N. of a son of Kṛṣṇa (Kṛṣṇa の子の名), Hariv. 6698; 9182.
cāru-vinda – citra-tanu(151 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of a son of Kṛṣṇa (Kṛṣṇa の子の名), Hariv. 6698; 9182.
= -dāru, Npr.
‘a handsome braid’ (「美しき編髪」)
・N. of a river (或る河の名).
‘well-dressed’ (「よく装える者」), MBh. xiii, 621.
id., N. of a son of Kṛṣṇa (同上,Kṛṣṇa の子の名), LiṅgaP. i, 69, 68.
a female who fasts for a whole month (一箇月の間断食する女), L.
‘beautiful stone’, a jewel (「美しき石」,宝玉), L.
N. of a man (或る人の名), MBh. xiii, 1300.
(see śṛṅgin, p. 1088).
N. of a son of Kṛṣṇa (Kṛṣṇa の子の名), MBh. xiii, 621; LiṅgaP. i, 69, 69.
= -pratīka, AV.Paipp. xx, 5, 5.
one whose limbs are all beautiful (その四肢のことごとく美しき者), R. i
id. (同上), Nal. xii, 18.
‘essence of what is lovely’, gold (「愛らしきものの精髄」,黄金), Gal.
smiling sweetly (甘やかに微笑む), Nal. iii, x; R. iii; VP.
a metre of 4 × 14 syllabic instants (四行各十四モーラの韻律).
the seed of Saccharum Śara (Saccharum Śara の種子), Bhpr. v, 8, 82
・N. of a man (或る人の名), VP. v, 37, 42.
in comp. for ˚ru (複合語中にて ˚ru の代りに)
having beautiful teeth (美しき歯をもつ), AV.Paipp. xx, 5, 5 (? or for ˚ru-vad˚ = -mukha).
playing well on an instrument (?) (楽器を巧みに奏する〔?〕), Pāṇ. iii, 2, 49, Vārtt. 2.
playing well on an instrument (?) (楽器を巧みに奏する〔?〕), Pāṇ. iii, 2, 49, Vārtt. 2.
(said of a Muhūrta) (或る Muhūrta について言う), Tantr.
a Gaṇa of Pāṇ. vi, 2, 160 (Pāṇ. vi, 2, 160 の或る Gaṇa).
speaking nicely (麗しく語る), AV.Paipp. xx, 5, 5.
conversant with the repetition of words (carcā) (語の反復〔carcā〕に通じたる) g. ukthâdi.
smearing the body with unguents (身に香油を塗ること), L.
made of hide or leather (cárman) (皮または革〔cárman〕にて作れる), Pāṇ. vi, 4, 144, Vārtt. 2
・covered with leather (a car) (革にて覆われたる〔車〕), L., Sch.
・defended by a hide (皮にて護られたる), W.
covered with leather (a car) (革にて覆われたる〔車〕), Pāṇ. vi, 4, 170, Kāś.
a multitude of hides or shields (皮または楯の集り) g. bhikṣâdi.
leathern (革製の), Mn. viii, 289.
patr. fr. carmin, Pāṇ. iv, 1, 158, Vārtt. 2.
the duty of a shield-bearer (carmika) (楯持ち〔carmika〕の職務), g. purohitâdi.
a number of men armed with shields (楯を執れる人々の集り) g. bhikṣâdi.
fr. cárman, g. utkarâdi.
See cāra.
N. of a Rākṣasa (friend of Duryodhana, who took the shape of a mendicant Brāhman, when Yudhiṣṭhira entered Hāstina-pura in triumph, and reviled him, but was soon detected and killed by the real Brāhmans) (或る Rākṣasa の名〔Duryodhana の友。Yudhiṣṭhira が凱旋して Hāstina-pura に入りし時,乞食 Brāhman の姿を装いて彼を罵ったが,程なく看破せられ真の Brāhman らに殺された〕), MBh. i, 349; ix, 3619; xii, 1414
・N. of a materialistic philosopher (whose doctrines are embodied in the Bārhaspatya-sūtras) (或る唯物論の哲学者の名〔その教説は Bārhaspatya-sūtra に収めらる〕), Vedāntas.; Śīl.; Rājat. iv, 345; Prab.; Madhus.
・a follower of Cārvāka (Cārvāka の徒), Sarvad.
composed by Cārvāka (Cārvāka の作れる), Prab. ii, 18/19, Sch.
the doctrine of Cārvāka (Cārvāka の教説), W.
id. (同上)
‘refutation of Cārvāka's doctrine’, N. of Śaṃkar. xxv (「Cārvāka の教説の論駁」,Śaṃkar. xxv の名).
‘moving’ (「動くこと」), see danta-
・looseness of the teeth (歯の弛み), VarBṛS. lxvi, 5, Sch.
・a thatch, roof (葺屋根,屋根), L.
・(for cā́ṣa) the blue jay (青懸巣), L.
a restive elephant (said of a person, Rājat. viii, 1644) (御し難き象〔人について言う, Rājat. viii, 1644〕), L.
・‘id.’ and ‘= cākrika’ (「同上」および「= cākrika」), Śiś. v.
causing to move, shaking, wagging (the tail), making loose (動かしむること,揺ること,〔尾を〕振ること,弛ましむること), MBh. v, 2651; xvi, 267; R. vii, 16, 26; Suśr.; Pañcat.; Bhartṛ.
・moving action (of the wind) (〔風の〕動かす作用), BhP. iii, 26, 37
・throwing off (niḥsāraṇa; ‘muscular action’, W.) (排出すること〔niḥsāraṇa;「筋の作用」, W.〕), x, 44, 5
・a term in astr. (天文学の或る術語)
・causing to pass through a strainer (漉し器を通さしむること), W.
・a strainer (漉し器), L., Sch.
id. (同上), Cāṇ. (Subh.), VS. xix, 16, Sch.
= ˚nī, KātyŚr. xix, 2, 8, Sch.
to be moved or shaken (動かさるべき,揺らさるべき), W.
id. (同上), Gol. xi, 4, Sch.
・(a- neg.), MBh. xiii, 2161
・to be loosened (弛めらるべき), Suśr. vi, 15, 15
・to be caused to deviate (逸れしめらるべき), BhP. ii, 7, 17.
= ˚lukya, Inscr. (489 A.D.)
N. of a prince (或る王の名).
N. of a dynasty (或る王朝の名), Inscr.
N. of an era established by the Western Cālukya king Vikramāditya VI; (its first year corresponds to the expired Śaka year 998 = A.D. 1076-77) (西 Cālukya 王 Vikramāditya 六世の創始せる或る紀元の名。その元年は Śaka 紀元満九九八年 = 西暦一〇七六-七七年に当る).
