaḥ pañcālānām, Pāṇ. viii, 3, 13, Sch.
a former way, w˚ gone before (先の道,先に行きたる道), Kathās.
the first member of a comp. (複合語の初めの成分) Prāt.; Pāṇ. &c.
having the original accent of the first member of a comp. (複合語の初めの成分の本の音調を有つ)
, Pāṇ. ii, 1, 4, Vārtt. 2.
relating to the first member of a comp. (複合語の初めの成分に関する), W.
・= pūrva-padam adhīte veda vā, Pāṇ. iv, 2, 60, Kāś.
belonging to the first member of a comp. (複合語の初めの成分に属する), RPrāt.
first claim, prerogative, precedence (初めの権利,特権,優先), MBh.
claimed as first privilege by (…に初めの特権として求めらるる) (gen. を伴いて), R.
N. of wks. (或る書らの名)
(前項 pūrva-pariccheda に同じ)
the eastern mountain (東の山) (その背より日の昇るとせらるるもの), L.
adv. from the east to the west (東より西へ), Hcat.
flowing to the east and west (東と西とに流るる), R.
spreading or running from the east to the west (東より西へ広がり,また走る), Hcat.; MārkP.
directed from the east to the west (東より西へ向けらるる), Sūryas.
adv. from the east to the west (東より西へ), Hcat.
drinking first or before others (まず,また他に先立ちて飲む), RV.
belonging to the eastern Pañcālas (東の Pañcāla らに属する), Pāṇ. vi, 2, 105, Sch.
N. of a city (或る町の名)
being in Pūrva-pāṭali-putra (?) (Pūrvapāṭaliputra にある〔?〕), Pāṇ. vii, 3, 14, Sch.
the disciples of Pāṇini living in the east (東に住まう Pāṇini の弟子ら)
relating to them (これらに関する), Pāṇ. vi, 2, 104, Sch.
a forefoot (前の足), KātyŚr.; ŚāṅkhŚr.
・N. of a man (或る人の名) (v.l. pūjya-p˚), Cat.
= -pīti.
= -pīti.
N. of a prince (或る王の名), MBh.
・of Indra (Indra の名), A.
a forefather, ancestor (祖先), MBh.; Kathās.
introduction (序), Daś.
・N. of wk. (?) (或る書の名〔?〕)
precedence in drinking (飲むにおける優先), RV.
a forefather, ancestor (祖先), Kauś.; Bālar.; Pañcat.
・(pl. 祖先ら, Kād.)
・‘the primaeval Soul’, N. of Brahmā (「原初の魂」,Brahmā の名), Hariv.
consecrated before (先に浄めらるる), Kathās.
the first or real day of full moon (満月の初めの,また真の日), Jyot.
each previous or preceding one, each one mentioned previously (先の一つ一つ,先に述べられたる一つ一つ) (また -tama), MBh.
forefathers, ancestors (祖先ら), MBh.
N. of a range of hills (或る丘の連なりの名) (apara-gaṇḍikā を参照せよ), MBh.
each one mentioned previously (先に述べられたる一つ一つ), Vedāntas.
precedence in drinking (飲むにおける優先), RV.; AitBr.
・precedence (優先), AV.
knowledge of the past, remembrance, memory (過ぎしの知,憶え), ŚBr.
one who has promised before (先に約したる者), Kathās.
N. of wk. (或る書の名)
formerly happened or done or fixed &c. (昔に起こり,また為され,また定められたるなど), R.
gone before, set out in advance (先に行き,先立ちて出でたる), Vikr.
N. of wk. (或る書の名)
gone or flown away before (先に去りたる), TāṇḍyaBr.
・deceased, dead (死せる), Divyāv.
the Pitṛs (Pitṛ ら)
worshipping the P˚s (Pitṛ らを礼拝する), Lalit.
‘the first Phalgunī’, N. of the 11th Nakṣatra (「初めの Phalgunī」,第十一 Nakṣatra の名) (uttara-phalgunī を参照せよ), VP.; Uṇ., Sch.
N. of Bṛhas-pati or the planet Jupiter (Bṛhaspati すなわち木星の名), L.
first i.e. best friend (初めの,すなわち最も善き友), Mṛcch.
suspension or annulment of something preceding (先立つ物の停止また廃止), Siṃhās.
