Monier梵英和辞典

thirsty (渇ける), Gal.

‘desiring’ (「欲する」), a-tarṣulam ind. without desire (欲なくして), MBh. xii, 7762.

= tṛṣ˚, RV. x, 28, 10.

Pāṇ. viii, 3, 59, Vārtt. 1, Pat.

See śata-tarhá and -tárham.

crushing (砕く), RV. vii, 104, 4; AV. ii, 31, 1

・cf. dasyu-tárh˚.

at that time, then, at that moment, in that case (その時に，然らば，その刹那に，その場合に) (correlative of yád [TBr. ii, 1, 10, 1], yadā́ [AV. iii, 13, 6; BhP.], yárhi [TS. i; AitBr. i, 27], yátra [ŚBr. ii; BhP. v], yadi [Śak. v.l. Pañcat.; Kathās. &c.], ced [Prab.; Sāh.]; often connected with an Impv. [Śak.; Pañcat. &c.] or interrogative pron. [Pat., Kāś.; Siddh.; Sāh.]), RV. x, 129, 2; AV. &c. (not in MBh. & R.)

・cf. etár˚, kár˚.

to accomplish (a vow) (〔誓戒を〕成就す), L.; to establish, fix (derived fr. 1. talita) (立つ，定む), Dhātup. xxxii, 58.

surface, level, flat roof (of a house) (面，平ら，〔家の〕平らなる屋根), MBh. &c. (chiefly ifc. [f(ā). , R. v, 13] cf. nabhas-, mahī- &c.)

・the part underneath, lower part, base, bottom (下の部分，下部，基，底), Mn. ii, 59; VarBṛS.; Pañcat. &c. (cf. adhas-, taru- &c.)

the palm (of the hand See kara-, pāṇi-) (掌), R. ii, 104, 17; Śak.; Ragh. vi, 18

・the sole (of the foot, aṅghri-, pāda-) (足の裏), MBh. i; VarBṛS.

・(without kara- &c.) the palm of the hand (anyo 'nyasya, or parasparaṃ talaṃ or ˚lān-√ dā, to slap each other with the palms of the hands) (掌〔互いに掌にて打ち合う〕), MBh.; Hariv.; R.; Suśr.

the sole of the foot (足の裏), R. v, 13, 47

the forearm (前腕), L.

・= tāla (a span, L.; the handle of a sword, L.; the palmyra tree, Viddh. ii, 13)

・pressing the strings of a lute with the left hand (左手にて琵琶の弦を押うること), MBh. viii

・N. of a hell (或る地獄の名), ĀruṇUp.; ŚivaP. (cf. talâtala)

・Śiva, MBh. xiii, 17, 130

・N. of a teacher (或る師の名) g. śaunakâdi

= -hṛdaya, L.

・= talka, L.

・= talaka (q.v.), L.

・= talla (q.v.), L.

・the root or seed of events (事の根また種), L.

・= -tra, ĀśvGṛ. iii, 12, 11 (tala), MBh.; R.

id. (同上), L.

・N. of a daughter of Raudrāśva (Raudrāśva の娘の名), VāyuP. ii, 37, 122

・cf. a-, jihvā-, ni-, nis-, pra-, mahā-, rasā-, vi-, su-.

N. of a plant (或る植物の名), Suśr. vi, 51, 43 (v.l.)

‘being in one's palm’ (「己が掌にある」), ˚taṃ-√ kṛ, to call together (呼び集む), Vcar. xiv, 11.

a slap with the palm or paw (掌また前肢にての一打), Hariv. 16027.

from the bottom (底より).

clapping the hands (手を打ち合わすこと), MBh. iii f.; Jain.

‘arm-guard’, a leathern fence worn by archers on the left arm (「腕の守り」，射手が左腕に着くる革の当て), iii, vi; Hariv. 13373

furnished with that fence (その当てを備えたる), 14465.

= -tra, MBh. iii, vii.

striking (of the bow-string) against the tala (-tra) (〔弓弦が〕tala〔tala-tra〕に打ち当ること), v, 48, 52.

a particular position in dancing (舞における或る形).

= -ghāta, R. vi, 76, 37 ff.; Pañcat. iv

・N. of a hero (also ˚raka, ˚ri) (或る英雄の名), Vīrac. ix, xvi f., xx.

= baddha-tala, having fastened round one's arm the tala (-tra) (己が腕に tala〔tala-tra〕を結び着けたる), MBh. vi, 621; Hariv. 12529 and 13246.

v.l. for nal˚, L., Sch.

a particular position of the hands in dancing (舞における手の或る形).

furnished with a handle (柄を備えたる), W.

‘palm-fight’ (「掌の戦い」), see -śabda.

‘the lower world’ (「下界」)

a guardian of that world (その界の守護者), BhP. ii, 6, 42.

= ˚lârakṣa, Jain.

= -tra, Kir. xiv, 29

・= tara-vāri, W.

= -tāla, Hariv. 15742; VarBṛS. xliii, 28 (v.l. ˚la-yuddha).

= -tāla, R. vi, 70, 44.

a horse's food-receptacle (馬の飼葉入れ), L.

id. (同上), Gal.

id. or = uraḥ-paṭṭikā (Sch.), Hcar. vii.

remaining beneath (下に留まる), W.

id. (同上), W.

the centre of the sole of the foot (足の裏の中央), L.

furnished with a tala (-tra) and aṅguli-tra (tala-tra と aṅguli-tra とを備えたる), R. ii, 87, 23.

‘spread on the ground’, a mat (「地に敷かるるもの」，莚), L.

N. of a hell (或る地獄の名), ĀruṇUp.; BhP. ii, 1 and 5

・v; BrahmottKh. xviii; Vedāntas. 121.

(to fight) with the palms of the hands (掌にて〔戦う〕), Bālar. x, 19.

a body-guard (= aṅga-r˚?) (身辺の護衛), Campak. 286.

strokes with the palms and with swords (掌と剣とによる打撃), MBh. ii, 70, 17.

