N. of a man (或る人の名), Hariv. 1940.
kṛta-lakṣaṇa – kṛtsnâgata(114 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of a man (或る人の名), Hariv. 1940.
factitious salt (人造の塩), Viṣṇ.
perf. p. P. √ kṛ, one who has done or made anything (何かを為しまた作りたる者)
・one who holds the stake at a game (?) (賭けの掛け金を持つ者〔?〕), Nir. v, 22
N. of a river (或る河の名), VP.
bearing the marks of death (死の印を帯ぶる), Mālatīm.
N. of several princes, especially of a son of Hṛdika and of a son of Kanaka or Dhanaka (数人の王侯の名,殊に Hṛdika の子および Kanaka また Dhanaka の子の), MBh.; Hariv. &c.
one who has taken up his abode, dwelling (住処を定めたる者,住む), Megh.; Pañcat.; Śāntiś.
a penitent who has shaven his head and chin (頭と顎とを剃りたる贖罪者), Mn. xi, 108.
any one or anything that has undergone change, altered, changed (変化を経たる者また物,改まれる).
displaying valour, making vigorous efforts (勇を示す,力強く努むる).
= -vikāra.
one who has acquired knowledge, well informed, learned (知識を得たる者,よく通ずる,学ある), MBh.; R.; Pañcat.
N. of a man (或る人の名), Śaṃkar.
one who has contracted marriage, married (婚を結びたる者,娶れる).
astonished (驚ける)
・astonishing (驚かす).
one who is strong or powerful (強くまた力ある者), AV. xvii, 1, 27
N. of a prince (son of Kanaka or Dhanaka and father of Arjuna; cf. kārtavīrya) (或る王侯の名〔Kanaka また Dhanaka の子にして Arjuna の父〕), MBh.; Hariv.; BhP.
・of a medical teacher (或る医の師の), Suśr.
(a word) whose (first syllable) has been vṛddhied (その〔第一音節が〕vṛddhi 化されたる〔語〕).
N. of a prince (或る王侯の名), MBh. ii, 320.
one who receives wages (as a hired servant or labourer) (賃を受くる者〔雇われたる従者また労働者として〕), Yājñ. ii, 164.
(= -jña) one who acknowledges past benefits or services, grateful (過ぎし恩また奉仕を認むる者,恩を知る), Mudr.; Lalit.
・observant of propriety (礼を守る), W.
a sort of Ghoṣā with white flowers (白き花を著くる或る類の Ghoṣā), L.
= -cchidrā, L.
trembling (震うる).
one who has assumed clothing, attired, decorated (衣を纏える者,装える,飾らるる), Gīt. xi, 1
‘N. of a man’ (「或る人の名」), see kārtaveṣa.
one who has become an enemy (敵となりたる者), Mṛcch.
skilled in piercing (貫くに長ずる), AV. v, 14, 9.
annoyed, vexed (煩わされたる,苛立てる).
N. of a pupil of Loma-harṣaṇa (Loma-harṣaṇa の弟子の名).
one who puts forth his strength or displays courage (己が力を発しまた勇を示す者).
N. of a prince (或る王侯の名), VP.
exercised in arms (武器に習練せる), MBh. i, 5443.
one who has learned his art or is skilled in his own trade (己が技を学びまた己が業に長ずる者), Yājñ. ii, 184.
splendid, brilliant, beautiful (輝ける,美しき), W.
・dexterous (巧みなる), W.
one who has performed purification, purified, free from bodily impurities (浄めを行いたる者,浄めらるる,身の不浄を離るる), Mn.; MBh.; R.
N. of a locality (或る地の名), MatsyaP.
one who has made great exertions, painstaking, laborious (with loc. or ifc.) (大いに努めたる者,労を厭わざる), MBh.; R. &c.
N. of a Muni (或る Muni の名), MBh. ii, 109.
brought into contact, united (触れしめらるる,結ばるる).
one who has performed all the purificatory rites, initiated (一切の浄めの儀を行いたる者,入門せる), Mn. ix, 326; Ragh. x, 79
・prepared, adorned (調えらるる,飾らるる).
one who has formed a resolution (決意を固めたる者).
one who has made an agreement or appointment (約また会う定めを為したる者).
one to whom a sign has been given (合図を与えられたる者), Rājat. iv, 221
・(pl.) having agreed upon special signs (特別の合図を約せる), Mn. vii, 190
・initiated (into a plan) (〔謀に〕与らしめらるる), MBh. xiv, 588 (a-k˚ neg.)
cased in armour (鎧を纏える).
= -saṃsarga.
a woman whose husband has taken another wife, superseded wife (その夫が他の妻を娶りたる女,後れたる妻), L.
= ˚tâñjali-puṭa, VārP.
connected, allied (結ばるる,縁を結べる).
one who has the sacred thread over the left shoulder (聖紐を左肩に掛けたる者) Comm. on KātyŚr.
= -sapatnikā, L.
= -sapatnikā, L.
= -sapatnikā, L.
N. of certain Stomas (或る Stoma らの名).
N. of an Apsaras (或る Apsaras の名), TS. iv; MaitrS. ii, 8, 10
・(˚lī), VP.
one who has taken up an abode (住処を定めたる者).
one who shows affection, affectionate (情を示す者,情け深き).
awakening admiration (感嘆を呼び覚ます), Jātakam.
