Monier梵英和辞典

making a noise, roaring (said of Rudra's dogs) (騒ぎを立て，唸る〔Rudra の犬らについて言う〕), AV. xi, 2, 30.

= elavālu, q.v., L.

a descendant of Ilavila, N. of Dilīpa (Ilavila の裔，Dilīpa の名), MBh. vii, 2263

・a descendant of Ilavilā, N. of Kuvera (Ilavilā の裔，Kuvera の名), MBh.; Hariv.; Bālar.

belonging to Ailākya (Ailākya に属する), g. kaṇvâdi, Pāṇ. iv, 2, 111.

a descendant of Elāka (Elāka の裔), g. gargâdi, Pāṇ. iv, 1, 105.

a descendant of Ilinī, N. of Jaṃsu (father of Duṣyanta) (Ilinī の裔，Jaṃsu の名〔Duṣyanta の父〕), Hariv.

a descendant of Ilūṣa, N. of Kavaṣa (author of a Vedic hymn) (Ilūṣa の裔，Kavaṣa の名〔或る Veda の讃歌の作者〕), AitBr. ii, 19, 1.

= elavālu, q.v., L.

the having such a sense (かかる意を有すること), MānGṛ., Sch.

relating to or coming from Śiva, Śiva-like (Śiva に関わり，またこれより出づる，Śiva のごとき), BhP.; AgP.; Ragh.

・divine, supreme, regal (神なる，至高の，王なる).

relating to Śiva &c. (Śiva 等に関わる), R. i, 56, 6 (v.l. aiṣīka).

supremacy, power (至上，力), BhP.

relating to or coming from Śiva (Śiva に関わり，またこれより出づる), RāmatUp.; Vikr.

・belonging to Śiva's quarter, north-eastern (Śiva の方に属する，東北の), VarBṛS.

Śiva's quarter, north-east (Śiva の方，東北), VarBṛS.

= īśānaja, q.v.

patr. of Skanda (Skanda の父称), Kum. xi, 44.

relating to or coming from a mighty lord or king, mighty, powerful, majestic (力ある主また王に関わり，またこれより出づる，力ある，威ある), MBh.; BhP.; Kathās. &c.

・belonging to or coming from Śiva (Śiva に属し，またこれより出づる), Ragh. xi, 76; Kathās. cxvi, 10

supremacy, power, might (至上，力), BhP. x

N. of Durgā [T.] (Durgā の名).

a theist of the Nyāya school (Nyāya 学派の有神論者), Hcar.

a descendant of Īśvara, N. of a Ṛṣi (Īśvara の裔，或る Ṛṣi の名).

N. of one of the 4 philosophical systems in Nepāl (the other 3 being kārmika, yātnika, and svābhāvika) (Nepāl における四の哲学の体系の一の名), Buddh. (cf. MWB. 204).

the state of being a mighty lord, sovereignty, supremacy, power, sway (力ある主たる状態，統べ，至上，権), ŚBr. xiii; MBh.; Mn. &c.

・dominion (領), Kathās.

・superhuman power (either perpetual or transient, consisting, according to some, of the following eight: aṇiman, laghiman, mahiman, prāpti, prākāmya, vaśitva, īśitva, and kāmâvasāyitva, qq.v.; or, according to others, of such powers as vision, audition, cogitation, discrimination, and omniscience; and of active powers such as swiftness of thought, power of assuming forms at will, and faculty of expatiation) (人を超えたる力〔常住なるも一時なるもあり。或る者らによれば右の八より成る。すなわち aṇiman・laghiman・mahiman・prāpti・prākāmya・vaśitva・īśitva・kāmâvasāyitva なり。また他の者らによれば、見・聞・思・別・一切智のごとき力、および思いの疾さ・意のままに形を取る力・拡がりの能のごとき働きの力より成る〕, Sarvad. &c.)

N. of a poem in praise of Kṛṣṇa by Vidyā-bhūṣaṇa (Vidyā-bhūṣaṇa による Kṛṣṇa を讃うる詩の名).

possessing power or supremacy (力また至上を有する), MBh.

N. of wk. (或る書の名).

N. of several Sāmans (数種の Sāman の名).

in this year, in the present year (この年に，今年に), ŚBr. iii.

occurring in or relating to this year, of this year (この年に起こり，またこれに関わる，今年の), Pāṇ. iv, 2, 105.

occurring in or relating to this year, of this year (この年に起こり，またこれに関わる，今年の), Pāṇ. iv, 2, 105.

belonging to the despised Brāhmanic family called Eṣavīra [Sāy.] (Eṣavīra と称せらるる賤しめらるる Brāhmaṇa の家に属する), ŚBr. ix, xi.

N. of several Sāmans (数種の Sāman の名).

consisting of stalks (茎より成る), KātyŚr.

・made of reeds or cane (as a missile) (〔飛び道具として〕葦また籐より成る), MBh.; R.

・treating of missiles made of reeds (葦より成る飛び道具を説く)

・(aiṣikam parva, N. of a section [Adhyāyas 10-18] of the tenth book of the Mahābhārata) (〔Mahābhārata 第十巻の或る節〔第十〜十八 Adhyāya〕の名〕)

N. of a people (或る民族の名), VP.

N. of Kuśika (author of a Vedic hymn) (Kuśika の名〔或る Veda の讃歌の作者〕), Sāy. on RV. i, 10, 11.

a descendant of Iṣu-kāra (Iṣu-kāra の裔), Pāṇ. iv, 2, 54.

inhabited by Aiṣukāris (as a country) (〔国として〕Aiṣukāri らの住まう), ib.

