a descendant of Udumbara, N. of a grammarian (Udumbara の裔,或る文法家の名).
・〔補遺〕a married Brāhman (妻帯せる Brāhman), L.
audumbarāyaṇa – kakud-vat(88 / 548)
↑ ↓ キーで前後の項目へ移動できます。
a descendant of Udumbara, N. of a grammarian (Udumbara の裔,或る文法家の名).
・〔補遺〕a married Brāhman (妻帯せる Brāhman), L.
a descendant of the last (右の者の裔).
a king of the Udumbaras (Udumbara らの王), Comm. on Pāṇ.
relating to the Udgātṛ priest (Udgātṛ 祭官に関わる), KātyŚr.; Comm. on BṛĀrUp. &c.
the office of the Udgātṛ priest (Udgātṛ 祭官の職), Pāṇ. v, 1, 129.
N. of wk. (或る書の名).
a descendant of Udgāhamāna (Udgāhamāna の裔), Gobh.
N. of a particular offering (或る特定の供物の名), MaitrS.; ŚBr.; KātyŚr.
the being such an offering (かかる供物たること), MaitrS.
id. (同上), TS. vi.
relating to one who holds up a staff (杖を掲ぐる者に関わる), g. arīhaṇâdi, Pāṇ. iv, 2, 80.
a kind of honey (taken from certain bees which live in the earth) (或る蜜の一種〔地に住まう或る蜂より採らる〕), Bhpr.; Suśr.
・N. of a Tīrtha (或る Tīrtha の名), MBh. iii.
a descendant of Auddālaki (Auddālaki の裔), Pat.
a descendant of Uddālaka, N. of several men (Uddālaka の裔,数人の名), TS.; ŚBr.; KaṭhUp.; MBh.
pointing out, indicative of, showing, enumerating (指し示し,数え上ぐる), Nir.
・prepared for the sake of (mendicants; said of alms) (〔乞食者の〕ために調えられたる〔施しについて言う〕), Jain.
arrogance, insolence, overbearing manner, disdain (驕り,倨傲,侮り), Kathās.; Sāh.
・〔補遺〕(with Buddhists) self-exaltation (one of the 10 fetters which bind a man to existence) (〔Buddhist にて〕掉挙〔人を有に縛る十の結の一〕), MWB. 127
grass left over of the sacrificial straw (祭の藁の遺れる草), ĀpŚr. viii, 14, 4
consisting of such grass (かかる草より成る), ĀpŚr. viii, 14, 5
・coming from or spoken by Uddhava, relating to Uddhava (Uddhava より出で,また彼の語れる,Uddhava に関わる), Śiś. ii, 118.
id. (同上), Comm. on ib.
belonging to or forming the part to be set aside (取り分けらるべき部分に属し,またこれを成す), Mn. ix, 150.
excessive joy (甚だしき喜び), Buddh.
the pupils of Ud-bhaṭa (Ud-bhaṭa の弟子ら), Daśar.
a descendant of Ud-bhāra, N. of Khaṇḍika (Ud-bhāra の裔,Khaṇḍika の名), ŚBr. xi.
coming forth from the earth (地より出で来る), Hariv. 11122
fossil salt (岩塩), L.
coming forth, springing forth, breaking through, issuing from (出で来り,湧き出で,突き破り,出づる), MBh.; Suśr.
・forcing one's way towards an aim, victorious (的に向かい道を開く,勝てる), VS. xxxiv, 50
fossil salt (岩塩), Suśr.
・(scil. udaka) water breaking through (the earth and collecting in a mine, L.) (〔地を〕突き破りて出づる水), Suśr. i, 170, 12.
forcing one's way to an aim, success, victory (的に向かい道を開くこと,成功,勝利), VS. xviii, 9; TBr. ii.
id. (同上), MaitrS. ii, 11, 4.
id. (同上), ĀpŚr.
treating of the art of mixing or joining (?) (混ぜ,また合わする術を説くか).
N. of a prince (或る王子の名), HPariś. xiii, 1.
relating to or given at marriage (婚に関わり,また婚にて与えらるる), Mn. ix, 206; Yājñ. ii, 118.
resulting from tremor or trembling (?) (震えより生ずるか).
being or contained in the udder (as milk) (〔乳として〕乳房にあり,またこれに含まるる), BhP.
N. of a family (或る家の名)
・of a school (belonging to the White Yajur-veda) (或る学派の名〔白 Yajur-veda に属する〕), Caraṇavy.
elevation, height (高み,高さ), Kathās.
sleeplessness (眠らざること), L.
the office of the Un-netṛ priest (Un-netṛ 祭官の職), g. udgātr-ādi, Pāṇ. v, 1, 129.
expectancy (待ち望むこと), Rājat.
being on or near the ears (耳の上また近くにある), Pāṇ. iv, 3, 40.
being on or near the girdle (?) (帯の上また近くにあるか).
a descendant of Upaka, N. of an author (Upaka の裔,或る著者の名), Hcat.
beneficial, useful (益ある), Daś.
a preparatory or secondary action (備えの,また副なる行い), ĀpGṛ.
= upa-kāryā, q.v., R.
= upakurvāṇaka, q.v., BhP.
coming from or composed by Upagu (Upagu より出で,また彼の作れる)
N. of two Sāmans (二の Sāman の名), Lāṭy.
a descendant of Upagu (Upagu の裔), Kāś. on Pāṇ. iv, 2, 39.
an assemblage of Aupagavas (Aupagava らの集まり), ib.
an admirer or worshipper of Upagu (Upagu を慕い,また礼拝する者), Kāś. on Pāṇ. iv, 3, 99.
a descendant of Aupagava, N. of Uddhava (Aupagava の裔,Uddhava の名), BhP.
a pupil of Aupagavi (Aupagavi の弟子), Pat.
the state of an Upa-gātṛ q.v. (Upa-gātṛ たる状態), ŚāṅkhBr.
the sun or moon in eclipse (蝕せる日また月), L.
id. [W.] (同上).
v.l. for aupajandhani, col. 2.
a kind of Śrāddha (或る Śrāddha の一種), L.
honorific, complimentary (as a name or title) (〔名また称号として〕敬いの,褒めの), Comm. on TāṇḍyaBr. xiv, 2, 6
・not literal, figurative, metaphorical (字義ならざる,喩えの), Sarvad.
conformable to the Veda, Vedic (Veda に適える), VarBṛS.
