(only pres. p. f. -mī́vantī), to press on, press down (押し,押し下ぐ), AV. v, 7, 7.
ni-√ mīv – nir-√ gam(226 / 548)
↑ ↓ キーで前後の項目へ移動できます。
(only pres. p. f. -mī́vantī), to press on, press down (押し,押し下ぐ), AV. v, 7, 7.
‘less than a handful’, a kind of measure (「一握りに足らず」,一種の単位), Kauś.
smaller than a closed hand (握れる手より小さき), AitĀr.
down to the root (根まで), Pāṇ. iii, 4, 34.
id. (同上), ib., Kāś.
P. Ā. -mārṣṭi, -mṛṣṭe, -mṛjati, ˚te &c. (Pot. -mṛjyāt, Mn.; -mṛñjyāt, ŚBr.; Impv. -mṛḍhvam, TS.; pf. -māmṛjur, ˚je, RV. [for mimṛkṣur, RV. i, 64, 4 read mimikṣur and See under ni-myakṣ]; aor. -amṛkṣāma, ib.; -amṛṣṭa, ŚBr.), to rub in or upon (loc.), wipe off (…に擦り込み,拭い去る); Ā. to cleanse one's self (己を清む), TS.; ŚBr.; Śr. & GṛS.; Mn. &c.; to lead or bring or attach to (loc.) (…に導き,齎し,付く); Ā. to take to one's self, appropriate (己が物とす), RV.
wiping off (拭い去ること), ĀpGṛ., Sch.
attached or devoted to (loc. with ā́) (…に執し,また捧げらるる), RV. ii, 38, 2.
P. -mṛdnāti, to crush, dash to pieces (砕く), ĀpŚr.; to rub off (擦り落とす), ŚBr.
a kind of food (一種の食), Car.
a crusher, destroyer (砕く者,滅ぼす者), ĀpŚr.
(2. sg. Impv. -mṛṇīhi), to crush (砕く), AV. x, 1, 17.
Ā. -mayate (ep. also ˚ti; Pass. -mīyate), to change, exchange for (instr.), barter (換え,交易す), MBh.; Pañc.
barter, change, exchange (交易,交換), MBh.
to be exchanged or bartered (交換さるべき), Mn. x, 94
to be exchanged (交換さるべき)
barter, exchange (交易), L. (cf. naimeya).
See under 1. ni-miṣ.
(fr. ni, or √ nam ?) depth, low ground, cavity, depression (深み,低き地,窪み), RV. &c. &c. (˚naís ind. downwards, x, 78, 5; 148, 5)
deep (lit. and fig.), low, depressed, sunk (深き,低き,窪める), Var.; Kāv. &c.
・(ifc.) inclined towards (…に傾ける), L.
N. of a prince (或る王の名), BhP.
, downwards (下方に), x, 78, 5; 148, 5
going in deep or low places (深き,また低き処を行く), MārkP.
a low place (低き処), Inscr.
‘going downwards, descending’, a river, mountain-stream (「下方に行く」,河,山の流れ), Mn.; MBh. &c.
‘lord of rivers’, the ocean (「河らの主」,大洋), Śiś.
‘river-born’, N. of Bhīṣma (「河に生まるる」,Bhīṣma の名), ib.
See ninda-t˚.
depth, lowness, profundity (深さ,低さ), W.
a low or deep place (低き,また深き処), R.
‘deep-naveled’, slender, thin (「臍の深き」,細き), Kālid. (cf. nimagna-n˚).
flowing downwards (下方に流るる), Mallin. on Kum. v, 5.
= -deśa, R.
having a low forehead (額の低き), VarBṛS.
(water) tending i.e. flowing downwards (下方に向かう,すなわち流るる〔水〕), Kum. v, 5 (cf. -pravaṇa above).
low and high, depressed and elevated (applied to women) (低くまた高き,窪みまた高まれる〔女に用いらる〕), Mālatīm. iv, 10.
Nom. P. ˚yati, to humble i.e. outstrip, surpass (卑しむ,すなわち凌ぎ,勝る), Nalac.
deep, depressed, sunk (深き,窪める), MBh.
the Nimb or Neemb tree, Azadirachta Indica (its fruit is bitter and its leaves are chewed at funeral ceremonies) (Nimba の樹〔その果は苦く,その葉は葬の祭儀にて噛まる〕), Gobh.; Var.; Suśr.; Kāv. (also -ka).
v.l. for nimbaraka.
Erythrina Fulgens or Melia Sempervirens (considered as one of the trees of paradise) (楽園の樹の一とせらる), Bhpr.
the oil from the Nimb tree (Nimba の樹の油), Mālatīm. v, 4/5.
N. of a man (或る人の名), L.
the 5 products (viz. leaves, bark, blossom, fruit, and root) of the Nimb tree (Nimba の樹の五の産物〔すなわち葉・皮・花・果・根〕), L.
Mimusops Hexandra, L.
a partic. plant (或る草), Car.
a partic. high number (或る大なる数), Buddh.
N. of a woman (或る女の名), Daś.
N. of the founder of a Vaiṣṇava sect (或る Vaiṣṇava の宗派の祖の名), RTL. 146.
id. (同上)
N. of a partic. vow and of ch. of BhavP. (或る誓いの名,および BhavP. の或る章の名)
the common lime, Citrus Acida (v.l. nisbū) (檸檬), L.
(前項 nimbū に同じ)
lemonade (檸檬水), Bhpr.
Melia Bukayun, BhP.
P. -myakṣati (pf. 3. du. -mimikṣatur; 3. pl. -mimikṣur Ā. ˚kṣire), to hold, wield (thunderbolt &c.) (〔雷電などを〕持ち,振るう), RV. vii, 20, 4; viii, 50, 5; (Ā.) to be contained or present in (loc.) (…に含まれ,あり), x, 96, 5; to be fixed on (loc.) (…に据えらる), i, 64, 4 (read mimikṣur for mimṛkṣur).
P. -mrocati, to set, disappear (as the sun) (沈み,消ゆ〔太陽として〕), AV.; TS.; AitBr.; Kāṭh.; TĀr.
sunset, evening (日没,夕), TS.; Kāṭh.
id. (同上), RV.; AV. &c.
・(in AV. iv, 3, 6, accord. to some, ‘crusher, destroyer’; accord. to others, ‘out of sight’) (AV. iv, 3, 6 にては或る説によれば「砕く者,滅ぼす者」,他説によれば「視の外に」).
slack, loose (緩き), AV. iv, 3, 6.
= prec. f. (前項の f. に同じ), ĀpŚr., Sch.
P. -mlocati = 1. ni-mruc, ŚBr.; ChUp.; to set upon (with acc.; cf. abhi-nimluc) (…の上に沈む), Mn. ii, 220.
disappearance in (loc.) (…における消滅), Śaṃk.
setting of the sun (日の沈むこと), BhP.
N. of an Apsaras (或る Apsaras の名), VP.
N. of Varuṇa's city situated on the mountain Mānasottara towards the west (Mānasottara 山の西方に位する Varuṇa の都の名), BhP.
N. of a prince, son of Bhajamāna (或る王,Bhajamāna の子の名), ib.
Ā. -yatate, to arrive at, come to (loc.) (…に至る), RV. i, 186, 11.
˚ti, &c. See under ni-yam.
P. -yantrayati (inf. -yantrayitum), to restrain (抑う), Kāv. &c.
restraining, checking, governing (抑え,統ぶること), Rājat.
