Monier梵英和辞典

from a Ṛc, with reference to a Ṛc (Ṛc より，Ṛc に関して), AitBr.; ŚBr. &c.

erroneous for -sthā below.

a part of a Ṛc (Ṛc の一部), JaimUp.

‘similar to a Ṛc’, N. of a Sāman (「Ṛc に似たる」，或る Sāman の名).

sharpened by Ṛc verses (cf. āśāsaṃśita) (Ṛc の詩節にて研がれたる), AV. x, 5, 30.

the Saṃhitā of the Ṛg-veda (Ṛg-veda の Saṃhitā), Mn. xi, 262.

= -ṣama above, VS. xiii, 56.

the Ṛc verses and the Sāmans (Ṛc の詩節らと Sāman ら), RV. x, 114, 6; AV. xiv, 1, 11; VS.; ŚBr. &c.

N. of Viṣṇu (Viṣṇu の名), R.

N. of a Sāman (= ṛ́kṣama?) (或る Sāman の名).

consisting of Ṛc verses (Ṛc の詩節より成る), TāṇḍyaBr. xvi, 8, 4.

praising, jubilant with praise (讃うる，讃えにて歓ぶ), RV.; AV. xviii, 1, 47.

going through the Veda, study of the complete Veda, a book treating on the study of the Veda [T.] (Veda を通読すること，全 Veda の学習，Veda の学習を説く書).

N. of a gaṇa (或る gaṇa の名), Pāṇ. iv, 3, 73.

N. of wk. (或る書の名).

80 Ṛcas (八十の Ṛc), ŚBr.

‘consisting of Ṛcas’, Ṛc-like (「Ṛc より成る」，Ṛc に似たる), Comm. on Pāṇ. vii, 4, 38.

connecting one Ṛc with another, not interrupting their continuance (一の Ṛc を他と結び，その連なりを絶たずして), ĀśvŚr.

ending in a Ṛc (Ṛc に終る), MaitrS.

the whole body of the Ṛg-veda (Ṛg-veda の全体).

a song consisting of Ṛc-like stanzas (Ṛc に似たる詩節より成る歌), Yājñ. iii, 114.

the Brāhmaṇa which belongs to the Ṛg-veda, the Aitareya-Brāhmaṇa (Ṛg-veda に属する Brāhmaṇa，すなわち Aitareya-Brāhmaṇa).

partaking of Ṛc verses, praised in Ṛc verses (as a deity) (Ṛc の詩節に与る，〔神格として〕Ṛc の詩節にて讃えらるる).

N. of a commentary on the Ṛg-veda by Mādhava [W.] (Mādhava による Ṛg-veda の注の名).

having or praised in Ṛc verses (Ṛc の詩節を有し，またこれにて讃えらるる), Nir.

the Ṛg-, Yajur-, and Sāma-vedas (Ṛg・Yajur・Sāma の三 Veda)

conversant with the above three Vedas (右の三 Veda に通ずる).

the Ṛg- and Yajur-vedas (Ṛg と Yajur の二 Veda), Gaut.

the Ṛg and Yajur-Vedas (Ṛg と Yajur の二 Veda), Mn. iv, 123.

knowing the Ṛg-veda (Ṛg-veda を知る), Vait.

employing Ṛc verses (Ṛc の詩節を用うること), AgP.

・N. of wk. (或る書の名).

the pause in a verse (詩節における休止), TPrāt.

