〔本文は前項 jahāṅgīra に同じ〕
jihāṅgīra – jābālin(161 / 548)
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〔本文は前項 jahāṅgīra に同じ〕
abandoned, poor (棄てられたる,貧しき), RV. i, 116, 10; iv, 30, 19; viii, 5, 22
・cf. pra-.
v.l. for jih˚.
in the habit of hitting -one's chin (己が顎を打つ癖ある) g. mayūravyaṃsakâdi.
constantly striking against a post (絶えず柱に打ち当る), ib. (not in Gaṇar. 121, Sch.)
N. of a man (或る人の名), Pravar. i, 1 (vv.ll. ˚hila, javina).
a young animal (獣の子), BhP. v, 8, 8
・N. of a son of Puṣpavat (Puṣpavat の子の名), ix, 22, 7.
Jahnu's family (Jahnu の家系), RV. i, 116, 19; iii, 58, 6.
N. of an ancient king and sage (son of Aja-mīḍha, of Su-hotra, of Kuru, of Hotraka; ancestor of the Kuśikas; the Ganges, when brought down from heaven by Bhagī-ratha's austerities, was forced to flow over the earth and to follow him to the ocean and thence to the lower regions in order to water the ashes of Sagara's sons; in its course it inundated the sacrificial ground of Jahnu, who drank up its waters but consented at Bhagī-ratha's prayer to discharge them from his ears; hence the river is regarded as his daughter) (或る古の王にして聖者の名〔Aja-mīḍha の子,また Su-hotra の,また Kuru の,また Hotraka の子。Kuśika らの祖。Gaṅgā は Bhagī-ratha の苦行によりて天より降されし時,Sagara の子らの遺灰に水を注がんがために地上を流れ,彼に従いて大洋へ,そこより下界へと赴かねばならなかった。その途上 Jahnu の祭場を浸したれば,彼はその水を飲み干したが,Bhagī-ratha の祈りに応じてこれを己が耳より出すことを承諾した。それ故この河は彼の娘と見做さる〕), MBh. i, xii f.; Hariv.; R. i, 44, 35 ff.; BhP. ix
・N. of Viṣṇu (Viṣṇu の名), L.
・of a Ṛṣi of the 4th Manv-antara (第四の Manv-antara の或る Ṛṣi の名), Hariv. 426 (v.l. janyu)
・of a Himālaya cavern (from which the Gaṅgā is bursting forth) (Himālaya の或る洞窟の名〔そこより Gaṅgā が迸り出づ〕), Kād. ii, 473; Hcar. iii
・pl. Jahnu's race (Jahnu の族), AitBr. vii, 18; TāṇḍyaBr. xxi, 12, 2; Pravar. iv, 12.
‘Jahnu's daughter’, Gaṅgā (「Jahnu の娘」,Gaṅgā), MBh. xiii, 645; Ragh.; Kāvyād.; Bhartṛ.
・(˚hnoḥ k˚, Megh.)
id. (同上), L.
id. (同上), Gal.
the 7th day in the light half of Vaiśākha (Vaiśākha 白分の第七日), W.
= -kanyā, MBh. i, 3913; R. i, 44, 39.
water (水), Naigh. i, 12.
N. of a man (或る人の名), Rājat. viii, 2430; Pravar. i, 1 (Jīvad.)
‘born, produced’ (「生れたる,産せられたる」), see agra-, adri-, apsu-jā́ &c.
offspring, pl. descendants (子孫,pl. 後裔), RV.
customary (慣例の), ŚBr. ii, 6, 2, 7.
granting offspring (子孫を授くる), RV. viii, 94, 5.
See pūrva-jā́van.
the head of a family (家長), i, 185, 8
・(jā́spáti), vii, 38, 6.
the state of the father of a family (一家の父たる状態), v, 28, 3; x, 85, 23.
= jahāṅgīrī.
the town Dacca (Dacca なる町), Kṣitīś. iii, 24; vii, 18 f. and 267.
id. (同上), iii, 25; iv, 36; v.
composed in or consisting of or conforming to the Jagatī metre (Jagatī 韻律にて作られまたこれより成りまたこれに適える)
・chiefly praised in that metre (主としてその韻律にて讃えらるる), VS.; TS. ii, vii; ŚBr. &c.
a deity (或る神格), RV. vii, 92, 4; Sāy. (cf. VS. xxix, 60)
the Jagatī metre (Jagatī 韻律), Vait. xix, 17.
See jārat˚.
N. of a saffron-cultivating people (鬱金香を栽培する或る民族の名), MBh. iii, 1991; Śiś.
saffron (鬱金香), L.
to be awake or watchful (目覚めまた警めてある), RV.; AV. &c.; to awake (目覚む), Pañcat. iii, 9, 0/1; Hit. ii, 3, 2/3; to watch over, be attentive to or intent on, care for, provide, superintend (with loc. or loc. with ádhi) (〔loc. または ádhi を伴う loc. を伴いて〕見守る,…に留意しまた心を注ぐ,顧慮する,備う,監督する), RV.; AV. &c. (with acc. Caurap.); (said of fire) to go on burning (〔火について言う〕燃え続く), AV.; Prāyaśc. i, 5; to be evident (明らかなり), W.; to look on (傍観する) W. : Caus. (aor. 2. and 3. sg. ájīgar, Impv. jigṛtám, ˚tá) to awaken (目覚めしむ), RV.; jāgarayati, (Pāṇ. vii, 3, 85; aor. Pass. impers. ajāgari or ˚gāri, Vop. xviii, 22; xxiv, 6 and 13) id. (同上), Hit. ii, 3, 0/1;
[cf. ἐγείρω; Lat. vigilo.]
awake (目覚めたる), Pāṇ. vii, 3, 85, Kāś.
waking, wakefulness (目覚め,不眠), MBh. viii, 5026; KapS. iii, 26; Ragh. &c.
・a vision in a waking state (覚醒時の幻視), Yājñ. iii, 172
・= -jag˚, L.
waking (目覚め), Pāṇ. iii, 3, 101; Pat.
