attentive to only one object (ただ一の対象にのみ心を向くる), L.
eka-ga – eka-śruti(84 / 548)
↑ ↓ キーで前後の項目へ移動できます。
attentive to only one object (ただ一の対象にのみ心を向くる), L.
bringing forth only one child (ただ一の子のみを産む), BhP.
a particular Agni-ṣṭoma (或る特定の Agni-ṣṭoma), GopBr.
having the same teacher, pupil of the same preceptor (同じ師を有する,同じ師の弟子).
an aggregate of 32 letters (三十二字の集まり), L.
the same village (同じ村), g. gahâdi, Pāṇ. iv, 2, 138; SāmavBr.
inhabiting the same village (同じ村に住まう), ŚāṅkhGṛ. ii, 16, 5; Mn. iii, 103.
id. (同上), Pāṇ.
having one wheel (said of the sun's chariot) (一の輪を有する〔日の車について言う〕), RV. i, 164, 2; AV. ix, 9, 2; x, 8, 7
・possessing only one army, governed by one king (as the earth) (〔地のごとく〕ただ一の軍を有する,一の王に治めらるる), BhP.
N. of a Dānava (或る Dānava の名), MBh.; VP. &c.
N. of a town of the Kīcakas (Kīcaka らの或る都市の名), MBh.
the state of revolving on one wheel (said of the sun) (一の輪にて巡る状態〔日について言う〕)
・the state of being sole master, supremacy (of a king) (唯一の主たる状態,〔王の〕至上権), Kathās. xviii, 70.
one-eyed (said of an animal or of a needle) (一つ目の〔獣また針について言う〕).
the forty-first (第四十一の).
forty-one (四十一).
N. of one of the mothers in the retinue of Skanda (Skanda の従者たる母らの一の名), MBh.
wandering or living alone, not living in company, solitary, segregarious (独りにて彷徨い,また生き,群れに住まわざる,孤なる), MBh.; BhP.
・(said of certain animals) (或る獣らについて言う), Mn. v, 17; BhP. v, 8, 15
・(N. of a thief) (或る盗人の名), Kathās.
・moving at the same time (同じ時に動く), ŚBr. iii, 8, 3, 17; 18
・N. of Śiva-Rudra (Śiva-Rudra の名), Gaut.
・of Bala-deva (Bala-deva の名), L.
a rhinoceros (犀), L.
one-footed (一の足の)
N. of a fabulous race (或る想像の種族の名), VarBṛS.
living alone, solitary (独りにて生くる,孤なる), MBh.
a Pratyeka-buddha (Pratyeka-buddha,独覚), L.
a woman who goes after one man only, a faithful woman (ただ一の男にのみ従う女,貞なる女), Daś.
having one layer (of wood or bricks &c.) (〔木また煉瓦等の〕一の層を有する), Jaim.
id. (同上), ŚBr. ix.
id. (同上), TS.; V.; Śulbas.
the state of having one layer (一の層を有する状態), Comm. on Śulbas.
fixedness of thought on one single object (ただ一の対象に思いを据うること), Prab.
・one and the same thought, unanimity (同一の思い,一致), R.; Kathās.
thinking of one thing only, intent upon, absorbed in (ただ一事のみを思う,…に専心せる,没入せる), Kap.; Hit.; Pañcat.
unanimity, agreement (一致), Bhartṛ.
to become unanimous (一致す), Hit.
unanimous or joint consideration (一致した,また共同の考量), MBh.
consisting of intelligence only (ただ知のみより成る), RāmatUp.
N. of an author (或る著者の名).
of one mind, unanimous (一の心の,一致せる), BhP.
a rule concerning one act only (ただ一の行いのみに関わる則), KātyŚr. iv, 3, 11; v, 6, 8
having one and the same rule (同一の則を有する), KātyŚr.
having only one (royal) umbrella, ruled by one king solely (ただ一の〔王の〕傘を有する,ただ一の王に治めらるる), BhP.; Hcat. &c.
a kind of riddle (或る謎の一種), Kāvyād.
having shadow only, quite darkened (影のみ有する,全く暗くなりたる), MBh. iv, 1858; 1878.
jointly liable (共に責を負う), Kāty.
involved in similarity (of debt) with one debtor (said of a surety who binds himself to an equal liability with one debtor i.e. to the payment of the whole debt, Mit.) (一の負債者と〔負債の〕同一に与る〔一の負債者と等しき責、すなわち負債の全額の支払いに己を縛る保証人について言う〕, Yājñ. ii, 56; KātyŚr.)
born or produced alone or single, solitary, single, alone of its kind (独りにて生まれ,また生ぜられたる,唯一の,その類において独りなる), RV. i, 164, 15; x, 84, 3; AV.; KātyŚr. &c.
N. of a being in the retinue of Skanda (Skanda の従者たる或る存在の名), MBh.
N. of a goddess (或る女神の名), Tantras. [T.]
‘once-born’, a Śūdra (「一度生まるる者」,Śūdra), L.