・restricting to a certain sense, defining, definition (或る意に限ること,定義), Sāh.
shutting up, closure (閉ざすこと), HPariś.
・control, restraint (a-n˚) (統べ,抑え), Kathās.
restrained, checked, fettered (抑えられ,枷せらるる), Kāv.
・dammed up, embanked (堰き止めらるる), Rājat.
・restricted to a certain sense (as a word) (或る意に限らるる〔語として〕), Kpr.
・governed by, depending on (instr. or comp.) (…に統べられ,…に依る), Sāh.; Kathās.; Vedāntas.
P. -yacchati, to stop (trans.), hold back, detain with (loc.) (止め,引き留む); (Ā.) to stop (intrans.), stay, remain (止まり,留まる), RV.; to keep back, refuse; (Ā.) to fail, be wanting (差し控え,拒み;また欠く), ib.; to fasten, tie to (loc.), bind up (hair &c.) (…に結び,〔髪などを〕束ぬ), ib. &c. &c.; to hold over, extend (śarma) (〔庇護を〕差し伸ぶ), AV.; to hold downwards (the hand) (〔手を〕下に向く), TS.; to bring near, procure, bestow, grant, offer, present (rain, gifts &c.) (齎し,与え,供す〔雨・贈り物など〕), RV.; AV.; Br. &c.; to hold in, keep down, restrain, control, govern, regulate (as breath, the voice, the organs of sense &c.) (抑え,統べ,整う〔息・声・感官など〕), Mn.; MBh. &c.; to suppress or conceal (one's nature) (〔己が性を〕抑え,隠す), Mn. x, 59; to destroy, annihilate (opp. to √ sṛj) (滅ぼす,√sṛj「生ず」に対す), BhP.; to restrict (food &c.) (〔食などを〕限る); to fix upon, settle, determine, establish (定め,決む), Sarvad.; Kathās.; BhP., Kāś. on Pāṇ. ii, 3, 66; (in gram.) to lower, pronounce low i.e. with the Anudātta (〔文法にて〕低く発す,すなわち Anudātta にて), RPrāt. : Caus. -yamayati, to restrain, curb, check, suppress, restrict (抑え,制し,限る), MBh.; Kāv. &c.
(ní-) held back or in, fastened, tied to (loc.) (引き留められ,…に結ばるる), RV.
・put together (hands) (合わさるる〔手〕), R.
・restrained, checked, curbed, suppressed, restricted, controlled (抑えられ,制せられ,限らるる), Mn.; MBh. &c.
・limited in number (数を限らるる), Ratnāv. iii, 3
・connected with, dependent on (loc.) (…に繋がり,依る), Mn. iv, 256
・contained or joined in (loc.) (…に含まれ,結ばるる), R. iii, 70, 5
・disciplined, self-governed, abstemious, temperate (律せられ,己を制する,節ある)
・constant, steady, quite concentrated upon or devoted to (loc.) (常なる,専ら…に凝らされ,捧げらるる), MBh.; Kāv. &c.
・fixed, established, settled, sure, regular, invariable, positive, definite (定まれる,確かなる,一定の), GṛŚrS.; Mn.; MBh. &c.
・customary, usual (cf. a-n˚, MBh. iii, 15416) (常の)
・(in gram.) pronounced with the Anudātta (〔文法にて〕Anudātta にて発せらるる), RPrāt.
N. of the Saṃdhi of ās before sonants (有声音の前における ās の Saṃdhi の名), ib.
always, constantly, decidedly, inevitably, surely (常に,必ず,確かに)
(in Sāṃkhya) the organs of sense (〔Sāṃkhya にて〕感官)
limited in time, temporary (時を限らるる,一時の), Kāś. on Pāṇ. i, 4, 44
abstemious in food, temperate (食に節ある), R.
of subdued mind or spirit (心の制せらるる), W.
abstaining from cohabitation (交わりを控うる), R.
limited as to the use of words (語の用いように限りある), Nir. i, 15
limited as to case, standing always in the same case (格を限らるる,常に同じ格に立つ), Pāṇ. i, 2, 44, Sch.
steadily abiding in one's own sphere (己が領分に堅く留まる), MW.
constant in the observance of vows, regular in observances, pious, religious (誓いを守るに常なる,行に規則正しき,敬虔なる), MBh.
putting the joined hands to the forehead (合わせたる手を額に当つる), R.
self-controlled, self-restrained (己を制する), Mn.; R.
limited as to the order of words (語の順序を限らるる), Nir. i, 15
(in dram.) sure expectation of attaining an object by overcoming a partic. obstacle (〔戯曲にて〕或る障りを越えて目的を得んとの確かなる期待), Sāh.
= -ta-bhojana, Yājñ.
id. (同上), Mn. (śva-māṃsa-n˚, eating only dog's flesh, R.) (śva-māṃsa-niyatāhāra「ただ犬の肉のみを食う」)
having the passions subdued or restrained (情を制せらるる), Mn.; MBh. &c.
the fixed order of things, necessity, destiny, fate (物の定まれる秩序,必然,運命), ŚāṅkhBr.; ŚvetUp.; MBh. &c. (sometimes personified as a goddess, Niyati and Āyati being regarded as daughters of Meru and wives of Dhātṛ and Vidhātṛ, BhP.; VP.) (時に女神として人格化さる。Niyati と Āyati とは Meru の娘にして Dhātṛ と Vidhātṛ との妻とせらる)
・restraint, restriction (抑え,限り)
・religious duty or obligation (宗教の務め)
・self-command, self-restraint (己を制すること), L.
N. of Durgā (Durgā の名), DevīP.
to be restrained or checked or controlled or forced (抑えられ,制せられ,強いらるべき), Mn.; MBh. &c.
, Śaṃk.
See dur-niyántu.
who or what holds in or restrains or governs or tames, &c. (抑え,統べ,馴らす者また物), MBh.; R. &c. (-tva n., Vedāntas.)
a restrainer, governor, tamer (esp. of horses), charioteer (抑うる者,統ぶる者,馴らす者〔殊に馬の〕,御者), MBh.; Ragh.
, Vedāntas.
restraining, checking, holding back, preventing, controlling (抑え,制し,妨げ,統ぶること), Mn.; MBh. &c.
・keeping down, lowering (as the voice) (〔声を〕低むること), RPrāt.
・limitation, restriction (˚mena ind. with restrictions i.e. under certain conditions, Car.) (限り,制限。niyamena「制限を伴いて,すなわち或る条件の下に」)
・reduction or restriction to (with loc. or prati), determination, definition (…への限定,決定,定義), GṛŚrS.; Prāt.; MBh.; Rājat.
・any fixed rule or law, necessity, obligation (˚mena ind. and ˚māt ind. as a rule, necessarily, invariably, surely) (凡そ定まれる規また法,必然,義務。niyamena・niyamāt「常として,必ず」), Var.; R.; Suśr. &c.
・agreement, contract, promise, vow (合意,契り,誓い), R.; Kathās.
・any act of voluntary penance or meritorious piety (esp. a lesser vow or minor observance dependent on external conditions and not so obligatory as yama, q.v.) (凡そ自ら進んで行なう苦行また功徳の業〔殊に外の条件に依り,yama ほど義務ならざる小なる誓いまた副次の行〕), TĀr.; Mn.; MBh.; Kāv. &c.