・cf. ko-.
a religious festival celebrated with vigils (通夜をもて祝わるる宗教的祭典), Rājat. ii, 141.
waking (目覚め), VarBṛS. lx, 15.
awake (目覚めたる), VS. xxx, 17
waking, keeping watch (目覚めてあること,番をすること), KātyŚr. iv; Nir.; MBh. &c. (said of fire) going on burning (〔火について言う〕燃え続くること), KātyŚr. xxv; Vait.
so as to be awake (目覚めてあるように), Pāṇ. vii, 3, 85, Kāś.
= ˚ta-vat, Suśr. iii, 8, 1
waking (目覚め), ŚBr. xii, xiv; Suśr. iii, 4, 37.
place of waking (目覚めの処), ŚBr.
one who has long been awake or is exhausted with sleeplessness (久しく目覚めありまた不眠に疲れたる者), 37.
being awake (目覚めてある), MāṇḍUp. 3 and 9.
= ˚grad-avasthā, KaṭhUp. iv, 4.
waking, wakeful (目覚むる,目覚めてある), L.
id. (同上), Pāṇ. vii, 3, 85, Kāś.
often sleepless (屢々眠られざる), Suśr. i, 33, 23.
wakeful, watchful (目覚めてある,警めてある), RV. iii, 54, 7; Suśr.; Ragh. x, 25; Sāh.; Sarvad.
・ifc. intent on, occupied with (…に心を注ぐ,…に携わる), Ragh. xiv, 85; Hcar. v, 104
・ifc. looking on (…を見守る) Prasannar. vi, 2
・evident (明らかなる), W.
to be awake or awaked (目覚めありまた目覚めしめらるべし), MBh. i, 5925; R. ii, 53, 3.
waking, vigilance (目覚め,警戒), L., Sch.
id. (同上), Pāṇ. iii, 3, 101; Pat.
= ˚gart˚, MBh. v, 4610; xiii, 2746.
watchful (警めてある), RV. vii, 5, 1; x, 91, 1
・active (活動的なる), W.
watchful, attentive (警めてある,注意深き), RV.; AV.; PārGṛ. iii, 4
・going on burning, not extinguishing (燃え続く,消えざる), RV.
・active, animating (Soma, dice) (活動的なる,活気づくる〔Soma,賽〕), RV.; VS.
a king (王), Uṇ., Sch.
・fire (火), L.
so as to watch (見守るように), VS. xxi, 36.
pr. p. √ jāgṛ, q.v.
waking (覚醒), Vedāntas. 105; 108; 132; 305.
the world as it appears to one who is awake (目覚めたる者に現わるる世界), Sāṃkhyapr.
in a state of waking and sleep (覚醒と睡眠との状態にある), RV. x, 164, 5
a state of waking and sleep (覚醒と睡眠との状態), Mn. i, 57.
for ˚rat.
a state of wakefulness (覚醒の状態), W.
id. (同上), W.
a disagreeable dream in a waking state (覚醒時の不快なる夢), AV. xvi, 6, 9.
for ˚rat.
half awake and half asleep (半ば目覚め半ば眠れる), Gobh. i, 6, 6.
= ˚garyā, L., Sch.
a tail (尾), ŚBr. iii f., xii; AitBr. vii; KātyŚr.; Mn.; MBh.
・cf. pṛthu-jaghana.
tail and anus (尾と肛門), KātyŚr.
arid, sparingly grown with trees and plants (though not unfertile; covered with jungle, W.) (乾ける,樹木と草との疎らに生ずる〔ただし不毛にはあらず〕), Mn. vii, 69; Yājñ. i, 320; Suśr. &c.
・found or existing in a jungly district (water, wood, deer) (叢林の地に見出されまた在る〔水・木・鹿〕), Suśr.
・made of arid wood, coming from wild deer (乾ける木にて作れる,野生の鹿より得らるる), i, iii; Hcat. i, 5, 375
・wild, not tame (野生の,馴れざる), W.
・savage (獰猛なる), W.
the francolin partridge (鷓鴣), Siṃhās. xxvi, 2
・N. of a man (或る人の名), Śatr. x, 138 ff.
・pl. N. of a people (或る民族の名), MBh. v, 2127; vi, 346 and 364 (cf. kuru-)
venison (鹿肉), Suśr.
・meat (肉), Bālar. iii, 3
・for ˚gula, q.v.
Mucuna pruritus, L.
・for ˚gulī, q.v.
・cf. ṛṣi-jāṅgalikī.
going or brought through a jaṅgala-patha (jaṅgala-patha を通りて行きまた運ばるる), Pāṇ. v, 1, 77, Vārtt. 1.
= ˚guli, L.
= ˚gul˚, L., Sch.
id. (同上), Gal.
venom (毒液), L.
・the fruit of the Jālinī (Jālinī の実), L.
knowledge of poisons (毒についての知識), Kām. vii, 10
id. (同上), L. (v.l. ˚galī)
・Durgā (Gaurī, Gal.), L.
・Luffa acutangula, W.
a snake-charmer (蛇使い), L.
id. (同上), Hcar. i, 517, KāśīKh. vli, 17.
patr. Pravar. v, 4 (Kāty.; v.l. ˚ghrāyaṇa).
produced by a blow with the leg (脚にての打撃により生ぜる) g. akṣadyūtâdi.
〔本文は前項 jāṅghāprahatika に同じ〕
metron. fr. jáṅghā, g. bāhv-ādi.
relating or belonging to the leg (脚に関しまた属する), W.
・swift of foot (足の疾き)
a courier (飛脚), Rājat. vii, 348; Siṃhās. Introd. 41
・a camel (駱駝), L.
・a kind of antelope (一種の羚羊), L.
a kind of water vessel (v.l. jāgm˚) (一種の水器), Kauś.
N. of a man (或る人の名), Śatr.
See √ jam.
Jājalin's pupils (N. of a school of the AV.) (Jājalin の弟子ら〔AV. の或る学派の名〕), Caraṇ.
patr. fr. ˚la or ˚li, g. tikâdi (not in Gaṇap. & Gaṇaratnāv.)