Flacourtia cataphracta, L.

‘looking downwards’, a hog (「下を見るもの」，猪), L.

v.l. for til˚.

‘whose water flows downwards’, a river (「その水が下へ流るるもの」，河), L.

a small cart with burning coals (燃ゆる炭を載せたる小車), Hcar. vii

・a pot of clay (土の壺), HPariś. ii, 473

・N. of a prince (或る王の名), BhP. xii, 1

= taḍāga, a pond (also tala and talla) (池), L.

・a kind of salt (一種の塩), Gal.

= ˚la-sāraka, L.

‘bottomed’, fixed, placed (「底を得たる」，定まれる，置かれたる), W.

= ˚la-tra-vat, MBh. v, 5367

・xiv.

Siddh. m., 47.

a musician (楽人), VS. xxx, 20.

N. of a school of the SV. (SV. の或る学派の名)

the ritual of the Talava-kāras (Talava-kāra らの儀軌), ĀpŚr. i, 20, 13

another N. of JaimBr. (JaimBr. の別名)

another N. of JaimUp. or KenUp. (JaimUp. また KenUp. の別名)

a kind of tree (一種の樹), AV. vi, 15, 3; Kauś. 8.

fried (炒められたる), Bhpr.

thin, fine (cf. ˚luna) (細き，繊細なる), Vcar. xi, 80

・‘slender, meagre’, in comp. (「細き，痩せたる」，複合語中にて)

・small, little (小さき), L.

・separate, having spaces (離れたる，間ある), L.

・clear (清き), L.

・ifc. (fr. ˚la) covered with (…にて覆われたる), xiv, 61

N. of a man (或る人の名), Pravar. i (v.l. nal˚)

a couch (臥床), Dharmaśarm. v, vii.

a slender-waisted woman (腰の細き女), Vcar. x, 88.

ground prepared for the site of a dwelling (kuṭṭima) (住処の敷地として整えられたる地), Viddh.

・a couch (臥床), L.

・an awning (日除け), L.

・a sword (cf. ˚la-vāraṇa) (剣), L.

a particular part of the body (身体の或る部分), AV. vii, 76, 3.

N. of a man (cf. tárukṣa) (或る人の名) g. 2. lohitâdi (not in Kāś.)

young (若き), L.

a youth (若者), L.

wind (風), L.

a maiden (乙女), L.

a forest (cf. tala) (森), L.

a couch, bed, sofa (臥床，寝床，長椅子), AV.; TS. vi; TBr. &c. (ifc. f(ā). , Rājat. ii, 166; ˚lpam ā-√ vas, ‘to defile any one's marriage-bed’ (「人の婚床を汚す」), ChUp. v, 10, 9; ˚lpam-adhi-√ gam, ‘to have sexual intercourse with’ (「…と交わる」), Mn. iii, 250)

・the seat of a carriage (車の座), MBh. iii, 14917; vii, 1626

・an upper story, room on the top of a house, turret (階上，家の頂の室，小塔), i, 7577

・= guru-, Gaut. xxiii, 12

・a raft, boat (筏，舟), L.

・a wife (妻), L.

a couch (臥床), AV. xiii, 1, 17.

‘bed insect’, a bug (「寝床の虫」，南京虫), BrahmaP.

having sexual intercourse with (…と交わる), Gaut.; MBh. xiii, 4281 See guru-.

N. of a mountain (或る山の名), W.

born (on a marriage-bed i.e.) of a wife (by an appointed substitute) (〔婚床の上に，すなわち〕妻より〔定められたる代人によりて〕生れたる), Mn. ix, 167 and 170.

resting or lying on a couch (臥床に憩いまた臥する), RV. vii, 55, 8.

resting on a couch (臥床に憩うこと), TBr. i, 2, 6, 5 f.

(for kalp˚, a barber?) (床屋か), Kām. xii.

the exterior muscles of an elephant's back (象の背の外側の筋肉), L.

id. (同上), Śiś. xviii, 6.

made into a couch (臥床とされたる), Rājat. iii.

loc. of ˚pa.

produced on a bed or couch (寝床また臥床の上に生ぜる), TĀr. iv, 39, 1.

= ˚pa-śī́van, AV. iv, 5, 3.

belonging to a bed (寝床に属する), VS. xvi, 44

・worthy of a couch (臥床に相応しき), TāṇḍyaBr. xxiii, 4, 5; xxv, 1, 10

・= tālpa, ŚBr. xiii, 1, 6, 2.

= talaka (q.v.), L.

‘= ālavāla’ or ‘a pit’ (「= ālavāla」また「穴」), L. (also tala)

a young woman (若き女), L.

・Varuṇa's wife (Varuṇa の妻), L.

・a boat (舟), W.

See p. 435, col. 1.

an excellent specimen of, e.g. kumārī-, ‘an excellent maiden’ (…の優れたる見本。例えば kumārī-「優れたる乙女」), L., Sch.

・cf. go-

・matallikā.

= tālī, a key (鍵), W.

scent arising from the rubbing of fragrant substances (香ある物を擦ることより生ずる香り), W.

a grammatical base formed for tāvaka and ˚kīna (tāvaka および tāvakīna のために作らるる文法的語基), Pāṇ. iv, 3, 3; Vop. vii, 22.

manna of bamboo (commonly Tabāṣīr) (竹の甘露〔通常 Tabāṣīr〕), L.

a kind of Curcuma (˚rī eka-pattrikā, ‘one-leaved Tavakṣīrī’, Curcuma Zedoaria) (一種の Curcuma), Npr.

the bark of Laurus Cassia (Laurus Cassia の皮), Gal.

a particular high number (或る大なる数), L.

= -kṣīra, L.

