the town Delhi (Delhi なる町).
ḍilli – tat-prakṛta(167 / 548)
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the town Delhi (Delhi なる町).
〔本文は前項 ḍilli に同じ〕
to fly (飛ぶ), Dhātup.; cf. uḍ-, prôḍ-.
a bird's flight (鳥の飛翔), L.
・a palanquin (輿), L.
flown, flying (飛びたる,飛ぶ), W.
a bird's flight (鳥の飛翔), MBh. viii, 1899 f.
・cf. ati-, abhi-, ava-, ni-, nir-, parā-, pari-, punar-, &c.
flying reiteratedly (繰返し飛ぶこと), ib.
= ḍuṇḍ˚, L., Sch.
N. of various authors (種々の著者の名), Cat.
id. (同上), L.
a kind of lizard (一種の蜥蜴), i, 984 ff.; vii, 6905 (B.; ifc. f(ā). ), Kathās. xiv, 74 and 83 f.
an upper bedroom (階上の寝室), L.
a small owl (小さき梟), L.
= ḍāhuka, a gallinule (鷭), L.
v.l. for ḍomba, q.v.
・cf. go-.
v.l. for ḍamb˚, q.v.
g. balâdi.
= duli, a turtle (亀), L., Sch.
a kind of wagtail (一種の鶺鴒), L.
a kind of pot-herb (cillī) (一種の食用野菜), L.
g. balâdi.
N. of a Tīrtha (或る Tīrtha の名), Rasik. xi, 79.
a musk rat (麝香鼠), Āp. i, 25, 13.
N. of a royal family (或る王家の名), Ratnak.
= kṣupa-ḍoḍa-muṣṭi, Pañcad. ii, 71.
N. of a royal family (或る王家の名), Ratnak.
a kind of flute (一種の笛).
a man of low caste (living by singing and music) (低き種姓の人〔歌と音楽にて生く〕), Tantr.
id. (同上), VarBṛS. lxxxvii, 33 (v.l. ḍumba), Kathās. xiii, 96 ff.; Rājat. v f.
・N. of a man (或る人の名), vii, 1070 and 1136
a kind of drama (一種の劇), Daśar. i, 8, Sch.
(in music) a kind of measure (〔音楽において〕一種の拍子).
a string (紐), BhavP.
id. (同上), ib.
a kind of Solanum (一種の Solanum), L.
= dolā, a swing (鞦韆), Bālar. vii.
belonging to a ḍuṇḍubha (ḍuṇḍubha に属する), MBh. i, 1006.
See ā-ḍval p. 1319, col. 2.
the aspirate of the preceding letter (前の文字の有気音),
the letter ḍh (文字 ḍh).
= nir-guṇa, L.
an imitative sound (擬音), L.
・a large drum (大なる太鼓), L.
・a dog (犬), L.
・a dog's tail (犬の尾), L.
・a serpent (蛇), W.
a large sacred building (大なる聖なる建物), Rājat. iii, v
・N. of a locality (cf. ṭakka) (或る地の名), Mṛcch., Sch. Introd.
a large drum (cf. gaja-, jaya-) (大なる太鼓), Rājat. vi, 133
・covering, disappearance (覆い,消失), W.
spoken in the district of Ḍhakka (Ḍhakka の地方にて語らるる), Mṛcch., Sch. Introd.
shutting (of a door) (〔戸を〕閉づること), Śīl.
N. of a man (或る人の名), Rājat. vi, 230 f. (v.l. ˚kkama).
N. of the goddess Tārā or Tāriṇī (女神 Tārā また Tāriṇī の名), Kulasadbh.
N. of a mountain (或る山の名), Śatr. i.
N. of a man (或る人の名), HPariś. xiii.
= vākya-viśeṣa, Rudray.
a goose (鵞鳥), Dhanaṃj.
the julus (馬陸), ĀpGṛ.
‘a shield’ (「盾」), see ˚lin.
armed with a shield (盾を帯びたる), Rudray.
See ṭiṇṭiṇ˚.
the city Delhi (Delhi なる都), Inscr.
〔本文は前項 ḍhilī に同じ〕
〔本文は前項 ḍhilī に同じ〕
v.l. for ḍhuṇḍhi.
to search (探す).
searching, investigating (探すこと,究むること), W.
N. of Gaṇeśa (Gaṇeśa の名), KāśīKh.
N. of the author of a work on nativities (出生占の書の著者の名)
・of Bālakṛṣṇa's father (Bālakṛṣṇa の父の名)
・of Vināyaka-bhaṭṭa's father (about 1800 A.D.) (Vināyaka-bhaṭṭa の父の名〔西暦一八〇〇年頃〕)
N. of GaṇP. ii, 43 (GaṇP. ii, 43 の名).
a gloss (?) (註〔?〕).
sought, inquired (探されたる,尋ねられたる), W.
N. of a bird (或る鳥の名), Vasantar. viii, 12
a kind of dance (一種の舞).
(in music) a kind of measure (〔音楽において〕一種の拍子)
id. (同上)
a coin (或る貨幣), Kathārṇ.
N. of a locality (或る地の名), Romakas.
= ḍhora-s˚, W.
a large drum (大なる太鼓), Rudray.