N. of a mountain (或る山の名), VP.
N. of wk.
having the original accent (本来の accent を有する), Lāṭy.
blessed or commended to the protection of gods previous to any journey or undertaking (旅また企ての前に祝福されまた神々の護りに託さるる), MBh.; R.; BhP.
one who feeds or eats at pleasure (意のままに食する者).
one who has exercised his hands, dexterous, skilled (especially in archery) (己が手を練りたる者,巧みなる,長けたる〔殊に弓に〕), Hariv.
dexterity (巧みさ), MBh. iv, 1976
in a clever way (巧みなる様に), MBh. iv, 1843.
done and not done, done in part but not completed (為されたるとされざると,一部は為されたるも了えざる), MBh. xii, 6542 (= 9946)
・prepared and not prepared, manufactured and not manufactured (調えられたると調えられざると), MBh. xiii, 2794; Yājñ. i, 286
・optional (任意の), ĀśvŚr.; ĀśvGṛ.
・indifferent (どちらでもよき), MBh. xiii, 7612
what has been done and what has not been done (為されたることと為されざることと), AV. xix, 9, 2; ŚBr. xiv, 7, 2, 27; KaṭhUp. ii, 14
in Gr. = nitya.
‘indifferent as to what has been done and what ought to be done’, N. of a sect (「為されたることと為さるべきこととに無頓着なる」,或る宗派の名).
one who has made progress, advanced (進みたる者).
one who has committed an offence, criminal, sinful (罪過を犯したる者,咎ある,罪ある), AV. xii, 5, 60 and 65; MBh.; Amar.
・(a-k˚ neg.), R. i, 7, 13.
N. of a son of Kanaka or Dhanaka (Kanaka また Dhanaka の子の名), Hariv. 1850; BhP. ix, 23, 22.
a Brāhman who has offered the usual fire-oblation (常の火の供物を捧げたる Brāhman).
marked, branded (印されたる,焼き印されたる), Mn. viii, 281; R. ii, 15, 37
・numbered (数えらるる), W.
one who joins the hollowed palms in reverence or to solicit a favour (holding the hollowed palms together as if to receive alms or an offering), standing in a reverent or respectful posture (敬いてまた恵みを乞わんとて窪めたる掌を合わす者,敬いまた慎める姿にて立つ), Mn.; MBh.; R.
a shrub used in medicine and in magical potions (薬また呪の薬に用いらるる灌木), L.
joining the palms of the hands for obeisance or for holding offerings of water &c. (礼のためまた水等の供物を捧ぐるために掌を合わす), R. i, 39, 9.
one who has practised hospitality (もてなしを為したる者)
・one who has received hospitality, regaled (もてなしを受けたる者,饗せらるる), R. iii, 7, 1; Daś.
one whose spirit is disciplined (その霊の練れたる者), MuṇḍUp.; Mn.; MBh. &c.
one to whom regard or attention has been paid (敬いまた心を向けられたる者), Kathās.
superintending, watching over (loc.) (監め,見守る), Bcar.
possessed of sovereignty or power (主権また力を有する), Kir.
one who bends in reverence, bowing, paying homage or respect (敬いて身を屈むる者,礼を為す)
・one to whom homage is paid (礼を捧げらるる者), Rājat. v, 215.
possessing a great experience (大いなる経験を有する), Gal.
imitating what has been done by another, following another's example, not independent (他の為したることを倣う,他の例に従う,独立ならざる), ŚBr.; KātyŚr.
compliant, kind, favouring (従順なる,親切なる,恵む).
doing anything before and after (何事かを前にも後にも為す), R. vi, 91, 28.
accompanied by (…に伴わるる), Bcar.
mixed, combined (混じたる,合わさる), W.
established practice, custom (定まれる慣行,慣わし).
causing an end, bringing to an end, leading to a decisive termination (終わりを齎す,終わらしむる,決定的なる終結に導く), BhP. ix, 6, 13
・whose end is action (その終わりが行いなる), W.
‘the inevitable result of actions done in a past existence’, destiny, fate (「前生に為されたる行いの避け難き結果」,運命,宿命), R.; Pañcat.; Megh.; Vet.
・death personified, N. of Yama (god of death) (擬人化されたる死,Yama の名), MārkP.; Hit.
・a demonstrated conclusion, dogma (論証されたる結論,教義), Bhag. xviii, 13
・a conclusion (結論), MBh. xii, 218, 27
・(in Gr.) a fixed form or name (?) (〔Gr. にて〕定まれる形また名〔?〕), Pat. Introd. (on Vārtt. 1) and on Pāṇ. i, 1, 1, Vārtt. 4
・a sinful or inauspicious action (罪あるまた凶なる行い), L.
・‘closing the week’, Saturday (「週を閉ずる」,土曜), L.
a kind of medicinal drug or perfume (= reṇukā) (或る類の薬また香), L.
N. of an Asura (或る Asura の名), GaṇP.
‘father of Yama’, N. of the sun (「Yama の父」,日の名), L.
N. of a Rākṣasa (或る Rākṣasa の名), Kathās. lxxxvi, 137.
one who has prepared a passage to any object (gen.) (或る対象への道を開きたる者), Kād.
prepared or cooked food (調えられまた炊かれたる食), ŚBr. xiii; KātyŚr.; Lāṭy.; Mn.; Suśr.