N. of a Sāman (made of RV. x, 140, 1, beginning with ágne táva śrávo) (或る Sāman の名), SāmavBr. ii, 1, 8.

strong, energetic, courageous (強き，力ある，勇ある), RV. (compar. ˚vás-tara [cf. távīyas], i, 30, 7 superl. ˚vás-tama, 190, 5; ii, 33, 3)

power, strength, courage (力，強さ，勇), RV. iii, 1, 1 and 30, 8; AV. xi, 1, 14

・cf. prá-, svá-.

strong (強き), RV. ix, 97, 46.

‘strong (a bull)’ or ‘a strong bull’ (「強き〔牡牛〕」また「強き牡牛」) iv, 18.

〔本文は前項 tavā-gā́ に同じ〕

strength (力), ii, 20, 8.

strong, energetic, courageous (強き，力ある，勇ある), RV.

the ocean (大洋), Uṇ., Sch.

・heaven (天), ib.

power, strength (also pl.) (力，強さ), RV. i, 166, 1 and 9; iii, 12

・viii.

power, strength, violence, courage (also pl.; instr. ˚ṣībhis ind., ‘powerfully, violently’) (力，強さ，激しさ，勇), RV.

・the earth (大地), Uṇ., Sch.

・a river (河), ib.

・a heavenly virgin (‘N. of a daughter of Indra’, L.) (天の乙女), ib.

‘powerfully, violently’ (「力強く，激しく」)

strong, violent (強き，激しき), RV. v, 58, 1.

id. (同上), iv, 20, 7; vii, 25, 4; x, 105, 3.

to be strong or violent or courageous (強くまた激しくまた勇あり), ii, 30, 8; v, 85, 4; viii, 6, 26.

spirited (a horse) (気の勇める〔馬〕), 23, 11

・violent (the Maruts) (激しき〔Marut ら〕), 7, 2.

= ˚ṣīya, ix, 76, 3 and 86, 45; x, 11, 6; AV. xx, 34, 16 (MS. stav˚).

violence (激しさ), RV. ix, 70, 7.

compar. of ˚vás, stronger (より強き), RV. (tavásas távīyān, ‘stronger than the strong’ (「強きものより強き」)).

the ocean (cf. tarīṣa) (大洋), L.

・heaven (v.l. tarīṣa) (天), L.

・gold (黄金), L.

= ˚viṣī N. of a daughter of Indra (v.l. tarīṣī) (Indra の娘の名), L.

strong (強き), RV. i, 54, 11

・(˚vyá), TS. ii, 3, 13, 1.

= ˚vīyas, RV.

・cf. á-.

in astron. = تثليث, trigon (〔天文学において〕三分の位).

pared, hewn, made thin (削られたる，斫られたる，細くされたる), L.

・fashioned, formed in mind, produced (形作られたる，心に形作られたる，産せられたる), RV.; AV. xi, 1, 23

・cf. sú-, stóma-

・vibhva-taṣṭá.

v.l. for tvaṣṭi, q.v.

a carpenter, builder of chariots (大工，車を造る者), RV. i, 61, 4; 105, 18; 130, 4

・iii f., vii, x

・Viśva-karman (cf. tváṣṭṛ), L.

・N. of one of the 12 Ādityas (十二 Āditya の一の名), L.

to fade away, perish (衰え去る，滅ぶ), Dhātup. xxvi, 103; (cf. √ taṃs) to cast upwards (or ‘to throw down’) (上へ投ぐ〔また「投げ落す」〕), ib. (Vop.); to throw (投ぐ), Pāṇ. iii, 4, 61, Kāś.

‘throwing’ (「投ぐる」)

・See sukha-.

a shuttle (梭), RV. x, 130, 2; VS. xix, 83 (‘the cloth in the loom’, TBr., Sch.)

weaving (織ること), Divyāv. vii, 64.

in astron. = tās˚, تسيير.

a thief, robber (盗人，強盗), RV.; AV.; VS. &c. (ifc. f(ā). , Hariv. 5180; Kām. iv, 53; cf. a-taskará; ifc. used as a term of contempt [Kathās. ci, 140] Gaṇar. 114)

・Trigonella corniculata, Suśr. iv, 37, 15

・Vangueria spinosa, L.

・Ardisia humilis (?), L.

・the ear (derived fr. Ragh. i, 27) (耳), W.

・pl. N. of particular Ketus (或る Ketu らの名), VarBṛS. xi, 20

a passionate woman (情熱ある女), L.

・a kind of Mimosa (一種の Mimosa), Npr.

thievishness, thieving (盗み癖，盗み), Ragh. i, 27.

id. (同上), Daś.

like a thief (盗人の如く), W.

a purse-cutter (巾着切り), Bhpr. vii, 59, 15.

Leea hirta, L.

to behave like a thief (盗人の如く振舞う), Kathās. lvi, 13.

N. of an antidote against poison (?) (毒に対する或る解毒剤の名〔?〕), AV. v, 13, 11.

pliable, suiting (しなやかなる，適える), ŚBr. iii, 9, 4, 14 f.; xii, 5, 1, 1 f. and 2, 2

・(AitBr. vi, 5, 2 tat-sth˚; cf. vii, 18, 8)

・cf. á-.

pf. p. P. √ sthā, q.v.

stationary; n. that which is stationary, i.e. plants and animals (静止せる。n. にて静止せるもの，すなわち植物と動物), BhP. vii, 7, 23.

See tanthī.

in astron. = تسْديس, hexagon (〔天文学において〕六分の位).

from that, on that account, therefore (correlative of yád, yasmāt) (それより，その故に，従って), AV.; ŚBr.; AitBr.; Mn.; Nal. &c.

beginning with tasyâśita (an Adhyāya) (tasyâśita に始まる〔或る Adhyāya〕), Car. i, 6.

relating or belonging to Takṣakīyā (Takṣakīyā に関しまた属する) g. bilvakâdi.

a carpenter's son (大工の子), Pāṇ. iv, 1, 153, Vārtt. 2.

coming from Takṣa-śilā (Takṣa-śilā より来る) g. takṣaśilâdi.

fit for a carpenter (tákṣan) (大工に適せる), ŚāṅkhŚr. ii, 3, 14

= ˚kṣaṇya, g. śivâdi, Pāṇ. iv, 1, 153, Vārtt. 1.

the having that form of a word (tad śabda) (その語形をもつこと), 2, 60 Pat.; Anup.