‘Hymn-Veda’ or ‘Veda of praise’, the Ṛg-veda, or most ancient sacred book of the Hindūs (that is, the collective body of sacred verses called Ṛcas [see below], consisting of 1017 hymns [or with the Vālakhilyas 1028] arranged in eight Aṣṭakas or in ten Maṇḍalas; Maṇḍalas 2-8 contain groups of hymns, each group ascribed to one author or to the members of one family; the ninth book contains the hymns sung at the Soma ceremonies; the first and tenth contain hymns of a different character, some comparatively modern, composed by a greater variety of individual authors; in its wider sense the term Ṛg-veda comprehends the Brāhmaṇas and the Sūtra works on the ritual connected with the hymns) (「讃歌の Veda」また「讃えの Veda」、Ṛg-veda、すなわち Hindū らの最も古き聖典〔すなわち Ṛc と称せらるる聖なる詩節の総体にして、一千十七の讃歌〔また Vālakhilya を加えて一千二十八〕より成り、八の Aṣṭaka また十の Maṇḍala に配せらる。第二より第八 Maṇḍala は讃歌の群を含み、各群は一の作者また一の家系の者らに帰せらる。第九巻は Soma の儀にて歌わるる讃歌を含む。第一と第十は異なる性の讃歌を含み、その或るものは比較的新しく、より多様なる個々の作者により作らる。広き意にては Ṛg-veda の語は Brāhmaṇa および讃歌に関わる儀軌を説く Sūtra の書をも含む〕, AitBr.; ŚBr.; Mn. &c.)

the Prātiśākhya of the Ṛg-veda (Ṛg-veda の Prātiśākhya)

N. of treatises and commentaries on the Ṛg-veda (Ṛg-veda に関する論と注の名)

knowing the Ṛg-veda (Ṛg-veda を知る)

the continuous text of the Ṛg-veda arranged according to the Saṃhitā-pāṭha, q.v. (Saṃhitā-pāṭha に従いて配せられたる Ṛg-veda の連続の本文)

the Anukramaṇikā or index of the Ṛg-veda (Ṛg-veda の Anukramaṇikā すなわち目録).

conversant with the Ṛg-veda (Ṛg-veda に通ずる).

belonging to the Ṛg-veda (Ṛg-veda に属する).

having the beginning of a Ṛc, beginning like a Ṛc [Sāy.] (Ṛc の始めを有する，Ṛc のごとく始まる), AitBr. v, 9, 6.

praising, jubilant with praise (讃うる，讃えにて歓ぶ), RV. i, 100, 4; ix, 86, 46.

to be celebrated with Ṛc verses (Ṛc の詩節にて讃えらるべき)

・to be praised (讃えらるべき), RV.

・consisting of Ṛc verses (Ṛc の詩節より成る), TS. vi.

consisting of Ṛc verses (Ṛc の詩節より成る), Kāṭh.

consisting of Ṛc verses (Ṛc の詩節より成る), AitBr.; ŚBr.

praise, verse, esp. a sacred verse recited in praise of a deity (in contradistinction to the Sāman [pl. Sāmāni] or verses which were sung and to the Yajus [pl. Yajūṃṣi] or sacrificial words, formularies, and verses which were muttered) (讃え、詩節、ことに神格を讃えて誦せらるる聖なる詩節〔歌わるる Sāman、および低誦せらるる祭の語・定型句・詩節たる Yajus と区別せらる〕)

・sacred text (聖なる文), RV.; AV.; VS.; ŚBr. &c.; Mn. &c.

・the collection of the Ṛc verses (sg., but usually pl. ṛ́cas), the Ṛg-veda (Ṛc の詩節の集成，Ṛg-veda), AitBr.; ĀśvŚr. & ĀśvGṛ.; Mn. i, 23, &c. (cf. ṛg-veda above)

・the text of the Pūrvatāpanīya (Pūrvatāpanīya の本文), RāmatUp.

= 2. ṛ́c, verse, sacred verse (詩節，聖なる詩節) (cf. tryṛca, &c.)

N. of a king (或る王の名), VP.

‘Ṛc-like’ [Nir.], N. of Indra (「Ṛc に似たる」，Indra の名), RV.

N. of a pupil of Vaiśampāyana (Vaiśampāyana の弟子の名), Kāś.

N. of Jamad-agni's father (Jamad-agni の父の名), MBh.

・of a country (或る国の名), Daś.

a frying-pan (焼き鍋), L.

・a particular hell (或る特定の地獄), L.

・[cf. 2. ṛjīṣa.]