N. of a metre (consisting of four lines of alternately eleven and twelve syllabic instants See Gr. 969) (或る韻律の名〔十一と十二のモーラを交互に含む四行より成る〕.)
N. of a teacher (cf. ˚jandhani) (或る師の名), Baudh.
a descendant of Upa-jandhani, N. of a teacher (Upa-jandhani の裔,或る師の名), ŚBr. xiv.
being on or near the knees (膝の上また近くにある), Pāṇ. iv, 3, 40; Bhaṭṭ.
a descendant of Upatasvina, N. of a Ṛṣi (Upatasvina の裔,或る Ṛṣi の名), ŚBr. iv.
living by teaching (教うることにて生くる), g. vetanâdi, Pāṇ. iv, 4, 12 (not in Kāś.)
・depending on or resulting from a special rule (特別の則に依り,またこれより生ずる), Comm. on KātyŚr. & ĀśvŚr.
・(in Gr.) denoting or relating to an originally enunciated grammatical form (see upadeśa) (〔Gr. にて〕本来言表さるる文法の形を表し,またこれに関わる), Paribh. cxx, 2.
the state of resulting from a special rule (特別の則より生ずる状態), Comm. on KātyŚr. v, 11, 21.
relating to or treating of symptoms (症に関わり,またこれを説く), Suśr.
the state of being an eye-witness, superintendence (目撃者たる状態,監督), VS. xxx, 13.
false doctrine, heresy (偽りの教え,異端), BhP.
deceitful, deceptive (欺きの)
an impostor, cheat (欺く者), Car.
・an extortioner of money (金を強請る者), Mn. ix, 258, (côpadhikā misprint for câupadhikā.)
serving for the Upadhi (a particular part of the wheel of a carriage) (Upadhi〔車の輪の或る特定の部分〕に供する), Pāṇ. v, 1, 13
the part of a wheel called Upadhi (Upadhi と称せらるる輪の部分), Kāty. on ib.
a descendant of Upadhenu, N. of a physician (Upadhenu の裔,或る医師の名), Suśr.
belonging to or serving for an offering (供物に属し,またこれに供する), Hariv.
relating to or fit for the ceremony called Upanayana q.v. (Upanayana と称せらるる儀に関わり,またこれに適える), Mn. ii, 68; Yājñ. i, 37.
being on or near the nose (鼻の上また近くにある), Suśr.
relating to or forming a deposit (預けに関わり,またこれを成す), Yājñ. ii, 65.
subsisting by teaching an Upaniṣad (Upaniṣad を教うることにて生くる).
contained or taught in an Upaniṣad (Upaniṣad に含まれ,またこれにて教えらるる), ŚBr. xiv; MuṇḍUp.; ŚāṅkhGṛ.; Mn. vi, 29, &c.
・a follower of the Upaniṣads, a Vedāntin (Upaniṣad の徒,Vedāntin), Comm. on Bādar. ii, 2, 10.
Upaniṣad-like (Upaniṣad のごとき), Vātsy.
on or near the Nīvi (q.v.) (Nīvi の上また近くにある), Pāṇ. iv, 3, 40; Śiś. x, 60.
being in the armpit (as hair) (〔毛として〕腋にある), ŚBr. xi.
present, ready at hand, fit for the purpose (現にあり,手近にあり,目的に適える), MBh.
intercourse with a paramour, adultery (情夫との交わり,姦通), BhP. x, 29, 26.
one who has committed a secondary crime (副なる罪を犯したる者), Nār.
N. of the first Jaina Upāṅga (Jaina の第一の Upāṅga の名).
self-produced (自ら生ずる,化生の), Lalit.; Car.
id. (同上), Car.
a descendant of Upa-bāhu (Upa-bāhu の裔), g. bāhv-ādi, Pāṇ. iv, 1, 96.
a descendant of Upa-bindu (Upa-bindu の裔), ib.
belonging to or being in the ladle called Upa-bhṛt (Upa-bhṛt と称せらるる杓に属し,またこれにある), KātyŚr.; Jaim.
a descendant of Upa-manyu (Upa-manyu の裔), ŚBr.; ChUp.; Nir.
N. of a school belonging to the Yajur-veda (Yajur-veda に属する或る学派の名).
derived by analogy (類推により得らるる), Comm. on Nyāyad.
serving for or forming a comparison (比較に供し,またこれを成す), Nir.
the state or condition of resemblance or equality, similitude, comparison, analogy (似たること,等しきことの状態,類似,比較,類推), MBh.; BhP.; Bhag. &c. (cf. anaup˚, ātmâup˚, &c.)
belonging to the verses called Upayaj, q.v. (Upayaj と称せらるる詩節に属する), KātyŚr.; ĀśvŚr.
answering a purpose, leading to an object, fit, proper, right (目的に適い,対象に導く,然るべき), MBh.; BhP. &c.
・belonging to (…に属する), VarBṛS.
・obtained through a means or expedient (手立てまた方便により得らるる), L.
a means, expedient (手立て,方便), Kir. ii, 35.
fitness, properness (適え,然るべきこと), Sarvad.; Comm. on KātyŚr. &c.
relating to the application of (a remedy &c.) (〔薬等の〕施しに関わる), Suśr.
a descendant of Upara, N. of Daṇḍa (Upara の裔,Daṇḍa の名), TS.; MaitrS.
relating to the hole called Upa-rava, q.v. (Upa-rava と称せらるる穴に関わる), Comm. on KātyŚr. viii, 5, 7.
relating to a viceroy (副王に関わる).
the state of being serviceable or officious (役に立ち,また甲斐甲斐しき状態).
being above (上にある).
a kind of coitus (或る交わりの一種), Vātsy.
relating to a check or hindrance (妨げに関わる), L.