N. of a gaṇa (或る gaṇa の名), ib.

a descendant of Iṣu-mat, N. of Trāta (Iṣu-mat の裔，Trāta の名), VBr.

made of bricks (as a house) (〔家として〕煉瓦より成る), Hcat.

the sacrificial bricks collectively (祭の煉瓦の総体), ŚBr.

・putting up the bricks (煉瓦を積むこと), Śulbas.

belonging or relating to an Iṣṭi sacrifice, relating to sacrifice (Iṣṭi の祭に属し，またこれに関わる，祭に関わる), ĀśvŚr.; Comm. on VS.; Hcat. &c.

・to be performed in the manner of an Iṣṭi sacrifice (Iṣṭi の祭の様に行わるべき), Comm. on KātyŚr.

connected with sacrifices and with doing good works (not included under the head of sacrifices) (祭に、また〔祭の項に含まれざる〕善き業を為すことに関わる, Mn. iv, 227, (antarvedikaṃ bahirvedikaṃ ca, Kull.))

of this place, of this world, worldly, local, temporal (この場の，この世の，世俗の，現世の), BhP.; Vedāntas. &c.

of this world, happening in this world, terrestrial &c. (この世の，この世に起こる，地の等), g. anuśatikâdi, Pāṇ. vii, 3, 20; MBh.

the thirteenth vowel of the alphabet (corresponding to English o) (字母の第十三母音〔英語の o に当たる〕.)

the letter or sound o (字また音 o), Lāṭy.; APrāt.

an interjection (或る間投詞), L.

・a particle of addressing (呼びかけの助詞)

・calling (召しの)

・reminiscence (思い出の)

・of compassion (憐れみの), L.

N. of Brahmā (Brahmā の名), L.

addressed, invoked, summoned (呼びかけられ，招かれたる), AV.

a house, refuge, asylum (家，避け所) (cf. an-oka-śāyin)

・a bird (鳥), L.

・= vṛṣala, T.

・conjunction of heavenly bodies (天体の合), L.

born in the house, bred at home (as cows) (家に生まれ，家にて育てられたる〔牛のごとく〕), Hcat.

house, dwelling, place of abiding, abode, home, refuge, asylum (家，住処，避け所), RV.; AV.; MBh.; BhP. &c. (cf. divâukas, vanâukas, &c.)

going after or frequenting an abode (住処を追い，また訪るる), AitBr.

N. of a Sāman (或る Sāman の名).

accustomed to, used to, having a liking for (…に慣れたる，好みを有する), RV. vi, 59, 3.

fit for or belonging to a home (家に適え，またこれに属する), RV. ix, 86, 45

= ókas above, RV.

a bug (南京虫), L.

id. (同上), L.

id. (同上), L.

wheat fried slightly (軽く炒りたる麦), L.

to sprinkle over or upon (上に注ぐ), RV.

to be dry or arid (乾く);

to be able, suffice (能い，足る);

to adorn (飾る);

to refuse, ward off (拒み，遠ざく), Dhātup. v, 7.

assembled, united [Sāy.] (集い，合わされたる), RV. x, 89, 15.

・〔補遺〕(accord. to some for avagaṇa = ‘lonely, forsaken, wretched, miserable’) (〔或る者らによれば avagaṇa にして「孤なる、見捨てられたる、惨めなる」〕.)

(√ vah) flood, stream, rapid flow of water (洪水，流れ，水の疾き流れ), MBh.; Megh.; Śak. &c.

・heap or quantity, flock, multitude, abundance (積み，量，群れ，多さ), MBh.; BhP.; Kathās. &c.

・quick time (in music) (〔楽にて〕疾き拍), L.

・uninterrupted tradition (絶えざる伝承), L.

・instruction (教え), L. (cf. augha.)

・〔補遺〕pl. the (four) floods (of worldly passion) (〔世の情の〕四の暴流), Divyāv.

N. of a chief (或る長の名), Inscr.

N. of wk. (或る書の名).

N. of a son of Oghavat (Oghavat の子の名), MBh. xiii.

having a strong stream (as a river) (〔河として〕強き流れを有する), MBh. iii

N. of a king (或る王の名), MBh. xiii; BhP.

N. of a daughter (MBh.) or sister (BhP.) of Oghavat (Oghavat の娘また姉妹の名)

・N. of a river (或る河の名), VP.

to be strong or able (強く，また能くあり);

to increase, have vital power (増し，生の力を有す), Dhātup. xxxv, 84.

odd (as the first, third, fifth, &c. in a series) (奇なる〔列における第一・第三・第五等のごとく〕), RPrāt.; Sūryas.; VarBṛS.

N. of a son of Kṛṣṇa (Kṛṣṇa の子の名), BhP.

・= ójas, L.

bodily strength, vigour, energy, ability, power (身の力，勢い，能), RV.; AV.; TS.; AitBr.; MBh. &c.

・vitality (the principle of vital warmth and action throughout the body) (生気〔身の全体における生の温みと働きの原理〕), Suśr. &c.

・(in rhet.) elaborate style (abounding with compounds) (〔修辞にて〕手の込みたる文体〔複合語に富む〕)

・vigorous or emphatic expression (勢いある，また力強き表現), Sāh.; Vām.

・water (水), L.

・light, splendour, lustre (光，輝き), L.

・manifestation, appearance (現れ), L.

・support (支え), L.

N. of a Yakṣa (或る Yakṣa の名), BhP.;

= ójīyas, Comm. on BṛĀrUp.

vigorous, powerful, strong, energetic (勢いあり，力ある), RV. viii, 76, 5; AV. viii, 5, 4; 16; VS.

id. (同上), TS.; ŚBr.; MBh. &c.