N. of wk. (或る書の名)
おそらくは -bhikṣikā の誤写。
(また f(ā). pl.) = -bhādrap˚, L.
a former life (前の生), Hemac.
the fore part (前の部分), L.
・the upper part (上の部分) (adho-bhāga に対す), Suśr.
・dina-p˚ は日の前の部分,午前,朝, Ragh.
whose conjunction with the moon begins in the forenoon (月との合が午前に始まる), Sūryapr.
receiving the first share, the first sharer, preferred, privileged, excellent (初めの分を受くる,最初に与る者,優遇せられ,勝れたる), RV.
・belonging to the preceding (先立つ物に属する), Prāt.
(また f(ā). pl.) the 25th Nakṣatra, the former of the two called Bhādrapadā (第二十五 Nakṣatra,Bhādrapadā と呼ばるる二の内の先のもの) (二の星を含む), MBh.; VP.; Col.
prior or antecedent existence, priority (先立つ存在,先立つこと), KapS.; Bhāṣāp.
・(修辞にて) disclosing an intention (意を明かすこと), Daśar.; Pratāp.
being anterior, preceding (先立つ), TBr. Comm.
priority (先立つこと), Kap.
speaking first, polite, complaisant (まず語る,礼儀正しく,愛想よき), R.
a breakfast (朝の食), Divyāv.
prior or long-continued possession (先立つ,また久しく続く所有), Mn. viii, 252.
existing previously, preceding (先に在り,先立つ), Pāṇ., Sch.
the eastern mountain (東の山) (その背より日の昇るとせらるるもの)
・a former prince (先の王), Subh.
the eastern Magadhas (東の Magadha ら).
the eastern Madras (東の Madra ら) (paurva-m˚ を参照せよ), L.
the forenoon (午前), Kathās.
relating or belonging to the eastern Magadhas (東の Magadha らに関し,属する), L.
dying before (先に死す), GṛŚrS.; Mn. &c.
‘inquiry into or interpretation of the first or Mantra portion of the Veda’, N. of the system of philosophy attributed to Jaimini (「Veda の初めの,すなわち Mantra の部分の探究また解釈」,Jaimini に帰せらるる哲学の体系の名) (uttara-m˚ に対す。後者は後の,すなわち Upaniṣad の部分の探究なり。pūrva-m˚ は概して単に Mīmāṃsā と呼ばれ,Veda の本文を解するに当たりて Brahman と同一視せらるる声の常住の説を論ず, IW. 98 &c.)
・N. of wk. of Soma-nātha (Somanātha の或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
having the face turned towards the east (面を東に向けたる), Hcat.
‘the first Yakṣa’, N. of Maṇi-bhadra (「初めの Yakṣa」,Maṇibhadra の名) (Jina すなわち Jaina の師らの一), L.
south-eastern (東南の)
in the south-east (東南にて), Hcat.
the more ancient form of the legend of Yayāti or that current in the east (Yayāti の伝説のより古き形,また東に行なわるる形), Siddh.
moving towards the east (東に向かいて動く), Sūryas.
‘going before’, a leader (「先立ち行く者」,導く者), RV.
olden time, history of o˚ t˚ (古の時,古の時の物語), SaddhP.
the commencement or prelude of a drama, a prologue, an overture (劇の初め,前口上,序曲), Śiś. ii, 8; Daśar.; Sāh. &c.
earliest or incipient affection, love between two persons which springs from some previous cause (初めの,また萌しの情,或る先立つ因より生ずる二人の間の愛), Sāh.
an ex-king (前の王), Mudr.
the first part of the night, the time from dusk to midnight (夜の前の部分,黄昏より夜半までの時), AitBr.; Kauś.; KātyŚr.; MBh. &c.
done during the f˚ p˚ of the n˚ (夜の前の部分にて為されたる) (= tre kṛ˚, Pāṇ. ii, 1, 45, Sch.)
indication of something approaching, an omen (近づく物の徴,兆し), AV.
・something prior or antecedent to, (esp.) the symptom of occurring disease (先立つ物,殊に起こらんとする病の徴候), Car.; Suśr.
・the first of two concurrent vowels or consonants (相接する二の母音また子音の初めのもの) (-tā f.), TUp.; Prāt. &c.