・a staff of the wood of the Pīlu tree (Pīlu の樹の木の杖), L.
made of stone, stony (石より成る), Mn. iv, 194
・raised from stones (as taxes) (〔税として〕石より徴せらるる), g. suṇḍikâ, Pāṇ. iv, 3, 76
N. of a Śakti (或る Śakti の名), NṛsUp.
・(v.l. omalā.)
designed for or belonging to the Upa-vasatha (q.v.) ceremony (Upa-vasatha の儀のために定められ,またこれに属する), ĀśvŚr.; Gobh. &c.
N. of a Pariśiṣṭa of the Sāma-veda (Sāma-veda の或る Pariśiṣṭa の名).
= aupavasathika above, AitBr.; ĀśvŚr.; KātyŚr.
fasting, a fast (断食), Āp. ii, 1, 5.
fasting (断食), L.
food suitable for a fast (断食に適える食), L.
= aupavasta above.
given during fasting, relating to fasting (断食の間に与えらるる,断食に関わる).
fit or suitable for a fast (断食に適える), g. guḍâdi, Pāṇ. iv, 4, 103
・able to fast (断食し得る), g. saṃtāpâdi, Pāṇ. v, 1, 101.
fasting (断食), R.
designed for driving or riding (as a carriage or elephant &c.) (〔車また象等として〕駆り,また乗るために定められたる), R.
a king's elephant, any royal vehicle (王の象,いずれの王の乗り物).
investiture with the sacred thread (聖紐を授かること), VāmP.
v.l. for ovilī, q.v.
a descendant of Upa-veśá, N. of Aruṇa (Upa-veśá の裔,Aruṇa の名), TS.; ŚBr.
living by entertainment (?) (もてなしにて生くるか).
N. of an Ekāha (或る Ekāha の名), KātyŚr.; Lāṭy.; TāṇḍyaBr.
(with Jainas) resulting from the ceasing (of the effects of past actions) (〔Jaina にて〕〔過去の業の果の〕止むことより生ずる), Sarvad.
near the house or hall (家また広間の近くの), Pat.
a descendant of Upa-śiva, N. of a grammarian (Upa-śiva の裔,或る文法家の名).
connected by close contact (密なる接触により結ばるる), Siddh.
that which is given or proper to be done on the occasion of passing from one thing to another (一事より他事に移る折に与えられ、また為さるべきもの, g. vyuṣṭâdi, Pāṇ. v, 1, 97.)
depending on the authority of any addition or supplement, mentioned or occurring in one (いずれの補遺の権威に依り,またこれに言及せられ,現るる)
・supplementary (補いの), Comm. on Pāṇ.
occupied with or relating to the Upa-sad (q.v.) ceremony (Upa-sad の儀に携わり,またこれに関わる), ĀśvŚr.
・(an Adhyāya or Anuvāka) in which the word upasad occurs (語 upasad の現るる〔Adhyāya また Anuvāka〕), g. vimuktâdi, Pāṇ. v, 2, 61
a particular Ekāha (incorrect v.l. for aupaśada, p. 238, col. 3) (或る特定の Ekāha).
relating to dawn (曙に関わる), Naiṣ.
superior to adversity, able to cope with calamity (災いに勝り,これに堪え得る), g. saṃtāpâdi, Pāṇ. v, 1, 101; superinduced, produced in addition to (or out of another disease) (加えて生ぜられたる〔また他の病より生ぜられたる〕), Suśr.
・infectious (as a disease) (〔病として〕伝染る), Suśr. i, 271, 13
・connected with a preposition, prepositive (前置詞に結ばるる,接頭の)
・portentous (凶兆の)
・relating to change &c. [W.] (変わり等に関わる).
irregular action of the humors of the body (producing cold sweat &c.) (身の体液の乱れたる働き〔冷えたる汗等を生ず〕), L.
being on or near a plough (犂の上また近くにある).
one whose business is to serve or wait on or worship (その務めが仕え,また礼拝することなる者), g. chattrâdi, Pāṇ. iv, 4, 62.
one who lives by waiting on or worshipping (仕え,また礼拝することにて生くる者), g. vetanâdi, Pāṇ. iv, 4, 12.
living by the sexual organ (i.e. by fornication) (陰部にて生くる〔すなわち淫にて〕), ib.
cohabitation, sexual enjoyment (交わり,性の楽しみ), BhP.
being near or on a post (柱の近くまた上にある).
N. of a woman (或る女の名).
N. of a teacher (或る師の名), BṛĀrUp.
living by presents (? pratigraheṇa jīvati, T.) (贈り物にて生くるか)
fit for an offering (供物に適える)
that which forms an oblation, an oblation, offering (供物を成すもの,供物), MBh. xiii.
relating to the preparatory ceremony before beginning the study of the Veda (Veda の学習を始むる前の備えの儀に関わる)
the time of that ceremony (その儀の時), Āp. i, 10, 2.
effected by assuming or adopting (取ることにより成さるる).
relating to or depending on special qualities, limited by particular conditions, valid only under particular suppositions (特別の性に関わり,またこれに依る、或る特定の条に限られたる、或る特定の想定の下にてのみ効ある, Sarvad.; Comm. on RV. & ŚBr. &c.)
coming from a teacher (師より出づる), Kāś. on Pāṇ. iv, 3, 77.
serving or used for making shoes (履を作るに供し,また用いらるる), Pāṇ. v, 1, 14 (as grass or leather, Kāś.)
contained in the portion of the TS. called Upānuvākya (Upānuvākya と称せらるる TS. の部分に含まるる), Jaim. v, 3, 15.
= upânuvākya, Comm. on TS.
