to make anything sure (物を確かならしむるために), Āpast.; Baudh.
tat-pratyayam – tanti-˚pālaka（168 / 548）
↑ ↓ キーで前後の項目へ移動できます。
to make anything sure (物を確かならしむるために), Āpast.; Baudh.
doing that for the first time (それを初めてなす), Pāṇ. vi, 2, 162, Kāś.
= -pūrvam, Kir. viii, 30; xvi, 27
id. (同上), Divyāv.
that first of all (それを何よりも先に), xxii, 4; xxx, 434.
depending chiefly on that (主としてそれに依る), Mn. iii, 18
early on the next morning (翌朝早く), Vet. i, 18/19 and 23/24.
beginning with that (それより始まる), Lāṭy. ii, vii, ix.
having (his or) their line of ancestors (彼らの祖の系譜をもつ), KātyŚr. i, 6, 13, Sch.
a particular form of a Desid. (Desid. の或る形), Nir. vi, 28; APrāt. iv, 29.
having that as a fruit or reward (それを果また報いとする), W.
・having that as a result (それを結果とする), W.
・the blue water-lily (青き睡蓮), L.
・the plant kuṣṭha (kuṣṭha なる植物), L.
・a kind of perfume (一種の香), L.
the state of helping to promote that (それを促すを助くる状態), Jaim. vi, 4, 45 (a- neg.)
of that number (その数の), Yājñ. ii, 6/7.
sitting there (そこに坐する), Hir.
‘fitting or corresponding to that’ (「それに適しまた相応する」), see -sthāna.
= -tulya
・ifc. synonymous with (…と同義の), Uṇ. i, 3, Sch.
immediately upon that (それに直ちに続きて), Kathās. iv, 24
・cf. tad-anant˚.
accomplishing that (それを成就する), Pāṇ. iii, 2, 134.
wishing to acquire or ordering that (それを得んと欲しまた命ずる), RV. i, 61, 4.
being on or in that (それの上にありまた中にある), Pāṇ. iv, 2, 134; ii, 2, 8, Vārtt. 2
a particular mode of multiplication (或る乗法の方式), W.
assuming the colour of any near object (近くにある物の色を帯ぶること), Yogas. i, 41.
(= -sadṛśa, Sāy.) for tasthāná (q.v.), AitBr. vi, 5, 2.
touching them (それらに触るる), Gaut. xiv, 30.
in comp. for tád.
= tācchabdya, TāṇḍyaBr. iv, 8, 15, Sch.
accustomed to that (それに慣れたる), Pāṇ. iii, 2, 134
・= sadṛśa, similar (似たる), Kāvyād. ii, 64
・cf. tācchīlika.
in comp. for tád.
sprung from (that i.e. from) Sanskṛt (as Prākṛt or other words) (〔それすなわち〕Sanskrit より出でたる〔Prākṛt また他の語の如く〕), Vāgbh. ii, 2
accord. to some, taj-jānānîti, ‘thinking, may I know that’ (或る説によれば taj-jānānîti，「それを知らんと思いて」); ChUp. iii, 14, 1.; cf. IW. 102, 1
the worst among them (それらのうち最も劣れる), TS. vii, 1, 6, 4.
the conquest of that (それの征服), W.
See -ja.
of the same kind, (a- neg.) (同じ種の), Pāṇ. i, 1, 7, Vārtt. 8 & Pat.
of the same kind, (a- neg.) (同じ種の), Pāṇ. i, 1, 7, Vārtt. 8 & Pat.
knowing that, (m.) a knowing man (それを知る，〔m.〕知ある人), BhP. iii, v (a-, q.v.), Rājat. v, 481
・ifc. familiar with (…に通ぜる), Hariv. 8427.
used for the loc. (sg. du. and pl.) of tád (q.v., Pāṇ. v, 3, 10; vi, 3, 35) (tád の loc. として用いらる), RV.; AV.; Mn. &c.
・in that place, there (in comp. Pāṇ. ii, 1, 46) (その処に，そこに), RV. &c.
・thither, to that place (そこへ，その処へ), ib.
・in that, therein, in that case, on that occasion, under those circumstances, then, therefore (その中に，その場合に，その折に，その事情の下に，その時，その故に) (also correlative of yád [vi, 57, 4; AV. xii, 1, 34; Nal. &c.], yadā [Pañcat. i, 19, 8], yadi [Mn. viii f.; Cāṇ.; Hit.], or ced [Mn. viii, 295; ix, 205]; tatra māsa, ‘that month’ i.e. the month that has been spoken of (「その月」，すなわち既に語られたる月) Kathās. xviii, 208)
・tá˚tra tatra used for double loc. of tád (tád の二重 loc. として用いらる), Nal. v, 8
・tá˚tra tatra in that and that place, here and there, everywhere (此処彼処に，至る処に), Mn. vii, 87; MBh.; BhP.
・tá˚tra tatra to every place (あらゆる処へ), MBh.
・yatra tatra used for the loc. yasmiṃs tasmin, in whatever (何ものにおいても), Mn. iii, 50; vi, 66; xii, 102
・yatra tatra in whatever place, anywhere (いかなる処にても，何処にても), MBh. xiii, 3686
・yatra tatra to any place whatever (いかなる処へも), v, 5997
・yatra tatra at any rate, indiscriminately (ともかく，見境なく), xiii, 514
・yatra tatrâpi, to whatever place (いかなる処へも), v, 1084; Kathās. xxxvi, 101;
[cf. Goth. thathrō.]
directing one's eyes and mind on him (己が眼と意とを彼に向くる), Gaut. i, 47.
of that place, being there (その処の，そこにある), BhP.; Kathās.; Rājat. i, 117; Hit.
employed with that (それと共に用いらるる), ĀpŚr. xiv, 5, 1, Sch.
‘Your Honour there’, (chiefly in dram.) respectful title given to absent persons (once to a present person, Mṛcch. i, 55/56) (「かしこにおわす御方」，〔主として戯曲において〕不在の人に与えらるる敬称), R. ii, &c.
・cf. atra-bh˚.
the other world (彼の世), HirP.
dwelling there (そこに住する), i, 25, 21.
N. of a deity (或る神格の名), Tantr.
dwelling there, situated there, belonging to that place (そこに住する，そこに在る，その処に属する), MBh. iii, 2683; R. ii, iv; Kathās. vii, xxvi.
in that manner, so, thus (その仕方にて，かく，かくの如く) (the correlative standing in the preceding or in the subsequent clause, e.g. yathā priyaṃ, tathâstu, ‘as is agreeable, so let it be’; tathā prayatnam ātiṣṭhed yathâtmānaṃ na pīḍayet, ‘he should so make effort as that he may not injure himself’, Mn. vii, 68; tathā tathā-yathā, so much that, VP. iv; also correlative of iva, Mn. iii, 181; R. i, 4, 12; of yena, Kathās. iii, 18; of yādṛśa, Mn. i, 42; used in forms of adjuration, e.g. yathâham anyaṃ na cintaye tathâyaṃ patatāṃ kṣudraḥ parâsuḥ, ‘as surely as I do not think on any other man, so surely let this wretch fall dead’ (誓言の形にて用いらる。例えば「我が他の男を思わざること確かなるが如く，この賤しき者が確かに死して倒れんことを」), Nal. xi, 36), RV. &c.