‘coming from or growing in Ḍhola-samudra (= ḍhora-s˚)’, Leea macrophylla (「Ḍhola-samudra より来りまたそこに生ずる」,Leea macrophylla), L.
a kind of composition (一種の作品).
to approach (with acc.) (〔acc. に〕近づく), Kād.; Hcar.; Bhaṭṭ. : Caus. ḍhaukayati (aor. aḍuḍhaukat, Pāṇ. vii, 4, 2 and 59, Kāś.), to bring near (to gen.), cause to come near, offer, to any one (dat.) (〔gen. の許へ〕近づく,近づかしむ,〔dat. なる人に〕献ず), Kathās.; Rājat.; Bhaṭṭ.; KātyŚr., Sch.: Desid. ḍuḍhaukiṣate, Pāṇ. vii, 4, 59 and viii, 4, 54, Kāś. : Intens. ḍoḍhaukyate, vii, 4, 82, Vārtt. 1, Pat.; cf. upa-.,
offering, present (献供,贈物), Rājat. vi, 166; Śatr. xiv; KātyŚr., Sch.
・cf. upa-.
・〔補遺〕(also) bringing near (in svayam-asana-ḍh˚, see p. 1278) (また,近づくること).
brought near (近づけられたる), MBh. xii, 4138.
the cerebral nasal (反舌鼻音), TPrāt. xxi, 14.
the letter or sound ṇ (文字また音 ṇ), vii, 1; xiii, 6.
knowledge (知), L.
・certainty, ascertainment (確実性,確認), L.
・ornament (飾り), L.
・a water-house (水辺の家), L.
・= nirvṛti (invented for the etymology of kṛṣṇa) (kṛṣṇa の語源説明のために案出さる), MBh. v, 70, 5, Sch.
・a bad man (悪しき人), L.
・N. of Śiva or of a Buddh. deity (Śiva また或る仏教の神格の名), L.
・the sound of negation (否定の音), L.
・gift (施与), L.
(etymological) N. of an ocean in the Brahma-loka (〔語源的な〕Brahma-loka における或る大洋の名), ChUp. viii, 5, 3.
the 1st dental consonant (第一の歯音子音).
the letter t (文字 t)
N. of a metre (或る韻律の名).
followed by t (t に続かるる), Pāṇ. i, 1, 70
causing t to follow (t を続かしむること), vi, 1, 91, Kāś.
the dental consonants collectively (歯音子音の総体), TPrāt.
belonging to the dental consonants (歯音子音に属する), xiii, 15.
pronom. base See tád
that one (of many) (〔多くのうち〕その一つ), Pāṇ. v, 3, 93
・such a one (かかる者), BhP. x, 36, 28
・just that (まさにそれ), AitUp. iii, 12, 13 (= vyāpta-t˚, Sch.)
that one (of two) (〔二つのうち〕その一つ), Pāṇ. v, 3, 92.
see s.v.
a tail (esp. of a jackal), any tail except that of Bos gaurus (尾〔特に豺の〕,Bos gaurus のそれ以外の一切の尾), L.
・the breast (胸), L.
・the womb (胎), L.
・the hip (腰), W.
・a warrior (武人), L.
・a thief (盗人), L.
・a wicked man (悪しき人), L.
・a Mleccha (Mleccha), L.
・a Buddha (Buddha), L.
・a jewel (宝玉), L.
・nectar (甘露), L.
crossing (渡ること), L.
・virtue (徳), L.
Lakṣmī, L.
‘to move’, pour out (fig. a wish) (「動く」,注ぎ出す〔比喩的に願いを〕), RV. iv, 23, 5 : Caus. taṃsayati (cl. 10. ‘to decorate’, Dhātup. xxxiii, 56; impf. ataṃsayat), to draw to and fro (あちこちに引く), VS. xxiii, 24. : Intens., irr. tantasyati, ‘to afflict’ or ‘to be distressed’ (cf. vi-√ taṃs) (「苦しむ」また「悩む」) g. kaṇḍv-ādi;
[fr. √ tan?; cf. tásara; Goth. at-þinsan; Old Germ. dinsan, ‘to draw’.]
N. of a prince of the lunar race (son of Mati- or Ranti-nāra) (月種の或る王の名〔Mati-nāra また Ranti-nāra の子〕), MBh. i, 3704 ff.; 3779 f.; Hariv. 1716 ff.; VP. iv, 19, 1 f.
・(trasu), VāyuP. ii, 37, 125 and 128.
id. (同上), BrahmaP.
to rush along (疾駆す), RV. ix, 16, 1;
[cf. niṣ-ṭak, pari-takana, pra-takta; Lith. tekù.]
= táku, i, 120, 6.
rushing along (疾駆する), ix, 97, 52.
id. (同上) vi, 32, 5; ix, 32, 4 and 67, 15.
fut. Pass. p. Pāṇ. iii, 1, 97, Vārtt. 1, Pat.
quick (速かなる), RV. viii, 69, 13.
‘rushing’, a bird, bird of prey [‘a fleet horse’, Sāy.] (「疾駆するもの」,鳥,猛禽), i, 66, 2
・a thief (盗人), Naigh. iii, 24.
a bird, bird of prey (鳥,猛禽), RV. i, x.
rapid flight (?) (疾き飛翔〔?〕), i, 134, 5.
that (それ), 133, 4 and 191, 15 KātyŚr. xiii; Bhadrab.
