eka-śruti-mūla-tva – éman — Monier梵英和辞典

eka-śruti-mūla-tva – éman（85 / 548）

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p.229ceka-śruti-mūla-tva¦ n.

the state of being based on the same Vedic passage (同じ Veda の一節に基づく状態)

p.229ceka-śru˚ty-upadeśa¦ m.

N. of wk. (或る書の名).

p.229ceka-śruṣṭi¦ mfn.

obedient to one command (一の命に従う), AV. iii, 30, 7.

p.229ceka-ṣaṣṭá¦ mfn. (fr. the next),

the 61st (第六十一の)

・connected or together with 61 (六十一に結ばれ，またこれと共なる), ŚBr. &c.

p.229ceka-ṣaṣṭi¦ f.

61 (六十一)

p.229ceka-ṣaṣṭi-tama¦ mfn.

the 61st (第六十一の).

p.229ceka-saṃvatsará¦ m.

duration of one year (一年の間), MaitrS. i, 9, 7.

p.229ceka-saṃśraya¦ mfn.

keeping together, closely allied (共に留まる，密に結ばるる), Vikr.; Pañcat.

p.229ceka-satī¦ f.

the only Satī or faithful wife (唯一の Satī すなわち貞なる妻), Naiṣ.

p.229ceka-saptata¦ mfn.

the 71st (第七十一の).

p.229ceka-saptati¦ f.

71 (七十一)

p.229ceka-saptati-guṇa¦〔補遺〕mfn.

multiplied by 71 (七十一倍せられたる), Mn. i, 79

p.229ceka-saptati-tama¦ mfn.

the 71st (第七十一の).

p.229ceka-˚saptatika¦ mfn.

consisting of 71 (七十一より成る).

p.229ceka-sampratyaya¦〔補遺〕m.

having the same signification (同じ意義を有する), VarBṛS.

p.229ceka-sabhá¦ n.

the only meeting-place or resort (唯一の集いの場また寄る辺), ŚBr. xiv.

p.229ceka-sarga¦ mfn.

closely attentive, having the mind intent upon one object (密に心を用うる，一の対象に心を専らにせる), L.

p.229ceka-sahasra¦ n.

1001 (千一)

・([v]ṛṣabhâikasahasraṃ [MBh. xii] or ˚hasrās, scil. gāvas, a thousand cows and one bull, Gaut. xxii, 14; Mn. xi, 127.)

p.229ceka-sākṣika¦ mfn.

witnessed by one (一者に証されたる).

p.229ceka-sârtha-prayāta¦ mfn.

going after one and the same object, having the same aim (同一の対象を追い，同じ的を有する), MBh.; Rājat.

p.229ceka-sāla¦ n.

N. of a place (或る場の名) (v.l. for -śāla), R. ed. Bombay.

p.229ceka-sūtra¦ n.

a small double drum (played by a string and ball attached to the body of it) (小さき二重の鼓〔その胴に結ばれたる紐と球にて打たる〕), L.

p.229ceka-sūnu¦ m.

an only son (唯一の子).

p.229ceka-sṛka¦ m.

a kind of jackal (having solitary habits) (或る豺の一種〔孤に住まう習いあり〕), Āp.

p.229ceka-stambha¦ mfn.

resting upon one pillar (一の柱に載る), MBh.

p.229ceka-stoma¦ mfn.

accompanied or celebrated by only one Stoma (ただ一の Stoma のみ伴い，またこれにて祝わるる), Lāṭy.; Jaim.

p.229ceka-sthá¦ mfn.

standing together, remaining in the same place, conjoined, combined, assembled (共に立ち，同じ場に留まり，合わされ，集える), ŚBr.; MBh.; Kum. &c.

・standing in or occupying only one panel (ただ一の嵌め板に立ち，またこれを占むる), AgP.

p.229ceka-sthāna¦ n.

one place, one and the same place (一の場，同一の場)

p.229ceka-sthāne¦ (e, loc.) ind.

together (共に), Hit.

p.229ceka-sthāna¦ mfn.

having the same place of production, uttered by the same organ of speech (同じ生ずる場を有する，同じ言の器にて発せらるる), Comm. on TPrāt.

p.229ceka-sthānâśraya¦ mfn.

‘being in the same place’ (「同じ場にある」), Kathās.

p.229ceka-sthānâśraya¦〔補遺〕

see sthān˚, page 1263.

p.229ceka-sphyā¦ f. (scil. lekhā)

a line scratched with one piece of wood (一片の木にて掻かれたる線), ŚBr. iii, ix.

p.229ceka-haṃsá¦ m.

‘the only destroyer of ignorance’ [Śaṃkara on ŚvetUp. vi, 15; cf. haṃsa], the Supreme Soul (「無明の唯一の滅ぼし手」，至高の魂), ŚBr. xiv

p.229ceka-haṃsá¦ (am), n.

‘inhabited by a solitary or unique swan’, N. of a Tīrtha (「孤なる，また比類なき白鳥の住まう」，或る Tīrtha の名), MBh. iii.

p.229ceka-halya¦ mfn.

once ploughed (一度耕されたる), L.

p.229ceka-hasta¦ mfn.

one hand long (一 hasta の長さの), AgP.; Hcat.

p.229ceka-hāyana¦ mf(ī)n.

one year old (一歳の), TS.; Mn.

p.229ceka-hāyanī¦ f.

a heifer one year old (一歳の牝の仔牛), Kāṭh.

p.229ceka-hāyana¦ n.

the duration or period of one year (一年の間また期), TS. vi, 6, 3, 1.

p.229ceka-hārya¦ mfn.

v.l. for ekâhārya, q.v.

p.229ceka-helā¦ f. See eka-helayā

p.229ceka-helayā¦ (instr.) ind.

by one stroke, at once (一撃にて，直ちに), Pañcat.

p.229cekâṃśa¦ m.

a single part, one part (一の部分), MBh.; Mn. ix, 150; Ragh. &c.

p.229c1. ekâkṣa¦ mfn. (fr. 1. akṣa with eka),

having only one axle (ただ一の車軸のみ有する), BhP. iv, 26, 1.

p.229c2. ekâkṣa¦ mfn. (fr. akṣi with eka),

one-eyed (一つ目の), VarYogay.

・having an excellent eye (優れたる眼を有する), L.

p.229cekâkṣa¦ m.

a crow (烏), L.

・N. of Śiva (Śiva の名)

・of a Dānava (或る Dānava の名)

・of a being attending on Skanda (Skanda に侍する或る存在の名).

p.229cekâkṣará¦ n.

the sole imperishable thing (唯一の不滅のもの), AV. v, 28, 8

・a single syllable (一の音節), Subh.

・a monosyllabic word (一音節の語), VS.; ŚBr.; RPrāt. &c.

・the sacred monosyllable om (聖なる一音節 om), Mn. ii, 83; MBh. &c.

・N. of an Upaniṣad (或る Upaniṣad の名)

・(mfn.) monosyllabic (一音節の)

p.230aekâkṣara-kośa¦ m.

N. of a vocabulary of monosyllabic words (一音節語の語彙の名)

p.230aekâkṣara-gaṇapati-stotra¦ n.

a hymn in honour of Gaṇeśa (a portion of the Rudrayāmala) (Gaṇeśa を讃うる讃歌〔Rudrayāmala の一部〕)

p.230aekâkṣara-nāmamālā¦ f.

N. of vocabulary of monosyllabic words (一音節語の語彙の名).

p.230aekâkṣara-nighaṇṭa¦ m.

N. of vocabulary of monosyllabic words (一音節語の語彙の名).

p.230aekâkṣara-mālikā¦ f.

N. of vocabulary of monosyllabic words (一音節語の語彙の名).

p.230aekâkṣa˚râbhidhāna-kośa¦ m.