・a partic. process applied to minerals (esp. to quicksilver; w.r. ˚yāma) (鉱物〔殊に水銀〕に施さるる或る処理), Cat.
・(in rhet.) a common-place, any conventional expression or usual comparison (〔修辞にて〕常套句,凡そ慣用の言い方また常の譬え)
・(in Mīmāṃsā phil.) a rule or precept (laying down or specifying something otherwise optional) (〔Mīmāṃsā にて〕規定〔さもなくば任意なるものを定むる〕)
・restraint of the mind (the 2nd of the 8 steps of meditation in Yoga) (心の抑え〔Yoga の瞑想の八支の第二〕)
・performing five positive duties (五の積極の務めを行なうこと), MWB. 239
・N. of Viṣṇu (Viṣṇu の名), MBh.
・Necessity or Law personified as a son of Dharma and Dhṛti (Dharma と Dhṛti との子として人格化されたる必然また法), Pur.
, with restrictions i.e. under certain conditions (制限を伴いて,すなわち或る条件の下に), Car.
, as a rule, necessarily, invariably, surely (常として,必ず)
, as a rule, necessarily, invariably, surely (常として,必ず)
a law prescribing restraints (抑えを定むる法), Mn. ii, 3
rigid observance of prescribed rites (定められたる祭儀の厳格なる遵守), MW.
a written agreement or stipulation (書かれたる合意また約定), ib.
observing fixed rules (定まれる規を守る)
・relating to or corroborative of a rule (規に関し,またこれを裏付くる), W.
‘observer of vows’ (「誓いを守る者」), N. of a sage (from whom the Nepalese derive the N. Nepāl) (或る聖仙の名〔Nepal の人らはこれより Nepāl の名を導く〕)
breach of a stipulation or contract (約定また契りの破り), MW.
transgression of a fixed rule or obligation (定まれる規また義務の犯し), Kāp.
practising religious observances (宗教の行を修む), MBh.
a woman in her monthly courses (月経中の女), Suśr.
state of self-restraint, ascetism (己を制する状態,苦行), L.
a regulating cause (規定する因), Sarvad.
another N. of Nimbārka (Nimbārka の別の名), Cat.
a simile which expressly states that something can be compared only with something else (凡そ物がただ他の或る物とのみ比べ得ることを明らかに述ぶる譬え), Kāv. ii, 19.
spontaneousness (おのずからなること), L.
subduing, taming, overpowering (従え,馴らし,打ち勝つ), Hariv.
the act of subduing &c. (従うることなど), MBh.; Kāv. &c.
・restriction, limitation, definition (限り,制限,定義), Rājat.; Kpr.; Sāh.
・precept, fixed practice or rule (教え,定まれる行また規), W.
・coercion, humiliation (強い,辱め), MW.
checked, restrained, bound by, confined in, fastened to (comp.) (制せられ,抑えられ,…に縛られ,結ばるる), MBh.; Kāv. &c.
・stopped, suppressed (止められ,抑えらるる), Kālid.
・fixed on, determined, destined to be (inf.) (定められ,…たるべく運命づけらるる), Rājat.; Pañcar.
・governed, guided (統べられ,導かるる)
・regulated, prescribed (整えられ,定めらるる), W.
・stipulated, agreed upon (約定せらるる), MW.
having restrained or checked or bound &c. (抑え,制し,縛りて), MBh.; R. &c.
to be restrained &c. (抑えらるべきなど), ib.
・to be (or being) limited or restricted or defined (限られ,また定義さるべき), Śaṃk.
= niyama, Pāṇ. iii, 3, 63
・a sailor, boatman (cf. next and nir-yāma) (水夫,舟人).
restraining, checking, subduing, controlling, governing (抑え,制し,従え,統ぶる), MBh.; Kām.; Sarvad.
・restrictive, limiting, defining (-tā f., -tva n.) (限り,定むる), BhP.; Sarvad.
a guide or ruler (導き手また統ぶる者), Sarvad.
・a charioteer (御者), L.
・a sailor or boatman (水夫また舟人), L.
(prob.) w.r. for ni-yamana.
See under ni-yā.
See under ni-yu.
P. -yāti, to pass over (with a carriage) (〔車にて〕越え行く), RV. v, 35, 5; 42, 10; 54, 5; to come down to (acc.) (…に降り来たる), 75, 5; to fall into, incur (acc.) (…に陥り,受く), ĀśvGṛ. i, 13, 7.
going over, passing over (as a carriage) (越え行く〔車として〕), RV. x, 60, 2.
a way, access (道,通路), RV.; AV.; Br.
w.r. for ni-pātana.
P. Ā. -yauti, or -yuváti, ˚te, (1. sg. Ā. -yuve; Impv. 2. du. P. -yuyotam; ind.p. -yūya), to bind on, fasten (縛り付く), RV.; TBr.; to bring near, procure, bestow (齎し,与う), RV.; TS.; Intens. 3. sg. -yoyuve, RV. x, 93, 9.
compact order, continuous line or series (密なる並び,絶えざる連なり), RV. x, 30, 10.
(ni-yút) = prec. (前項に同じ) ib.
・team of horses (esp. of Vāyu's h˚) (馬の一組〔殊に Vāyu の馬〕), ib.; VS.; TS.
・pl. series of words, verses, a poem (語また詩句の連なり,詩), RV.
(˚yút-) drawn by a team of horses (as a carriage, Vāyu, Indra, the Maruts) (馬の一組に牽かるる〔車・Vāyu・Indra・Marut らとして〕), RV.
・forming a series, flowing continuously or abundantly (as Soma) (連なりを成し,絶えず,また豊かに流るる〔Soma として〕), ib.
・containing the word niyut or niyut-vat (as a verse or hymn) (niyut また niyut-vat なる語を含む〔詩句また讃歌として〕), TS.; ŚBr.
belonging to Niyutvat i.e. Vāyu (Niyutvat すなわち Vāyu に属する), ŚBr.
one whose car is drawn by a team of horses (その車が馬の一組に牽かるる者), RV. x, 26, 1.
(ní-) fixed, fastened (据えられ,結ばるる), RV. i, 121, 3
a very high number, generally a million (甚だ大なる数,常には百万), Br.; Pur.
P. Ā. -yunakti, -yuṅkte, to bind on, tie or fasten to (loc.) (…に縛り付く), AV.; ŚBr.; MBh. &c.; (with dhuri) to tie to the pole of a carriage i.e. yoke, harness (車の轅に繋ぐ,すなわち軛す), R.; (met.) to place in front i.e. employ in the hardest work (比喩的に前に据う,すなわち最も難き業に用う), ib. (also guru-dhūrṣu, MBh.); to join, put together (esp. the hands in a certain position; cf. kapota) (合わす〔殊に手を或る形に〕) Sch. on Śak.; to attach to i.e. make dependent on (dat. or loc.) (…に付く,すなわち…に依らしむ), AV.; ŚBr.; to enjoin, order, command, coerce, impel, appoint, instal (double acc.), trust or charge with, direct or commission or authorize to (loc. dat., artham ifc., or inf.) (命じ,強い,任じ,据え,託し,委ぬ), Mn.; MBh. &c.; to confer or intrust anything (acc.) upon or to (loc.) (凡そ物を…に授け,託す), R.; BhP.; to place at, put in the way (with loc.) (…に置き,道に据う), MBh.; to direct towards, fix (mind or eyes upon, with loc.) (〔心また眼を〕…に向け,据う), ib.; to use, employ (用う), GṛS. : Caus. -yojayati, to harness (horses &c.), put or tie to (loc.) (〔馬などを〕軛し,…に繋ぐ), Pañc.; Hit.; to set or lay (a trap or snare &c.) (〔罠などを〕仕掛く), Hit.; to enjoin, urge, impel, coerce, appoint or instal as (double acc.), appoint to (loc.), direct or compel or request or command to (dat. loc. acc. with prati, or artham ifc.) (命じ,促し,強い,任じ,据え,求む); commit or intrust anything (acc.) to (loc.) (凡そ物を…に託す), Mn.; MBh.; Kāv. &c.; to put in any place or state (loc.) (凡そ処また状態に置く), ib.; to confer or bestow upon (loc.) (…に授く), Kāv.; Pañc.; Pur.; to use, employ (reason &c.) (〔理などを〕用う), Pañc. i, 413; to accomplish, perform (a rite) (〔祭儀を〕行なう), Mn. iii, 204; to endow or furnish with, cause to partake of (instr.) (…を具えしめ,与らしむ), Var.; Kāv.; Pañc.