(an affix) denoting a particular disposition or custom (śīla) (或る性向また習いを表わす〔接尾辞〕), Pāṇ. iii, 1, 94; Paribh. 1.

the being accustomed to that (それに慣れてあること), 2, 11; i, 3, 21, Vārtt. 5

・a- neg., iii, 2, 79, Kāś.

suddenly (俄かに), TS.; Kāṭh.; MaitrS. i f.; iv, 8, 9; TāṇḍyaBr. xvii, 12.

id. (同上), AV. viii, 8, 3 (˚jád-bháṅga m. = eraṇḍa, Kauś., Sch.)

= eraṇḍa, Kauś., Sch.

N. of certain astronomical books translated or derived from translations from the Arabic and Persian (e.g. -kalpa-latā, -keśavī, -kaustubha, -cintāmaṇi, -tantra, -tilaka, -dīpaka, -paddhati, -bhāva, -bhūṣaṇa, -muktâvalī, -yoga-sudhâkara, -ratna-mālā, -śāstra, -sarvasva-sāra, -sāra, -sudhā-nidhi, ˚kâlaṃkāra) (アラビア語およびペルシア語よりの翻訳またその翻訳に基づく或る天文書の名).

a Persian, pl. the Persians (cf. tarj˚ and tāyika) (ペルシア人), Kathās. xxxvii, 36; Romakas. (also ˚jīka)

・〔補遺〕Arab (アラブ人), Inscr.

= ˚jaka (e.g. -jyotir-maṇi, -praśnâdhyāya, -śāstra, ˚kâlaṃkāra).

a kind of ear ornament (一種の耳飾り), Prasannar. ii, 0/1.

decorated with ˚ka (tāṭaṅka にて飾られたる), iii, 1.

standing aloof, indifference (離れて立つこと，中立) Sch. on KapS. i, 135 and Yogas. i, 33

・proximity (近さ), W.

‘beating’ (「打つ」), see ghaṇṭā-

a blow (一打), AV. xix, 32, 2

・whipping (鞭打ち), W.

・sound, noise (音，響き), L.

・a handful of grass &c. (草などの一握り), L.

・a mountain (山), L.

・Lipeocercis serrata, W.

a kind of ornament (一種の飾り), L.

・= ˚ḍi, Rājat. iii, 326

udara-, so as to beat the stomach or breast (腹また胸を打つように), Prab. v, 28.

a kind of artificer (blacksmith?) (一種の職人〔鍛冶か〕), Pāṇ. iii, 2, 55.

beating or hammering (打ちまた槌にて打つ), ib., Kāś.

= tāṭaṅka, L.

N. of a district (或る地方の名), Inscr. (380 A.D.)

a kind of musical instrument (一種の楽器), Lalit. vii, 73 and 298; viii, 12

・xiii.

a murderer (殺人者), Vcar. xviii, 57

・a kind of key (一種の鍵), Divyāv. xxxvii

N. of a Yakṣiṇī (changed into a Rākṣasī by Agastya for having disturbed his devotions, afterwards killed by Rāma) (或る Yakṣiṇī の名〔Agastya の勤行を妨げたるにより彼に Rākṣasī と変ぜられ，後に Rāma に殺さる〕), R. i, 26, 26 ff. (R. G. 27, 25 ff.); Hariv. 218; Ragh. xi, 14 ff.; VāyuP. ii, 6, 72 f. (wife of Mārīca)

・the large dark-green pumpkin (大なる濃緑の南瓜), Npr.

the middle part of the handle of a sword (剣の柄の中央部), Gal.

large cardamoms (大なる荳蔲), L.

N. of a Ṛṣi (或る Ṛṣi の名), MBh. xiii, 255.

metron. fr. ˚kā, Bālar. iii, 7/8; 17/18.

= tāṭaṅka, Rājat. vii, 750.

to make an ear-ornament out of (…より耳飾りを作る) Kād. v, 815.

beating, striking, hitting, hurting (打つ，撃つ，当る，害する), R. G. i, 30, 17; BhP. viii, 11, 9

striking, beating, thumping, whipping, chastising, hammering (of gold &c.) (撃つこと，打つこと，叩くこと，鞭打つこと，懲らすこと，〔黄金などを〕槌にて打つこと), Yājñ. i, 155; MBh. &c. (often ifc. with the instrument, once [Pañcat.] with the object)

・(in astron.) touching, partial eclipse (〔天文において〕触るること，部分蝕), VarBṛS. xxiv, 34

・a kind of solemn act (performed with Kuṇḍas, Śārad. v, 3; or with Mantras, Sarvad.) (一種の厳粛なる行為)

a whip (鞭), L.

to be beaten or whipped (打たれまた鞭打たるべき), Pañcat.; VarBṛS. xliv, 7.

one who strikes any one (gen.) (人〔gen.〕を打つ者), Yājñ. ii, 303.

Corypha Taliera, L.

struck, beaten, chastised (撃たれたる，打たれたる，懲らされたる), R. v, 26, 12; VarBṛS.; Kum. v, 24; Śak. ii, 6; Ragh. &c.

a kind of ear-ornament (一種の耳飾り), Vcar. xii, 12.

a palm-leaf (棕櫚の葉), Kād.

・= tālī-p˚, q.v.

beating (打つ), Uṇvṛ.

to be beaten or chastised (打たれまた懲らさるべき), Mn. viii, 299; Yājñ. ii, 161

= tāmya, Gal.

(water) being in or coming from ponds (taḍ˚) (池にありまた池より来る〔水〕), Suśr. i, 45, 1, 1 and 22.