・yes, so be it, so it shall be (particle of assent, agreement, or promise; generally followed by iti) (然り，かくあれ，かくあるべし〔同意・承諾また約束の助辞〕), AV. iii, 4, 5; ŚBr.; AitBr. &c. (tathêty uktvā, having said ‘so be it’ or ‘yes’ (「かくあれ」また「然り」と言いて), Nal. &c.)
・so also, in like manner (e.g. sukhaṃ seved duḥkhaṃ tathā, ‘let him make use of prosperity and also adversity’) (また同じく，同様に), Mn.; MBh. &c.
・= tathā hi, Nal. xix, 25
・tá˚thā ca and likewise, accordingly (introducing quotations) (また同じく，従って〔引用を導く〕), Mn. ix, 19 and 45; Dhūrtas.; Hit.
・tá˚thâpi even thus, even so, nevertheless, yet, still, notwithstanding (かくありても，それでもなお，しかも) (correlative of yady api [R. iii, 3, 3; Dhūrtas. &c.], api [Amar.], api yadi [Prab.], kāmam [Śak.], varam), MBh. &c.
・tathâpi tu id. (同上), Śak.
・tá˚thā hi (g. svar-ādi) for so, for thus (it has been said), for instance (かく〔言われたる〕が故に，例えば), Ragh.; Śak. &c.
・tá˚thaiva exactly so, in like manner (まさにかく，同様に), Mn. &c.
・tá˚thaiva (with ca or api following) likewise (同じく), Mn. &c.
・atho tathā id. (同上), ib.
・yathā tathā in whatever way, in any way, by all means (いかなる仕方にても，何としても), iv, 17; MBh. i, 45, 17; vii, 6332; Nal.; Naiṣ. ix, 29
・yathā yathā - tathā tathā in whatever manner or degree - in that manner or degree, the more - the more (いかなる仕方また度合にても，その仕方また度合にて，…すればするほど…), Mn.; MBh. (Nal. viii, 14), VarBṛS. xi; Vet.
・yathā yathā - tathā tathā cf. yathā-tatham, a- and vi-tatha.
proceeding thus (かく行うこと), ĀpŚr. xi, 21, 8, Sch. (a- neg.)
thus (correlative of yath˚) (かく), Pāṇ. iii, 4, 28.
thus done or made (かくなされまた作られたる), W.
・made true (真たらしめられたる), VarBṛS. xxxii, 4.
so intending (かく意図する), ŚBr. xiv, 7, 2, 7.
being in such a state or condition, of such a quality or nature (かかる状態にある，かかる性質また本性の), RPrāt. iii, 5; MBh.; Mālav. v, 9/10
・‘he who comes and goes in the same way [as the Buddhas who preceded him]’, Gautama Buddha (「〔己に先立つ Buddha らと〕同じ仕方にて来りまた去る者」，Gautama Buddha), Buddh.; Sarvad.
・a Buddhist (仏教徒), SŚaṃkar. i, 70; x
N. of a Kiṃnara virgin (或る Kiṃnara の乙女の名), Kāraṇḍ. i, 83
N. of a Bodhisattva (或る Bodhisattva の名), Buddh.; L.
‘direction how to attain to the inconceivable subject of the Tathāgata's qualities and knowledge’, N. of a Buddh. Sūtra (「Tathāgata の徳と知との不可思議なる境地に至る道の指示」，或る仏教の Sūtra の名)
‘Tathāgata-mystery’, N. of a Buddh. wk. (highly revered in Nepāl) (「Tathāgata の秘密」，或る仏教の書の名〔Nepāl にて甚だ尊ばる〕)
N. of a pupil of Nāgārjuna (Nāgārjuna の或る弟子の名).
endowed with such qualities (かかる徳を具えたる), R. ii, 22, 19.
of that kind (その種の), 15, 13.
id. (同上), Pat. on Śivas. 3 f., Vārtt. 5.
true state of things, true nature (物の真の状態，真の本性), Vajracch. 17.
the being so, such a state of things, such a condition (かくあること，かかる事の状態，かかる状況), Bhāṣāp.; Sāh. vii, 8/9; Sarvad.
・= -tā, Mn. x, 57, Sch.; Sāṃkhyak., Sch.
having such power (かかる力をもつ), R. ii, 22, 30.
the necessity of being so (かくあらざるを得ざること), Kād. iv, 139.
the being so (かくあること), TPrāt., Sch.
・the being of such a nature, true nature, accomplishment (かかる本性なること，真の本性，成就), Jain.; Siṃhās.
about to be of such a kind (かかる種のものとならんとする), Śak. vii, 32/33.
of such qualities or kind or nature (かかる徳また種また本性の), R. i f.; Amar.; Kathās.; Sāh.
‘so-facing’, turning the face in the same direction (「かく面する」，同じ方に顔を向くる), Gobh. iv, 2, 5.
in the same direction (同じ方に), 4.
a Buddha (cf. -gata) or Jina (或る Buddha また Jina), W.
so formed, thus shaped, looking thus (かく形作られたる，かかる形の，かく見ゆる), Lāṭy. ix, 12; MBh. &c.
id. (同上), xii, 7344.
‘real’ (「実なる」)
the being real (実なること), BṛĀrUp., Sch.
truth (真実), L.
telling the exact truth (正確なる真実を語る), Viṣṇ. v, 27; Vajracch. 14
・professing to be so (かくありと称する), W.
of such a sort or kind, being in such a condition or state, of such qualities (かかる類また種の，かかる状態にある，かかる徳の), TBr. ii, 1, 10, 1; Mn. i, viii f. (correlative of yādṛśa, ix, 9), MBh. &c.
in this manner (この仕方にて), Nal. vii, 15
・likewise (同じく), Bhāṣāp. 94.
following this practice (この行いに従う), Hit. iii, 9, 6/1.
of such a strength (かかる力の), MBh. i.
= -vidhāna, Mn. iv, 246.
behaving thus (かく振舞う), MBh. iv, 133
of such a character and behaviour (かかる性格と振舞との), v, 73, 14
uttered with the same accent (同じアクセントにて発せらるる), Lāṭy. vii, 10, 20.
making so great efforts (かく大なる努力をなす), W.
similar to that (それに似たる), MBh. xii, 285 ff.