・digested food, excrement (消化されたる食,糞)
eating (食う), W.
injured, wronged, discomfited, overpowered (害されたる,不当に遇せらるる,挫かるる,圧せらるる)
・doing wrong, offending (悪しきを為す,罪過を犯す).
done for and against, done well and done wrong (賛と否とに為さるる,善く為されたると悪しく為されたると) g. śākapārthivâdi.
one who has completed a great or noble work (大いなるまた貴き業を了えたる者).
one who has committed an offence against (gen.), guilty, culpable (…に対して罪過を犯したる者,咎ある), Vikr.; Mālav.
saved from danger or fear (危うきまた恐れより救わるる), W.
adorned (飾らるる).
taking pains (労を執る), Mālatīm.
one who has performed a religious ablution (宗教的な沐浴を行いたる者), R. i, 44, 30
・consecrated, inaugurated (灌頂されたる,即位せる)
a prince who has been inaugurated (灌頂されたる王侯)
the consecrated wife of a prince (王侯の灌頂されたる妃), Gal.
attired in the dress of a maiden who goes to meet her lover (恋人に逢いに行く乙女の装いを纏える), Vikr.
one who has obtained leave (許しを得たる者), Bcar.
trained, exercised, practised (鍛えられたる,練れたる).
the die called Kṛta (Kṛta と称せらるる賽) Comm. on ChUp. (in the text kṛtāya is dat. of ˚ta).
labouring, suffering (労し,苦しむ).
received or welcomed by the Argha offering (Argha の供物にて迎えらるる), PārGṛ.
N. of the nineteenth Arhat of the past Utsarpiṇī (過ぎし Utsarpiṇī の第十九 Arhat の名), L. (v.l. kṛtârtha).
one who makes cries of pain (苦の叫びを発す者).
one who has attained an end or object or has accomplished a purpose or desire, successful, satisfied, contented (目当てを達しまた目的また願いを成し遂げたる者,成功せる,満ち足れる), MuṇḍUp.; ŚvetUp.; MBh. &c.
・clever (賢き) Comm. on L.
v.l. for kṛtârgha, q.v.
accomplishment of an object, success (目当ての成就,成功), Ragh. viii, 3; Gīt. v, 19; Kathās.
rendering successful (成功せしむる), Kathās.
rendered successful (成功せしめらるる), Dhūrtas.; Amar.
become successful (成功せる).
to be rendered successful (成功せしめらるべき), Naiṣ. ix, 51.
to render successful, content, satisfy (成功せしめ,満足せしむ), Mālatīm.; Kād.; Śiś.; Naiṣ.; Viddh.
N. of one of Śiva's attendants (Śiva の従者の一の名) Comm. on L.
one who has taken up his abode in any place (loc. or in comp., e.g. svarga-k˚, an inhabitant of heaven) (いずれかの処に住処を定めたる者), R. &c.
a dog (犬), L.
supplied with light, lighted (光を供えらるる,照らさるる), W.
one who takes care, careful, cautious, attentive (心を配る者,慎み深き,注意深き).
having a fixed limit, fixed, appointed, agreed upon (定まれる限りを有する,定まれる,約せられたる)
・bounded, limited (限らるる).
one who has effaced from recollection (記憶より消し去りたる者)
・intolerant (堪えざる).
one who has done all that is necessary (必要なる一切を為したる者).
seated on the hams with the knees tied together or the hips and knees surrounded by a cloth (膝を結び合わせ,また腰と膝とを布にて巻きて臀に坐する), KātyŚr.
settled, received (as a guest) (定まれる,〔客として〕迎えらるる), Āp.; Mn. viii, 60.
a lodging (宿), W.
lodging (宿る).
moving to and fro, oscillating (行きつ戻りつ動く,揺るる), ib.
one who forms hopes, hoping for anything [‘despairing’ Comm.] (望みを抱く者,何かを望む) MBh. iii, 31, 37.
one who forms hopes or expectations, hoping (望みまた期待を抱く者), Kād.
one who makes a meal, feeding upon (食を為す者,…を食う).
resorted to (依らるる), Jātakam.
one who has taken a seat (座に着きたる者).
one who has made an attack, assailing, attacking (攻めを為したる者,襲う)
・effacing from recollection (?) (記憶より消し去る〔?〕), W.
one who has exercised himself in throwing arrows or other weapons, skilled in archery (矢その他の武器を放つに己を練りたる者,弓に長ずる), MBh.; R.
・armed (武装せる)
N. of a warrior (或る武人の名), MBh. ii, 127
consummate skill or proficiency in the use of arms (武器の用における至妙の技), MBh. i, 5156.
one who takes up a station or residence or abode (処また住処を定むる者)
・supporting, resting on (支え,…に憩う)
・governed, ruled (治めらるる).
one who has performed the daily ceremonies or devotions (日々の儀また勤行を行いたる者).
one who has eaten food or made a meal (食を取りまた食事を為したる者).
one who has eaten food or made a meal (食を取りまた食事を為したる者).
summoned, called, challenged (召されたる,呼ばるる,挑まるる).
envious, jealous (妬める).
one who has pronounced the holy syllable om (聖なる音節 om を唱えたる者), Vet. v, 1.
raised on high (?) (高く挙げらるる〔?〕) cf. g. svar-ādi and Pāṇ. v, 4, 57.
one who has made effort, striving (努めたる者).
one who has performed his ablutions (沐浴を行いたる者), MBh. iii, 8141
・one who has offered a libation of water to the dead (死者に水を灌ぎたる者), MBh.; R.
performing penance by standing with uplifted arms (腕を挙げて立つことにて苦行を行う), W.