N. of a teacher (或る師の名), Pravar. v, 4 (?); MBh. xii, 9277 ff.; Hariv. 7999; BhP. iv, 31, 2; VP. iii, 6, 11; VāyuP. i, 61, 52; BrahmaP. i, 16, 12 and 19.
id. (同上), Pāṇ. vi, 4, 144, Vārtt. 1.
N. of several princes (A.D. 1114 &c.) (数人の王の名〔西暦一一一四年など〕)
= jaja, Śiś. xix, 3.
See √ jval.
= jhāṭ˚, L.
for jaṭ˚, q.v.
patr. fr. jaṭâsura, MBh. vii, 7856.
N. of the author of AV. vi, 116 (AV. vi, 116 の作者の名) (cf. Kauś. 9).
metron. fr. jaṭilikā, g. śivâdi.
= jaṭā-vat (Sch.), Nir. i, 14.
being on or in or relating to the stomach or belly or womb (jaṭhára) (胃また腹また胎〔jaṭhára〕の上にありまた中にありまたこれに関する), MBh. xii, 9661; MārkP. ii, 37
・with agni, ‘stomach fire’, digestive faculty (agni を伴いて「胃の火」,消化の能力), MBh. iii, 149; Suśr.
・hunger (飢), Pañcat. ii, 6, 50 (iv, 8, 3); BhP. iv
‘womb-offspring’, a child (「胎の子」,小児), iii, 14, 38
・N. of one of Skanda's attendants (Skanda の従者の一の名), MBh. ix, 2564.
morbid affection of the belly (腹の病的状態), Suśr.
patr. fr. jaḍa, g. aśvâdi (tāḍ˚, Kāś.)
Pāṇ. iv, 1, 130; Pat. (v.l. jāṇḍ˚).
coldness (冷たさ), W.
・chilliness (寒気), KapS. i, 85
・stiffness, inactivity, insensibility (硬直,不活発,無感覚), Suśr.; Pratāpar.; Sāh. iii, 156
・absence of power of taste (in the tongue) (〔舌における〕味覚の力の欠如), Suśr. iv, 24, 12 and 38, 7
・dulness, stupidity (鈍さ,愚鈍), MBh. xii, 6487; Hariv. 15815; Pañcat. &c.
・absence of intellect or soul (知性また魂の欠如), Vedāntas.
‘enemy of coldness’, the citron tree (「冷たさの敵」,枸櫞の樹), L.
N. of an animal (或る獣の名), Car. vi, 21, 115
・cf. śāṇḍika.
v.l. for jāḍ˚.
born, brought into existence by (loc.), engendered by (instr. or abl.) (生れたる,〔loc. によりて〕存在に齎されたる,〔instr. または abl. によりて〕生ぜられたる), RV. &c.
・grown, produced, arisen, caused, appeared (育ちたる,産せられたる,起りたる,惹き起されたる,現われたる), ib.
・ifc. (Pāṇ. ii, 2, 5, Kāś.; 36, Vārtt. 1; vi, 2, 170) See māsa-, saptâha-, &c.
・appearing on or in (…の上またその中に現わるる) VarBṛS. lii, 5 ff.
・destined for (dat.) (〔dat. のために〕定められたる), RV. iv, 20, 6; ix, 94, 4
・turning to (dat.) (〔dat. に〕向う), Sāh. iii, 58/59
・happened, become, present, apparent, manifest (起りたる,成れる,現前せる,明らかなる,顕われたる), TS.; VS. &c.
・belonging to (gen.) (〔gen. に〕属する), RV. i, 83, 5; viii, 62, 10
・ready at hand (手許に備われる), Pañcat. ii, 16
・possessed of (instr.) (〔instr. を〕具えたる), MBh. iv, 379
・often ifc. instead of in comp. (Pāṇ. ii, 2, 36 Vārtt. 1; vi, 2, 170 f.; g. āhitâgny-ādi) e.g. kiṇa-, danta-, &c., qq.vv.
a son (子), RV. ii, 25, 1; AV. xi, 9, 6; ŚBr. xiv; Pañcat.
・a living being (said of men, rarely of gods) (生ける者〔人について言い,稀に神々について言う〕), RV. iv, 2, 2; v, 15, 2; x, 12, 3; AV. xviii; VS. viii, 36
・N. of a son of Brahmā (Brahmā の子の名), PadmaP. v
a living being, creature (生ける者,生類), RV.
・birth, origin (生,起原), i, 156, 2 and 163, 1; iii, 31, 3
・race, kind, sort, class, species (種族,種,類,階級,種属), viii, 39, 6; AV. &c.
・a multitude or collection of things forming a class (chiefly ifc., e.g. karma-, ‘the whole aggregate of actions’, Mn. vii, 61/62 sukha-, ‘anything or everything included under the name pleasure’, Gīt. x, 3) (一類を成す物の多数また集合〔主として ifc.。例えば karma-「行為の総体」;sukha-「悦びの名の下に含まるる一切のもの」〕), Mn. ix; MBh. &c.
・individuality, specific condition (vyakta) (個別性,特殊の状態), L.
・= -karman, NārS.
・(impers. with double instr.) it turned out or happened that (〔二重 instr. を伴う impers.〕…ということになった,起った), Rājat. v, 364
a daughter (娘), W.
[cf. -γετος; Germ. Kind; Lith. gentis.]
a birth-ceremony (consisting in touching a newly-born child's tongue thrice with ghee after appropriate prayers) (出生の儀〔適切なる祈禱の後に新生児の舌に酥をもて三たび触るることより成る〕), ŚāṅkhGṛ.; Gṛhyās.; Mn. ii, 27 and 29; Yājñ. i, 11; MBh. &c.
・(cf. RTL. pp. 353 & 357.)
having a tail (a peacock) (尾を有する〔孔雀〕).
fallen in love (恋に落ちたる),
enraged (怒れる).
delighted (悦べる).
being eagerly desirous (切に望める), R. i, 9, 23.
enraged (怒れる).
agitated (掻き乱されたる).
thirsty, desirous (渇ける,望める), Bcar.
(a woman) who has borne children (子を生みたる〔女〕), L.
having teeth growing (a child) (歯の生えたる〔小児〕), Mn. v, 70.
guilty (罪ある), Mṛcch. viii, 32.
