‘cooing, warbling’, &c. (「鳴く,囀る」等)
・See kala-k˚.
kūjaka – kṛta-lakṣaṇa(113 / 548)
↑ ↓ キーで前後の項目へ移動できます。
‘cooing, warbling’, &c. (「鳴く,囀る」等)
・See kala-k˚.
the uttering of any inarticulate sound, cooing, moaning (明らかならざる音を発すること,鳴くこと,呻くこと)
・the rattling of wheels (輪の軋る音), Pāṇ. i, 3, 21, Vārtt.
・rumbling of the bowels (腹の鳴ること), Suśr.
uttered inarticulately, cooed, &c. (明らかならず発せらるる,鳴かるる等), Vikr. &c.
・filled with monotonous sounds, &c. (単調なる音にて満たさるる等), R. iii, 78, 27; Vet.
the cry of a bird, cooing, warbling, cackling, &c. (鳥の声,鳴くこと,囀ること,騒ぐこと等), R.; Mālav.; Vikr. &c.
only (ただ)
when answer is to be given (答うべき時に), MBh. xii, 109, 15.
warbling, &c. (囀る等)
・making a rumbling sound in the bowels (腹に鳴る音を立つる), Suśr.
to burn (燃やす), Dhātup. xxxv, 38;
to give pain (苦を与う), ib.;
to be distressed (悩む), ib.;
to counsel, advise (諫め,勧む), ib. : Ā. kūṭayate, to avoid or decline giving (与うるを避けまた辞す), Dhātup. xxxiii, 28;
to render indistinct or unintelligible, render confused or foul (明らかならずまた解し難からしめ,乱しまた濁す), ib.;
to be distressed, despair (悩み,絶望す), ib.
the bone of the forehead with its projections or prominences, horn (額の骨とその突起また隆起,角), RV. x, 102, 4; AV.; ŚBr.; AitBr.
・a kind of vessel or implement (或る類の器また道具), Kauś. 16
any prominence or projection (e.g. aṃsa-k˚, akṣi-k˚, qq.vv.) (一切の隆起また突起)
・summit, peak or summit of a mountain (頂,山の峰また頂), MBh. &c.
・summit, head i.e. the highest, most excellent, first (頂,頭,すなわち最も高き,最も優れたる,第一の), BhP. ii, 9, 19
・a heap, multitude (e.g. abhra-k˚, a multitude of clouds) (積み,群れ), MBh.; R.; BhP.
・part of a plough, ploughshare, body of a plough (犂の一部,犂の刃,犂の胴), L.
・an iron mallet (鉄の槌), MBh. xvi, 4, 6
・a trap for catching deer, concealed weapon (as a dagger in a wooden case, sword-stick, &c.) (鹿を捕らうる罠,隠れたる武器〔木の鞘に納めたる短刀,仕込み杖等〕), R.; Pañcat.
・(as, L.; am) illusion, fraud, trick, untruth, falsehood (惑わし,偽り,たばかり,不実,虚偽), L.
・a puzzling question, enigma (謎めきたる問い,謎), BhP. vi, 5, 10 and 29
a kind of hall (= maṇḍapa) (或る類の堂), Hcat.
・N. of a particular constellation (或る星宿の名), VarBṛ. xii, 8 and 16
・a subdivision of Graha-yuddha (Graha-yuddha の一細目), Sūryas.
・a mystical N. of the letter kṣa (字 kṣa の秘義的なる名), RāmatUp.
・N. of Agastya (cf. kuṭaja) (Agastya の名), L.
・of an enemy of Viṣṇu (Viṣṇu の或る敵の), R.; BhP. x
uniform substance (as the ethereal element, &c.) (一様なる実体〔虚空の元素等の如し〕), L.
・a water-jar (水瓶), Hcar.
・a kind of plant (或る類の植物), L.
a house, dwelling (cf. kuṭa and kuṭī) (家,住まい), L.
not horned or cornuted (as an animal with incomplete continuations of the bone of the forehead) (角なき〔額の骨の続きの完からざる獣の如し〕), AV. xii, 4, 3; TS. i; Kāṭh. &c.
・false, untrue, deceitful (偽りの,不実の,欺く), Mn.; Yājñ.; Kathās. &c.
・base (as coins) (〔貨幣の〕贋の), Yājñ. ii, 241
an ox whose horns are broken (角の折れたる牡牛), L.
counterfeited objects (of a merchant) (〔商人の〕贋造の品), VarBṛ. xiv, 3.
fraudulent act, trick (偽りの業,たばかり), Daś.
a cheat, false witness (詐り者,偽りの証人), W.
a cheat, briber, falsifier of (gen.) (詐り者,贈賄者,…を偽る者), Yājñ.
・a Kāyastha or man of the writer-caste (Kāyastha すなわち書記階の者), L.
・N. of Śiva (Śiva の名), L.
a hidden sword, sword-stick (隠れたる剣,仕込み杖), R. vi, 80, 4.
N. of wk. (attributed to Vyāsa) (或る書の名〔Vyāsa に帰せらる〕).
N. of a Nyāya wk. (或る Nyāya の書の名)
a rogue, cheat (悪者,詐り者), Pañcat.
the tree Wrightia antidysenterica (樹 Wrightia antidysenterica), R. iv, 29, 10.
falsehood (虚偽).
a pretended ascetic (偽りの苦行者), Kathās.
a false pair of scales (偽りの秤), Pañcat.
= -tā.
having prominent teeth (突き出でたる歯を有する), Hir.
(a country) where falsehood is considered a duty (虚偽が務めと見なさるる〔国〕), BhP.
a bilious fever (of men) (〔人の〕胆の熱), Bhpr.
・fever in an elephant (象の熱), Mālatīm.
a potter's kiln (陶工の窯), L. v.l. for -pākala, q.v.
a trap (罠), Pañcat.; Kād.
(= karāyikā) a kind of crane (或る類の鶴), VarBṛS. (metrically also ˚ri).
fever in an elephant (象の熱), L.
= -pāśa, Ragh. xiii, 19
false measure or weight (偽りの枡また分銅), MBh.
a concealed weapon similar to a hammer (槌に似たる隠れたる武器), MBh.; Hariv.; R.; MārkP.
・N. of wk.
‘baffling or bewildering rogues’, N. of Skanda (「悪者らを惑わす」,Skanda の名), MBh. iii, 14632.
a trap or snare (罠), L.
a treacherous or unfair battle (謀りまた正しからざる戦い), Ragh. xvii, 69
fighting treacherously (謀りて戦う), R. i, 22, 7.
fighting unfairly or treacherously (正しからずまた謀りて戦う), R.
artifice, trick (策,たばかり), Kathās. lvii, 115
・a laid trap (仕掛けたる罠), Pañcat.
a falsified document (偽造の文書), Kathās. cxxiv, 198.
a deceitful merchant (欺く商人), Viṣṇ.
in heaps, by crowds (積みて,群れを成して), MBh.
the plant Andersonia Rohitaka (草 Andersonia Rohitaka), L.
・a fabulous cotton plant with sharp thorns (with which the wicked are tortured in the world of Yama) (鋭き刺ある伝説上の綿の木〔これにて悪しき者らは Yama の世にて責めらる〕), MBh. (also ˚lika, m.), R. (˚lī, f.), Ragh. xii, 95
・N. of a hell (或る地獄の名), PadmaP.