・married (娶れる), MBh.; R.; Kathās.
one who feigns to be insane (狂えるを装う者), Kathās. xviii, 250.
assisted, befriended (助けらるる,親しまるる), Kum. iii, 73
・one who has rendered a service, giving aid, friendly (奉仕を為したる者,助けを与うる,親しき).
served, waited upon (仕えらるる).
one who has been invested with the sacrificial cord (聖紐を授けられたる者), Mn. ii, 108 and 173.
used, enjoyed (用いられたる,享けらるる).
one who has fasted (断食したる者), MBh.
N. of a son of Kanaka or Dhanaka (Kanaka また Dhanaka の子の名), Hariv. 1850; BhP. ix, 23, 22.
artificial, factitious, done artificially, made, prepared, not produced spontaneously (人為の,作らるる,人の手にて為さるる,自ら生ぜざる), Nir.; MBh. &c.
・not natural, adopted (as a son) (自然ならざる,養われたる〔子として〕), MBh. xiii, 2630; Megh.
・assumed, simulated, false (装われたる,偽りの), MBh.; Pañcat.; Ragh. xviii, 51 &c.
in a simulated manner (装いたる様に), Śiś. ix, 83; Kathās.
N. of a son of Vasu-deva (Vasu-deva の子の名), BhP. ix, 24, 47
・of a son of Cyavana (Cyavana の子の), VP.
a kind of salt (= viḍ-lavaṇa) (或る類の塩), L.
・sulphate of copper (硫酸銅), L.
to take the die called Kṛta (Kṛta と称せらるる賽を取る), Pāṇ. iii, 1, 21.
skilled (長けたる), Divyāv.
the act of doing, making, performing, manufacturing, composing (為すこと,作ること,行うこと,製すること,作すること), ŚBr. x; ChUp.; Pañcat., Kāś. &c.
・action, activity (行い,働き), MBh. iii, 12480; Bhāṣāp.; Tarkas.
・creation, work (創り,作), Vop.
・literary work (著述), Mālav.; Ragh.; Pāṇ. vi, 2, 151, Kāś.
・a house of relics (舎利の堂), Divyāv.
・‘magic’ (「呪術」), see -kara
・a witch (cf. kṛtyā) (魔女), Devīm.
・a kind of Anuṣṭubh metre (consisting of two Pādas of twelve syllables each and a third Pāda of eight syllables) (或る類の Anuṣṭubh 韻律), RPrāt.
・another metre (a stanza of four lines with twenty syllables in each) (他の韻律), RPrāt.
・(hence) the number twenty (〔故に〕数二十), VarBṛ.
・a collective N. of the metres kṛti, prak˚, āk˚, vik˚, saṃk˚, abhik˚, and utkṛti (韻律 kṛti 等の総称)
・a square number (平方数), VarBṛ.
・(in dram.) confirmation of any obtainment (〔dram. にて〕獲得の確認), Sāh.; Daśar.; Pratāpar.
・N. of the wife of Saṃhrāda and mother of Pañca-jana (Saṃhrāda の妻にして Pañca-jana の母なる者の名), BhP. vi, 18, 13
N. of several persons (数人の人の名), MBh. ii, 320 and 1882; Hariv.; BhP.; MārkP.
・of a pupil of Hiraṇya-nābha (Hiraṇya-nābha の弟子の), VāyuP.
‘practising magic or enchantment’, N. of Rāvaṇa (「呪術また魔法を行う」,Rāvaṇa の名), L. (cf. kṛtyā-rāvaṇa.)
N. of a prince (son of Yavī-nara) (或る王侯の名〔Yavī-nara の子〕), BhP. ix, 21, 27.
N. of a prince (或る王侯の名), VP.
N. of a prince (或る王侯の名), R.; VP.; BhP.
N. of a son of Kṛti-rāta (Kṛti-rāta の子の名), R. i, 73, 10 and 11.
the state of being accomplished by exertion (努めによりて成し遂げらるる状態).
one who acts, active (行う者,活き活きたる), MBh. xii, 8682; xiii, 305
N. of a son of Cyavana and father of Upari-cara (Cyavana の子にして Upari-cara の父なる者の名), BhP. ix, 22, 5
・N. of a son of Saṃnatimat (Saṃnatimat の子の名), ib. 21, 28.
the state of one who has attained any object (いずれの目当てをも達したる者の状態), Kathās.
‘the son of Kṛtī (= Kṛti)’, N. of Ruci-parvan (「Kṛtī〔= Kṛti〕の子」,Ruci-parvan の名), MBh. vii, 1177.
N. of a son of Raudrāśva (Raudrāśva の子の名), VP.
working well, able to work, skilful, clever, an artificer or mechanic, artist (よく働く,働き得る,巧みなる,賢き,工人また職人,技手), RV.
・〔補遺〕(accord. to some also, ‘winning the prize, victorious’) (或る者らによればまた「賞を得る,勝てる」).