N. of an old sage (supposed author of ˚ṇḍi) (或る古の聖者の名〔tāṇḍi の著者と目さる〕), L.

= ˚ṇḍaka, Lāṭy. vii, 10, 17/18.

part of a Brāhmaṇa (或る Brāhmaṇa の一部), ib.

dancing (esp. with violent gesticulation), frantic dance (of Śiva and his votaries) (舞〔特に激しき身振りを伴う〕，狂乱の舞〔Śiva とその信者らの〕), Mālatīm.; Kathās.; BhP. x; MatsyaP.; Rājat. &c. (cf. RTL. p. 84)

・(in prosody) a tribrach (〔韻律学において〕三短格)

・Saccharum procerum, L.

‘dancing and clapping the hands (fr. tāla)’, Śiva's door-keeper Nandin (「舞いつつ手を打ち鳴らす者」，Śiva の門番 Nandin), L.

‘fond of the Tāṇḍava dance’, Śiva (「Tāṇḍava の舞を好む者」，Śiva), L.

one who causes to dance with violent movements (激しき動きにて舞わしむる者), Viddh. ii, 3/4.

a dancing mistress (舞の女師), Naiṣ. xxii.

‘moving round in a wild dance’, fluttering (「荒き舞にて巡る」，ひらめく), Prab. ii, 5/6; v, 5/6; Prasannar. i, 3/4.

N. of a manual of the art of dancing (said to be composed by ˚ṇḍa) (舞の術の或る手引の名〔Tāṇḍa の作と言わる〕), L., Sch.

N. of a writer on prosody (韻律学の或る著者の名), Chandaḥs.

・pl. (Pravar. ii, 2, 2) N. of a school of the SV. (founded by a pupil of Vaiśampāyana, Pāṇ. iv, 3, 104, Kāś.; cf. 2, 66, Kāś.) (SV. の或る学派の名) Sch. on Bādar. iii, 3, 24-28 and (TāṇḍBr. = ChUp.), 36.

= ˚ṇḍya-br˚.

patr. of a teacher (或る師の父称), ŚBr. vi, 1, 2, 25; VBr.; MBh. ii, xii

= -brāhmaṇa.

N. of a Brāhmaṇa of the SV. (SV. の或る Brāhmaṇa の名).

patr. fr. ˚ṇḍya, Prasannar. iv, 6/7 ff.

thus, in this way (かく，この仕方にて), RV. vi, 21, 6; x, 95, 16; obs. acc. pl. [!] of 2. tá, Pāṇ. vii, 1, 39, Kāś.; cf. adhás-tāt &c.

a father (父), MBh. i; R.; Vikr.; Śak. iv, 4/5 (in comp.) &c.

・(tā́ta) voc. a term of affection addressed to a junior [ŚBr. xiv; AitBr. vii; ChUp.; MBh. &c.] or senior [i, 6796; Ragh. &c.], addressed to several persons (voc. は年下の者〔また年長の者〕に向けらるる愛称。数人に向けても用いらる), MBh. i, 6825; v, 5435 (C); in the latter use also voc. pl. ib. (B); i, 6820 f.; iv, 133;

[cf. τέττα; Lat. tata &c.]

agreeable to a father (父に快き), L.

a paternal uncle (父方の伯叔父), L.

father and mother (父と母), W.

like a father, fatherly (父の如き，父らしき), L.

a paternal uncle (父方の伯叔父), W.

N. of a prince (或る王の名).

a fatherly relative (父方の親族), L.

a son (子), L.

fatherly (父の), RV. i, 161, 12; vii, 37, 6.

a wagtail (鶺鴒), L.

hot (熱き), L.

・an iron club (鉄の棍), L.

・disease (病), L.

・cooking, maturing (煮ること，熟すること), L.

・heat (熱), W.

satisfying or delighting much (大いに満たしまた悦ばしむる), iii, 40, 2.

pf. p. √ tṛṣ, q.v.

sameness of occupation (業の同じきこと), Sāh. ii, 9 a/b.

lasting (that time tat-kāla i.e.) equally long (〔その時，すなわち〕等しく長く続く), Yājñ. i, 151; MBh. xii, 12785

・happening at that time (その時に起る), Sūryas. vii, 12; Gol. vii, 27 (-tva n. abstr.), R. vii, 36, 45/46

・happening at the same time or immediately, simultaneous, instantly appearing (同じ時にまた直ちに起る，同時の，即座に現わるる), Daśar. ii, 38; Pratāpar.; Mn. vii, 163/164

・relating to or fit for a particular moment of time (或る特定の時に関しまたこれに適せる), MBh. iii, 22, 20.

simultaneousness (同時性), Anup. iii, 2.

conformable to or in accordance with reality (tat-tva), real, true (実在〔tat-tva〕に適いまたこれに従える，実の，真の) Sch. on KapS. & Prab.

・knowing the Tattvas or principles (esp. those taught in Jainism) (Tattva すなわち原理を知る〔特にジャイナ教に説かるるもの〕), Subh.

reality (実在性), MBh. xii, 308, 1, Sch.; Sāh. x, 38 a/b

・(a- neg.), Naiṣ., Sch.

aimed at (目指さるる), Sāh.

devoting one's self to (…に己を捧ぐること), Pāṇ. ii, 3, 40, Kāś.

・reference to any object (loc.), aim, object, purpose, meaning, purport (esp. of speech or of a work) (〔loc. なる〕対象への関係，目当て，目的，趣旨，意味，主意〔特に語また作品の〕), Bhāṣāp.; Vedāntas. &c.

= -tas, W.

with this intention (この意図にて), Rājat. i, 369.

ascertainment of meaning or purport (意味また主意の確認), Vedāntas. 254.

N. of wk. by Udayana (Udayana による或る書の名).

N. of a Comm. on the philosophical work Citra-dīpa (哲学書 Citra-dīpa に対する或る註の名).

knowing the meaning (意味を知る), Kathās. lxii, 212 (a- neg.)

the meaning of a sentence (文の意味), W.

aiming at (…を目指す), Jaim. i, 14, Sch.