See -śālmali.
See -śālmali.
a forged grant or decree (偽造の授与状また令), Mn. ix, 232.
N. of a mountain (或る山の名), VP.
the entrance of the sun into another zodiacal sign after midnight (夜半の後に日が他の黄道の宮に入ること), L.
N. of wk.
a false witness (偽りの証人), Gaut.; Yājñ. ii, 77; MārkP.
a false testimony (偽りの証言), HYog. ii, 54.
standing at the top, keeping the highest position (頂に立つ,最も高き位を保つ) Comm. on ŚBr. i, 4, 2, 4
・standing in a multitude of or in the midst of (in comp.) (群れの中にまた…の只中に立つ), BhP. i, 11, 36
・(in phil.) immovable, uniform, unchangeable (as the soul, spirit, space, ether, sound, &c.) (〔phil. にて〕不動の,一様の,不変の〔魂,霊,空間,虚空,音等の如し〕), Up.; Pat.; Bhag. vi, xii; BhP. iii, &c. (Pāli. kūṭaṭṭha, Sāmaññaphala-sutta)
a kind of perfume (a species of dried shell-fish, commonly Nathi) (或る類の香〔或る種の干したる貝〕), L.
the soul (魂), W.
unchangeableness, uniformity (不変,一様)
N. of a treatise forming part of the Pañcadaśī (Pañcadaśī の一部を成す或る論の名).
alloyed or counterfeit gold (混ぜ物あるまた贋の金), Yājñ. ii, 297; Hcat.
loaded or false dice (仕込みまた偽りの賽), Yājñ. ii, 202.
= kūṭakâkhy˚, q.v.
an upper room, apartment on the top of a house (上の間,家の頂の部屋), R.; Mṛcch.; Car. &c.
a Moringa with red blossoms (赤き花を著くる Moringa), L.
ambiguity of meaning, fiction (意の両義性,虚構)
= kūṭakâkhyāna, q.v., L.
trick, fraud, stratagem (たばかり,偽り,計略), W.
base (as a coin) (〔貨幣の〕贋の), Yājñ. ii, 241
a braid or tress of hair (髪の編みまた房), L.
・N. of a fragrant plant (或る香ばしき植物の名), L.
・of a mountain (或る山の), BhP. v, 19, 16
elevation, prominence, projection (高まり,隆起,突起), L. (see akṣik˚)
・‘a ploughshare’, or ‘the body of a plough (i.e. the wood without the ploughshare and pole)’ (「犂の刃」また「犂の胴〔すなわち刃と梶棒とを除きたる木部〕」), L.
a tale containing passages of ambiguous meanings (両義の箇所を含む話).
to eat, graze (食い,草を食む), Dhātup. xxviii, 88;
to become firm or fat or solid (堅くまた肥えまた固くなる), ib. (v.l. kṛḍ).
to burn, scorch (燃やし,焦がす), RV. viii, 26, 10;
(impf. akūlayat), AitBr. iv, 9; Kapiṣṭh. iv, 2.
a wall (壁), L.
to contract, shrink, shorten (縮み,窄まり,短くなる), Kpr. :
Caus. P. Ā. kūṇayati, ˚te, to draw together, contract, close (寄せ集め,縮め,閉ず), Dhātup. xxxiii, 15;
xxxv, 42.
contracted, shut, closed (縮められたる,閉ざされたる), Suśr.
‘having the eyes shut’, a hawk (「眼を閉ざせる」,鷹), L.
N. of one of Śiva's attendants (Śiva の従者の一の名), L. (cf. kauṇakutsya.)
crooked-armed (腕の曲がれる), L.
a sort of bird (或る類の鳥), Gal.
N. of a prince of Campā (Campā の或る王侯の名), HPariś.
・(kūnika), VP.
the horn of any animal (いずれの獣の角), L.
・the peg of a lute (= kalikā) (琴の栓), L.
N. of particular waters (或る水らの名), Kāṭh. xxx, 6
・(kótanā), TS. iii, 3, 3, 1.
a bunch of twigs, bunch (v.l. kūṭī́) (小枝の束,束), AV. v, 19, 12; Kauś.
・〔補遺〕(accord. to Kauś., Sch. = badarī, ‘Christ's thorn’) (Kauś. の Sch. によれば = badarī「棗の刺」).
consisting of a bunch (束より成る), Kauś. 21.
mountain ebony (Bauhinia variegata) (山の黒檀), L.
to be weak, weaken (弱くあり,弱む), Dhātup. xxxv, 17.
a hole, hollow, cave (穴,窪み,洞), RV. i, 105, 17; AV.; ŚBr. &c.
・a pit well (井戸), ŚāṅkhGṛ.; Mn.; Mṛcch. &c.
・a post to which a boat or ship is moored (舟また船を繋ぐ柱), L.
・a mast (帆柱), L.
・a tree or rock in the midst of a river (河の中の木また岩), L.
・a leather oil vessel (革の油の器), L.
・= mṛn-māna, L.
a small well (小さき井), W.
・the navel (臍), W.
・a flask, bottle (瓶), W.
・[cf. Gk. κύπη.]
‘a tortoise in a well’, a man without experience (who has seen nothing of the world) (「井の中の亀」,経験なき人〔世を見ざる者〕) g. pātresamitâdi and yuktârohy-ādi.
N. of a man (或る人の名), BhP. x, 63, 8 and 16.
a well-digger (井を掘る者), R. ii, 80, 3.
= -kacchapa.
a well-digger (井を掘る者), Kāś. on Pāṇ. iii, 2, 67 and vi, 4, 41.
a wheel for raising water from a well (井より水を汲み上ぐる輪), Up.
‘produced from pores’, hair (「孔より生ずる」,毛), L.
well-water, spring-water (井の水,泉の水)
= kūpa-cakra, Gal.
a mast (帆柱), Daś.
= -kacchapa, MBh. v, 5509; Pañcat.
= -kacchapa, Prasannar.; Hit.
= -cakra, Mṛcch.
the rule of the buckets attached to a water-wheel (i.e. the vicissitudes of worldly existence) (水車に付けたる桶の理〔すなわち世の栄枯盛衰〕), A.
N. of a country (或る国の名).
N. of a country (或る国の名), Inscr.
hidden in a well (井に隠るる), MBh. v, 160, 102.
bristling or erection of the hairs of the body (身の毛の逆立つこと), L.
a frog in a well (井の中の蛙), L.
well-water (井の水).
a hole, hollow, cave (穴,窪み,洞), L.
・the hollow below the loins (腰の下の窪み), L.
・a pore (孔), VarBṛS.
・a small well (小さき井)
・a hole dug for water in the dry bed of a rivulet (小川の乾ける床に水のため掘らるる穴), L.
・a stake &c. to which a boat is moored (舟を繋ぐ杭等), L.
・the mast of a vessel (船の帆柱), L.
・a rock or tree in the midst of a river (河の中の岩また木), L.
・a funeral pile (or ‘a hole dug under a funeral pile’) (荼毘の薪〔また「荼毘の薪の下に掘らるる穴」〕), L.
・a leather oil vessel (革の油の器), L.
・= a-cyutā, L.
・〔補遺〕N. of a people (或る民の名), Inscr.
a stone or rock in the middle of a stream (流れの中の石また岩), L.