N. of a Ṛṣi (或る Ṛṣi の名), MBh.

・of a son of Raudrāśva (Raudrāśva の子の名), Hariv.; VP.

・(see ṛteyu.)

the part of an animal's leg between the fetlock joint and the hoof (獣の脚の球節と蹄の間の部分), AV. x, 9, 23.

to be stiff (硬くあり);

to be infatuated or foolish (惑い，また愚かにあり);

to go, move (行き，動く), Dhātup. xxviii, 15; [cf. 4. ṛ.]

a harlot, courtezan (遊女).

to go (行く);

to stand or be firm (固く立つ);

to obtain, acquire (得る);

to be strong or healthy (強く，健やかにあり) : Caus. arjayati, to obtain, get, acquire (得る), Dhātup. vi, 16; [cf. arj, p. 90, col. 1.]

going straight upwards, moving upwards (真っ直ぐに上に行き，上に動く), RV.;

id. (同上), RV. iv, 26, 6.

N. of a king (protected by Indra) (或る王の名〔Indra に護らる〕), RV.

hid, concealed (隠されたる)

・removed, obviated? (除かれたるか)

smoke (煙)

・Indra (Indra)

a means, expedient, according to Sāy. in āvir-ṛjīka, q.v. (手立て，方便).

going or tending upwards (上に行き，また向かう), RV.

expeller (of enemies), N. of Indra [Sāy.] (〔敵を〕逐う者，Indra の名), RV. i, 32, 6.

the sediment or residue of Soma, the Soma plant after the juice has been pressed out (Soma の滓，汁を搾りたる後の Soma の草), AV. ix, 6, 16; VS. xix, 72; TS. vi; ŚBr.; KātyŚr. &c.

・the juice produced by the third pressure of the plant (草の第三の搾りにて生ずる汁), Sāy.

・a frying-pan (焼き鍋), Uṇ.

・a particular hell (或る特定の地獄), Mn. iv, 90.

possessed of the residue of Soma (Soma の滓を有する), g. tārakâdi, Pāṇ. v, 2, 36.

receiving the residue of Soma or the juice produced by the third pressure of the plant [Sāy.], N. of Indra and of the Maruts (Soma の滓また草の第三の搾りにて生ずる汁を受くる者，Indra と Marut らの名), RV.

・having or consisting of the residue (滓を有し，またこれより成る), TS.

tending in a straight direction, straight (lit. and fig.; opp. to vṛjiná), upright, honest, right, sincere (真っ直ぐなる方に向かう，直き〔字義にても喩えにても〕，正直なる，正しき，誠なる), RV.; AV. xiv, 1, 34; TS. &c.; Mn.; MBh. &c.

in the right manner, correctly (正しき様に), RV. ii, 3, 7; v, 46, 1; x, 67, 2; AitBr. iii, 3, 10

・in a straight line, straight on (真っ直ぐに), Suśr. &c.

N. of a son of Vasu-deva (Vasu-deva の子の名), BhP.

the straight stage or duration in the course of a planet (惑星の運行における直なる段またその期), VarBṛS.;

having a straight body (直き身を有する), BhP.

・N. of Kaśyapa (Kaśyapa の名), L.

one whose works are right or honest, N. of Indra (その業の正しく，また正直なる者，Indra の名), RV. i, 81, 7.

going straight on (真っ直ぐに行く), AV. i, 12, 1; TS. iii, 1, 10, 2

an arrow (矢), T.

having all the limbs straight (one of the 32 signs of perfection) (一切の肢の直きこと〔三十二相の一〕), Dharmas. 83

celebrated with right praises or songs (正しき讃えまた歌にて讃えらるる), RV. v, 44, 5.

straight direction, straightness (直き方向，直きこと), Kum. iv, 23

・uprightness, sincerity, honesty (正直，誠), Amar.; HYog.

made of straight wood (直き木より成る), Hcat.