N. of vocabulary of monosyllabic words (一音節語の語彙の名).

p.230aekâkṣarī-bhāva¦ m.

‘the becoming one syllable’, contraction of two syllables into one (「一音節となること」，二音節の一への縮約), RPrāt.

p.230aekâkṣi-piṅgalin¦〔補遺〕m.

N. of Kubera (Kubera の名), R.

p.230aekâgni¦ m.

one and the same fire (同一の火), Lāṭy. iv, 9, 2

p.230aekâgni¦ mfn.

keeping only one fire (ただ一の火のみ保つ), Āp. ii, 21, 21

p.230aekâgni-kāṇḍa¦ n.

N. of a section of the Kāṭhaka (Kāṭhaka の或る節の名).

p.230aekâgnika¦ m.

one and the same fire (同一の火), Hcat.

p.230aekâgra¦ mfn.

one-pointed, having one point, fixing one's attention upon one point or object, closely attentive, intent, absorbed in (一点の，一点また一の対象に注意を据うる，密に心を用うる，専心せる，没入せる), MBh.; Mn. i, 1; BhP.; Bhag. &c.

・undisturbed, unperplexed (乱されざる，惑わざる)

・known, celebrated (知られたる，名高き), L.

p.230aekâgra¦ n.

(in math.) the whole of the long side of a figure which is subdivided (〔数学にて〕細分せらるる図形の長辺の全体)

p.230aekâgram¦ ind.

with undivided attention (分かたれざる注意をもって), MBh.

p.230aekâgra-citta¦ mfn.

having the mind intent on one object (心を一の対象に専らにせる)

p.230aekâgra-tas¦ ind.

with undivided attention (分かたれざる注意をもって), Vet.

p.230aekâgra-tā¦ f.

intentness in the pursuit of one object, close and undisturbed attention (一の対象を追うことにおける専心，密にして乱されざる注意)

p.230aekâgra-tva¦ n.

intentness in the pursuit of one object, close and undisturbed attention (一の対象を追うことにおける専心，密にして乱されざる注意)

p.230aekâgra-dṛṣṭi¦ mfn.

fixing one's eyes on one spot (眼を一の場に据うる), Suśr.

p.230aekâgra-dhī¦ mfn.

fixing one's mind on one object, closely attentive (心を一の対象に据うる，密に心を用うる), BhP.

p.230aekâgra-mati¦ mfn.

id. (同上).

p.230aekâgramati¦ m.

N. of a man (或る人の名), Lalit.

p.230aekâgra-manas¦ mfn.

fixing one's mind on one object, closely attentive (心を一の対象に据うる，密に心を用うる), MBh.; Pañcat.

p.230aekāgrya¦ mfn.

closely attentive (密に心を用うる), L.

p.230aekāgrya¦ n.

close attention (密なる注意), L.

p.230aekâṅga¦ n.

a single member, single part (一の肢，一の部分), MBh.; R. &c.

・the most excellent member of the body, the head [T.] (身の最も優れたる肢，頭)

・sandal-wood (白檀), L.

p.230aekâṅga¦ m.

‘having a unique or beautiful shape’, N. of the planet Mercury (「比類なき，また美しき形を有する」，水星の名), L.

・of the planet Mars (火星の名), L.

・of Viṣṇu (Viṣṇu の名), L.

p.230aekâṅgau¦ m. du.

‘forming a single body’, a married couple [T.] (「一の身を成す」，夫婦).

p.230aekâṅga¦ m. pl.

‘constituting one body’, body-guard (「一の身を成す」，親衛の兵), Rājat.

p.230aekâṅgī¦ f.

a particular perfume (或る特定の香), Bhpr.

p.230aekâṅga¦ mfn.

relating to or extending over one part only, incomplete (ただ一部にのみ関わり，また及ぶ，完からざる)

p.230aekâṅga-graha¦〔補遺〕m.

paralysis (麻痺), L.

p.230aekâṅga-rūpaka¦ n.

an incomplete simile (完からざる直喩), Kāvyād.

p.230aekâñjali¦ m.

a handful (一掬).

p.230aekâṇḍa¦ m.

‘having only one testicle’, a kind of horse [T.] (「ただ一の睾丸のみ有する」，或る馬の一種).

p.230aekâtapatra¦ mfn.

having only one royal umbrella, ruled by one king only (ただ一の王の傘のみ有する，ただ一の王に治めらるる), Vikr.

p.230aekâtman¦ m.

the one spirit (唯一の霊), MāṇḍUp.

p.230aekâtman¦ mfn.

depending solely on one's self, being without any friend, only, alone (ただ己にのみ頼る，友なき，独りなる), MBh.

・having the same nature, of one and the same nature (同一の性を有する), BhP.

p.230aekât˚ma-tā¦ f.

the unity of spiritual essence, the doctrine of one universal spirit (霊の本質の一なること，唯一の遍き霊の説).

p.230aekâtma-pakṣa¦〔補遺〕m.

the Vedānta doctrine (Vedānta の説), Sāṃkhyas., Sch.

p.230aekâtma-pakṣa-vāda¦〔補遺〕m.

a teacher of the Vedānta (Vedānta の師), ib.

p.230aekātmya¦ mfn.

only, alone (独りなる), MāṇḍUp.

・homogeneous (同質なる), BhP. (cf. aikātmya.)

p.230a1. ekādaśá¦ mf(ī)n.

the eleventh (第十一の), RV. x, 85, 45; ŚBr.; Mn. &c.

・([v]ṛṣabhâikādaśā gāvas, ‘cows that have a bull as the eleventh’ i.e. ten cows and one bull, Gaut.; Mn. &c.)

・together with eleven, plus eleven (十一と共に，十一を加えて), Vop.

・consisting of eleven, lasting eleven (e.g. months) (十一より成る，十一〔例えば月〕続く), RV.; AV. v, 16, 11; MBh. &c.

p.230aekādaśī¦ (ī), f.

the eleventh day of a fortnight (on which fasting is considered an indispensable observance and very efficacious) (半月の第十一日〔この日の断食は欠くべからざる行にして甚だ効ありと見なさる〕), MBh.; Kathās. &c.

・presentation of offerings to Pitṛs or deceased ancestors on the eleventh day after their death (on which occasion Brāhmans are fed, and the period of impurity for a Brāhman terminates) (死後第十一日に Pitṛ すなわち逝きたる祖霊に供物を献ずること〔この折に Brāhman らが食を与えられ、Brāhman の穢れの期が終る〕)

p.230aekādaśá¦ (am), n.

the number eleven (十一の数), ŚBr.

p.230a2. ékādaśa¦ (in comp. for ékādaśan below)

p.230aekādaśa-kapāla¦ mfn.

distributed in eleven dishes (十一の皿に分かたるる), VS. xx, 16

p.230aekādaśa-kṛtvas¦ ind.

eleven times (十一度), KātyŚr.

p.230aekādaśa-cchadi¦ mfn.

having eleven roofs (十一の屋根を有する), TS. vi

p.230aekādaśa-tva¦ n.

the number eleven (十一の数), BhP.

p.230aekādaśa-dvāra¦ mfn.

having eleven doors (十一の戸を有する), KaṭhUp.

p.230aekādaśa-mārikā¦ f.

‘killing eleven’, N. of a woman (「十一を殺す」，或る女の名), Kathās. lxvi, 97

p.230aekādaśa-rātra¦ n.

duration of eleven nights (and days; the period of a Kṣatriya's impurity through the death of a relative) (十一夜〔と昼〕の間。縁者の死による Kṣatriya の穢れの期), Gaut. xiv, 2

p.230aekādaśa-rāśika¦ n.

