Monier梵英和辞典

N. of the 3 chapters or collections of Vedic words commented upon by Yāska (Yāska の註せるVedaの語の三章また集成の名)

N. of a glossary by Bāhlikeya-miśra (Bāhlikeya-miśra による或る語彙集の名).

a prince of the Nicitas (Nicita らの王), Pāṇ. iv, 1, 172, Sch.

own, one's own (己が，己自身の), Hariv.; BhP.

(fr. ni-tala)

, Mcar. v, 18.

patr. fr. ni-tuṇḍa (ni-tuṇḍa よりの家名), Pravar.

(fr. ni-tośa, √ tuś) munificent, liberal (寛やかに与うる), RV. x, 106, 6.

relating to the hot season, summer-like, scorching (暑季に関する，夏の如き，焼くが如き), Megh. (also ˚ghika, BhP., and ˚ghīya, TāṇḍBr.)

the hot season (暑季), AV.; TBr.; ŚBr. (˚ghá) &c.

N. of a summer month (或る夏の月の名), HirP.

an etymologist (語源学者), Nir.

・a pathologist (病理を説く者), Śiś., Sch.

‘executing orders’, a servant (「命を行なう」，僕), BhP.

(fr. ni-drā f.) sleepy, somniferous (眠く，眠りを催す), W.

・closed (like the petals of a lotus) (閉ざされたる〔蓮の花弁の如く〕), Śiś. vi, 43.

(fr. 2. ni-dhana) subject to death, perishable, deadly, funereal, final (死に服し，滅ぶべく，死を齎し，葬の，終わりの), Hariv.; R. &c.

・(in astrol. with or sc. gṛha) the 8th house, the house of death (〔占星にて〕第八宮，死の宮), Var.

(a boundary) indicated by putting down various objects (種々の物を置きて示さるる〔境〕), Nār. (cf. g. saṃkalâdi).

g. brāhmaṇâdi, Kāś.

only mentioned incidentally or by the way (ただ偶然に，またついでに述べらるるのみの), Bṛh.

g. brāhmaṇâdi.

= nipuṇa (ifc.), Jātakam.

= next (次項に同じ).

(cf. g. brāhmaṇâdi) dexterity, experience in (gen. or comp.), skill or anything which requires skill (巧みさ，…における経験，技またおよそ技を要する事)

・completeness, totality (˚yena ind. totally, exactly) (完全，全体。naipuṇyena「全く，正確に」), Mn.; MBh.; R. &c.

, totally, exactly (全く，正確に)

g. varāhâdi.

closeness, compactness, continuity (密なること，緊密さ，連続), Rājat.

・(in music) a partic. quality (prob. fulness) of a blown sound (〔音楽にて〕吹奏の音の或る性質〔おそらく充実さ〕).

stillness, silentness (静けさ，黙せること), MBh.

・modesty (慎ましさ), MW.

g. varāhâdi.

a banquet, feast (饗宴), L.

a trader, merchant (商人), Śiś., Sch.

patron. fr. ni-miśri (ni-miśri よりの家名), g. taulvaly-ādi.

momentary, transient (瞬時の，儚き), W.

N. of a forest and a sacred Tīrtha (where Sauti related the MBh., and so called because in it an army of Asuras was destroyed in a twinkling) (或る林および聖なる Tīrtha の名〔そこにて Sauti は MBh. を語りたり。またそこにて Asura の軍が瞬く間に滅ぼされたるゆえ，かく名づけらる〕), MBh. i, 1026; Hariv. &c.

the inhabitants of the Naimiṣa wood (Naimiṣa の林の住人ら), MBh.

the N˚ w˚ (Naimiṣa の林), ib.

N. of a Tīrtha (或る Tīrtha の名), ib.

a king of N˚ (Naimiṣa の王), Var.

living in N˚ (Naimiṣa に住まう), BhP. (˚ṣāyaṇa?)

the N˚ w˚ (Naimiṣa の林), MW.

g. taulvaly-ādi

relating to or being in N˚ (Naimiṣa に関し，またそこにある), MBh.; BhP.

the inhabitants of N˚ (Naimiṣa の住人ら), ŚāṅkhBr.

= prec. (前項に同じ) MBh.

= ˚ṣīya, Kāṭh.

= ni-maya, barter, exchange (交易，交換), L.

the being settled or established (定まり，立てらるること), Śāṇḍ. Comm.

・necessity, obligation (必然，義務), Rājat.

・self-command (己を制すること), L.

settled, enjoined, prescribed (定められ，命ぜらるる), Āpast. (w.r. naiyy˚).

(fr. ni-līna), Pāṇ. iv, 2, 110, Kāś.

(fr. nivāta) g. pakṣâdi.

dwelling (住まう), L.