N. of a Ṛṣi (author of RV. viii, 79) (或る Ṛṣi の名), RAnukr.
‘to be done or performed’ (「為されまた行わるべき」)
anybody (gen.) is concerned about (instr.) (誰かが〔instr.〕に関わる), Mṛcch.
practicable, feasible (為し得る,行い得る), W.
・right, proper to be done (正しき,為さるるに相応しき), MBh.; R. &c.
・one who may be seduced from allegiance or alliance, who may be bribed or hired (as an assassin) (忠誠また盟より誘い出さるべき者,賄いまた雇わるべき者〔刺客として〕), Rājat. v, 247
・(in med.) to be treated or attended with (in comp.) (〔med. にて〕…にて療せらるべき), Suśr.
the class of affixes forming the fut. p. Pass. (as tavya, anīya, ya, elima, &c.) (未来受動分詞を作る接尾辞の類), Pāṇ.
・a kind of evil spirit (named either with or without the addition of yakṣa, mānuṣa, asura, &c.) (或る類の悪霊), Buddh. (perhaps v.l. for ˚tyā below)
action, act, deed, performance, achievement (行い,業,成し遂げ), AV. v, 9, 8; Mn. xi, 125; MBh. xii, 3837
・(with gen. rujas) ill usage or treatment (悪しき扱い), Mn. xi, 67
・magic, enchantment (呪術,魔法), AV. &c.
・(especially personified) a kind of female evil spirit or sorceress (〔殊に擬人化されて〕或る類の女悪霊また魔女), RV. x, 85, 28 & 29; VS. &c.
・a female deity to whom sacrifices are offered for destructive and magical purposes (滅ぼしまた呪う目的にて祭を捧げらるる女神), L.
・N. of a river (或る河の名), MBh. vi, 9, 18
what ought to be done, what is proper or fit, duty, office (為さるべきこと,相応しきこと,務め,職), Mn.; R. &c.
・action, business, performance, service (行い,事,遂行,奉仕), Śak.; Sarvad. &c.
・purpose, end, object, motive, cause (目的,目当て,動機,因), MBh. &c.
N. of wk. on jurisprudence (法律学に関する或る書の名).
N. of wk. by Vācaspati-miśra (Vācaspati-miśra による或る書の名).
N. of work (或る書の名)
thinking of any possibility (いずれの可能性をも思うこと), Nyāyam.
N. of wk. by Śiva-rāma (Śiva-rāma による或る書の名).
one who knows what is to be done, learned (為さるべきことを知る者,学ある).
‘the true nature of duty or obligation’, N. of wk. (「務めまた義務の真の性」).
anything most proper or fit (最も相応しきもの), MBh.
seduction from allegiance or alliance (忠誠また盟よりの誘い出し), Suśr.
N. of wk.
N. of wk.
N. of wk.
N. of wk.
N. of wk.
N. of wk.
N. of wk.
having any business, engaged in any occupation (事ある,いずれの業にも携わる), MBh. i, 5153 ff.
・having any request (願いある), MBh. iii, 270, 6
・wanting, longing for (instr.) (欲し,慕う), R. vii, 92, 15
・having the power to do something (loc.) (何かを為す力ある), R. iii, 75, 66.
the right way or manner in which any object is to be effected (いずれの目当ての成さるべき正しき道また仕方).
knowing duty (務めを知る), Daś.
the way to do anything, rule, precept (事を為す道,則,教誡).
one who has left some work to be done, who has not finished his task (為すべき業を残したる者,己が務めを了えざる者), BhP. iii, 2, 14.
‘essence of what is to be done’, N. of a work (「為さるべきことの精髄」).
what is to be done and what is not to be done, right and wrong (為さるべきことと為さるべからざることと,正と邪), Suśr.; Pañcat.; Sāh.
N. of a series of hymns for counteracting spells (呪を消すための一連の讃歌の名), AV.Pariś.
stricken by a spell (呪に打たるる), Mn. iii, 58.
an enchantress, witch, woman who is the cause of injury or destruction (魔女,害また滅びの因たる女), Nal. xiii, 29.
of kṛtya, q.v.
practising magic or sorcery, bewitching (呪術また妖術を行う,魅する), AV.
counteracting magic, destroying its effect (呪術を消す,その効きを滅ぼす), AV.
N. of wk. Sāh.
looking like a phantom (幻の如く見ゆる), ŚBr. iv.
N. of a Mantra (或る Mantra の名), Tantr.
made artificially, factitious, artificial, not naturally or spontaneously produced (人為にて作らるる,人工の,自然にまた自ら生ぜざる), RV.; AV. &c.
・falsified (偽らるる), Yājñ. ii, 247; Kathās.
・not natural, adopted (as a son) (自然ならざる,養わるる〔子として〕), Mn.; Yājñ. ii, 131; MBh.; Kathās.
・assumed, simulated (装われたる)
・not necessarily connected with the nature of anything, adventitious (物の性に必ずしも結びつかざる,偶有の), Pañcat.
incense, olibanum (香,乳香), L.
・an adopted son (養子), L.
a kind of salt (the common Bit Noben, or Bit Lavan [viḍ-lavaṇa], obtained by cooking) (或る類の塩〔煮て得らる〕), L.
・a kind of perfume (= javadi) (或る類の香), L.