・= a-cyutā, L.
to become a well (井となる), Bhartṛ. ii, 78.
See kūpaka.
being in a hole or well (穴また井の中にある), VS.; TS.; TBr.; ŚBr.; KātyŚr.
= kūkuda, L.
the ocean (海), L.
the bladder (膀胱), L.
the pole of a carriage or the wooden frame to which the yoke is fixed (車の梶棒また軛を留むる木の枠), MaitrS.; Gobh.; MBh. &c. (ifc. f(ā)., Hcat.)
・a carriage drawn by oxen (牛の引く車), L.
a hump-backed man (背の曲がれる男), L.
beautiful, agreeable (美しき,快き), L.
the seat on a carriage (車の上の座), Sāy. on RV. iii, 14, 3.
a carriage (車), W.
a lake, pond (湖,池), L.
wicked-minded (悪しき心の), Pāṇ. vi, 3, 133, Kāś.
N. of particular grains (或る穀らの名), MaitrS. ii, 11, 4; Kapiṣṭh. xxviii, 9
・(kú-y˚), VS. xviii, 10
boiled rice (炊きたる飯), Bhpr.
N. of a demon who persecutes children (perhaps cough or some similar disease personified) (童らを悩ます或る鬼の名〔恐らくは咳またこれに似たる病の擬人化〕), PārGṛ. i, 16.
a bunch of anything, bundle of grass, &c. (often used as a seat) (何ものかの束,草の束等〔屡々座として用いらる〕), TS. vii; ŚBr. &c.
・a fan, brush (扇,刷毛), NarasP.
・a handful of Kuśa grass or peacock's feathers (Kuśa 草また孔雀の羽の一握り) Comm. on MBh.
・(as), m. (am, n., L.) ‘ball, roll’, N. of certain parts of the human body (as the hands, feet, neck, and the membrum virile) (「球,巻き」,人の身の或る部分の名〔手,足,頸,陰茎の如し〕), Suśr.
the upper part of the nose (the part between the eyebrows) (鼻の上部〔眉の間の部分〕), L.
・(as, L.; am) the beard (鬚), Kād.; Rājat.; BhavP.
・(beard of a buck) (牡山羊の鬚) Comm. on KātyŚr.
・(Prākṛt kucca), Śak.
・the tip of the thumb and middle finger brought in contact so as to pinch &c. (抓むが如く合わせたる拇指と中指との先端), W.
・deceit, fraud, hypocrisy (欺き,偽り,偽善), L.
・false praise, unmerited commendation either of one's self or another person, boasting, flattery (偽りの讃め,己また他人への値せざる褒め,自慢,追従), L.
・hardness, solidity (堅さ,固さ), L.
the head (頭), L.
・a store-room (納屋), L.
・the mystical syllable huṃ, or hrūṃ (秘義的なる音節 huṃ また hrūṃ).
‘beard-leaved’, the plant Gymnema sylvestre (「鬚の葉の」), Npr.
the upper part of the palm of the hand and foot (掌と足の裏との上部), Suśr.
N. of a plant (commonly Jīvaka, one of the eight principal medicaments) (或る植物の名〔通常 Jīvaka,八の主要な薬の一〕), L.
N. of a Ṛṣi (或る Ṛṣi の名), MBh. xiii, 252.
a bunch, bushel (束), Jain. Comm.
・a brush for cleaning the teeth, painter's brush &c. (歯を清むる刷毛,絵筆等), Suśr.; Kād.
・N. of certain parts of the human body (see kūrca) (人の身の或る部分の名), Suśr.
・(ifc.) the beard (鬚)
・= kūrca-śīrṣa, Npr.
a painting brush or pencil (絵筆), L.
・a key (鍵), L. (cf. kūcikā)
・a needle (針), L.
・a bud, blossom (蕾,花), L.
・inspissated milk (煮詰めたる乳), Suśr.
See tri-k˚.
stuffed, puffy (詰まりたる,膨れたる), Suśr.
bearded (as an animal) (鬚ある〔獣の如し〕) Comm. on ŚāṅkhŚr. & KātyŚr.
having a long beard (長き鬚を有する), VarBṛ.
to leap, jump (跳ぶ), MBh. vi, 101; Hariv.; Bhaṭṭ. : Ā. kūrdate, to play (戯る), Dhātup. ii, 20.
‘a jump’ (「跳び」), prajāpateḥ k˚, ‘Prajāpati's jump’, N. of a Sāman (「Prajāpati の跳び」,或る Sāman の名).
leaping (跳ぶこと), Pañcat. Comm. on VS.
・playing, sport (戯れ,遊び), L.
the day of full moon in the month Caitra (a festival day in honour of Kāma-deva or the god of love) (Caitra の月の満月の日〔Kāma-deva すなわち愛の神を称うる祭の日〕), Gal.
the space between the eyebrows (眉の間), L.
one whose eyes are formed in a particular manner (その眼が或る様に形作らるる者), BhP. x, 87, 18 (‘having sand in the eyes’ Comm.)
= kūrpa, Gal.
the elbow (肘), Suśr.; Daś.; Bālar. Comm. on KātyŚr. : the knee (膝), L.
・N. of a village (或る村の名)
the elbow (肘), L.
struck by the elbow (肘にて打たるる), Bālar.
the inner part of a cocoa-nut (椰子の実の内部), Gal.
a cuirass or quilted jacket (worn as armour) (胸甲また刺し子の胴着〔鎧として著けらる〕), L.
・(= cola) a jacket (胴着) Comm. on Naiṣ. xxii, 42.
・〔補遺〕a kind of plant (或る類の植物), Kād.
a bodice, jacket (with short sleeves worn next the body, especially by women) (胴衣,胴着〔短き袖ありて肌に著けらる。殊に女による〕), Ṛtus.
・a cuirass, corselet (胸甲), Hcar.; Śiś. v, 23.
a tortoise, turtle (亀), VS.; TS. &c. (ifc. f(ā)., MBh. iv, 2016)
・the earth considered as a tortoise swimming on the waters (水に浮かぶ亀と見なされたる地) (see -vibhāga)
・(hence) N. of the fourteenth Adhyāya of VarBṛS.; VarYogay. ix, 4 (〔故に〕VarBṛS. の第十四 Adhyāya の名)
・a particular figure or intertwining of the fingers (mudrā) (指の或る形また組み合わせ), Tantras.
・one of the outer winds of the body (causing the closing of the eyes) (身の外なる風の一〔眼を閉ざさしむ〕), Vedāntas.
・N. of a deity (或る神格の名), Rasik.
・of a serpent or Kādraveya king (或る蛇また Kādraveya の王の), MBh. i, 2549
・of a Ṛṣi (son of Gṛtsa-mada, author of RV. ii, 27-29) (或る Ṛṣi の), RAnukr.
・Viṣṇu's second incarnation (descent in the form of a tortoise to support the mountain Mandara at the churning of the ocean) (Viṣṇu の第二の化身〔海の攪拌の際に Mandara 山を支えんとて亀の形にて降る〕), NarasP. &c.
a female tortoise (牝の亀)
N. of a particular Kalpa or period of time (或る Kalpa すなわち時の期の名), Hcat.
N. of a mystical diagram (或る秘義的なる図の名).
the twelfth day in the light (or dark?) half of the month Pauṣa (Pauṣa の月の白〔また黒?〕半の第十二日), VārP.