(in math.) the rule of eleven (〔数学にて〕十一の法), Līl.

p.230aekādaśa-rcá¦〔補遺〕(fr. ṛc),

a hymn of 11 verses (十一詩節の讃歌), AV.

p.230aekādaśa-varṣa¦〔補遺〕mfn.

11 years old (十一歳の), Hir.

p.230aekādaśa-vidha¦ mfn.

eleven-fold (十一重の), BhP.

p.230aekādaśa-viṣṇu-gaṇa-śrāddha¦ n.

a particular Śrāddha (或る特定の Śrāddha)

p.230aekādaśa-vyūha¦〔補遺〕mfn.

appearing in 11 forms (Rudra) (十一の形にて現るる〔Rudra〕), BhP.

p.230aekādaśa-skandhârtha-nirūpaṇa-kārikā¦ f.

N. of a Kārikā on the BhP. (BhP. に関する或る Kārikā の名).

p.230aekāda˚śâkṣa¦ m.

N. of a man (或る人の名), GopBr.

p.230aekāda˚śâkṣara¦ mfn.

consisting of eleven syllables (十一音節より成る), VS.

p.230aekāda˚śâratni¦ mfn.

eleven cubits long (十一肘の長さの), ŚBr.

p.230aekāda˚śâha¦ n.

duration or period of eleven days (十一日の間また期), R.

p.230aekāda˚śâha¦ m.

a sacrifice lasting eleven days (十一日続く祭)

p.230aekāda˚śôttama¦ m.

‘chief among (the) eleven (Rudras)’, N. of Śiva (「十一の〔Rudra〕の中の長」，Śiva の名), L.

p.230aekādaśaka¦ mfn.

the eleventh (第十一の), Kap.; Sāṃkhyak.

・consisting of eleven (十一より成る), MBh.

p.230aekādaśaka¦ n.

the number eleven (十一の数), Vop.

p.230aekādaśadhā́¦ ind.

eleven-fold, in eleven parts (十一重に，十一の部分に), ŚBr. x.

p.230aékādaśan¦ mfn.

eleven (十一).

p.230aekādaśama¦ mfn.

the eleventh (第十一の).

p.230aekādaśín¦ mfn.

consisting of eleven (十一より成る)

p.230aekādaśinī¦ (inī), f.

the number eleven (十一の数), TS.; ŚBr.; Yājñ.

p.230aekādaśī-vrata¦ n.

fasting on the eleventh day of a fortnight (半月の第十一日における断食).

p.230aekâdeśa¦ m.

substitution of one sound for two or more (二また多の音に代えて一の音を置くこと)

・the one sound substituted for two or more (as in contraction of vowels &c.) (二また多に代えて置かるる一の音〔母音の縮約等におけるごとく〕), APrāt.; Pāṇ. &c.

p.230bekâdhipati¦ m.

a sole monarch (唯一の君主).

p.230bekâdhyāyin¦ m.

a single pupil (ただ一の弟子), Āp. i, 16, 24.

p.230bekânaṃśā¦ f. (scil. kalā)

‘the single portionless one’, N. of Kuhū or the new moon (「唯一の分なきもの」，Kuhū すなわち新月の名), MBh. iii, 14129

・personified as Durgā (Durgā として人格化さる), Hariv.; VarBṛS.

・N. of Durgā (Durgā の名), Kathās.

p.230bekânartha¦ mfn.

having the same evils (同じ災いを有する), MBh.

p.230bekânugāna¦ n.

N. of a Sāman (或る Sāman の名), ĀrṣBr.

p.230bekânudiṣṭa¦ n. (scil. śrāddha)

a funeral ceremony having reference to only one ancestor recently dead (近く死せるただ一の祖霊のみに関わる葬いの儀), Mn. iv, 111.

p.230bekânṛca¦ Atharva-veda xix, 23.

p.230bekâneka-svarūpa¦ mfn.

simple yet manifold (単純にして而も多様なる), VP. i, 2, 3.

p.230bekânta¦ m.

a lonely or retired or secret place (˚e ind. in a lonely or solitary place, alone, apart, privately) (人なき，また退きたる，また秘めたる場), MBh.; Mn.; Śak. &c.

・a single part, part, portion (一の部分), Pat.

・the only end or aim, exclusiveness, absoluteness, necessity (唯一の終りまた的，排他，絶対，必然), R.; Suśr. &c.

・devotion to one object, worship of one Being, monotheistic doctrine (一の対象への専心，唯一者の礼拝，一神の説), MBh.; BhP.

p.230bekântam¦ ind.

solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably (ただ，専ら，絶対に，必ず，あらゆる点において，常に), MBh.; Megh.; Bhartṛ.; Kap. &c.

p.230bekântena¦ ind.

solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably (ただ，専ら，絶対に，必ず，常に), MBh.; Megh.; Bhartṛ.; Kap. &c.

p.230bekântāt¦ ind.

solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably (ただ，専ら，絶対に，必ず，常に), MBh.; Megh.; Bhartṛ.; Kap. &c.

p.230bekânta¦ mfn.

directed towards or devoted to only one object or person (ただ一の対象また人にのみ向けられ，また専心せる), BhP.; R. &c.

p.230bekânte¦ ind.

in a lonely or solitary place, alone, apart, privately (人なき場にて，独り，離れて，密かに)

p.230bekânta-karuṇa¦ mfn.

wholly and solely compassionate, wholly charitable (全く専ら憐れみ深き，全く施し深き), Hit.

p.230bekânta-grahaṇa¦ n.

partial comprehension (部分的なる把捉), Car.

p.230bekânta-grāhin¦ mfn.

comprehending partially (部分的に把捉する), ib.

p.230bekânta-tas¦ ind.

lonely, alone (人なく，独り)

・solely, exclusively, invariably, &c. (ただ，専ら，常に等).

p.230bekânta-tā¦ f.

exclusive worship (専らなる礼拝), BhP.

・the state of being a part or portion (一部たる状態), Pat.

p.230bekânta-tva¦ n.

exclusive worship (専らなる礼拝), BhP.

・the state of being a part or portion (一部たる状態), Pat.

p.230bekânta-duḥṣamā¦ f.

‘containing only bad years’, (with Jainas) N. of two spokes in the wheel of time (the sixth of the Avasarpiṇī and the first of the Utsarpiṇī, qq.v.) (「ただ悪しき年のみ含む」、〔Jaina にて〕時の輪の二の輻の名〔Avasarpiṇī の第六と Utsarpiṇī の第一〕)

p.230bekânta-duḥkha¦〔補遺〕mfn.

absolutely unhappy (絶対に幸なき), Bcar. xi, 43.

p.230bekânta-bhāva¦ m.

devotedness to only one object (ただ一の対象への専心), MBh.

p.230bekânta-bhūta¦ mfn.

one who is alone or solitary (独りなる者), BhP.

p.230bekânta-mati¦ mfn.

having the mind fixed on one object (心を一の対象に据えたる)

p.230bekânta-rahasya¦ n.

N. of wk. (或る書の名).

p.230bekânta-rāj¦ m.

N. of a Bodhisattva (或る Bodhisattva の名)

p.230bekânta-vihārin¦ mfn.

wandering alone (独り彷徨う)

p.230bekânta-śīla¦ mfn.

fond of loneliness (独りなるを好む), MBh.

p.230bekânta-suṣamā¦ f.