・sulphate of copper (used as a collyrium) (硫酸銅〔眼薬として用いらる〕), L.
a channel (水路), Gal.
shrewdness, cunningness (聡さ,狡さ), Mcar.
the being made, factitiousness (作らるること,人為なること).
incense, olibanum (香,乳香), L.
compound perfume (containing ten or eighteen ingredients) (調合の香〔十また十八の材を含む〕).
an adopted son (養子), W.
a doll (人形), Kum. i, 29
an artificial floor (人為の床), W.
an acquired friend (on whom benefits have been conferred or from whom they have been received) (得たる友〔恩を施しまた受けたる相手〕), Yājñ., Sch.
‘false jewel’, glass (「偽りの宝石」,硝子), Npr.
a plantation, park (植え込み,園).
an acquired enemy (得たる敵), W.
feigning to be low-spirited (沈めるを装う), Daś.
an acquired neutral (得たる中立者) Comm. on Yājñ.
olibanum (乳香), Gal.
causing, effecting (ifc.) (起こす,効する), Lāṭy.
・active, busy (活き活きたる,忙しき), RV. viii, 24, 25; ix, 65, 23; x, 144, 3
(= kṛtyā́s) the magic powers (呪の力), AV. iv, 18, 1.
of kṛ́tvan, q.v.
at the end of a numeral or numeral adjective, -fold, times (数詞また数形容詞の末に付きて,…倍,…度) (e.g. daśa-kṛtvas, ten times; bahu-k˚, many times; pañca-k˚, fivefold, Pāṇ. ii, 3, 64). (Veda にては kṛ́tvas は独立の語として用いらる〔e.g. bhū́ri k˚, 幾度も, RV. iii, 18, 4; páñca k˚, TS. vi〕。されど Pāṇ. v, 4, 17 and 20〔Vop. vii, 70〕によれば接尾辞たるのみにして、classical Sanskṛt にてはかく用いらる)
・it was originally an acc. pl. fr. kṛtu, formed by the affix tu fr. √ 1. kṛ (元来は √ 1. kṛ より接尾辞 tu にて作られたる kṛtu の acc. pl. なりき) (cf. also kṛt in sakṛ́t.)
N. of a daughter of Śuka (wife of Aṇuha [Nīpa] and mother of Brahma-datta) (Śuka の娘の名〔Aṇuha〔Nīpa〕の妻にして Brahma-datta の母〕), Hariv. 981 and 1242; BhP. ix, 21, 25.
one who is able to perform anything, strong, efficacious (何事をも成し得る者,強き,効ある), RV.
・having accomplished many deeds, exerting one's power (多くの業を成し遂げたる,己が力を振るう), RV.
・〔補遺〕(accord. to some also, ‘bringing or containing a prize’) (或る者らによればまた「賞を齎しまた含む」).
being done &c. (為さるる等).
to make mention of, praise, speak highly of (gen.) (言及し,讃え,褒め称う), RV.; AV. :
Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id. (同前), RV.; AV. (cf. kārú, kīrí, kīrtí.)
injured, killed (害されたる,殺されたる), L. (cf. 2. kīrṇa.)
hurt, hurting, injuring (傷,害うこと), L.
a kind of weapon, sort of knife or dagger (或る類の武器,刀また短刀の類), RV. i, 168, 3.
the throat, larynx (喉,喉頭), L. (cf. kṛ́kāṭa)
・the navel (臍) Comm. on Uṇ. i, 6.
a kind of evil spirit [‘one who hurts or injures’, Sāy.] (或る類の悪霊) RV. i, 29, 7.
a kind of partridge (commonly Kaër, Perdrix sylvatica cf. kṛkara and krakara) (或る類の鷓鴣), L.
・a worm (虫), L.
・= āya-sthāna, g. śuṇḍikâdi
・N. of a man (或る人の名), VP.
・of a locality (或る地の), Pāṇ. iv, 2, 145.
coming from Kṛkaṇa (Kṛkaṇa より来たる), Pāṇ. iv, 2, 145.
N. of a son of Raudrāśva (Raudrāśva の子の名), MBh. i, 3700; Hariv.
N. of a venomous animal (或る毒ある獣の名), Car. vi, 23.
a kind of partridge (= kṛkaṇa, q.v.) (或る類の鷓鴣), SāmavBr.; R. iv, 50, 2
・a kind of pepper (Piper Chaba) (或る類の胡椒), L.
・the fragrant oleander tree (?) (香ばしき夾竹桃〔?〕), L.
・one of the five vital airs (that which assists in digestion) (五の生気の一〔消化を助くるもの〕), Vedāntas.
・N. of Śiva (Śiva の名), L.
long pepper (長胡椒), L.
a kind of partridge (或る類の鷓鴣), R. vii, 53, 19
・one of the five vital airs (五の生気の一)
long pepper (長胡椒), L.
a lizard, chameleon (蜥蜴,カメレオン), MaitrS.; VS.; ŚBr. &c.
N. of a Tīrtha (或る Tīrtha の名), SkandaP.
the state of a chameleon (カメレオンたる状態), MBh. xiii, 332.
N. of a mystical work (或る秘義の書の名).
= ˚lāsa, MBh. xiii, 736; Suśr.
a cock (雄鶏), VS.; AV.; MaitrS. &c.
・a peacock (孔雀), R. ii, 28, 10
・a lizard, chameleon (= kṛkalāsa) (蜥蜴,カメレオン), L.
a hen (雌鶏), Pāṇ. iv, 1, 66, Vārtt.
