N. of Stotra (或る Stotra の名).
parâṅ˚kuśâṣṭaka – paro-’kṣa-jit(242 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of Stotra (或る Stotra の名).
the arrival or attack of an enemy (敵の到来また襲来), Var.
the hinder part of the body (身の後の部分), Kāv.
・a part of that which follows (後に続くものの一部), Pāṇ. ii, 1, 2.
‘giving form to another (sc. to Durgā with whom he forms one body, or to Kāma-deva whose body he restored after reducing it to ashes)’, N. of Śiva (「他に形を与うる者〔すなわち,共に一身を成す Durgā に,また灰に帰せしめたる後にその身を戻したる Kāmadeva に〕」,Śiva の名), L.
‘nourished by an˚’, a servant (「他人に養わるる」,僕), L.
the Supreme Spirit (至高の霊), BhP.
one who considers the body as the soul (身を霊と看做す者), MBh.; BhP.
‘the paining of others (?)’, hunting (「他を苦しむること〔?〕」,狩り), L.
= para-vaśa, Mn.; MBh. &c.
・(ifc.) entirely engaged in or intent upon or devoted to (全く…に専らなる), Kād.; Rājat.
(前項 parādhīna-tā に同じ)
(or ˚rân˚? cf. under parā below) N. of an author (或る著者の名)
N. of wk. (或る書の名)
a hostile army (敵の軍), Mālatīm.
‘the last end’, death (-kāla m. time of d˚) (「最後の終わり」,死), MuṇḍUp.
・‘living at the remotest distance’, N. of a people (「最も遠き隔たりに住まう」,或る民族の名), MBh.
, time of d˚ (死の時)
a frontier (境), Divyāv.
・pl. N. of a people (或る民族の名), L.
the food of another (他人の食), Kāv.; KātyŚr., Sch.
the living on an˚'s food (他人の食にて生くること), Yājñ.
eating an˚'s food (他人の食を食う), Hit.
a servant (僕), L.
remote and proximate, prior and posterior (as cause and effect), earlier and later, higher and lower, better and worse (遠きと近き,先と後〔因と果の如く〕,高きと低き,善きと悪しき), MBh.; Kāv. &c.
= -guru below
(in logic) a community of properties in a small class under the larger or generic, a species or class between the genus and individual (〔論理にて〕大なる類の下の小さき類における性質の共通,類と個との間の種), W.
・Grewia Asiatica, Bhpr.
a Guru of an intermediate class (中間の類の Guru)
・N. of the goddess Durgā (女神 Durgā の名), W. (cf. parāt-para-g˚)
knowing what is remote and proximate &c. (遠きと近きなどを知る), MBh.
higher and lower degree, absolute and relative state, priority and posteriority (高きと低きとの度,絶対と相対との状態,先と後)
・the state of being both a genus and a species (類にして同時に種たる状態), Bhāṣāp.
higher and lower degree, absolute and relative state, priority and posteriority (高きと低きとの度,絶対と相対との状態,先と後)
・the state of being both a genus and a species (類にして同時に種たる状態), Bhāṣāp.
knowing the real nature of the remote and proximate &c. (遠きと近きなどの真の性を知る), Hariv.
‘lord of the r˚ and pr˚, &c.’, N. of Viṣṇu (「遠きと近きなどの主」,Viṣṇu の名), VP.
going after another, going in a line (to the next world) (他に従いて行く,列を成して〔来世に〕行く), AV.
(for 2. See p. 590, col. 2) ‘the best nectar’, rain (「最上の甘露」,雨), L.
(for 2. See p. 590, col. 3) final end or aim, last resort or refuge, principal object, chief matter, essence, summary (˚ṇaṃ-√ kṛ, to do one's utmost) (究極の目的,最後の拠り所,主たる対象,本質,要約), ŚBr.; Up.; MBh. &c.
・(in medic.) a universal medicine, panacea (〔医にて〕万能薬), Car.
・a religious order or division (宗教の一派), W.
・(ifc.; f(ā). ) making anything one's chief object, wholly devoted or destined to, engaged in, intent upon, filled or occupied with, affected or possessed by (-tā f., Daś.) (凡そ事を己が主たる対象と為し,全くこれに専らなる), Mn.; MBh. &c.
violent, strong (as pain) (激しき〔苦しみとして〕), MBh. i, 8367 (Nīlak.)