‘being really so’, true (「実にかくある」，真なる), MBh.; R.; Pañcat.
truth (真実), Śak.; Bhartṛ.
according to truth (真実に従いて), Mn. viii, 274.
id. (同上), Rājat. i, 325.
a promise (約束), Pañcat. Introd. 10/11,
speaking the truth (真実を語る), BhP. viii, 11, 11.
m. he f. she n. it, that, this (彼，彼女，それ，かの，この) (often correlative of yá generally standing in the preceding clause, e.g. yasya buddhiḥ sa balavān, ‘of whom there is intellect he is strong’; sometimes, for the sake of emphasis, connected with the 1st and 2nd personal pronouns, with other demonstratives and with relatives, e.g. so 'ham, ‘I that very person, I myself’ [tasya = mama, Nal. xv, 10]; tāv imau, ‘those very two’; tad etad ākhyānam, ‘that very tale’, AitBr. vii, 18; yat tat kāraṇam, ‘that very reason which’, Mn. i, 11; yā sā śrī, ‘that very fortune which’, MBh. vii, 427), RV. &c.
this world (cf. idam) (この世), R. vi, 102, 25
・= Brahma See tat-tva
there, in that place, thither, to that spot (correlative of yátra or yátas) (そこに，その処に，そこへ), AV.; AitBr. ii, 11; ŚBr. i, x, xiv; ChUp.
then, at that time, in that case (correlative of yadā́, yád, AV.; of yátra, ŚBr. xiv; of yadi, Nal.; Bhag. &c.; of cêd, Śak. &c.) (その時，その折に，その場合に), RV. iv, 28, 1; AV. &c.
・thus, in this manner, with regard to that (かく，この仕方にて，それに関して), ix, xiii; ŚBr.; AitBr.
・(tad etau ślokau bhavataḥ, ‘with reference to that there are these two verses’ (「それに関してこの二詩節あり」)), PraśnUp.
・on that account, for that reason, therefore, consequently (sometimes correlative of yatas, yad, yena, ‘because’, Daś.; Pañcat.; Kathās. &c.) (その故に，その理由にて，従って), Mn. ix, 41; MBh. &c.
・now (clause-connecting particle) (さて〔節を繋ぐ助辞〕), AV. xv; ŚBr.; AitBr.
・so also, equally, and (また同じく，等しく，そして) AV. xi, xv
this and that, various, different (e.g. taṃ taṃ deśaṃ jagāma, ‘he went to this and that place’; tāsu tāsu yoniṣu, ‘in different or various birth-places’, Mn. xii, 74) (あれこれの，種々の，異なる)
respective (それぞれの), BṛNārP. xiii, 88
on quite the same path (全く同じ道の上に), R. iii, 50, 28
whosoever, whichsoever, any, every (誰であれ，何であれ，一切の) (also with vā, Mn. xii, 68 [yad vā tad vā, ‘this or that, any’] Hariv. 5940; Dhūrtas.; Śak., Sch.; often both pronouns repeated or the interrogative pron. with cid added after the relative, e.g. yad-yat para-vaśaṃ karma tat-tad varjayet, ‘whatever action depends on another, that he should avoid’, Mn. iv, 159; yat kiṃ-cid-tad, ‘whatever-that’, Mn.)
See s.v. cêd
‘even then’, nevertheless, notwithstanding (「その時にても」，それでもなお), Śak. (v.l.), Bhartṛ.; Prab.; Siṃhās.
‘in such a manner as follows’, namely, viz. (「以下の如き仕方にて」，すなわち) Buddh. (cf. Pāli seyyathā; sá yáthā-, ŚBr.); Jain. (in Prākṛt taṃ jahā; cf. sejjahā), Pat.; Śak.
[cf. ὁ, ἡ, τό; Goth. sa, sō, that-a; Lat. (is-)te, (is-)ta, (is-)tud, tam, tum, tunc.]
transgressing that (それを犯す), W.
nearest to any one (gen.) (〔gen. に〕最も近き), Nal. xxii, 16
immediately upon that, thereupon, then (corresponding to prāk, ‘before’, Śak. vii, 30; to prathamam, ‘first’, Mn. viii, 129) (それに直ちに続きて，然る後，その時), MBh. &c.
after that, afterwards (その後に，後に), Megh.; Ratnāv.; Amar.; Śrut.; Subh.
conformably to that, accordingly (それに従いて，それに応じて), AitBr. vi, 1, 2.
going after that (それに従い行くこと), Sāh. i, 2/3, 58
See s.v. kráma.
coming to an end by that (それにより終りに至る), TBr. i, 5, 9, 3; Hit.
accustomed to that food (その食に慣れたる), RV. viii, 47, 16
・eating (that i.e.) the same food (〔それすなわち〕同じ食を食う), R. ii, 103, 30 and 140, 13.
other than that (それ以外の), L.
descended from him (彼より出でたる), VP. iv, 2, 2.
having offspring from him (彼より子を得たる), Mn. iii, 16 (-tā f. abstr.)
thinking of one's offspring only (ただ己が子のことのみ思う), Subh.
accustomed to that work or to do that (その業に慣れまたそれをなすに慣れたる), RV. ii, 13, 3 and 38, 1; viii, 47, 16
in the usual way (常の仕方にて), v, 47, 2.
having regard to that (それを顧慮する), Gaut.
intended for that (それのために意図されたる), Āp. ii, 14, 3; Pāṇ. ii, 1, 36; i, 3, 72, Kāś.
・serving for that (それに資する), Jaim. i, 2, 1 (a- neg.)
・having that or the same meaning (それすなわち同じ意をもつ), Pāṇ. ii, 3, 58
(its or) their meaning (それらの意), Vedāntas. 200
on that account, with that object, for that end, therefore (その故に，その目的にて，その為に，従って), Pāṇ. v, 1, 12; R. i, 73, 4; VarBṛS. lxxiv, Kāś.; VP. iv
= tādarthya, ĀśvŚr. iii, 4, 12, Sch.
denoting that (それを表わす), Naiṣ. iv, 52.
intended for that, undertaken for that end (それのために意図されたる，その為に企てられたる), Bhag. xvii, 27.
half as much (その半ばの量の), Mn. iii, 1.
delivery of that (それの引渡し), W.
see a-.
from that time (その時より), Bhām. ii, 56
・up to that period (その時まで), W.
so situated, thus circumstanced, in that condition (かく置かれたる，かかる境遇の，その状態にある), MBh. iii, 69, 31; Ratnāv.
・being in the same condition (as before), undamaged (〔以前と〕同じ状態にある，損なわれざる), iv, 19.
on that day (その日に), Hemac.
having that appearance (その相をもつ), W.