・‘having pre-eminent birth’, a king (「秀でたる生まれの」,王), L.
of one parentage, born of the same parents (同じ親の,同じ父母より生まれたる), Mn. ix, 148; 182.
once-born (as a Śūdra) (〔Śūdra として〕一度生まるる), Gaut. x, 50; Mn. x, 4
・of the same species or kind (as animals) (〔獣として〕同じ種の), Suśr.
a Śūdra (Śūdra), Mn. viii, 270.
of the same species (同じ種の), Suśr.
・of the same family (同じ家の), Dāyabh.
(in phil.) the assertion of a living soul only (〔哲学にて〕ただ一の生ける魂のみありとの主張,一霊魂説).
the cord of an arc (弧の弦)
・sine of 30 degrees or of the radius [W.] (三十度また半径の正弦).
‘the only light’, N. of Śiva (「唯一の光」,Śiva の名).
solely intent on (ただ…にのみ専心せる), Kathās.
a lute with one chord (一の弦の琴).
one of many, one (used sometimes as indef. article) (多の中の一,一〔時に不定冠詞として用いらる〕), Pāṇ. v, 3, 94; ŚBr.; MBh. &c.
one of two, either, other (二の中の一,いずれか), MBh.; Pañcat. &c.
・(rarely) one of many (稀に,多の中の一), Dāy.; Kād.
oneness, unity, union, coincidence, identity (一なること,統一,合一,一致,同一), ŚBr.; ChUp.; MBh. &c.
・(ekatām api-√ yā, to become one with [instr.], VP.)
directed to one object only, having the mind fixed on one object only, closely attentive (ただ一の対象にのみ向けられたる,ただ一の対象にのみ心を据えたる,密に心を用うる), Kathās.; Daś.
・of the same or equal extent (同じ広がりの), L.
attention fixed on one object only (ただ一の対象にのみ据えられたる注意), BhP.
・harmonious tone or song (cf. tāna) (調和せる音また歌), L.
harmony, unison (of song, dance, and instrumental music) (〔歌・舞・器楽の〕調和,一致)
・accurate adjustment (正しき整え)
a particular time (in mus.) (〔楽にて〕或る特定の拍)
・an instrument for beating time (拍を打つ器)
・any instrument having but one note [W.] (ただ一の音のみ有するいずれの器).
having a single palm tree (as a mountain) (〔山として〕一の椰子の樹を有する), Ragh. xv, 23.
a particular time (in mus.) (〔楽にて〕或る特定の拍)
inhabiting the same hermitage (同じ庵に住まう), Yājñ. ii, 137.
one who has the same teacher, fellow-student (同じ師を有する者,同門の徒)
having a single bottle-gourd (for a sounding-board) (〔響き板として〕一の瓢を有する).
the thirty-first (第三十一の).
consisting of thirty-one elements (三十一の要素より成る).
thirty-one (三十一)
consisting of thirty-one syllables (三十一音節より成る), ŚBr. iii.
having a single shaft (as an arrow) (〔矢として〕一の柄を有する), AV. vi, 57, 1.
N. of a particular Ekāha sacrifice (或る特定の Ekāha の祭の名), KātyŚr.; ĀśvŚr. &c.
oneness, unity, union, coincidence, identity (一なること,統一,一致,同一), KātyŚr.; MBh.; Suśr. &c.
・(in Gr.) the singular number (〔Gr. にて〕sg.), Kāś.
・singleness, soleness (単一,唯一なること), HYog.
‘single-tusked’, N. of Gaṇeśa (「一の牙の」,Gaṇeśa の名), L.
・a kind of fever (或る熱病の一種), L.
‘bearing one staff’, N. of a class of monks (「一の杖を持つ」,一類の僧の名), Comm. on TāṇḍyaBr.; RāmatUp.
・pl. N. of a Vedāntic school (或る Vedānta の学派の名)
N. of wk. (或る書の名).
‘one-toothed’, N. of Gaṇeśa (「一の歯の」,Gaṇeśa の名), L.
being in the same quarter or direction (同じ方位にある), Pāṇ. iv, 3, 112.
(a sacrificial observance) at which only one Dīkṣā or consecration takes place (ただ一の Dīkṣā すなわち灌頂のみ行わるる〔祭の行〕), Lāṭy. viii, 5, 19.
having the same sorrows (同じ悲しみを有する), MBh.
having the same sorrows and joys, sympathizing (同じ悲しみと喜びを有する,共に感ずる).
= -kṣīra above.
one-eyed (一つ目の), L.
・a crow (烏), L.
・N. of Śiva (Śiva の名), L.
・= tattva-jña, T.
alone worthy of being beheld, sole object of vision (独り眺めらるるに値する,眺めの唯一の対象), Kum. vii, 64; Naiṣ.
gaze fixed upon one object (一の対象に据えられたる眼差し), Pañcat.
one-eyed (一つ目の), L.
a crow (烏), Nigh.
the only God, supreme Lord [T.] (唯一の神,至高の主).
devoted or offered to one deity, directed to one deity (一の神格に捧げられ,またこれに向けらるる), KātyŚr.; ŚāṅkhŚr.
id. (同上), TS. iii; ŚBr.
one spot or place, one passage, a certain spot or passage, some place (一の場また一節,或る場また一節), MBh.; Pañcat.; Sāh. &c.
・a part, portion or division of the whole (全体の一部,区分), KātyŚr.; Mn. &c.