bound on, bound, chained, fettered (縛られ,繋がるる), AitBr.
・tied or fastened or attached or directed to, put or placed or fixed on (loc.) (…に結ばれ,据えらるる), MBh.; R. &c.
・appointed, directed, ordered, commissioned, charged, intrusted (loc.; dat.; artham ifc.; inf. or comp.) (任ぜられ,命ぜられ,託さるる), Mn.; MBh.; Kāv. &c.
・used or employed for (loc.) (…のために用いらるる), Mn. v, 16
・prescribed, fixed, settled (定めらるる)
by all means, necessarily (是非とも,必ず), Pāṇ. iv, 4, 66
a functionary, official (役人), Hit.
appointed, elected, placed in authority (任ぜられ,選ばれ,権に据えらるる), L.
injunction, order, command, charge, office (命,任,職), Kull.
having joined or attached or harnessed or appointed &c. (結び,付け,軛し,任じて), R.; Pur. &c.
to be placed in or put to (loc.; ātmā sukhe niyoktavyaḥ, we shall enjoy ourselves, R.) (…に置かるべし。ātmā sukhe niyoktavyaḥ「我ら楽しむべし」)
・to be appointed or authorized or charged or intrusted with (loc.) (任ぜられ,託さるべき), Mn.; Yājñ.; MBh. &c.
・to be harassed or prosecuted (悩まされ,また訴えらるべき), Mn. viii, 186 (v.l. abhi-yokt˚).
one who joins or fastens or attaches (結び,付くる者), AitBr.
・a ruler, lord, master (統ぶる者,主), Ragh.
tying or fastening to (cf. -pāśa below) (…に結ぶこと)
・employment, use, application (用うること,用法), Lāṭy.; Mṛcch.
・injunction, order, command (˚gāt ind., or ˚gena ind. by order of, ifc.), commission, charge, appointed task or duty, business (esp. the appointing a brother or any near kinsman to raise up issue to a deceased husband by marrying his widow) (命,任,定められたる務め,業〔殊に亡き夫のために,その寡婦を娶りて子を挙げしめんとて兄弟また近しき縁者を立つること〕), Mn. (esp. ix, 59 &c.); MBh.; Kāv.; Suśr. &c.
・necessity (˚gena ind. necessarily, certainly, surely, Ragh.), obligation, fate, destiny (必然,義務,運命), Kāv.
, by order of (…の命により), ifc.
, by order of (…の命により), ifc.
, necessarily, certainly, surely (必ず,確かに), Ragh.
making a command, commanding (命を為すこと), Pāṇ. iii, 3, 161, Sch.
executing another's command (他の命を行なう者), Yājñ., Sch.
according to order or command (命に従いて), MW.
the trace on a carriage (lit. string for tying [sc. the horses to it]) (車の引き綱〔字義は〔馬をこれに〕繋ぐ紐〕), Hariv.
the object of any appointment, authorized act or duty (凡そ任の目的,認められたる業また務め), W.
the form of appointing to any act or duty (凡そ業また務めに任ずる仕方), ib.
being in an office or commission (職また任にある), Pañc.
being under another's command, obedient to (gen.) (他の命の下にあり,…に従う), R.
the object of an authorized act or appointment (認められたる業また任の目的), Mn. ix, 61; 62.
appointed, employed (任ぜられ,用いらるる)
a functionary, official, minister (役人,大臣), Hit. ii, 94
the resource of confiscating the property of men in office (職にある者の財を没収する手立て), ib. 100.
in a-n˚ w.r. for a-niyoga, q.v.
lord, master (主), Vop.
in sarva-n˚, q.v.
N. of a daughter of the demon Duḥ-saha (魔 Duḥ-saha の或る娘の名), MārkP.
the act of tying or fastening (as to the sacrificial post) (〔祭の柱などに〕結ぶこと), ŚBr.
・that with which anything is tied or fastened (凡そ物を結ぶもの), AV.
・enjoining, urging, impelling, commanding, directing, appointing to (loc.) (命じ,促し,任ずること), MBh. &c.
a halter (端綱), KātyŚr.
= niyoktavya above, Kull.
to be appointed or directed to (loc.) (…に任ぜらるべき), Kāraṇḍ.
・to be punished with (instr.) (…にて罰せらるべき), Pañc. v, 82/83.
put, placed, laid, (jewel) set in (comp.) (置かれ,〔宝玉として〕嵌めらるる)
・connected with, attached to, fixed on (comp.) (…に繋がれ,据えらるる)
・appointed, authorized (任ぜられ,認めらるる)
・enjoined, directed, commanded (命ぜらるる)
・urged, impelled (促さるる), Mn.; MBh. &c.
to be fastened or attached to (…に結ばるべき), Pañc.
・to be endowed or furnished with (instr.) (…を具えしめらるべき), Cāṇ.
・to be enjoined (a-n˚) (命ぜらるべき), MBh. i, 3267
・to be committed or intrusted (託さるべき), Hcat.
・to be appointed or employed or directed or commanded (任ぜられ,用いられ,命ぜらるべき), Mn.; MBh. &c.
a functionary, official, servant (役人,仕うる者), Śak.; BhP.
N. of wk. (或る書の名)
See under ni-yu, col. 2
Ā. -yudhyate (rarely ˚ti), to fight (戦う), MBh.; Hariv. &c.
(prob. for ni-yuyutsā, fr. Desid.) N. of the wife of Prastāva and mother of Vibhu (Prastāva の妻にして Vibhu の母の名), BhP.
fighting (esp. with fists), pugilistic combat, close or personal struggle (戦い〔殊に拳にての〕,格闘), MBh.; Hariv.; Var.; Suśr. &c.
skilled in fighting (戦いに長ぜる), MBh.
skilled in fighting (戦いに長ぜる), MBh.
place for pugilists (拳闘者の場), L.
id. or a cock (同上,また鶏), L.
a combatant, wrestler, pugilist (闘う者,力士,拳闘者), MBh.
P. -ajati (dat. inf. -áje), to drive out or away (追い出す), RV.; AV.
See su-nirája.
marching off (進み去ること), Kāṭh.
(rañch = lañch) a mark or knot in a measuring line (測り縄の印また結び目), KātyŚr., Sch.