See tāta.

the being formed in that (tad) Stoma (その〔tad〕Stoma において形作らるること), Anup. iv, 9; vii, 3.

the residing or being contained in that (それの中に在りまた含まるること), Pāṇ. iii, 1, 144, Kāś.; Kām. ii, 15.

a N. for the Svarita accent put after an Ava-graha between two Udātta syllables (二つの Udātta 音節の間の Ava-graha の後に置かるる Svarita アクセントの名), VPrāt. i, 120; MāṇḍŚ. vii, 10.

intended for that (それのために意図されたる), Kauś. 60.

the being intended for that (それのために意図されてあること), Jaim. vi, 1 f.; Anup. iii, 8; Pāṇ. ii, 3, 13, Vārtt. 1, Kāś.

・the having that meaning, sameness of meaning (その意味をもつこと，意味の同じきこと), iv, 2, 60, Pat.

・‘reference to that’ (「それへの関係」)

with this intention (この意図にて), L.

the remaining in the same (avasthā) condition (同じ状態に留まること), Sāh. vii, 4/5.

denoting the unity of nature (本性の一なることを表わす), RāmatUp. i, 19.

sameness or identity of nature or character with (instr., loc., or in comp.) (…との本性また性格の同一性), BhP.; Sāh.

patr. fr. tád, Pāṇ. iv, 1, 93, Vārtt. 13, Pat.

at that time (その時に), RV. i, 32, 4.

N. of a female frog (或る牝蛙の名), AV. iv, 15, 14.

such a one, like that (かかる者，それの如き), Kāraṇḍ. xi, 70; Vcar. xvi, 53; Rājat. iv, 242.

in comp. for ˚dṛ́ś.

of such qualities (かかる性質の), Mn. ix, 22.

such a condition (かかる状態), MBh. v, 44, 22.

of such a shape, such like (かかる形の，かくの如き), Pañcat.

of such beauty (かかる美の), Nal. i, 13.

such like (かくの如き), Kathās.

such like, such a one (かくの如き，かかる者), RV. v, 44, 6 (nom. n. ˚dṛ́k) &c.

in such a manner (かかる仕方にて), Amar.

= ˚dṛ́ś, ŚBr. xi, 7, 3; Mn. &c.

・yādṛśa t˚ [Pañcat.] or ˚śa-t˚ [MBh. xiii, 5847], anybody whosoever (誰であれ).

sameness of law, analogy (法の同じきこと，類比), L.

formed with a Tad-dhita affix (Tad-dhita 接尾辞にて作られたる), Nir. ii, 5.

sameness of (rūpa) form, identity (形の同じきこと，同一性), Pāṇ. vi, 1, 85, Vārtt. 26 (a- neg.), Vām. ii, 2, 17

・truth (真実), Kaṇ., Sch.

the being such like (tad-vidha) (かくの如くあること), Bādar. iii, 3, 52/53.

a fibre (繊維), Suśr. i, 25

・a tone (音調), MBh. ii, 133 and 391; xiii, 3888; Kum. i, 8

・a monotonous tone (in reciting, eka-śruti) (〔誦唱における〕単調なる音調), KātyŚr. i, 8, 18; Vait.; Bhāṣik.; Nyāyam.; VPrāt., Sch.

・an object of sense (or = tātparya) (感官の対象), L. (cf. eka-)

・[τόνος.]

tuning the voice previously to singing (歌う前に声を調うること), W.

・running over the notes to catch the key (調子を取るために音を辿ること), W.

N. of a man (或る人の名), Uttarar., Sch.

uttered monotonously (単調に発せらるる), Pratijñās.

thinness, meagreness, smallness (細さ，痩せたること，小ささ), Amar.; Rājat. iv, 25.

diminishing (減らす), Bhartṛ.

・excelling (凌ぐ), Bālar. i.

patr. fr. tanú, g. 2. lohitâdi (not in Kāś.)

See stri-tānuka-roga.

relating or addressed to Tanū-napāt (Tanū-napāt に関しまたこれに向けらるる), Lāṭy. vi, 4, 13; Anup. iv, 6; Nidānas.

a ceremony in which Tanū-napāt (-náptṛ) is invoked and the oblation touched by the sacrificer and the priests as a form of adjuration (Tanū-napāt が呼び求められ，誓言の形として祭主と祭官らが供物に触るる或る儀), TS. iii, 1, 2, 2; Kapiṣṭh. xxxviii, 2 (-tva n. abstr.), AitBr. i, 24 (also -tva), ŚBr. iii

・used in that ceremony (その儀に用いらるる), KātyŚr. viii; ŚāṅkhŚr. v; Lāṭy. v; ĀpŚr.

a vessel used in that ceremony (その儀に用いらるる器), Vait.

a coadjutor in the Tānūnaptra ceremony (Tānūnaptra の儀における協働者), ĀpŚr. xi

・sá- id., MaitrS. iii, 7, 10; AitBr. i, 24; ŚBr. iii, 4, 2, 9; KātyŚr. viii, 1, 26.

= tālūra, L.

‘end of ta’, a mystical N. of the letter th (「ta の終り」，文字 th の神秘的な名), RāmatUp. i, 78.

‘end of tânta’, a mystical N. of the letter d (「tânta の終り」，文字 d の神秘的な名), ib.

breathing with difficulty, fainted away, languishing, drooping (息苦しく喘ぐ，気を失える，萎えたる，垂れたる), TBr. ii, 3, 8, 1; ŚBr. iv, 2, 2, 11

・languid (the eye) (けだるき〔眼〕), Amar.

・wearied, fatigued, distressed (倦みたる，疲れたる，悩める), W.