‘containing only good years’, (with Jainas) N. of two spokes in the wheel of time (the first of Avasarpiṇī and the sixth of Utsarpiṇī, qq.v.) (「ただ善き年のみ含む」、〔Jaina にて〕時の輪の二の輻の名〔Avasarpiṇī の第一と Utsarpiṇī の第六〕)

p.230bekânta-sthita¦ mfn.

staying or remaining alone or apart (独り，また離れて留まる).

p.230bekântara¦ mfn.

separated by one intermediate (caste) (一の中間の〔階級〕にて隔てらるる), Gaut. iv, 16

・next but one, one removed from (一つ置きて次の), Śak. 191 d.

p.230bekântaritin (?) or ekântarin,¦〔補遺〕mfn.

one who fasts every second day (一日置きに断食する者), L.

p.230bekāntika¦ mfn.

devoted to one aim or object or person or theory (一の的また対象また人また説に専心せる).

p.230bekāntin¦ mfn.

id. (同上), MBh.; BhP.

p.230bekānti˚-tva¦ n.

devotion to only one object or thing (ただ一の対象また物への専心), BhP.

p.230bekânna¦ n.

one and the same food (同一の食)

・only one meal (ただ一度の食)

・food given by only one person (ただ一人の与うる食)

p.230bekânna¦ mfn.

having or eating the same food, a messmate (同じ食を有し，また食する，食を共にする者)

p.230bekânna-nakta-bhojana¦ mfn.

taking one's only meal at night (ただ一度の食を夜に摂る), Hcat.

p.230bekânna-bhojin¦ mfn.

taking food but once a day (日にただ一度のみ食を摂る), Hcat.

p.230bekânnâdin¦ mfn.

eating food given by only one person (ただ一人の与うる食を食する), Mn. ii, 188.

p.230bekān-na-pañcāśad-rātra¦ m. n.

a sacrifice lasting 49 nights (and days) (四十九夜〔と昼〕続く祭), KātyŚr.

p.230bekān-na-viṃśa¦ m.

a Stoma consisting of 19 parts (十九の部分より成る Stoma), Lāṭy.

p.230bekān-na-viṃśati-dhā́¦ ind.

19-fold, in 19 parts (十九重に，十九の部分に), ŚBr. x.

p.230bekânvaya¦ mfn.

of the same family (同じ家の), Śak. 292, 13.

p.230bekâpacaya¦ m.

diminution (of one's food) by one (mouthful) (〔食の〕一〔口〕だけの減少), Gaut. xxvii, 12.

p.230bekâpāya¦ m.

diminution by one (一だけの減少).

p.230bekâbdā¦ f.

a heifer one year old (一歳の牝の仔牛).

p.230bekâmra-candrikā¦〔補遺〕f.

N. of wk. (或る書の名).

p.230bekâmra-nātha¦ m.

‘matchless lord of the mango’, N. of Śiva as worshipped at Kāñjīvaram (「比類なき菴羅の主」，Kāñjīvaram にて礼拝せらるる Śiva の名).

p.230bekâmra-nātha¦〔補遺〕(cf. RTL. 446) n.

N. of wk. (或る書の名).

p.230bekâmra-purāṇa¦〔補遺〕n.

N. of wk. (或る書の名).

p.230bekâmra-vaṇa¦ n.

‘matchless mango grove’, N. of a sacred grove (「比類なき菴羅の木立」，或る聖なる木立の名).

p.230bekâmra-vana-māhātmya¦〔補遺〕n.

N. of wk. (或る書の名).

p.230bekâyaná¦ n.

a narrow way or path accessible for only one person (ただ一人のみ通り得る狭き道), MBh.; R.

・the only way or manner of conduct, worldly wisdom (唯一の道また振舞いの様，世の知), ChUp. vii, 1, 2

・meeting-place, centre of union (集いの場，合一の中心), ŚBr.

・absorption in one, absolute devotedness to one, unity (一への没入，一への絶対の専心，一なること), MBh.; ChUp.

p.230bekâyaná¦ mfn.

passable for only one (as a foot-path) (〔小径として〕ただ一人のみ通り得る), MBh.

・fixing one's thoughts on one object, closely attentive, absorbed in (思いを一の対象に据うる，密に心を用うる，没入せる), L.

p.230bekâyana-gata¦ mfn.

walking on a foot-path only wide enough for one (ただ一人に足るのみ広き小径を歩む), MBh. i

・one who has fixed all his thoughts on one object (その思いのすべてを一の対象に据えたる者), L.

p.230bekâyanī-bhāva¦〔補遺〕m.

unanimity (一致), Mcar.

p.230békâyu¦ mfn.

affording excellent food or the chief vigour of life (優れたる食また生の主たる勢いを与うる), RV. i, 31, 5.

p.230békâratni¦ mfn.

one cubit long (一肘の長さの), ŚBr. xi.

p.230bekârāmá¦ mfn.

having but one object of pleasure (ただ一の喜びの対象のみ有する), Yājñ. iii, 58

p.230bekârāma-tā¦ f.

the state of the above (右の状態), ŚBr. xi.

p.230bekârṇava¦ m.

only one ocean, nothing but ocean, general inundation (ただ一の大洋，大洋のほかなし，遍き洪水), VS.

p.230bekârtha¦ m.

one and the same object (同一の対象), MBh.; Rājat.

・one and the same purpose (同一の目的)

・one and the same meaning (同一の意)

p.230bekârtha¦ mfn.

having the same purpose or aim (同じ目的また的を有する), KātyŚr.; MBh. i, iii; R. &c.

・having the same meaning, denoting the same thing, synonymous (同じ意を有し，同じ物を表す，同義の), Nir.

・(in rhet.) tautological (as a sentence) (〔修辞にて〕〔文として〕同語反復の), Vām. ii, 2, 11; Kāvyād.

・expressing one thing, forming only one notion (as a compound) (一事を表し，〔複合語として〕ただ一の観念を成す)

p.230bekârtha¦ m.

N. of a glossary of synonymous words (同義語の語彙の名)

p.230cekârtha-tā¦ f.

the state of having the same object or purpose (同じ対象また目的を有する状態), KātyŚr.; Mit.

・the act of expressing only one thing or notion (ただ一事また一観念のみを表す行い), Pat.

p.230cekârtha-tva¦ n.

the state of having the same object or purpose (同じ対象また目的を有する状態), KātyŚr.; Mit.

・the act of expressing only one thing or notion (ただ一事また一観念のみを表す行い), Pat.

p.230cekārtha-dīpaka¦〔補遺〕n.

a Dīpaka of simple meaning (単純なる意の Dīpaka), Kāvyād. ii, 112.

p.230cekârtha-nāma-mālā¦ f.

N. of a glossary of synonymous words (同義語の語彙の名)

p.230cekârtha-samupeta¦ mfn.

arrived at one object (一の対象に至りたる).

p.230cekârthī-bhāva¦ m.

the act of conveying only one idea (ただ一の観念のみを伝うる行い), Comm. on Pāṇ.

p.230cekârṣeya¦〔補遺〕mfn.

having only one sacred ancestor (ただ一の聖なる祖のみ有する), MānŚr.

p.230cekâlāpaka¦ mfn.

having one sound, sounding as one (but expressing more than one thing) (一の音を有する，一として響く〔されど一事以上を表す〕), Bālar. vi, 1.

p.230cekâvama¦ mfn.

inferior or less by one, diminishing by one (一だけ少なき，一ずつ減ずる), RPrāt.

p.230cekâvayava¦ mfn.

made up of the same members or constituent parts (同じ肢また構成の部分より成る).

p.230cekâvarta¦ mfn.

forming one whirl (一の渦を成す), Vāgbh.

p.230cekâvali or ekâvalī,¦ f.

a single row, single string of pearls or beads or flowers, &c. (一の列，真珠また玉また花等の一の連), Vikr.; Naiṣ.; Kād. &c.; (in rhet.) a series of sentences where the subject of each following sentence has some characteristic of the predicate of the preceding one (〔修辞にて〕各々の後続の文の主語が先行の文の述語の或る特徴を有する一連の文, Kpr. x, 45; Sāh. &c.; N. of wk. on rhetoric (修辞に関する或る書の名);)

p.230cekāvali-tarala or ekāvalī-tarala,¦ m.