(only -raṇyáthas), to rejoice or delight in (instr.) (…を喜ぶ), RV. i, 112, 18.
(only Caus. impf. -árandhayas), to deliver up, surrender (引き渡す), RV. vii, 19, 2.
(√ īkṣ) to search through, examine thoroughly (隈なく調べ,精しく検む), Kāraṇḍ.
Ā. -ramate (aor. 3. pl. -araṃsata), to rest, come to rest, cease (憩い,止む), AV. : Caus. -rāmayati (aor. -arīramat), to cause to rest, stop, detain (憩わしめ,止め,引き留む), RV.; (-ramayati) to gladden, give pleasure (by sexual union) (〔交わりにて〕喜ばしむ), BhP.
pleased, satisfied, delighting in, attached or devoted to, quite intent upon, deeply engaged in or occupied with (loc. instr. or comp.) (喜び,満ち足り,…を楽しみ,…に執し,専らなる), Mn.; Var.; MBh.; Kāv. &c.
delighting in, attachment to (comp.) (…を楽しむこと,…への執着), Var.
resting, ceasing (憩い,止むこと), Nir. ii, 7.
waiting, lurking (待ち,潜む), RV. ii, 23, 16.
(nis + √ am ?) worn out, exhausted (疲れ果てたる), ŚBr.
(either fr. nis + √ i = egression, sc. from earthly life, or fr. nir + aya ‘without happiness’) Niraya or Hell (personified as a child of fear and death, BhP.) (Niraya すなわち地獄〔恐れと死との子として人格化さる〕), Mn.; MBh.; Kāv. &c.
the king of hell (地獄の王), BhP.
N. of wk. (或る書の名)
(√ i) egression (出で行くこと), RV.
an inhabitant of hell (地獄の住人), BhP.
P. -ardati, to stream forth (流れ出づ), ŚBr.
˚tti. See nir-ava-do.
Ā. -dayate, to satisfy any one (acc.) with (acc. or instr.) or with respect to (abl.) (凡そ人を…にて満たす), TS.; Br.
P. -dāti, or -dyati (ind.p. -dāya), to distribute or divide completely, give any one his share, appease or satisfy with (double acc.) (全く分かち,各々にその分を与え,満たす), TS.
distributed, completely divided or allotted (分かたれ,割り当てらるる)
whereof oblations have been distributed all round (供物の遍く分かたれたる), ŚBr.
(TBr.; Kāṭh.) allotment or distribution of shares (分の割り当てまた分配).
(Jaim.; ĀpŚr.) allotment or distribution of shares (分の割り当てまた分配).
-avayava &c. See nir, p. 539, col. 3.
P. -dhayati, to suck out (吸い出す), ĀpŚr.
Ā. -yajate, to satisfy a god (acc.) by means of sacrifice in preference to another god (abl.) (他の神を措きて或る神を祭にて満たす), Kāṭh.
Caus. -sāyayati, to establish, settle, furnish with (instr.) (立て,定め,…を具えしむ), TS.; TBr.
expelled, rejected (追い出され,斥けらるる), Pāṇ. ii, 4, 10.
(fr. nis + ava + √ han ?) a kind of sword (一種の剣), Gal.
(for nir-arav˚ ?) N. of a mountain (或る山の名), MBh.
(√ īkṣ) to observe, perceive (見守り,覚る).
having observed or perceived (見守り,覚りて), Mṛcch. v, 30.
(√ akṣ), emasculated, deprived of vigour (去勢され,力を奪わるる), RV.; ŚBr. (cf. mahā-n˚).
P. Ā. -asyati, ˚te, (inf. asitum, MBh.; aor. -āsthat, Bhaṭṭ.), to cast out, throw or drive away, expel, remove, banish from (abl.) (投げ出だし,追い払い,除き,追放す), ŚBr.; ŚrS.; Mn.; MBh. &c.; to ward off, keep away (防ぎ,遠ざく), MBh.; Kāv. &c.; to strip off (also Ā.) (剝ぎ取る), Pāṇ. i, 3, 29, Vārtt. 3, Pat.; to stretch out (hastau, also Ā.) (〔両手を〕差し伸ぶ), Vop.; to reject, refuse, decline (as a suitor, an offer, &c.) (斥け,拒む), Sāh.; to destroy, annihilate (滅ぼす), Yājñ.; MBh.; Hit.
casting out, driving away, expelling, removing, rejecting (投げ出だし,追い払い,除き,斥くる), Śiś.; BhP.; Suśr.
the act of casting out &c. (投げ出だすことなど), ŚāṅkhŚr.; BhP.; Sarvad.
・vomiting, spitting out (吐き出すこと), L.
・banishment from (abl.) (…よりの追放), MBh.
・denying, refusal, contradiction (否み,拒み,反駁), Kap. & Jaim., Sch.
・scattering, dispersing (散らすこと), Vedāntas.
・destruction, extermination (滅び,根絶), L.
to be driven out or expelled (追い出さるべき), Kull.
・to be rejected or refused (斥けらるべき), Naiṣ., Sch.
(R. also ˚asita) cast out or off, expelled, banished, rejected, removed, refuted, destroyed (投げ出だされ,追放され,斥けられ,論破され,滅ぼさるる), ŚBr.; Mn.; MBh. &c.
・shot off (as an arrow) (放たるる〔矢として〕), L.
・spit out, vomited (吐き出さるる), L.
・pronounced hurriedly or dropped in pronouncing (a-n˚, ChUp. ii, 22, 3) (急ぎて発せられ,また発音にて落とさるる)
dropping or leaving out (considered a fault in pronunciation) (落とし,また省くこと〔発音の過失とせらる〕), Pat.
having all difference removed, identical (一切の差異の除かれたる,同一なる), MW.
one who has abandoned worldly desires or has devoted himself to religious penance (世の願を棄て,また苦行に身を捧げたる者), ib.
innumerable (lit. refusing calculation) (数え難き〔字義は算えを拒む〕), Dhanaṃj.
hopelessly unfortunate (lit. whose fortune has given up rising) (望みなく不運なる〔字義はその幸の昇るを已めたる〕), Amar.
having misfortune removed, happy (禍の除かれたる,幸なる), Dhūrtas.
removal, destruction (除去,滅び), Car.
to be expelled or driven out (追い出さるべき), Kām.
having cast or thrown out, having rejected or expelled &c. (投げ出だし,斥け,追い出だして), MBh.; R.
(for 1. see p. 540, col. 2) casting or throwing out, expulsion, exclusion, removal, refusal, rejection, contradiction, refutation (投げ出だすこと,追放,除去,拒み,斥け,反駁), Mn.; MBh. &c.
・spitting out, vomiting (吐き出すこと)
・dropping, leaving out (of a sound) (〔音を〕落とし,省くこと), RPrāt.
a pill to produce vomiting (吐かしむる丸薬), Cat.
refusing, turning off (拒み,斥くる), Naiṣ., Sch.
= nir-asana, L.
(only pf. -āha, ˚hur), to utter, pronounce, express (発し,言い表わす), ŚBr.
(only L., prob. w.r. for ni-pāka) cooking (煮ること)
・sweat (汗)
・the recompence of a bad action (悪しき業の報い).
P. -karoti, to separate or divide off (分かち離す), ChUp.; to drive away, turn or keep off, repudiate, remove, reject, omit, refuse, spurn, oppose, contradict (追い払い,斥け,除き,省き,拒み,逆らい,反駁す), MBh.; Kāv. &c.
separating (in a-nirāk˚) (分かつこと), Sarvad.