See cāla.
the blue jay (青懸巣), RV. x, 97, 13; RPrāt.; Mn. xi, 132; Yājñ. i, 175; MBh. &c.
・sugarcane (甘蔗), L.
relating to a blue jay (青懸巣に関する), Pāṇ. iv, 3, 156, Vārtt. 4, Pat.
consisting of blue jays (青懸巣より成る), Hcar.
‘jay-faced’, N. of one of Skanda's attendants (「懸巣の顔をもつ者」,Skanda の従者の一の名), MBh. ix, 2578
a class of spirits (或る一群の精霊), x, 268.
wrong spelling for cāṣa (cāṣa の誤れる綴り).
N. of a dynasty (或る王朝の名), Ratnak.
N. of a dynasty (或る王朝の名), Inscr.
N. of a prince of Hammīra's family (Hammīra の家系の或る王の名), ŚārṅgP. Introd.
・of a dynasty (或る王朝の名), Ratnak.
N. of a prince of Hammīra's family (Hammīra の家系の或る王の名), ŚārṅgP. Introd.
・of a dynasty (或る王朝の名), Ratnak.
to arrange in order, heap up, pile up, construct (a sacrificial altar; P., if the priests construct the altar for another; Ā., if the sacrificer builds it for himself) (順序に配列する,積み上ぐ,堆む,〔祭壇を〕築く〔祭官が他者のために壇を築く時は P.,祭主が自らのために築く時は Ā.〕), AV.; VS.; TS. v; Kāṭh.; ŚBr.; to collect, gather together, accumulate, acquire for one's self (集む,寄せ集む,蓄う,自らのために獲得する), MuṇḍUp.; MBh. i, v; to search through (for collecting; cf. √ 2. ci) (〔集むるために〕捜し回る), MBh. v, 1255; Kām. (Pañcat.); to cover, inlay, set with (覆う,象嵌する,…を鏤む), MBh.; Pass. cīyate, to become covered with (…にて覆わる), Suśr. v, 8, 31; to increase, thrive (増す,栄ゆ), Mudr. i, 3; Kpr. x, 52 a/b (Sāh.) : Caus. cayayati and capay˚, to heap up, gather (積み上ぐ,集む), Dhātup. xxxii, 85; cāyayati and cāpay˚, Pāṇ. vi, 1, 54 : Desid. cikīṣate (also ˚ti, vii, 3, 58, Kāś.) to wish to pile up (積み上げんと欲す), ŚBr. ix; KātyŚr. xvi; cicīṣati (Pāṇ. vii, 3, 58, Kāś.; vi, 4, 16, [ed. vivīṣ˚] Kāś.) to wish to accumulate or collect (蓄えまた集めんと欲す), Kir. ii, 19; iii, 11 : Desid. Caus. (p. cicīṣayat) to cause any one to wish to arrange in order (人をして順序に配列せんと欲せしむ), Bhaṭṭ. iii, 33 : Intens. cecīyate, Kāś. on Pāṇ. vii, 3, 58; 4, 25 and 82.
‘collecting’ (「集むる」), see vṛtaṃ-
a mound of earth (raised to form the foundation of a building or raised as a rampart) (土の堆み〔建物の基礎とするため,また塁壁として築かる〕), MBh. iii, 11699; Hariv.; R.; Pañcat.
・a cover, covering (覆い,被い), W.
・a heap, pile, collection, multitude, assemblage (堆み,積み重ね,集積,多数,集り), MBh.; Hariv. &c.
・(in med.) accumulation of the humors (cf. saṃ-) (〔医学において〕体液の蓄積), Suśr.
・the amount by which each term increases, common increase or difference of the terms (各項の増加する量,項の公差), Bījag. (cf. agni-).
= caye kuśala, g. ākarṣâdi.
piling up (wood &c.) (〔薪などを〕積み上ぐること), AV. xviii, 4, 37; ŚBr. ix f.; KātyŚr. xvi; Hariv. 2161, Sch.
・stacked wood (積み上げたる薪), MBh. iii, vii, xiv
・collecting (集むること), W.
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
N. of wk. (或る書の名)
concluding with (the erection of) a Śmaśāna (Śmaśāna の〔築造〕をもて終る), HirP.
to be heaped or collected (puṇya) (積みまた集めらるべき〔puṇya〕), Vop. xxvi, 3.
‘piling up’ (「積み上ぐる」), see agni-, ūrdhva-, and pūrva-cít
・(Pāṇ. iii, 2, 92) forming a layer or stratum, piled up (層をなす,積み上げられたる), VS. i, xii; TS. i (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prâṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)
piled up, heaped (積み上げられたる,堆まれたる), RV. i, 112, 17; 158, 4; AV. &c.
・placed in a line (一列に置かれたる), RV. vii, 18, 10
・collected, gained (集められたる,獲られたる), MuṇḍUp.
・forming a mass (hair) (塊をなす〔髪〕), Buddh.; L.
・covered, inlaid, set with (覆われたる,象嵌されたる,…を鏤められたる), MBh.; R. &c.
‘a building’ (「建造物」), see pakvêṣṭaka-
a layer, pile of wood, funeral pile (層,薪の堆み,火葬の薪積み), Lāṭy. viii; MBh. &c.
・a heap, multitude (堆み,多数), L.
a kind of ornament (一種の装飾), Buddh.; L.
see. ˚tâgni.
relating to a pile of wood (薪の堆みに関する), AitBr. iv, 10, 15.
a funeral pile (火葬の薪積み), MBh. iii, xiii; Kathās. iic, 1; Vet.
‘funeral pile mark’, a sepulchre (「火葬の薪積みの標」,墓), L.
id. (同上), Hcar. vi.
ascending the funeral pile (火葬の薪積みに登ること), Ragh. viii, 56.
smoke rising from a funeral pile (火葬の薪積みより立ち昇る煙), Kathās.
= ˚tâgni, xviii, 147.
the having the place between the shoulders well filled out (one of the 32 signs of perfection) (両肩の間の処のよく満ちたること〔三十二相の一〕), Dharmas. 83.
= ˚tâdhirohaṇa, Siṃhās.
‘pile place’, N. of a locality (「薪積みの場」,或る地の名), ŚivaP. i, 38, 19.
a layer (of wood or bricks &c.), pile, stack, funeral pile (〔薪または煉瓦などの〕層,堆み,積み重ね,火葬の薪積み), TS. v; ŚBr. vi, viii; Pāṇ. iii, 3, 41; Mn. iv, 46; MBh. &c. (metrically ˚tī, Hariv. 2227 and 12360)
・N. of ŚBr. xiii (ŚBr. xiii の名)
・collecting, gathering (集むること,寄せ集むること), W.
・a heap, multitude (堆み,多数), Prab. ii, 17
・an oblong with quadrangular sides (四辺形をなす長方形), W. (cf. idhma-; amṛta- and ṛṣi-cití.)