N. of commentary on the above works (右の書に対する注の名).

p.230cekāvali-prakāśa or ekāvalī-prakāśa¦ m.

N. of commentary on the above works (右の書に対する注の名).

p.230cekâvāñc¦ mfn.

diminishing by one (一ずつ減ずる).

p.230cekâśin¦ mfn.

eating alone (独りにて食する), Suśr.

p.230cekâśīta¦ mfn.

the 81st (第八十一の).

p.230cekâśīti¦ f.

81 (八十一)

p.230cekâśīti-tama¦ mfn.

the 81st (第八十一の).

p.230cekâśrama¦ m.

a solitary hermitage (孤なる庵).

p.230cekâśraya and ekâśrita,¦ mfn.

resting upon or clinging to one object or person (cf. an-ekâśr˚) (一の対象また人に依り，また縋る), Bhāṣāp.

p.230cekâśraya-guṇa and ekâśrita-guṇa,¦ m.

a simple attribute or predicate (as form, smell, taste, &c.) (単純なる属性また述語〔形・香・味等のごとく〕)

p.230cekâṣṭakā́¦ f.

the eighth day after full moon (esp. of the month Māgha; personified as Śacī, T.) (満月の後の第八日〔ことに Māgha の月の。Śacī として人格化さる〕), AV. iii, 10, 5; 8; 12; TS.; TāṇḍyaBr. &c.

p.230cekâṣṭī¦ f.

a pod or seed of cotton [W.] (棉の莢また種).

p.230cekâṣṭhīla¦ m.

‘having one kernel’, Agati Grandiflora (「一の核を有する」), L.

p.230cekâṣṭhīlā¦ f.

a species of Calotropis (Calotropis の一種), Car.

・Clypea Hernandifolia, L.

p.230cekâsanika¦ mfn.

having only one seat (ただ一の座のみ有する).

p.230cekâsya¦ mfn.

one-faced (一の顔の), Hcat.

p.230cekâhá¦ m.

the period or duration of one day (一日の期また間), Pāṇ. v, 4, 90; Mn.

・a ceremony or religious festival lasting one day (一日続く儀また宗教の祭)

・a Soma sacrifice in which Soma is prepared during one day only (as the Agniṣṭoma &c.) (ただ一日のみ Soma を調うる Soma の祭〔Agniṣṭoma 等のごとく〕), ŚBr. iv, vi, xii, xiii; AitBr. vi; ĀśvŚr. ii, 3; KātyŚr. &c.

p.230cekâhám¦ (am and ˚hnā), ind.

during one day (一日の間)

p.230cekâhnā¦ (am and ˚hnā), ind.

during one day (一日の間)

p.230cekâha-gama¦ m.

a day's journey (一日の旅程), Pāṇ. v, 2, 19.

p.230cekâha-dhanin¦〔補遺〕mfn.

having food for one day (一日分の食を有する), Baudh.

p.230cekâhan¦〔補遺〕n.

a single day (= ekâha) (一日), MBh. xvii, 67.

p.230cekâhâtāná¦ n.

the continued series of Ekāhas (Ekāha の連なりたる列), ŚBr. xiii.

p.230cekâhāra¦ m.

a single meal during the day (日中のただ一度の食)

p.230cekâhāra¦ mfn.

taking food only once a day (日にただ一度のみ食を摂る), MBh.

p.230cekāhārya¦ mfn.

having but one kind of food, eating anything, making no difference between allowed and forbidden food [Nīlak.] (ただ一の類の食のみ有する、何をも食し、許されたる食と禁ぜられたる食とを分かたざる, MBh. (ed. Bombay) iii, 190, 41.)

p.230cekêkṣaṇa¦ m.

‘one-eyed’, N. of Śukra or Venus (the teacher of the Asuras) [T.] (「一つ目の」，Śukra すなわち金星の名〔Asura らの師〕).

p.230cekêndriya¦ mfn.

having but one organ of sense (ただ一の官のみ有する), L.

p.230cékêṣa¦ mfn.

furnished with only one pole (ただ一の轅のみ備えたる), RV. x, 135, 3.

p.230cékêṣṭaka¦ mfn. (fr. the next),

having but one sacrificial brick (ただ一の祭の煉瓦のみ有する), ŚBr. vi, x.

p.230cekêṣṭakā́¦ f.

a single sacrificial brick (一の祭の煉瓦), ŚBr. ii.

p.230cékâika¦ mfn.

one by one, single, every single one (一つずつ，個々の，一つ一つ), AV. iii, 28, 1; ŚBr.; MBh.; Mn. &c.

p.230cékâikam¦ (am), ind.

singly, one by one (一つずつ), R. &c.

p.230cekâika-tara¦ mfn.

one by one (out of many) (〔多の中より〕一つずつ), BhP.

p.230cekâika-tra¦〔補遺〕ind.

singly (一つずつ), ĀpŚr., Sch.

p.230cekâika-vat¦〔補遺〕mfn.

possessing (only) one (of several things) (〔数ある物の〕ただ一のみ有する), ib.

p.230cekâika-vṛtti¦ mfn.

existing in only one object (ただ一の対象にのみ存する), Bhāṣāp.

p.230cekâika-śas¦ ind.

one by one, severally, seriatim (一つずつ，個別に，順に), Suśr.; Mn. &c.

p.230cekaikaśya¦ n.

single state, severalty (個々の状態), MBh.

p.230cekaikaśyena¦ ind.

seriatim, severally (順に，個別に), BhP.

p.230cekâiśvarya¦ n.

sole monarchy (唯一の君主政), Mālav.

p.230cekâiṣikā¦ f.

N. of a medicinal plant (或る薬草の名), Suśr.

p.230cekôkti¦ f.

a single expression, single word (単一の言，単一の語).

p.230cekôccaya¦ m.

increase (of food) by one (mouthful) (〔食の〕一〔口〕だけの増加), Gaut. xxvii, 13.

p.230cékôti¦ mfn.

having one and the same object of desire or aim (course), tending to one single purpose (同一の欲の対象また的〔道〕を有する，ただ一の目的に向かう), ŚBr. xii, 2, 2, 4

p.230cekôti-bhāva¦ m.

state of concentration on one single object, tranquillity, blissful serenity (state of mind, following after conversion); the thread-like continuity of personality or individual life running through the whole cycle of re-births (ただ一の対象への集中の状態、静けさ、至福の澄み〔回心の後に続く心の状態〕、再生の全循環を貫きて走る人格また個の生の糸のごとき連続, Buddh.)

p.230cékôttara¦ mfn.

greater or more by one, increasing by one (一だけ大なる，一ずつ増す), ŚBr.; Suśr.; RPrāt. &c.

p.230cekôttarikā¦ f.

N. of the fourth Āgama or sacred book of the Buddhists (Buddhist らの第四の Āgama すなわち聖典の名，増一阿含)

p.230cekôttari˚kâgama¦ m.

id. (同上).

p.230cekôdaka¦ mfn.

offering water as funeral oblation to the same deceased ancestor, a kind of relative (同じ逝きたる祖霊に葬いの供物として水を献ずる，或る縁者の一種), Mn. v, 71.

p.230cekôdātta¦ mfn.

having one Udātta accent (一の Udātta のアクセントを有する), VPrāt.

p.230cekôddiṣṭa¦ n. (scil. śrāddha)

a funeral ceremony having reference to one individual recently dead (not including ancestors generally) (近く死せる一の個人のみに関わる葬いの儀〔総じての祖霊を含まず〕, ĀśvGṛ. iv, 7, 1; Mn. iv, 110; VP. &c.)

p.230cekôddiṣṭa-śrāddha-paddhati¦ f.