・principal, being the chief object or final aim (主たる,主たる対象また究極の目的なる), ib.
・dependent on (gen.) (…に依る), R.
・leading or conducive to (gen.) (…に導く), MBh.
N. of a pupil of Yājñavalkya (Yājñavalkya の或る弟子の名), VāyuP.
, Daś.
occupying the principal point, most elevated (主たる点を占め,最も高き), MBh.
dependent upon another (他人に依る), R.; Pañc.
・(ifc.) wholly subdued or overwhelmed by (全く…に圧せらるる), Kād.; Bālar.
‘one who has reached the highest age or 100 years’, N. of Brahmā (「最高の齢すなわち百年に達したる者」,Brahmā の名), BhP.
the highest advantage or interest, an important object (最高の利益,重き対象), MBh.
・sexual intercourse (交わり), Pañc.
・an˚'s adv˚ or int˚ (ibc., ˚rtham ind. or ˚rthe ind. for another or for others or for something else) (他人の利益), Mn.; MBh.; Kāv. &c.
(also -ka) having an˚ object (他の対象を有つ)
・designed for an˚ (他人のために設けらるる)
・dependent on something else (-tā f., -tva n.) (他の物に依る), ŚrS.; Sāṃkhyak.; Tarkas.
intent upon an˚'s welfare (他人の福に専らなる), Jātakam.
care for an˚ w˚ (他人の福を気遣うこと), ib.
fixed on the supreme good (至高の善に定まれる), MW.
speaking for another, a mediator, a substitute (他人のために語る,仲立ち,代人), Yājñ., Sch.
striving after the supreme good (emancipation) (至高の善〔解脱〕を求むる), Cāṇ.
the more remote or opposite side or half (より遠き,また向かい側また半ば), Br.; KaṭhUp.; MBh.
the highest number (100,000 billions) (最大の数〔十万兆〕), VS.; TS.; MBh. &c.
・the number of mortal days corresponding to 50 years of Brahmā's life (Brahmā の生の五十年に当たる人の日数), Pur.
(as mfn. w.r. for ˚dhya.)
one half of anything (凡そ物の半ば), Kāv.
being on the more remote or opposite side or half (より遠き,また向かい側にある), ŚBr.
・most distant in number, of the highest possible number (数において最も遠き,最大の数の), ib.
・highest in rank or quality, most excellent, best (位また質において最高の,最も勝れたる), Br.; ChUp.; MBh. &c.
・more excellent than (abl.) (…より勝れたる), Ragh. x, 65
a maximum (only ifc. ‘amounting at the most to’) (極大), GṛŚrS.
a species of fire-fly (一種の蛍), L.
insulting another (他人を辱むること), MW.
offering beatitude (至福を与うる), Āpast.
distant and near, earlier and later, prior and subsequent, highest and lowest, all-including (-tva n.) (遠きと近き,先と後,最高と最低,一切を含む), MBh.; Pur. &c.
・handed down from earlier to later times, traditional (古きより後の世に伝えらるる), MuṇḍUp.
・each successive (相次ぐ各々の), BhP.
ancestors and descendants (祖先らと裔ら), Mn. i, 105; iii, 38
the distant and near &c. (遠きと近きなど)
・cause and effect, motive and consequence, the whole extent of an idea, totality, the universe (因と果,動機と結果,或る観念の全範囲,全体,宇宙), MuṇḍUp.; MBh.; Vedāntas.
(MBh.) knowing or seeing both distant and near or past and future &c. (遠きと近き,また過去と未来などを知り,また見る)
(MW.) knowing or seeing both distant and near or past and future &c. (遠きと近き,また過去と未来などを知り,また見る)
(BhP.) knowing or seeing both distant and near or past and future &c. (遠きと近き,また過去と未来などを知り,また見る)
knowing the difference between the d˚ and n˚ &c. (遠きと近きなどの別を知る), MBh.
N. of Viṣṇu (Viṣṇu の名), VP. (cf. parâparêśa).
sleeping in another's house (他人の家に眠る), Hit.
dependence on others (他人らへの依存), Hariv.
・a refuge to enemies (敵らの拠り所), BhP.
clinging to others, dependent on others (他人らに執し,これに依る), Śikṣ.
a parasitical plant (寄生の草), L.