N. of an art (或る技芸の名), Gal.
constituting its nature (その本性を成す), Car. vi, 12; Sarvad. xv.
from that time forward (その時より以後), Śiś. i, 45; Dharmaśarm.
beginning of that (それの始め), L.
intent on that particular object (その特定の対象に心を注ぐ), RV. viii, 2, 16 (cf. ii, 39, 1; ix, 1, 5; x, 106, 1).
the hymn, RV. x, 120 (RV. x, 120 なる讃歌); ŚāṅkhŚr. xi.
accompanied by such offerings (かかる献供を伴う), AV. xi, 7, 19.
having all the thoughts fixed on that (person or thing) (一切の思いをそれ〔人また物〕に注ぐ), Hit.
N. of an Up. (beginning with the words tad eva) (或る Up. の名〔tad eva なる語に始まる〕).
rejoicing in that (それを悦ぶ), RV. i, 15, 1; iii, 35, 7; iv, 49, 6; vii, 29, 1.
endowed with such strength (かかる力を具えたる), v, 1, 8.
directed towards him or her or them or that (彼また彼女またそれらまたそれに向けらるる), R. i f.; Kathās. iii, 68
・ifc. intent on (…に心を注ぐ) Vet. iv, 22
the continued multiplication of 4 or more like quantities (四つ以上の同種の量の連続的な乗積), W.
possessing these qualities (これらの性質をもつ), KātyŚr. xiv f.
the quality of that or those (それまたそれらの性質), xii f.
・xvi
・xxiii f.
・the virtue of (that or) those (persons) (それらの〔人の〕徳), Ragh. i, 9
・(in rhet.) transferring the qualities of one thing to another (a figure of speech) (〔修辞学において〕或る物の性質を他に移すこと〔一種の修辞技法〕), Sāh. x, 90; Kuval.; Kpr. x, 51
・also a- neg. ‘a figure of speech in which a quality expected in any object is denied’ (また a- を付して「或る物に期待さるる性質が否定さるる修辞技法」), 52
the having its qualities (その性質をもつこと), Jaim. vi, 7, 16 (a- neg.)
(a Bahuvrīhi compound) in which the qualities implied are perceived along with the thing itself (e.g. dīrgha-karṇa, ‘long-ear’; opposed to a-, e.g. dṛṣṭa-sāgara, ‘one who has seen the ocean’) (含意さるる性質が物そのものと共に覚知さるる〔Bahuvrīhi 複合語〕), Bādar. i, 1, 2, Sch.; Sarvad.
that day (その日), W.
on a certain day (或る日に), W.
・during the day (その日の間), W.
・every day (毎日), W.
grief for that or of that (それに対するまたそれの悲しみ), W.
having that deity (その神格をもつ), KātyŚr. xxiv, 6; ĀpŚr. vii; PārGṛ. iii, 11, 10.
id. (同上), RV. x, 18; Sāy.
id. (同上), Lāṭy. iv, 4, 21.
coming from the same country, (m.) a fellow-countryman (同じ国より来る，〔m.〕同郷の人), MBh. xii, 168, 41; Kām. xiii, 77.
= -dev˚, Nir. vii, 1; PārGṛ. iii, 11, 10.
id. (同上), VarBṛS. ic, 3.
doing that for the 2nd time (それを二度目になす), Pāṇ. vi, 2, 162, Kāś.
niggardly (吝嗇なる), L.
having the same qualities (同じ性質をもつ), ĀpY.
practising that (それを行う), iii, 2, 134
・accomplishing his business (己が業を成就する), KātyŚr. i, 6, 12; Jaim. vi, 3, 26 (cf. tāddharmya)
the having his or its peculiarity (彼またそれの特性をもつこと), KapS. i, 52 (a- neg.)
obeying his laws (彼の法に従う), BhP. iii, 15, 32.
of that kind (その種の), v, 14, 2.
N. of an art (或る技芸の名), Gal.
his welfare (彼の福利), Āp. ii; BhP. ii, 9, 7
an affix forming nouns from other nouns (opposed to 1. kṛt), noun formed thus, derivative noun (tad-dhita mfn. ‘good for that or him’, is one of the meanings peculiar to derivative nouns, cf. maudakika &c.) (他の名詞より名詞を作る接尾辞〔1. kṛt に対す〕，かく作られたる名詞，派生名詞), Nir. ii, 2; Prāt.; Pāṇ.; ŚāṅkhGṛ.; PārGṛ.; Gobh. ii, 8, 15 (also a-tad-dhita neg. mfn. ‘having no Taddhita affix’)
N. of a gloss on the Taddhita chapter in Hemachandra's grammar by Ānandagaṇi (Ānandagaṇi による Hemacandra の文法書の Taddhita 章への註の名).
belonging to that family or race (その家また種族に属する), RV. x, 61, 18.
a kind of arrow (一種の矢), L.
〔本文は前項 tad-bala に同じ〕
doing that often (それを屢々なす), Pāṇ. vi, 2, 162, Kāś.
id. (同上), Divyāv. xvii, 182; 463; 482.
= taj-ja, Mn. iv, 232, Medhāt.
the becoming that (それとなること), KātyŚr. iv, 3, 13; Bādar. iii, 4, 40 (a- neg., ‘the becoming [not that i.e.] something else’)
・his intentions (彼の意図), Kām. xi, 29; xviii, 3
‘becoming’ (「なること」), see a-bhūta-.
different from that (それと異なる).
being in that (それの中にある), Jaim. i, 1, 25.
the spirit thereof (その精), W.
an affix added to the N. of a race for forming the N. of its chief (種族の名に付してその長の名を作る接尾辞), Pāṇ. ii, 4, 62; iv, 1, 174; v, 3, 119.
thus shaped, so formed, looking thus (かかる形の，かく作られたる，かく見ゆる), KapS. v, 19 and Jaim. vi, 5, 3 (-tva n. abstr.), Pañcat.; Pāṇ. vii, 3, 86, Sch.
・of the same quality (同じ性質の), Sarvad. xv, 354; Vām. iv, 3, 9 (a- neg. ‘of different quality’)
・a-, ‘reverse’, Bādar. iii, 4, 40.
believing his words (彼の言葉を信ずる).
having or containing that (それをもちまた含む), VPrāt.; Pāṇ. iv, 4, 125; KapS. i, v; Tarkas. &c.
like that, thus, so (correlative of yad-vat, Mn. x, 13; Bhag.; Pañcat.; of yathā, ‘as’, ŚvetUp. ii, 14 [v.l. for tad-vā] MBh. i, vii &c.) (それの如く，かく，かくの如く), ŚāṅkhGṛ. v, 9, 3 &c.
conformity (一致), Vedāntas.; Bhāṣāp.
N. of a class of Ṛṣis (cf. yad-van, tarvan, yarv˚) (一類の Ṛṣi の名), Pat., Introd. on Vārtt. 9.
of the same age (同じ齢の), KātyŚr. xxv, 9, 1.
longing for that (それを慕う), RV. ii, 14, 2 and 37, 1.
dwelling there (そこに住する).