・driving away, turning out, expelling, removing, repudiating (of a woman), opposing, contradicting, denying (追い払い,追い出だし,除き,〔女を〕離縁し,逆らい,否むこと), Kālid.; Sarvad. &c.
・forgetting (in a-nirāk˚) (忘るること), TĀr.; PārGṛ.
・neglecting the chief sacrificial or religious duties (主たる祭また宗教の務めを怠ること), W.
to be opposed or refuted (逆らわれ,また論破さるべき), Śaṃk.
rejecting, repudiating (斥け,離縁する), Ragh.
・obstructive, envious, hindering or preventing from (abl.) (妨ぐる,妬む), Rājat.
・forgetful (忘れっぽき), PārGṛ.
envy, malevolence (妬み,悪意), Suśr.
= ˚karaṇīya, Śaṃk.
contradicting, refuting (逆らい,論破する), Śaṃk.
・repudiating, repudiator of (gen.) (斥くる者), Hcat.
・contemner, despiser (esp. of the Veda and religion) (侮る者〔殊に Veda と宗教とを〕), MBh.
rebuke, reproach, censure (叱責,咎め), L.
pushed or driven away, repudiated, expelled, banished, rejected, removed (追い払われ,斥けられ,追放され,除かるる)
・frustrated, destroyed (挫かれ,滅ぼさるる)
・omitted, forgot (省かれ,忘れらるる)
・refuted (論破さるる)
・despised, made light of (侮られ,軽んぜらるる) MBh.; Kāv. &c.
・deprived of (comp.) (…を奪わるる), Bhaṭṭ.
(eye) forgetting to wink (瞬くを忘るる〔眼〕), Śak. (Pi.) ii, 11 (41)
excluding every answer, irrefutable (-tva n.) (凡そ答えを容れざる,論破し難き), L.
(for 1. See p. 540, col. 1), obstruction, impediment, interruption (妨げ,障り), Sāh.
・repudiation, rejection, contradiction, refutation (斥け,反駁), L.
・forgetting (see sarva-n˚) (忘るること), BhP.
impeding, obstructing (妨ぐる), L.
N. of a son of the first Manu Sāvarṇi (第一 Manu Sāvarṇi の或る子の名), Hariv.
(for 1. See p. 540, col. 1) one who has forgotten what he has learned (a-nirāk˚) (己が学びたることを忘れたる者), ĀśvŚr.
・cf. g. iṣṭâdi.
expulsion, removal (追い出だすこと,除去), MBh.
・contradiction, refutation (反駁), L.
P. -krāmati, to come forth, go out of (abl.) (出で来たる), MBh.; Ragh.
passionless, dispassionate (情なき), ŚāṅkhBr. (cf. nī-r˚).
nir-āgas, &c. See p. 540, col. 1.
Ā. -caṣṭe, to refute, reject (論破し,斥く), Sarvad.
(Desid. of √ 1. kṛ), desirous of contradicting or refuting (逆らい,また論破せんことを欲する), Śaṃk.
See under nir-aj.
(√ nah), Pāṇ. viii, 4, 2, Kāś.
(√ diś) paid off (as a debt) (〔負債として〕払い終えらるる), Mn. viii, 162.
complete payment or discharge of a debt (負債の全き支払い), W.
-dadhāti, to take out of, take away (取り出だし,取り去る), AV.; Br.
(nis + āma + ālu ?) Feronia Elephantum, L.
w.r. for nir-am˚ (see nir, p. 540, col. 2).
See under ni-ram.
P. -yacchati (ind.p. -yatya), to bring or get out (取り出だす), AV.; ŚBr.
(for 1. See p. 540, col. 2) stretched out, extended (差し伸べられ,延べらるる)
having the fore-part of the body stretched out (身の前部を差し伸ぶる), Śak. i, 8.
a species of fish (一種の魚), L.
P. -vahati, to carry off (運び去る), TāṇḍBr.; to fetch, bring (取り来たる), AV.
P. -viśati, to retire, keep away from (abl.) (退き,…より遠ざかる), MBh.
See under nir and nir-as.
(prob. fr. next) call, exclamation (呼び声,叫び), TāṇḍBr.
(√ hve) id. (同上)
accompanied by an exclamation (叫びを伴う), ib. (v.l. ˚hā-vat).
P. -eti (1. sg. Subj. -ayā, RV.; dat. inf. -étave, ib.; Ā. nir-ayate, or nil-ayate, Siddh. on P. viii, 2, 19), to go out, come forth, go off, depart (said of persons and things) (出で,出で来たり,去る〔人また物について言わる〕), RV.; MBh. &c.
a veil (被り), L. (cf. nī-raṅgī).
P. Ā. -riṇāti, ˚ṇīte, to dissolve, scatter, tear, rend, destroy (溶かし,散らし,裂き,滅ぼす), RV.; AV.; to unveil, discover (Ā.) (覆いを取り,顕わす), RV. i, 124, 7; v, 80, 6; to rush forth, escape (Ā.) (奔り出で,逃る), ix, 14, 4.
Ā. -īkṣate (˚ti), to look at or towards, behold, regard, observe (also the stars), perceive (…を見,眺め,見守り〔星をも〕,覚る), Var.; MBh.; Kāv. &c.
looking at, seeing, viewing (見る,眺むる), BhP.
・seeing = visiting (a-n˚) (見る,すなわち訪ぬる), Rājat.
looking at, regarding (ifc.) (見,見守る), BhP.
look, looking at, observing (眺め,見ること,見守ること)
sight, view (ifc. f(ā). ; cf. dur-n˚) (視,眺め)
the aspect of the planets (遊星の相), Var.; R.; Suśr. &c.
looking at, regarding (見ること,見守ること)
with regard to (comp.) (…に関して), R.
hope, expectation (望み,期待), W.
to be looked at (見らるべき), Kāraṇḍ.
looking, seeing (see nâtidūra-n˚) (見る).
to be looked at or regarded or considered (見られ,また顧みらるべき), MBh.; R.; BhP.
having looked at or viewed (見,眺めて), R.; Kathās.
being looked at &c. (見らるるなど)
・looking (見る), MBh. i, 7694.
(√ vac) uttered, pronounced, expressed, explained, defined (発せられ,言い表わされ,説かれ,定義さるる), Br.; Up.; MBh. &c.
・declared for (nom.) (…と宣せらるる), MBh.
・explicitly mentioned or enjoined (明らかに述べられ,また命ぜらるる), ĀśvGṛ.
・containing the name of a god (as a verse) (神の名を含む〔詩句として〕), ŚāṅkhBr.
・distinct, loud (opp. to upâṃśu) (明らかなる,声高き〔upāṃśu「低く」に対す〕), ŚBr.
・interpreted i.e. become manifest, fulfilled, accomplished (as a word) (解せられ,すなわち顕わとなり,成就せる〔語として〕), MBh. ix, 1316
explanation or etymological interpretation of a word (語の説明また語源的解釈), ChUp. viii, 3, 3; MBh. i, 266 &c.
・N. of sev. works, esp. of a Comm. on the Nighaṇṭus by Yāska (数の書の名,殊に Yāska による Nighaṇṭu の註釈の名).
N. of Sch. on Megh. (Megh. の或る註釈者の名) (quoted by Mallin.)
‘Nirukta-composer’, N. of Yāska (「Nirukta を作れる者」,Yāska の名), Jyot.