・faded (褪せたる), W.

suffocation (窒息), ĀpŚr. xii, 11, 8/9.

made of threads (tántu) (糸より成る), BhP. x, 64, 4

・(a- neg.), Lāṭy. ii, 8, 24

・(ifc.), Mn. ii, 42

a son (子), Kum. xvii, 13

a woven cloth (織られたる布), Gaut.; Mn.; Gṛhyās.; Pāṇ. vii, 3, 45, Vārtt. 7, Suśr.

・weaving (織ること), W.

・a web (織物), W.

patr. fr. tántu, g. 2. lohitâdi.

the son of a weaver (tantu-vāya) (織工の子), Pāṇ. iv, 1, 152, Kāś.

having wires (tántra), stringed (a musical instrument) (弦をもつ，弦を張れる〔楽器〕), W.

・regulated by a general rule (一般の規則に従いて整えらるる), ĀpŚr. xiv, 12, 5 f.

・relating to the Tantras (Tantra に関する), W.

the music of a stringed instrument (弦楽器の音楽), R. i, 3.

taught in a scientific manual (学術の手引に説かるる), Tattvas. (˚kī saṃjñā, ‘a technical N.’ (「術語」))

・taught in the Tantras, mystical (Tantra に説かるる，神秘的なる), Hār. (Mn. ii, 1/2), Suśr. &c.

one completely versed in any science or system (一切の学また体系に完く通ぜる者), Bhāṣāp.

・a follower of the Tantra doctrine (Tantra の教の徒), BhP. xii, 11, 2; SŚaṃkar.

woven, spun (織られたる，紡がれたる), RV. ix, 14, 4 and 78, 1

・(fr. tanu) one's own son (己が子), iii, 31, 2.

patr. fr. tanv-, Rājat. vii, 898.

patr. fr. tanva (author of RV. x, 93) (RV. x, 93 の作者), 93, 15

N. of a Sāman (或る Sāman の名), ĀrṣBr.

heat, glow (熱，赫き), Mn. xii, 76; Śak. &c. (ifc. f(ā). , Kum. vii, 84)

・heating (熱すること), Nyāyam. x, 1, 22

・testing (gold) by heat (熱にて〔黄金を〕試すこと), MBh. xii, 12357; Subh. (˚pana, GarP.)

・pain (mental or physical), sorrow, affliction (〔心また身の〕苦しみ，悲しみ，悩み), MBh. &c.

・fever (熱病), W.

the Taptī river (‘also the Yamunā river’, L.) (Taptī 河), Hariv. ii, 109, 30; BhP. v, 19, 18; x, 79, 20

cf. paścāt-.

the range of heat (caused by the sun) (〔太陽の惹き起す〕熱の及ぶ範囲), Sūryapr.

causing pain (苦しみを齎す), VarBṛS. v, 69.

a- neg., not containing heat (熱を含まざる), Naiṣ. iv, 78.

sweat caused by heat (熱により生ずる汗), Suśr. iv, 32.

‘removing heat’, a sort of soup of pulse and grain (first fried with ghee and turmeric and afterwards boiled with salt and sugar) (「熱を除くもの」，豆と穀とにて作れる一種の羹), Bhpr. v, 11, 13 f.

N. of a Tīrtha (或る Tīrtha の名), RevāKh. ccxxi.

heating, inflaming, refining (熱する，燃え立たす，精錬する), Sarvad. xv, 14 and 16

・causing pain (苦しみを齎す), RV. iii, 35, 3; Sāy.

fever (熱病), L.

・a cooking stove (竈), Hcar. vii

a frying-pan (炒め鍋), ib.

relating to Tapatī (Tapatī に関する), MBh. i, 387

metron. fr. Tapatī (N. of Kuru, 6505; of Arjuna, 6509; 6514 ff.; 6632 ff.)

illuminating (照らす), BhP. ii, 9, 8

・burning, causing pain, distressing (焼く，苦しみを齎す，悩ます), MBh.; Hariv. 9427; R. (cf. indra-, candra-)

the sun (太陽), MBh. v, 1739

・the hot season (暑季), Npr.

・the sun-stone (日光石), L.

・one of Kāma's arrows (Kāma の矢の一), L.

burning (焼くこと), Suśr. i, 41, 3

・pain, torment (苦しみ，責め苦), MBh. xiii, 1098

・(in dram.) helplessness, perplexity (〔戯曲において〕なす術なきこと，惑い), Sāh. v, 91

・N. of a hell (或る地獄の名), Yājñ. iii, 224

・gold (黄金), Npr.

austerity (苦行), HPariś. i, 68

N. of several Upaniṣads (数種の Upaniṣad の名)

・of a river (或る河の名), L.

golden (黄金の), MBh. i, vii; Hariv.; R.

N. of a school of the VS. (to which several Upaniṣads belong) (VS. の或る学派の名〔数種の Upaniṣad がこれに属す〕), Caraṇ. (v.l. ˚pāyana).

N. of several Upaniṣads (数種の Upaniṣad の名).

causing pain (苦しみを齎す), Vcar. ix, 22.

id. (同上), RV. x, 34, 7.

N. of a Sattra (或る Sattra の名), ĀśvŚr. xii, 5; ŚāṅkhŚr. xiii; KātyŚr.; Lāṭy.

used in that Sattra (an Agni) (その Sattra に用いらるる〔或る Agni〕), ŚBr. x, 2, 5, 3; KātyŚr.

a practiser of religious austerities (tápas) (宗教的苦行を修する者), ŚBr. xiv; Mn. vi, 27 &c.

・relating to religious austerity or to an ascetic (宗教的苦行また苦行者に関する), R. G. ii, 52, 5

an ascetic (苦行者), Mn.; Nal. &c.

・the moon (月), Gal.

・Ardea nivea, L.

・= ˚sêkṣu, Suśr. i, 45, 9, 2 and 6

・= -pattra, L.

・patr. of Agni, Gharma, and Manyu, RAnukr.

・of a Hotṛ (或る Hotṛ の名), TāṇḍyaBr. xxv, 15

= -ja, L.

a female ascetic (女の苦行者), MBh. i, 3006; Śak. iv, 4/5; Vikr.; Dhūrtas.