N. of a son of Vasu-deva (Vasu-deva の子の名), VP.

seeing right (正しく見る), Naiṣ.

in straight direction, straight on (真っ直ぐなる方に), TBr. ii

・in right manner, correctly (正しき様に), AitBr. i, 28, 28.

right guidance (正しき導き), RV. i, 90, 1.

having straight wings (said of the fire-receptacle when shaped like a bird) (直き翼を有する〔鳥の形なる火の容れ物について言う〕).

N. of a river (或る河の名).

of honest mind, sincere (正直なる心の，誠なる), R.; Dhūrtas.

N. of a commentary on Yājñavalkya's law-book (composed by Vijñāneśvara, and generally called Mitākṣarā) (Yājñavalkya の法典に対する或る注の名〔Vijñāneśvara の作にして通常 Mitākṣarā と称せらる〕.)

having strong testicles (強き睾丸を有する)

・strong and muscular [Sāy.], (said of Agni's horses) (強く逞しき〔Agni の馬について言う〕), RV. iv, 2, 2; 6, 9.

a fair-fighter (opp. to jihma-y˚) (正しく戦う者), MBh. (cf. IW. 408)

having straight traces or reins (as a chariot) (〔車のごとく〕直き引き綱また手綱を有する), AV. iv, 29, 7.

the straight red bow of Indra (Indra の直き赤き弓), L.

rectilinear (直線の), Śulbas.

a straight line (直線), Comm. on ŚBr.

granting rightly or liberally (said of the earth) (正しく，また寛く与うる〔地について言う〕), RV. v, 41, 15.

N. of a grammar (或る文法書の名)

a species of snake (蛇の一種), Suśr.

‘good-handed’, bestowing liberally (said of the earth) (「よき手の」，寛く与うる〔地について言う〕), RV. v, 41, 15.

in front (= en face) (正面に), Nalac.

straight and extended (直く伸びたる), Kum.

straightness (直きこと), g. pṛthv-ādi, Pāṇ. v, 1, 122.

the act of straightening (直くする行い), Suśr.

to straighten (直くす);

to set right, correct (正す), Comm. on RPrāt.

made straight (直くされたる).

‘straight-nosed’, N. of a man (「直き鼻の」，或る人の名), RV. viii, 52, 2.

moving or tending straightforward (真っ直ぐに進む), RV. iv, 6, 9.

scratched with straight lines (直線にて掻かれたる), ŚBr. x.

N. of a Ṛṣi (或る Ṛṣi の名).

N. of a country (in which the river Vipāśā rises) (或る国の名〔河 Vipāśā の源ある〕), Nir.

to walk straightforward, be right or honest (真っ直ぐに歩み，正しくあり), RV. : Ā. (p. ṛjūyámāna) to tend straight upward (真っ直ぐに上に向かう), RV. x, 88, 9.

in a straight line (直線に), RV. i, 183, 5.

upright, honest (正直なる), RV. i, 20, 4.

going straightforward, moving on, quick (as horses) (真っ直ぐに行き，進む，疾き〔馬について〕), RV.

‘having quick horses’, N. of a man (「疾き馬を有する」，或る人の名), RV.

red, reddish, ruddy (赤き，赤みを帯びたる)

a leader (導き手).

to fry (炒る), Dhātup. vi, 17.

a cloud (雲).

to make straight or right, make proper, arrange, fit out, decorate, ornament (直くし，正しくし，整え，飾る);

to make favourable, propitiate (恵み深からしめ，和らぐ);

to gain, obtain (得る), RV.;

= prasādhana, Sāy.

・See manaṛṅga.

to be made favourable or propitiated (by songs) (〔歌にて〕恵み深からしめられ，また和らげらるべき)

・to be celebrated (讃えらるべき), RV.

to go, move (行き，動く), Dhātup. xxx, 5 (cf. 4. ṛ.)

going, flying, fugitive (as a thief) (行き，飛び，逃るる〔盗人のごとく〕), RV. vi, 12, 5; having gone against or transgressed, guilty (背き，また犯したる，罪ある)

anything wanted or missed (欠け，また失せたるいずれのもの)