・of a pupil of Śāka-pūṇi (Śāka-pūṇi の或る弟子の名), VP.
‘penetrater of mysteries’, N. of Brahmā (「秘義を徹する者」,Brahmā の名), MBh.
N. of a class of sons (一類の子の名), MBh. xiii, 2615.
N. of wk. (或る書の名)
N. of Comm. (prob. = -vṛtti) (或る註釈の名).
‘author of the Nirukta’, N. of Yāska (「Nirukta の作者」,Yāska の名), Bṛh.
N. of a Comm. on Yāska's Nirukta by Durgācārya (Durgācārya による Yāska の Nirukta の註釈の名).
etymological interpretation of a word (語の語源的解釈), MBh.; BhP.
・(in rhet.) an artificial explanation or derivation of a word (〔修辞にて〕語の技巧的説明また派生), Kuval.
・(in dram.) communication of an event that has taken place (〔戯曲にて〕起こりたる事の伝達), Sāh.
・N. of Yāska's Comm. on the Nighaṇṭus (Nighaṇṭu への Yāska の註釈の名)
・of a Comm. on the Tarka-saṃgraha &c. (Tarka-saṃgraha などの註釈の名)
N. of ch. of Tarkas. (Tarkas. の或る章の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
P. -ukṣati, to remove by sprinkling (注ぎて除く), ŚBr.
healthy, wholesome (健やかなる,益ある), MBh.; Hcat.
・˚jī-√ kṛ, to make healthy (健やかならしむ), Hcat. (cf. nī-r˚).
(√ uñch) = nī-rājana, Kum. xiii, 18 (v.l. nir-mañchana).
(√ ve), Pāṇ. vi, 3, 2, Sch.
P. Ā. -ruṇaddhi, -runddhe, to hold back, stop, hinder, shut up, confine, restrain, check, suppress, destroy (引き留め,止め,妨げ,閉じ込め,抑え,滅ぼす), RV. &c. &c.; to keep away, ward off, remove (遠ざけ,防ぎ,除く), RV.; Br.; to surround or invest (a place) (〔処を〕囲み,攻む), Rājat.; BhP.; to close (lit. ‘a door’ or fig. ‘heart, mind’ &c.) (閉ざす〔戸を,また比喩的に心を〕), MBh.; Kāv. &c.; to catch or overtake (捕らえ,追いつく), Mṛcch. i, 20 : Caus. -rodhayati, to shut or cause to be shut (閉ざし,また閉ざさしむ), Rājat.
held back, withheld, held fast, stopped, shut, closed, confined, restrained, checked, kept off, removed, suppressed (引き留められ,堅く保たれ,止められ,閉ざされ,抑えらるる), RV. (ní-ruddha, i, 32, 11; ni-ruddhá, x, 28, 10) &c. &c.
・rejected (= apa-ruddha) (斥けらるる), TāṇḍBr.; Kāṭh.
・covered, veiled (覆わるる), MBh.; Hariv. &c.
・filled with, full of (instr. or comp.) (…に満てる), R.; Kathās.; BhP.
N. of a prince (v.l. a-nir˚, q.v.) (或る王の名)
having the breath obstructed, suffocated (息を塞がれ,窒息せる), MW.
contraction or obstruction of the rectum (直腸の狭窄また閉塞), Suśr.
stricture of the urethra (尿道の狭窄), ib.
having (= he has) invested or besieged (囲み,攻めたる), Rājat.; BhP.
‘whose state of repose is interrupted’, wearied, tired (「その憩いの状態を妨げらるる」,疲れたる), W.
being checked or reined in (抑えられ,制せらるる) MW.
checking, hindering, suppressing &c. (抑え,妨げ,制するなど), Śak.
obstructing, hindering, preventing, keeping off &c. (妨げ,防ぎ,遠ざくるなど), RV.; AV.; ŚBr.; MBh. &c.
to be shut in or confined (閉じ込めらるべき)
・to be enclosed with a fence or hedge (垣にて囲まるべき), MBh.
confinement, locking up, imprisonment (-tas, Mn. viii, 375) (閉じ込め,投獄)
・investment, siege (包囲), Cat.
・enclosing, covering up (囲み,覆うこと), Var.; Kāv. &c.
・restraint, check, control, suppression, destruction (抑え,制御,滅び), Mn.; MBh. &c.
・(in dram.) disappointment, frustration of hope (〔戯曲にて〕失望,望みの挫け), Daśar.
・(with Buddh.) suppression or annihilation of pain (one of the 4 principles) (〔仏教にて〕苦の滅〔四諦の一〕), Lalit.; MWB. 43, 56, 137 &c.
・a partic. process to which minerals (esp. quicksilver) are subjected (鉱物〔殊に水銀〕に施さるる或る処理), Cat.
・hurting, injuring (= ni-graha) (害すること), L.
・aversion, disfavour, dislike (嫌悪), W.
・N. of a man (或る人の名), Lalit.
(with Buddh.) one of the 10 kinds of knowledge (〔仏教にて〕十智の一,滅智), Dharmas. 93
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
obstructing, confining, hindering (ifc.) (妨げ,閉じ込むる), MBh. &c.
id. (同上), Suśr.
confining, imprisonment (閉じ込め,投獄), Mn. viii, 310
・keeping back, restraining, subduing, suppressing (引き留め,抑え,従うること), MBh. &c.
・denying, refusing (否み,拒むこと), AV.
・(in dram.) = ˚rodha, Daśar.
obstructing, hindering (妨ぐる), Suśr.
(√ 2. vap) scattering, pouring out, offering (撒き,注ぎ出だし,捧ぐること), KātyŚr., Sch.
to be scattered or poured out (撒かれ,また注ぎ出ださるべき), ŚBr.
P. -ubjati (impf. -aubjas), to cause to flow down, let loose (流れ下らしめ,放つ), RV. i, 56, 5 &c.
Caus. -ropayati, to transplant, transfer from (abl.) to (loc.) (移し植え,…より…に移す), Rājat.
(cf. nir-ūḍha, p. 540, col. 3) grown up (生い育ちたる), BhP.
・conventional, accepted (as a word or its meaning, opp. to yaugika, q.v.) (慣用の,認められたる〔語またその意として。yaugika「語源的」に対す〕), Dāyabh.; Sarvad.
(in rhet.) the force or application of words according to their natural or received meanings (〔修辞にて〕語をその自然また通用の意に従いて用うる力また用法), W.
・(in logic) the inherence of any property in the term implying it (as of redness in the word ‘red’ &c.) (〔論理にて〕凡そ性質がこれを含意する語に内属すること), ib.
firmly rooted (堅く根付ける), BhP.
(in rhet.) the secondary use of a word which is based not on the particular intention of the speaker but on its accepted and popular usage (〔修辞にて〕語る者の特別の意図にはあらず,その認められたる通俗の用法に基づく語の二次的用法).
P. -rūpayati, to perform, represent on the stage, act, gesticulate, indicate or exhibit by gestures (e.g. ratha-vegam, the swiftness of a carriage; vṛkṣa-secanam, the watering of a tree, Śak.) (演じ,舞台にて表わし,所作にて示す); to perceive, notice, find out, ascertain (覚り,気づき,見出だし,確かむ), Hariv.; Kāv. &c.; to investigate, examine, search, try, consider, reflect upon (尋ね,調べ,思い巡らす), Kāv.; Suśr.; Sarvad. &c.; to state, define (述べ,定義す), Pañc.; Pur.; Śaṃk.; to select, choose, appoint as (double acc.), appoint to (loc., dat. or inf.) (選び,任ず), Kāv.; Pañc. &c.
observing, observer (見守る,見守る者), Śaṃk.