・one and the same place (同一の場), Kap.
being in the same place (同じ場にある), KātyŚr. xvi, 7, 17
the state of being a part or portion of the whole (全体の一部たる状態), Jaim.
change of only a part (of a word) (〔語の〕一部のみの変化)
changed in only a part (一部のみ変じたる)
convicted of one part of a charge (訴えの一部につき有罪とされたる), Yājñ. ii, 20
extending or relating to one part only, partial (ただ一部にのみ及び,また関わる,部分的なる), Sāh.; Kpr.
situated in the same place (同じ場に位する)
・standing or occurring in a certain place or passage (或る場また一節に立ち,また現るる).
consisting of single parts or portions, divided into parts (as a whole) (個々の部分より成る,〔全体として〕部分に分かたるる), Pāṇ. ii, 2, 1; Comm. on Bādar.
・a sectary (宗派の徒), Sarvad.; Comm. on Kap. &c.
a disputant who knows only part of the true state of a case (事の真の状態の一部のみを知る論者).
having a similar body or descended from the same person (as a family) (似たる身を有し,また〔家として〕同じ人より出でたる), Hariv. 2532
・having as it were one body (いわば一の身を有する), Hariv. 3439
husband and wife [T.] (夫と妻).
‘having a singular or beautiful form’, N. of the planet Mercury (「比類なき,また美しき形を有する」,水星の名), L.
N. of a Ṛṣi (或る Ṛṣi の名), RV. viii, 80, 10.
a single object (一の物), KātyŚr. i, 10, 6
・one and the same object (同一の物), KātyŚr. i, 7, 9.
having (only) one access or approach (ただ一の入り口を有する), MBh.
a choice portion of wealth (財の択びの分), ŚBr. xi, 4, 1, 1; Āp. ii, 13, 13
・(éka-dhana), ‘put down in an odd number’, N. of particular water-vessels by means of which water is taken up at certain sacrificial observances (「奇数にて置かるる」、或る祭の行にて水を汲むに用いらるる或る特定の水の器の名, ŚBr.; KātyŚr. &c.)
the water taken up by means of those vessels (右の器にて汲まるる水), AitBr. ii, 20, 5; KātyŚr. &c.
obtaining the chief portion of wealth (財の主たる分を得る), VS. v, 7.
carrying the above water-vessels (右の水の器を運ぶ), ŚBr. iii
・having one part of wealth, having the choice portion of wealth (財の一分を有する,財の択びの分を有する), L.
of the same properties or kind (同じ性また類の), Kāvyād.
of the same properties or kind (同じ性また類の), Kāvyād.
consisting of one part or element (一の部分また要素より成る).
a single or uninterrupted current (一の,また絶えざる流れ), TāṇḍyaBr. xiv, 4, 7.
N. of a mountain (或る山の名).
having the same place for the sacred fire (聖火のための同じ場を有する), ŚBr. iv.
bearing the same burden, fit for the same burden, equal, apt (同じ荷を担う,同じ荷に適える,等しき), Pāṇ. iv, 4, 79; Naiṣ.
a unique or excellent cow (比類なき,また優れたる牝牛), RV. vii, 38, 5.
a lunar mansion consisting of only one star or one whose name occurs but once (ただ一の星より成る星宿,またその名の一度のみ現るる星宿), ŚBr.; KātyŚr.
the principal actor in a drama, the manager (who recites the prologue) (劇における主たる役者,座長〔序を誦す〕), L.
the planet Venus (金星), L.
the ninety-first (第九十一の).
ninety-one (九十一)
the ninety-first (第九十一の).
‘having one master’, N. of an author (「一の主を有する」,或る著者の名)
N. of his work (彼の書の名).
‘the only Ruler’, N. of Śiva (「唯一の統べ手」,Śiva の名).
a particle which is a single word (単一の語なる助詞).
uniform (一様なる), VarBṛS.
one and the same resolution, common resolution (同一の決意,共通の決意), MBh. i, 7625
having the same intention or resolution (同じ意また決意を有する), MBh. i, 7624.
having a common abode (共通の住処を有する), VS. xxxii, 8
・having only one seat (ただ一の座を有する), BhP.
‘one-eyed’, N. of Śiva (「一つ目の」,Śiva の名)
・(with Śaivas) one of the eight forms of Vidyeśvara (〔Śaiva にて〕Vidyeśvara の八相の一), Sarvad.
id. (同上).
having one felly (一の外輪を有する), AV. x, 8, 7; xi, 4, 22.
one side or party, the one case or alternative, the one side of an argument (一の側また党,一の場合また選択肢,論の一の側)
in one point of view (一の見地にて)
being of the same side or party, siding with, an associate (同じ側また党の,与する者), L.
・partial, taking one view only (偏れる,ただ一の見方のみを取る), L.
the state of being the one alternative (一の選択肢たる状態), Comm. on Nyāyam.
to be only one side or alternative (ただ一の側また選択肢たり), Pat.
the fifty-first (第五十一の).
fifty-one (五十一)
the fifty-first (第五十一の).
one and the same husband (同一の夫), BhP. iv, 20, 27.
having only one husband (ただ一の夫のみ有する), HPariś.
having the same husband (同じ夫を有する), Comm. on Mn. ix, 183.