N. of an author of Mantras (或る Mantra の作者の名).
the king of turtles (who upholds the earth) (亀の王〔地を支う〕), Subh.
the bilious humor of a tortoise (亀の胆汁の液), Suśr.; PārGṛ. i, 14.
‘Purāṇa of the tortoise incarnation’, the 15th of the eighteen Purāṇas (「亀の化身の Purāṇa」,十八の Purāṇa の第十五).
the back or shell of a tortoise (亀の背また甲)
globe-amaranth (Gomphrena globosa) (千日紅), L.
・N. of a Yakṣa (或る Yakṣa の名), BrahmaP.
tortoise-shell (亀の甲)
raised or elevated like the back of a tortoise (亀の背の如く高まれる), MBh.
the cover of a dish, lid (皿の覆い,蓋), L.
a female tortoise (牝の亀), Naiṣ. xii, 106.
the king of turtles (who upholds the world) (亀の王〔世を支う〕), L.
N. of wk.
division of the globe or semi-globe of the earth (地の球また半球の区分), AV.Pariś.; VarBṛS.
the globe of the earth (地の球), VarYogay.
the tortoise incarnation (of Viṣṇu) (〔Viṣṇu の〕亀の化身).
a particular posture in sitting (practised by ascetics) (或る坐法〔苦行者らの行う〕).
a kind of musical instrument (或る類の楽器).
‘to cover, hide’, or ‘to keep off, obstruct’ (derived from kūla) (「覆い,隠す」また「防ぎ,遮る」), Dhātup. xv, 18.
burnt, scorched (燃やされたる,焦がされたる), Suśr.
a declivity, slope (傾き,坂), RV. viii, 47, 11
・a shore, bank (岸,堤), ŚBr. xiv; Nir.; Mn. &c. (ifc. Pāṇ. vi, 2, 121; 129 & 135; f(ā)., MBh. xiv, 1163)
・a heap, mound, tope (積み,塚), Car.
・a pond or pool (池,沼), L.
・the rear of an army (軍の後陣), L.
・N. of a locality (或る地の名) g. dhūmâdi
carrying or tearing away the bank (岸を押し流しまた削り取る), Śak.
the ocean, sea (海), L.
・stream or current of a river (河の流れまた瀬), W.
a river (河), L.
frequenting the banks of rivers, grazing there &c. (河の岸に集い,そこにて草を食む等), Suśr.
growing on the bank (岸に生うる), Pañcat.
breakers, surges (砕け波,大波), L.
a bank, land upon the bank or shore (岸,岸辺の地), L.
breaking down banks (as a river &c.) (岸を崩す〔河等の如し〕), Ragh. iv, 22.
carrying or tearing away the bank (as a river &c.) (岸を押し流しまた削り取る〔河等の如し〕), Pāṇ. iii, 2, 31.
furnished with shores (岸を具えたる) g. balâdi
a river (河), L.
= -taṇḍula, L.
= kūla-c˚, Bhpr.
a bank, shore (岸), L.
・a mound, heap, tope (塚,積み), L.
an ant-hill (蟻塚), L.
・N. of a mountain (或る山の名), Divyāv.
the plant Trichosanthes dioeca (草 Trichosanthes dioeca), L.
bottom part of the Indian lute (cf. kūṇikā) (印度の琴の下部), W.
furnished with banks or shores (岸を具えたる) g. balâdi
a river (河), Rājat. v, 68.
belonging to a bank (岸に属する), VS. xvi, 42.
a stream (流れ), Hir.
N. of a Brāhman (或る Brāhman の名), Kathārṇ.
N. of a prince (或る王侯の名), Mcar.
See kūlaka.
‘bald’ (「禿げたる」), only in áti-k˚ v.l. for áti-kulva, q.v.
N. of a man (或る人の名), TāṇḍyaBr. viii, 6, 8.
(probably) N. of an imp or goblin (〔恐らく〕或る小鬼また鬼の名), VS. xxv, 7
・(kūṣmá), MaitrS. iii, 15, 9.
N. of Durgā (Durgā の名)
N. of the verses, VS. xx, 14-16 (spoken in a certain rite for penance or expiation) (或る詩節らの名〔或る贖罪また滅罪の儀にて唱えらる〕), Yājñ. iii, 304
N. of wk.
N. of a demon (或る鬼の名).
N. of a goddess (或る女神の名).
hypocrisy (偽善), L.
a fog (霧), L.
I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá;
Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat (ŚBr. iii, xi); 3. du. ákartām; pl. ákarma, ákarta (also, BhP. ix), ákran (aor., according to Pāṇ. iv, 2, 80, Kāś.);
Ā. ákri (RV. x, 159, 4 and 174, 4), ákṛthās (RV. v, 30, 8), ákṛta (RV.); akrātām (ŚāṅkhŚr.), ákrata (RV.; AV.) : Impv. kṛdhí (also, MBh. i, 5141 and BhP. viii), kṛtám, kṛtá;
Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran;
Ā. 3. sg. kṛta (RV. ix, 69, 5), 3. pl. kránta (RV. i, 141, 3) : Pot. kriyāma (RV. x, 32, 9); pr. p. P. (nom. pl.) krántas Ā. krāṇá.
II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to Pāṇ. iii, 1, 59) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī (Naigh.)
III) cl. 5. P. kṛṇómi, ˚ṇóṣi, ˚ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti;
Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte (RV. vi, 25, 4); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and ˚ṇotana (RV. i, 110, 8), ákṛṇvan;
Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu;
Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, ˚ṇávat or ˚ṇávāt, kṛṇávāva, ˚ṇávāma, ˚ṇávātha, ˚ṇávatha, ˚ṇávan;
Ā. kṛṇávai (once ˚ṇavā, RV. x, 95, 2), kṛṇavase (also, ŚvetUp. ii, 7 v.l. ˚ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta (RV.) or kṛṇavante or kṛṇvata (RV.) :
Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. ˚vatī́) Ā. kṛṇvāṇá.
IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) (これは Brāhmaṇa・Sūtra および classical Sanskṛt における常の形成なり)
P. karómi (ep. kurmi, MBh. iii, 10943; R. ii, 12, 33); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, RV. x, 128], kuruthá, kurvánti;
Ā. kurvé, &c., 3. pl. kurváte (Pāṇ. vi, 4, 108-110) : impf. akaravam, akaros, akarot, akurva, &c.;
Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, BhP. vi, 4, 34), kuruta or kurutana (Nir. iv, 7);
Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, ˚vāt, ˚vāva or ˚vāvas (Pāṇ. iii, 4, 98, Kāś.), ˚vāma or ˚vāmas (ib.), ˚vātha, ˚van;
Ā. karavai, kuruthās, karavāvahai (TUp.; ˚he, MBh. iii, 10762), karavaithe, ˚vaite (Pāṇ. iii, 4, 95, Kāś.), ˚vāmahai (˚he, MBh.; R. i, 18, 12) : Pot.
P. kuryām
Ā. kurvīya (Pāṇ. vi, 4, 109 and 110); pr. p.
P. kurvát (f. ˚vatī́);
Ā. kurvāṇá: perf.