・anything due, obligation, duty, debt (a Brāhman owes three debts or obligations, viz. 1. Brahmacarya or ‘study of the Vedas’, to the Ṛṣis; 2. sacrifice and worship, to the gods; 3. procreation of a son, to the Manes, TS. vi, 3, 10, 5; Mn. vi, 35, &c.; in later times also, 4. benevolence to mankind and 5. hospitality to guests are added, MBh. &c.) (負うべきいずれのもの、務め、負債〔Brāhman は三の負い目を負う。すなわち一に Ṛṣi らに対する Brahmacarya すなわち「Veda の学習」、二に神らに対する祭と礼拝、三に祖霊に対する子を儲くること。後の世にはさらに四に人類への慈しみ、五に客への饗応が加えらる〕, RV.; AV. &c.; Mn.; MBh. &c.)

・a debt of money, money owed (金の負債), MBh.; Mn.; Yājñ.

・(ṛṇaṃ √ kṛ, to get into debt, Yājñ. ii, 45; ˚m-√ prāp, to become indebted, Mn. viii, 107; ˚ṃ-√ dā or √ nī or pra-√ yam, to pay a debt, MBh.; Mn. &c.; ˚ṃ-√ yāc, to ask for a loan, Kathās.; ˚m parîps, to call in a debt, Mn. viii, 161)

・guilt (罪)

・a negative quantity, minus (in math.) (〔数学にて〕負の量)

・water (水), L.

・a fort, stronghold (砦), L.;

one who contracts a debt, indebted (負債を負う者), MBh. xiii.

‘revenging guilt’ (「罪に報ゆる」), RV. viii, 61, 12.

getting into debt, borrowing [W.] (負債を負い，借る).

the act of borrowing [W.] (借る行い).

borrowing (借る)

a borrower [W.] (借る者).

‘revenging guilt’, N. of Brahmaṇas-pati (「罪に報ゆる」，Brahmaṇas-pati の名), RV. ii, 23, 17.

payment of a debt (負債の支払い).

removing guilt (罪を除く), RV. vi, 61, 1.

N. of a Vyāsa (或る Vyāsa の名), VP.

N. of a king (或る王の名), RV. v, 30, 12; 14

・of an Āṅgirasa (author of the end of RV. ix, 108) (或る Āṅgirasa の名〔RV. ix, 108 の末尾の作者〕), RAnukr.

the state of being under obligations or in debt (負い目また負債の下にある状態).

one who pays a debt (負債を払う者).

payment of a debt (負債の支払い).

‘debt-slave’, one who pays his debt by becoming his creditor's slave (「負債の奴」，貸主の奴となりて己が負債を払う者), Comm. on Yājñ.

discharge or acquittance of debt (to ancestors &c.) (〔祖霊等への〕負債の弁済), Ragh. x, 2.

a money-lender (金貸し), Hit.

N. of wk. (或る書の名).

money given as security, bail (sticking to the debtor like an insect) (担保として与えらるる金，保証〔虫のごとく負債者に付く〕), L.

security, bail (担保，保証), L.

discharge of a debt, paying a debt (負債の弁済，支払い).

id. (同上).

N. of a Tīrtha (或る Tīrtha の名).

going after or demanding (fulfilment of) obligations (負い目〔の果たし〕を追い，また求むる), RV.

striving for or demanding (fulfilment of) obligations (負い目〔の果たし〕を求め励む), TS. i, 5, 2, 5.

relieving from debt or obligations (負債また負い目より解き放つ), RV. i, 87, 4.

a bond, note of hand (証文).

one who is in debt, indebted (負債ある), Hit.; VarBṛS.;

being in debt, indebted (負債ある), TS. vi.

payment or discharge of a debt [W.] (負債の支払いまた弁済).

id. (同上).

recovery of a debt, receipt of money &c. lent (as one of the eighteen titles or subjects of judicial procedure) (負債の取り立て，貸したる金等の受け取り〔訴訟手続きの十八の題目の一として〕), Mn. viii, 4; Comm. on Yājñ. ii, 5.