・(suffix) indicating a dwelling-place or abode (住処を示す〔接尾辞〕), Pat. (cf. g. guḍâdi)

deity dwelling (in a tree) (〔樹に〕住まう神格), Divyāv.

containing a Nivid (Nivid を含む), KauṣĀr.

an offering of eatables presented to a deity or idol (神格また神像に供せらるる食物の供物), BhP. (cf. RTL. 144, 415)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

g. saṃkalâdi.

any vessel or implement belonging to the furniture of a house (家の調度に属する凡そ器また具), Yājñ.

・a present to a Brāhman householder, a girl so given or ornaments with her, &c. (Brāhmaṇa の家長への贈り物，かく与えらるる娘またこれに添うる飾りなど), W.

sharpness (鋭さ), Śiś., Sch.

w.r. for naiḥ-śr˚.

N. of wk. (或る書の名)

(with Buddh.) N. of one of the 12 Dhūta-guṇas or ascetic practices (〔仏教にて〕十二頭陀行の一の名), Dharmas. 63.

belonging to the Niṣādas (Niṣāda らに属する), BhP.

a N˚ (Niṣāda), VS.; ŚāṅkhBr.

・a hunter or bird-catcher (猟師また鳥刺し), Jātakam.

・pl. the N˚ people (Niṣāda の民), MBh.

g. kulālâdi

, Pāṇ. iv, 2, 119

patr. fr. ni-ṣāda (ni-ṣāda よりの家名) (iv, 1, 97, Vārtt. 1, Pat.)

(g. haritâdi) patr. fr. ni-ṣāda (ni-ṣāda よりの家名)

a prince of Niṣāda (Niṣāda の王), MBh.

the obtruding one's self upon a person's notice (to prevent his surprise) (人の目に己を押し出だすこと〔その驚きを防がんがため〕), HPariś.

(or naiḥ-; see 2. ni-ṣṭhā) forming the end, final, last (終わりを成す，最後の), MBh.; Hariv.; Ragh.

・definitive, fixed, firm (決定的なる，定まれる，堅き), MBh.; R.; Yājñ.

・highest, perfect, complete (最高の，全き), MBh.; Kāv.; Pur. (-sundara mfn. perfectly beautiful, Kum. v, 62)

・completely versed in or familiar with (comp.) (全く…に通ぜる), Var.

・belonging to the character or office of a perpetual student (終生の学生の性また職に属する), W.

a perpetual religious student or Brāhman who observes the vow of chastity (終生の宗教の学生，また梵行の誓いを守る Brāhmaṇa), Rājat.; BhP.

, perfectly beautiful (全く美しき), Kum. v, 62

harshness, severity (厳しさ，むごさ), MBh.; Kāv.; Hit.

(cf. -ṣṭhika) constancy, adherence to rule, firm belief (常なること，規への遵守，堅き信), MW.

(fr. ni-ṣṇih = niḥ-snih?) getting rid of, freeing one's self from (abl.) (…より免れ，己を解き放つこと), ĀśvŚr.

innate, natural (生まれつきの，自然の), BhP.

id. (同上), Mālatīm.

・w.r. for naiḥ-s˚, q.v.

N. of wk. (或る書の名)

(fr. unused ni-s˚) N. of one of the 9 treasures (with Jainas) (〔Jaina にて〕九宝の一の名).

w.r. for naiḥ-sn˚ and -svya.

（前項 nai-snehya に同じ）

Vṛddhi form of niḥ (for nis) in comp. (複合語における niḥ〔nis の代わり〕の Vṛddhi 形)

leading to happiness or future beatitude (幸また来世の至福に導く), Mn. (˚sika, xii, 88), MBh.

N. of a wood in the world of Viṣṇu (Viṣṇu の世界における或る林の名), BhP.

absence of attachment, indifference (執着なきこと，無頓着), Jātakam.

cast off, put off (棄てらるる), Divyāv.

・N. of partic. transgressions punished with the confiscation of something belonging to the transgressor (犯せる者に属する物の没収にて罰せらるる或る犯戒の名，捨堕), Buddh.

absence of love or affection (愛また情なきこと), Mn. ix, 15.

absence of longing for anything (凡そ物への渇望なきこと), Kāv.

(fr. niḥ-svabhāva) (無自性), L.

(fr. niḥ-sva) absence of property, destitution, poverty (財なきこと，貧しさ), Var.

Vṛddhi form of nir (for nis) in comp. (複合語における nir〔nis の代わり〕の Vṛddhi 形)

N. of a river (Nilajan) falling into the Ganges in Magadha (Behar) (Magadha〔Behar〕にて Gaṅgā に注ぐ或る河〔Nilajan〕の名), Lalit.

・N. of a river (或る河の名), Bcar.

uninterruptedness, close succession, continuousness, compactness (絶え間なきこと，密なる継起，連続，緊密さ), Daś.; Yogas. (˚yeṇa ind. uninterruptedly, continually, Śaṃk.; Pañc.)

・immediate consequence (直後の帰結), Sarvad.

, uninterruptedly, continually (絶え間なく，常に), Śaṃk.; Pañc.

= (prob. w.r. for) nir-ap˚, BhP., Sch.

w.r. for next.

disregard, indifference (顧みざること，無頓着), Kap.; Kull.