・Curcuma Zedoaria, Npr.

・Nardostachys Jaṭā-māṃsī, ib.

the leaf of Laurus Cassia (Laurus Cassia の葉), ib.

‘tree of ascetics’, Terminalia Catappa or Putraṃjīva Roxburghii (「苦行者らの樹」), L.

id. (同上), L.

N. of a shrub (或る灌木の名), L.

Artemisia indica, Npr.

id. (同上), L.

‘dear to ascetics’, Buchanania latifolia (「苦行者らに愛さるるもの」), L.

a kind of sugarcane (一種の甘蔗), Npr.

・a grape (葡萄), L.

N. of a Nāṭaka (by Anaṅga-harṣa, written before 850 A.D.) (或る Nāṭaka の名〔Anaṅga-harṣa による。西暦八五〇年以前の作〕).

= -taru, Suśr. i, 38; iv, 18.

inhabited by ascetics (苦行者らの住む).

a wood of ascetics (苦行者らの林).

a kind of sugarcane (一種の甘蔗), Bhpr. v, 22, 8.

= ˚sa-priya, 6, 82.

patr. fr. ˚sa, Pāṇ. iv, 1, 158, Vārtt. 4, Pat.

asceticism (苦行), Mn. i, 114; MBh.; R.

v.l. for ˚panīya, q.v.

See jala-.

the Tamāla plant (Tamāla なる植物), Mālatīm. v; Gīt. xi, 11.

id. (同上), Kathās. civ, 90.

id. (同上), L.

・= ˚pyaka, L.

heated, inflamed (熱せられたる，燃え立ちたる), VarBṛS. liv, 115

・pained, tormented, distressed (苦しめられたる，責めらるる，悩める), BhP. viii, 5, 13; Gīt.; Rājat. iii f.; Bhaṭṭ.

・roused, converted (奮い立たされたる，改心せしめられたる), Divyāv. xxvii.

causing pain (苦しみを齎す)

・exciting (奮い立たす), Kir. ii, 42

・oppressed by heat, suffering from disease (moral or physical) (熱に苦しむ，〔道徳的また身体的な〕病に悩む), W.

・glowing (赫く), W.

= ˚panī

・a mystical N. of the letter v (文字 v の神秘的な名), RāmatUp. i, 79.

found near the Taptī river (Taptī 河の畔に見出さるる), Suśr. iv, 13, 15

a kind of gem (一種の宝玉), Npr.

= -samudbhava, ib.

‘bank of the Taptī’, N. of a place (「Taptī の岸」，或る地の名), Romakas.

id. (同上), Ratnak.

‘glory of the Taptī’, N. of part of SkandaP. (「Taptī の栄え」，SkandaP. の一部の名).

pyrites or another mineral substance (黄鉄鉱また他の鉱物), Npr.

id. (同上), ib.

regret (悔い), Divyāv. xviii

= ˚pī-samudbhava, Car. vi, 18 and 24; Bhpr. v, 26, 160.

= ˚pī-samudbhava, L.

an antidote against poison (?) (毒に対する解毒剤〔?〕), AV. v, 13, 10.

= bhīṣaṇa, L.

・= doṣa, L.

・anxiety, distress (不安，悩み), W.

= tamī, night (夜), L., Sch.

・See also ˚mi.

a day-lotus (昼咲く蓮), MBh. iii, 11580; Hariv. 5771; R. iii; Ragh. (ifc. f(ā). , ix, 36) &c.

・gold (黄金), L.

・copper (cf. tāmra) (銅), L.

・a metre of 4 × 12 syllables (四行各十二音節の韻律)

Ardea nivea, L.

a lotus pond (蓮の池), MBh. iv, 220

a lotus-eyed woman (蓮の眼の女), Bhām. ii, 153.

N. of a people and its country (或る民族とその国との名), AV.Pariś. lvi, 4

N. of a city of that people (その民族の或る都の名), L.

id. (同上), VarBṛS. x, 14; HPariś. ii, 315; Pañcad. iii, 1 and 37.

= ˚ptī, VarBṛS. xiv, 7 (v.l. ˚ptika).

= tam˚, Pāṇ. vi, 4, 93.

water (水), L.

・ghee (酥), L.

made of the bark of the Tamāla plant (Tamāla なる植物の皮より作れる), Āp. i, 2, 37.

Flacourtia cataphracta (Flacourtia cataphracta), Suśr. vi, 39, 197 and 203; 51, 25.

dark (暗き), L.

・appertaining to or affected by the quality tamas (q.v.), ignorant, various (tamas なる性質に属しまたこれに冒さるる，無知なる), Mn. xii; Bhag. &c. (˚sī tanū, ‘the form assumed by the deity for the destruction of the world’ (「世界の破壊のために神格の取る形」); ˚sī śakti, ‘the faculty of tamas’ (「tamas の能力」))

a malignant person (悪意ある人), L.

・a snake (蛇), L.

・an owl (梟), L.

・N. of a demon causing diseases (病を齎す或る魔の名), Hariv. 9562

・of the 4th Manu (第四の Manu の名), Mn. i, 62; Hariv.; BhP. v, viii

・of an attendant of Śiva (Śiva の或る従者の名), L., Sch.

・of a man (或る人の名), Pravar. i, 1 (J)

‘darkness’ (「闇」), see andha-

night (夜), L.

・sleep (眠り), L.

・Durgā, L.

・N. of a river (或る河の名), MBh. vi, 339.

(in astron.) N. of particular Ketus (〔天文において〕或る Ketu らの名), VarBṛS. iii, 7

・xi, 22.

the quality of tamas (q.v.) (tamas なる性質), W.

N. of a Daitya (或る Daitya の名), Gal.

(in Sāṃkhya phil.) one of the forms of dissatisfaction (〔Sāṃkhya 哲学において〕不満の諸形態の一), Tattvas.