・= next (次項に同じ), TPrāt., Sch.
stating, determining, defining (ifc.) (述べ,定め,定義する), ch. of Sāh.
the act of stating &c. (述ぶることなど), Śaṃk.
id. (同上), Pur.; Śaṃk.; Kull.
・looking into, searching, investigation, examination (調べ,尋ね,吟味), Sarvad.
・sight, appearance, form, shape (視,現われ,形), MBh.
to be looked for or discussed or investigated &c. (求められ,論ぜられ,尋ねらるべきなど), W.
to be ascertained or determined (確かめられ,定めらるべき), BhP.
seen, observed, considered, weighed, discovered, ascertained, determined, defined (見られ,見守られ,思い量られ,見出だされ,確かめられ,定義さるる), Kāv.; Pur. &c.
・appointed, elected, chosen (任ぜられ,選ばるる), BhP.; Pañc.
・pointed against, shot off (向けられ,放たるる), BhP.
the state of having been discussed or ascertained (論ぜられ,また確かめられたる状態), Hcat.
statement, definition (陳述,定義), Śaṃk.
performing, acting, gesticulating (演じ,所作を為して), Śak.
・having seen, considered &c. (見,思い量りて)
to be seen or defined or ascertained (見られ,定義され,確かめらるべき), MBh.
・not yet certain, questionable (未だ確かならず,疑わしき), Vām.
, W.
, W.
P. Ā. -ūhati, ˚te, (inf. nír-ūhitavaí, ŚBr.; ind.p. -uhya, ib.; Pass. pr. p. uhyamāna, KātyŚr.), to push or draw out, put aside or apart, remove (押し出だし,引き出だし,脇に置き,除く), AV.; ŚBr.; ŚrS. : Caus. -ūhayati, to cause to draw out or purge (引き出ださしめ,また下さしむ), Suśr.
drawn out, put aside, separate (引き出だされ,脇に置かれ,別なる), Gaut.
・purged (下されたる), Car.; Suśr.
・eviscerated (cf. comp.) (腸を抜かるる)
N. of wk. (或る書の名)
‘the offering of an eviscerated animal’ or ‘separate off˚ of an a˚’ (「腸を抜かれたる獣の供犠」また「獣の別なる供犠」), N. of one of the regular Havir-yajñas (常の Havir-yajña の一の名), Gaut. &c. (˚dha-prayoga m., ˚dha-maitrāvaruṇa-prayoga m., ˚dha-hautra-prayoga m. N. of works.)
N. of work (或る書の名).
N. of work (或る書の名).
N. of work (或る書の名).
(nír-) with the head laid apart (頭を別に置かるる), ŚBr.
fame, celebrity (lit. spreading, divulging ?) (名声〔字義は広まること〕), Kir. ii, 6.
a purging clyster, an enema not of an oily kind (下しの浣腸,油ならざる浣腸), Suśr.
・= ni-graha, L.
N. of ch. of ŚārṅgS. (ŚārṅgS. の或る章の名)
N. of ch. of a medic. wk. by Vṛnda (Vṛnda の或る医書の章の名).
causing to purge with a clyster (浣腸にて下さしむること), Suśr.
・a purging cl˚ (下しの浣腸), Car.
purged (下されたる), Suśr.
(nir-√ 2. ūh) logic, disputation (論理,論議), W.
・certainty, ascertainment (確かさ,確定), ib.
= niś-cita, L.
ascertainment (確定), W.
(aor. -ārata Subj. -arāma, RV.; ind.p. -ṛtya, AV.), to go out or off, fall away from, be deprived of (abl. or gen.) (出で去り,…より離れ,…を奪わる), RV. i, 4, 5; vii, 56, 21 &c.; to separate, disjoin (分かち離す), AV. x, 2, 2 : Caus. -arpayati, to cause to go to pieces or decay, to dissolve, destroy, ruin (砕けしめ,衰えしめ,滅ぼす), ŚBr.
(nír-) dissolved, decayed, debilitated (溶け,衰え,弱れる), RV. i, 119, 7
N. of Rudra (Rudra の名), VāyuP.
(nír-) dissolution, destruction, calamity, evil, adversity (解体,滅び,災い,悪), RV. &c. &c. (personified as the goddess of death and corruption and often associated with Mṛtyu, A-rāti &c., RV.; AV.; VS.; variously regarded as the wife of A-dharma, mother of Bhaya, Mahā-bhaya and Mṛtyu [MBh.] or as a daughter of A-dharma and Hiṃsā and mother of Naraka and Bhaya [MārkP.]; binds mortals with her cords, AV.; Br. &c.; is regent of the south [AV.] and of the asterism Mūla [Var.]) (死と腐敗との女神として人格化さる。死すべき者らをその縄にて縛る。南方および星宿 Mūla の主宰者たり)
・the bottom or lower depths of the earth (as the seat of putrefaction) (地の底また深み〔腐敗の座として〕), AV.; VS.; ŚBr.
death or the genius of death (死,また死の神霊), BhP.
・N. of a Rudra (或る Rudra の名), MBh.; Hariv.; Pur.
・of one of the 8 Vasus (八 Vasu の一の名), Hariv. (v.l. ni-kṛti)
(nír-ṛ˚) seized by Nir-ṛti (Nirṛti に捕らえらるる), ŚBr.
the fetters of N˚ (Nirṛti の枷), TS.
destruction (滅び), RV.; AV.
・personified as the destroyer (滅ぼす者として人格化さる), AV. vi, 93, 1
・N. of a partic. Agni (或る Agni の名), xii, 2, 14
・of the Sāma-veda (Sāma-veda の名), Uṇ. ii, 8, Sch.
P. -ṛchati, to go asunder or pass away (離れ去り,過ぎ去る), AV.; ŚBr.; to be deprived of (abl.) (…を奪わる), TāṇḍBr.
P. -arjati, to let out, deliver (放ち,渡す), TS.
(= nir-ā-√ i, only Impv. niraítu), to go off, depart (去る), AV. x, 4, 21; 22.
(√ ric) prominence, superiority, pre-eminence over (gen.) (勝れたること,優越), RV.
above all, in a high degree (何よりも,高き度に), ib.
soundless, noiseless (音なき), W.
ni-rodha, &c. See ni-rudh, p. 553, col. 3.
P. -gacchati (Subj. -gamāṇi; pf. p. -jaganvān, RV.; ind.p. -gatya, MBh. &c., -gamya, MārkP.), to go out, come forth (often with bahis), depart from (abl.), set out, start (出で,出で来たり,…より去り,出立す), RV. &c. &c.; to come out or appear (as a bud) (〔蕾として〕現わる), Śak.; to go away, disappear (去り,消ゆ), Rājat.; Pañc.; to enter into any state, undergo (acc.) (凡そ状態に入り,受く), MBh.; (with nidrām) to fall asleep (眠りに落つ), Kathās. : Caus. -gamayati, to cause or order to set out (出立せしむ), BhP. : Desid. -jigamiṣate, to wish to set out (出立せんことを欲す), ib.