N. of wk. (或る書の名).

p.230cekôna¦ mfn.

less by one, minus one (used in comp. with viṃśati and the succeeding decade numerals, thus -viṃśatí f. nineteen &c.) (一だけ少なき)

p.230cekôna-viṃśatí¦ f.

nineteen (十九)

p.230cékônnata¦ mfn.

having one elevation (一の高まりを有する), TS. vi.

p.230cekôlmuká¦ n.

a single fire-brand (一の燃え木), MaitrS.

p.230cekâugha¦ m.

a single flight (of arrows) (〔矢の〕一の飛び), Śiś. xviii, 55

p.230cekâugha-bhūta¦ mfn.

collected into one mass, heaped or crowded together (一の塊に集められ，積み合わされたる).

p.230cekaká¦ mf(ā, ikā)n.

single, alone, solitary (単一の，独りなる), RV. x, 59, 9; AV. xx, 132, 1.

p.230cekaka-śata¦ n.

one percent (百分の一).

p.231aekatá¦ m.

N. of one of the three Āptyas (三の Āptya の一の名), VS. i, 23; ŚBr. i; Kāṭh. &c.

・of a Brāhman (或る Brāhman の名), MBh.

p.231aékataya¦ mfn.

single, one by one (単一の，一つずつ), MaitrS. ii, 2, 1.

p.231aekatas¦ ind.

from one, from one and the same (一より，同一より), Rājat.

・from one view, from one side, on one side, on one part, on the one hand (一の見地より，一の側にて，一方にて), AitBr.; MBh. &c.

・(the correlative to ekatas is either ekatas repeated or aparatas or anyatas or vā, e.g. ekatas - ekatas or ekatas - aparatas, on the one hand - on the other)

・in one body, all together (一の身にて，皆共に), MBh. xiii, 2230; Suśr.

p.231aekato¦ (by Sandhi for ekatas).

p.231aekato-dat¦ mfn.

having teeth in only one (i.e. the lower) jaw (ただ一の〔すなわち下の〕顎にのみ歯を有する), Mn. v, 18.

p.231aekató-mukha¦〔補遺〕mf(ā)n.

turned to one side (一方に向けられたる), TBr.

・〔補遺〕(a vessel) having a spout only on one side (ただ一方にのみ注ぎ口を有する〔器〕), ĀpŚr., Sch.

p.231aekatra¦ ind.

in one, in one and the same (一に，同一に), MBh.; Kathās.; Pañcat. &c.

・in one place, in the same place, in a single spot (with the force of the locative) (一の場に，同じ場に), MBh.; Yājñ.; Mṛcch. &c.

・on the one side (一方にて)

・(the correlative is aparatra or sometimes anyasmin, on the one side - on the other side, here - there)

・in one and the same place, all together (同一の場に，皆共に), Kathās.; Suśr. &c.

p.231aekadā¦ ind.

at the same time, at once (同じ時に，一度に), Sāh.

・sometimes, once, one time, some time ago (時に，かつて，或る時), MBh.; Pañcat.; Hit. &c.

p.231aekadhā́¦ ind.

simply, singly (単純に，単一に)

・in one way, together, at once (一の様に，共に，一度に), AV.; TS. &c.; MBh. &c.

p.231aekadhā-bhū́ya¦ n.

the becoming one or simple (一また単純となること), ŚBr. xiv.

p.231aekala¦ mfn.

alone, solitary (独りなる), ChUp.; BhP. &c.

・(in mus.) a solo singer (〔楽にて〕独唱者).

p.231aekaśas¦ ind.

one by one, singly (一つずつ), KātyŚr.; R. &c.

p.231aekākín¦ mfn. (Pāṇ. v, 3, 52)

alone, solitary (独りなる), AV. xix, 56, 1; ŚBr.; MBh. &c.

p.231aekāyanī-√ bhū¦ (cf. ekâyana),

to become the centre of union, become the only object (of affection &c.) (合一の中心となり，〔情等の〕唯一の対象となる), Mālav.

p.231aekin¦ mfn.

simple, consisting of one (単純なる，一より成る), Lāṭy.

p.231aekī́¦ (in comp. for eka).

p.231aekī-karaṇa¦ n.

the act of making one, uniting, combination (一と為す行い，合わすること), Comm. on TPrāt.

p.231aekī-√ kṛ¦

to unite, combine, associate (合わせ，結ぶ), R.; RāmatUp.

p.231aekī-bhāva¦ m.

the becoming one, coalition (一となること，合体), Vedāntas.; RPrāt. &c.

p.231aekī-bhāva-stotra¦〔補遺〕n.

N. of a Stotra (或る Stotra の名).

p.231aekī-˚bhāvin¦ mfn.

relating to coalition or blending (of vowels) (〔母音の〕合体また融合に関わる), RPrāt.

p.231aekī-√ bhū¦

to become one, be blended or combined (一となり，融け合う), ŚBr.; MBh.; RPrāt. &c.

p.231aekīya¦ mfn.

belonging to or proceeding from or resting upon one (一に属し，またこれより出で，またこれに依る), Gṛhyās.

・belonging to the same party, a partisan, associate, companion (同じ党に属する，与する者，伴)

・〔補遺〕single in its kind (その類において唯一の), Jātakam.

p.231aêkṣ¦ (ā-√ īkṣ).

p.231aêkṣya¦ ind.p.

having looked at, looking at (見て), MBh. ii, 2389.

p.231aej¦ cl. 1. P. éjati,

to stir, move, tremble, shake (動き，震う), RV.; AV.; ŚBr.; BhP. : cl. 1. Ā. ejate, ejāṃ-cakre, ejitā, to shine (輝く), Dhātup. vi, 20 : Caus. P. Ā. ejayati, -te, to agitate, shake (揺るがす), ŚBr.; BhP.

p.231aéjat¦ mfn. (pres. p. of the above)

p.231aéjat¦ (t), n.

anything moving or living (動き，また生けるいずれのもの), RV.; AV.

p.231aejatká¦ mfn.

trembling, moving (the head) (〔頭を〕震わし，動かす), BhP. ix, 6, 42

p.231aejatká¦ (as), m.

a kind of insect (或る虫の一種), AV. v, 23, 7.

p.231aejáthu¦ m.

trembling, motion, shaking (of the earth) (〔地の〕震え，動き), AV. xii, 1, 18.

p.231aejana¦〔補遺〕n.

tremor (震え), L.

p.231aejaya¦ mfn.

causing to shake or tremble (forming irr. compounds with preceding acc., Pāṇ. iii, 2, 28; cf. janam-ejaya) (震わしむる).

p.231aeji¦ m.

N. of a man (或る人の名), g. kurv-ādi, Pāṇ. iv, 1, 151 (not in Kāś.)

p.231aejitavya¦ mfn.

to be shaken (揺るがさるべき).

p.231aejitṛ¦ mfn.

a shaker, causing to tremble (揺るがす者，震わしむる).

p.231aéjya¦ mf(ā)n. (irr. fut. pass. p. fr. ā-√ yaj)

to be offered (as an oblation) (〔供物として〕献ぜらるべき), ŚBr. i, 7, 3, 14.

p.231aeṭh¦ cl. 1. Ā. eṭhate, eṭhāṃ-cakre, eṭhitā, &c.,

to be a rogue or rascal (悪しき者たり);

to cheat (欺く), Dhātup. viii, 14.

p.231aeḍa¦ m.

a kind of sheep (或る羊の一種), KātyŚr.

p.231aeḍī¦ f.

a female sheep, ewe (牝羊), MW.