= -vat, q.v.
signifying that (それを表わす),
a- neg. no variety of that (それの変異にあらず), Jaim. vi, 5, 47.
knowing that, familiar with that (それを知る，それに通ぜる), AV. ix, 1, 9; ŚBr. xiv; Gobh.; Mn. &c. (also a- neg., xii, 115; MBh. v; BhP. iv; na- neg., v, 4, 13)
= -vidya, VarBṛS. ii, 20; Sarvad.
the knowledge of that (それの知), KauṣUp. i, 2.
a connoisseur, expert (通暁者，専門家), Nyāyad. iv, 2, 47; Car. i, 25; iii, 8.
of that kind, conformable to that (その種の，それに適える), Mn. ii, 112
・his (or their) like (彼らの如き者), Suśr. i, 34; Ragh. ii, 22; Kum. v, 73; Mālav.
conformity with that (それとの一致), Mn. vii, 17, Sch.
belonging to that category (その範疇に属する), Pāṇ. iv, 2, 66
・having that for its object (それを対象とする), BṛĀrUp., Sch.
attending to that business (その業に携わる), W.
a- neg., not knowing his manliness (彼の雄々しさを知らざる), BhP. vi, 17, 10.
living conformably to that (それに従いて生くる), Gaut.
performing all duties towards (him or) her (彼女に対する一切の務めを果す), Mn. iii, 45
・performing the same religious observance (同じ宗教的行を行う), Gaut.
for tad, g. śarad-ādi.
at that time, then, in that case (その時に，然らば，その場合に) (often used redundantly, esp. after tatas or purā or before atha, MBh. &c.; correlative of yád [AV. xi, 4, 4], yatra [ChUp. vi, 8, 1], yadā [Mn.; MBh. &c.], yadi [Gīt.; Vet.; Hit.], yarhi [BhP. i, 18, 6], yatas, ‘since’, [MBh. xiii, 2231], cêd [Śak. v (v.l.), Kathās. xi; Śrut.])
・ta˚dā-tadā then and then (その時その時), Sāy. on RV. i, 25, 8
・ta˚dā-prabhṛti from that time forward (その時より以後) (correlative of yadā-pr˚, R. iii, 17, 21; of yadā, Śak. vi, 4/5), R.; Ragh. ii, 38; Kathās. ii, 62
・tarhi tadā (correlative of yadi) then (その時), Vet. iv, 24/25
・yadā - tadā (both repeated or the verb being repeated), at any time when - then (いつにても…する時に，その時), Hit.
・yadā-tadā at any time whatsoever, always (いかなる時にても，常に), MBh. i, 6373; Naiṣ. viii, 39.
‘state of then’, the present time (「その時の状態」，現在の時), Mn. vii; MBh. ii f., v, vii; R. v, 76, 16 and 90, 1.
see śr˚, p. 1096.
in comp. for ˚nīm.
then living (その時生きてある), Uttarar. i, 2/3.
(then i.e.) just milked (〔その時，すなわち〕搾りたての), ŚBr. xi, 1, 4, 3.
at that time, then (cf. id˚) (その時に，然る後), RV. x, 129, 1; AV.; MBh. &c., (correlative of yadā, VarBṛS. liv; of yatra or yadi, Śrut.)
belonging or relating to or coming from him or her or that or them, his, hers, its, theirs (彼また彼女またそれまた彼らに属しまた関しまたそれより来る), MBh. viii, 675; R. iv, 21, 35; Ragh. &c.
・such (かかる), Daś.; BhP. viii, 20, 33 (na tadīyam aṇv api, ‘not even as little as that, not a bit’ (「それほどのわずかさえも，微塵も…ならず」)) &c.
a meeting with her (彼女との出会い), Pañcat.
extending thither (そこへ及ぶ), TS. v, 5, 1.
id. (同上), Pāṇ. vi, 3, 92, Kāś.
in comp. for tád.
named thus (かく名づけらるる), iv, 1, 114, Vārtt. 6.
destruction of that (それの滅び).
caused by that (それにより惹き起さるる), Gaut.; Daś.
・relating to that (それに関する), R. ii, 64, 5
・conformable to that (それに適える), MBh. iii, 135, 48
the being its cause (それの原因たること), Jaim. i, 1, 25
・a- neg., 24.
‘the midst thereof’ (「それの中央」)
from among them (それらの中より)
situated in the midst of that (それの中央に在る).
absorbed in mind by that (心をそれに奪わるる), Car. i, 1.
made up of that, absorbed in or identical with that (それより成る，それに没入しまたそれと同一なる), MuṇḍUp.; ŚvetUp.; PārGṛ.; MBh. &c.
the being absorbed in or identical with that (それに没入しまたそれと同一なること), Kād.; BhP.; Rājat. iii, 498
id. (同上), MBh. v, 1622 &c.
id. (同上), Sāh.
= ˚traka, MBh. ix, 1806; Pañcat.
・= ˚trika, BhP. iii, 10, 15
merely that, only a trifle (ただそれのみ，些細なるものにすぎず), Kathās. v, 15
・lxiii, 60; Rājat. vi, 1
・a rudimentary or subtle element (5 in number, viz. śabda-, sparśa-, rūpa-, rasa-, gandha-, from which the 5 Mahā-bhūtas or grosser elements are produced, cf. RTL. p. 31 and 33) (根本的また微細なる元素〔五つあり。すなわち声・触・色・味・香。これより五 Mahā-bhūta すなわち粗大なる元素が生ず〕), Yājñ. iii, 179; MBh. i, xiii; Sāṃkhyak.; KapS. &c.
the state of a Tan-mātra (Tan-mātra たる状態), MārkP. vl, 46
id. (同上), BhP. iii, 26, 33 ff.
(in Sāṃkhya phil.) creation of the subtle elements, rudimentary creation (〔Sāṃkhya 哲学において〕微細なる元素の創造，根本的な創造).
merely that, only so little (ただそれのみ，ただそれほどのみ), Mcar. v, 25.
consisting of Tan-mātras (Tan-mātra より成る), Sāṃkhyak., Sch.; BhP. xi, 24, 8.
implying that (which the base indicates, e.g. Nom. P. aghāya, ‘to act wickedly’, fr. aghá) (〔語基の示すところの〕それを含意する), APrāt. iv, 29.
for this reason (この故に), Divyāv.
rooted in (i.e. caused by) that (それに根ざす，すなわちそれにより惹き起さるる), Daś.
the being based in that (それに基づくこと), Gaut. vi, 22
・the being its root (それの根たること), Kām. xvi, 37.
his or her or its or their mark (彼また彼女またそれまた彼らの標), W.
・a particular high number (或る大なる数), Lalit. xii, 165.