= ˚rī, Kāṭh. xiii, 9 f.
a particular part of a woman's pudenda (女の陰部の或る部分), TS. iii, 3, 10, 1
・(tagarī), AV. Paipp.
= sthakara or sthagara, a partic. fragrant powder (Bloomfield's AV., p. 311) (或る香の粉).
〔本文は前項 takarī に同じ〕
〔本文は前項 takarī に同じ〕
〔本文は前項 takarī に同じ〕
See √ tak.
fraudulent (偽りある), L.
‘a drug (auṣadha)’ or ‘N. of a herb (oṣadhi)’ (「薬」また「或る草の名」), L.
See √ tak.
Pimenta acris, R. iii, 35.
= tok˚, offspring (子孫), Naigh.
‘shrinking’, N. of a disease or of a class of diseases (accompanied by skin-eruptions) (「縮むこと」,或る病また一類の病の名〔皮膚の発疹を伴う〕), AV. i, iv-vi, ix, xi f., xix.
removing the takmán (takmán を除く), v, 4, 1 f.
a series of Mantras or texts used as a protection against fevers &c. (熱病などに対する護りとして用いらるる一連の Mantra また聖句), AV.Pariś.
buttermilk mixed with (a third part of) water (〔三分の一の〕水と混ぜたる酪漿), Mn. viii, 326; Yājñ. iii, 37 & 322; Hariv. &c.
= ˚krâhvā, L.
inspissated buttermilk (煮詰めたる酪漿), Suśr.
curd (凝乳), Bhpr. v, 13, 30.
= ˚krâhvā, L.
the fruit of Feronia elephantum (Feronia elephantum の実), Npr.
meat fried with ghee and eaten with buttermilk (酥にて炒め酪漿と共に食う肉), Bhpr.
fresh butter (新しき酥), L.
a churning-stick (cf. dadhi-cāra) (攪拌の棒), Vāsav. 157.
N. of a shrub (或る灌木の名), L.
See √ tak.
to form by cutting, plane, chisel, chop (切りて形作る,鉋をかく,鑿にて刻む,斫る), RV. &c.; to cut, split (切る,裂く), MBh.; Hariv.; Hcar.; to fashion, form (out of wood &c.), make, create (〔木などより〕形作る,作る,創る), RV.; AV.; to form in the mind, invent (心に形作る,案出す), RV.; to make (any one young; double acc.), make able or prepare for (dat.) (〔二重 acc. にて人を若く〕なす,〔dat. のために〕能わしめまた備えしむ), RV.; (in math.) to reduce by dividing (〔数学において〕除して約す), Gol. xiii, 14 ff.; Līl. &c.; = √ tvac, Dhātup. xvii, 13; to skin (皮を剥ぐ), ib. : Caus. takṣayati (aor. atatakṣat), Pāṇ. vii, 4, 93, Kāś.; cf. tvakṣ.
‘paring’ (「削ること」), See kāṣṭha-.
‘cutting through’ (「切り通す」), see tapas-
= ˚kṣan, VarBṛS. lxxxvii, 20 and 24 (cf. kauṭa-, grāma-)
・N. of a Nāga (cf. ˚kṣaka) (或る Nāga の名), Kauś.
・of a son [of Bharata, R. vii, 100 f.; Ragh. xv, 89; BhP. ix, 11, 12; (also ˚kṣaka); of Vṛka, 24, 42] (或る子の名).
in comp. for ˚kṣan,
carpenter's work (大工の業), ĀśvŚr. ii, 1, 13, Sch.
a carpenter and a cartwright (大工と車大工), MaitrS. iv, 3, 8.
? (for kṣata-v˚?), MBh. ii, 23, 18,
the inhabitants of ˚lā (takṣa-śilā の住民), VarBṛS. x, 8 and (in comp.), xvi, 26
Τάξιλα, city of the Gandhāras (residence of Takṣa, R. vii, 101, 11) (Gandhāra らの都〔Takṣa の居所〕), MBh.; R.; Buddh.; VarBṛS.; Kathās. lxix
N. of a locality (或る地の名) g. madhv-ādi.
a carpenter and a blacksmith (大工と鍛冶), Pāṇ. ii, 4, 10, Kāś.
‘a cutter’ (「切る者」), see kāṣṭha-, vṛkṣa-
・a carpenter (大工), L.
・Viśvakarman, L.
・the Sūtra-dhāra or speaker in the prelude of a drama (戯曲の序幕における Sūtra-dhāra すなわち語り手), L., Sch.
・N. of a tree (或る樹の名), L.
・of a Nāga prince (cf. ˚kṣa) (或る Nāga の王の名), AV. viii, 10, 29; TāṇḍyaBr. xxv, 15; ŚāṅkhGṛ. iv, 18, 1; Kauś.; MBh. &c.
・of a son of Prasena-jit (Prasena-jit の子の名), BhP. ix, 12, 8
・See also ˚kṣa.
N. of a place (或る地の名) g. 2. naḍâdi.
a cutter, abrader (切る者,削る者), W.
・(in math.) the divisor employed to reduce a quantity (〔数学において〕量を約するに用うる除数), W.
cutting, paring, peeling, abrading (切ること,削ること,剥ぐこと,磨ること), KātyŚr. xxii, 6; Gaut. i, 29; Mn. v, 115 &c.