・complete independence (全き独立), Nyāyam.

hellish, an inhabitant of hell (地獄の，地獄の住人), L.

meaninglessness, nonsense (意味なきこと), MārkP.

absence of need of supplying a word or sentence (語また文を補う要なきこと), Śaṃk.

w.r. for next.

(fr. nir-ātman) (無我), Lalit. (cf. Dharmas. cxvi).

hopelessness, non-expectancy, despair at (prati or comp.) (望みなきこと，期待せざること，…に対する絶望), MBh.; R. &c.

N. of a magical formula pronounced over weapons (武器の上に唱えらるる或る呪句の名), R.

based on etymology, explained etymologically (語源に基づき，語源的に説かるる), MBh.

・relating to the Nirukta (q.v.), explaining it (Nirukta に関し，これを説く) g. ṛgayanâdi

(also -uktika, g. ukthâdi) a knower of the derivation of words, an etymologist (語の派生を知る者，語源学者), Nir.; Mn.

(fr. 1. nir-ūha) purging, cleaning out (下し，清め出だす), Suśr.

belonging or consecrated to Nirṛti (q.v.) (Nirṛti に属し，またこれに捧げらるる), AV.; ŚBr. &c.

・south-western (南西の), Mn.; MBh.; Suśr. &c.

・belonging to the Rākṣasas (Rākṣasa らに属する), MBh. (see m.)

・relating to the lunar mansion Nairṛta (Mūla) (星宿 Nairṛta〔Mūla〕に関する), Cat.

a child of Nirṛti, a Rākṣasa or demon (Nirṛti の子，Rākṣasa また魔), MBh.; R. &c. (-kanyā f. a Rākṣasa girl, R.; -rāja m. the R˚-king, ib.)

N. of one of the Loka-pālas (the ruler of the south-west quarter, L.; cf. Dharmas. 8) (Lokapāla らの一の名〔南西の方の主宰者〕)

・of a Rudra (或る Rudra の名), Hariv. (C. nir-ṛti)

・pl. N. of a people (或る民族の名), MBh.

(with or sc. diś) the south-west quarter (南西の方), Mn.; MBh.; Var.

・N. of Durgā (Durgā の名), Devīm.

the lunar mansion Mūla (星宿 Mūla), Var.

, a Rākṣasa girl (Rākṣasa の娘), R.

, the R˚-king (Rākṣasa の王), R.

N. of a demon (或る魔の名), MBh.

・a Rākṣasa (Rākṣasa), L.

descended from or belonging to Nirṛti (Nirṛti より出で，またこれに属する), Suśr.

belonging or consecrated to N˚ (Nirṛti に属し，またこれに捧げらるる), Kauś.; Yājñ.

・south-western (南西の), Cat.

absence of smell, inodorousness (香なきこと), Mallin. on Kum. iii, 28.

absence of qualities or properties (性質また属性なきこと), MBh.; BhP.

・want of good qu˚ or excellencies (善き性質また美点なきこと), MBh.; Pañc.

having no connection with qu˚ (性質と関わりなき), BhP.

(fr. nir-grantha), Bhadrab.

pitilessness, cruelty (憐れみなきこと，むごさ), Mālav.; Kathās.

divine (神なる), KāśīKh.

belonging to a waterfall, to be found there (滝に属し，そこに見出ださるる), Bālar.

getting over the first ten days (said of a newborn child), surmounting any dangerous time or bad influence (初めの十日を越ゆること〔生まれたる児について言わる〕，凡そ危うき時また悪しき影響を越ゆること), TāṇḍBr.

(fr. nir-deśa), Pat.

want of property, poverty (財なきこと，貧しさ), Kathās.

= nir-b˚, AV.

stainlessness (lit. and fig.), purity (穢れなきこと，清さ), MBh.; Śatr.

miraculous (神変の), Divyāv.

treating of the manner of dying (N. of ch. of VarBṛS.) (死に様を論ずる〔VarBṛS. の或る章の名〕)

・conducive to emancipation (解脱に導く), Lalit. (cf. Dharmas. 100)

, L.

shamelessness, impudence (恥知らずなること), Suśr.

relating to Nirvāṇa, where N˚ takes place &c. (Nirvāṇa に関し，そこにて Nirvāṇa の起こるなど), Kāraṇḍ.

entering the path of N˚ (one of the 4 vaiśāradyāni or subjects of confidence of a Buddha) (Nirvāṇa の道に入ること〔仏の四無所畏の一〕), Dharmas. 77.

conducting or leading out, carrying (water &c.) out (導き出だし，〔水などを〕運び出だす)

(with dvāra) a sluice (水門), Var.

piercing, penetrating (貫き，徹る)

having a p˚ mind, sagacious (徹る心を有つ，聡き), L.

(a weapon) intended for handless demons (手なき魔らに向けらるる〔武器〕), AV.

Vṛddhi form of niś (for nis) in comp. (複合語における niś〔nis の代わり〕の Vṛddhi 形)

fixedness, immovableness (定まれること，動かざること), MW.

determination, certainty (決定，確かさ), W.