= tād˚, AV. iv, 15, 15.
to believe in (信ず) Dhātup.; ‘to assist’ or ‘to afflict with pain’ (「助く」また「苦しみにて悩ます」), ib.
to resound, roar (響く，轟く), RV. i, 38, 14; vi, 38, 2; [cf. τόνος &c.]
roaring, thundering (轟く，雷鳴の如き), iv, 3, 1; x, 66, 11.
thunder (雷), RV. (Ved. instr. ˚tā́, i, 80, 12; perhaps mfn. = tanayitnú, iv, 38, 8; vi, 6, 2; x, 65, 13 and 66, 10), AV. v, 13, 3
・wind (‘a musical instrument’, W.) (風), Uṇ. iv, 2, Sch.
・night (夜), ib.
= ˚nayitnú, RV. v, 63, 2 and 5.
to extend, spread, be diffused (as light) over, shine, extend towards, reach to (拡がる，広がる，〔光の如く〕遍く行き渡る，輝く，…へ及ぶ，…に達す), RV. &c.; to be protracted, continue, endure (長引く，続く，持続す), RV.; to stretch (a cord), extend or bend (a bow), spread, spin out, weave (〔綱を〕張る，〔弓を〕張りまた撓む，広ぐ，紡ぎ出す，織る), RV. &c.; to emboss (浮き彫りにす), ŚBr. xiv, 7, 2, 5; to prepare (a way for) (〔道を〕備う), RV. i, 83, 5; to direct (one's way, gatim) towards (〔己が道を〕…に向く), Nalod. i, 20; to propagate (one's self or one's family, tanūs, tantum) (〔己またその家系を〕繁殖せしむ), Hariv. 2386; BhP. ii, 3, 8; to (spread i.e. to) speak (words) (〔広ぐ，すなわち言葉を〕語る), Daś. i, 87; to protract (長引かす), RV. v, 79, 9; Kathās. li, 226; to put forth, show, manifest, display, augment (差し出す，示す，顕わす，展べる，増す), Ragh. iii, 25; Śak.; Bhartṛ. &c. (Pass. to be put forth or extended, increase, Bhaṭṭ.); to accomplish, perform (a ceremony) (〔儀を〕成就す，行う), RV.; VS. ii, 13; AV. iv, 15, 16; ŚBr. &c.; to sacrifice (犠牲を献ず), xiii, 2, 5, 2; Kauś. 127; to compose (a literary work) (〔文学作品を〕作る), Hemac.; Caurap., Sch.; to render (any one thirsty, double acc.) (〔二重 acc. にて人を渇かしむ〕), Kuval. 455 : Desid. titaniṣati, ˚taṃsati, ˚tāṃs˚, Pāṇ. vi, 4, 17; vii, 2, 49, Kāś.: Intens. tantanyate, tantanīti, vi, 4, 44 & vii, 4, 85, Kāś.; [cf. τάνομαι, τείνω &c.]
beginning with √ tan (the 8th cl. of roots) (√ tan に始まる〔第八動詞類〕).
See parī-
・cf. purī-tát.
extended, stretched, spread, diffused, expanded (拡げられたる，張られたる，広がりたる，遍く行き渡れる，展けたる), RV. &c.
・spreading over, extending to (…の上に広がる，…に及ぶ), W.
・covered over by (instr. or in comp.) (…にて覆われたる), Laghuj. ii, 16; Kir. v, 11; Śiś. ix, 23
・protracted (長引きたる), W.
・bent (a bow) (張られたる〔弓〕), MBh. i, 49, 25; iv, 5, 1
・spreading, wide (広がれる，広き), L.
・composed (a tale) (作られたる〔物語〕), i, 2455
・performed (a ceremony) (行われたる〔儀〕), RV. &c.
wind (風), L.
any stringed instrument (一切の弦楽器), L.
・a metre of 4 × 12 syllables (四行各十二音節の韻律).
having marks drawn along, distinctly marked (沿いて標を引かれたる，明らかに標されたる), W.
‘protractedness’, slow time (in music) (「長引きたること」，〔音楽において〕遅き拍), L., Sch.
‘having spreading leaves’, Musa sapientum (「広がれる葉をもつもの」，Musa sapientum), L.
containing a derivative of √ tan (√ tan の派生語を含む), ŚāṅkhBr. xxvi, 8 and 10.
‘wishing to show one's self’, fond of ornaments (Nir. vi, 19) (「己を示さんと欲する」，飾りを好む), RV. v, 34, 3.
a mass, crowd (群，集り), Śak. ii, 6; Śiś. iv, 54 &c. (cf. tamas-)
・the whole mass (of observances, dharma-) (〔行の〕総体)
・a sacrificial act, ceremony (cf. punas-) (祭の行為，儀), ŚāṅkhŚr. vi, 1, 4
・a metre of 4 × 12 syllables (四行各十二音節の韻律), Vṛttaratn.
continuation, uninterrupted succession (継続，絶ゆることなき相続), RV.
・propagation, offspring, posterity (繁殖，子孫，後裔), RV. [tanvā tánā ca or tmánā tānā or tanve táne (ca), ‘for one's own person and one's children’ (「己が身と己が子らとのために」)]
in uninterrupted succession, one after another, continually (絶ゆることなき相続にて，次々に，絶えず), RV. i, 3; 38; 77; ii, 2, 1; viii ff.
offspring, posterity (子孫，後裔), i, 39, 7; viii, 18, 18 and 25, 2; AV. vii, 73, 5 (˚nā́yā for ˚nāya)
id. (同上), RV. iii, 25, 1 and 27, 9; ix, 62, 2.
N. of a people (或る民族の名), MBh. vi, 371.
propagating a family, belonging to one's own family (often said of toká) (家を繁栄せしむる，己が家に属する), RV.; AitBr. ii, 7
a son (子), Mn. iii, 16; viii, 275; MBh. (du. ‘son and daughter’, iii, 2565), Śak.; Ragh. ii, 64
・= -bhavana, VarBṛS.
・N. of a Vāsiṣṭha (或る Vāsiṣṭha の名), Hariv. 477 (v.l. anagha)
・pl. N. of a people (或る民族の名), MBh. vi, 371
posterity, family, race, offspring, child (‘grandchild’, opposed to toká, ‘child’, Nir. x, 7; xii, 6) (後裔，家，種族，子孫，子), RV.; VarBṛS. (ifc. f(ā). , ciii, 1 f.)
a daughter (娘), Mn. xi, 172 (v.l.), Nal.; R. &c.
・the plant cakra-tulyā (cakra-tulyā なる植物), L.
the 5th lunar mansion (第五宮), VarBṛS. civ, 27.
‘offspring-receptacle’, a mother (「子孫の器」，母), Divyāv. xxxviii, 18.
made a son (子となされたる), Rājat. iv, 8.
offspring (子孫), RV. v, 70, 4.
a cord (綱), Śiś. v, 61.
an accomplisher (成就する者), RV. x, 39, 14; Sāy.
thinness, slenderness (細さ，痩せたること), Kād.; Bhartṛ.