N. of a son of Manu Bhautya (Manu Bhautya の子の名), VP.

an energetic or emphatic manner of expression or style (勢いある，また力強き表現また文体の様), Sāh.

having strength, powerful (力を有する), TS. iv; Pāṇ.

vigorous, powerful (勢いあり，力ある), MaitrS. ii; Pāṇ.

to exhibit strength or energy, make effort (力また勢いを示し，努む), RV. i, 140, 6; ii, 12, 11; iii, 32, 11; Pat. on Pāṇ. iii, 1, 11; Bhaṭṭ.

stout-heartedness, courageous behaviour (剛き心，勇ましき振舞い).

superl. of ugrá, q.v.

N. of a Muni (或る Muni の名), BrahmaP.

the descendants of the same (同じきものの裔), ib.;

compar. of ugrá, q.v.

granting power, strengthening (力を与え，強むる), RV. viii, 3, 24; TS. v;

granting great power, very strengthening (大いなる力を与え，甚だ強むる), RV. viii, 92, 17;

N. of a deity of the Bodhi tree (菩提樹の或る神格の名), Lalit.

N. of a goddess of the Bodhi tree (菩提樹の或る女神の名), ib.

N. of a plant (或る植物の名), Kauś.

power, vigour, energy, speed, velocity (力，勢い，速さ), RV. vi, 47, 27; AV.;

N. of a man (或る人の名), Rājat.

(in mus.) a mode which consists of five notes only (omitting Ṛṣabha and Pañcama) (〔楽にて〕ただ五音のみより成る調〔Ṛṣabha と Pañcama を除く〕).

wild rice (野の稲), L. (cf. odaná.)

N. of a country (the modern Orissa; see Lassen, IA. i, 224, note 2) (或る国の名〔今の Orissa〕)

the inhabitants of that country (その国の住人), Hariv.; Mn. x, 44; R. &c.

the China rose (仏桑花), L.

N. of the country Orissa (国 Orissa の名).

the flower of the China rose (仏桑花の花), L.

the China rose (仏桑花), L.

brought or carried near (近くに運ばれたる).

to remove, take away, drag along (除き，取り去り，引き行く), Dhātup. xiii, 11.

protection (from misfortune), shelter [Sāy.] (〔災いよりの〕護り，庇い), RV. i, 61, 14

‘the two protectors’, the parents (「二の護り手」，父母), RV. ix, 101, 14

・du. (metaphorically) heaven and earth (〔喩えにて〕天と地), RV. ix, 16, 1; 65, 11; AV. vii, 14, 1 (= VS. iv, 25).

N. of a king (或る王の名), Bālar.

p.p. of ā-√ ve, p. 156, col. 2.

the woof or cross-threads of a web (織物の緯糸), RV. vi, 9, 2; AV. xiv, 2, 51; TS. vi; Kauś.

N. of a Sāman (或る Sāman の名), ĀrṣBr.

a cat (猫), Comm. on Pāṇ. vi, 1, 94.

until the sun rises (日の昇るまで), AV. iv, 5, 7.

an animal living in water (水に住まう生きもの), TĀr. i, 26, 7.

‘sprinkling or refreshing’, N. of Uṣas or the dawn (「注ぎ，また力づくる」，Uṣas すなわち曙の名), RV. i, 48, 6; viii, 69, 2. (others, ‘lustful, wanton’)

grain mashed and cooked with milk, porridge, boiled rice, any pap or pulpy substance (乳と共に潰し煮たる穀，粥，炊きたる米，いずれの糊状の物), RV.; AV.; ŚBr.; MBh. &c.

cloud (雲), Nigh.

Sida Cordifolia, L.

N. of the fire on the southern altar (南の壇上の火の名), Kāṭh.

Barleria Caerulea, Bhpr.; Nigh.

one who becomes a pupil of or studies the work of Pāṇini only for the sake of getting boiled rice (ただ炊きたる米を得んがためにのみ Pāṇini の弟子となり、またその書を学ぶ者, Kāś. on Pāṇ. vi, 2, 69; Pat. on Pāṇ. i, 1, 73.)

a ball of boiled rice (炊きたる米の団子), ĀpGṛ.

eating boiled rice (炊きたる米を食すること), Kāś. on Pāṇ. iii, 3, 111.

provided with boiled rice (炊きたる米を備えたる), TS. ii.

a particular oblation (或る特定の供物), Comm. on TBr. ii, 7, 7.

N. of a plant (或る植物の名), L.

receiving boiled rice (炊きたる米を受くる), Kāś. on Pāṇ. iv, 4, 67

Sida Cordifolia, L.

to wish for boiled rice (炊きたる米を欲す), Comm. on KātyŚr.

consisting of or belonging to boiled rice (炊きたる米より成り，またこれに属する), g. apūpâdi, v, 1, 4.

id. (同上), ib.

the act of wetting, moistening (濡らす行い), Pāṇ. vi, 4, 29.

flowing, flooding (流れ，溢るること), VS. xiii, 53; Kāś. on Pāṇ. vi, 1, 94

・〔補遺〕wetness, rain (濡れ，雨), ŚāṅkhBr.