・a fixed ceremony or festival (as a birth, investiture, marriage &c.) (定まれる儀また祭〔誕生・入門・婚姻など〕), ib.

freedom from anxiety, absence of care (憂いなきこと), Bhartṛ.

Vṛddhi form of niṣ (for nis) in comp. (複合語における niṣ〔nis の代わり〕の Vṛddhi 形)

inactivity, abstinence or exemption from acts and their consequences (無為，業とその果とよりの離脱), MBh.; BhP.

relating to it (これに関する), BhP.

N. of wk., a refutation of the Mīmāṃsā system (或る書の名，Mīmāṃsā の体系の論破).

suppression of desire, profound contemplation (欲の抑止，深き観), MWB. 128.

absence of property, poverty (財なきこと，貧しさ), Rājat.

w.r. for nai-kṛ˚.

(oblation) offered or (rite) performed when a newborn child is taken out of the house for the first time (生まれたる児を初めて家より出だす折に捧げらるる〔供物〕，また行なわるる〔儀〕) g. vyuṣṭâdi.

indifference (esp. to worldly pleasures), resignation (無頓着〔殊に世の楽しみに対する〕，出離), Jātakam. (w.r. for naiṣ-karmya or -kāmya ?), MWB.

evacuation of excrement (排泄), Āpast.

, Pāṇ. viii, 3, 41, Vārtt. 1, Pat.

g. saṃtāpâdi

, L.

absence of any inclination (凡そ傾きなきこと), Car.

absence of fruit or effect, uselessness (果また効なきこと，無益), MBh.

Vṛddhi form of nis in comp. (複合語における nis の Vṛddhi 形)

armed with a sword (剣にて武装せる), L.

&c. See p. 523, col. 3.

(fr. naikatī f. N. of a village in the north of India) (印度の北の或る村の名 naikatī より), Pāṇ. iv, 2, 110; g. palady-ādi.

a form of Skanda (considered also as his son and play-fellow) (Skanda の或る形〔またその子にして遊び相手とせらる〕), MBh.; Suśr. (cf. next).

N. of a demon with the head of a ram (supposed to seize or injure children) (牡羊の頭を有つ或る魔の名〔小児を捉え，また害すと思わる〕), AV. (cf. prec. and nejameṣa).

(fr. nega) N. of a school of the Sāma-veda (Sāmaveda の或る学派の名), Āryav.

patr. fr. nicaka (nicaka よりの家名), Pat.

prob. N. of Pramagandha (patr. fr. nīcā-ś˚?) (おそらくは Pramagandha の名), RV. iii, 53, 14

N. of a town (或る町の名), Sāy.

the head of an ox (牡牛の頭), L.

an excellent cow (勝れたる牝牛), L. (cf. nīcaka, ˚kin).

made of the tree Nicudāra (Nicudāra の樹にて造らるる), TāṇḍBr.

coming from the Nicula tree (Barringtonia Acutangula) (Nicula の樹より来たる), Suśr.

consecrated to Nejameṣa (Nejameṣa に捧げらるる), MānGṛ.

sg. and pl. N. of a place on the Sarasvatī (Sarasvatī 河畔の或る処の名), TāṇḍBr.; ŚrS.

(fr. nitya) continually done or to be done, regularly repeated (常に為され，また為さるべき，規則正しく繰り返さるる) g. vyuṣṭâdi

eternity, perpetuity (永遠，恒常), W.

, Pāṇ. iv, 4, 1, Vārtt. 1, Pat.

to be always or regularly done (not occasionally; cf. naimittika), constantly repeated, invariable, obligatory (常に，また規則正しく為さるべき〔臨時にはあらず〕，常に繰り返され，変わらず，義務なる), Mn.; MBh. &c.

the food regularly offered to an idol (神像に常に供せらるる食), MBh.

= ˚tyaka mfn., Mn.; MBh.

N. of an author (或る著者の名), Cat.

（前項 naināra に同じ）

(fr. nīpa) coming from the Nauclea Cadamba (Nauclea Cadamba より来たる), L.

(fr. nīpâtithi) N. of Sāmans (或る Sāman らの名), TāṇḍBr.; ĀrṣBr.

patr. fr. nīpa (nīpa よりの家名), Pat.

v.l. for nep˚, q.v.

produced &c. in Nepal (Nepāl にて産するなど)

a species of sugarcane (一種の甘蔗), Suśr.

・a species of Nimba tree (一種の Nimba の樹), L.

red arsenic (鶏冠石), Madanav.; Suśr.

・N. of sev. plants (Arabian jasmine, Jasminum Sambac, Nyctanthes Arbor Tristis, and the indigo plant) (数の草の名), L.

= prec. mfn. (前項の形容詞に同じ)

copper (銅), L.