(no sooner) appeared (than) disappeared (現わるるや否や消えたる), Bhartṛ.
possessing wings (翼を有する), MBh. xii, 9305.
fettered (縛られたる), Śak. i, 32 (v.l.)
having a son, (f.) one who has brought forth son (子を有する,〔f.〕子を生みたる者), MānŚr. i, 5, 1; Kathās.
born before (以前に生れたる), Mṛcch.
inspired with confidence (信頼を懐ける), Pañcat. i, 4, 16/17 iii, 9, 0/1.
almost happened (殆ど起りたる), Sāh. iii, 195.
become strong (強くなれる), Mn. xii, 101; Car. vi, 2.
‘grown up with the word brahmaṇa’, constantly devoted to the Brāhmans (「brāhmaṇa なる語と共に育ちたる」,常に Brāhman らに帰依せる), Mn. x, 122,
become wise (智を得たる), MārkP. lxxiv, 49,
? BhP. iii, 23, 37.
‘fearful’, N. of a woman (「恐れある者」,或る女の名), Hariv. (v.l.)
= -kāma, MBh.
just or merely born (生れたるばかりの), Mn. ix, 106; MBh. i
・just or merely arisen or appeared (起りまた現われたるばかりの), Pañcat.; Daś.; VāyuP.
(a woman or cow) having borne a month ago (= māsa-jātā) (一月前に生みたる〔女また牝牛〕), Gaṇar. 91, Sch.
dying immediately after birth (生れて直ちに死ぬる), Viṣṇ. xxii, 26.
a female who has the catamenia (月経のある女),
having taste or flavour (味また風味を有する), Suśr. i, 44 f.
enamoured (恋に落ちたる), Bcar.
beautiful, brilliant (美しき,輝ける), MBh. xiii, 4088
・golden (黄金の), Hcat. i, 11, 494
gold (黄金), ŚBr. xiv (oxyt.), Naigh. i, 2 (proparox.), Kauś.; Lāṭy. &c.
・the thorn-apple (曼陀羅華), W.
N. of a Commentator on the Amarakoṣa (Amarakoṣa の或る註釈者の名)
the state of gold (黄金なる状態)
adorned with gold (黄金にて飾られたる)
‘shining like gold’, orpiment (「黄金の如く輝く」,雌黄), Npr.
golden (黄金の), AitBr. viii, 13; MBh. &c.
N. of a golden mountain (或る黄金の山の名), R. iv, 40, 52.
haired (毛の生えたる), MBh. iii, 10053 (a- neg.)
= -kopa, R. i, 1, 4.
born (生れたる), Pañcat. i, 5, 6
・containing a form of √ jan (√ jan の一形を含む), AitBr. i, 16 =
a lying-in-chamber (産室), Kathās. iv, 194.
id. (同上), xxiii, 61
knowledge of what exists (存在するものの知), RV. x, 71, 11 (Nir. i, 8).
(accord. to some, ‘innate or peculiar knowledge’) (或る説によれば「生れながらのまた固有の知」)
= -naṣṭa, Pañcat. v, 1, 6.
being in a flurry (狼狽せる).
= -pratyaya.
granting wages (Sch.) (報酬を与うる), BhP. v, 7, 13.
‘having whatever is born or created as his property’, ‘all-possessor’ (or fr. √ vid, cl. 2. ‘knowing [or known by] all created beings’; cf. Nir. vii, 19; ŚBr. ix, 5, 1, 68; MBh. ii, 1146 &c.; N. of Agni) (「生れまた創られたる一切のものを己が所有とする者」,「一切を有する者」〔または √ vid cl. 2 より「一切の被造物を知る〔また一切の被造物に知らるる〕者」。Agni の名〕), RV.; AV.; VS. &c.
・〔補遺〕accord. to some, ‘sage, wise’ (或る説によれば「賢者,智ある」)
fire (火), MBh. &c.
the state of being jāta-vedas (jāta-vedas たる状態), AitBr. iii, 36.
belonging or relating to Jāta-vedas (tṛca) (Jāta-vedas に属しまた関する), Nir. vii, 20
Durgā, MBh. vi, 802.
‘= ˚sa’, (scil. sū́kta) N. of a hymn (或る讃歌の名), ŚBr. xiii, 5, 1, 12 : ŚāṅkhŚr. viii, x.
= ˚sa, AitBr. ii, 39; iii, 36.
affected with tremor (震えに襲われたる).
= -vāsaka, Kathās. xvii, lv.
a real or massive stone (真のまた塊なる石), Gobh. iii, 9, 6.
having horns (角を有する), L. (a- neg.)
one whose beard has grown (髭の生えたる者) g. āhitâgny-ādi.
wearied, exhausted (疲れたる,尽き果てたる). =
(a woman or cow) having had offspring a year ago (= saṃvatsara-jātā) (一年前に子を持ちたる〔女また牝牛〕), Gaṇar. 91, Sch.
born and grown up (生れ育ちたる), R. i, 8, 8.
feeling a desire for (…への欲を懐ける), Nā, iii, 8.
= -sneha, MBh. iii, 11081.
afraid (恐れたる).
N. of a man (或る人の名), Pāṇ. iv, 1, 114, Vārtt. 7,
patr. fr. -sena, ib.
feeling affection (愛情を懐ける), Kathās.
= -saṃkalpa.
rejoiced (歓べる).
N. of a female demon who carries off newborn children (新生児を攫い去る或る女魔の名), MārkP. li.
= -sneha,
= ˚ta-doṣa.
compassionate (憐憫ある), Bcar.
a woman who has borne a child (子を生みたる女), L.
= ˚ta-doṣa.
defeated (敗れたる), Ragh. ii, 30.
= ˚ta-kopa
being in tears (涙に暮るる), Amar. 97.
taking into consideration (考慮に入るる), Kathās.
an oblation given at a child's birth (小児の出生に際して献ぜらるる供物), Vedāntas. 10.
devoted exclusively to (…にのみ専ら帰依せる), BhP. i, 13, 2.
a young bullock (若き牡牛), Pāṇ. v, 4, 77.