= aupayika, q.v., MBh. v, 7019.
a descendant of Upāva, N. of Jānaśruteya (Upāva の裔,Jānaśruteya の名), ŚBr. v.
the fire used for domestic worship (家の礼拝に用いらるる火), ŚBr. xii; KātyŚr.; PārGṛ. &c.
・(scil. piṇḍa) a small cake offered to the Manes (祖霊に献ぜらるる小さき団子), ŚāṅkhBr. & ŚāṅkhŚr.
relating to or performed at an Aupāsana fire (as the evening and morning oblations) (〔夕と朝の供物のごとく〕Aupāsana の火に関わり,またその許にて行わるる), Yājñ. iii, 17; HirGṛ.
the manner of performing the rites at the Aupāsana fire (Aupāsana の火にて儀を行う様), Comm. on ĀśvŚr.
the Aupāsana fire (Aupāsana の火), Comm. on ĀśvŚr.
relating to Viṣṇu (Viṣṇu に関わる), Śiś.
a descendant of Upodita (Upodita の裔)
N. of Tumiñja (Tumiñja の名), TS. i.
a descendant of Aupoditī (Aupoditī の裔), ŚBr. i.
occasioned, occasional (機に応じたる), Comm. on ṢaḍvBr.
the sacred syllable of the Śūdras (see 3. au) (Śūdra らの聖なる音節).
made of flax, flaxen (亜麻より成る), Pāṇ. iv, 3, 158.
id. (同上), ib.
relating to flax (亜麻に関わる), g. aśvâdi, Pāṇ. v, 1, 39.
a field of flax (亜麻の田), Pāṇ. v, 2, 4.
relating to the goddess Umā (女神 Umā に関わる), Parāś.
relating to or treating on Umā's husband or Śiva (Umā の夫すなわち Śiva に関わり,またこれを説く), Bālar.
・〔補遺〕N. of a wk. (on music, apparently by Umā-pati) (或る書の名〔楽に関するもの、Umā-pati の作と見ゆ〕).
relating to one who fills up (T.?) (満たす者に関わるか)
relating or belonging to a snake, serpentine (蛇に関わり,またこれに属する), MBh.; Naiṣ.
N. of the constellation Āśleṣā (星宿 Āśleṣā の名), L.
belonging to or produced from a ram or sheep (牡羊また羊に属し,またこれより生ずる), Mn. iii, 268; MBh.; Suśr. &c.
a coarse woollen blanket (粗き毛の毛布), L.
・N. of a physician (或る医師の名), Suśr.
mutton, the flesh of sheep (羊の肉)
・woollen cloth [W.] (毛の布).
a flock of sheep (羊の群れ), Pāṇ. iv, 2, 39.
relating to sheep [W.] (羊に関わる).
a shepherd (羊飼い), Mn. iii, 166.
・〔補遺〕(also) a sheep butcher (羊を屠る者), L. i.
width, dimension, extension, spaciousness (広さ,広がり), g. pṛthv-ādi, Pāṇ. v, 1, 122
a descendant of Uru, N. of the Ṛṣi Arga (Uru の裔,Ṛṣi Arga の名).
v.l. for 2. aurasa below.
belonging to or being in the breast, produced from the breast (胸に属し,またこれにあり,胸より生ずる), MBh.
・innate, own, produced by one's self (生まれつきの,己の,己より生ぜられたる), Suśr.
a sound produced from the breast (胸より生ずる音), PārGṛ. iii, 16
・an own son, legitimate son (one by a wife of the same caste married according to the prescribed rules) (己の子、嫡子〔定めらるる則に従い娶りたる同じ階級の妻より生まれたる者〕, Mn. ix, 166, &c.; Yājñ. ii, 128, &c.; Hit.; R. &c.)
a legitimate daughter (嫡出の娘), Dāy.; Naiṣ.
a descendant of Uras (Uras の裔), g. tikâdi, Pāṇ. iv, 1, 154
・a descendant of Aurasa (Aurasa の裔), ib.
a descendant of Uras (?) (Uras の裔か).
like a breast (胸のごとき), g. aṅguly-ādi, Pāṇ. v, 3, 108.
belonging to or produced from the breast (as a sound) (〔音として〕胸に属し,またこれより生ずる)
・produced by one's self, own, legitimate (己より生ぜられたる,己の,嫡出の) (cf. 1. aurasa.)
coming from or belonging to Uraśā (Uraśā より出で,またこれに属する), g. sindhv-ādi, Pāṇ. iv, 3, 93.
N. of a woman (或る女の名).
= airiṇa, q.v., L.
N. of a Sāman (或る Sāman の名).
a descendant of Urukṣayas (Urukṣayas の裔), ĀśvŚr.
a particular style of composition (或る特定の文体), Pratāpar.
strength, vigour (力,勢い), Comm. on Kāvyād.
made of wool, woollen (羊毛より成る), Yājñ. ii, 179; MBh.; Pāṇ.
id. (同上), Pāṇ. iv, 3, 158.
a descendant of Ūrṇanābha (Ūrṇanābha の裔), g. śivâdi, Pāṇ. iv, 1, 112.
inhabited by the Ūrṇanābhas (as a country) (〔国として〕Ūrṇanābha らの住まう), g. rājanyâdi, Pāṇ. iv, 2, 53.
a descendant of Ūrṇavābhi, N. of a demon (Ūrṇavābhi の裔,或る鬼神の名), RV. ii, 11, 18; viii, 32, 26; 77, 2
・N. of a grammarian (或る文法家の名), Nir.
・of several other men (他の数人の名), ŚBr. &c.