P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá (Pāṇ. vii, 2, 13);
Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, RV. x, 137, 1);
Ā. cakrāṇa (Vop.) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s (RV. iv, 30, 23); 1st fut. kártā: Prec. kriyāsam: aor.
P. Ved. cakaram (RV. iv, 42, 6), acakrat (RV. iv, 18, 12), ácakriran (RV. viii, 6, 20);
Ā. 1. sg. kṛṣe (RV. x, 49, 7); Class. akārṣīt (Pāṇ. vii, 2, 1, Kāś.; once akāraṣīt, BhP. i, 10, 1); Pass. aor. reflex. akāri and akṛta (Pāṇ. iii, 1, 62, Kāś.) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [RV.] and kṛtvā́ya [TS. iv, v];
to do, make, perform, accomplish, cause, effect, prepare, undertake (為し,作り,行い,成し遂げ,起こし,効し,調え,企つ), RV. &c.;
to do anything for the advantage or injury of another (gen. or loc.) (他人の益また害のために何事かを為す), MBh.; R. &c.;
to execute, carry out (as an order or command) (〔命また令を〕執り行う), ib.;
to manufacture, prepare, work at, elaborate, build (製し,調え,工み,仕上げ,建つ), ib.;
to form or construct one thing out of another (abl. or instr.) (或るものより他のものを形作りまた組み立つ), R. i, 2, 44; Hit. &c.;
to employ, use, make use of (instr.) (用う), ŚvetUp.; Mn. x, 91; MBh. &c.;
to compose, describe (作り,描く), R. i;
to cultivate (耕す), Yājñ. ii, 158 (cf. Mn. x, 114);
to accomplish any period, bring to completion, spend (或る期を了え,全うし,過ごす) (e.g. varṣāṇi daśa cakruḥ,「彼らは十年を過ごせり」, MBh. xv, 6; kṣaṇaṃ kuru,「暫し待て」, MBh.; cf. kṛtakṣaṇa)
・to place, put, lay, bring, lead, take hold of (acc. or loc. or instr.) (置き,据え,運び,導き,取る) (e.g. ardháṃ-√ kṛ, 己が側また党に取る、〔gen.〕に与らしむ〔2. ardhá を見よ〕; haste また pāṇau-√ kṛ, 手を取る、娶る, Pāṇ. i, 4, 77; hṛdayena-√ kṛ, 心に置く、愛す, Mṛcch.; hṛdi-√ kṛ, 心に留め、思い、考量す, Rājat. v, 313; manasi-√ kṛ 同前, R. ii, 64, 8; Hcar.; また定め、志す〔ind.p. ˚si-kṛtvā また ˚si-kṛtya〕Pāṇ. i, 4, 75; vaśe-√ kṛ, 服従に置く、…の主となる, Mn. ii, 100)
・to direct the thoughts, mind, &c. towards any object, turn the attention to, resolve upon, determine on (思い・心等を或る対象に向け,注意を向け,決意し,定む) (mánas〔RV.; Mn.; MBh. &c.〕また buddhim〔Nal. xxvi, 10〕また matim〔MBh.; R.〕また bhāvam〔ib.〕等を伴う。loc.・dat.・inf.、また iti を伴う文を取る。e.g. mā śoke manaḥ kṛthāḥ, 汝の心を憂いに向くる勿れ, Nal. xiv, 22; gamanāya matiṃ cakre, 彼は行かんと決せり, R. i, 9, 55; alābuṃ samutsraṣṭuṃ manaś cakre, 彼は瓠を創らんと決せり, MBh. iii, 8844; draṣṭā tavâsmîti matiṃ cakāra, 彼は彼を見んと定めり, MBh. iii, 12335)
・to think of (acc.) (…を思う), R. i, 21, 14;
to make, render (with two acc.) (…を…と為す〔二の acc. を伴う〕) (e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, AitBr. iv, 7), RV.; ŚBr. &c.;
to procure for another, bestow, grant (with gen. or loc.) (他に得しめ,与え,授く), RV.; VS.; ŚBr. &c.;
Ā. to procure for one's self, appropriate, assume (己がために得,己がものとし,帯ぶ), ŚBr.; BṛĀrUp.; Mn. vii, 10 &c.;
to give aid, help any one to get anything (dat.) (助け,人が何かを得るを援く), RV.; VS.;
to make liable to (dat.) (…に服せしむ), RV. iii, 41, 6; ŚBr. iv;
to injure, violate (害し,犯す) (e.g. kanyāṃ-√ kṛ, to violate a maiden), Mn. viii, 367 and 369;
to appoint, institute (任じ,定む), ChUp.; Mn.;
to give an order, commission (命じ,委ぬ), Mn.; R. ii, 2, 8;
to cause to get rid of, free from (abl. or -tas) (脱れしめ,…より免る), Pāṇ. v, 4, 49, Kāś.;
to begin (始む) (e.g. cakre śobhayitum purīm, they began to adorn the city), R. ii, 6, 10;
to proceed, act, put in practice (進み,行い,実践す), VS.; ŚBr.; AitBr. &c.;
to worship, sacrifice (崇め,祭る), RV.; ŚBr.; Mn. iii, 210;
to make a sound (svaram or śabdam, MBh. iii, 11718; Pāṇ. iv, 4, 34; Hit.), utter, pronounce (音を発し,唱え,発音す) (屡々 ifc. にて phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ の音を伴う。また定型句を唱う, Mn. ii, 74 and xi, 33)
・(with numeral adverbs ending in dhā) to divide, separate or break up into parts (〔dhā に終わる数副詞を伴いて〕分かち,分かちて部分となす) (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, Pāṇ. iii, 4, 62; sahasradhā-√ kṛ, to break into a thousand pieces);
(with adverbs ending in vat) to make like or similar, consider equivalent (〔vat に終わる副詞を伴いて〕似せ,同等と見なす) (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, Vet.);
(with adverbs ending in sāt) to reduce anything to, cause to become, make subject (〔sāt に終わる副詞を伴いて〕…に帰せしめ,…たらしめ,服せしむ) (see ātma-sāt, bhasma-sāt), Pāṇ. v, 4, 52 ff. (√ kṛ の上の諸義は、この語根に結ばるる名詞に応じて種々に変じ、ほとんど無限に拡がり得。例えば次の如し: sakhyaṃ-√ kṛ, 友誼を結ぶ;)
・pūjāṃ-√ kṛ, 敬う;
・rājyaṃ-√ kṛ, 治む;
・snehaṃ-√ kṛ, 情を示す;
・ājñāṃ また nideśaṃ また śāsanaṃ また kāmaṃ また yācanāṃ また vacaḥ また vacanaṃ また vākyaṃ-√ kṛ, 人の命また願いまた請いを行う等;
・dharmaṃ-√ kṛ, 己が務めを果たす, Mn. vii, 136;
・nakhāni-√ kṛ,「己が爪を清む」, see kṛta-nakha;
・udakaṃ [Mn.; Yājñ.; R.; Daś.] また salilaṃ [R. i, 44, 49] √ kṛ, 死者に水を灌ぐ;
・沐浴を行う;
・astrāṇi-√ kṛ, 武器の用を修む, MBh. iii, 11824;