= (and v.l. for) prec. mfn.
・a dependent, servant, slave (依る者,僕), Hit.
cleaving or adhering to (comp.) (…に付着すること), Suśr.
‘assailing another’, a thief, robber (「他人を襲う」,盗人), L.
the next day (翌日), L.
struck by an˚, assailed, attacked (他人に打たれ,襲わるる), W.
the afternoon (午後), Var.; Pañc. (w.r. ˚hna).
other than hostile, faithful, friendly (敵ならざる,忠実にして親しき), Kir. i, 14.
‘the highest lord’, N. of Brahmā or Viṣṇu (「最高の主」,Brahmā また Viṣṇu の名), Pur.
‘l˚ of the h˚ l˚’, N. of Viṣṇu (「最高の主の主」,Viṣṇu の名), MBh.
‘having the highest worship’, N. of Brahman (「最高の礼拝を享くる」,Brahman の名), W.
‘highest desire (?)’, a cow which has often calved (「最高の願い〔?〕」,しばしば仔を産みたる牝牛), L.
‘nourished by another’, the Indian cuckoo (cf. para-bhṛta) (「他人に養わるる」,郭公)
・a servant (僕), L.
‘refutation of an˚'s words’, N. of wk. (「他人の言の論破」,或る書の名).
an˚'s wife (他人の妻), Sāh.
‘descendant of an˚ i.e. of the crow’, the Indian cuckoo (「他人すなわち烏の裔」,郭公), Gal. (cf. para-bhṛta).
= -kāra, Cāṇ.
to make one's self an instrument of others (己を他人らの具と為す), Hit.
assisting others, benevolence, charity (他人らを助くること,慈悲), Kāv.
wholly devoted to the service of others (全く他人らへの奉仕に専らなる)
a wife wholly devoted to her husband (全くその夫に専らなる妻), MW.
, Dharmas. 107.
assisting others, beneficent, charitable, merciful (他人らを助け,情け深き), Kathās. (˚ri-tva n., Bhartṛ.)
N. of a king (或る王の名), Kathās.
, Bhartṛ.
helped or befriended by another (他人に助けらるる), MW.
= -kāra, ib.
relating to something else (as an adjective) (他の物に関わる〔形容詞として〕), L.
the dissension (or causing d˚) of enemies (敵らの不和,またこれを生ぜしむること), Daś.
giving advice or instruction to others (他人らに教えを与うること), Hit.
besieged by an enemy, blockaded, invested (敵に囲まるる), MW.
dwelling together with another (他人と共に住まうこと), Āpast.
approaching another, begging (他人に近づくこと,乞うこと), Bhām.
in comp. for ˚ras (複合語にて paras の代わり).
broad on the outside or behind (外また後において広き), ŚBr. (cf. paro-varīyas).
a kind of metre (一種の韻律), Chandaḥs. (also parôṣṇih, ib.)
containing 100 verses of the Veda as well as Gāthās (Vedaの百の詩句と Gāthā とを含む), AitBr.
in comp. for ˚ras (複合語にて paras の代わり).
more than black, extremely dark (黒きに過ぎ,甚だ暗き), ChUp.
(a wife) dissatisfied with her husband (その夫に飽き足らざる〔妻〕), ŚBr.
higher than a man (人より高き), ŚāṅkhŚr.
pl. more than 100 (百より多き) ŚBr.; Kāṭh.; MBh.
・containing more than 100 verses (百より多き詩句を含む), TBr.
= para-ṛk-śata-gātha, ŚāṅkhŚr.
= para-śv˚, L.
pl. more than 60 (六十より多き) ŚBr.
pl. more than 1000 (千より多き).
having superfluous or surplus Sāmans (余れる Sāman を有つ)
N. of partic. sacrificial days (或る祭日らの名), TS.; TBr.; Kāṭh.
ifc. = para, ‘the following sound or word’, e.g. iti-śabda-p˚, followed by the word iti (ifc. にて para に同じ,「後に続く音また語」), Pāṇ., Sch.
belonging to another or a stranger, strange, hostile (-tā f.) (他人また見知らぬ者に属する,異なる,敵対する), Mn. (-nipāna n. a tank belonging to an˚, iv, 201), Śak.; Kām.
an˚'s wife or a woman dependent on others (-tva n.) (他人の妻,また他人に依る女), Sāh.