・〔補遺〕N. of a plant (或る植物の名) (v.l. -citti), Kauś.
the arrangement of a sacrificial altar (祭壇の配置), Śulbas. ii, 80.
the total amount of all the members of an arithmetical progression (等差級数の全項の総和), Āryabh. ii, 21.
the layer (of wood &c.) and the rubble-stones (〔薪などの〕層と割栗石), ŚBr. viii
id. (同上), KātyŚr. xvii.
like a pile (堆みの如く), xxi.
calculation of the cubic measure of a pile (堆みの体積の計算).
the bricks used for the sacrificial fire (祭火に用いらるる煉瓦), ĀpŚr. xiv, 8, 6.
a pile, funeral pile (堆み,火葬の薪積み), Pañcat. iii, 4, 12
・ifc. ‘a layer’ (「層」), see páñca- and sápta-citika
・a small chain worn round the loins (腰に纏う小さき鎖), L.
for ˚ti, q.v.
‘a layer’ (「層」), see éka-, trí-, páñca-.
to be arranged in order (順序に配列せらるべき), AV. x, 2, 8
・to be piled up (積み上げらるべき), ŚBr. vi
・(with or without agni, the fire) constructed upon a foundation (of bricks &c.) (〔agni すなわち火を伴い,または伴わずして〕〔煉瓦などの〕基礎の上に築かれたる), TS. v; AitBr. v, 28; ŚBr. ii, vi; KātyŚr.; ŚāṅkhŚr.
・(fr. 1. -cíti) coming from the funeral pile or from the place of cremation (火葬の薪積みまたは火葬場より来る), R. i, 58, 10
= ˚tā-cūḍaka, L. (cf. R. i, 58, 10)
‘piling up’, building (an altar. &c.) (「積み上ぐること」,〔壇などを〕築くこと) See agni-cityā́, maṭha-
・‘a layer, stratum’ (「層」), see catuścitya
・a funeral pile (火葬の薪積み), L.
a post on the place of cremation (火葬場に立つる柱), Gobh. iii, 3, 34.
collecting (集むること), AV. ii, 9, 4.
to be piled up (積み上げらるべき), TS. v; ŚBr. vi; ix, 5, 1, 64; Bhaṭṭ. ix, 13
・= cayanīya, Vop. xxvi, 3.
to be piled (積み上げらるべき), MBh. xii, 10745
・= cayanīya, Vop. xxvi, 3.
to observe, perceive (with acc. or gen.) (〔acc. または gen. を伴いて〕観る,知覚する), RV.; Kāṭh. viii, 10; to fix the gaze upon, be intent upon (…に眼を凝らす,…に心を注ぐ), RV. v, 55, 7; TS. iii; to seek for (捜し求む), RV. vi, 44, 7 : Class. cl. 5. cinoti (p. ˚nvat, Ā. ˚nvāna) to seek for, investigate, search through, make inquiries (cf. √ 1. ci) (捜し求む,探究する,捜し回る,尋ぬ), MBh. iii, 2659; Bhartṛ.; Kathās. xxvi, 136 : Intens. cekite See √ 4. cit;
[cf. Lat. scio.]
‘knowing’ (「知る」), see ṛta-cít
・‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’ (「心を留むる」または「〔罪過 ṛṇa- を〕復讐する」), see ṛṇa-.
an observer (観る者), ŚvetUp. vi, 11.
to detest, hate (Nir. iv, 25) (忌み嫌う,憎む), RV. i, 167, 8 and 190, 5; vii, 52, 2; to revenge, punish, take vengeance on (acc.) (〔acc. に〕復讐する,罰する,報復する), ii, 27, 4; ix, 47, 2; AitBr. ii, 7; [cf. ápaciti, kāti; τίνομαι τινά, τίω, τίσις, ποινή.]
‘revenging’ (「復讐する」), see ṛṇaṃ-.
‘id.’ (「同上」), see 2. cit.
a revenger (復讐する者), RV. vii, 60, 5.
desirous to cast or throw or pour out (撒きまた投げまた注ぎ出さんと欲する), W.
desire to cut off (断ち切らんとする欲), Daś. xii, 19.
desirous to cut off (断ち切らんと欲する), Śiś. i, 49
・desirous to disembowel (腸を抉り出さんと欲する), Siṃhās. xxix, 2.
= cikkasa? Kauś. 21.
intending to have made (or built) (作らしめん〔また築かしめん〕と意図する), Siṃhās.
See p. 395.
flat-nosed (鼻の平たき), Pāṇ. v, 2, 33
・flat (the chin) (平たき〔顎〕), Hcar.
flat-nosedness (鼻の平たきこと), Pāṇ. v, 2, 33 (cf. cikka, cipiṭa.)
= ˚khalla, W.
See ˚rṣā.
wishing to do (為さんと欲する), Vop.
id. (同上), Kāś. on Pāṇ. i, 1, 58 and vi, 1, 193.
intention or desire to make or do or perform (generally ifc.) (作りまた為しまた行わんとする意図または欲求〔通常 ifc.〕), MBh. i; R. i, v; Pāṇ. ii, 3, 66, Kāś. (with gen.), BhP. ii f.
・(˚raṣā), xi, 9, 26
・desire for (gen. or in comp.) (〔gen. または複合語中にて〕…への欲求), MBh. i, 1860 and 5172; Hariv. 4907.
‘intended to be done, designed’, purpose, design, intention (「為さんと意図されたる,企てられたる」,目的,企図,意図), Mn. iv, vii; MBh.; R. &c.
intending to make or do or perform (with acc. or ifc.) (〔acc. を伴い,または ifc.〕作りまた為しまた行わんと意図する), MBh.; R.; Pāṇ. ii, 3, 69, Kāś.; BhP.; Kathās.
・wishing to exercise one's self in the use of (acc.) (〔acc. の〕使用に習熟せんと欲する), MBh. viii, 1965
・cf. upahārī-.
= ˚rṣ (with acc.), vi, 48, 83.
to be wished to be done, to be intended (為さるることを欲せらるべき,意図せらるべき), Pāṇ. vi, 1, 185, Kāś.
inconsiderate, rash (軽率なる,性急なる), L.
the hair of the head (also cihura m. pl. L., Sch.) (頭髪), Gīt. vii, xii; Rājat. viii, 367; Naiṣ. vii, 108
hair (of a chowrie) (〔払子の〕毛), Bālar. iv, 10/11
・a mountain (山), L.
・N. of a plant (或る植物の名), L.
・a snake (蛇), L.
・N. of a Nāga (或る Nāga の名), MBh. v, 3640
・a kind of bird (一種の鳥), L.