N. of a plant (或る植物の名), L.
Ocimum Gratissimum, L.
the state of having the same wife, (with bahūnām) polyandry (同じ妻を有する状態,〔bahūnām と共に〕一妻多夫), MBh.
a woman who has only one husband or lover, a faithful wife, one devoted to her husband or lover (ただ一の夫また恋人のみ有する女,貞なる妻), Pāṇ. iv, 1, 35; AV. x, 8, 39; MBh.; Mn. &c.
・(yas) f. pl. women who have the same husband (同じ夫を有する女ら), Mn. ix, 183
・a single wife, an only wife (唯一の妻), BhP.
having only one wife (ただ一の妻のみ有する).
having only one foot, limping, lame (ただ一の足のみ有する,跛なる), RV.; AV.; VS.; AitBr. &c.
・incomplete (完からざる), ŚBr. xiv
・(with 1. aja, N. of one of the Maruts, RV.)
N. of Viṣṇu (Viṣṇu の名), MBh. iii
・of Śiva (Śiva の名), L.
・of a Dānava (或る Dānava の名), MBh. i
a foot-path (小径), MBh.; Daś. &c.
one and the same place or spot (同一の場)
・the same panel (同じ嵌め板), AgP.
・a single word (単一の語), VPrāt.; Śiś.
・a simple word, a simple nominal formation (単純なる語,単純なる名詞の形成), Nir.
・one and the same word (同一の語), VPrāt. i, 111
on the spot, in one moment, at once (その場にて,一瞬にして,直ちに), R.; Ragh.; Vikr. &c.
taking one step (一歩を取る), ĀśvGṛ. i, 7, 19
・having only one foot (ただ一の足のみ有する), ŚBr.; BhP.
・occupying only one panel (ただ一の嵌め板のみ占むる), Hcat.
a kind of coitus (或る交わりの一種)
a verse consisting of only one Pāda or quarter stanza (ただ一の Pāda すなわち四分の一詩節のみより成る詩節), ŚBr.; RPrāt.
・N. of the twenty-fifth lunar mansion (= pūrva-bhādra-padā) (第二十五星宿の名), VarBṛS.
N. of a fabulous race (或る想像の種族の名), VarBṛS.
(= -pade), Mālatīm.
like one word (一の語のごとく)
being in the same word (同じ語にある).
upon or with only one foot (ただ一の足にて), g. dvidaṇḍy-ādi, Pāṇ. v, 4, 128.
occupying only one panel (ただ一の嵌め板のみ占むる), Hcat.
of singular importance, more important than any other, first of all (said of dice) (比類なき重みの,他のいずれよりも重き,何よりも第一の〔賽について言う〕), RV. x, 34, 2.
with exception of one (die) (一の〔賽〕を除きて), Pāṇ. ii, 1, 10.
‘living upon one leaf’, N. of a younger sister of Durgā (「一の葉にて生くる」,Durgā の妹の名), Hariv.
・N. of Durgā (Durgā の名), L.
N. of Durgā (Durgā の名), DevīP.
N. of a mountain (或る山の名), MBh.
one Pala more (一 Pala 多き), Mn. viii, 397
a tree with one leaf (一の葉ある樹), g. gahâdi, Pāṇ. iv, 2, 138.
being on or belonging to the above tree (右の樹にあり,またこれに属する), ib.
having the same victim (同じ犠牲を有する), ĀśvŚr. iii.
living on food prepared by the same cooking (as a family) (〔家として〕同じ煮炊きにて調えられたる食にて生くる), Comm. on Gobh. i, 4, 24.
‘living upon a single blossom’, N. of a younger sister of Durgā (「ただ一の花にて生くる」,Durgā の妹の名), Hariv.
・N. of Durgā (Durgā の名), L.
a single wager or stake (一の賭け).
happening at once, sudden, rapid (一度に起こる,俄なる,疾き)
the Pratīka or first word of a Mantra (Mantra の Pratīka すなわち最初の語), Sāy. on AitBr. i, 19, 9.
having a common or the same appearance, appearing together, belonging to each other (共通の,また同じ現れを有する,共に現るる,互いに属する), RPrāt.; ĀśvŚr. &c.
・having a single or common Pratīka or first word, quoted together as one verse (as Mantras) (単一の,また共通の Pratīka すなわち最初の語を有する,〔Mantra として〕一の詩節として共に引かるる), AitBr. i, 19, 9; ĀśvŚr. v, 18, 11.
flying (only) in one manner (ただ一の様にのみ飛ぶ), MBh.
being alone or solitary (独りなる,孤なる), ib.
being in one and the same vessel (同一の器にある), TS. vi.
a single foot (一の足), MBh.; BhP.
・one quarter (四分の一), MBh. xii
・the same Pāda or quarter stanza (同じ Pāda すなわち四分の一詩節), RPrāt. 100
having or using only one foot (ただ一の足のみ有し,また用うる), AV. xiii, 1, 6; MBh.
N. of a fabulous people (或る想像の民族の名), MBh. ii
N. of a country (或る国の名) (cf. eka-pád, col. 2.)
N. of a fabulous people (或る想像の民族の名), R.
a single foot (一の足), Naiṣ.
・N. of the second book of the Śatapatha-brāhmaṇa (Śatapatha-brāhmaṇa の第二巻の名).
sole ruler or king (唯一の統べ手また王), Ragh. iii, 31.