・(N. of a Kalā) (或る Kalā の名), Vātsyāy. i, 3, 17
・dividing in order to reduce a quantity (量を約するために除すること), Līl.
an instrument for cutting or paring (切りまた削る具), L.
a wood-cutter, carpenter, τέκτων (木を伐る者,大工) RV. ix, 112, 1; AV. x, 6, 3; VS. &c.
・N. of a teacher (或る師の名), ŚBr. ii, 3, 1, 31
g. gaurâdi (not in Gaṇar.)
= ˚kṣaṇī, L.
a cutter (切る者), Pāṇ. viii, 2, 29, Kāś.
to be formed (形作らるべき), RV. viii, 102, 8.
for tagara-, q.v.
= ˚raka, Kauś. 16; MBh. xiii, 5042; Buddh.; Suśr.; VarBṛS. lxxvii, 5 ff.
= -pura, Romakas.
= takarī́, q.v.
= ˚raka, L.
id. (同上), L.
id. (同上), L.
N. of a town (或る町の名).
Cassia auriculata, Npr.
N. of a man (或る人の名), Lalit. xiii.
Tabernaemontana coronaria and a fragrant powder prepared from it (Tabernaemontana coronaria およびこれより作らるる香の粉), VarBṛS. li.
a seller of Tagara powder (Tagara の粉を売る者) g. kisarâdi.
a seller of Tagara powder (Tagara の粉を売る者) g. kisarâdi.
to live in distress (苦しみのうちに生く), Dhātup.
grief produced by separation from a beloved object (愛するものとの別離により生ずる悲しみ), L., Sch.
・fear (恐れ), ib.
・v.l. for ṭaṅka (a chisel) (鑿), L.
・cf. ā-, tapas-
・pra-taṅkam.
to go (行く), Dhātup. v, 41; to stumble (躓く), ib.; to tremble (震う), ib.
N. of a people (in the upper part of the valley of the Sarayū) (或る民族の名〔Sarayū の谷の上流部に住む〕), MBh. ii f., vi f., xiv; Hariv.; VarBṛS. x, xvi f.
・cf. ṭaṅk˚.
N. of an evil spirit (或る悪霊の名), AV. viii, 6, 21.
See tat.
See ib.
See ib.
for tanvī, q.v.
to go (行く).
to contract (縮む), Bhaṭṭ. vi, 38; cf. ā-, abhy-ā-; upâtaṅkya; takmán and ˚kra.
v.l. for √ 2. tañc, Dhātup.
the Cātaka bird (Cātaka 鳥), Gal.
to rumble (轟く), ṢaḍvBr. v, 7; (derived fr. taṭa) to be raised (高くさる), Dhātup. ix, 21 : Caus. tāṭayati v.l. for tāḍay˚, to strike (打つ), xxxii, 43.
a slope, declivity, any part of the body which has (as it were) sloping sides (cf. śroṇi-, stana-, &c.), a shore (斜面,傾斜,〔いわば〕傾ける側面をもつ身体の一切の部分,岸), MBh. (said of Śiva, xii, 10381), Hariv. &c. (ifc. f(ī). , Bhartṛ.)
id. (同上), Gīt.; Prab.; Sāh.
cf. a-, ut-; pura-taṭī.
a tree standing on the shore (岸に立つ樹).
the shore (岸), Śiś. viii, 19.
standing on a declivity or bank (斜面また岸に立つ), Naiṣ. iii, 55
・= -sthita, Mālatīm.; Naiṣ. iii, 55
an indifferent person (neither friend nor foe) (中立の人〔友にも敵にもあらず〕), W.
a property distinct from the nature of the body and yet that by which it is known, spiritual essence (身体の本性とは別なるも,それによりて身体が知らるる性質,霊的本質), Vedāntak.
‘standing aloof’, indifferent (「離れて立つ」,中立の), Uttarar. (said of speech).
the butting (of elephants) against banks &c. (vapra-krīḍā) (〔象の〕岸などに突き当ること), Kum. ii, 50.
a shore (岸), Inscr.
a pool (池), ṢaḍvBr. v, 12; R. &c.
a large pond (大なる池), MBh. iii, 279, 44.
to appear like a declivity (斜面の如く見ゆ), Alaṃkārav.
‘having a bank’, a river (「岸をもつもの」,河), Rājat. iii, 339; iv, 548; Śatr.
‘lord of rivers’, the ocean (「河らの主」,大洋), i, 50.
living on slopes (Śiva) (斜面に住する〔Śiva〕), MBh. xii.
in comp. (複合語中にて)
rumbling, thundering (轟く,雷鳴の如き), VarBṛS. xxxiii, 5.
to beat, strike, knock, strike (with arrows), wound, punish (打つ,撃つ,叩く,〔矢にて〕射る,傷つく,罰す), Nir. iii, 10; Mn. iv, xi; Yājñ. i; MBh. &c.; to strike a musical instrument (楽器を打ち鳴らす), MBh.; Hariv. 15092; Mṛcch. v; Kum. &c.; (in astron.) to obscure or eclipse partially (〔天文において〕部分的に翳しまた蝕す), VarBṛS. xxiv, 34; ‘to speak’ or ‘to shine’ (「語る」また「輝く」), Dhātup. xxxiii, 126.
a stroke (一撃), L.
・splendour (輝き), Uṇ., Sch.