・a musk-rat (cf. cikka, cikkira) (麝香鼠), L.
a mass of hair, tuft of hair (髪の塊,髪の束), L.
id. (同上)
id. (同上)
id. (同上), L.
id. (同上), L.
id. (同上), L.
id. (同上), L.
id. (同上), L.
? Daś. viii, 146.
for ˚kura, the hair (髪), L.
See na-.
= √ cakk, Dhātup.
flat-nosed (鼻の平たき), Pāṇ. v, 2, 33, Vārtt. 1
flat-nosedness (鼻の平たきこと), ib.
a musk-rat (麝香鼠), L.
a mouse (鼠), L.
・(= cikkaṇa) a betel-nut (檳榔子), L.
・for chikkā? PSarv.
smooth, slippery, unctuous (滑らかなる,滑る,脂ぎれる), MBh. xii, 6854; xiv, 1416; Suśr.; Śak.
・(ati-, ‘very smooth’ (「甚だ滑らかなる」)), KātyŚr. xxvi, 1, 4, Sch.
the betel-nut tree (檳榔樹), L.
any smooth liquid, gum (一切の滑らかなる液,樹脂), VarBṛ. iii, 7, Sch.
・the betel-nut (檳榔子), L.
id. (同上), L.
an excellent cow (˚kkiṇā, W.) (優れたる牝牛), L.
N. of a town (或る町の名) g. cihaṇâdi (v.l. citk˚).
smoothness (滑らかさ), Suśr. iv, 9, 20.
id. (同上), W.
smooth (滑らかなる), L.
See ˚kkaṇā.
barley-meal (大麦の粉), L.
See ˚kkaṇa.
a kind of mouse (cf. cikura, chikkara) (一種の鼠), Suśr. v, 6, 2; Aṣṭāṅg. vi, 38, 1.
desire of attacking or springing upon (襲いまた飛びかからんとする欲), W.
desire to play (戯れんとする欲), BhP. iii, 7, 3.
desiring to play (戯れんと欲する), HPariś. ii, 454.
= kledan, L.
moisture (湿気), W.
mud, mire (泥,泥濘), L., Sch.
・(used in Prākṛt.) (Prākṛt にて用いらる)
N. of a people (或る民族の名), Pāṇ. iii, 3, 41, Kāś.
desiring to eat (食わんと欲する), MBh. x, 483; Hariv. 16004.
the intention to communicate (伝えんとする意図), Nyāyas. i, 1, 7, Sch.
a shrimp (小海老), L.
id. (同上), L. (cf. uc-ciṅgaṭa.)
trying to go (行かんとする), ŚāṅkhBr. xxv, 13.
being about to set out (出立せんとする), Rājat. viii, 812.
the gourd Trichosanthes anguina (Trichosanthes anguina なる瓜), Bhpr. v, 9, 63 f.
See cīc˚.
See cīc˚.
p. Desid. √ 1. ci, q.v.
See √ 4. cit.
a kind of bird (一種の鳥), RV. x, 146, 2; TBr. ii, 5, 5, 6.
See √ 4. cit.
intending to cut off (断ち切らんと意図する), MBh. vii, 6001.
See √ 4. cit.
for cit-sukha and ˚khī.
〔本文は前項 cic-chuka に同じ〕
the tamarind tree (タマリンドの樹), Bhpr. v, 9, 27 and 26, 75; vii, 18, 95
・(g. harītaky-ādi), its fruit (その実), ib. (cf. kāka-).
Rumex vesicatorius (or = sāra (Rumex vesicatorius), Npr.), L.
id. (同上), L.
v.l. for ˚ñcoṭ˚, W.
= ˚ñcā, Bhpr. v, 26, 167.
the tamarind tree (タマリンドの樹), ŚārṅgP.
HaṃsUp. (also ciṇī).
‘rich in tamarind trees’, N. of a town (「タマリンドの樹に富める」,或る町の名), Kathās. iii, 9.
Abrus precatorius, W.
the plant Krauñcādana (Krauñcādana なる植物), L.
to send out (遣わす), Dhātup. ix, 28.
See uc- and cic-.
to make a hissing noise (しゅうしゅうと音を立つ), Divyāv. xxxviii.
See ciñciṇī.
See √ 1. 2. 3. ci.
to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.) (〔acc. または gen. を〕知覚する,…に心を凝らす,…に留意する,注意深くある,観る,気に留む), RV.; SV.; AV.; Bhaṭṭ.; to aim at, intend, design (with dat.) (〔dat. を伴いて〕目指す,意図する,企てる), RV. i, 131, 6; x, 38, 3; to be anxious about, care for (acc. or gen.) (〔acc. または gen. を〕気遣う,顧慮する), i, ix f.; to resolve (決意する), iii, 53, 24; x, 55, 6; to understand, comprehend, know (perf. often in the sense of pr.) (解する,領解する,知る〔perf. は屢々現在の意にて用いらる〕), RV.; AV. vii, 2, 1 and 5, 5; P. Ā. to become perceptible, appear, be regarded as, be known (知覚し得るものとなる,現わる,…と見做さる,知らる), RV.; VS. x, xv : Caus. cetáyati, ˚te (2. pl. cetáyadhvam Subj. cetayat, Impv. 2. du. cetayethām impf. ácetayat, RV.; 3. pl. citáyante, RV.; p. citáyat, RV. (eleven times); cetáyat, x, 110, 8, &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of (留意せしむ,注意深からしむ,…を想起せしむ) i, 131, 2 and iv, 51, 3; to cause to comprehend, instruct, teach (領解せしむ,教誨する,教う), RV.; to observe, perceive, be intent upon (観る,知覚する,…に心を注ぐ), RV.; MBh. xii, 9890; Kathās. xiii, 10; Ā. (once P. MBh. xviii, 74) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon (心に観念を形づくる,…を意識する,解する,領解する,思惟する,…を熟慮する), TS. vi; ŚBr.; ChUp. vii, 5, 1; MBh.; BhP. viii, 1, 9; Prab.; P. to have a right notion of, know (…について正しき観念を有す,知る), MBh. iii, 14877; P. ‘to recover consciousness’, awake (「意識を回復する」,覚む), Bhaṭṭ. viii, 123; Ā. to remember, have consciousness of (acc.) (〔acc. を〕憶う,意識する), Pāṇ. iii, 2, 112, Kāś.; Bādar. ii, 3, 18, Sch.; to appear, be conspicuous, shine (現わる,顕著なり,輝く), RV.; TS. iii : Desid. cíkitsati (fr. √ kit, Pāṇ. iii, 1, 5; Dhātup. xxiii, 24; exceptionally Ā. MBh. xii, 12544; Impv. ˚tsatu Subj. ˚tsāt aor. 2. sg. ácikitsīs, AV.; Pass. p. cikitsyamāna, Suśr.; Pañcat.) to have in view, aim at, be desirous (念頭に置く,目指す,欲する), AV. v, 11, 1; ix, 2, 3; to care for, be anxious about (顧慮する,気遣う), vi, x; (Pāṇ. iii, 1, 5; Siddh.) to treat medically, cure (医療を施す,癒す), KātyŚr. xxv; MBh. i, xii; Suśr.; Pañcat.; Bhartṛ.; to wish to appear (現われんと欲す), RV. i, 123, 1: Caus. of Desid. (fut. cikitsayiṣyati) to cure (癒す), Mālav. iv, 4/5, 6 f. : Intens. cekite (fr. √ 2. ci?, or for ˚tte, RV. i, 53, 3 and 119, 3; ii, 34, 10; p. cékitat, ix, 111, 3; Ā. cékitāna, RV. eight times) to appear, be conspicuous, shine (現わる,顕著なり,輝く), RV.
knowing, experienced (知れる,経験ある), RV. viii, 51, 3; 97, 14 and 102, 2
・shining (輝ける), x, 3, 1.