‘having a yellow mark (in the place of one eye)’, N. of Kuvera (「〔一の眼の場に〕黄なる印を有する」,Kuvera の名), R.; Daś. &c.
‘Kuvera's mountain’, N. of the Himavat (「Kuvera の山」,Himavat の名), Daś.
= sa-piṇḍa, q.v., L.
quite yellow (全く黄なる), Ratnāv.
‘the only lotus’, i.e. the only or very best (「唯一の蓮」,すなわち唯一の,また最も優れたるもの), ŚBr. xiv, 9, 3, 14.
having only one son (ただ一の子のみ有する)
an only son (唯一の子).
a species of bird (鳥の一種), VarBṛS.
the one supreme Spirit (唯一の至高の霊), Prab.; one man only (ただ一の人)
・a unique or excellent man (比類なき,また優れたる人), L.
having or consisting of only one man (ただ一の人のみ有し,またこれより成る), BhP. vi, 5, 7.
receiving the same sacrificial cake (同じ祭の菓子を受くる), ŚBr. iv.
a kind of musical instrument (= kāhala, Nīlak.) (或る楽器の一種), MBh. v, 3350.
‘producing only one blossom’, N. of a plant (「ただ一の花のみ生ずる」,或る植物の名), L.
unity and distinctness (一なることと別なること).
of the same kind or manner (同じ類また様の).
having the same appearance, similar (同じ相を有する,似たる).
having only one Pratihāra syllable (ただ一の Pratihāra の音節のみ有する), Lāṭy. vi.
receiving the offerings at the same time or sacrifice (as deities) (〔神格として〕同じ時また祭にて供物を受くる), ĀśvŚr. i, 3, 18.
the sovereignty of one, monarchy (一者の統べ,君主政).
one effort (of the voice) (〔声の〕一の努め).
‘having one table-land’, N. of a mountain [T.] (「一の台地を有する」,或る山の名), g. mālâdi, Pāṇ. vi, 2, 88.
(killed) by one blow (一撃にて〔殺されたる〕).
the act of breathing once (一度息づく行い), TPrāt.
union (of sounds) in one breath (一の息における〔音の〕結合), VPrāt.
one span long (一磔手の長さの), ŚBr. vi.
producing only one fruit, N. of a plant (ただ一の実のみ生ずる,或る植物の名), L.
of one mind, unanimous (一の心の,一致せる), Kathās.
・‘having only one idea’, N. of a fish (「ただ一の考えのみ有する」,或る魚の名), Pañcat.
devoted or faithful to only one (husband), faithful (ただ一の〔夫〕にのみ専心し,また篤き), Mn. viii, 363
the eating only one meal (a day) (〔日に〕ただ一度のみ食すること), Kauś.; Yājñ. iii, 319; MBh. &c.
id. (同上).
eating only one meal (a day) (〔日に〕ただ一度のみ食する), Gaut.
sole food (唯一の食).
one part, one-fourth (一の部分,四分の一), Pañcar.
the being one, oneness (一なること), BhP.
・simplicity, sincerity (単純さ,誠), Pañcat.
of the same nature, agreeing (同じ性の,合える), MBh.
・simple, sincere (単純なる,誠なる), Pañcat.
becoming one, being combined (一となる,合わさる), RPrāt.
become one, concentrated (as the mind) (一となりたる,〔心として〕集中せる), BhP.
one-storied (一階の), Hcat.
the becoming one, union (一となること,合一), KauṣUp.
having one over, odd (一余れる,奇なる), Gobh.
sole and entire right of enjoyment (唯一にして全き享受の権), Inscr.
the eating only one meal (a day) (〔日に〕ただ一度のみ食すること), MBh.
eating only one meal (a day) (〔日に〕ただ一度のみ食する), Subh.
concentration of mind (心の集中), BhP.
unanimous (一致せる), MBh.; Suśr.; Pañcat.
fixing the mind upon one object, concentrated, attentive (一の対象に心を据うる,集中せる,心を用うる), MBh.; R.; Ratnāv. &c.
・unanimous (一致せる), AitBr. viii, 25, 4.
consisting of one, uniform (一より成る,一様なる), Kathās.
consisting of one syllabic instant (一モーラより成る), APrāt.
having one mouth (一の口を有する), Hcat.
・having the face turned towards the same direction (顔を同じ方に向けたる), AV. ix, 4, 9
・having one chief or superintendent (一の長を有する), Yājñ. ii, 203
・belonging to the same category (同じ範疇に属する), Sāy. on TBr.
one person (一の人), Subh.
having the head or face turned towards the same direction (頭また顔を同じ方に向けたる), AV. viii, 9, 15.
having one root (一の根を有する), ĀśvGṛ.
Linum Usitatissimum (亜麻), L.
・Desmodium Gangeticum, L.
containing only one ya (ただ一の ya のみ含む).
a sacrifice offered by one person (一人の献ずる祭), KātyŚr. xxv.
monotonous (単調なる), TPrāt.
any ornament consisting of a single pearl (一の真珠より成るいずれの飾り), L.