= ūdhas, q.v., L.

to hasten near to (…に急ぎ近づく), RV. vi, 48, 16.

that on which any one rests, a cushion, pillow (人の憩うもの，褥，枕), RV. ix, 71, 1; x, 85, 8; AV. ix, 3, 8; xiv, 1, 8

・top-knot, plume (perhaps for avapaśa, √ paś) (髻，羽飾り)

・〔補遺〕(accord. to some also, ‘a horn’) (或る者らによれば「角」).

a support, stay, pillar (支え，柱), RV. i, 173, 6; viii, 14, 5.

provided with or lying upon cushions or pillows, effeminate (褥また枕を備え，またその上に臥す，女々しき), AV. vi, 138, 1; 2.

having scattered or thrown into, pouring down (撒き，投げ入れ，注ぎて), ŚBr.; ĀśvGṛ. &c.

a word of solemn affirmation and respectful assent, sometimes translated by ‘yes, verily, so be it’ (and in this sense compared with Amen; it is placed at the commencement of most Hindū works, and as a sacred exclamation may be uttered [but not so as to be heard by ears profane] at the beginning and end of a reading of the Vedas or previously to any prayer; it is also regarded as a particle of auspicious salutation [Hail!]; om appears first in the Upaniṣads as a mystic monosyllable, and is there set forth as the object of profound religious meditation, the highest spiritual efficacy being attributed not only to the whole word but also to the three sounds a, u, m, of which it consists; in later times om is the mystic name for the Hindū triad, and represents the union of the three gods, viz. a (Viṣṇu), u (Śiva), m (Brahmā); it may also be typical of the three Vedas; om is usually called praṇava, more rarely akṣara, or ekākṣara, and only in later times oṃkāra) (厳かなる肯定と恭しき承諾の語、時に「然り、まことに、かくあれ」と訳さる〔この意にては Amen と比せらる。多くの Hindū の書の冒頭に置かれ、聖なる叫びとして Veda の読誦の始めと終り、また祈りの前に発せらる〔されど俗なる耳に聞こえざるように〕。また吉なる挨拶の助詞〔幸あれ！〕とも見なさる。om は初め Upaniṣad に神秘の一音節として現れ、そこにて深き宗教的瞑想の対象として説かれ、最高の霊的な効力が語全体のみならず、これを成す三の音 a, u, m にも帰せらる。後の世には om は Hindū の三神の神秘の名にして、三神の合一、すなわち a（Viṣṇu）・u（Śiva）・m（Brahmā）を表す。また三 Veda を象るとも言わる。om は通常 praṇava と称せられ、稀に akṣara また ekākṣara と称せられ、後の世に至りてのみ oṃkāra と称せらる〕, VS.; ŚBr.; ChUp. &c.)

・(Buddhists place om at the beginning of their vidyā ṣaḍakṣarī or mystical formulary in six syllables [viz. om maṇi padme hūṃ]; according to T. om may be used in the following senses: praṇave, ārambhe, svīkāre, anumatau, apâkṛtau, asvīkāre, maṅgale, śubhe, jñeye, brahmaṇi; with preceding a or ā, the o of om does not form Vṛddhi (au), but Guṇa (o), Pāṇ. vi, 1, 95.) (〔Buddhist らは om をその vidyā ṣaḍakṣarī すなわち六音節の神秘の呪〔すなわち om maṇi padme hūṃ〕の冒頭に置く〕)

the sacred and mystical syllable om, the exclamation om, pronouncing the syllable om (聖にして神秘なる音節 om，om の叫び，音節 om を発すること), Mn. ii, 75; 81; Kathās.; Bhag. &c., (cf. vijayoṃkāra, kṛtoṃkāra)

・a beginning, prosperous or auspicious beginning of (e.g. a science) (〔例えば学の〕始め，吉なる始め), Bālar.

・N. of a Liṅga (或る Liṅga の名)

a Buddhist Śakti or female personification of divine energy (Buddhist の Śakti すなわち神なる力の女性としての人格化), L.

N. of wk. of Nārāyaṇa (Nārāyaṇa の或る書の名)

N. of a Tīrtha (或る Tīrtha の名)

N. of a place (或る場の名)

N. of a man (或る人の名).

to be an Oṃkāra (?) (Oṃkāra たるか), Comm. on Pāṇ. vi, 1, 95.

having an uttered om (発せられたる om を有する)

・accompanied by om (om を伴う).

a friend, helper, protector (友，助け手，護り手), RV. i, 3, 7.

help, protection, favour, kindness (助け，護り，恵み，情け), RV.

a friend, helper, protector (友，助け手，護り手), RV. v, 43, 13.

helping, useful (助け，益ある), RV. x, 39, 9

・favourable, propitious (恵み深き), MaitrS. iv, 3, 9; ŚBr. i.

protection, favour, readiness to help (護り，恵み，助けんとする備え), RV. x, 50, 5.

id. (同上), MaitrS. i, 8, 9; ŚāṅkhŚr.

helping, useful, favourable (助け，益あり，恵み深き), RV. i, 112, 7; 20.

N. of a Śakti (或る Śakti の名), NṛsUp.

・(v.l. aupalā.)

N. of a man (或る人の名).

N. of a section of the Kāṭhaka recension of the Yajur-veda (Yajur-veda の Kāṭhaka 伝本の或る節の名).

wet, damp (濡れたる), L.

Arum Campanulatum (蒟蒻), L.

to throw out, eject (投げ出だす), Dhātup. xxxii, 9 (cf. ulaḍ.)

vv.ll. for the above [olaṇḍ].

vv.ll. for the above [olaṇḍ].

a particular exclamation at sacrifices (祭における或る特定の叫び), Lāṭy. vii, ix.

that in which the upper part of the churning-stick turns (攪拌棒の上の部分の回るもの), Comm. on KātyŚr.