・N. of a woman in the retinue of Skanda (Skanda の従者たる或る女の名), MBh.

p.231aeḍa¦ mfn.

deaf (聾なる), L.

p.231aeḍa-gaja¦ m.

the plant Cassia Tora or Alata (used for the cure of ringworm) (植物 Cassia Tora また Alata〔白癬の癒しに用いらる〕), Car.

p.231aeḍa-mūka¦ mfn.

deaf and dumb (聾にして唖なる), L.

・blind (盲なる), L.

・wicked, perverse (悪しき，ひねくれたる), L.

p.231aeḍaka¦ m.

a kind of sheep, ram, wild goat (或る羊の一種，牡羊，野の山羊), MBh.; Bhpr. &c.

・a kind of medicinal plant (或る薬草の一種), Suśr.

p.231aeḍaka¦ f(ā, ikā).

(ā, g. ajâdi, Pāṇ. iv, 1, 4, and ikā) the female of the above sheep, a ewe (右の羊の牝，牝羊), Bhpr. (cf. aiḍaka.)

p.231aeḍikâkṣī¦ f.

N. of a certain plant (= eḍa-gaja?) (或る植物の名), Comm. on VarBṛS.

p.231aeḍakīya¦ Nom. P. eḍakīyati,

to behave like a sheep (羊のごとく振舞う), Kāś. on Pāṇ. vi, 1, 94.

p.231aeḍūka¦ (and eḍuka, L.), as, m. (am, n., L.)

a building constructed of or enclosing rubbish or bones or hard substances resembling bones, a Buddhist shrine (filled with relics) (屑また骨また骨に似たる硬き物より成り、またこれを容るる建物、Buddhist の祠〔遺骨に満たさる〕, MBh. (cf. buddhâiḍūka.))

p.231beḍoka¦ n.

id. (同上), L.

p.231beḍoka¦ mfn.

deaf (聾なる), L.

p.231beṇa¦ as, ī́, m. f.

a species of deer or antelope (described as being of a black colour with beautiful eyes and short legs) (鹿また羚羊の一種〔黒き色にして美しき眼と短き脚を有すと記さる〕, AV. v, 14, 11; VS. xxiv, 36; Mn. iii, 269; MBh. &c.)

p.231beṇa¦ m.

(in astron.) Capricorn (〔天文にて〕磨羯宮).

p.231beṇa-jaṅgha¦ m.

‘deer-legged’, N. of a running messenger (「鹿の脚の」，或る走る使いの名), Daś.

p.231beṇa-tilaka¦ m.

‘deer-marked’, the moon (「鹿の印ある」，月), L.

p.231beṇa-dṛś¦ f.

the eye of an antelope (羚羊の眼), Naiṣ.

p.231beṇa-dṛś¦ m. (k)

(in astron.) Capricorn (〔天文にて〕磨羯宮).

p.231beṇa-netra¦ mf(ā)n.

deer-eyed (鹿の眼の).

p.231beṇa-bhṛt¦ m.

‘bearing an antelope’, the moon (「羚羊を担う」，月), L.

p.231beṇa-mada¦ m.

the juice of the antelope, musk (羚羊の汁，麝香), Naiṣ.

p.231beṇa-vilocana¦ mf(ā)n.

deer-eyed (鹿の眼の).

p.231beṇa-śiras¦ n.

N. of the Nakṣatra Mṛgaśiras (星宿 Mṛgaśiras の名).

p.231beṇâkṣa¦ mf(ī)n.

deer-eyed (鹿の眼の), Śāntiś.; Viddh.

p.231beṇâṅka¦ m.

‘deer-marked’, the moon (「鹿の印ある」，月), BhP.

p.231beṇâṅka-maṇi¦ m.

the moon-gem (月の宝珠), Kuval.

p.231beṇâjina¦ n.

deer-skin (鹿の皮).

p.231beṇêkṣaṇa¦ mf(ā)n.

deer-eyed (鹿の眼の), Naiṣ.; Viddh.

p.231beṇaka¦ m.

a species of deer (= eṇa above) (鹿の一種), VarBṛS.

p.231beṇikā¦ f.

N. of a woman (或る女の名).

p.231beṇī¦ f. See eṇa above.

p.231beṇī-dāha¦ m.

a kind of fever (或る熱病の一種), Bhpr.

p.231beṇī-dṛś¦ mfn.

deer-eyed (鹿の眼の), Bālar.; Prasannar.; Viddh.

p.231beṇī-nayana¦ mf(ā)n.

id. (同上).

p.231beṇī-pacana¦ m. pl.

‘cooking antelopes for food’, N. of a tribe (「羚羊を食のために煮る」，或る部族の名).

p.231beṇī-˚pacanīya¦ mfn.

belonging to the above tribe (右の部族に属する), Kāś. on Pāṇ. i, 1, 75.

p.231beṇī-pada¦ m.

a kind of snake (或る蛇の一種), Suśr.

p.231beṇī-padī¦ f.

a kind of poisonous insect (或る毒虫の一種), ib.

p.231beṇīka, eṇīkīya,¦〔補遺〕Pat. on Pāṇ. ii, 4, 14.

p.231b2. éta¦ mf(ā and énī, Pāṇ. iv, 1, 39)n. (√ i, Uṇ. iii, 86),

‘rushing’, ‘darting’ (「疾走する」，「射るごとく飛ぶ」)

・of a variegated colour, varying the colour, shining, brilliant (斑なる色の，色を変ずる，輝ける), RV.; AV.; TS.; VS. &c.

p.231béta¦ m.

a kind of deer or antelope (或る鹿また羚羊の一種), RV.

・the hide of the same (同じきものの皮), RV.

・variegated colour [T.] (斑なる色).

p.231bétā¦ f.

a hind (牝鹿), MBh. iii, 8384

p.231benī́¦ f.

a river (河), Nigh.

p.231beta-gva¦ mfn.

of variegated colour, shining (said of horses) (斑なる色の，輝ける〔馬について言う〕), RV. i, 115, 3; vii, 70, 2; viii, 70, 7.

p.231betaka¦ mf(ikā, enikā)n.

= éta above, Pat.

p.231bétaśa and etaśá,¦ mfn.

of variegated colour, shining, brilliant (said of Brahmaṇas-pati) (斑なる色の，輝ける〔Brahmaṇas-pati について言う〕), RV. x, 53, 9

p.231bétaśa¦ (as), m.

a horse of variegated colour, dappled horse (esp. said of the Sun's horse) (斑なる色の馬〔ことに日の馬について言う〕), RV.

・N. of a man (protected by Indra) (或る人の名〔Indra に護らる〕), RV.

・a Brāhman (Brāhman), Uṇ. iii, 149.

p.231betaśas¦ m.

a Brāhman (Brāhman), Uṇ.

p.231betád¦ mfn. (Gr. 223; g. sarvâdi, Pāṇ. i, 1, 27)

this, this here, here (especially as pointing to what is nearest to the speaker, e.g. eṣa bāṇaḥ, this arrow here in my hand; eṣa yāti panthāḥ, here passes the way; eṣa kālaḥ, here i.e. now, is the time; etad, this here i.e. this world here below) (これ、ここなるこれ、ここに〔ことに語り手に最も近きものを指す〕)

・sometimes used to give emphasis to the personal pronouns (e.g. eṣo'ham, I, this very person here) or with omission of those pronouns (e.g. eṣa tvāṃ svargaṃ nayāmi, I standing here will convey thee to heaven; etau praviṣṭau svaḥ, we two here have entered) (時に人称 pron. を強むるに用いられ、また其の pron. を略して用いらる)

・as the subject of a sentence it agrees in gender and number with the predicate without reference to the noun to be supplied (e.g. etad eva hi me dhanam, for this [scil. cow] is my only wealth, MBh.) (文の主語としては、補うべき名詞に関わらず、性と数において述語と一致す)