?, iv, 117, Sch.
= ˚ḍítas, RV. i, 94, 7 (taḷit)
‘stroke (vadha-karman, Naigh. ii, 19)’, lightning (「打撃」,電光), Nir. iii, 10 f.; Suśr. &c. (ifc. ˚ḍita, Vet. Introd. 20)
= vidyut-k˚, L.
a cloud (雲), L.
N. of one of the mothers attending on Skanda (Skanda に侍する母神の一の名), MBh. ix, 2635.
having or emitting lightning (電光をもちまた放つ), R. v, 40, 4; Vikr. i, 14; VarBṛS.; Kir. v, 4
a cloud (雲), Vām. v, 1, 10, Sch.
・a kind of Cyperus (一種の Cyperus), W.
closely, near (as if striking against) (近く,間近に〔打ち当るが如く〕), RV. ii, 23, 9.
in comp. for ˚ḍit.
‘containing lightning’, a cloud (「電光を含むもの」,雲), ŚvetUp. iv, 4,
having lightning like garments (電光を衣とする), BhP. i, 12, 8.
in comp. for ˚ḍit.
flashing like lightning (電光の如く閃く), Kum. v, 25; Hcar. viii.
a garland of lightning (電光の鬘), Śāntiś.
having garlands of lightning hanging down (電光の鬘の垂るる), W.
= ˚ḍit.
forked lightning (枝分かれせる電光), Ṛtus. ii, 20.
a streak of lightning (電光の条), Bhartṛ. iii.
= ˚ḍāga, a pond (池), L.
crack! (ばりばり!), Bālar. viii, 77
・cf. taṭataṭa.
cracking (ばりばりと鳴る), iv, 74; v, 11.
a tank, pool (溜池,池), L.
a shore (岸), L.
for taṭāk˚ (C).
= ˚ḍāka, ŚāṅkhGṛ. v, 2; Mn. iv, vii ff.; Yājñ.; MBh. &c.
・a trap (罠), L.
making a tank (溜池を作る), xiii, 2987.
N. of Smṛtit. xii (Smṛtit. xii の名); Smṛtit. Introd. 3.
a tank-breaker (溜池を壊す者), Mn. ix, 279.
= -da, MBh. xiii, 2973.
See √ taḍ.
= taḍataḍ-iti, Bālar. iv, 59; vi, 69; viii, 67; ix; Vcar. xiii, 40.
to beat (打つ), Dhātup. viii, 28.
N. of a man (或る人の名) g. gargâdi.
the descendants of Taṇḍa and Vataṇḍa (Taṇḍa と Vataṇḍa との子孫) g. kārtakaujapâdi.
a complete preparation (完き調製), L., Sch.,
・composition abounding in compound words (複合語に富める作文), L.
・the upright post of a house (家の柱), L.
a juggler (幻術師), L.
・the trunk of a tree (樹の幹), L.
・foam (泡), L.
・a wagtail (鶺鴒), L.
・cf. tāṇḍ˚.
(also) a ship (また,船), Nalac.
in comp. (複合語中にて)
・cf. tāṇḍa.
? (a term relating to the SV.) (SV. に関する或る術語), Caraṇ.
〔本文は前項 taṇḍā-pracara に同じ〕
N. of a Sūtra of the SV. (SV. の或る Sūtra の名).
N. of a man (或る人の名), Pravar. ii, 4, 1; vii, 2
・of a Ṛṣi (who saw and praised Śiva) (或る Ṛṣi の名〔Śiva を見て讃えたり〕), MBh. xiii, 607 and 1037 ff.; ŚivaP. ii, 2
・cf. sudivā-
・tāṇḍi.
N. of a teacher (或る師の名), VāyuP. i, 61, 37.
a barber (床屋), Gal.
N. of an attendant of Śiva (Bharata's teacher in the art of dancing, cf. tāṇḍava) (Śiva の或る従者の名〔舞の術における Bharata の師〕).
one not a citizen, a barbarian (市民ならざる者,蛮人), L.
・a worm, insect (虫), L.
・= ˚ṇḍulâmbu, L.
grain (after threshing and winnowing), esp. rice (〔脱穀・簸分の後の〕穀,特に米), AV. x ff.; ŚBr.; AitBr. &c.
・rice used as a weight (重さの単位として用いらるる米), Car. vii, 12; VarBṛS.
・= ˚līka, L.
= ˚lu, L.
id. (同上), L.
a kind of gourd (一種の瓢), L.
・= ˚līka, L.
・the plant yava-tiktā (yava-tiktā なる植物), L.
a rice-grain (米粒), Hit.
bran (糠), Suśr.
g. rāja-dantâdi.
N. of a Kalā (q.v.) (或る Kalā の名).
〔本文は前項 taṇḍula-kusuma-bali-prakāra に同じ〕
N. of a poet (或る詩人の名), Bhojapr. 162/163
long pepper (蓽撥), L.
N. of the 5th Prakīrṇaka of the Jaina canon (ジャイナ聖典の第五 Prakīrṇaka の名).
rice-water or gruel (米の研ぎ汁また粥).
id. (同上), L.
id. (同上), L.
a heap of grain (穀の山), W.
・Bambusa Spinosa, L.
fr. ˚la, Pāṇ. v, 2, 115; Pat.