・darduraṃ-√ kṛ, 笛を吹く, Pāṇ. iv, 4, 34;
・daṇḍaṃ-√ kṛ, 罰を科す等, Vet.;
・kālaṃ-√ kṛ, 己が時を終える,すなわち死す;
・ciraṃ-√ kṛ, 事を為すに久しく、遅る;
・manasā〔˚si は上を見よ〕√ kṛ, 心に置く、思う, MBh.;
・śirasā-√ kṛ, 頭に載す;
・mūrdhnā-√ kṛ, 己が頭に載す、従う、敬う。 (Veda には甚だ稀なれど〔AV. xviii, 2, 27〕、Brāhmaṇa・Sūtra、殊に classical Sanskṛt においては perf. の形 cakāra と cakre とが助動詞的に用いられ、動詞殊に causative の迂言的完了を作る。e.g. āsāṃ cakre,「彼は坐せり」;)
・gamayā́ṃ cakāra,「彼は行かしめり」 (Pāṇ. iii, 1, 40 を見よ。Veda にては √ kṛ の他の形も同様に用いらる。すなわち pr. karoti, ŚāṅkhŚr.; impf. akar, MaitrS. & Kāṭh.; 3. pl. akran, MaitrS. & TBr.; Prec. kriyāt, MaitrS.〔Pāṇ. iii, 1, 42 を見よ〕。Pāṇ. iii, 1, 41 によれば karotu も √ vid と共に用いらる)
Caus. kārayati, ˚te, to cause to act or do, cause another to perform, have anything made or done by another (行いまた為さしめ,他をして行わしめ,他により何事かを作らしめまた為さしむ) (double acc.、instr. と acc.〔Pāṇ. i, 4, 53 を見よ〕を取る。e.g. sabhāṃ kāritavān, 彼は会堂を造らしめり, Hit.; rāja-darśanaṃ māṃ kāraya, 我をして王に謁せしめよ; vāṇijyaṃ kārayed vaiśyam, 彼は Vaiśya をして商いに従わしむべし, Mn. viii, 410; na śakṣyāmi kiṃcit kārayituṃ tvayā, 我は汝によりて何事をも為さしむること能わじ, MBh. ii, 6)
・to cause to manufacture or form or cultivate (製しまた形作りまた耕さしむ), Lāṭy.; Yājñ. ii, 158; MBh. &c.;
to cause to place or put, have anything placed, put upon, &c. (置かしめ,何かを置かしむ等) (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, Kathās. v, 30), Mn. viii, 251. (時に √ kṛ の Caus. は単純動詞の代わりに、また Caus. の意なくして用いらる。e.g. padaṃ kārayati, 彼は語を発音す, Pāṇ. i, 3, 71, Kāś.; mithyā k˚, 彼は誤りて発音す, ib.; kaikeyīm anu rājānaṃ kāraya, 王の為すが如く Kaikeyī を遇せよ, R. ii, 58, 16 :)
Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, ŚBr. iii), ep. also ˚te, to wish to make or do, intend to do, design, intend, begin, strive after (作りまた為さんと欲し,為さんと志し,企て,始め,求む), AV. xii, 4, 19; ŚBr.; KātyŚr.; Mn. &c.;
to wish to sacrifice or worship (祭りまた崇めんと欲す), AV. v, 8, 3 :
Intens. 3. pl. karikrati (pr. p. kárikrat See Naigh. ii, 1 and Pāṇ. vii, 4, 65),
to do repeatedly (繰り返し為す), RV.; AV.; TS.;
Class. carkarti or carikarti or carīkarti [Pāṇ. vii, 4, 92, Kāś.], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; Vop.];
making, doing, performing, accomplishing, effecting, manufacturing, acting, one who accomplishes or performs anything, author (作る,為す,行う,成し遂ぐる,効する,製する,働く,何事かを成し遂げまた行う者,作者) (see su-k˚, karma-k˚, pāpa-k˚, &c.)
an affix used to form nouns from roots (語根より名詞を作るに用いらるる接尾辞), VPrāt.; Pāṇ. iii, 1, 93; 4, 67; vi, 1, 71; vii, 2, 8 and 11; 3, 33; viii, 4, 29
・a noun formed with that affix (かの接尾辞にて作らるる名詞), Nir.; PārGṛ.; Gobh.; Pāṇ.
N. of a grammatical treatise (或る文法書の名).
N. of a treatise on Kṛt affixes (Kṛt 接尾辞に関する或る論の名).
a word ending with a Kṛt affix (such a word would be called by, Pāṇ. simply kṛt) (Kṛt 接尾辞にて終わる語).
the rejection of a Kṛt affix (Kṛt 接尾辞の脱落).
done, made, accomplished, performed (為されたる,作られたる,成し遂げられたる,行われたる), RV.; AV. &c.
・prepared, made ready (調えられたる,備えらるる), ib.
・obtained, gained, acquired, placed at hand (得られたる,獲られたる,手許に置かるる), AV. iii, 24, 5
・well done, proper, good (善く為さるる,相応しき,善き), ŚBr. iv
・cultivated (耕さるる), Mn. x, 114
・appointed (as a duty) (〔務めとして〕定めらるる), Yājñ. ii, 186
・relating or referring to (…に関する), Yājñ. ii, 210
N. of one of the Viśve Devās (Viśve Devā の一の名), MBh. xiii, 4356
・of a son of Vasu-deva (Vasu-deva の子の), BhP. ix, 24, 45
・of a son of Saṃnati and pupil of Hiraṇya-nābha (Saṃnati の子にして Hiraṇya-nābha の弟子なる者の), Hariv. 1080; BhP. xii, 6, 80
・of a son of Kṛta-ratha and father of Vibudha (Kṛta-ratha の子にして Vibudha の父なる者の), VP.
・of a son of Jaya and father of Haryavana (Jaya の子にして Haryavana の父なる者の), BhP. ix, 17, 17
・of a son of Cyavana and father of Upari-cara (Cyavana の子にして Upari-cara の父なる者の), VāyuP.
(with saha or with instr.) ‘done with’, away with, enough of, no need of, &c. (「…にて事足れり」,…は去れ,…はもう沢山,…に及ばず等) (e.g. kṛtaṃ saṃdehena, away with doubt, Śak.; kṛtaṃ parihāsena, enough of joking, ib.)
・the past tense (過去時制), AitBr. v, 1
・(ám), deed, work, action (業,働き,行い), RV.; AV.; ŚvetUp.; Mn. &c.
・service done, kind action, benefit (cf. kṛta-jña and -ghna) (為されたる奉仕,親切なる行い,恩), MBh. v, 1692; Pañcat.
・magic, sorcery (呪術,妖術), SāmavBr.
・consequence, result (結果), L.
・aim (目当て), Vop. i, 2
・stake at a game (賭けの掛け金), RV.; AV.
・prize or booty gained in battle (戦にて得たる賞また分捕り品), ib.
・N. of the die or of the side of a die marked with four points or dots (this is the lucky or winning die) (四の点を印せる賽またその面の名〔これは吉なるまた勝つ賽なり〕), VS. xxx, 18; TS.; ŚBr. &c.
・(also the collective N. of the four dice in opposition to the fifth die called kali Comm. on VS. x, 28) (また kali と称せらるる第五の賽に対する四の賽の総称)
・(hence) the number ‘four’ (〔故に〕数「四」), VarBṛS.; Sūryas.