‘become (full of) water’, dropsy (「水〔に満ちたるもの〕となれる」,水腫), Bhpr. vii, 53, 28 ff.
engendered by, born under (an asterism) (…によりて生ぜられたる,〔或る星宿の〕下に生れたる), Mn. ix, 143; Cāṇ.
a newborn child (新生児), Kauś.
・a mendicant (乞食者), L.
= ˚ta-karman, MBh. i, 949; BhP. v, 14, 33
・nativity, astrological calculation of a nativity (出生時の星位,出生占の算定), VarBṛ. xxvi, 3; BhP. i; Kathās. lxxii, 192; Rājat. vii, 1730
・the story of a former birth of Gautama Buddha (Gautama Buddha の前生の物語), Buddh.; Kathās. lxxii, 120
・(ifc. after numerals) ‘an aggregate of similar things’ (〔数詞の後の ifc. にて〕「同種の物の集合」), see catur-.
N. of wk. (或る書の名)
a leech (蛭), W.
N. of works on nativities by Ananta and Keśava (Ananta および Keśava による出生占の書の名).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of an astrological work by Śiva-dāsa (Śiva-dāsa による或る占星術書の名).
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
‘ocean of nativities’, N. of an astrol. work by Bhadrabāhu (「出生占の大洋」,Bhadrabāhu による或る占星術書の名).
patr. fr. jāta, g. aśvâdi.
birth, production (生,産出), AitBr. ii, 39; Mn.; MBh. (also ˚tī, xiii f.) &c.
・re-birth (再生), R. i, 62, 17; Kāraṇḍ. xxiii, 193
・the form of existence (as man, animal, &c.) fixed by birth (生によりて定まる存在の形態〔人・獣など〕), Mn. iv, 148 f.; Yogas. ii, 13
・(ifc.), Kathās. xviii, 98
・position assigned by birth, rank, caste, family, race, lineage (生によりて与えらるる地位,身分,種姓,家族,種族,血統), KātyŚr. xv; Mn.; Yājñ. &c. (˚tī, MBh. xiv, 2549)
・kind, genus (opposed to species), species (opposed to individual), class (種,属〔種に対す〕,種〔個体に対す〕,類), Lāṭy.; KātyŚr.; Pāṇ. &c., (once ˚tī ifc. MBh. vi, 456)
・the generic properties (opposed to the specific ones) (類的性質〔種的性質に対す〕), Sarvad.
・natural disposition to (…への生れながらの性向), Car. ii, 1
・the character of a species, genuine or true state of anything (種の性格,一切の物の真正また真実の状態), Yājñ. ii, 246; MBh. xii, 5334
・reduction of fractions to a common denominator (分数を通分すること)
・a self-confuting reply (founded merely on similarity or dissimilarity) (自ら破綻する応答〔ただ類似また非類似に基づく〕), Nyāyad. v, 1 ff.; Sarvad. xi, 10 and 34; Prab., Sch.
・(in rhet.) a particular figure of speech (〔修辞学において〕或る修辞技法), Sarasv. ii, 1
・a class of metres (或る一類の韻律), R. i, 4, 6; Kāvyād. i, 11
・a manner of singing (或る歌い方), Hariv.
・a fireplace (竈), L.
・(= ˚tī) mace, nutmeg (肉荳蔲の仮種皮,肉荳蔲), Suśr.
・Jasminum grandiflorum, L.
・= ˚tī-phalā, L.
・= kampilla, L. cf. antya-, eka-, dvi-;
[cf. Lat. gens; Lith. pri-gentis]
a nutmeg (肉荳蔲)
mace (肉荳蔲の仮種皮), L.
relating to the (4) castes and to the country (〔四〕種姓と国とに関する), Mn. viii, 41.
according to caste (種姓に従いて), Mn. x, 11
distinction of caste (種姓の区別), W.
・generic property (類的性質), W.
= -tā, W.
・abstraction (抽象), Sarvad. xii, 162.
a kind of simile in which two statements are made with respect to a generic word (類を表わす語に関して二つの陳述をなす一種の比喩), Kāvyād. ii, 98, Sch.
caste duty (種姓の義務), W.
・generic or specific property (類的また種的性質), W.
loss of caste (種姓の喪失), W.
N. of a physician (Śuddhodana in a former birth) (或る医師の名〔前生における Śuddhodana〕), Suvarṇapr. xvi ff.
N. of wk. (或る書の名)
= -kośī, Dhanv.; Bhpr. v, 2, 57.
change or succession of births (生の変転また相続), Āp. ii, 11, 10 f.
= -pattrī, Npr.
= -kośa, L.
a Brāhman by birth (not by knowledge) (生れによる Brāhman〔知によるにあらず〕), TāṇḍyaBr. vi, 5, 8, Sch.
= janma-bh˚, ŚārṅgP.
‘= -dhvaṃsa’,
causing loss of caste (種姓の喪失を惹き起す), Mn. xi, 68 and 125.
fallen from caste (種姓より堕ちたる), AdhyR. i, 1, 56.
of high birth or rank (高き生れまた身分の), R. G. ii, 75, 21
・belonging to a genus, what may be subordinated to a generic idea (属に属する,類の観念に包摂せられ得るもの), Sarvad. x, 9; Kaṇ. i, 1, 18, Sch. (-tva n. abstr.)
birthday festival (誕生日の祭), Buddh.; L.
mere birth, position in life obtained by mere birth (ただ生れのみ,ただ生れのみによりて得らるる地位), Hit. i, 4, 2
・caste only (but not the performance of especial duties) (ただ種姓のみ〔特別の義務の遂行にはあらず〕), W.
・species, genus (種,属), W.
(a Brāhman) who lives only by his caste (without sacerdotal acts) (ただ己が種姓のみにて生くる〔Brāhman〕〔祭官の行為なくして〕), L.
id. (同上), Mn. viii, 20; xii, 114.
‘caste-garland’, N. of wk. on the castes (「種姓の鬘」,種姓に関する或る書の名) (cf. RTL. p. 207.)
generic or specific distinction, characteristic (類的また種的区別,特徴), W.
・mark of tribe or caste (部族また種姓の標), W.