・shallowness (浅さ), Vcar. xiii, 6
・weakness (弱さ), Bālar. iv, 60
the liver (肝), TS. i, 4, 36, 1; ŚBr. iii, 8, 3, 17 and 25.
superl. of ˚nú, smallest (最も小さき), i, vii.
compar. of ˚nú, very thin or minute (甚だ細きまた微細なる) ii, 2, 2, 9; viii, 7; TāṇḍyaBr.; BhP.; Rājat.
thin, slender, attenuated, emaciated, small, little, minute, delicate, fine (texture, Ṛtus. i, 7) (細き，痩せたる，衰えたる，小さき，微細なる，繊細なる), ŚBr. iii, 5, 4, 21; KātyŚr. viii, 5; MBh. &c. (in comp. g. kaḍārâdi; also = -dagdha, Sarvad. xv, 189)
・(said of a speech or hymn) accomplished (in metre) (〔語また讃歌について言う〕〔韻律において〕整えられたる), RV. viii, 1, 18 and (acc. f. ˚nvám), 76, 12
N. of a Ṛṣi with a very emaciated body (甚だ痩せたる身体をもつ或る Ṛṣi の名), MBh. xii, 4665
= ˚nū́ (see s.v.), the body, person, self (cf. duṣ-ṭanu, priyá-) (身体，人，己), AitBr. viii, 24, 4 (ifc.), Mn. (svakā t˚, ‘one's own person’, iv, 184), MBh.; Hariv. (acc. pl. irr. ˚navas, 3813) &c. (iyaṃ tanur mama, ‘this my self, i.e. I myself here’ (「この我が身，すなわちここなる我自身」), Ratnāv. iv, 4; ˚nuṃ-√ tyaj or hā, ‘to give up one's life’ (「己が生を棄つ」), Mn. vi, 32; BhP. iii; Kathās.)
form or manifestation (形また顕現), Śak. i, 1
・the skin (皮), L.
・= -gṛha, VarBṛ.; Laghuj.
a slender or delicate woman (細くまた繊細なる女), Śak.; Mālav. v; Bhartṛ. &c.
・Desmodium gangeticum, L.
・Balanites Roxburghii (vv.ll. tannī, ˚nni, ‘Hemionitis cordifolia’; tajvi), L.
・a metre of 4 + 24 syllables (四行各二十四音節の韻律)
・N. of a wife of Kṛṣṇa (?) (Kṛṣṇa の或る妻の名〔?〕), Hariv. 6703
[cf. τανυ-; Lat. tenuis &c.]
pore of the skin (皮膚の孔), W.
delicate-haired (繊細なる髪の), Laghuj. ii, 13
See kṣema-vṛddhi.
‘thin-sapped’, Spondias mangifera (「薄き汁の」，Spondias mangifera), L.
the 1st lunar mansion (第一宮), v, 12; VarBṛ. vi, 13.
Vop. xxvi, 70.
= -tra (often ifc.), MBh. iii, vii, xii; Ragh. ix, xii
・pl. feathers (羽), R. iv, 63, 2.
‘shading little’, a kind of Acacia (「影の薄き」，一種の Acacia), Npr.
= -ruh, Jāt. xxx
・a son (子), Pañcat.; BhP. v, 9, 6
a daughter (娘), L.
sonship (子たること), W.
= -ja, HPariś. i f.
the having a thin tongue (one of the 80 minor marks of a Buddha) (薄き舌をもつこと〔Buddha の八十種好の一〕), Dharmas. 84
= tánīyas, Amar.
thinness, tenuity, littleness (細さ，薄さ，小ささ), Hariv.; R. v; Megh.; Ragh. &c.
giving up one's body, dying (己が身を棄つる，死ぬる), i, 8
・= ˚nū-t˚, Āp.; MBh. iv, 2354; Ragh. vii; Mālav. v, 11/12; BhP.
spending little (わずかしか費さざる), Hit.
risking one's life (己が生を賭すること), R. ii, 40, 6.
‘body-guard’, armour (「身を守るもの」，鎧), MBh. iv, 1009; Suśr.; BhP.; Tantr.
having armour (鎧をもつ), R. vi.
= -tra, MBh. iii, vi f.; R. ii.
= -tra-vat, Śiś. xix, 99.
= -tā, MBh. xiii, 541; VarBṛS. iii, 16; Sarvad.
thin-skinned (皮の薄き), Suśr.
id. (同上), (ifc.), Nal. xii, 78
・the cinnamon tree (肉桂の樹), Bhpr. v, 2, 66
・Cassia Senna, Npr.
Premna spinosa, L.
(said of a Kleśa in Yoga phil.) (〔Yoga 哲学における Kleśa について言う〕), Sarvad. xv, 192.
offering the body (for sexual intercourse) (〔交合のために〕身を献ずること)
・a scanty gift (わずかなる施与).
one who has a thin long nose (細く長き鼻をもつ者), Bcar.
little-minded (心の狭き), Bhaktām. 8.
‘thin-leaved’, Terminalia Catappa (「薄き葉の」，Terminalia Catappa), Npr.
・leafy orpiment (葉状の雌黄), Npr.
N. of one of 18 ceremonies performed with particular Kuṇḍas (或る Kuṇḍa をもて行わるる十八の儀の一の名), Śārad. v.
‘of small strength’, a- neg., strong (「小さき力の」，a- を付して「強き」), Mudr. vii, 19.
‘small-seeded’, the jujube (「小さき種の」，棗), L.
= -ja, VarBṛS. vii, 18.
‘body-bellows’, the nose (「身の鞴」，鼻), L.
= -tā, Śak. vii, 8.
‘stage of personality’, N. of a period in a Śrāvaka's life (「人格の階梯」，Śrāvaka の生涯における或る時期の名), Buddh.; L.
any being possessing a body, esp. a human being (身体をもつ一切の存在，特に人), Pañcat.; VarBṛS.; Bhartṛ.; BhP.; Prab.
embodied (身体を具えたる), Kāvyād. iii, 59.
‘body-middle’, the waist (「身の中央」，腰), ib.
= ˚dhyama, Nal. iii, 13
a metre of 4 × 6 (¯ ¯ ˘ ˘ ¯ ¯) syllables (四行各六音節の韻律).
slender-waisted (腰の細き), MBh. i, 959; Nal.; R. i.
thin-shaped (細き形の), VarBṛS. iv, 20.
‘body fluid’, sweat (「身の液」，汗), L.
‘growing on the body’, a hair of the body (「身に生ずるもの」，身の毛), L.
id. (同上), L.
・a feather (羽), Śiś. vi, 45.
a slender body (細き身体), Prasannar. ii, 19.
armour for the body (身の鎧), MBh.
a highly rarified atmosphere (constituting a kind of hell; opposed to ghana-v˚) (甚だ稀薄なる大気〔一種の地獄を成す〕), Jain.
‘body-wound’, elephantiasis (「身の傷」，象皮病), L.
delicate-bodied (繊細なる身体の).