N. of a Sāman (或る Sāman の名), TāṇḍyaBr. &c.
a descendant of Ūrṇāvat (Ūrṇāvat の裔), Pāṇ. v, 3, 118.
woollen (羊毛の), g. aśvâdi, Pāṇ. v, 1, 39.
a descendant of Urdi (Urdi の裔), Pat. on Pāṇ. iv, 2, 99.
relating to subsequent time (後の時に関わる), g. kāśy-ādi, Pāṇ. iv, 2, 116.
relating or referring to the state after death, relating to future life (死後の状態に関わる,来世に関わる), R. ii, 83, 24.
id. (同上)
・relating to a deceased person, performed in honour of the dead, funereal, funeral (死せる人に関わる,死者を敬いて行わるる,葬いの)
the obsequies of a deceased person, any funeral ceremony (死せる人の葬儀,いずれの葬いの儀)
・whatever is offered or performed on a person's decease (as burning of the body, offering cakes, distributing alms &c.) (人の死に際して献ぜられ、また行わるるいずれのもの〔身を焼くこと、団子を献ずること、施しを配ること等〕, Mn. xi, 10; MBh.; R.; Ragh. &c.)
N. of wk. (或る書の名).
N. of wk. (或る書の名).
N. of wk. (或る書の名).
N. of wk. (或る書の名).
= aurdhvadehika, L.
belonging to an elevated or upright person or thing (高められ,また直立せる人また物に属する), Pat. on Pāṇ. iv, 3, 60.
used or applied after a meal (食の後に用いらるる), Car.
N. of a Sāman (或る Sāman の名), TāṇḍyaBr.; Lāṭy.
a Śaiva (q.v.) (Śaiva の徒), L.
a descendant of Urmilā (Urmilā の裔), Uttarar.
a particular personification (或る特定の人格化), SāmavBr.
a descendant of Ūrva, N. of a Ṛṣi (Ūrva の裔,或る Ṛṣi の名), RV. viii, 102, 4; TS. vii; AitBr.; MBh. &c.
・(in later mythology he is called Aurva Bhārgava as son of Cyavana and grandson of Bhṛgu; he is the subject of a legend told in MBh. i, 6802; there it is said that the sons of Kṛtavīrya, wishing to destroy the descendants of Bhṛgu in order to recover the wealth left them by their father, slew even the children in the womb; one of the women of the family of Bhṛgu, in order to preserve her embryo, secreted it in her thigh [ūru], whence the child at its birth was named Aurva; on beholding whom, the sons of Kṛtavīrya were struck with blindness, and from whose wrath proceeded a flame that threatened to destroy the world, had not Aurva at the persuasion of the Bhārgavas cast it into the ocean, where it remained concealed, and having the face of a horse; Aurva was afterwards preceptor to Sagara and gave him the Āgneyāstram, with which he conquered the barbarians who invaded his possessions; cf. vaḍavā-mukha, vaḍavâgni) (〔後の神話にては Cyavana の子にして Bhṛgu の孫たる Aurva Bhārgava と称せらる。MBh. i, 6802 に語らるる説話の主なり。そこに言う、Kṛtavīrya の子らはその父の遺したる財を取り戻さんとして Bhṛgu の裔を滅ぼさんと欲し、胎中の子すら殺せり。Bhṛgu の家の或る女は己が胎児を守らんとしてこれを腿〔ūru〕に隠したり。よりてその子は生まるるや Aurva と名づけらる。これを見るや Kṛtavīrya の子らは盲となり、またその怒りより世を滅ぼさんとする炎が生じたるも、Aurva が Bhārgava らの説得により、これを大洋に投げ入れたる故に免れたり。炎はそこに隠れて留まり、馬の顔を有せり。Aurva は後に Sagara の師となり、彼に Āgneyāstra を授けたり。彼はこれをもってその領を侵したる蛮族を降せり〕)
・N. of a son of Vasiṣṭha (Vasiṣṭha の子の名), Hariv.
N. of a class of Pitṛs (一類の Pitṛ の名), TāṇḍyaBr.; Lāṭy.
a female descendant of Ūrva (Ūrva の女の裔), Kāś. on Pāṇ. iv, 1, 73
produced by or relating to the Ṛṣi Aurva (Ṛṣi Aurva より生じ,またこれに関わる), MBh. i, 387, &c.
the submarine fire (cast into the ocean by Aurva Bhārgava, cf. above) (海底の火〔Aurva Bhārgava により大洋に投げ入れられたる〕).
N. of wk. on medicine (医に関する或る書の名).
the submarine fire (海底の火), Rājat.
N. of wk. on medicine (医に関する或る書の名).
N. of wk. on medicine (医に関する或る書の名).
id. (同上), Prab.; Śiś.
id. (同上), Kād.
to behave like the submarine fire (海底の火のごとく振舞う), Veṇīs.
relating to the earth, of the earth (地に関わる,地の), VarBṛS.
fossil salt (岩塩), L.
relating to or coming from the earth, coming from the ground (as dust) (地に関わり,またこれより出づる,〔塵として〕地面より出づる), Śiś. xvi, 27.
containing the word urvaśī (as an Adhyāya or Anuvāka) (〔Adhyāya また Anuvāka として〕語 urvaśī を含む), g. vimuktâdi, Pāṇ. v, 2, 61.
a descendant of Urvaśī (Urvaśī の裔), Vikr.
・N. of Agastya (Agastya の名), L.
Arum Campanulatum (= ola) (蒟蒻), Nigh.
N. of a warrior-tribe (或る戦士の部族の名), g. dāmany-ādi, Pāṇ. v, 3, 116.
the school of Ulapa (Ulapa の学派), Kāś. on Pāṇ. iv, 3, 104.
a king of the Aulapis above (右の Aulapi らの王).
a king of the Ulabhas (Ulabha らの王), g. dāmany-ādi, Pāṇ. v, 3, 116.
N. of Śāntanava [Sāy.] (Śāntanava の名), RV. x, 98, 11.
a descendant of Uluṇḍa, N. of Supratīta (Uluṇḍa の裔,Supratīta の名), VBr.