= -śabda, VPrāt., Sch.
expressing genus, generic (a name) (属を表わす,類的なる〔名〕), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
natural enmity (生れながらの敵意), W.
conduct or quality at variance with birth or tribe (生れまた部族と相容れざる行いまた性質), W.
・incompatibility (相容れざること), W.
a word expressing the idea of species or genus (種また属の観念を表わす語), L.
for -sasya, q.v.
belonging to a noble family (高貴なる家に属する), Nal.; MBh. xiii; R. iii; Jain.
= -kośa, L.
N. of wk. (或る書の名)
id. (同上), L.
recollecting a former existence (前生を憶う), MBh. iii, 8180; Hariv. 1209; BhP.; VP.; Kathās.
N. of a Tīrtha (或る Tīrtha の名), MBh. iii, 8106
recollection of a former existence (前生の憶念) iii, 160; Hcat. i, 7, 692
id. (同上), MBh. iii, 8107; xiii, 4836; Kathās.
N. of a pond (或る池の名), MBh. iii, 8180.
= ˚ra-tā, xii, 6256; Hariv. 1211.
specific or generic character or nature (種的また類的性格また本性),
of low birth or rank (低き生れまた身分の), iv, 141; x, 35.
belonging to another (future) birth (他の〔未来の〕生に属する), Jātakam.
N. of a ch. of the Skanda-purāṇa (Skanda-purāṇa の一章の名).
= ˚ti, q.v.
・Jasminum grandiflorum, Hariv. 7891; Bhartṛ.; BhP. x; Amar.
= ˚ti-k˚, Suśr. i, 46, 3, 64.
= ˚ti-p˚, Bhpr. v, 2, 56.
= ˚ti-ph˚, VarBṛS. xvi, 30
・lxxvi, 27 and 33; Pañcad. ii, 66
Emblica officinalis, L.
gum-myrrh (没薬), L.
= ˚tī-ph˚, Npr.
belonging to any species or genus or tribe or order or race of (…の一切の種また属また部族また階層また種族に属する) KātyŚr. (anucara-) &c. (see evaṃ-guṇa-, evaṃ-, &c., paṭu-, samāna-, sva-, &c.)
・ifc. aged (aṣṭa-varṣa-, 8 years) (…歳の〔aṣṭa-varṣa-,八歳〕), Divyāv. xxxii, 135 f. (cf. 113 and 137)
・cf. vi
evaṃ-, of such a kind (かかる種の), Bādar. iv, 2, 13, Sch.
˚trī́, a mother (母), AV.
in comp. for ˚ti.
blind from birth (生れながらに盲なる), MBh. i, xiii; Cāṇ.; Bhartṛ.
blind or deaf from birth (生れながらに盲また聾なる), Mn. ix, 201.
implying loss of caste (種姓の喪失を含意する), Viṣṇ. v, 99.
a horse of good breed (良き血統の馬), RV. i, 65, 3; Sāy.
a higher caste (より高き種姓), Yājñ. i, 96.
a red and white lotus (赤白の蓮), Npr.
= ˚tīya, belonging to the family or caste of (…の家また種姓に属する), MBh. xiii; R. ii, 50, 18; Pañcat.
・of the same family, related (同じ家の,縁ある), ŚBr. i, 8, 3, 6
・of a noble family, noble (高貴なる家の,高貴なる), Ragh. xvii, 4
・of good breed (良き血統の), R. ii, 45, 14
・legitimate, genuine, γνήσιος (正統なる,真正なる) Mn. x, 5; MBh. v; R. ii, 9, 40 (said of gold), Suśr.
・(in Gr.) = nitya N. of the Svarita accent resulting in a fixed word (not by Sandhi See kṣaipra) from an Udātta originally belonging to a preceding i or u, (e.g. kvà fr. kúa; kanyā́ fr. kaníā) (〔文法において〕定まれる語において,先行する i または u に本来属する Udātta より生ずる Svarita アクセントの名〔Sandhi によるにあらず〕), Prāt.; MāṇḍŚ. vii, 5
・pleasing, beautiful (快き,美しき), L.
・best, excellent (最上の,優れたる), W.
・(in math.) rectangular (〔数学において〕矩形の).
consisting of genuine jewels (真正の宝玉より成る), HPariś. ii, 47.
at all, ever (総じて,かつて), RV. x, 27, 11; ŚBr. ii, 2, 2, 20 (tú), MBh. v, 7071; Pañcat. i, 1, 6 (kiṃ tena jātena, what is the use at all of him born? (「そもそも彼が生れて何の用あらんや」))
・[when jā́tu stands at the beginning of a sentence the verb which follows retains its accent, Pāṇ. viii, 1, 47; in connection with the Pot. and nâvakalpayāmi &c. (iii, 3, 147) or with the pr. (iii, 3, 142) jātu expresses censure, e.g. jātu vṛṣalaṃ yājayen na marṣayāmi ‘I suffer not that he should cause an outcast to sacrifice’, Kāś.; jātu yājayati vṛṣalam ‘ought he to cause an outcast to sacrifice?’, ib.] (〔jā́tu が文頭に立つ時,後続の動詞はそのアクセントを保つ。Pot. および nâvakalpayāmi 等と,また現在と結びつく時,jātu は非難を表わす。例えば jātu vṛṣalaṃ yājayen na marṣayāmi「彼が賤民に祭を行わしむるを我は許さず」;jātu yājayati vṛṣalam「彼は賤民に祭を行わしむべきか」〕)
・possibly, perhaps (恐らく,或いは), MBh. xii, 6739 (with api preceding), Kathās. (also with cid following)
・some day, once, once upon a time (或る日,かつて,昔), Kathās.; Rājat. (also with cid following). na jā́tu, not at all, by no means, never (決して…ならず,断じて,決してなし), ŚBr. xiv; Mn.; MBh. &c. (also with cid following).
in comp. for ˚tu = aśáni, RV. i, 103, 3; Sāy.
ever nourishing or protecting (常に養いまた護る), 3.
ever solid, never yielding (常に堅固なる,決して屈せざる), ii, 13, 11.
the plant from which Asa foetida (jat˚) is obtained (阿魏〔jat˚〕を得る植物), Car. i, 27, 92 (vv.ll. yāt and dhāt), Suśr. i, 46, 4, 65
Asa foetida (阿魏), L.