, a tank belonging to an˚ (他人に属する池), Mn. iv, 201
(superl. of pára) most distant, remotest, extreme, last (最も遠く,極まれる,最後の), RV. &c. &c.
・chief, highest, primary, most prominent or conspicuous (主たる,最高の,最も顕著なる)
・best, most excellent, worst (˚meṇa cetasā, with all the heart; ˚ma-kaṇṭhena, ‘with all the throat’, roaring, speaking aloud) (最も勝れ,また最も劣れる。parameṇa cetasā「心を尽くして」,parama-kaṇṭhena「喉を尽くして」,声高に), ib.
・(with abl.) superior or inferior to, better or worse than (…より勝れ,また劣れる), MBh.; R.
N. of 2 authors (二の著者の名), Cat.
highest point, extreme limit (catur-viṃśati-p˚, at the utmost 24) (最高の点,極限), MBh. &c.
chief part or matter or object (ifc. f(ā). = consisting chiefly of, completely occupied with or devoted to or intent upon) (主たる部分また事また対象), Mn.; MBh.; Kāv. &c.
yes, very well (然り,宜し)
(also parama- in comp.; see below) very much, excessively, excellently, in the highest degree (甚だしく,極めて,最高の度にて), MBh.; Kāv. &c.
only in ˚ṭhena-√ kruś, to cry with all one's throat i.e. might (喉を尽くして,すなわち力の限りに叫ぶ), Lāṭy.
a very auspicious moment (甚だ吉なる時), Vāsav.
= para-kr˚
the sine of the greatest declination (最大の赤緯の正弦), Sūryas., Sch.
extremely angry (甚だ怒れる), R.
id., N. of one of the Viśve-devās (同上,Viśvedeva らの一の名), MBh.
any chief resource or refuge (as a god or protector) (凡そ主たる拠り所〔神また護る者として〕), W.
・final beatitude (究極の至福), ib.
an excellent bull (勝れたる牡牛), L.
very mysterious or profound (甚だ深遠なる), W.
all the heart (心の全て), MW.
= prakṛti, TS., Sch. (prob. corrupted) (おそらくは訛れるもの).
holding supreme power (as Indra) (至高の力を有つ〔Indra として〕), RV.
the highest truth (最高の真理)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
in the highest degree, excessively (最高の度にて,極めて)
・worst of all (一切の中にて最も悪しく), MW.
highest position or rank (最高の位)
・highest end or aim (最高の目的), ŚBr.
very dreadful (甚だ恐ろしき), MBh.
deeply afflicted (深く悩める), Nal.
exceedingly stupid (甚だ愚かなる), MW.
Amyris Agallocha, ib.
very dutiful or virtuous (甚だ務めに篤く,徳ある), MBh.
N. of a teacher (或る師の名), Cat. (w.r. for ˚mân˚?; cf. parân˚ under para).
the highest state or position, eminence, final beatitude (最高の状態また位,卓越,究極の至福), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
whose essence is the highest of all states (i.e. Brahmā) (その本質が一切の状態の最高なる者,すなわち Brahmā), VP.
highest or most excellent of all (一切の中にて最高また最も勝れたる), BhP.
the Supreme Spirit, N. of Viṣṇu (至高の霊,Viṣṇu の名), VP.
id. (同上)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
= -puruṣa, RāmatUp.
N. of a man (或る人の名), L.
exceedingly rejoiced (甚だ喜べる), MBh.
N. of Durgā (Durgā の名), L.
most kind to Brāhmans (Brāhmaṇa らに最も情け深き), Inscr.
the Supreme Spirit (至高の霊), W.
a paramount sovereign (至上の君主), ib.
excessively radiant (甚だ輝ける), MW.
deeply distressed (深く悩める), Nal.
infinitely great (限りなく大なる), Yogas.
final emancipation (究極の解脱), Sāṃkhyapr.
‘most excellent beverage’, buttermilk mixed with water (「最も勝れたる飲み物」,水に混ぜたる酪漿), L.
the deepest mystery (最も深き秘義)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a supreme monarch (至高の王), Laghuk.
N. of a king (或る王の名), Hariv. (v.l. para-manthu and -manyu).
(˚ma-ṛddhika) excessively fortunate (甚だ栄えたる), HPariś.