・(vv.ll. aupavīlī and auvīlī.)

burning, combustion (焼くこと，燃焼), Suśr.

burning, shining (焼き，輝く), RV. x, 119, 10

with ardour or vehemence, eagerly, quickly (熱意また烈しさをもって，疾く), AV.

giving quickly (疾く与うる), AV. xix, 42, 3 (cf. oṣiṣṭha-d˚).

pungent taste, sharp flavour, pungency (辛き味), L.

a kind of vegetable (或る菜の一種), L.

while burning (焼きつつ), ŚBr. ii, 2, 4, 5.

giving eagerly or immediately (熱心に，また直ちに与うる), TS. i, 6, 12, 3.

killing vehemently or suddenly (烈しく，また俄に殺す).

a herb, plant, simple, esp. any medicinal herb (草，植物，ことにいずれの薬草), RV.; AV.; ŚBr.; MBh. &c.

・an annual plant or herb (which dies after becoming ripe) (一年草〔熟したる後に枯る〕), Mn. i, 46, &c.; Suśr. i, 4, 16; 18; Yājñ. &c.

・a remedy in general (総じて薬), Suśr. i, 4, 15.

‘producer of herbs’, the moon (「草を生ずる者」，月), L.

・the sun [T.] (with reference to RV. i, 164, 52) (日).

born or living amongst herbs (as snakes) (〔蛇のごとく〕草の中に生まれ，また生くる), AV. x, 4, 23

・produced from plants (as fire) (〔火として〕植物より生ずる), Kir. v, 14.

N. of wk. (或る書の名).

‘lord of herbs’, the moon (「草の主」，月), Śiś.; Kād. &c.

・the Soma plant (Soma の草)

・camphor [T.] (樟脳)

・‘master of plants’, a physician (「植物の主」，医師).

N. of the city of Himālaya (Himālaya の都市の名), Kum.

the world of plants (植物の世), ŚBr. xiii.

herbs and trees (草と樹), ŚBr. vi

id. (同上), AitUp.

the moon (月), Alaṃkārar.

a kind of oblation (或る供物の一種), ĀpŚr.

the moon (月), Dharmas.

‘lord of herbs’, the moon (「草の主」，月), L.

a particular Anuvāka (或る特定の Anuvāka).

= óṣa-dhi above.

‘lord of herbs’, the moon (「草の主」，月), MBh.

・the Soma plant (Soma の草), Suśr.

provided with herbs (草を備えたる), AV. xix, 17, 6; 18, 6.

sharpened by herbs (used in a formula) (草にて研がれたる〔定型句に用いらる〕), AV. x, 5, 32.

N. of a hymn (或る讃歌の名).

v.l. for uṣṭṛ, q.v., KātyŚr. v, 11, 13.

the lip (generally du.) (唇〔通常 du.〕), RV. ii, 39, 6; AV. x, 9, 14; xx, 127, 4; VS.; ŚBr.; Mn. &c.

・the forepart of an Agnikuṇḍa (Agnikuṇḍa の前の部分), Hcat.

the plant Coccinia Grandis (to whose red fruits lips are commonly compared) (植物 Coccinia Grandis〔その赤き実に唇はしばしば比せらる〕), L.

・(in a compound the o of oṣṭha forms with a preceding a either Vṛddhi au, or Guṇa o, Kāty. on Pāṇ. vi, 1, 94);

N. of a people (或る民族の名), VP.; R.

disease of the lips (唇の病), Suśr.

produced by the lips, labial (唇にて生ぜらるる，唇音の).

the root of the lips (?) (唇の根か), Pāṇ. v, 2, 24.

‘lip-bud’, a lip (「唇の芽」，唇).

the space between the lips (唇の間の隙), MBh.; Śak. &c.

= -kopa above.

bearing lip-like fruits, the plant Coccinia Grandis (唇に似たる実を生ずる，植物 Coccinia Grandis), Nigh.

sealed i.e. closed lips (封ぜられたる，すなわち閉じたる唇), Uttarar.

lovely lips (愛らしき唇)

= -kopa above.

N. of a poem (或る詩の名).

the upper and lower lip (上と下の唇).

covered by the lips (唇に覆わるる), MantraBr.; AitĀr.

= oṣṭha-phalā above, L.

= óṣṭha, lip (唇)

・taking care of the lips (唇を労わる), Pāṇ. v, 2, 66.

being at the lips, belonging to the lips (唇にあり，唇に属する), Suśr. &c.

・esp. produced by the lips, labial (as certain sounds) (ことに唇にて生ぜらるる，〔或る音として〕唇音の), RPrāt.; APrāt.; Comm. on Pāṇ. &c.

a labial sound (唇音), PārGṛ. iii, 16.

produced from labial sounds (唇音より生ずる).

pronounced with the lips (唇にて発せらるる).

a little warm, tepid (やや温かき，微温の).

a vehicle, means (乗り物，手立て), RV. i, 180, 5

bringing near, causing to approach (近くに齎す), RV. iv, 10, 1

・worthy to be approached, excellent (近づかるるに値する，優れたる), RV. i, 61, 1 [Sāy.]

・(attention, consideration, NBD.) (注意，考量)

(a priest) possessing or conveying Brahman or sacred knowledge (uhyamānam brahma … yeṣāṃ te, Sāy.) (Brahman すなわち聖なる知を有し，また運ぶ〔祭官〕, RV. x, 71, 8.)

a vehicle, means (fig. said of a Stotra, Sāy.) (乗り物，手立て〔喩えとして Stotra について言う〕), RV. vi, 67, 9.

N. of a man (或る人の名).

the fourteenth vowel of the alphabet (having the sound of English ou in ‘our’) (字母の第十四母音〔英語 our における ou の音を有す〕.)

the letter or sound au (字また音 au), TPrāt.; APrāt.

an interjection (或る間投詞)

・a particle of addressing (呼びかけの助詞)

・calling (召しの)

・prohibition (禁ずるの)

・ascertainment (確かむるの), L.

N. of Ananta or Śeṣa (Ananta また Śeṣa の名), L.

・a sound (音), L.