N. of a man (或る人の名), ĀśvŚr. xii.
pr. or perf. p. √ cit, q.v.
N. of a man (或る人の名), BṛĀrUp. i, 3, 24, Sch.
N. of a man (或る人の名), ChUp. i, 8, 1, Sch.
shining (輝ける), See cikitú
id. (同上), RV. viii, 55, 5 (cíkiti, SV.)
understanding (?) (領解〔?〕), AV. vii, 52, 2.
attentive (注意深き), RV. viii, 60, 18.
having observed or noticed (観たるまた気に留めたる), i, 71, 5; 125, 1 and 169, 1
・observing, attending to, attentive (観る,留意する,注意深き), RV.; TS. iii
・knowing, understanding, experienced (知れる,領解する,経験ある), RV.
・‘shining’ (?, Agni) (「輝ける」〔?,Agni〕), RV.
・cf. á-.
with deliberation (熟慮をもて), iv, 52, 4.
attentive (注意深き), v, 22, 3 [‘knowing all hearts’, Sāy.]
・well-considered (よく熟慮せられたる), viii, 95, 5.
a physician (医師), ŚBr. xi. (ifc.), Mn. iii f., ix; Yājñ. i, 162; MBh.; Suśr. &c.
curing of (…を癒すこと) MBh. iv, 63.
curable (癒し得る), Jātakam.
medical attendance, practice or science of medicine (esp. therapeutics, one of the six sections of med.) (医療,医術または医学〔特に治療学,医学の六部門の一〕), i, 67; ii, 224; R. vi, 71, 26; Mṛcch.; Suśr.; BhP.
N. of two med. treatises (of about 400 verses each) by Tīsaṭa (Tīsaṭa による二つの医学論書〔各々約四百詩節〕の名)
a Comm. on one of the two treatises by Candraṭa (Candraṭa による右の二論書の一に対する或る註釈).
N. of a med. work by Kāśī-rāja (Kāśī-rāja による或る医書の名), BrahmaP. i, 16, 15.
a med. work (或る医書).
a med. work by Dhanvantari (Dhanvantari による或る医書), 13.
a med. work by Divo-dāsa (Divo-dāsa による或る医書), 14.
a med. work (或る医書), 15
a man whose gift is the art of medicine, a skilful physician (その天賦が医術なる人,巧みなる医師), Car.
・〔補遺〕(see prābhṛta, p. 702).
a manual of med (医学の教本), Sarvad. xv, 390.
treated medically, cured (医療を施されたる,癒されたる), W.
N. of a man (或る人の名) g. gargâdi (not in Kāś.)
= ˚tsā, Mn. x, 47; MBh. iii, 1460; iv, 318; Suśr. &c.
the chapters of the therapeutical section (of med.) (〔医学の〕治療学部門の諸章), Suśr. (ifc. f(ā). i, 13, 6)
wise, cunning (智ある,巧妙なる), AV. x, 1, 1
・treating medically (医療を施す), Naiṣ. iii, 111.
to be treated medically, curable (医療を施さるべき,癒し得る), Pāṇ. v, 2, 92; Yājñ. ii, 140; MBh. xii, 418.
in comp. for cit (複合語中にて cit の代りに)
a Comm. on Prab. by Gaṇeśa (Gaṇeśa による Prab. の或る註釈).
a kind of venomous insect (一種の毒虫), Suśr. v, 8, 3.
mental power (心の力), Sarvad. xv.
See cit-sukha.
‘thinking’ (「思惟する」), see a-, duś-, manaś-, vipaś-, and huraś-cít
・cf. also apa-cit
thought, intellect, spirit, soul (思惟,知性,霊,魂), VS. iv, 19; KapS.; Bhartṛ.; BhP.
・cf. sa- and ā cít
・pure Thought (Brahma cf. RTL. p. 34) (純粋思惟〔Brahma〕), Vedāntas.; Prab.
the lord of thought (思惟の主).
the Supreme Spirit (最高の霊), LiṅgaP. i, 70, 26 (v.l.)
N. of wk. (或る書の名)
thinking, reflection (思惟,省察), L.
N. of an author (或る著者の名).
N. of a scholiast on BhP. (pupil of Śaṃkarācārya, SŚaṃkar. iii) (BhP. の或る註釈者の名〔Śaṃkarācārya の弟子, SŚaṃkar. iii〕)
N. of Cit-sukha's Comm. on BhP. (BhP. に対する Cit-sukha の註釈の名).
pure thought (純粋思惟), W.
understanding (領解), VS.
the thinking mind (思惟する心), Devīm. v, 36; Prab.
having the faculty of thought (思惟の能力をもつ), Bādar. ii, 3, 40, Sch.
= cic-chakti, Sarvad. xv.
N. of an Up. (或る Up. の名)
‘noticed’ (「気に留められたる」), see a-cítta
・‘aimed at’, longed for (「目指されたる」,希われたる), ChUp. vii, 5, 3
・‘appeared’, visible (「現われたる」,見ゆる), RV. ix, 65, 12
attending, observing (tiráś cittā́ni, ‘so as to remain unnoticed’) (留意すること,観ること〔tiráś cittā́ni「気づかれざるように」〕), vii, 59, 8
・thinking, reflecting, imagining, thought (思惟すること,省察すること,想うこと,思念), RV.; VS.; ŚBr. &c.
・intention, aim, wish (意図,目的,願い), RV.; VS.; AV.; TBr. &c.
the heart, mind (心,意), TS. i; ŚvetUp. vi, 5; MBh. &c. (ifc. f(ā). , Pañcat.)
memory (記憶), W.
・intelligence, reason (知性,理性), KapS. i, 59; Yogas. i, 37; ii, 54; Vedāntas.