Jatuka's descendants (Jatuka の子孫), Gaṇar. 28, Sch. (g. upakâdi).
made of or covered with lac or gum (jatu) (ラックまた樹脂〔jatu〕にて作られまた覆われたる), Gobh. iii, 8, 6; MBh. (with gṛha = jatu-g˚), Pañcat. i, 1, 94
・adhesive (粘着する), Suśr. i, 27, 5.
for yāt˚, Kād. ii, 250.
Jaturaka's descendants (Jaturaka の子孫), Gaṇar. 30, Sch.
See ˚tuka.
N. of an ancient teacher (one of the 28 transmitters of the Purāṇas, VP. iii, 3, 19; vi, 8, 47 [˚ṇya] VāyuP. i, 1, 8; 23, 201 [˚ṇya] DevībhP.; author of a law-book, Yājñ., Sch.; [˚ṇya, PārGṛ., Sch.]; N. of a physician) (或る古の師の名〔Purāṇa の二十八の伝持者の一;或る法典の著者;或る医師の名〕), MBh. ii, 109; Hariv. 2364; BhP. vi, 15, 13
・(= Agni-veśya) ix, 2, 21
・N. of Śiva (Śiva の名)
N. of Bhava-bhūti's mother (Bhava-bhūti の母の名), Mālatīm. i, 5/6
of ˚ṇya, g. kaṇvâdi.
N. of several preceptors and grammarians (see also ˚ṇa) (数人の師また文法家の名), ŚBr. xiv; KātyŚr. iv, xx, xxv; VPrāt.; ŚāṅkhŚr.; ŚāṅkhGṛ., iv, 10, 3; AitĀr. v, 3; BrahmaP. ii, 12
・pl. Jātūkarṇya's family (Jātūkarṇya の家系), Pravar. vi, 1 and 6.
See jā́tu.
See jātá.
birth, origin, birth place (生,起原,生地), RV. i, 37, 9 and 95, 3; v, x; AV. vii, 76, 5; ŚBr. iii, 2, 1, 40.
patr. of Vṛśa (= vaijāna, ‘son of Vijānā’ Sch.) (Vṛśa の父称), TāṇḍyaBr. xiii, 3; ĀrṣBr.
patr. of Kratu-vid (Kratu-vid の父称), AitBr. vii, 34
・of Āyasthūṇa (Āyasthūṇa の父称), BṛĀrUp. (also ˚ki)
patr. of Sitā (Sītā の父称), MBh. iii, 15872; R. iii, 51, 6; Ragh. xii, 61; xv, 74
・a metre of 4 × 24 syllables (四行各二十四音節の韻律).
patr. of Kratu-jit (Kratu-jit の父称), TS. ii, 3, 8, 1
・of Āyasthūṇa (Āyasthūṇa の父称), ŚBr. xiv (once ˚kí)
・of a king (或る王の名), MBh. i, 2675; v, 83
・pl. N. of a subdivision of the Tri-garta people (Tri-garta 族の或る支族の名), Pāṇ. v, 3, 116, Kāś. (v.l. jālaki).
‘Sītā-song’, N. of wk. (「Sītā の歌」,或る書の名)
・〔補遺〕N. of a wk. on Bhakti by Śrī-Harṣa (Śrī-Harṣa による Bhakti に関する或る書の名).
‘body-ornament of Sitā’, Rāma (「Sītā の身の飾り」,Rāma), RāmatUp. i, 32.
‘Sitā's lord’, Rāma (「Sītā の主」,Rāma), ii, 1, 5, Sch.
N. of a Liṅga (或る Liṅga の名), KapSaṃh.
N. of the author of Siddhānta-mañjarī (Siddhānta-mañjarī の著者の名).
‘Sītā's marriage’, N. of a drama (「Sītā の婚礼」,或る戯曲の名).
a Mantra addressed to Sitā (Sītā に向けらるる Mantra), RāmatUp. i, 29, Sch.
N. of a drama (或る戯曲の名), Sāh. vi, 98 a/b.
N. of Mahān. ii (Mahān. ii の名).
‘Sītā's lover’, Rāma (「Sītā の愛人」,Rāma), Rāmapūjāsar.
= -nātha, AdhyR. i, 1, 1.
a hymn containing the 1000 names of Sītā (Sītā の千の名を含む讃歌), Tantr.
‘Sītā's husband-choice’, N. of Mahān. i (「Sītā の婿選び」,Mahān. i の名).
‘carrying off of Sitā’, N. of a poem (「Sītā の掠奪」,或る詩篇の名), Uṇ. iii, 73, Sch.
a prince of the Jānakis (Jānaki らの王), Pāṇ. v, 3, 116, Kāś.
patr. of Aty-arāti (Aty-arāti の父称), AitBr. viii, 23, 9.
living in the country (jana-padá) (国〔jana-padá〕に住する)
inhabitant of the country (国の住民), MBh. (Nal. xxvi, 30), R.; Ragh.; BhP.
・belonging to or suited for the inhabitants of the country (国の住民に属しまたこれに適せる), Mn. viii, 41; R. i, 12, 13
one who belongs to a country, subject (国に属する者,臣民), ŚBr. xiv; Yājñ. ii, 36; MBh. xii; R.
a popular expression (scil. ā-khyā) (民間の表現), Lāṭy. viii, 3, 9
・N. of an Apsaras (或る Apsaras の名), MBh. i, 5076.
relating to a country or to its subjects (国またその臣民に関する), xi, 71; xii, 7464 and 12496.
sovereignty (主権), VS. ix, 40; MaitrS. ii, 6, 6.
knowing popular report (jana-vāda) (民間の風説〔jana-vāda〕を知る), g. kathâdi.
patr. fr. Jana-śruta, ChUp. iv, 1, 1.
N. of Aupāvi or Upāvi (Aupāvi また Upāvi の名), ŚBr. v, 1, 1, 5 ff.; AitBr. i, 25.
patr. fr. jana, g. aśvâdi.
patr. fr. jan˚, Pradyumna, MBh.