・the Setu or sacred syllable of the Śūdras (Śūdra らの Setu すなわち聖なる音節), KālikāP. [T.]

the earth (地), L.

one who knows or studies the Ukthas (Uktha を知り，また学ぶ者), Pāṇ. iv, 3, 129.

the tradition of the Aukthikas (Aukthika らの伝承), ib.

a descendant of Uktha (Uktha の裔), g. gargâdi, Pāṇ. iv, 1, 105

a descendant or pupil of Aukthya (Aukthya の裔また弟子), g. kaṇvâdi, Pāṇ. iv, 2, 111.

coming from or belonging to a bull (牡牛より出で，またこれに属する), AV. ii, 36, 7; Kauś.; Pāṇ. vi, 4, 173

a multitude of bulls (牡牛の群れ), L.

N. of an Apsaras (或る Apsaras の名), AV. iv, 37, 3.

a multitude of bulls (牡牛の群れ), Pāṇ. iv, 2, 39.

a descendant of Ukṣan (Ukṣan の裔).

relating to or coming from a bull (牡牛に関わり，またこれより出づる)

・(as), m. a descendant of Ukṣan (Ukṣan の裔), Kāś. on Pāṇ. vi, 4, 173.

the descendants or pupils of Ukha (Ukha の裔また弟子).

id. (同上).

boiled or being in a caldron (釜にて煮られ，また釜にある), L.

= ukhyā-jāta, g. kattry-ādi, Pāṇ. iv, 2, 95.

a descendant of Ugra-sena (Ugra-sena の裔), BhP.

id. (同上), Pat. on Vārtt. 7 on Pāṇ. iv, 1, 114.

id., N. of Yudhāṃśrauṣṭi (同上，Yudhāṃśrauṣṭi の名), AitBr. viii, 21, 7.

a descendant of Ugra (Ugra の裔), g. śubhrâdi, Pāṇ. iv, 1, 123.

horribleness, dreadfulness, fierceness (恐ろしさ，猛々しさ), Sāh.

flood, stream (洪水，流れ), ŚBr. (cf. ogha.)

a descendant of Ucathya, N. of Dīrghatamas (Ucathya の裔，Dīrghatamas の名), RV. i, 158, 1; 4; ĀśvŚr. (= autathya below, Sāy.)

fitness, suitableness, decorum (適え，然るべきこと，礼), Sāh.; Naiṣ.; Rājat. &c.

fitness, suitableness, decorum (適え，然るべきこと，礼), Sāh.; Kathās.; Kṣem. &c.

・the state of being used to, habituation (慣れたる状態，習い), Kathās. xxiv, 95; Suśr. &c.

N. of wk. (或る書の名).

height, distance (of a planet) (高さ，〔惑星の〕距離), Sūryas.

a descendant of Uccāmanyu (Uccāmanyu の裔), TāṇḍyaBr.

N. of Indra's horse (Indra の馬の名), AV. xx, 128, 15; 16

・a horse (馬), Nigh.

gold (金), L.

・〔補遺〕N. of a Tīrtha (v.l. ausaja) (或る Tīrtha の名), Viṣṇ.

energetic, vigorous (勢いある), Pāṇ. iv, 4, 27.

conducive to or increasing vitality or energy (生気また勢いを助け，また増す), Suśr.

vigour, energy (勢い), Sāh.

relating to or coming from the town Ujjayanī (都市 Ujjayanī に関わり，またこれより出づる), g. dhūmâdi, Pāṇ. iv, 2, 127.

a king of Ujjayanī (Ujjayanī の王), VarBṛS.

a descendant of Ujjihāna (Ujjihāna の裔), g. pailâdi, Pāṇ. ii, 4, 59.

brightness, brilliancy (明るさ，輝き), Mālatīm.

・splendour, beauty (輝き，美), Sāh.; Vām.; Daśar. &c.

relating to a constellation (星座に関わる), Kād.

(in mus.) a mode which consists of five notes only (〔楽にて〕ただ五音のみより成る調)

a particular Rāgiṇī q.v. (或る特定の Rāgiṇī) (cf. oḍava.)

N. of a warrior tribe (或る戦士の部族の名), g. dāmany-ādi, Pāṇ. v, 3, 116 (not in Kāś.)

a king of the Auḍavis (Auḍavi らの王), ib.

a descendant of Uḍa (?) or of Auḍa [T.?] (Uḍa また Auḍa の裔), g. aiṣukāry-ādi, Pāṇ. iv, 2, 54.

inhabited by Auḍāyanas (as a country) (〔国として〕Auḍāyana らの住まう), ib.

relating to a raft or float (筏また浮きに関わる), g. saṃkalâdi, Pāṇ. iv, 2, 75.

carrying over in a boat (舟にて渡す), g. utsaṅgâdi, Pāṇ. iv, 4, 15.

a descendant of Uḍu-loman, N. of a philosopher (Uḍu-loman の裔，或る哲人の名), Bādar.

v.l. for oḍra, q.v.

v.l. for auttaṅka below.

a descendant of Utathya, N. of Dīrghatamas (Utathya の裔，Dīrghatamas の名), MBh. (cf. aucathyá above).

N. of a Liṅga (或る Liṅga の名).

excess, superabundance (過ぎ，余り), Śiś., Sch.

desire, longing for (欲，慕い), BhP.