(˚ma-ṛṣi) a great or divine sage (大なる,また神なる聖仙), MBh.; Pur. &c.
N. of wk. (或る書の名)
greatly surprised or amazed (甚だ驚ける), MW.
dwelling in the highest heaven (最高の天に住まう), L.
N. of authors (或る著者らの名).
exceedingly brilliant or beautiful (甚だ輝き,また美しき), MBh.
N. of wk. (或る書の名)
= -prīta, Nal.
highly pleased or satisfied (甚だ喜び,足れる), R.
very auspicious or successful (甚だ吉にして成れる), Mṛcch. i, 4.
highly esteemed, much revered (甚だ重んぜられ,敬わるる), MBh.; R.
everywhere, throughout (至る処に), L.
most exact in the observance of the duties of one's own (caste or tribe) (己が〔カーストまた族の〕務めの遵守に最も厳しき), W.
an ascetic of the highest order, a religious man who has subdued all his senses by abstract meditation (最高の階位の苦行者,抽象の観想により一切の感官を制せる宗教の者), MBh.; Pur. &c. (cf. RTL. 87)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of Śaṃkarâcārya (Śaṃkarācārya の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the sacred syllable ‘Om’ or Brahmā (聖なる音節「Om」また Brahmā), VP., Sch.
called supreme, considered as the highest (至高と呼ばれ,最高と看做さるる), R.
in
N. of wk. (或る書の名)
N. of wk. (或る書の名)
an excellent or beautiful woman (勝れたる,また美しき女), MBh.; R.
N. of a school of the Yajus (Yajus の或る学派の名), AV.Pariś. (cf. ˚mâvaṭ˚).
an infinitesimal particle or atom (30 are said to form a mote in a sun-beam) (極微の粒すなわち原子〔三十にて日光の中の塵一つを成すと言わる〕), Yājñ.; Yogas.; MBh. &c. (cf. bhṛtya-p˚)
・the passing of a sun-beam past an atom of matter (日光が物質の原子を過ぐる時), Pur.
1/8 of a Mātrā (Mātrā の八分の一), VPrāt.
the atomistic system of the Vaiśeṣikas (Vaiśeṣika らの原子論の体系), Śaṃk.
infinite minuteness, the state of an atom (限りなき微細さ,原子たる状態), Ragh.; BhP.
consisting merely of atoms (ただ原子のみより成る), BhP.
‘subtle-bodied’, N. of Viṣṇu (「微細なる身の」,Viṣṇu の名), L.
a partic. personification (或る人格化), MaitrS.
in comp. = ˚tman (複合語にて paramātman に同じ)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
being entirely the soul of the universe (全く宇宙の霊なる), Hcar.
the highest, greatest (最高の,最大の), MBh.
all the heart (only instr. = parameṇa cetasā, col. 1) (心の全て), MBh.
・the Supreme Spirit (至高の霊), Up.; Mn.; MBh. &c. (cf. RTL. 37).
N. of Sch. on Āryabh. (Āryabhaṭīya への或る註釈者の名)
‘the highest being without a second’, N. of Viṣṇu (「第二なき最高の存在」,Viṣṇu の名), GāruḍaP.
pure non-duality (純なる不二), W.
supreme felicity (至高の福)
・the Supreme Spirit, soul of the universe (至高の霊,宇宙の霊), MBh.; Bhartṛ. &c.
・N. of sev. authors (also -cakravartin, -dāsa, -deva, -nātha, -pāṭhaka, -bhaṭṭâcārya, -yogîndra, -sarasvatī, ˚dâśrama) (数の著者の名), Cat.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘best food’, rice boiled in milk with sugar (offered to gods or deceased ancestors) (「最上の食」,乳と糖とにて煮たる米〔神々また亡き祖先らに供せらる〕), Hariv.; Var. &c.
= para-krānti, Sūryas.
the greatest misfortune (最大の禍い), MW.
‘greatest declination’, the inclination of a planet's orbit to the ecliptic (「最大の赤緯」,遊星の軌道の黄道への傾き), W.
an excellent Apsaras (勝れたる Apsaras), R.
N. of wk. (或る書の名)
Terminalia Tomentosa, L.
reaching to a very advanced age (甚だ高き齢に達する), Var.