‘terminator of debts’, N. of the planet Mars (「負債を終らしむる者」，火星の名), L.

discharge or payment of debt (負債の弁済また支払い).

discharge or payment of debt (負債の弁済また支払い).

discharge or payment of debt (負債の弁済また支払い).

a loan borrowed for the payment of a previous debt (先の負債の支払いのために借りたる借財).

being under obligation, indebted (負い目の下にある，負債ある), RV. i, 169, 7; x, 34, 10.

recovering a debt in any way from a creditor (by friendly or legal proceedings, by stratagem or arrest) [W.] (いかなる仕方にても貸主より負債を取り戻すこと〔親しき手続きまた法の手続きにより、策また拘束により〕.)

payment or discharge of a debt (負債の支払いまた弁済).

a debtor (負債者), Yājñ. ii, 56; 93;

one who is in debt or indebted (負債ある), MBh.

a debtor (負債者), Yājñ. ii, 86; R.; Kathās. &c.

to go (行く);

to hate, abhor, avoid, shun (憎み，厭い，避く), Saddh.;

to hate each other, quarrel (互いに憎み，争う), ŚBr.

loathing, horror (厭い，怖れ)

・scorn, contempt (侮り), L.

under pain of, with the exclusion of, excepting, besides, without, unless (with abl. or acc. or a sentence beginning with yatas) (…を除きて、…なくして、…ならざれば, RV.; AV. &c.; MBh.; Pañcat. &c.)

without work [BRD.] (業なくして), RV. x, 55, 7 (cf. under ṛtá, p. 224, col. 1.)

without the formula on the Barhis (q.v.) (Barhis に関する定型句なき), ŚāṅkhŚr.

without roots (根なき), MaitrS. i.

outside the sacrifice (祭の外に), MaitrS. i.

performed with exclusion of the Rakṣases (as a sacrifice) (〔祭として〕Rakṣas らを除きて行わるる), AitBr. ii, 7, 2.

N. of a Ṛṣi (或る Ṛṣi の名)

・of a son of Raudrāśva (Raudrāśva の子の名), (v.l. ṛceyu, q.v.)

having a soft or pleasant inner nature (柔らかく，また快き内なる性を有する), RV. ii, 33, 5; iii, 54, 10; viii, 48, 10.

drinking what is sweet or pleasant (甘く，また快きものを飲む), RV. viii, 77, 11.

increasing sweetness or pleasantness (甘さまた快さを増す), ib.

to grow, increase, prosper, succeed (育ち，増し，栄え，成る), RV.; AV.; ŚBr.; MBh.; Mn. &c.;

to cause to increase or prosper, promote, make prosperous, accomplish (増し，栄えしめ，進め，成し遂ぐ), RV.; AV.; VS.; ŚBr. : Pass. ṛdhyate, to be promoted, increase, prosper, succeed (進められ，増し，栄ゆ), ŚBr.; BṛĀrUp. : Caus. ardhayati, to satisfy (満たす), AV. vii, 80, 4; Nir. : Desid. ardidhiṣati or īrtsati; [cf. √ rādh and √ vṛdh.]

increased, thriving, prosperous, abundant, wealthy (増したる，栄ゆる，豊かなる), Kum.; Ragh.; Kathās. &c.

・filled with (voices), made to resound (〔声にて〕満たされたる，響かしめられたる)

stored grain (蓄えられたる穀), L.

・a demonstrated conclusion, distinct result (証されたる結論，明らかなる結果), L.

increase, growth, prosperity, success, good fortune, wealth, abundance (増大，育ち，栄え，成功，幸運，財，豊かさ), VS.; TS.; ŚBr.; ĀśvGṛ. &c. (personified as Kuvera's wife, MBh.; Hariv.)

・accomplishment, perfection, supernatural power (成就，完き，神通力), BhP.; Lalit. &c.

・magic (幻術)

・a kind of medicinal plant (或る薬草の一種), Bhpr.; Car.

・N. of Pārvatī (Pārvatī の名), L.