・(in astrol.) the 9th mansion (〔占星術において〕第九宮), VarYogay. iv, 1
・cf. iha-, cala-, pū́rva-, prā́yaś-, laghu-, su-, sthira-.
‘calculated in one's mind’, anticipated (「心中に計られたる」,予期されたる), W.
grief (悲嘆), Ratnāv. iv, 20/21; Mn. vii, 151, Sch.
visibly pregnant (孕めることの目に見ゆる), RV. v, 44, 5.
acting according to any one's (gen.) wish (人〔gen.〕の意に従いて振舞う), MBh. iii, 14668.
thought (思念), Divyāv. xxvi, 81 ff.
‘heart-thief’, a lover (「心を盗む者」,恋人), Vāsav. 376.
‘heart-born’, love, god of love (「心より生ずる者」,愛,愛の神), Daś. xii, 50.
id. (同上), viii, 136; Mālatīm. i, 20.
knowing the heart or the intentions of (gen.), knowing human nature (〔gen. の〕心また意図を知る,人情に通ずる), Ragh. x, 57; Sāh. iii, 130 (-tā f. abstr.), Subh.
= -kheda, Siṃhās.
‘(melting i.e.) emotion of the heart’ (「〔融くること,すなわち〕心の情動」)
consisting of emotion (情動より成る), Sāh. viii, 2,
concentrated attention (凝集せる注意), Sāṃkhyas., Sch.
flow of thoughts (思念の流れ), Vajr.
N. of a Tathāgata (或る Tathāgata の名), Sukh. i
‘heart-lord’, a lover (「心の主」,恋人), Śiś. x, 28.
loss of conscience (良心の喪失), R. ii, 64, 68.
contentment of mind, happiness (心の満足,幸福), Pañcat. i, 6, 1 (v.l.)
N. of a class of Brāhmans in Koṅkan (Koṅkan における或る一群の Brāhman の名), RTL. 271, note 1
〔本文は前項 citta-pāvan に同じ〕
confusing the mind, exciting any one's (gen. or in comp.) passion or love (心を惑わす,人〔gen. または複合語中にて〕の情また愛を掻き立つる), Nal. i, 14; R. i, 9, 4.
satisfied in mind, composed (心に満ち足れる,落ち着ける), W.
happiness of mind, gaiety (心の幸い,快活), L.
id. (同上), KapS. vi, 31.
gladdening of mind (心を悦ばしむること), MBh. iii, 1786; Yogas. i, 33.
being in the thoughts, felt (思念の中に在る,感ぜらるる), W.
= -ja, W.
contrariety of purpose or will (意図または意志の相違), Mcar. iii, 31.
= -bhrānti, Sāh. x, 37 a/b
connected with mental derangement (fever) (精神の錯乱に伴える〔熱病〕), Bhpr. vii, 8, 71
‘treatment of mental derangement’ a ch. of the Vaidya-vallabha (「精神錯乱の治療」,Vaidya-vallabha の一章).
confusion of mind (心の惑乱), Pāṇ. ii, 3, 51, Kāś.
id. (同上), R. ii, 64, 67.
= -ja, Ragh. xix, 46.
= -cārin, MBh. iii, 233, 20.
affection, desire (愛著,欲), W.
N. of a Roma-vivara (或る Roma-vivara の名), Kāraṇḍ. xxiii, 36.
‘endowed with understanding’, in comp. (「領解を具えたる」,複合語中にて)
・experienced (経験ある), ChUp. vii, 5, 2
・kind-hearted (心優しき), W.
(art.) employing an intelligent agent (〔術語〕知性ある行為主体を用うる), Pāṇ. i, 3, 88.
disturbance of mind (心の乱れ), MBh. xviii, 74.
changing anyone's character or feeling (人の性格また感情を変ずる), Hit. ii, 5, 13.
absence of mind (放心), Vajr.
destroying consciousness (意識を滅する) g. nandy-ādi.
disturbance of mind, insanity (心の乱れ,狂気), HYog. i, 24.
id. (同上), MBh. xiii, 54, 15.
id. (同上), xviii, 74
・(scil. jvara cf. -bhrama) a fever connected with mental derangement (精神の錯乱に伴える熱病).
irritation of the mind (心の苛立ち), Pāṇ. vi, 4, 91
‘parting of hearts’, breach of friendship (「心の離反」,友誼の断絶), Pañcat. iv, 7, 10/11.
state of mind, feeling, emotion (心の状態,感情,情動), Śak.; Pañcat.; Ṛtus.; Kathās.
・continuous course of thoughts (opposed to concentration), thinking, imagining (思念の連続せる流れ〔凝集に対す〕,思惟すること,想うこと), Yogas. i, 2; Bhar.; Naiṣ. viii, 47; Sarvad.; Hit.
・disposition of soul (魂の性向), Vedāntas.
= -kheda, W.
bewilderment of mind, perplexity (心の困惑,当惑), MBh. x, 112 (˚klavya ed. Bomb.)
See ˚kalya.
composedness of mind (心の平静), Siṃhās. x, 4.
a multitude of thoughts or emotions, many minds (思念また情動の多数,多くの心), W.
knowing the thoughts (思念を知る), W.
pride of heart, haughtiness (心の傲り,高慢), L.
being in the heart (心に在る), W.
id. (同上), W.
N. of a Samādhi (或る Samādhi の名), Buddh.; L.
captivating the heart (心を奪う), Daś. v, 183.
id. (同上), W.
captivating the heart (心を奪うこと),
= ˚tta-hārin, Mālatīm. v, 20.
thought and intention (思念と意図), AV. xi, 9, 1.
control over the mind (心に対する支配), Bcar.
‘instruction of mind’, N. of a work (「心の教誨」,或る書の名).
= ˚tta-cārin, R. (G) ii, 24, 17; Pañcat. (˚rti-tva n. abstr.), Vet. iv, 5 (ifc.)
id. (同上), Kām. v, 54 (˚tti-tva n. abstr.)
gratification of wishes (願いの充足), Ratnāv. iv, 1.
= ˚tta-hārin, W.
= ˚tta-hārin, W.
illumination by intellect (知性による照明), Bādar. ii, 2, 18, Sch.
full consciousness (完き意識), L.
preserved in the heart (心に留められたる), Naiṣ. ix, 31.
affection (愛著), W.
uneasiness of mind (心の不安), VarYogay. ix, 10.
unanimity (同心), W.
‘= ˚tta-ja’, the 7th mansion (in astrol.) (「= ˚tta-ja」,〔占星術において〕第七宮), VarBṛ. i, 20, Sch.