N. of a Tīrtha (或る Tīrtha の名), Viṣṇ. lxxxv, 24 (v.l.), MBh. iii, 4084 (vv.ll. ˚ḍūl˚ and tandul˚).
for ˚la, Pāṇ. v, 2, 115; Pat.
Amaranthus polygonoides, L.
id. (同上), Suśr.
・= ˚lu, L.
・iron pyrites (黄鉄鉱), L.
= ˚līka, Suśr.
・= ˚lu, L.
id. (同上), L.
Embelia Ribes, L.
= ˚līka, L.
See ˚ḍul˚.
for tád. See col. 3.
See √ tan
chiefly Ved. a father (familiar expression corresponding to nanā́, mother) (主として Veda において,父〔母を表わす nanā́ に対応する親しき呼び方〕), RV. viii, 91, 5 f.; ix, 112, 3; AV.; TS. iii; TBr. &c. (voc. [like tāta] also term of affection addressed to a son (voc. は tāta と同じく子に向けらるる愛称ともなる), AitBr. v, 14, 3; vii, 14, 8).
father of fathers (父の父), W.
having hurt one's father (己が父を害したる), BhP. i, 18, 37.
= pitā-mahá, AV. v, 24, 17; xviii, 4, 76; Kauś.; PārGṛ. i, 5; BhP. vi
・cf. pra-.
See √ tan.
See 2. tá.
used for the abl. (sg. du. and pl.) of tád (q.v., Pāṇ. v, 3, 7 f.; vi, 3, 35) (tád の abl. として用いらる), RV.; AV.; ĪśUp.; Mn. &c.
・from that place, thence (その処より,そこより), RV.; AV. &c.,
・in that place, there (その処に,そこに), MBh. &c.
・thither (そこへ), Mn. vii, 188; R. i, 44, 34; Kathās.
・thereupon, then, after that, afterwards (それに続きて,然る後,その後に) (sometimes corresponding to preceding particles like ágre, puras, pūrvam, prathamam, prāk, ŚBr. xiv; Mn. ii, 60; Śak.; Pañcat. &c.; corresponding to prathamá, RV. i, 83, 5; also correlative of yád [x, 85, 5 and 121, 7; AV. xii, 4, 7 ff.], yátra [ŚBr. i], yadā [Nal. xx; R.], yadi [ChUp.; Nal. &c.], cêd [TUp. ii, 6; Śak. v, 28/29 v.l.]; often superfluous after an ind.p. or after tadā or atha, Mn. &c.)
coming from that, proceeding thence (それより来る,そこより出づる), Kir. i, 27
・of or belonging to that (それに属する), W.
so many, Lat. tot (かく多くの) AV. xii, 3.
in so many parts (かく多くの部分に), ib.
so maniest (かく多くのうちの第…番目の), ŚBr. i, 8, 1, 5.
in comp. for ˚tas.
caused by that (それにより惹き起さるる), Vajracch. 8 and 11.
having the Bṛhatī metre at that place (その処に Bṛhatī 韻律をもつ), ŚāṅkhŚr. xi, 12, 1.
His (or Your) Highness there (cf. tatra-bh˚) (かしこにおわす御方), Pāṇ. v, 3, 14, Kāś.
See 1. tatá.
See √ tan.
conquering (勝つ), RV. i, 145, 3; iv, 39, 2; vi, 22, 2; 24, 2; 68, 7
・promoting (促す), ŚBr. i, 8, 1, 22; ŚāṅkhŚr. i, 11, 1.
in comp. for tád.
doing that, doing any particular work (それをなす,或る特定の業をなす), Pāṇ. iii, 2, 21.
proper to be done with reference to any particular circumstance (cf. iti-k˚) (或る特定の事情に関してなさるべき), Rājat. vi, 269.
‘creator of (that i.e. of) the universe’, N. of the supreme being (with Sikhs) (「〔それすなわち〕宇宙の創造者」,最高存在の名〔Sikh 教徒における〕), W.
doing the same work (同じ業をなす), Mn. ix, 261.
id. (同上), Kāvyād. ii, 20
happening (at that same time i.e.) immediately (〔同じ時に,すなわち〕直ちに起る), KātyŚr. i, xxv
・of that duration (その長さの), BrahmaP.
that time (opposed to etat-k˚, ‘this time’) (その時), Vedāntas.
・the time referred to (言及さるる時), KātyŚr. i; VarBṛ.; Laghuj.
at that time, at the same time, during that time (その時に,同じ時に,その間に), Gobh. iii, 3, 28; PārGṛ. ii, 11, 5 f.; VarBṛ.; Kathās. &c.
・immediately (直ちに), Pañcat.; Kathās. (cf. tātkālika)
having presence of mind (機転ある), L.
a kind of salt (一種の塩), Npr.
= ˚la-dhī, L.
of that time (その時の), Daś. iii, 36
・simultaneous (同時の), BhP. x, 12, 41.
of that family (その家の), MBh. v, 7102.
therefore (その故に), MBh.
= -kara, L.
・〔補遺〕working without wages (賃なくして働く), L.
L.
the same moment (同じ刹那), L.
at the same moment, directly, immediately (同じ刹那に,直ちに,即座に), Pañcat.; Kathās. &c. (in comp. ˚ṇa-, Ragh. i, 51; VarBṛS.; Kathās. vi; Hit.)
id. (同上), Yājñ. ii, 14; R. &c.
id. (同上), W.
a courtezan (遊女), Mahāvy.
belonging to this or that country (この国またかの国に属する), Nyāyam. viii, 3, 7, Sch.