N. of a king (或る王の名), TBr. ii; TāṇḍyaBr.
one and the same sacrificial post (同一の祭柱), MaitrS. iii, 4, 8; TāṇḍyaBr.
one rule (opposed to yoga-vibhāga, q.v.) (一の則).
the same womb (同じ胎)
of the same mother (同じ母の), ĀśvŚr.
・of the same origin or caste (同じ起源また階級の), Mn. ix, 148.
Verbesina Scandens, L.
an eminent warrior (秀でたる戦士), MBh. iii.
‘one-tusked’, N. of Gaṇeśa (「一の牙の」,Gaṇeśa の名), L.
the only pleasure, only object of affection (唯一の喜び,唯一の情の対象), R. i
having only one pleasure or object of affection, relishing or finding pleasure in only one thing or person (ただ一の喜びまた情の対象のみ有する,ただ一の事また人にのみ喜びを見出だす), R. iii; Ragh. &c.
・having (always) the same object of affection, unchangeable (〔常に〕同じ情の対象を有する,変わらざる), Uttarar.
shining alone, alone visible (独り輝く,独り目に見ゆる), BhP. iii, 5, 24
the only king or ruler, monarch (唯一の王また統べ手,君主), RV. viii, 37, 3; AV. iii, 4, 1; AitBr. &c.
・the king alone (王のみ), KātyŚr. xxii, 11, 33.
the only king, monarch (唯一の王,君主), TBr.; MBh.
the only queen, absolute queen (唯一の妃,絶対の妃).
duration of one night, one night, one day and night (一夜の間,一夜,一昼夜), PārGṛ.; Mn. iii, 102, &c.
a particular observance or festival (或る特定の行また祭), AV. xi, 7, 10; MBh. xiii
during one night (一夜の間の).
lasting for one night (一夜続く)
・lasting for one day and night (as food) (〔食として〕一昼夜続く), Mn. iv, 223
・staying one night (一夜留まる), MBh.
during one night (一夜の間の), Lāṭy. viii, 4, 3.
one heap, a quantity heaped together (一の積み,積み合わされたる量)
heaped or collected together, mingled (積み合わされ,混ぜられたる).
heaped or collected together, mingled (積み合わされ,混ぜられたる).
sharing the same heritage, co-heir (同じ遺産に与る,共同相続人), Mn. ix, 162.
Rudra alone (Rudra のみ)
・(with Śaivas) one of the eight forms of Vidyeśvara (〔Śaiva にて〕Vidyeśvara の八相の一), Hcat.
one form, one kind (一の形,一の類), Sāṃkhyak.
having the same colour or form, one-coloured, of one kind, uniform (同じ色また形を有する,一色の,一様なる), RV. x, 169, 2; AV.; ŚBr. &c.
N. of a metre (或る韻律の名)
in one form, unalterably (一の形にて,変わることなく)
uniformity, invariableness (一様なること,不変), Pañcat.
descended from one and the same man or woman (同一の男また女より出でたる), Comm. on Pāṇ. vi, 3, 62.
a single verse (一の詩節), g. ardharcâdi, Pāṇ. ii, 4, 31 [T.]
consisting of only one verse (ただ一の詩節のみより成る), ŚBr.
a Sūkta of only one verse (ただ一の詩節のみの Sūkta), AV. xix, 23, 20.
the state of being the only aim (唯一の的たる状態), Daś.
N. of a son of Hiraṇya-dhanus and king of the Niṣādas (Hiraṇya-dhanus の子にして Niṣāda らの王の名), MBh.
N. of a town (或る都市の名).
a field or place in which (for the distance of five Krośas) there is but one Liṅga or landmark [T.] (〔五 Krośa の距離にわたり〕ただ一の Liṅga すなわち目印のみある田また場)
・‘having a singular Śiva-liṅga’, N. of a Tīrtha (「比類なき Śiva-liṅga を有する」,或る Tīrtha の名)
N. of Kuvera (Kuvera の名), L.
N. of a Ṛṣi (或る Ṛṣi の名), g. gargâdi, Pāṇ. iv, 1, 105.
possessing one world (一の世を有する), MaitrS.
‘one-faced’, N. of a Dānava (「一の顔の」,或る Dānava の名), Hariv.
N. of a mother in the retinue of Skanda (Skanda の従者たる或る母の名), MBh. (v.l. -candrā)
a kind of berry [T.] (或る漿果の一種).
one-faced (一の顔の), Hcat.
the singular number (sg.), ŚBr.; Pāṇ. &c.
like one, simple (一のごとく,単純に)
・as one, as in the case of one (一として,一の場合のごとく), Āp.; Pāṇ. &c.
the being or becoming like one, aggregation (一のごとくあり,またなること,集合), Comm. on KātyŚr. &c.
a single sound or letter (一の音また字), RPrāt.; VPrāt. &c.
of one colour, one-coloured, uniform (一色の,一様なる), PārGṛ.; MBh.; BhP. &c.