・(修辞にて) a figure of speech which describes the unexpected return of anything to its former state (凡そ物の思いがけず先の状態に返るを描く辞法), Kuval.
having the previous form or shape, being as before (先の形を有つ,先の如くある), Dhūrtas.
indication of anything about to occur (凡そ起こらんとする物の徴), Car.
having (or relating to) something preceding or antecedent (先立つ物を有ち,またこれに関する), VPrāt.
・(an argument) in which a conclusion is drawn from a previous cause to its effect (先の因より果へと結論の引かるる〔論法〕), Nyāyad.
one who has been previously married (先に娶られたる者), Āp.
antecedent, former (先立つ,先の), R.
as before, as hitherto, as heretofore, as aforesaid (先の如く,今までの如く,上に述べたる如く)
・according to something previous (先立つ物に従いて) (Nyāya にては一種の推論に用いらる。すなわち雲の先に現われたるより雨の降らんことを推す如きもの), RV.; &c.
「因より果へ推す論法」を加う (三種の anumāna の一。śeṣa-vat,1332 頁を参照せよ).
being in the first period or stage of life, young (生の初めの期にある,若き), MBh.
(前項 pūrva-vayas に同じ)
the first period or stage of life, youth (生の初めの期,若さ), Br.
being in the first period of life, young (生の初めの期にある,若き), TBr.
existing before, preceding, prior, previous (先に在り,先立つ)
(Mṛcch., Sch.) former existence, precedence, priority (先の存在,先立つこと).
(Mṛcch., Sch.) former existence, precedence, priority (先の存在,先立つこと).
drawing in front, being the first horse or leader, or harnessed for the first time (前にて引き,初めの馬また導く者たり,また初めて繋がるる) (馬に用いらる), Br.; Kāṭh.; ĀpŚr.
(劇にて) an allusion to a former utterance (先の言への仄めかし), Sāh.
the first plea or plaint in an action at law (訴訟における初めの訴え), Viṣṇ.; Yājñ., Sch.
‘speaking first’, ‘making the first statement of a case’, a complainant, plaintiff (「まず語る者」「事の初めの陳述を為す者」,原告), Yājñ.
the east wind (東風), Var.
relating to the first half of the rainy season (雨期の前半に関する), Pāṇ. vii, 3, 11, Sch.
knowing the things or events of the past (過ぎしの事どもを知る), Mn. ix, 44.
the country of the eastern Videhas (東の Videha らの国) (仏教者にては「四の洲の一」, Dharmas. 120)
a partic. mode of writing (或る書体), L.
a preceding rule (先立つ則), Kāś. on Pāṇ. i, 4, 51
・N. of wk. (或る書の名)
the conflict of two statements or rules the first of which is opposed to the second (二の述また則の相争うこと。その初めのものが後のものに対するとき), ĀpŚr. Comm.
deposited or buried before (先に埋められたる) (宝など), Mṛcch.
chosen before (先に選ばれたる), Kum.
formerly happened (昔に起こりたる)
・relating to a previous occurrence (先の出来事に関する), Hariv.
a former event, previous occurrence (先の出来事), Kālid.; Śaṃk.
・former conduct (先の行ない), MārkP.
one who is the first to begin hostilities (まず敵対を始むる者), MBh.
(-śiṃśapā より), Pāṇ. vii, 3, 1, Sch.
N. of wk. (或る書の名)
relating to the first half of the autumn (秋の前半に関する), Pat. on Pāṇ. i, 1, 72.
N. of wk. (或る書の名)
(また f(ā). ) a former or ancient pupil (先の,また古の弟子), Mālatīm.
having the head or top turned towards the east (頭また頂を東に向けたる), MBh.
= -parvata, L.
・pl. N. of a Buddhist school (或る仏教の学派の名)
N. of a Buddhist monastery (或る仏教の僧院の名).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
おそらくは the upper part of the thigh (腿の上の部分), Pāṇ. v, 4, 98.
gathered before (先に集めらるる), Mn. vi, 15.
an introduction in the form of a dialogue (対話の形なる序), Car.
sitting in front (前に坐する), SV.