・intensity (烈しさ), BhP. x, 13, 35.

desirous, longing for (欲し，慕う), BhP.

excellence, superiority (優れ，勝れること), Priy.

id. (同上), L.

desire, longing for (欲，慕い), Vop.

a descendant of Ut-kṣepa (Ut-kṣepa の裔), g. śivâdi, Pāṇ. iv, 1, 112

・(Kāś. reads ut-kṣipā.)

relating or belonging to Uttaṅka (Uttaṅka に関わり，またこれに属する), MBh. xiv.

a descendant of Uttama, N. of the third Manu (Uttama の裔，第三の Manu の名), Mn. i, 62; Hariv.; VP.

relating to the gods who are in the highest place (in the sky) (〔天の〕最も高き場にある神らに関わる), Nir.

a descendant of Auttami (Auttami の裔), Hariv.

living in the northern country (北の国に住まう), MBh.

coming from or going towards the northern country (北の国より出で，またこれに向かう), Pāṇ. v, 1, 77.

belonging to or occurring in the last member of a compound (複合語の最後の一分に属し，またこれに現るる), Pat.

employed or taken after a meal (食の後に用いられ，また摂らるる), Car.

relating to or performed on the northern altar (北の壇に関わり，またその上に行わるる), ŚBr. vii.

the state of being below and above (下と上にある状態)

・the state of one thing being over the other (一物が他の上にある状態)

・confusion (乱れ), Pāṇ. iii, 3, 42.

being on or belonging to the upper or northern side (上また北の側にあり，またこれに属する), Pat.

of or belonging to the next day (翌日の), Vārtt. on Pāṇ. iv, 2, 104.

a descendant of Uttarā (Uttarā の裔), BhP.

a descendant of Uttāna-pāda, N. of Dhruva (or the polar star) (Uttāna-pāda の裔，Dhruva〔また北極星〕の名), MBh.; BhP. &c.

id. (同上).

relating to the getting up or sitting up (of a child) (〔子の〕起き上がり，また座り上がることに関わる), BhP.

relating to origin, inborn, original, natural (起源に関わる，生まれつきの，本来の), Lāṭy.; BhP. &c.; á priori

・inherent, eternal (本具の，永遠の), Jaim. i, 1, 5.

treating of or contained in a book which treats of portents [T.] (凶兆を説く書を説き，またこれに含まるる).

astounding, portentous, prodigious, calamitous (驚くべき，凶兆の，災いなる), MBh.; Ragh. &c.

N. of the third act of the Mahānāṭaka (Mahānāṭaka の第三幕の名).

knowing or studying a book on birth or production (生また産出に関する書を知り，また学ぶ)

・contained in such a book [T.] (かかる書に含まるる).

= utpuṭena nirvṛtta.

= utpuṭena hāraka.

superficial, rough, inexact (in math.) (〔数学にて〕表面的なる，粗き，正確ならざる)

produced or being in a well (泉に生じ，またこれにある), Pāṇ.

a descendant of Utsa (Utsa の裔), g. aśvâdi, Pāṇ. iv, 1, 110.

= utsaṅgena hāraka.

belonging to or taught in a general rule, general, not particular or special, generally valid (総じての則に属し，またこれにて教えらるる，総じての，特別ならざる，普く効ある), Kāś.; Siddh. &c.

・terminating, completing, belonging to a final ceremony by which a rite is terminated (終らしめ，完うする，儀を終らしむる最後の儀に属する)

・abandoning, leaving (捨つる)

・natural, inherent (生まれつきの，本具の)

・derivative [W.] (派生の).

generality (of a rule &c.) (〔則等の〕総じてなること), Comm. on Pāṇ.

anxiety, desire, longing for, regret (憂い，欲，慕い，悔い), MBh.; R.; Ragh. &c.

・eagerness, zeal, fervour, officiousness (熱心，熱意), Pañcat.; Kathās.

・impatience (待ち得ざること), Sāh.; Pratāpar.

impatient, waiting impatiently for (dat.) (待ち得ざる，…を待ちかぬる), Kathās.

living or growing in water, relating to water, aquatic, watery (水に住まい，また生ずる，水に関わる), Lāṭy.; Mn.; MBh.; Suśr. &c.

a town surrounded by water (水に囲まれたる都市), Hariv. 6874.

coming from aquatic plants (水の植物より出づる), Suśr.

a descendant of Udaka (Udaka の裔), g. bāhv-ādi, Pāṇ. iv, 1, 96

・m. pl. N. of a warrior tribe (或る戦士の部族の名), g. dāmany-ādi, Pāṇ. v, 3, 116.

a king of the Audakis (Audaki らの王), ib.

a descendant of Udaṅka (Udaṅka の裔), g. bāhv-ādi, Pāṇ. iv, 1, 96

・m. pl. N. of a warrior tribe (或る戦士の部族の名), g. dāmany-ādi, Pāṇ. v, 3, 110.

a king of the Audaṅkis (Audaṅki らの王), ib.

a descendant of Udajña [Kāś. reads udanya] (Udajña の裔), g. tikâdi, Pāṇ. iv, 1, 154.

contained in a bucket (桶に容れらるる), BhP.

relating to a bucket (桶に関わる), g. arīhaṇâdi, Pāṇ. iv, 2, 80.

a descendant of Udañcu (Udañcu の裔), g. bāhv-ādi, Pāṇ. iv, 1, 96.

one who knows how to cook mashed grain (潰したる穀を煮る術を知る者), g. saṃtāpâdi, Pāṇ. v, 1, 101.