N. of a man (或る人の名), Cat.
much pained or depressed (甚だ苦しみ,沈める)
very piteously (甚だ憐れに), R.
the highest or whole truth, spiritual knowledge (最高また全き真理,霊の知,勝義), MBh.; Kāv.; Vedāntas. &c. (ibc.; ˚ena, āt, in reality)
・any excellent or important object (凡そ勝れ,また重き対象), W.
・the best sense (最上の意), ib.
・the best kind of wealth (最上の種の財), ib.
in reality, really, in the true sense of the word (実に,真の意にて), R.; Kālid. &c.
the highest truth, reality (最高の真理,実在), Kap., Sch.
really poor (真に貧しき), Mṛcch.
N. of a Samādhi (或る Samādhi の名), Kāraṇḍ.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
partaking of the highest truth (最高の真理に与る), Mcar.
a real fish (真の魚), Ragh.
one who knows the highest truth, a philosopher (最高の真理を知る者,哲学者), W.
acquiring knowledge of t˚, obtaining the best kind of wealth &c. (真理の知を得,最上の財を得るなど), ib.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
the real or entire truth (真の,また全き真理,勝義諦), L.
N. of wk. (或る書の名)
really a river (真に河なるもの), Vikr.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
really asleep (真に眠れる), Mṛcch.
N. of wk. (或る書の名)
a Bodhisattva (q.v.) (Bodhisattva), L.
‘most excellent Arhat’, N. of Kumāra-pāla (「最も勝れたる Arhat」,Kumārapāla の名), L.
N. of a school of the white Yajus (白 Yajus の或る学派の名), Āryav. (cf. ˚mâṭika).
utmost term or limit (極限), W.
(with Śāktas) N. of an author of Mantras (〔Śākta らにて〕Mantra の或る作者の名), Cat.
an excellent day (勝れたる日), L.
most delightful or agreeable (最も快き), Daś.
N. of a son of Anu (Anu の或る子の名), VP. (v.l. ˚mêṣu).
the supreme lord, Supreme Being, N. of Viṣṇu (至高の主,至高の存在,Viṣṇu の名), MBh.
N. of wk. (或る書の名)
the supreme lord, Supreme Being, God (至高の主,至高の存在,神)
・N. of Śiva (Śiva の名)
・of Viṣṇu (Viṣṇu の名)
・of Indra (Indra の名)
・of any eminent prince or illustrious man (凡そ勝れたる王また名高き人の名), MBh.; Kāv. &c. (cf. RTL. 35 &c.)
・a Jaina (Jaina), L.
・N. of sev. authors (˚rīya n. a work of P˚) (数の著者の名), Cat.
N. of Durgā (Durgā の名), Hariv.
・of Sītā (Sītā の名), RāmatUp. (˚rī-dāsâbdhi, m. N. of wk.)
(sc. liṅga) N. of a Liṅga sacred to Śiva (Śiva に捧げらるる或る Liṅga の名), Cat.
N. of wk. (或る書の名)
supremacy (至上たること), Sarvad.
supremacy (至上たること), Sarvad.
N. of an author (或る著者の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
meditation on God (神への観想), Sarvad.
N. of an author (或る著者の名)
N. of a man (或る人の名), L.
N. of wk. (或る書の名)
intuitive perception of God (神の直覚), Sarvad.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
one who asserts the existence of God (神の存在を主張する者), Sarvad.
N. of wk. (或る書の名)
, a work of P˚ (Parameśvara の書)
an excellent archer (-tā f.) (勝れたる射手), MBh.
supremacy (至上たること), Sāy.
an excellent ‘server’ or layman (勝れたる「仕うる者」また在家者,優婆塞), Buddh.; Hcar.
the most excellent, highest, best, greatest, extreme (最も勝れ,最高にして,極まれる), MBh.; R. &c. (w.r. pār˚ and paramika).
loc. of ˚ma in comp. (複合語における parama の loc.).
standing at the top, supreme, superior (頂に立つ,至高の), Pāṇ. viii, 3, 97
N. of Brahmā or any supreme deity (Brahmā また凡そ至高の神格の名), W.
a kind of metre (一種の韻律), L.
a superior or a chief god of the Jainas (Jaina らの上位また主たる神), Śatr.
supremacy, superiority (至上たること), TāṇḍBr.
standing at the head, highest, chief, principal (頭に立つ,最高の,主たる), AV. &c. &c.