‘small-headed’, a kind of Uṣṇih metre (of 2 × 11 and 1 × 6 syllables) (「小さき頭の」，一種の Uṣṇih 韻律).
a simple truth (?) (単純なる真理〔?〕), Divyāv. xxxv, 183.
‘moving the body coquettishly (?)’, a girl (「身を艶かしく動かす者〔?〕」，娘), L.
= -gṛha, Romakas.
the rectum, anus (直腸，肛門), L.
thin-waisted (腰の細き), HPariś. ii, 421.
= ˚nu-ja, xiii, 39.
‘bodiless’, the wind (「身体なきもの」，風), W.
N. of a son of the 3rd Manu (第三の Manu の子の名), Hariv.
thin (細き), Car. vi, 2 and (said of a liquid), viii, 6
・small (小さき), Suśr.
Grislea tomentosa, Npr.
・Terminalia bellerica, ib.
・the cinnamon tree (肉桂の樹), ib.
Diospyros embryopteris, ib.
spread, expanded (広がれる，展けたる), Uṇvṛ.
the body (身体), R. v, 93, 23.
in comp. for ˚nú.
making thin, attenuation (細くすること，減衰), Yogas. ii, 2
・paring (削ること), Pāṇ. iii, 1, 76.
making thin or emaciated, a destroyer (細くまた痩せしむる，滅ぼす者), RV. v, 34, 6; Sāy.
to make thin (細くす), Naiṣ. vii, 82; (ind.p. -kṛtya) to diminish, discard (lajjām) (減らす，棄つ〔恥を〕), Ragh. vi, 80.
pared (削られたる), L.
become small, diminished (小さくなれる，減じたる), Kathās.
the body, person, self (often used like a reflexive pron.; cf. ātmán) (身体，人，己〔屢々再帰 pron. の如く用いらる〕), RV. &c.
・form or manifestation (形また顕現), RV. &c. (tanū́ manyos, ‘a sign of wrath’ (「怒りの徴」), PārGṛ. iii, 13, 5).
‘forming the person’, preserving life (「身を形作る」，生を保つ), RV. i, 31, 9
・forming a manifestation of (gen.) (〔gen. の〕顕現を成す), ŚāṅkhŚr. vii, 10, 14
・caused by one's self (己自身により惹き起さるる), RV. viii, 79, 3.
preservation of the person (身の保持), 86, 1.
produced or born on or from the body (身の上またより生じまた生れたる), AV. i, 23, 4
・belonging to the person (身に属する), vi, 41, 3 (cf. AitBr. ii, 27)
a son (子), MBh. v, viii; Hariv. &c.
・N. of a Sādhya (或る Sādhya の名), 11536
the plumage, wing (羽毛，翼), MBh. v, 113, 4
a daughter (娘), Hariv. 15774; Kum. i, 59.
a son (子), W.
id. (同上), Anargh. i, 7/8.
a measure of length equal to the arms extended, fathom (両腕を広げたる長さに等しき尺度，尋), L.
risking one's life (己が生を賭する), RV. x, 4, 6 and 154, 3 (Nir. iii, 14).
destroying the person (身を滅ぼす), AV. xiv, xvi; PārGṛ. ii, 6, 10.
a form (of fire) deified (神格化されたる〔火の〕一形), ŚāṅkhŚr. ii, 3, 14.
a part of the body (身の一部), BhP. vii, 13, 12.
ghee (酥), L.
‘son of himself, self-generated (as in lightning or by the attrition of the Araṇis, cf. Nir. viii, 5)’, a sacred N. of Fire (chiefly used in some verses of the Āprī hymns) (「己自身の子，自ら生ずる者〔電光におけるが如く，また Araṇi の摩擦により〕」，火の聖なる名〔主として Āprī 讃歌の或る詩節に用いらる〕), RV. (acc. ˚pātam, x, 92, 2), AV. v, 27, 1; VS. v, 5 (dat. ˚ptre; = TS. i, 2, 10, 2), AitBr. ii, 4; ŚBr. i, 5, 3; iii (gen. ˚ptur, 4, 2, 5 irr. nom. ˚ptā [only etymological, cf. 4, 2, 5] 4, 2, 11), Hit.
・fire (in general) (〔一般に〕火), Hcar.
・N. of Śiva (Śiva の名)
・Plumbago zeylanica, W.
containing the word tánū-nápāt (tánū-nápāt なる語を含む), Nir. viii, 22.
base for the weak cases of ˚pāt, q.v.
・cf. tānūnaptrá.
protecting the person (身を護る), RV. iv, vi ff.; AV. vi; VS. iii f.; ŚāṅkhŚr. i, 6, 11.
id. (同上), AV. ii f., xix; TS. v
protection of the person (身の護り), AV. v, 8
・viii.
= -pā́, AitBr. ii, 27.
N. of a Soma sacrifice (或る Soma 祭の名), ŚāṅkhŚr. x, 8, 33.
strength of body, one's own strength (身の力，己が力), AV. ix, 4, 20.
= ˚nu-ja.
brilliant in person (身に輝ける), RV. ii, 1, 9; vi, 25, 4; vii, 93, 5.
= ˚nu-ruh, MBh.; Hariv. &c. (ifc. f(ā). , MārkP. xxix, 7)
・a feather, wing (羽，翼), VarBṛS. lxiii, 1
a son (子), Śatr.
having power over the person, ruling (Agni, Indra) (身に対する力をもつ，統べる〔Agni, Indra〕), RV.
decorating the person (身を飾る), v, 34, 3 (cf. ˚nū́ṣu śubhrá, i, 85, 3; Nir. vi, 19).
an oblation offered to -devatā (tanū-devatā に献ぜらるる供物), KātyŚr. iv, 5, 9 and 10, 7; iii, 8, 31, Sch.
= ˚nu-h˚, W.
a cord, line, string (esp. a long line to which a series of calves are fastened by smaller cords) (綱，縄，紐〔特に一列の仔牛を細き縄にて繋ぐ長き綱〕), RV. vi, 24, 4; BhP., Sch. on ŚBr. xiii and KātyŚr. xx (ifc.)
・(˚ntī), Gobh. iii, 6, 7 and 9
・extension (拡がり), W.
a weaver (織工), W.
・cf. 2. tati.
going with (i.e. led by) a cord (綱と共に行く，すなわち綱にて牽かるる), TBr. iii, 3, 2, 5.
N. of a son of Kanavaka (Kanavaka の子の名), Hariv. i, 34, 38.
‘guardian of (the calves kept together by) a tanti’, a N. assumed by Saha-deva at Virāṭa's court (「tanti にて繋がれたる仔牛の番人」，Virāṭa の宮廷にて Saha-deva の名乗りたる名), MBh. iv, 68 and 289
・N. of a son of Kanavaka (Kanavaka の子の名), Hariv. i, 34, 38.
= ˚la, Sahadeva, L.