= prec. mfn. (前項の形容詞に同じ)

a partic. deity (或る神格)

N. of a Buddh. wk. (或る仏教の書の名)

N. of partic. rites to be performed at full moon (満月に行なわるべき或る祭儀の名), Kālanirṇ.

(fr. ni-mitta) relating to or explanatory of signs (徴に関し，またこれを説く) g. ṛgayanâdi

an interpreter of prognostics, fortune-teller (兆しを解く者，占い師), L. (also ˚ttaka, Divyāv.)

produced by any or by some partic. cause, occasional, special, accidental (opp. to nitya) (凡そ因また或る特別の因により生ずる，臨時の，特別の，偶然の〔nitya「恒常の」に対す〕), KātyŚr.; Mn.; MBh. &c. (-tva n., Kap., Sch.)

= prec. m. (前項の男性に同じ) g. ukthâdi, Divyāv.

an effect (see nimitta-n˚) (果)

・= next (次項に同じ), W.

an occasional or periodical ceremony or rite (as observed on the birth of a child &c.) (臨時また定期の儀また祭〔児の誕生などに際して行なわるる〕), ib.

, Kap., Sch.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

special funeral rite (臨時の葬の祭儀), RTL. 305.

&c. See under nai, col. 1.

relating to or coming from the Nimba tree (Azadirachta Indica) (Nimba の樹に関し，またこれより来たる), Var.

(fr. nyag-rodha; cf. Pāṇ. vii, 3, 5) belonging to or made of the Indian fig-tree (印度榕樹に属し，またこれにて造らるる), TS.; Br.

the fruit of it (その果) g. plakṣâdi (cf. naiyyagrodha).

(fr. ny-aṅku) belonging to or coming from the antelope called Nyaṅku (Nyaṅku と呼ばるる羚羊に属し，またこれより来たる), Uṇ. i, 18, Sch.

(fr. ny-āya) treating of the Nyāya philosophy (q.v.), explaining it &c. (Nyāya の哲学を論じ，これを説くなど) g. ṛgayanâdi.

knowing the Nyāya philosophy (Nyāya の哲学を知る)

a follower of the N˚ system of investigation (Nyāya の探究の体系に従う者), MBh.; R. &c.

g. ukthâdi.

w.r. for naiyagrodha &c.

（前項 naiyyagrodha に同じ）

（前項 naiyyagrodha に同じ）

(fr. nī-ruja) health (健やかさ), Kull. on Mn. xi, 237.

patr. fr. Nīlakaṇṭha (Nīlakaṇṭha よりの家名), L.

composed by N˚ (Nīlakaṇṭha により作らるる), MBh. (under chapters or books) (章また篇の下に).

patr. fr. Nīla (Nīla よりの家名) g. tikâdi.

(fr. nīla) dark-blue (the colour) (濃き青〔色〕), L.

(= 2. ná + eva) in comp. (複合語にて)

(sc. loka), not eternal and not transitory (常住にあらず，かつ無常にもあらず〔世界について〕), Dharmas. 137.

a place where there is no thinking and no not-thinking (想あるにあらず，想なきにもあらざる処，非想非非想処), ib. 59

one who resorts to this place, one of the four classes of gods of the formless world (この処に赴く者，無色界の四類の神格の一), ib. 129.

meditation in which there is no reflection (思惟なき三昧), L.

without reflection and (or) not without reflection (思惟なく，かつ〔また〕思惟なきにあらざる), Vajracch.

(sc. loka), not finite and not infinite (有限にあらず，かつ無限にもあらず〔世界について〕), Dharmas. 137.

g. taulvaly-ādi.

（前項 naivaki に同じ）

(fr. ni-vāku) g. utkarâdi and bāhv-ādi.

（前項 naivākava に同じ）

(fr. ni-vāku) g. utkarâdi and bāhv-ādi.

(fr. nīvāra) consisting in or made of wild rice (as food) (野生の稲より成る〔食として〕), TS.; TBr.; ŚrS.

(fr. niva) g. brāhmaṇâdi.

(fr. niśā) relating to night, happening at night, nightly, nocturnal (夜に関し，夜に起こる，夜の), Mn.; Yājñ.; MBh.; Kāv. &c.; walking or studying at night (夜に歩き，また学ぶ), Pāṇ. iv, 3, 51; 52, Sch.

（前項 naiśa に同じ）

(fr. niśā-kara) caused by or belonging to the moon &c. (月により生じ，また月に属するなど), Hariv.

N. of a country (或る国の名), Pat.

relating to Niṣadha (Niṣadha に関する)

a species of grain (一種の穀), Suśr. (-ka m., Car.)

・a prince of the Niṣadhas (esp. N. of Nala) (Niṣadha らの王〔殊に Nala の名〕), MBh.; Kāv. &c.

N. of a people (= niṣadha) (或る民族の名), MBh.; VP.

of a dynasty (或る王朝の名), BhP.

N. of an artificial epic poem by Śrī-harṣa (treating of Nala's adventures) (Śrīharṣa による或る技巧的叙事詩の名〔Nala の事跡を扱う〕).

, Car.