N. of any supreme being, of Agni (凡そ至高の存在の名,Agni の名), AV.
・of Prajā-pati (Prajāpati の名), ib. &c.
・a son of Pr˚ (Prajāpati の或る子), Br.
・of Brahmā (Brahmā の名), MBh.
・of Śiva (Śiva の名), ib.
・of Viṣṇu (Viṣṇu の名), Ragh.
・of Garuḍa (Garuḍa の名), MBh.
・of Manu Cakṣus (Manu Cakṣus の名), MārkP.
・(with Jainas) = -ṣṭhi, L.
・the teacher of the t˚ of any one's t˚ (凡そ人の師の師の師), L.
・a kind of Virāj (一種の Virāj), RPrāt.
・a kind of ammonite (一種の菊石), L.
・N. of a son of Aja-mīḍha (Aja-mīḍha の或る子の名), MBh.
・of a son of Indra-dyumna (Deva-dyumna) (Indradyumna〔Devadyumna〕の或る子の名), Pur.
・du. Viṣṇu and Śrī (du. にて Viṣṇu と Śrī と), BhP.
Ruta Graveolens, L.
= -ṣṭhín, AV. xix, 9, 4.
in comp. for ˚ras (複合語にて paras の代わり).
pl. more than forty (四十より多き), ŚBr.
beyond, further, off, away (越えて,さらに,離れて)
・in future, afterwards (将来に,後に)
・(as prep. with acc.) on the other side of, beyond, higher or more than (…の彼方に,…より高く,多く)
・(with instr.) id. (also pará enā́ or enā́ paráḥ) (同上)
・without (…なくして)
・(with abl.) beyond, on the other side of (also enā́ paráḥ) (…の彼方に)
・exclusive of, except, without (…を除きて)
・(with loc.) over, more than (only triṃśáti tráyas paráḥ, three more than thirty i.e. 33) (…を超えて。triṃśati trayas paraḥ「三十に三を加えて」すなわち三十三), RV.; VS.; AV.; ŚBr.
・(often in comp. with numerals to express a surplus or superiority; cf. prec. and under paraḥ) (しばしば数詞との複合にて余剰また優位を表わす).
further away, further (さらに遠くに)
(AV.) further away, further (さらに遠くに)
・parastarām par˚, f˚ and f˚ away (いよいよ遠くに), TāṇḍBr.
further away, further on, towards (opp. to avastāt, arvāk; with gen.) beyond, above (さらに遠くに,…の彼方に,上に), RV. &c. &c.
・from afar off, from before or behind (遠くより,前また後より), Br.
・aside, apart (脇に,離れて), ib.
・hereafter, afterwards, later (opp. to pūrvam) (今より後に,後に), RV.; &c.
protecting (護る)
(VS.) = -tvá n. (ŚBr.) protection (護り).
a protector, protecting (護る者,護る), RV.; TBr.; ŚrS.
(fr. nom. sg. m. of para + para; cf. anyo’nya) mutual, each other's (互いの), Bhaṭṭ.
・pl. like one another (相似たる), MBh. xii, 2420
(mostly in the oblique cases of m. sg. ˚am, eṇa, āt, asya) one another, each other, with or from one another, one another's, mutually, reciprocally (互いに,相互に), Mn.; MBh.; Kāv. &c.
・so also ibc. (cf. below) (ibc. にても同じ)
rarely ifc., e.g. avijñāta-parasparaiḥ, ‘not knowing each other’ (稀に ifc. にて。例えば avijñāta-parasparaiḥ「相知らざる者らにて」), Ragh. xvii, 51.
‘knowing one another’, a friend, an intimate (「相知る」,友,親しき者), W.
mutual delight or content (互いの喜びまた満足), Pañc.