(said of a Prākṛt word) similar or equal to the original Sanskṛt word (〔Prākṛt の語について言う〕もとの Sanskrit の語に似またこれに等しき), Vāgbh. ii, 2.
doing that for the 3rd time (それを三度目になす), Pāṇ. vi, 2, 162, Kāś.
forming one-third of that (それの三分の一を成す), VarBṛS. lviii.
true or real state, truth, reality (真のまた実の状態,真理,実在), ŚvetUp.; Mn.; Bhag. &c.
・(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṃ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, and, lastly, puruṣa, qq.vv.) (〔哲学において〕真の原理〔Sāṃkhya 哲学においては二十五。すなわち a-vyakta, buddhi, ahaṃ-kāra, 五 Tan-mātra, 五 Mahā-bhūta, manas を含む十一根,最後に puruṣa〕), MBh. xii, 11840; xiv, 984; R. iii, 53, 42; Tattvas.; 24 in number, MBh. xii, 11242; Hariv. 14840 (m.); 23 in number, BhP. iii, 6, 2 ff.; for other numbers cf. xi, 22, 1 ff.; RāmatUp.; with Māheśvaras and Lokāyatikas only 5 [viz. the 5 elements] are admitted (Māheśvara と Lokāyatika とにおいては五〔すなわち五大〕のみ認めらる), Prab. ii, 18/19; with Buddh. 4, with Jainas 2 or 5 or 7 or 9 Sarvad. ii f.; in Vedānta phil. tattva is regarded as made up of tad and tvam, ‘that [art] thou’, and called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma [tad] is expressed (Vedānta 哲学においては tattva は tad と tvam「汝はそれなり」より成ると見做され,mahā-vākya と称せらる。全世界と唯一永遠の Brahma〔tad〕との同一性を表わす大なる語なり))
・the number 25 (数二十五) Sūryas. ii
・the number 24 (数二十四) DevībhP.; ŚBr. vii, 3, 1, 43; Sāy.
・an element or elementary property (元素また基本的性質), W.
according to the true state or nature of anything, in truth, truly, really, accurately (一切の物の真の状態また本性に従いて,真実に,実に,正確に), Mn. vii, 68; MBh.; R.
‘Tattva-moonlight’, N. of a Comm. on Sāṃkhyak. (「Tattva の月光」,Sāṃkhyak. に対する或る註の名); Sarvad. xiv, 20
‘truth-moon’, N. of a Comm. on Prakriyā-kaumudī (「真理の月」,Prakriyā-kaumudī に対する或る註の名)
・‘Tattva-moon’, N. of a Comm. on -kaumudī (「Tattva の月」,tattva-kaumudī に対する或る註の名)
N. of a philos. work by Gaṅgeśa (Gaṅgeśa による或る哲学書の名)
・of another work (他の或る書の名), Nirṇayas. iii
knowing the truth, knowing the true nature of, knowing thoroughly (真理を知る,…の真の本性を知る,深く知る), Mn. xii, 102; MBh. (a- neg., xii, 6623), R. &c.
a Brāhman (Brāhman), Npr.
knowledge of truth, thorough knowledge, insight into the true principles of phil. (真理の知,深き知,哲学の真の原理への洞察) Sarvad.
= -jña, W.
‘truth-river’, N. of wk. by Dharmasāgara (「真理の河」,Dharmasāgara による或る書の名)
= ˚ttvena, MuṇḍUp. i, 2, 13; Mn.; MBh. &c.
truth, reality (真理,実在), W.
mistaking the true state (真の状態を誤る), Viddh. iii, 19
consisting of the 3 realities (三つの実在より成る), Hcat. i, 11, 893
N. of a Ṛṣi under Manu Deva-sāvarṇi (Manu Deva-sāvarṇi の下の或る Ṛṣi の名), BhP. viii, 13, 32
= -dṛś, MBh. iii, 1149; Rāmag.
N. of one of Manu Raivata's sons (Manu Raivata の子の一の名), Hariv. 433
・N. of a Brāhman (或る Brāhman の名), 1265
‘Tattva-light’, N. of wk. (「Tattva の灯」,或る書の名)
perceiving truth (真理を覚る), Vedāntas.
the touchstone of truth (真理の試金石), Hit. i, 9, 12
‘ascertainment of truth’, right knowledge (「真理の確認」,正しき知), Sarvad. vi, 91 and 94
veracity (真実性), Hemac.
‘application of true principles’, N. of a ceremony in honour of Viṣṇu (application of mystical letters &c. to parts of the body while prayers are recited) (「真の原理の適用」,Viṣṇu を讃うる或る儀の名〔祈禱を誦しつつ神秘的文字などを身体の各部に置くこと〕), Tantr.