= prec. n. (前項の中性に同じ)

（前項 naiṣadha-kāvya に同じ）

N. of Comm. on Naiṣ. (Naiṣadha への或る註釈の名)

N. of a drama (或る戯曲の名).

relating to Nala Naiṣadha (Naiṣadha なる Nala に関する)

= next (次項に同じ).

= naiṣadha n.

= ˚dha-pr˚.

belonging or peculiar to the Niṣadhas (Niṣadha らに属し，またこれに特有の), MBh.

N˚ prince (Niṣadha の王), Pāṇ. iv, 1, 172, Kāś.

(older form for naiṣadha) N. of Naḍa (q.v.) (Naḍa の名), ŚBr.

Vṛddhi form of niṣká (niṣka の Vṛddhi 形).

containing or worth 100 (1000) Niṣkas (百〔千〕Niṣka を含み，またそれに値する), Pāṇ. v, 2, 119, Kāś.

（前項 naiṣka-śatika に同じ）

worth a N˚, bought with a N˚ &c. (一 Niṣka に値し，一 Niṣka にて買わるるなど), Pāṇ. v, 1, 20 &c.

a mint-master (造幣の司), L.

(fr. nī-hāra) produced by mist or fog (霧により生ずる), BhP.

(fr. 2. ná + u) and not (かつ…ならず), RV.; ŚBr.; MBh.; Kāv. &c. (in later language also = na, ‘not’, for which it is generally used to suit the verse; nô cêd See under cêd; nô vā ‘or not’) (後世の語にては na「…ならず」の意にも用いらる。多くは韻に合わせんがために用いらる。nô vā「あるいは…ならず」).

(ná + ut?) almost, nearly (ほとんど), ŚBr.

（前項 nót に同じ）

g. gaurâdi.

N. of a merchant (或る商人の名), Rājat.

(√ nud) pushing away, repelling (押し払うこと), Vop. in Dhātup.

driving away, removing (追い払い，除く), Kāvyād.

= noda, BhP.

・impelling, impulse (促し，衝動), ib.

driving away (追い払う), Ragh.

to be impelled or driven away or removed (促され，追い払われ，また除かるべき), MW.

(according to Uṇ. iv, 225 fr. √ 4. nu?) N. of a Ṛṣi also called Gautama (RV.; Anukr.) or Kākṣīvata (TāṇḍBr.) (Gautama とも，また Kākṣīvata とも呼ばるる或る Ṛṣi の名), RV. i, 61, 14; 64, 1; 124, 4 (cf. Nir. iv, 16).

patr. of Eka-dyū (q.v.) (Eka-dyū の家名), RV.; Anukr.

N. of a Sāman (或る Sāman の名), AV.; Br. &c.

N. of Sāmans (或る Sāman らの名), ĀrṣBr.

N. of Sāmans (或る Sāman らの名), ĀrṣBr.

(fr. nava-dhā) ninefold, in 9 parts (九重に，九分に), BhP.

N. of a man (also -ka) (或る人の名), Rājat.

N. of a woman (或る女の名), ib.

N. of a man (或る人の名), ib.

(√ 4. nu, Intens.) sounding, resounding (鳴り，響く), Nir. vi, 30 (sadā-n˚).

encl. acc. dat. gen. du. of 1st pers. pron. (cf. Pāṇ. viii, 1, 20) (1st pers.pron. の du. の acc.・dat.・gen. の附帯形), RV. &c. &c. (VS. also ṇau; cf. VPrāt. iii, 85).

a ship, boat, vessel (船，舟), RV. &c. &c.

・(in astrol.) N. of a partic. appearance of the moon or of a constellation (〔占星にて〕月また星宿の或る相の名), Var.

・= vāc, Nir. i, 11 (either because prayer is a vessel leading to heaven or fr. √ 4. nu, ‘to praise’) (祈りは天に導く船なるがゆえか，あるいは √4. nu「讃う」よりか).

[cf. 2. nāva and 7. nu; Gk. ναῦς, ναύ-της, &c.; Lat. nāvis, nau-ta, nau-fragus &c.; Icel. nór; (?) Germ. Nachen.]

the helm of a ship (cf. below) (船の舵)

N. of one of the Mātṛs attending on Skanda (Skanda に侍する Mātṛ らの一の名), MBh.

a helmsman (舵取り), Var.

・(fig.) governor, ruler, manager (比喩的に統ぶる者，司る者), Kād.

the occupation or business of a sailor (水夫の業), Mn. x, 34

a bridge of boats (舟橋), Divyāv.

an owner of ships and waggons (船と車とを有つ者), Gaut.

going in a ship (船にて行く)

a sailor (水夫), Ragh.

‘living in a ship’, a sailor, boatman (「船にて生く」，水夫，舟人), Var.

passable in a ship, navigable (船にて渡り得る), L.

‘boat-pole’, an oar (「舟の棹」，櫂), L. (cf. naukā-d˚).

N. of a man (或る人の名), Cat.

‘ship conductor’, a helmsman (「船を導く者」，舵取り), ĀpGṛ., Sch.