・N. of the first of the four ages of the world (世の四の時代の第一の名) (また satya すなわち「黄金の世」とも称せらる。朝夕の薄明を併せて人の年 4800 年を含む〔Mn.; MBh.; Hariv.〕、また後世の説〔BhP. &c. Comm. on Mn. i, 69〕によれば神々の 4800 年すなわち人の 1728000 年なり)
on account of, for the sake of, for (…の故に,…のために) (with gen. or ifc., e.g. mama kṛte or mat-kṛte, on my account, for me), Yājñ. i, 216; MBh.; R. &c.
N. of a teacher (或る師の名), Hir.
deceiving, beguiling (欺く,たばかる).
N. of Śiva (Śiva の名), Gal.
one who has performed what was to be done, one who has done or discharged his duty (為すべきことを行いたる者,己が務めを果たしたる者), Prab.
an act that has been accomplished (成し遂げられたる行い), Subh.
one who has done his work or duty (己が業また務めを果たしたる者), ŚBr.; MBh.; R.; Ragh. ix, 3
・clever, able (賢き,能ある), L.
one who knows the customary rites (慣わしの儀を知る者), R. ii, 1, 16
N. of wk.
one whose desire is attained, satisfied (その願いの叶えられたる者,満ち足れる), R.
doing again what has been done already (既に為されたることを再び為す), Pat.
・doing any work (いずれの業をも為す), MBh. i, 5551 (= xii, 5307).
an attained object (達せられたる目当て), Śak.
one who has obtained his object (己が目当てを得たる者), Yājñ. ii, 189; R.; Kathās.
・one who has no need of another person's aid (instr.) (他人の助けを要せざる者), MBh. xiii, 3862
the state of having obtained one's object (己が目当てを得たる状態), Kathās.
appointed time (定められたる時), Yājñ. ii, 184
‘fixed or settled as to time’, sent, deposited &c. for a certain time (「時に関して定まれる」,或る時の間送られまた預けらるる等), Nār.
・one who has accomplished a certain time, who has waited a certain time (或る時を了えたる者,或る時を待ちたる者), MBh. ii, 1875.
tied up as a small bundle or brush (小さき束また刷毛として結ばるる).
what has been done and what is to be done (為されたることと為さるべきことと), Up.
one who has done his duty or accomplished a business (己が務めを果たしまた事を成し遂げたる者), R.
・one who has attained any object or purpose, contented, satisfied with (loc. R. vii, 59, 3) (いずれの目当てまた目的をも達したる者,満ち足れる), AitUp.; Mn.; MBh. &c.
the full discharge of any duty or realisation of any object, accomplishment, success (務めの全き遂行また目当ての実現,成就,成功), Mn.; MBh.; KapS. &c.
N. of a Kāśyapa (或る Kāśyapa の名), L.
・of Upavarṣa (Upavarṣa の), L.
one who shows anger, angry, indignant (怒りを示す者,怒れる,憤れる).
one who engages in sport, playful (戯れに耽る者,遊び好きなる).
one who makes a purchase, a purchaser (買う者,買い手).
one who has accomplished any act (いずれの行いをも成し遂げたる者), W.
・one who has fulfilled his duty (己が務めを果たしたる者), W.
・one who has performed a religious ceremony (宗教的儀礼を行いたる者), Mn. v, 99; ix, 102.
one who shows anger, angry, resentful (怒りを示す者,怒れる,恨める).
one who waits for the right moment, one who waits impatiently for a person or thing (時を待つ者,人また物を待ちかぬる者) (loc.、また prati を伴う acc.、また inf.、また in comp. を取る。e.g. kṛta-kṣaṇâhaṃ te gamnaṃ prati, 我は汝の行くを待ちかねたり, R. ii, 29, 15; te bhūmiṇ gantuṃ kṛta-kṣaṇāḥ, 彼らは地に赴く時を待てり, MBh. i, 2505)
・having leisure (暇ある), Car. viii, 3
・ready at hand, not tarrying or lingering (手許に備わる,遅れまた滞らざる), Car. iii, 8
・liable to (in comp.) (…を蒙り易き) Comm. on ChUp.
・〔補遺〕ready to, prepared for, intent upon, engrossed by (comp.) (…に備え,…に心を傾け,…に耽る), Jātakam.
N. of a prince (或る王侯の名), MBh. ii, 122.
one who makes efforts to slay, trying to kill (殺さんと努むる者).
‘destroying past services or benefits’, unmindful of (services) rendered, ungrateful (「過ぎし奉仕また恩を滅ぼす」,受けたる〔奉仕を〕心に留めざる,恩を知らざる), Mn.; R. &c., BrahmaP. (sixteen kinds of ungrateful men are enumerated) (十六種の恩知らずの者が挙げらる)
・defeating or rendering vain all previous measures (先の一切の手立てを無にする), W.
ingratitude (恩を知らざること), Pañcat.; Sāh.
representing as ungrateful (恩知らずとして表すこと), Naiṣ. vi, 85.
marked (印されたる), MBh. iii, 280, 35.
a boy on whom the ceremony of tonsure has been performed (剃髪の儀を行われたる童), Mn. v, 58 and 67.
N. of a Brāhman (或る Brāhman の名), MBh. iii, 985.
N. of a class of metres (或る類の韻律の名).
having a hole (穴を有する), BhP. iii, 11, 9
the plant Luffa acutangula (草 Luffa acutangula), L.
born, produced, generated (生まれたる,生ぜられたる).
knowing what is right, correct in conduct (正しきことを知る,行い正しき), MBh. xii, 104, 6
・acknowledging past services or benefits, mindful of former aid or favours, grateful (過ぎし奉仕また恩を認むる,先の助けまた恵みを心に留むる,恩を知る), Mn.; Yājñ. &c.
a dog (犬), L.
・N. of Śiva (Śiva の名), L.
gratitude (恩を知ること), R.; Pañcat.
N. of a Prākṛt poet (或る Prākṛt の詩人の名).
‘conquering the Kṛta age’, N. of the seventeenth Vyāsa (「Kṛta の世を降す」,第十七の Vyāsa の名), VāyuP.
・of a prince (或る王侯の), BhP. ix, 12, 12.
covered with armour, mailed (鎧を纏える).
one who has visited holy places, who frequents them (聖地を巡りたる者,これに通う者), W.
・an adviser, one fertile in expedients (助言者,方便に富める者), W.
・‘furnished with a passage’, rendered accessible or easy (「道を具えたる」,通じ易くまた易くせらるる), Kir. ii, 3.
the tree Ficus heterophylla (樹 Ficus heterophylla), L.
the state of being effected (成さるる状態), KātyŚr.; Jaim. iii, 4, 40.
making haste, hurrying (急ぐ), Ratnāv.
married (娶れる), Mn.; MBh.; R. (cf. dāra-kriyā.)
one who offers himself as a servant for a certain time (或る時の間己を従者として差し出す者).
one whose place is fixed (その処の定まれる者), Jaim.
N. of the wife of king Citra-ketu (王 Citra-ketu の妃の名), BhP. vi, 14, 30.
one who has shown anger (at the doings of another person) (〔他人の所行に〕怒りを示したる者), AV. vii, 113, 1.
‘one who performs his duty’, N. of a man (「己が務めを果たす者」,或る人の名), VP.
of formed mind, prudent, considerate (心の練れたる,思慮ある,慎み深き), Mudr.