N. of a village (或る村の名)
a number of owls (梟の群れ), g. khaṇḍikâdi, Pāṇ. iv, 2, 45.
a descendant of Ulūka (Ulūka の裔), g. gargâdi, Pāṇ. iv, 1, 105
・a follower of the Vaiśeṣika doctrine (cf. ulūka) (Vaiśeṣika の教えの徒).
N. of the Vaiśeṣika system (Vaiśeṣika の体系の名), Sarvad. 103 seqq. (erroneously printed aulukya-d˚).
coming from a mortar, ground or pounded in a mortar (臼より出づる,臼にて搗かれたる), ŚBr.; KātyŚr.
mortar and pestle (臼と杵), MaitrS. i, 4, 10.
excess, superabundance (?) (過ぎ,余りか).
v.l. for ovīlī, q.v.
id. (同上).
a kind of song (gītaka) (或る歌の一種), Yājñ. iii, 113.
a descendant of Uśata (Uśata の裔), Hariv.
= auśanasa below, Kāś. on Pāṇ. iv, 2, 8
N. of several Sāmans (数種の Sāman の名), Comm. on Nyāyam.
relating to or originating from Uśanas, peculiar to him (Uśanas に関わり,またこれより出づる,彼に特有の), ĀśvGṛ.; MBh.; BhP. &c.
a descendant of Uśanas (Uśanas の裔), MBh. i, 3376; BhP. vii, ix
the law-book of Uśanas (Uśanas の法典), Pañcat.
・N. of an Upa-purāṇa (或る Upa-purāṇa の名), KūrmaP.
・N. of a Tīrtha (或る Tīrtha の名), MBh. iii, 7005.
originating from Uśanas (Uśanas より出づる), Mudr.
wishing for, desirous (somena saha miśrī-bhāvaṃ kāmayamāna, Sāy.) (願い,欲する), RV. x, 30, 9.
desirous, zealous, wishing (欲し,熱心なる), RV.
・N. of Kakṣīvat and other Ṛṣis (Kakṣīvat と他の Ṛṣi らの名), RV.; TS.; ĀśvŚr. &c.
belonging to the Uśīnaras (Uśīnara らに属する), MBh.; Hariv. &c.
N. of a wife of Purūravas (Purūravas の妻の名), Vikr.
a king of the Uśīnaras (Uśīnara らの王), MBh.
made of Uśīra (Uśīra より成る), MBh. xii, 2299
the stick which serves as a handle to the cow's tail used as a fan or chowri (扇また払子として用いらるる牛の尾の柄となる棒), L.
・the cow's tail used as a fan, the chowri [W.] (扇として用いらるる牛の尾,払子).
an unguent made of Uśīra (Uśīra より成る塗り薬), Mṛcch.
・a bed (used also as a seat) (床〔座としても用いらる〕), L.
・a seat, chair, stool (座,椅子), L.
・= uśīra, q.v. [W.]
the shoot (of a plant) (〔植物の〕芽), L.
・a basin, bowl (鉢), L.
pungency (辛さ), L.
black pepper (黒胡椒), L.
incorrect for auśata, q.v.
a descendant of Oṣad-aśva, N. of Vasumat (Oṣad-aśva の裔,Vasumat の名), MBh. i, 3664.
consisting of herbs (草より成る), ŚBr. vii
N. of Dākṣāyaṇī (Dākṣāyaṇī の名), MatsyaP.
herbs collectively, a herb (草の総体,草), ŚBr.; AitBr.; KātyŚr. &c.
・herbs used in medicine, simples, a medicament, drug, medicine in general (医に用いらるる草,薬草,総じて薬), Mn.; MBh.; Ragh. &c.
・a mineral [W.] (鉱物)
・a vessel for herbs (草のための器).
N. of wk. on medicine (医に関する或る書の名).
one who grinds or pounds medicaments (薬を挽き,また搗く者), Car.
N. of wk. on medicine (医に関する或る書の名).
N. of wk. on medicine (医に関する或る書の名).
N. of a medical work composed by Prāṇa-kṛṣṇa (Prāṇa-kṛṣṇa の作れる或る医書の名).
= oṣadhi, q.v.
to make into a medicament (薬と為す), Mṛcch.
medicinal [W.] (薬の)
・consisting of herbs, herby (草より成る).
fossil salt (岩塩), L.
・iron stone (鉄の石), L.
fossil salt (岩塩), L.
relating to dawn, early, matutinal (曙に関わる,朝の), TBr. ii
daybreak, morning (曙,朝), ŚBr. vi
N. of several Sāmans (数種の Sāman の名).
walking out at daybreak (曙に出で歩く)
・early, matutinal &c. [T.] (朝の等).
id. (同上), Pat. on Pāṇ. vii, 3, 51.
relating to or treating of the sage Uṣasti (聖 Uṣasti に関わり,またこれを説く).
incorrect for auśija, q.v.
relating to or coming from a camel (駱駝に関わり,またこれより出づる), Gaut. xvii, 24; Mn. v, 8; Yājñ.; Suśr. &c.
・abounding in camels or buffaloes (as a country) (〔国として〕駱駝また水牛に富む), Comm. on Pāṇ. iv, 2, 69
the skin of a buffalo (水牛の皮), Vait.
・the camel genus (駱駝の類)
・camel-nature [W.] (駱駝の性).
coming from a camel (駱駝より出づる), Pāṇ. iv, 3, 157
a herd or multitude of camels (駱駝の群れ), Pāṇ. iv, 2, 39.
belonging to a carriage drawn by camels (as a wheel) (〔輪として〕駱駝の引く車に属する), Kāś. on Pāṇ. iv, 3, 122.
a descendant of Uṣṭrākṣa, N. of a teacher (Uṣṭrākṣa の裔,或る師の名), VBr.
a descendant of Uṣṭra (Uṣṭra の裔), g. arīhaṇâdi, Pāṇ. iv, 2, 80.
relating to the above (右に関わる), ib.
coming from a camel (as milk) (〔乳として〕駱駝より出づる), Suśr.