‘light of true principles’, N. of a Comm. (「真の原理の光」,或る註の名) Sarvad. vii
N. of wk. by Haribhadra II (A.D. 1200) (Haribhadra 二世による或る書の名〔西暦一二〇〇年〕)
‘truth-drop’, N. of a philos. treatise (「真理の滴」,或る哲学論書の名)
knowledge or understanding of truth (真理の知また理解), xii, 46
・N. of wk. (或る書の名) Tantras. ii
‘teaching true principles’, N. of a Comm. on Saṃkṣepa-śārīraka (「真の原理を教うるもの」,Saṃkṣepa-śārīraka に対する或る註の名)
・of a Comm. on Siddh. by Jñānendra-sarasvatī (Jñānendra-sarasvatī による Siddh. への註の名)
・truth-teaching (真理を教うること), cf. RTL. p. 492 and 509
true being or nature (真の存在また本性), KaṭhUp. vi; ŚvetUp. i
true (真なる), MBh. xii, 5290
‘necklace of truth’, N. of wk. (「真理の頸飾」,或る書の名) Sarvad. iv, 110
・cf. RTL. p. 123
possessing the truth or reality of things (物の真理また実在をもつ), MBh. xii, 11480
N. of wk. (或る書の名) Sarvad. v, 110
knowing the true nature of (gen.) (〔gen. の〕真の本性を知る), Bhag. iii, 28
desire of knowing the truth (真理を知らんとする欲), W.
the sifting of established truth (確立せる真理の吟味)
・N. of wk. on astron. (also siddhânta-t˚) (天文学に関する或る書の名)
・of another work (他の或る書の名), Sarvad. v, 6
‘light of truth-investigation’, N. of a philos. work (「真理探究の灯」,或る哲学書の名)
N. of a Tantra (或る Tantra の名), Ānand. 31, Sch.
(Āryav.)
ascertainment or right knowledge of truth (真理の確認また正しき知), Kathās. lxxv, 194
N. of wk. (或る書の名) Sarvad. vii, 88
N. of a Buddh. work by Guṇaprabha (Guṇaprabha による或る仏教の書の名)
‘Tattva-compendium’, N. of Kapila's Sāṃkhya-sūtras (「Tattva 綱要」,Kapila の Sāṃkhya-sūtra の名), Tattvas.
‘truth-ocean’, N. of wk. (「真理の大洋」,或る書の名) Smṛtit. xi; Nirṇayas. i, 318
‘truth-essence’, N. of wk. (「真理の精髄」,或る書の名) Śāktān. ii
a simile expressing or stating any truth (或る真理を表わしまた述ぶる比喩), Kāvyād. ii, 36
learnt thoroughly (深く学ばれたる), Suśr.
a metaphor denying a truth (as that two eyes are not eyes but bees) (真理を否定する隠喩〔例えば二つの眼は眼にあらずして蜂なりというが如き〕), Kāvyād. ii, 95
a positive charge or declaration (積極的な訴えまた陳述), Yājñ. ii, 5/6, 4 ff.
the truth (真理), Sarvad. iii
‘truth-light’, N. of a Comm. on Prāyaśc. by Govindānanda (「真理の光」,Govindānanda による Prāyaśc. への註の名)
knowing the exact truth or meaning of (in comp.) (〔複合語中にて〕…の正確なる真理また意を知る), Mn. i, 3
・(see veda-)
N. of a Jaina work by Umā-svāti (Umā-svāti による或るジャイナ教の書の名), Sarvad. iii, 103
perception of truth (真理の覚知), W.
the place of that (それの処), Daś. vii, 435
・the word tad (語 tad), Vedāntas.
Ficus religiosa, Npr.
following that or thereupon (それに続く), Megh.
・having that as one's highest object or aim, totally devoted or addicted to, attending closely to, eagerly engaged in (loc. [Pāṇ. vi, 2, 66, Kāś.; Pārśvan.] or generally in comp.) (それを己が最高の目的とする,全く専心しまた耽る,深く心を注ぐ,熱心に従事する), ŚvetUp. i, 7; Mn.; Yājñ.; MBh. &c.
1/30 of an eye's twinkle (瞬きの三十分の一), W.
1/60 of a second of a circle (円の一秒の六十分の一), Āryabh. iii, 2, Sch.
scope, design, intention (範囲,意図,目的), W.
・entire devotion or addiction to (loc.) (〔loc. への〕全き専心また耽溺), Hit.
id. (同上), W.
・aiming at, tending to (…を目指す,…に向う), Daśar. iv, 38 (a- neg.)
・‘the state of following behind’, inferiority (「後に従う状態」,劣位), KātyŚr. i, 4, 16 and 5, 5.
having that as chief object (それを主たる目的とする), Bhag.
addicted to (…に耽る), W.
= iti-p˚, Pāṇ. ii, 1, 6, Kāś.
the original or supreme spirit (one of the 5 forms of Īśvara [also ˚ṣa-vaktra] Sarvad. vii) (本来のまた最高の霊〔Īśvara の五相の一〕), Kāṭh. xvii, 1; TĀr. x, 1, 5 f.; LiṅgaP. i, 13
See before.
happening for the first time (初めて起る), Mālav. iv, 8; Ragh. xiv
that for the first time (それを初めて), Kir. vii, 11; viii, 26
happening for the first time (初めて起ること), ix, 75
then first restrained (その時初めて抑えられたる), Ragh. ii, 42.
combined with that arrangement of Sāmans (Sāman のその配列と結びつけられたる), ŚāṅkhŚr. xiv, 22, 6.
of that kind (その種の), W.
made or consisting of that (それより作られまた成れる), Pāṇ. v, 4, 21