N. of the Ṛṣi Muṇḍibha (Ṛṣi Muṇḍibha の名), ŚBr. xiii.

id. (同上), TBr. iii.

a descendant of Udanya (Udanya の裔), g. tikâdi [Kāś.], Pāṇ. iv, 1, 154.

id. (同上), g. pailâdi, Pāṇ. ii, 4, 59 [not in Kāś.]

relating to the sea, marine (海に関わる), Bālar.

a descendant of Udanvat (Udanvat の裔), Kāś. on Pāṇ. viii, 2, 13.

raised from wells or drinking fountains (as a tax &c.) (〔税等として〕井また泉より徴せらるる)

・belonging or relating to a well (井に属し，またこれに関わる)

・coming from the village Udapāna (村 Udapāna より出づる), gaṇas on Pāṇ.

a descendant of Udabuddha (Udabuddha の裔), g. pailâdi, Pāṇ. ii, 4, 59.

a descendant of Uda-bhṛjja (Uda-bhṛjja の裔), ib.

a descendant of Uda-majja (Uda-majja の裔), ib.

the school of Audameghyā (Audameghyā の学派), Pat.

a descendant of Uda-megha (Uda-megha の裔), ib.

belonging to Audameghi [v.l. audameyi, Kāś.] (Audameghi に属する), g. raivatakâdi, Pāṇ. iv, 3, 131.

of audameghi above, Pat.

N. of a wk. on Bhakti (accord. to Nimbārka) (Bhakti に関する或る書の名〔Nimbārka による〕).

a school of astronomers (who reckoned the first motion of the planets from sunrise) (或る天文家の学派〔惑星の最初の動きを日の出より数えたり〕.)

to be reckoned from sunrise (日の出より数えらるべき)

・relating to or happening in an auspicious time, prosperous [T.] (吉なる時に関わり，またこれに起こる，栄ゆる)

・(with bhāva, the state of the soul when actions arise, Sarvad.)

relating to or coming from (the teacher) Udayana (〔師〕Udayana に関わり，またこれより出づる), Sarvad.

being in the stomach or belly (胃また腹にある), Suparṇ.

・gastric (as a disease) (〔病として〕胃の), Hcat.

directed to Agni (Agni に向けらるる), Śiś.

gluttonous, a belly-god, glutton (貪食なる，食を神とする者，大食漢), Pāṇ.; MBh.; Suśr. &c.

・greedy (貪る)

・fit for or pleasant to the stomach (as food) (〔食として〕胃に適え，また快き), Lalit.

・dropsical (水腫の), Hcat.

being in the stomach or belly (胃また腹にある)

・being in the womb (胎にある), BhP.

a descendant of Udala (Udala の裔), ĀśvŚr.

N. of a Sāman (或る Sāman の名), Lāṭy.

a descendant of Uda-vāpa (Uda-vāpa の裔), g. raivatikâdi, Pāṇ. iv, 3, 131 (Kāś. reads audavāhi).

relating to Audavāpi (Audavāpi に関わる), ib.

a descendant of Uda-vāha (Uda-vāha の裔), ŚBr.; ĀśvGṛ.

composed by Uda-vraja (Uda-vraja の作れる).

a descendant of Uda-vraja (Uda-vraja の裔), VBr.

a descendant of Uda-śuddha (Uda-śuddha の裔), g. pailâdi, Pāṇ. ii, 4, 39.

dressed with or made of buttermilk, like buttermilk (乳漿にて調えられ，またこれより成る，乳漿のごとき), Pāṇ.

accustomed to stand in water (水に立つに慣れたる)

・relating to one who stands in water (水に立つ者に関わる), gaṇas on Pāṇ.

the state of having the high tone or accent (高き調子またアクセントを有する状態).

(with Jainas) the gross body which invests the soul (〔Jaina にて〕魂を包む粗き身), Sarvad.; HYog.

the coarse body (perishing at death) (粗き身〔死に際して滅ぶ〕), Śīl.

generosity, nobility, magnanimity (寛さ，貴さ，度量の大いさ), MBh.; R.; Daś. &c.

・liberality (施し深きこと), Kathās.

・noble style (貴き文体), Sāh.

N. of a Prākṛt grammar (或る Prākṛt の文法書の名).

liberality (施し深きこと), Pañcad.

indifference, apathy, disregard (無関心，冷淡，顧みざること), R.; Daś.; Ragh. &c.

id. (同上), Naiṣ.; Śāntiś. &c.

coming from or relating to the northern country, northern (北の国より出で，またこれに関わる), Comm. on MBh.; Comm. on Pat.

N. of wk. (或る書の名).

coming from the tree Udumbara or Ficus Religiosa, made of its wood (樹 Udumbara すなわち Ficus Religiosa より出づる，その木にて作られたる), AV.; ŚBr.; Mn. ii, 45; Yājñ.; MBh. &c.

・made of copper (銅より成る), SāmavBr. ii, 5, 3

a region abounding in Udumbara trees (Udumbara の樹に富む地), Kāś. on Pāṇ. iv, 2, 67

・a kind of worm (或る虫の一種), Car.

・N. of Yama (Yama の名)

N. of a race (或る種族の名), MBh.

of a class of ascetics (一類の苦行者の名), Hariv. 7988; BhP. iii, 12, 43

a branch of the Udumbara tree (Udumbara の樹の枝), ŚBr.; Lāṭy.; Nyāyam. &c.

・a kind of musical instrument (或る楽器の一種)

an Udumbara wood (Udumbara の林), KātyŚr.

・a piece of Udumbara wood (Udumbara の木の一片), PārGṛ.

・the fruit of the Udumbara tree (Udumbara の樹の実), AitBr.

・a kind of leprosy (或る癩の一種), Suśr.

・copper (銅), L.

N. of a wk. on Bhakti (accord. to Nimbārka) (Bhakti に関する或る書の名〔Nimbārka による〕).

Croton Polyandrum, Nigh.

the state of being made of the Udumbara tree (Udumbara の樹より成る状態), Nyāyam.

the country inhabited by the Udumbaras (Udumbara らの住まう国), g. rājanyâdi, Pāṇ. iv, 2, 53.