= ˚tta-samunn˚, L.
thinking, thought, understanding, wisdom (思惟すること,思念,領解,智慧), RV. ii, 21, 6; x, 85, 7; VS.; TBr. ii; ŚāṅkhŚr.; Kauś. 42
・intention (along with, ā́kūti) (意図〔ā́kūti と共に〕), AV.; BhP. v, 18, 18
・(pl.) thoughts, devotion, [hence = karman, ‘an act of worship’, Sāy.] (〔pl.〕思念,帰依〔それ故に = karman「礼拝の行為」, Sāy.〕) RV.
・a wise person (智者), i, 67, 5; iv, 2, 11
・‘Thought’, N. of the wife of Atharvan and mother of Dadhyac (「思惟」,Atharvan の妻にして Dadhyac の母の名), BhP. iv, 1, 42
・cf. á-, pūrvá-, prā́yaś-.
intelligent (知性ある), AV. iii, 30, 5.
made an object of thought (思念の対象と為されたる), BhP. iv, 1, 28.
conspicuous, excellent, distinguished (顕著なる,優れたる,卓越せる), RV.
・bright, clear, bright-coloured (輝ける,明らかなる,鮮やかなる色の), RV.
・clear (a sound) (明らかなる〔音〕), RV.
・variegated, spotted, speckled (with instr. or in comp.) (斑なる,斑点ある,まだらなる〔instr. を伴い,または複合語中にて〕), Nal. iv, 8; R.; Mṛcch.; VarBṛS.
・agitated (as the sea, opposed to sama) (荒れたる〔海の如く,sama に対す〕), R. iii, 39, 12
・various, different, manifold (種々の,異なれる,多様なる), Mn. ix, 248; Yājñ. i, 287; MBh. &c.
・(execution) having different varieties (of tortures) (種々の〔拷問の〕様式を有する〔死刑〕), Mn. ix, 248; Daś. vii, 281
・strange, wonderful (奇異なる,不思議なる), Rājat. vi, 227
・containing the word citrá (citrá なる語を含む), ŚBr. vii, 4, 1, 24; KātyŚr. xvii
・〔補遺〕leaping to and fro (跳ね回る), Jātakam.
so as to be bright (輝けるように), RV. i, 71, 1; vi, 65, 2
・in different ways (種々の仕方にて), R. i, 9, 14
・(to execute) with different tortures (種々の拷問をもて〔処刑する〕), Daś. vii, 380
variety of colour (色の多様), L., Sch.
・Plumbago zeylanica, L.
・Ricinus communis, L.
・Jonesia Aśoka, L.
・a form of Yama (Yama の或る相), Tithyād.
・N. of a king (或る王の名), RV. viii, 21, 18 (cítra)
・of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi) (或る Jābāla-gṛhapati の名〔父称 Gauśrāyaṇi を伴う〕), KauṣBr. xxiii, 5
・of a king (with the patr. Gāṅgyāyani) (或る王の名〔父称 Gāṅgyāyani を伴う〕), KauṣUp. i
・of a son of Dhṛtarāṣṭra (Dhṛtarāṣṭra の子の名), MBh. i, vii
・of a Draviḍa king (或る Draviḍa の王の名), PadmaP. v, 20, 1 (v.l. ˚trâkṣa)
・of a Gandharva (或る Gandharva の名), Gal.
Spica virginis, the 12th (in later reckoning the 14th) lunar mansion (Spica virginis,第十二〔後代の数え方にては第十四〕宿), AV. xix, 7, 3; TS. ii, iv, vii; TBr. i; ŚBr. ii, &c.
・a kind of snake (一種の蛇), L.
・N. of a plant (Salvinia cucullata, L.; Cucumis maderaspatanus, L.; a kind of cucumber, L.; Ricinus communis, L.; Croton polyandrum or Tiglium, L.; the Myrobalan tree, L.; Rubia Munjista, L.; the grass Gaṇḍadūrvā, L.) (或る植物の名), Car. vii, 12 (= dravanti), Suśr.
・a metre of 4 × 16 syllabic instants (四行各十六モーラの韻律)
・another of 4 × 15 syllables (四行各十五音節の別の韻律)
・another of 4 × 16 syllables (四行各十六音節の別の韻律)
・a kind of stringed instrument (一種の絃楽器)
・a kind of Mūrchanā (in music) (〔音楽において〕一種の Mūrchanā)
・illusion, unreality (幻,非実在), L.
・‘born under the asterism Citrā (Pāṇ. iv, 3, 34, Vārtt. 1)’, N. of Arjuna's wife (sister of Kṛṣṇa = subhadrā, L.) (「星宿 Citrā の下に生れたる者」,Arjuna の妻の名〔Kṛṣṇa の妹 = subhadrā, L.〕), Hariv. 1952
・N. of a daughter of Gada (or Kṛṣṇa v.l.) (Gada〔または異読にて Kṛṣṇa〕の娘の名), 9194
・N. of an Apsaras (或る Apsaras の名), L.
・N. of a river (或る河の名), Divyāv. xxx
・N. of a rock (或る巌の名), BhP. xii, 8, 17
the asterism Citrā (星宿 Citrā), VarBṛS. xi, 57
anything bright or coloured which strikes the eyes (眼を打つ輝けるまた彩れる一切のもの), RV.; VS.; TS.; ŚBr.; TāṇḍyaBr. xviii, 9
・a brilliant ornament, ornament (輝ける飾り,装飾), RV. i, 92, 13; ŚBr. ii, xiii
・a bright or extraordinary appearance, wonder (輝けるまた異常なる現象,驚異), ii; Śak.; Pañcat.; Bhartṛ. &c.
・(with yadi [Śak. iii, 9/10] or yad [Hariv. 9062; Śak.; Kathās. xviii, 359] or fut. [Pāṇ. iii, 3, 150 f.]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, Kāś.) (奇異なる,珍しき。例えば citraṃ badhiro vyākaraṇam adhyeṣyate「聾者が文法を学ばんとは奇異なることであろう」, Kāś.)
a picture, sketch, delineation (絵,素描,描写), MBh.; Hariv. 4532 (sa-citra mfn. = -ga), R.; Śak. &c. (ifc. f(ā). , Megh. 64)
variety of colour (色の多様), L.
・a forest (vana for dhana?) of variegated appearance (斑なる様相の森〔dhana に対して vana か〕) Sch. on KātyŚr. xxi, 3, 23 and ṢaḍvBr. ii, 10
・various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form) (詩句を数学的なまた他の趣向を凝らせる図形の形に書きまた配列する種々の方式〔繰返し現わるる音節を省き,また語を短縮形にて示す〕), Sarasv. ii, 16; Kpr. ix, 8; Sāh.
・punning in the form of question and answer, facetious conversation, riddle (問答の形をとれる語呂合せ,戯れの対話,謎), iv, 14/v; Pratāpar.; Kuval.
・cf. a- and su-citrá, dā́nu-, vi-
・caitra.
‘having variegated thorns’, Asteracantha longifolia or Tribulus lanuginosus (「斑なる棘をもつ者」,Asteracantha longifolia または Tribulus lanuginosus), Npr.