・having one caste only, being all one caste (ただ一の階級のみ有する,皆一の階級なる), MBh. iii
・consisting of one sound only (ただ一の音のみより成る), RPrāt. 110; VPrāt. i, 151
a kind of musical instrument (或る楽器の一種), L.
equalization of two uniform quantities, a kind of equation (in math.) (二の一様なる量を等しくすること,〔数学にて〕或る方程式の一種).
consisting of one syllable (一音節より成る).
one-wheeled (一輪の), ṢaḍvBr.
a by-way, path (脇道,小径), Naiṣ.
a heifer one year old (一歳の牝の仔牛), L.
having but a single garment, clothed in only one garment (ただ一の衣のみ有する,ただ一の衣のみ纏える), Āp.; PārGṛ.; Hcat. &c.
the state of having but a single garment (ただ一の衣のみ有する状態), MBh.
N. of wk. (或る書の名).
a single expression or word (単一の言また語)
・a single sentence (単一の文), Comm. on Jaim.
・the same sentence, an identical sentence (either by words or meanings) [T.] (同じ文,同一の文〔語によるも意によるも〕)
・a speech not contradicted, unanimous speech (反せられざる言,一致せる言), Ragh.
unanimity (一致)
・(in Gr.) the being one sentence (〔Gr. にて〕一の文たること).
denoting the same thing, synonymous (同じ物を表す,同義の), Comm. on VarBṛS.
a kind of drum (或る鼓の一種), L.
・(with Vedāntins) a particular theory (establishing the identity of all objects with Brahman) [T.] (〔Vedāntin にて〕或る特定の説〔一切の物と Brahman との同一を立つ〕).
a kind of spirit or demon [BRD.] (或る霊また鬼神の一種), AV. ii, 14, 1.
only once, at one time (ただ一度,一の時に), Comm. on Mn.; Pañcat.
・at once, suddenly (直ちに,俄に), Pañcat.
id. (同上), L.
living on the same place (同じ場に住まう).
clothed in only one garment (ただ一の衣のみ纏える), Āp.; MBh.
the twenty-first (第二十一の), TS.; ŚBr. &c.
・consisting of twenty-one parts (as the Ekaviṃśa-stoma) (二十一の部分より成る), VS.; ŚBr.; AitBr. &c.
the Ekaviṃśa-stoma (Ekaviṃśa-stoma), AV. viii, 9, 20; VS.; ŚBr. &c.
・N. of one of the six Pṛṣṭhya-stomas (六の Pṛṣṭhya-stoma の一の名), KātyŚr. xxii, 6, 26; xxiii, 1, 18
having 21 roofs (二十一の屋根を有する), TS.
accompanied with the Ekaviṃśa-stoma (Ekaviṃśa-stoma を伴う), ŚBr. viii
accomplishing the number twenty-one (二十一の数を成し遂ぐること), ŚBr.
a Stoma consisting of twenty-one parts (二十一の部分より成る Stoma), TS. v; ŚBr. xiii.
the twenty-first (第二十一の), Mn. iii, 37; Hcat.
・consisting of twenty-one (syllables) (二十一〔音節〕より成る), RPrāt. 880
the number twenty-one (二十一の数), Yājñ. iii, 224.
twenty-one (二十一), R.
twenty-one, a collection or combination of twenty-one (二十一,二十一の集まり), TS.; ŚBr.
the twenty-first (第二十一の)
twenty-one-fold, in twenty-one parts (二十一重に,二十一の部分に), ŚBr.
twenty-one times, twenty-one-fold (二十一重の), MaitrS.
the number twenty-one (二十一の数), Kām.
id. (同上), TāṇḍyaBr.
of one kind, simple (一の類の,単純なる), ŚBr.; Sāṃkhyak.
・identical (同一の), Sāh.
that (member of a compound) which (when the compound is resolved) appears throughout in one and the same case (〔複合語を解きたる時に〕終始同一の格にて現るる〔複合語の一分〕, Pāṇ. i, 2, 44.)
‘one-eyed’, N. of a fabulous people (「一つ目の」,或る想像の民族の名), VarBṛS.
having one common object or aim, a rival (一の共通の対象また的を有する,競い手).
a unique or pre-eminent hero (比類なき,また秀でたる英雄), RV. x, 103, 1; AV. xix, 13, 2; xx, 34, 17; MBh. &c.
・a species of tree (樹の一種), L.
N. of a daughter of Śiva (Śiva の娘の名)
・a species of gourd (瓜の一種), Nigh.
N. of wk. (或る書の名).
of equal strength (等しき力の), TāṇḍyaBr.
a solitary wolf (孤なる狼), Comm. on TĀr.
an isolated tree (離れて立つ樹), MānGṛ.; VarYogay.
・one and the same tree (同一の樹), Subh.
・a country or place in which (for the distance of four Krośas) there is but one tree (〔四 Krośa の距離にわたり〕ただ一の樹のみある国また場), L.
belonging to an isolated tree or to one and the same tree, belonging to a country like the above (離れて立つ樹また同一の樹に属する,右のごとき国に属する), g. gahâdi, Pāṇ. iv, 2, 138.
derived from the same tree or wood (同じ樹また木より得らるる), KātyŚr.
‘being one’, simple (「一なる」,単純なる), AV.; TS.; ŚBr. &c.
the same metre (同じ韻律), Sāh.
a particular disease of the throat (喉の或る特定の病), Suśr.
the chief bull, the best or most excellent of a number (主たる牡牛,多くの中の最上の者), AV.