‘ship-anchorage’, N. of the highest peak of the Himālayas (to which in the great flood Manu fastened his ship) (「船の繋留」，Himālaya の最高峰の名〔大洪水の折 Manu はここに船を繋ぎたり〕), MBh.

N. of wk. (或る書の名)

to be or become a ship (船たり，また船となる), L.

the essence or chief part of a ship (船の要，また主たる部分)

・(e) du. the two sides (or the rudders?) of a ship (船の両舷〔また舵か〕), ŚBr.

going in a ship, navigation (船にて行くこと，航行), Rājat.

・= -krama, Divyāv.

・a ship (船), R.

going in a boat, a passenger or freight (舟にて行く，乗客また荷), Mn. viii, 409.

= -netṛ, L.

an aerial car resembling a ship (船に似たる空飛ぶ車), Ragh.

shipwreck, naufrage (難船), Śak.

g. suṣāmâdi (kāś-ṣevaṇa).

going in a ship or a bridge of boats (船にて行くこと，また舟橋), Divyāv.

a helmsman, pilot (舵取り，水先案内), Jātakam.

in comp. for 2. nau before vowels (母音の前の複合語にて 2. nau の代わり).

boat-shaped, cymbiform (舟の形の), MW.

a passenger on board ship, a sailor (船の乗客，水夫), L. (Cf. under 2. nāva, p. 538, col. 1.)

= loc. nāvi fr. 2. nau before vowels (母音の前にて 2. nau の loc. nāvi).

water in the hold of a ship (船の底の水), KātyŚr.

ifc. (f(ā). ) = 2. nau, MBh. (cf. g. ura-ādi).

a small boat or ship (小舟), MBh.; R. &c.

・the rook or castle (in the game Catur-aṅga) (〔Caturaṅga の戯にて〕車), L.

・N. of sev. Comms. (数の註釈の名).

N. of a favourable position in the game Catur-aṅga (Caturaṅga の戯における或る有利なる配置の名), L.

‘boat-pole’, an oar (「舟の棹」，櫂), L.

N. of wk. (或る書の名)

N. of a school (v.l. for naigeya) (或る学派の名).

(fr. and) = nūtana, Bhadrab.

&c. See nodhás.

fr. nūpura (nūpura より), Śṛṅgār.

a kind of self penance (一種の自ら課する苦行), Cat.

a kind of self penance (一種の自ら課する苦行), Cat.

・a kind of self penance (一種の自ら課する苦行), Cat.

&c. See under 1. and 2. ny-añc.

See ny-añj.

ny-aṅka, ny-aṅku &c. See ny-añj.

N. of a man (或る人の名), Rājat.

&c. See ny-añj.

a mole or spot upon the body (身の黒子また斑), Suśr.

P. -añcati, to sink, bend or hang down (沈み，屈み，垂る), Bālar.; Kathās.; to pass away, fade, perish (過ぎ去り，褪せ，滅ぶ), Bhām. : Caus. -añcayati, to press down or in (押し下げ，また押し込む) HPariś.

bent down (屈めらるる), TBr.

a partic. part of a carriage (車の或る部分), TS.; TBr.

id. (同上), TāṇḍBr.

・a deer, an antelope (鹿，羚羊), VS.; MBh. &c.

・N. of a Muni and a Cakra-vartin (或る Muni および或る転輪王の名), L.

Bignonia Indica, L.

(with kakum-nicṛt)

(with bṛhatī) N. of two kinds of metre (二種の韻律の名), RPrāt.

curve, recess, hollow, hiding-place (曲がり，窪み，隠れ処), RV.; AV. (˚nâiṣín mfn. seeking a h˚-pl˚, MaitrS.)

・a partic. mark on a measuring-cord (測り縄の或る印), Śulb.

the lap (膝), AV.

, seeking a h˚-pl˚ (隠れ処を求むる), MaitrS.

bent down (屈めらるる), L.

bending down (屈みて), ŚBr.

in comp. for 2. ny-añc below (下の 2. ny-añc の複合語形).

lowering, degrading, treating with disrespect (低め，貶め，無礼に扱うこと), W.

humiliation, contempt, disregard (辱め，侮り), Hariv.; BhP.

humbled, treated with contempt or contumely (貶められ，侮らるる), Rājat.; Kathās.

= -kāra, Bālar.; Pañcad.

having humbled, by humbling (貶めて，貶むることにより), Rājat.

(hardly fr. ni + akṣa; but cf. Pāṇ. vi, 2, 192, Sch.) low, inferior (低き，劣れる), L.

・whole, entire (全き), L. (cf. 2. ny-añc)

a buffalo (水牛), L.

・N. of Paraśurāma (Paraśurāma の名), L.

entireness (˚kṣeṇa ind. entirely) (全きこと), L.

grass (草), L.

, entirely (全く)

in comp. for 2. ny-añc (2. ny-añc の複合語形).

of a low or inferior race (低き，また劣れる族の), W.

being brought or coming down (下に齎され，また下ること), Sarvad.