・but sometimes the neuter sing. remains (e.g. etad guruṣu vṛttiḥ, this is the custom among Gurus, Mn. ii, 206) (されど時に n. sg. のまま留まる)

・etad generally refers to what precedes, esp. when connected with idam, the latter then referring to what follows (e.g. eṣa vai prathamaḥ kalpaḥ; anukalpas tv ayaṃ jñeyaḥ, this before-mentioned is the principal rule, but this following may be considered a secondary rule, Mn. iii, 147) (etad は通常先行するものを指す。ことに idam と結ばるる時、後者は後続するものを指す)

・it refers also to that which follows, esp. when connected with a relative clause (e.g. eṣa câiva gurur dharmo yam pravakṣyāmy ahaṃ tava, this is the important law, which I will proclaim to you, MBh.) (また後続するものをも指す。ことに関係節と結ばるる時, RV. &c. &c.)

p.231betád¦ ind.

in this manner, thus, so, here, at this time, now (e.g. ná vā́ u etán mriyase, thou dost not die in this manner or by that, RV. i, 162, 21) (かくのごとく，かく，ここに，今), AV.; VS.; &c.;

p.231betad¦ [cf. Zd. aêta; Old Pers. aita; Armen. aid; Osk. eiso.]

p.231betad-atirikta¦ mfn.

besides this (これのほかに).

p.231betad-anta¦ mfn.

terminating with this, ending thus (これにて終る), Mn. i, 50.

p.231betad-artham¦ ind.

on this account, for this end, therefore (この故に，この目的のために), Kathās.; Pañcat. &c.

・(etad - arthaṃ yad, to this end - that, R.)

p.231betad-avadhi¦ ind.

to this limit, so far (この限りまで，かくまで).

p.231betad-avastha¦ mfn.

of such a state or condition (かくのごとき状態の), Vikr.; Ratnāv.

p.231betad-ātmya¦ n., ChUp. vi, 8, 7, misprint for aitadātmya (q.v.; cf. Śaṃkara's Comm. on the passage).

p.231cetad-ādi¦ mfn.

beginning with this, and so forth (これより始まる，等々).

p.231cetad-upaniṣad¦〔補遺〕mfn.

following this Upaniṣad (この Upaniṣad に従う), ChUp.

p.231cetad-dā́¦ mfn.

granting or bestowing this (これを与うる), ŚBr. ix.

p.231cetad-devatyá¦ mfn.

having this as deity (これを神格とする), ŚBr. viii.

p.231cetad-dvitīya¦ mfn.

doing this for the second time (これを二度目に為す), Pāṇ. vi, 2, 162.

p.231cetad-yoni¦ mfn.

of this origin (この起源の), Bhag.

p.231cetad-vat¦ ind.

like this, thus (これのごとく).

p.231cetaj¦ (in comp. for etad).

p.231cetaj-ja¦ mfn.

arising from this (これより生ずる).

p.231cetat¦ (in comp. for etad).

p.231cetat-kālam¦ ind.

now (今).

p.231cetat-˚kālīna¦ mfn.

belonging to or happening in the present time (今の時に属し，またこれに起こる).

p.231cetat-kṣaṇāt¦ ind.

from this moment, henceforth (この時より，今より後)

p.231cetat-kṣaṇe¦ ind.

in this moment, now (この時に，今).

p.231cetat-tulya¦ mfn.

similar to this (これに似たる).

p.231cetat-tṛtīya¦ mfn.

doing this for the third time (これを三度目に為す), Pāṇ. vi, 2, 162.

p.231cetat-para¦ mfn.

intent on or absorbed in this (これに専心し，また没入せる), Comm. on Mn.

p.231cetat-prathama¦ mfn.

doing this for the first time (これを初めて為す), Pāṇ. vi, 2, 162.

p.231cetat-prabhṛti¦〔補遺〕mfn.

beginning with this (これより始まる), Gobh.

p.231cetat-sama¦ mfn.

equal to this (これに等しき).

p.231cetat-samīpa¦ n.

presence of this one (この者の前).

p.231cetadīya¦ mfn.

belonging or relating to this (person or thing) (この〔人また物〕に属し，またこれに関わる), Kathās.; Hcat. &c.

p.231cetan¦ (by Sandhi for etad).

p.231cetan-máya¦ mf(ī)n.

made or consisting of this, of such a kind (これより成る，かくのごとき類の), ŚBr.; AitBr.

p.231cetárhi¦ ind.

now, at this time, at present, nowadays (今，現に), TS.; ŚBr.; AitBr. &c.

・then (correlating to yárhi) (その時), ib.

p.231cetárhi¦ (i), n.

a measure of time (fifteen Idānis, or the fifteenth part of a Kṣipra) (時の量目〔十五 Idāni、また Kṣipra の十五分の一〕), ŚBr. xii, 3, 2, 5.

p.231cetādṛ́kṣa, etādṛ́ś, and etādṛ́śa,¦ mf(ī)n.

such, such like, so formed, of this kind, similar to this (かくのごとき，この類の，これに似たる), RV. viii, 102, 19; x, 27, 24; VS.; ŚBr. &c.

p.231cetāvac¦ (by Sandhi for etā́vat below).

p.231cetāvac-chás¦ (˚t-śas) ind.

so many times, so often (かくも多度), MaitrS. i, 9, 8.

p.231cetā́vat¦ mfn.

so great, so much, so many, of such a measure or compass, of such extent, so far, of such quality or kind (かくも大なる，かくも多き，かくのごとき量また広がりの，かくのごとき性また類の), RV.; AV.; ŚBr.; MBh. &c.

・(often in connection with a relative clause, the latter generally following; etāvān eva puruṣo yaj jāyâtmā prajā, a man is of such measure as [i.e. made complete by] his wife, himself, and his progeny, Mn. ix, 45), R.; BhP.; Hit. &c.

p.231cetā́vat¦ ind.

so far, thus far, so much, in such a degree, thus (かくまで，かくも多く，かくのごとき度に), RV. vii, 57, 3; ŚBr.; Hit. &c.

p.231cetāvatitha¦〔補遺〕mf(ī)n.

the so-manieth (v.l. ˚tima) (かくも多くの番目の), Drāhy., Sch.

p.231cetāvat-tva¦ n.

the being so great or so much, quantity, number, size (かくも大にして，またかくも多きこと，量，数，大いさ), Pāṇ. ii, 4, 15; BhP. &c.

・(with following yad, such a state or quantity &c., that.)

p.231cetāvad¦ (by Sandhi for etā́vat).

p.231cetāvad-āvāsa¦〔補遺〕mfn.

having so many abodes (かくも多くの住処を有する), JaimUp.

p.231cetāvad-dhā́¦ ind.

so many fold (かくも多重に), TS. vi.

p.231cetāvan¦ (by Sandhi for etā́vat).

p.231cetāvan-mātrá¦ mfn.

of this measure, of this quantity, so great, such (この量の，かくも大なる), ŚBr.; MBh.

p.231cetana¦ m.

expiration, breathing out, discharging air from the lungs (息を吐くこと), L.

・the fish Silurus Pelorius (魚 Silurus Pelorius), L.

p.231cetṛ́¦ m. (etárī, Padap. etári loc., Sāy.) (√ i),

one who goes or approaches (for anything) (〔何かのために〕行き，また近づく者)

・asking, requesting (請う), RV. v, 41, 10; vi, 12, 4

p.231cetṛ́¦ mfn. ifc.

one who goes (行く者) (cf. párâparâitṛ &c.)

p.231céma, am, éman, a,¦ n.

course, way (道), RV.; VS.; [cf. Gk. οἶμος, οἴμη; Lith. eisme.]