, mutually bound, depending on each other (互いに結ばれ,相依る)
opposed to o˚ an˚ (互いに相反する), Mn.
quarrelling with o˚ an˚ (互いに争うこと), Vet.
mutual exclusion (互いの排除), Śaṃk.
m˚ friendship (互いの友情), Hit.
the meeting one an˚ (相見ゆること), R.
wishing o˚ an˚'s happiness (互いの幸を願う), Nal.
standing opposite to o˚ an˚ (互いに相対して立つ), Ragh.
killed by o˚ an˚ (互いに殺さるる), Nal.
o˚ an˚'s happiness or welfare (互いの幸また福), R.
calling to o˚ an˚ (互いに呼び合う), Kum.
consuming one an˚ or one's own kind (互いに,また己が類を食らう), Mn.
mutual concurrence or assent (互いの同意), W.
the being o˚ an˚'s prey (互いの餌たること), Kām.
mutual, reciprocal (互いの), Ragh.
m˚ dependence (esp. as a fault in argument) (互いの依存〔殊に論における過失として〕), L.
m˚ pressing or squeezing (互いに押し合うこと), Ṛt.
m˚ assistance (互いの助け)
an ally or associate (味方また仲間), W.
dat. of para in comp. (複合語における para の dat.) (cf. ātmane and Pāṇ. vi, 3, 8).
‘word for another’, the transitive or active verb and its terminations (「他者のための語」,能動の動詞とその語尾), Pāṇ. i, 4, 99 &c.
・(pl.), iii, 4, 82.
taking those terminations (それらの語尾を取る), Pāṇ., Sch.
id. (同上), Pat.
= -pada, Pāṇ., Sch.
(for 2. See col. 2) f. of para in comp. (複合語における para の f.).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
a partic. form of Devī (Devī の或る形)
N. of wk. (或る書の名)
a great body (?) (大なる身〔?〕), VS., Sch.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of a partic. mystical prayer (或る秘教の祈りの名), L.
N. of wk. (或る書の名)
= bṛhatī, L.
(with Śāktas) a partic. form of Śakti (〔Śākta らにて〕Śakti の或る形), Cat.
N. of wk. (或る書の名)
abl. of para in comp. (複合語における para の abl.).
superior to the best (最上のものより勝れたる), W.
・senior to the senior (cf. next) (長者より長なる)
the teacher of the t˚ of the t˚ of a t˚ (師の師の師の師), Cat. (cf. parâpara-g˚ under para).
a species of gourd (一種の瓢), L.
(para + ?) in the year before last (前々年に), Pāṇ. v, 3, 22.
belonging to the year before last (前々年に属する), iv, 3, 23, Vārtt.
(for 2. See p. 606, col. 1) loc. of para in comp. (複合語における para の loc.).
to-morrow (明日), Naiṣ. (cf. Pāṇ. v, 3, 22).
id. (同上), W.
(fr. ap) any place whence the water has receded (凡そ水の退きたる処), L.
of higher value or more precious than life (命より貴き), Kathās.
in comp. for ˚ras (複合語にて paras の代わり).
narrow on the outside or at the top (外また頂において狭き), ŚBr.
beyond the range of sight, invisible, absent, unknown, unintelligible (視野の外にあり,見えず,居らず,知られざる,解し難き), AV. &c. &c.
・past, completed (in a partic. sense, cf. below and Kāś. on Pāṇ. iii, 2, 115) (過ぎ,完了せる)
・(ibc.) in an invisible or imperceptible manner (cf. below) (見えざる,覚えざる仕方にて)
out of sight, behind one's back, in the absence or without the knowledge of (instr.; later gen. or comp.) (見えざる処に,人の背後にて,…の知らざる間に), ŚBr. &c. &c.
out of sight, secretly, mysteriously (見えざる処に,密かに), Br.; Up.
secretly, without the knowledge of (instr.) (密かに,…の知らざるに), Br.
behind the back of (gen.) (…の背後にて), Mṛcch.; Pañc. &c.
・one's self not being present (己が居らざるに), Pāṇ. iii, 2, 115
an ascetic (苦行者), L.
・N. of a son of Anu (Anu の或る子の名), BhP.
(sc. vṛtti) a past or completed action (過ぎ,また完了せる行為), APrāt.
・(sc. vibhakti) a termination of the perfect tense (完了時の語尾), Kāt.
・N. of a river (或る河の名), VP.
liking what is secret or mysterious (密かなる,また秘めたるものを好む), ŚBr.
(a hymn) in which a deity is not addressed but only spoken of in the 3rd person (神格が直に呼ばれず,ただ3rd pers. にて語らるるのみなる〔讃歌〕), Nir. vii, 1
victorious in an imperceptible manner (覚えざる仕方にて勝てる), BhP.