・an oil-miller (tailika, Nīlak.) (油絞り), MBh. viii, 2095.
lip-shaped (唇の形なる), ŚBr. iv; KātyŚr.
being on the lips (唇にある), Caurap.
heat (熱), Śaṃk.
in the Uṣṇih metre, beginning with an Uṣṇih (Uṣṇih の韻律における,Uṣṇih にて始まる), VS.; ŚBr.; ŚāṅkhŚr. &c.
= uṣṇih, g. prajñâdi, Pāṇ. v, 4, 38.
N. of a people (或る民族の名), MBh.
heat, warmth, burning (熱,温み,焼くこと), Yājñ. iii, 77; Suśr. &c.
id. (同上), Ragh. xvii, 33.
the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in ‘keep’ or ‘king’) (字母の第一子音にして第一の喉音字〔英語 keep また king における k の音に当たる〕.)
the letter or sound ka (字また音 ka), TPrāt.
having the word ka (語 ka を有する), NBD.
the gutturals (of which ka is the first letter) (喉音〔ka をその第一字とする〕), TPrāt.; Siddh. (cf. vargá.)
who? which? what? (誰か。いずれか。何か) (その語形変化において ka は pron. tad に従う。ただし n. の nom.・acc. sg. のみは、古典 Sanskṛt にては kad また kat に代えて kim が置かる。されど古き形 kad は Veda に見出ださる〔Gram. 227 を見よ〕;)
(according to native authorities) N. of Prajāpati or of a Prajāpati (〔土地の権威によれば〕Prajāpati また或る Prajāpati の名), VS. xx, 4; xxii, 20; TS. i; ŚBr. &c.
・of Brahman (Brahman の名), MBh. i, 32; BhP. iii, 12, 51; xii, 13, 19; 20
・of Dakṣa (Dakṣa の名), BhP. ix, 10, 10
・of Viṣṇu (Viṣṇu の名), L.
・of Yama (Yama の名), L.
・of Garuḍa (Garuḍa の名)
・the soul (魂), Tattvas.
・a particular comet (或る特定の彗星), VarBṛS.
・the sun (日), L.
・fire (火), L.
・splendour, light (輝き,光), L.
・air (風), L.
・a peacock (孔雀), L.
・the body (身), L.
・time (時), L.
・wealth (財), L.
・sound (音), L.
・a king (王), L.
・= kāma-granthi (?)
happiness, joy, pleasure (幸,喜び,楽しみ), ChUp. iv, 10, 5; Nir. &c.
・water (水), MaitrS. i, 10, 10; ŚBr. x; Yājñ. &c.
・the head (頭)
・hair, a head of hair (髪), L.
produced in or by water, watery, aquatic (水に,また水より生ずる,水の)
a lotus (蓮), AgP.
‘sitting on a lotus’, N. of Brahmā (「蓮に座す」,Brahmā の名), Hcat.
‘water-giver’, a cloud (「水を与うる者」,雲), L.
a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse) (或る Taddhita の接尾辞〔形容詞を作るに多く用いらる。また名詞に加えて小なること、劣ること、また似たることを表し得〕.)
(in astrol.) N. of the eighth Yoga, = Arabic قبول (〔占星術にて〕第八の Yoga の名).
= kaṃsá below.
to go (行く);
to command (命ず);
to destroy (滅ぼす), Dhātup. xxiv, 14.
a vessel made of metal, drinking vessel, cup, goblet (金にて成る器,飲み器,杯), AV. x, 10, 5; AitBr.; ŚBr. &c.
・(a noun ending in as followed by kaṃsa in a compound does not change its final, cf. ayas-kaṃsa, &c., Pāṇ. viii, 3, 46)
・a particular measure (= two Āḍhakas, Car.; = one Āḍhaka, L.) (或る特定の量目)
・a metal, tutanag or white copper, brass, bell-metal (或る金,白銅,真鍮,鐘の金)
N. of a king of Mathurā (son of Ugra-sena and cousin of the Devakī who was mother of Kṛṣṇa [Ugra-sena being brother of Devaka, who was father of Devakī]; he is usually called the uncle, but was really a cousin of Kṛṣṇa, and became his implacable enemy because it had been prophesied to Kaṃsa that he would be killed by a child of Devakī; as the foe of the deity he is identified with the Asura Kālanemi; and, as he was ultimately slain by Kṛṣṇa, the latter receives epithets like kaṃsa-jit, conqueror of Kaṃsa, &c.) (Mathurā の或る王の名〔Ugra-sena の子にして、Kṛṣṇa の母たる Devakī の従兄弟なり〔Ugra-sena は Devakī の父たる Devaka の兄弟なる故〕。彼は通常 Kṛṣṇa の伯父と称せらるるも、実は従兄弟なり。Devakī の子に殺さるべしと予言せられたる故、彼の仮借なき敵となれり。神格の敵として Asura Kālanemi と同一視さる。遂に Kṛṣṇa に殺されたる故、後者は kaṃsa-jit「Kaṃsa を降す者」等の称を受く〕, MBh.; VP.; BhP. &c.)
・N. of a place (或る場の名), g. takṣaśilâdi, Pāṇ. iv, 3, 93
N. of a sister of Kaṃsa (Kaṃsa の姉妹の名), Hariv.; BhP.; VP.
a worker in white copper or brass, bell-founder (considered as one of the mixed castes) (白銅また真鍮の工,鐘の鋳工〔混じたる階級の一と見なさる〕), BrahmaP.
‘punisher of Kaṃsa’, N. of Kṛṣṇa (「Kaṃsa を罰する者」,Kṛṣṇa の名), Śiś. i, 16.
the destroyer or conqueror of Kaṃsa and Keśin, N. of Kṛṣṇa (Kaṃsa と Keśin を滅ぼし,また降す者,Kṛṣṇa の名), MBh. iii, 623.
N. of Kṛṣṇa (Kṛṣṇa の名), L.
(= -jit), Gīt.