‘earlier twilight’, dawn, day-break (「先の薄明」,曙), W.
the chief of a gambling house (賭博場の長), Mṛcch.
the eastern sea (東の海), Var.
going before, preceding (先立ち行く), Pāṇ. iii, 2, 19; Bhaṭṭ.
earliest-sown grain (最も早く蒔かれたる穀), Var.
the eastern sea (東の海), Ragh.; VarBṛS.
going eastwards (東に向かいて行く), Pāṇ. iii, 2, 19, Sch.
N. of wk. (或る書の名)
preceding, taking precedence of all others (先立ち,一切の他に優先する), MBh.
the first or heaviest fine or punishment (初めの,また最も重き罰金また罰), Mn.
previously settled or determined or proved (先に定められ,また証せられたる), KapS.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
formerly or already fallen asleep (先に,またすでに眠りに落ちたる), Pañcat.
first bringing forth (初めに産む), RV.
・firstborn, ancient, primaeval (初めに生まれたる,古き,原初の), ŚāṅkhŚr.
an ancient master (of music) (〔楽の〕古の師), Saṃgīt.
first use or practice of (…の初めの用いまた行ない) (gen. を伴いて), Baudh.
standing first, most excellent (第一に立つ,最も勝れたる), MBh.
first or former state (初めの,また先の状態), MW.
(文法にて) having the accent of the preceding (先立つ物の音調を有つ), MW.
first or earliest invocation, morning prayer (初めの招き,朝の祈り), RV.; VS.
an introductory sacrifice (先立ちて行なう祭), TBr.
‘original or primaeval fire’, the householder's sacred f˚ (「本の,また原初の火」,家長の聖なる火) (= āvasathya), AV.; ŚBr.; KātyŚr.
a vehicle for carrying the s˚ f˚ (聖なる火を運ぶ乗り物), KātyŚr.
a bull carrying the s˚ f˚ (聖なる火を運ぶ牡牛), ŚBr.; KātyŚr.
the former body (先の身), Kathās.
・a constituent part of the preceding (先立つ物の成分), VPrāt., Sch.
the first day in the civil month (民の月の初めの日), Sūryapr.
formerly done or followed (昔に為され,また従われたる), W.
= ˚va-parvata, VarP.; Śatr.
N. of a comm. on wks. of the Rāmānuja school (Rāmānuja 派の書らへの或る註の名).
(= paurv˚) N. of sev. Sāmans (数の Sāman の名), ĀrṣBr.
N. of a man (或る人の名), Cat.
beginning with the word pūrva (pūrva なる語にて始まる), Var.
beginning from the east (東より始めて), ib.
beginning with the east (東より始まる), ib.
= ˚va-parvata, Kathās.
greater than before (先よりも大なる)
more brilliant than b˚ (先よりも輝ける), Kathās.
a prior owner, former proprietor (先の所有者), MW.
the more ancient form of the story of Rāma or the form current in the east (Rāma の物語のより古き形,また東に行なわるる形), Pāṇ., Sch.
formerly inhabited (昔に住まわれたる), R.
formerly felt or enjoyed (昔に覚えられ,また享けられたる), Caurap.
N. of a Jaina wk. belonging to the Dṛṣṭi-vāda (Dṛṣṭivāda に属する或る Jaina の書の名).
observed or performed before (先に遵われ,また行なわれたる)
, Baudh.
(文法にて) the end of a preceding word (先立つ語の終わり)
・anticipation (先取り) (= pūrva-koṭi), L.
in advance (先立ちて), Lalit.
one who has injured another before (先に他を害したる者), R.
being before and behind (前と後とにある)
・directed forward and backward, eastern and western (前と後とに向けられ,東と西との), KātyŚr.; Kālid. &c. (-tva n., Śaṃk.)
・prior and subsequent, first and last (先と後と,初めと終わりと)
・preceding and following, following one another, connected with one another (先立つと従うと,相続き,相繋がる), KātyŚr.; MBh. &c.
one after another (次々に), RV.; ĀpŚr., Sch.
that which is before and behind, east and west (前と後とにある物,東と西と), Sūryas.
・connection (繋がり), Mn. viii, 56
・the proof and thing to be proved (証と証せらるべき物と), W.
N. of wk. (或る書の名)
, Śaṃk.
eastern, western and southern (東と西と南との), MBh.
forenoon and afternoon (午前と午後と), Cat.
the former and latter half of the night (夜の前半と後半と), ŚāṅkhGṛ.