‘speckled-throat’, a pigeon (「まだらの喉をもつ者」,鳩), L.
full of varied converse (多彩なる談話に満てる), Bcar.
happy in telling charming stories (面白き物語を語ることに楽しむ), W.
a variegated carpet or cloth (used as an elephant's housing) (斑なる敷物または布〔象の覆いとして用いらる〕), L.
a painter (son of an architect by a Śūdra woman, BrahmaP. i; or by a gāndhikī, Parāś. Paddh.) (画工〔Śūdra の女によりて生れたる工匠の子, BrahmaP. i; または gāndhikī によりて生れたる者, Parāś. Paddh.〕), VarBṛS.; Kathās. v, 30.
‘speckled-ear’, N. of a camel (「まだらの耳をもつ者」,或る駱駝の名), W.
any extraordinary act, wonderful deed (一切の異常なる行為,驚くべき所業), W.
・magic (魔術), W.
・painting (絵画), Śak. (in Prākṛt), vi, 4/5 (v.l.), Kathās. lv, 36
・a painting, picture (絵,画), R. vii, 28, 41; VarBṛS.; Kathās. vi, 50; Mn. iii, 64, Sch.
devoted to various occupations (種々の業に携わる), BhP. x, 5, 25
= -kara, W.
・‘working wonders’, a magician (「奇蹟を行う者」,魔術師), W.
・Dalbergia oujeinensis, L.
skilled in the art of painting (画技に長けたる), W.
・skilled in magic (魔術に長けたる), W.
the art of composing verses called citra (q.v.) (citra〔q.v.〕と称せらるる詩句を作る技), PSarv.
Cissus quadrangularis, Npr.
‘striped-body’, a tiger or panther (「縞の身をもつ者」,虎または豹), L.
= -kara, MBh. v, 5025; R. (G) ii, 90, 18; Sāh.
・‘wonder’, astonishment (「驚異」,驚嘆), Lalit. xviii, 134.
N. of a son of Dhṛtarāṣṭra (Dhṛtarāṣṭra の子の名), MBh. i, 4545 ff.
white or spotted leprosy (白癩またはまだらの癩).
‘wonderful peak’, N. of a hill and district (the modern Citrakote or Catarkot near Kāmtā, situated on the river Paisuni about 50 miles S.E. of the Bandah in Bundelkhund; first habitation of the exiled Rāma and Lakṣmaṇa, crowded with temples as the holiest spot of Rāma's worshippers) (「驚くべき峰」,或る山および地方の名〔Kāmtā の近くの現在の Citrakote または Catarkot。Bundelkhund の Bandah の南東約五十哩,Paisuni 河畔に位す。追放されたる Rāma と Lakṣmaṇa の最初の住処にして,Rāma の信者らの最も聖なる地として寺院の犇めく所〕), MBh. iii, 8200; R. i-iii; Ragh. xii f.; VarBṛS.; BhP.
・a pleasure-hill (遊楽の丘), Daś. viii, 90
N. of a town (或る町の名), Kathās.
N. of a river (或る河の名), VP.
‘glory of Citrakote’, N. of wk. (「Citrakote の栄光」,或る書の名).
a kind of Croton (一種の Croton), Npr.
astonishing (驚くべき), Śatr.
= -kara, VarBṛS.; Kathās. v, 28; Subh.
・Dalbergia oujeinensis, L.
painting (絵画), Kathās. lxxi, 82.
N. of a son (of Garuḍa, MBh. v, 3597; of Vasiṣṭha, BhP. iv, 1, 40 f.; of Kṛṣṇa, x, 61, 12; of Lakṣmaṇa, ix, 11, 12; of Devabhāga, 24, 39) (或る子の名〔Garuḍa の子, MBh. v, 3597; Vasiṣṭha の子, BhP. iv, 1, 40 f.; Kṛṣṇa の子, x, 61, 12; Lakṣmaṇa の子, ix, 11, 12; Devabhāga の子, 24, 39〕)
・of a Sūrasena king (或る Sūrasena の王の名), vi, 14, 10 ff.
the having beautiful hair (one of the 80 minor marks of a Buddha) (美しき髪を有すること〔Buddha の八十随好の一〕), Dharmas. 84
‘spotted-breast’, a kind of lizard (「まだらの胸をもつ者」,一種の蜥蜴), L.
= -kṛtya, MBh. iv, 1360.
whose dominion is brilliant (Agni) (その支配の輝ける〔Agni〕), RV. vi, 6, 7 (voc.)
represented in a picture (絵に描かれたる), Kathās. v, 31.
id. (同上), MBh. vi, 1662; Śak. &c.
‘of various fragrances’, yellow orpiment (「種々の香をもつもの」,雌黄), L.
‘possessing brindled cows’, N. of a son of Kṛṣṇa (「まだらの牛を有する者」,Kṛṣṇa の子の名), BhP. x, 61, 13.
N. of one of Yama's attendants (recorder of every man's good and evil deeds) (Yama の従者の一の名〔一切の人の善悪の行いを記録する者〕), MBh. xiii; SkandaP.; NārP.; VārP.; Bādar. iii, 1, 15, Sch.; Kathās. lxxii
・(also candra-g˚, W.)
・a secretary of a man of rank (kind of mixed caste) (貴人の書記〔一種の混血の階級〕)
・a form of Yama (Yama の或る相), Tithyād.
・N. of the 16th Arhat of the future Utsarpiṇī (来るべき Utsarpiṇī における第十六の Arhat の名), Jain. L.
・of an author (?) (或る著者の名〔?〕).
a painted room or one ornamented with pictures (彩色せる室,または絵にて飾られたる室), RV.
stony (石多き), Daś. xi, 114.
N. of a pigeon-king (或る鳩の王の名), Pañcat. ii, 2/3; Kathās. lxi; Hit.,
‘removing spotted leprosy’, N. of a river (「まだらの癩を除くもの」,或る河の名), Hariv. 9516 (v.l. mitra-ghnā).
‘having a variegated bow’, N. of a son of Dhṛtarāṣṭra (「斑なる弓をもつ者」,Dhṛtarāṣṭra の子の名), MBh. i, 2733.
prepared with various substances (種々の物質にて調ぜられたる), Hcat.
talking on various things (種々の事について語ること).
a painted curtain (彩色せる幕), Mālatīm.
skilled in composing verses called citra (Sch.; or ‘skilled in painting?’) (citra と称せらるる詩句を作るに長けたる〔Sch.; または「画技に長けたる」か〕), R. vii, 94, 9.
Embelia Ribes, L.
id. (同上), Bhpr. v, 1, 112.
‘having a speckled body’, the partridge (「まだらの身をもつ者」,鷓鴣), Npr.