N. of a poem (without labial letters, in 17 cantos) (或る詩の名〔唇音字を用いず、十七章より成る〕)
id. (= -jit) (同上), MBh. iii, 15528.
a particular measure (= one Āḍhaka) (或る特定の量目), ŚārṅgS.
N. of Kṛṣṇa (Kṛṣṇa の名), L.
a metallic substance in large grains, a sort of pyrites (大なる粒の金の物,或る黄鉄鉱の一種).
a particular sacrifice (或る特定の祭).
a brazier or seller of brass vessels (真鍮の工また真鍮の器を売る者).
N. of a sister of Kaṃsa and Kaṃsā (Kaṃsa と Kaṃsā の姉妹の名).
‘killing of Kaṃsa’, N. of a drama by Śeṣa-Kṛṣṇa (「Kaṃsa を殺すこと」,Śeṣa-Kṛṣṇa による或る劇の名).
‘driver away of Kaṃsa’, N. of Durgā (「Kaṃsa を逐い払う者」,Durgā の名), MBh. iv, 180.
N. of Kṛṣṇa (Kṛṣṇa の名).
a vessel made of metal (金にて成る器), Lāṭy.
N. of Kṛṣṇa (Kṛṣṇa の名).
the slaying of Kaṃsa (Kaṃsa を殺すこと).
‘enemy of Kaṃsa’, N. of Kṛṣṇa (「Kaṃsa の敵」,Kṛṣṇa の名).
id. (同上)
・N. of a king (或る王の名), Kṣitīś.
tutanag, white copper, any alloy of tin and copper (白銅,錫と銅のいずれの合金), L.
a fragrant earth (芳しき土), L.
a vessel made of metal, goblet, cup (金にて成る器,杯), Pat.
a kind of unguent applied to the eyes (眼に塗らるる或る塗り薬の一種), L.
relating to or made of bell-metal (鐘の金に関わり,またこれより成る), Pāṇ. v, 1, 25.
id. (同上), Pāṇ. iv, 3, 168
bell-metal (鐘の金).
having a hard centre (said of rice) [BRD.] (〔米について言う〕硬き芯を有する), AitBr. ii, 9, 2, (but Aufrecht divides according to Sāy., yat kiṃcit kaṃ sāram.)
to be unsteady (定まらず);
to be proud (驕る);
to wish (願う), Dhātup. iv, 16.
mutilated, torn to pieces [BRD.] (損なわれ,引き裂かれたる), AV. xi, 10, 25.
gold (金), L.
・N. of a king (或る王の名), L.
a kind of bird (或る鳥の一種), VS. xxiv, 20; MaitrS. iii, 14, 1.
destruction of enemies [Sāy.] (敵の滅び), RV. x, 102, 6.
・〔補遺〕accord. to some kakárdave is w.r. for kapardavé = kapardiné.
whirling up (巻き上ぐる). See reṇu-ka˚.
a particular part of the frontal bone (額の骨の或る特定の部分), AV. x, 2, 8
・the back of the neck [T.] (項) (cf. kṛkāṭikā.)
a kind of plant or fruit (或る植物また果実の一種), Kauś.
the bird Cātaka (鳥 Cātaka), L. (cf. kapiñjala.)
a kind of bird (或る鳥の一種), MaitrS. iii, 14, 13 (cf. kakkaṭa.).
(perhaps) an expression of endearment applied to a child [BRD.] (〔恐らく〕子に用いらるる愛しみの言), AV. xviii, 4, 66, (= kakut-sthala, jāmayo navôḍhāḥ kakut-sthalam vastreṇa yathôrṇuvanti tathâiva mana ācchādaya, ity-arthaḥ, T.)
a peak or summit (Lat. cacumen) (峰,頂)
・chief, head (長,頭), RV. viii, 44, 16; AV. vi, 86, 3; TS.; ŚBr.
・any projecting corner or projection (as of a plough) (〔犂のごとく〕いずれの突き出でたる隅また突起), BhP. v, 25, 7
・the hump on the shoulders of the Indian bullock (印度の牡牛の肩の瘤), AV.; TS.; BhP. &c.
・the hump (of a man) (〔人の〕瘤), Kathās.
・N. of a metre (= kakúbh) (或る韻律の名), TS.
・an ensign or symbol of royalty (as the white parasol &c.) (王権の徴〔白き傘等のごとく〕)
・N. of a daughter of Dakṣa and wife of Dharma (Dakṣa の娘にして Dharma の妻の名)
・(cf. tri-kakud, sthūla-kakud, &c., where the form kakud is said to be substituted for kákuda below, Pāṇ. v, 4, 146; 147.)
N. of a jackal (或る豺の名), Pañcat.
having a projection or elevation, possessing a hump (突起また高まりを有する,瘤を有する), RV. x, 8, 2; 102, 7; VS. ix, 6; Ragh.; Pañcat. &c.
a mountain (山), Ragh. xiii, 47
・a bullock with a hump on his shoulders (肩に瘤ある牡牛), Kum. i, 57
・N. of a medicinal plant (或る薬草の名), L.
a region of the sky (天の一域), Śiś.
the hip and loins (腰), L.
・N. of a metre (或る韻律の名)
・N. of the wife of Pradyumna (Pradyumna の妻の名), VP.
high, lofty (高き), Hariv.
‘mountain-daughter’, a river (「山の娘」,河), L.
・N. of Revatī (wife of Bala-rāma) (Revatī〔Bala-rāma の妻〕の名), Śiś. ii, 20.
peaked, humped (峰ある,瘤ある), MBh.; VarBṛS.
a mountain (山), L.
・a bullock with a hump on his shoulders (肩に瘤ある牡牛), BhP.
・N. of Viṣṇu (Viṣṇu の名), Hariv.
・of a king of the Ānartas (Ānarta らの或る王の名), Hariv. 644; BhP. ix, 3, 29; VP.
N. of a river (或る河の名), PadmaP.
having a hump (瘤を有する)