N. of wk. (或る書の名)
opposition of prior and subsequent, inconsistency, incongruity (先と後との相反,矛盾), MW.
N. of wk. (或る書の名)
running from east to west (東より西へ走る), KātyŚr., Sch.
the following one another, succession (相続くこと), Sarvad.
to follow one another, be connected with one another (相続き,相繋がる), Nir.; Sāh.
= paurvâparya
one after another (次々に), KātyŚr., Sch.; VarBṛ., Sch.
g. ajâdi, Kāś. (v.l. ˚pahāṇā).
the 25th Nakṣatra (第二十五 Nakṣatra), MBh. (v.l. pūrva-bh˚).
= pūrva-bhāṣin, これを見よ, Rājat.
turned or flowing towards the east (東に向かい,また東に流るる) (河として), Suśr.
N. of a river (或る河の名), MBh.
previous anointing (先の灌ぎ)
・(Sāy. は「或る Mantra」とす), ŚBr.
the repetition of what precedes (先立つ物の繰り返し)
afresh, anew (新たに), ŚārṅgP.
the eastern ocean (東の大洋), Kathās.
おそらくは ‘of an early age’, young (「早き齢の」,若き), RV. (pūrvâpúṣ の異読。これを見よ。他の説は pūrv-āyus「生の力を有ち,また授くる」とす).
‘eastern garden’, N. of a Buddhist monastery (「東の園」,或る仏教の僧院の名).
N. of the first half of the Sāma-veda (Sāmaveda の前半の名) (その後半は uttarârcika と呼ばる).
attained or gained formerly or by former works (昔に,また先の業にて得られたる), Kathās.
(後には n.) the front or upper part (前また上の部分)
・eastern side (東の側) (jaghanârdha, uttarârdha などに対す), TS.; ŚBr.; GṛŚrS. &c.
・the fore or first half (of a hemistich) (〔半詩節の〕前半), Śrutab.
・(dinasya を伴いて) forenoon (午前), Bhartṛ. &c.
the front or upper part of the body (身の前また上の部分), MBh.
the upper part, top (上の部分,頂), Ragh.
having the foremost half inclined, leaning forward (前の半ばの傾ける,前に傾く), MW.
being on the eastern side (東の側にある), Lāṭy.; KātyŚr.; Pāṇ., Sch.
formerly disdained (昔に蔑まれたる), Śak.
‘making the first statement’, a plaintiff (「初めの陳述を為す者」,原告), Yājñ.
the east (東), Hcat.
eating before another (他に先立ちて食う) (abl. また loc. を伴いて), MBh.
the first of two constellations called Aṣāḍhā (Aṣāḍhā と呼ばるる二の星宿の内の初めのもの) (第十八また第二十 Nakṣatra すなわち月宿), Var.; Pur.
N. of wk. (或る書の名)
shooting before (another) (〔他に〕先立ちて射る), AV.
the earlier part of the day, forenoon (日の前の部分,午前) (概ね loc. にて。時に誤りて pūrvâhna と綴らる), RV. &c. &c.
(また ˚hṇe-k˚, ˚hṇa-tare また ˚hṇe-t˚, ˚hṇa-tame また ˚hṇe-t˚ [Pāṇ. vi, 3, 17, Sch.], ˚hṇe-tarām また -tamām [v, 4, 11, Sch.]) in the forenoon (午前に)
= ˚hṇe-kṛ˚ [ii, 1, 45, Sch.], to be done in the f˚ (午前に為さるべき)
in the f˚ and afternoon (午前と午後とに), Lāṭy.; Gobh.
[ii, 1, 43, Sch.] to be sung in the f˚ (午前に歌わるべき)
‘born in the forenoon’, N. of a man (「午前に生まれたる者」,或る人の名), Pāṇ. iv, 3, 28
belonging or relating to the forenoon (午前に属し,関する) (vi, 3, 17, Sch.)
belonging or relating to the forenoon (午前に属し,関する) (vi, 3, 17, Sch.)
id. (同上), MBh.
a matutinal ceremony or sacrifice (朝の儀また祭) = p˚-kriyā (また -vidhi), MBh.