‘having a cock in his banner’, N. of Kārttikeya (「その幟に鶏を有する」,Kārttikeya の名), L.
a kind of bird (= kaṅkaṇa-hārikā) (或る類の鳥), PārGṛ. i, 19.
the joint of the neck (頸の節), AV. ix, 7, 1
the neck (頸), L.
・a part of a column (柱の一部), R.; VarBṛS.
the joint of the neck (頸の節), Suśr.
a kind of bird (或る類の鳥), Pañcat.
N. of a mythical king (或る神話上の王の名), Buddh.
causing trouble or pain, painful, attended with pain or labour (煩いまた苦を起こす,苦しき,苦また労を伴う), MBh.; R.; Pañcat.; Suśr.
・being in a difficult or painful situation (難きまた苦しき境にある), R. ii, 78, 14
・bad, evil, wicked (悪しき), W.
miserably, painfully, with difficulty (惨めに,苦しく,辛うじて), R. iv, 22, 7
difficulty, trouble, labour, hardship, calamity, pain, danger (難儀,煩い,労,苦難,災い,苦,危うき) (屡々 ifc.。e.g. vana-vāsak˚, 林に住むことの難儀; mūtra-k˚, q.v.; artha-kṛcchreṣu, 難儀の中に、惨めなる境に, MBh. iii, 65; Nal. xv, 3; prâṇakṛcchra, 命の危うき, MBh. ii, 6; BhP., RV. x, 52, 4; Nir.; AitBr. &c.)
・ischury (= mūtra-k˚) (尿閉), L.
・bodily mortification, austerity, penance (身の苦行,苦業,贖罪), Gaut.; Mn. &c.
・a particular kind of religious penance (或る類の宗教的な苦行), Mn.; Yājñ.
N. of Viṣṇu (Viṣṇu の名), MBh. xii, 12864
with difficulty, with great exertion, painfully, hardly, scarcely (辛うじて,大いなる努めを以て,苦しく,かろうじて), Pāṇ. ii, 3, 33; R.; Suśr. &c. (alpa-kṛcchreṇa, ‘easily’, SaddhP.)
・(in comp. with a perf. Pass. p. Pāṇ. ii, 1, 39; vi, 3, 2.)
a difficult act, difficulty, labour (難き行い,難儀,労), Kathās.
a season of difficulty or of danger (難儀また危うきの時), MBh. i.
undergoing a penance (苦行を受くる), Yājñ. iii, 328.
undergoing trouble or misery, suffering pain, distressed (煩いまた惨めを蒙る,苦を受くる,悩める), MBh.; R.; Bhartṛ.
・undergoing a penance (苦行を受くる), MBh.
with difficulty (辛うじて), MBh. iii, 2036.
painful or dangerous state (especially in disease) (苦しきまた危うき状態〔殊に病にて〕), Suśr.
N. of penance lasting twelve days (十二日続く苦行の名), Āp.
a friend in need (窮したる時の友), Car.
fallen into distress (苦境に陥れる), Kathās.
one whose life is in danger, hardly supporting life (命の危うき者,辛うじて命を保つ), MBh.; R.; BhP.
・breathing with difficulty (息苦しき), W.
encompassed with pain and distress (苦と悩みとに囲まるる), MBh. ii, 15, 2.
undergoing austerities (苦業を受くる), MBh. xii, 1247.
difficulty in evacuating the bladder and intestines (膀胱と腸とを排するに難きこと), Suśr.
being in difficulties (難儀の中にある), MBh. iii, 34, 13.
performing a penance (苦行を行う), Kām.
with difficulty, scarcely (辛うじて), Kāṭh. xxv, 2.
N. of a penance lasting one year (一年続く苦行の名), Āp.
to be done with difficulty (辛うじて為さるべき), Mcar.
・curable with difficulty (癒し難き), Suśr.
N. of a penance (taking no sustenance but water for 3, 9, 12, or 21 days) (或る苦行の名〔三・九・十二また二十一日の間,水の外に食を取らず〕), Gaut. xxvi, 20; Yājñ. iii, 321
the ordinary and the extraordinary penance (常の苦行と並外れたる苦行と), Gaut. xix, 20; Mn. xi, 208.
freed from trouble (煩いより脱れたる), Pāṇ. ii, 1, 39 and vi, 3, 2, Kāś.
gained with difficulty (辛うじて得らるる).
= kṛcchra-saṃvatsara, Gaut.
‘enemy of pain’, removing ischury, N. of a plant (a species of Bilva) (「苦の敵」,尿閉を除く,或る植物の名), L.
an inferior penance lasting only six days (僅か六日続く劣れる苦行), Āp.
undergoing danger (危うきを蒙る), RV. vi, 75, 9.
difficult to be pronounced (発音し難き), Kāvyād.
a disease of the eye-lids (瞼の或る病), ŚārṅgS.
to feel pain &c. (苦を覚ゆ等), ĀpŚr.;
to have wicked designs (悪しき企てを抱く), Pāṇ. iii, 1, 14, Kāś.;
(Bhaṭṭ. xvii, 76.)
encompassed with difficulties, being in trouble, feeling pain (難儀に囲まるる,煩いの中にある,苦を覚ゆる) g. sukhâdi
・(a-k˚, Pāṇ. iii, 2, 130.)
a painter (絵師), L.