N. of a Sāman (或る Sāman の名).
a single braid of hair (worn by women, as a sign of mourning, when their husbands are dead or absent for a long period) (一の編み髪〔女が夫の死せる時、また長く留守なる時、喪の徴として纏う〕, Śak.; R.; Megh.; a woman wearing her hair in the above manner (右の様に髪を纏う女).)
knowing (or studying) only one Veda (ただ一の Veda のみ知る〔また学ぶ〕), ib.
a unique building (比類なき建物), ŚBr. i, 3, 2, 14
・one and the same house (同一の家), Mn. iii, 141
・a solitary house or room (孤なる家また間), Mn. xi, 176.
following the same employment (同じ務めに従う).
having the same explanation (同じ説明を有する), ŚBr.
‘living solitary (?)’, N. of a Buddhist school (「孤に生くるか」,或る Buddhist の学派の名,一説部).
appearing (only) in one form (ただ一の形にのみ現るる), Viṣṇ.
obedient or devoted to one person only (ただ一の人にのみ従い,また専心せる), ĀśvGṛ. i, 21, 7
・keeping a fast in which food is taken only once a day (日に一度のみ食を摂る斎を守る), TS. vi.
the only or supreme Vrātya (唯一の,また至高の Vrātya), AV. xv, 1, 6.
101 (百一)
the 101st (第百一の), MBh. iii, 101
the 101st (第百一の)
101-fold, in 101 parts (百一重に,百一の部分に)
101-fold (百一重の).
whole-hoofed, not cloven-hoofed, solidungulate (全き蹄の,割れたる蹄ならざる), VS.; TS. &c.
a whole-hoofed animal (as a horse &c.) (全き蹄の獣〔馬等のごとく〕)
the race of solidungulate animals (全き蹄の獣の類), AV. v, 31, 3; ŚBr.; Mn. &c.
descended from one body, consanguineous [W.] (一の身より出でたる,血を分けたる).
consanguineous descent [W.] (血を分けたる血統).
beginning of consanguinity (by union of father and mother) [W.] (〔父と母の結びによる〕血縁の始め).
a descendant in right line, kinsman by blood [W.] (直系の裔,血の縁者).
consanguineous descent or connexion (血を分けたる血統また繋がり).
standing alone, i.e. having no relatives (独り立つ,すなわち縁者なき), Daś.
a single staff (一の杖), ŚBr. ii.
being of the same branch or school (as a Brāhman) [W.] (〔Brāhman として〕同じ派また学派の)
belonging to the above (右に属する), ib.
sleeping alone, chaste (独りにて眠る,貞なる), MBh. xiii, 355.
a single hall or room (一の広間また間), Pāṇ. v, 3, 109
・N. of a place (或る場の名), ŚivP.
a house consisting of one hall (一の広間より成る家), MatsyaP.
・N. of a town (或る都市の名), R. ii.
like a single hall or room (一の広間また間のごとき), Pāṇ.
having one white foot (一の白き足を有する), TS. ii; VS.
N. of a town (或る都市の名).
having the face turned towards the same direction (顔を同じ方に向けたる), AV. xiii, 4, 6.
of one and the same nature or character (同一の性また品の), MBh.
having but one sheath (as a bud) (〔蕾として〕ただ一の鞘のみ有する), AV. viii, 7, 4.
one and the same purchase-money (given to the parents of a bride) (同一の購いの金〔花嫁の親に与えらる〕), Mn. viii, 204.
one-pointed (一の尖りの), Hir.
having but one horn, unicorn (ただ一の角のみ有する,一角の), L.
・having but one peak (as a mountain) [T.] (〔山として〕ただ一の峰のみ有する)
・being of singular eminence, pre-eminent (比類なき高みにある,秀でたる)
N. of Viṣṇu (Viṣṇu の名), L.
a class of Manes (一類の祖霊), MBh. ii
N. of the first wife of Śuka (Śuka の第一の妻の名), Hariv. 987.
N. of a man (或る人の名).
the only remainder (唯一の遺り), Naiṣ.; Veṇīs.; Kathās.
・‘the remaining of one’, (in Gr.) a term denoting that of two or more stems (alike in form and followed by the same termination) only one remains (e.g. the pl. vṛkṣās is the only remainder of vṛkṣas + vṛkṣas + vṛkṣas + …) (「一の遺ること」、〔Gr. にて〕二また多の語幹〔形を同じくし同じ語尾を伴う〕のうちただ一のみ遺ることを表す語, Pāṇ. i, 2, 64 ff.)
of which only one is left (ただ一のみ遺れる), MBh.
v.l. for -śruṣṭi, AV. iii, 30, 7
keeping in mind what one has heard once (一度聞きたることを心に留むる), Kathās.
an only Śruti or Vedic passage, the same Śruti (唯一の Śruti すなわち Veda の一節,同じ Śruti)
・an enunciation in the singular (sg. における言表), Lāṭy. i, 1, 4; Jaim.
・the hearing of only one sound, monotony (ただ一の音のみ聞こゆること,単調), Comm. on Pāṇ. i, 2, 33; Comm. on Nyāyam.
・the neutral accentless tone (中性のアクセントなき調子)
of only one sound, monotonous (ただ一の音のみの,単調なる), Pāṇ. i, 2, 33; KātyŚr.; ĀśvŚr.