・learned, educated (学ある,教えられたる), Sāh.
・determined, resolved on (inf.) (決意せる), Mudr.; Bh. xi, 6, 39.
defeated, overpowered (敗れたる,圧せらるる), W.
・injured, destroyed (害されたる,滅ぼされたる), W.
・(= -ghna) destroying past transactions (過ぎし取引を無にする), W.
furnished with banners (幟を具えたる), RV. vii, 83, 2.
N. of a prince (son of Dharmadhvaja) (或る王侯の名〔Dharmadhvaja の子〕), BhP. ix, 13, 19 and 20.
lost after being once possessed or acquired (一度得たる後に失わるる), W.
one who has cleaned his nails (己が爪を清めたる者), Kauś. 54.
N. of a prince (或る王侯の名), VP.
named (名づけらるる), Hariv. 3436.
(= -ghna) ungrateful (恩を知らざる), Hit.
one who has duly performed his daily religious observances (日々の宗教的行を然るべく行いたる者).
one who has performed penance or made expiation (苦行を行いまた贖罪を為したる者), Mn. xi, 190.
determined or resolved on (dat., loc. inf. or in comp.) (…を決意せる), R. iii, 50, 16; Bhag. ii, 37 &c.
one who has formed a resolution, determined, resolved (決意を固めたる者), Pañcat.
one who has laid a wager (with loc. of the stake) (賭けを為したる者), MBh. i, 1203 and 1206.
being about to (inf.) (今まさに…せんとする), Subh.
the golden age of the world (世の黄金の時代), ṢaḍvBr.
one who has performed penance, showing regret or penitence (苦行を行いたる者,悔いを示す).
‘one who has fixed the feathers of his arrows’, skilled in archery (「己が矢に羽を著けたる者」,弓に長ずる), L.
one who has accomplished meritorious acts in a former life, happy (前生にて功徳ある行いを成したる者,幸いなる), R.; MārkP.
done formerly (先に為されたる), Daś.
the forgetting of past services, ingratitude (過ぎし奉仕を忘るること,恩知らず), Hit.
one by whom anything (acc.) was formerly done (先に何かを為したる者), Kāś. on Pāṇ. v, 2, 87 and ii, 3, 65.
one who does a manly act, behaving gallantly (男らしき行いを為す者,雄々しく振る舞う).
wise, prudent (賢き,思慮ある), MBh. v, 1246; Kathās.
making obeisance, saluting (礼を為す,挨拶する).
assault and counter-assault, attack and resistance (攻めと返し攻め,攻撃と抵抗), MBh. iv, 351; Ragh. xii, 94
・retaliation for an assault (攻めへの報復), R. vi, 91, 10.
one who fulfils a promise or agreement (約また契りを果たす者).
one who makes effort, active, persevering (努むる者,活き活きたる,堅忍なる), Pañcat. (= Hit.)
one who has attained his object (己が目当てを達したる者), Kathās. xiii, 158.
one who has practised the use of weapons (武器の用を修めたる者), MBh. v, 5733.
one who has been favoured or pleased (恵まれまた喜ばされたる者), MBh. iii, 166, 14.
‘fruitful’, successful (「実ある」,成功せる), W.
N. of a plant (= kola-śimbī) (或る植物の名), L.
consequence of an act, result (行いの結果), W.
・N. of a poisonous substance (或る毒物の名), L.
N. of a prince (或る王侯の名), MBh. i, 231.
laying hands upon, grasping, touching (手を掛くる,掴む,触るる), W.
of formed mind, learned, wise (心の練れたる,学ある,賢き), VarBṛS.; KapS. v, 50
・(a-k˚), Bhag. xviii, 16
・one who has made a resolution, resolved (with dat. [Vikr.] or inf. [Hariv.]) (決意を固めたる者), Mn. i, 97 (cf. MBh. v, 110) and vii, 30; Yājñ. i, 354; MBh. &c.
・informed of one's duty, one who knows how religious rites ought to be conducted (己が務めを知らさるる,宗教的儀礼の如何に行わるべきかを知る者), W.
one who has performed his devotions (己が勤行を行いたる者), RV. ii, 25, 1
・(a deity) towards whom devotion is performed (勤行の向けらるる〔神格〕), RV. vi, 20, 3
・(a sacrifice) in which prayers are duly offered (祈りの然るべく捧げらるる〔祭〕), RV. vii, 70, 6.
N. of a man (pl. his family) (或る人の名〔pl. その一族〕), Saṃskārak.
alarmed, apprehensive (驚ける,恐るる).
one whose mind is directed towards anything (loc.) (その心が何かに向けらるる者), R. vi, 70, 12.
friendly to all (一切に親しき).
a place ready made (既に整えられたる処), Āp.
one who has dined or made a meal (食を終えたる者).
blessed, consecrated (祝福されたる,浄めらるる), ŚāṅkhGṛ. i, 12; Suśr.; Kathās.; MārkP.
one who has taken a resolution, who has resolved upon anything (決意を固めたる者), MBh. xiii, 2211.
one whose wishes are fulfilled (その願いの叶えられたる者), R. v, 50, 1.
N. of a man (或る人の名), Rājat. v, 35.
indignant (憤れる).
having a road or path made (道の作られたる).
the spotted antelope (斑なる羚羊), Suśr.
・the tree Cassia fistula, Suśr.
N. of a river (或る河の名), BhP. v, 19, 18; x, 79, 16.
the spotted antelope (斑なる羚羊), Gal.
・the tree Cassia fistula, L.
skilled, clever (長けたる,賢き), L.
of a fixed price (値の定まれる), Yājñ. ii, 63.
one who performs friendly acts, friendly (親しき行いを為す者,親しき).
one who has uttered the sacrificial formulas (祭の定型句を唱えたる者), TS. i, 5, 2, 4.
N. of a son of Cyavana and father of Upari-cara (Cyavana の子にして Upari-cara の父なる者の名), Hariv. 1803; VP.
N. of a descendant of Aṅgiras (author of RV. ix, 108, 10 and 11) (Aṅgiras の裔の名), RAnukr.
whose function is performed, useless (その働きを終えたる,用なき), Kauś.
the first of the four ages of the world, golden age (世の四の時代の第一,黄金の世), Mn.; MBh.; Hariv.; Sūryas. (see kṛta above)
to resemble the golden age (黄金の世に似る), Pratāpar.
the juice of pulses prepared with salt and fat (塩と脂とにて調えたる豆の汁), L.
joining in combat (戦いに加わる).
N. of a grandson of Maru (Maru の孫の名), BhP. ix, 13, 16.
making a cry, sounding, singing (声を発す,鳴る,歌う).
splendid, brilliant (輝ける).
angry, displeased (怒れる,不興なる).
marked, stamped, branded (印されたる,捺されたる,焼き印されたる), Gobh.; MBh.
・(a-k˚), Lāṭy.
・noted for good qualities, excellent, amiable (善き徳にて知らるる,優れたる,愛すべき)
・stigmatized (辱めの印を捺さるる), Mn. ix, 239
・caused by (in comp.) (…によりて起こさるる), R. vi, 95, 19
・relating to (in comp.) (…に関する), MBh. xiii, 16, 23; Hariv. 5031
・〔補遺〕caused by (…によりて起こさるる), R.