= jáni, a wife (妻), Ragh. xv, 61 (an-anya-jāni mfn. ‘having no other wife’ (「他の妻なき」)), Kathās. iic; Rājat. i, 258
・cf. arundhatī, bhádrayúva, ví-, vittá-, sumáj-, saptá-
・a- and dvi-jā́ni.
a mother (母), L.
(a woman) bringing forth (子を生む〔女〕), MaitrS. i, 4, 8; ĀpŚr. i, 10, 11.
knower (a Buddha) (知る者〔或る Buddha〕), Divyāv. xiii, 348; xxi, 13
・pl. the Buddhists (仏教徒ら), Sūtrakṛt. i, 1, 18 (Prākṛt).
pr. p. P., √ jñā, q.v.
N. of a teacher (或る師の名), ĀśvGṛ. iii, 4, 4; BṛNārP. xxxiii.
pr. p. Ā. √ jñā, q.v.
(in colophons) corrupted fr. yajñika (〔奥書において〕yajñika の訛れる形).
the knee (膝), RV. x, 15, 6; AV. ix f.; VS. &c. (˚nubhyām avaniṃ-√ gam ‘to fall to the ground on one's knees’ (「膝をつきて地に伏す」), MBh. xiii, 935)
・(as a measure of length) = 32 Aṅgulas (〔長さの単位として〕三十二 Aṅgula), Śulbas.
[cf. γόνυ; Lat. genu; Goth. kniu; Germ. Knie.]
balancing on the knees (膝にて身を支うること), Pañcat. v, 9, 1/0
N. of a king (或る王の名), MBh. i, 230; xiii, 7684.
reaching up or down to the knees (膝まで達する), TS. v, 6, 8, 3; ŚBr. ix, xii; TĀr. i, 25; BrahmaP.
as far up as the knee (膝の高さまで), ĀpŚr. xv, 13, 3
having water up to one's knee (膝まで水の達する), Rājat. viii, 3186.
a partic. posture in Yoga (Yoga における或る姿勢), L.
v.l. for -cal˚.
g. akṣa-dyūtâdi (not in Gaṇar.)
ib.
the knee-pan (膝蓋骨), W.
id. (同上), Buddh.; L.
reaching up to the knee (膝まで達する), ĀśvGṛ. ii, 8; iv, 4
the height of the knee (膝の高さ), ŚBr. xii, 8, 3, 20.
= -phalaka, ĀśvŚr. i, 4, 8.
the knee-joint (膝の関節), W.
the knee (膝), VarBṛS. lviii (in comp.)
Hcat. i, 7, 354 (cf. ūrdhva-, virala-)
N. of a man (或る人の名), Śak. vi, 1/2
in comp. for ˚nu.
= -âk˚, ĀpŚr. x, 9, 2.
the shin-bone (脛骨), i, 3, 17.
having the knees bent (膝を屈めたる), ŚBr. iii, 2, 1, 5.
See jātṛ.
= jānav˚, g. kathâdi.
= jānav˚, g. kathâdi.
See jā.
v.l. for janya, q.v.
between the knees (両膝の間に), Baudh.
‘whispering’ (「囁くこと」), see karṇa-
・muttering prayers (祈禱を呟くこと), L. a muttered prayer (呟かるる祈禱), L. (R. i, 51, 27 for japa; see also jāpya).
muttering prayers or names of a deity (in comp.) (祈禱また神名を呟く)
a priest who mutters prayers (祈禱を呟く祭官), MBh. xii, 7153 f.; BhP. ix, 6, 10; Kathās. lxix; NṛsUp.; Hcat.
・relating to a muttered prayer (呟かるる祈禱に関する), MBh. xii, 7249 and 7336
v.l. for jāyaka, L.
muttering (呟く), Yājñ. iii; Kathās.
to be muttered (呟かるべき), BhP. i, 19, 38
・(fr. jāpa) relating to a muttered prayer (呟かるる祈禱に関する), MBh. xii, 7260
a prayer to be muttered, muttering of prayers (呟かるべき祈禱,祈禱の呟き), MBh. xiii, 6232; R. i, 29, 32 (v.l. jāpa), BhP. viii, 3, 1.
for yāp˚, rejection (拒斥), L.
・dismissing (退けること), L.
・completing (完うすること), L.
= ajā-pāla, L.
metron. of Mahā-śāla (Mahā-śāla の母称), ŚBr. x
・of Satya-kāma (Satya-kāma の母称), xiii f.; AitBr. viii, 7; ChUp.
・N. of the author of a law-book (或る法典の著者の名), Kull. on Mn. ii, iv f.; Parāś. iii, Sch. (pl.)
・of the author of a medicinal work (或る医書の著者の名), BrahmavP. i, 16, 12 and 18
・pl. N. of a school of the Yajur-veda (Yajur-veda の或る学派の名), Caraṇ.; Pravar. iv, 1
・cf. mahā-.
tradition as handed down by the Jābālas (Jābāla らにより伝えられたる伝承), Parāś. ii, Sch.; Mn. vi, 38/39; Yājñ. iii, 57/58
N. of an Up. (或る Up. の名); MuktUp. i, 7 and 16; ii.
N. of a teacher (或る師の名), BṛĀrUp. iv, 6, 2.
patr. fr. jabāla (Pāṇ. ii, 4, 58, Vārtt. 1, Pat.), N. of an ancient sage (author of a law-book, PadmaP.; Mn. iv, 82/83) (或る古の聖者の名〔或る法典の著者〕), MBh. iii, 8265; xiii, 254; VarBṛS. vlii; Kād.
・N. of an infidel Brāhman (priest of Daśa-ratha, who ineffectually tried after his death to shake Rāma's resolution and induce him to take the throne) (或る無信仰の Brāhman の名〔Daśa-ratha の祭官。その死後に Rāma の決意を翻して王位に即かしめんと試みたが空しかった〕), R. i, 11, 6 and 69, 4; ii, 67, 2.
N. of a Liṅga (或る Liṅga の名), KāśīKh. lxv.
N. of Jābāla's school (Jābāla の学派の名), MuktUp. ii, 4.