N. of the verses, RV. iv, 4, 1 ff. (或る詩節らの名), ĀpŚr.
to cut, cut in pieces, cut off, divide, tear asunder, destroy (切り,切り刻み,切り離し,分かち,引き裂き,滅ぼす), RV.; AV.; AitBr.; MBh. &c.:
Caus. kartayati id. (同前), Pañcat. :
Desid. cikartiṣati or cikṛtsati, Pāṇ. vii, 2, 57;
an abyss (淵), RV. ii, 35, 5.
・〔補遺〕(also) a skin, hide (= kṛti) (〔また〕皮), MānGṛ.
cut, cut off, divided (切られたる,切り離されたる,分かたるる), MBh. &c. (á-kṛtta-nābhi, ‘one whose navel string is not cut’, ŚBr. xiv).
the plant Cocculus cordifolius (草 Cocculus cordifolius), L.
skin, hide (皮), RV. viii, 90, 6; VS.; AV.
・a garment made of skin (fr. √ 3. kṛt?) (皮にて作らるる衣), Nir. v, 22
・the hide or skin on which the religious student sits or sleeps, &c. (usually the skin of an antelope) (学徒の坐しまた眠る皮〔通常は羚羊の皮〕), W.
・the birch tree (樺の木), L.
・the bark of the birch tree (used for writing upon, for making hooka pipes, &c.) (樺の皮), W.
・(= kṛ́ttikā) one of the lunar mansions (the Pleiads) (宿の一〔昴〕), L.
・a house (家), Naigh. iii, 4 (probably with reference to, RV. viii, 90, 6; but cf. kuṭī)
・food (食), Nir. v, 22
・fame (yaśas) (誉れ), ib.;
a species of Karañja (或る種の Karañja), Gal.
N. of a prince (或る王侯の名), R. i, 73, 8 and 9.
= -vāsas, in comp.
N. of a Liṅga (或る Liṅga の名), SkandaP.
‘covered with a skin’, N. of Rudra-Śiva (「皮を纏える」,Rudra-Śiva の名), VS. iii, 61; MBh.; Kum.; Mālav.
N. of Durgā (Durgā の名), Hariv. 3285.
a skin used as a garment (衣として用いらるる皮), TBr. iii, 9, 20, 1.
N. of a constellation (或る星宿の名) (昴。元来は第一、後には第三の宿にして Agni を主宰とす。六星より成り、時に焔また剃刀・刀の類として表さる。その最古の名は TS. iv, 4, 5, 1 を見よ。神話にては六の Kṛttikā は軍神 Kārttikeya の乳母となりたる仙女ら, AV.; TS.; ŚBr. &c.)
・white spots (白き斑), VarBṛS. lxv, 5, Sch.
・a vehicle, cart (車), ŚBr. xiii, Sch.
having white spots (白き斑を有する), ŚBr. xiii, 4, 2, 4; KātyŚr.
red with white spots (白き斑ある赤き), Hcar.
‘being in the lunar mansion Kṛttikā’, N. of the moon (「宿 Kṛttikā にある」,月の名), L.
‘son of the Kṛttikās’, N. of Skanda or Kārttikeya (the nymphs called Kṛttikās being his foster-mothers) (「Kṛttikā らの子」,Skanda また Kārttikeya の名), L.
a section, shred, chip (切れ,端切れ,屑), RV. x, 27, 23; AitBr.
・(ifc. ˚trá, ŚBr. xii)
・(= kṛ́tā) an abyss (?) (淵〔?〕), RV. x, 86, 20; ŚāṅkhBr.
・a plough (犂), Uṇ. iii, 108.
cutting, cutting off, dividing (切ること,切り離すこと,分かつこと), BhP. iii, 30, 28 and vi, 2, 46 (cf. tantu-, śiraḥ-.)
to twist threads, spin (糸を撚り,紡ぐ), AV.; TS. ii; ŚBr. iii; MaitrS. = TāṇḍyaBr. (Nir. iii, 21);
to wind (as a snake) (〔蛇の如く〕巻く), AV. i, 27, 2 (pr. p. f. kṛntatī́);
to surround, encompass, attire (囲み,纏う), Dhātup. xxix, 10.
distributing goods (?) (財を分かつ〔?〕), RV. viii, 31, 9.
surrounded, attired (囲まるる,纏える), L.
entire, whole (全き), L.
・water (水), Uṇ. iii, 66.
all, whole, entire (一切の,全き), ŚBr.; Mn. &c.
N. of a man (或る人の名)
water (水), L.
・the flank or hip (脇また腰), W.
・the belly (腹), L.
what everybody is able to do (誰もが為し得ること), MBh. iii, 283, 25.
N. of a Samādhi (或る Samādhi の名), Kāraṇḍ.
more complete in number (数においてより全き), AitĀr.
totality, completeness (全体,全きこと), ŚBr.
omniscient (一切を知る), Bhag. iii, 29.
completely covered or mailed (全く覆われまた鎧わるる), TS. iv.
completely covered (全く覆わるる), ŚBr. iii.
wholly, entirely, altogether (全く,悉く), Mn. vii, 215; MBh. &c.
the whole heart (心の全て), VS. xxxix, 8.
N. of an Apsaras (或る Apsaras の名), Kāraṇḍ.
N. of a fabulous mountain (或る伝説上の山の名), ib.