・being sunk or absorbed in (loc.) (…に沈み，没すること), ib.

・= next (次項に同じ), Śaṃk.

humiliation, contempt (辱め，侮り), Pāṇ. i, 3, 70, Sch.

one who lowers or humbles (低め，貶むる者), Daś.

being low, humble (低く，謙れる), MBh.

having humbled (or by humbling) one's self (己を貶めて，また貶むることにより), ib.

(√ rudh = ruh), ‘growing downwards’ the Banyan or Indian fig-tree, Ficus Indica (it belongs to the kṣīra-vṛkṣas, q.v.; fibres descend from its branches to the earth and there take root and form new stems) (「下方に生ずる」，榕樹〔kṣīra-vṛkṣa に属す。その枝より繊維が地に降り，そこに根づきて新たなる幹を成す〕), AV. &c. &c.

・Prosopis Spicigera or Mimosa Suma, L.

・a fathom (measured by the arms extended) (尋〔両腕を伸べて測る〕), L.

・N. of a son of Kṛṣṇa (Kṛṣṇa の或る子の名), BhP.

・of a son of Ugra-sena (also ˚dhaka) (Ugra-sena の或る子の名), Hariv.; Pur.

・of a Brāhman, a monastery and a village (或る Brāhmaṇa，或る僧院および或る村の名), Lalit.

Salvinia Cucullata or some other plant (また他の或る草), Car.

id. (同上), L.

the milky juice of the Indian fig-tree (印度榕樹の乳汁), Suśr.

being a fathom in circumference (周り一尋なる), MatsyaP.

the having a waist like a fig-tree, (with Buddh. one of the 32 signs of perfection, Dharmas. 83) (榕樹の如き腰を有つこと〔仏教にて三十二相の一〕)

the having a waist like a fig-tree (one of the 32 signs of perfection) (榕樹の如き腰を有つこと〔三十二相の一〕), Dharmas. 83.

an elegant woman (優美なる女), L.

N. of a man (或る人の名)

g. ṛśyâdi (cf. also above)

g. kumudâdi and prêkṣâdi.

g. kumudâdi and prêkṣâdi.

(fr. ni + 2. añc) (ny-ak) going or directed downwards, bent down (下方に行き，また向けらるる，屈めらるる), RV. &c. &c.

・lying with the face downwards (opp. to ut-tāna) (面を伏せて臥する), ŚBr.

・depressed, deep, low (sound, voice &c.) (低められ，深く，低き〔音・声など〕), ib.

・humble, vile, contemptible (cf. nyak &c. above) (謙れる，卑しき，賤しむべき)

・slow, lazy (遅く，懶き), L.

・whole, entire (全き), L.

, see under nīca

downwards, down (下方に), RV.; ŚBr.

・humbly (謙りて)

・with √ kṛ, to bring down, humble (√kṛ を伴いて，下に齎し，貶む)

・(nyag) with √ bhū, to humble one's self, be humble or modest (√bhū を伴いて，己を貶め，謙る): Caus. -bhāvayati = √ kṛ, Pāṇ. i, 3, 70, Sch. (cf. nyak- and nyag- above).

P. -anakti (pf. Ā. -ānaje; ind.p. -ajya), to anoint, besmear (塗る), AV.; Kāty.; Ā. to creep in, conceal one's self among (loc.) (這い入り，…の中に身を隠す), RV.

anointed, decorated (?) (塗られ，飾らるる〔?〕), AV. xiv, 2, 33 (RV. vy-ákta)

・imbued with, having the nature of (gen.) (…に染み，…の性を有つ), ŚBr.

anything inherent in, a mark, sign (凡そ…に内在するもの，印，徴), TBr.; ŚBr.; ĀpŚr.

・anything which resembles or is like, a kind of (gen. or comp.) (凡そ似たるもの，一種の…), ŚBr.; Lāṭy.

・(ifc. having anything as secondary, mentioning it only accidentally, ŚāṅkhŚr.) (ifc. にて，凡そ事を副次のものとし，ただ偶然に言及するのみなる)

・invective, insinuation, sarcastic language (罵り，当てこすり，皮肉なる言), Nār.

an Añjali which is directed downwards (下に向けらるる Añjali), TĀr.

proximity (近さ) (cf. Pāṇ. vi, 2, 181, Sch.)

(ĀpŚr.), near, near to (近く，…の近くに).

(ŚBr. &c.), near, near to (近く，…の近くに).

(fr. 4. nī) going off, destruction, loss, waste (去ること，滅び，喪失), Pāṇ. iii, 3, 37, Sch.; L.

entry, entrance- or gathering-place, receptacle (入り，入口また集う処，容るる処), RV.

waterless (水なき), ŚāṅkhŚr.

(√ ard) dissolved, gone (溶け，去りたる), ŚBr. (W. ‘asked, solicited; injured’) (W. は「請われたる；害されたる」とす).

going amiss, failure, destruction (誤りに至ること，失敗，滅び), RV.

˚pita. See ny-ṛ.