・of Lakṣmī (Lakṣmī の名), L.

・〔補遺〕(VS.; also) N. of Gaṇeśa's wife (Gaṇeśa の妻の名), RTL. 215

desiring prosperity or wealth (栄えまた財を願う), KātyŚr.

one of the four constituent parts of supernatural power (神通力を成す四の部分の一，神足), Lalit.

being in a prosperous state, prosperous, wealthy (栄ゆる状態にある，財ある), MBh.; R.; Ragh. &c.

・bringing or bestowing prosperity or wealth (栄えまた財を齎す), Suśr.

N. of a Nepāl queen (Nepāl の或る妃の名), Inscr.

a phantom produced by magical art (幻術にて生ぜらるる幻), Jātakam.

caused to increase, made to prosper (増さしめられ，栄えしめられたる), (asi-ṛddhita, made to prosper by the power of the sword, MBh. xviii, 105.)

N. of a man (Buddh.) (或る人の名).

one whose speed is increasing or excessive, exceedingly swift (as horses) (その速さの増し，また過ぎたる者，甚だ疾き〔馬について〕), RV. viii, 46, 23.

one whose wealth is increasing or abundant, abounding in wealth (said of Agni) (その財の増し，また豊かなる者，財に富める〔Agni について言う〕), RV. vi, 3, 2.

causing increase or prosperity (増大また栄えを生ぜしむる), ĀśvGṛ. iv, 8, 9.

separately, aside, apart (別々に，脇に，離れて)

・singly, one by one (一つずつ)

・in a distinguished manner, particularly (際立ちたる様に，ことに), RV.

one who is destitute of speech [BRD.] (言を欠く者), AV. v, 1, 7.

short (短き), L.

to hurt, kill (傷つけ，殺す);

to reproach (責む), Dhātup. xxviii, 30.

an abyss, chasm (in the earth, from which hot vapours arise) (淵，〔熱き蒸気の立ち昇る地の〕裂け目), RV.

・warmth of the earth (地の温み), KātyŚr.

matured by warmth of the earth (地の温みにて熟したる), ĀpŚr.

clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, RV.; also of property or wealth, RV. iv, 37, 5; viii, 93, 34; of an arrow, AV. i, 2, 3) (巧みなる，工夫に富める，賢き)

an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [Ludwig, RV. vol. iii, p. 187], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. Kaegi, RV. p. 53 f.) (工人、鉄を扱う者、鍛冶、〔車等の〕造り手、三の半神の存在の名〔Ṛbhu・Vāja・Vibhvan。最初の者の名は三者すべてに用いらる。或る者らは年の三季を表すと考う〔Ludwig, RV. 第三巻 187 頁〕。工人としての巧みにて名高し。日輪の圏に住まうと想われ、Indra の馬、Aśvin らの車、Bṛhaspati の霊妙なる牝牛を作りたる工人なり。彼らはその父母を若くし、その他の妙なる業〔Sv-apas〕を為せり。毎年、日〔Agohya〕の家にて十二日〔冬至の十二の閏日〕の間憩い、怠りて留まると想わる。その後、再び業を始む。神らその巧みを聞きて、Agni を彼らのもとに遣わし、その競い手にして神らの工人たる Tvaṣṭṛ の一の杯を携えしめ、Ṛbhu らにこれより四の杯を作るべしと命ぜり。彼らこの業を首尾よく成し遂げたる時、神らは Ṛbhu らを己が中に受け容れ、その祭等に与ることを許せり〕, RV.; AV. &c.)

・they appear generally as accompanying Indra, especially at the evening sacrifice (彼らは通常 Indra に伴う者として、ことに夕の祭にて現る)

・in later mythology Ṛbhu is a son of Brahman (後の神話にては Ṛbhu は Brahman の子なり), VP.

・a deity (神格), L.

a class of deities (一類の神格)

clever, skilful, prudent (巧みなる，賢き), RV. i, 111, 2

・accompanied by or connected with the Ṛbhus (Ṛbhu らを伴い，またこれに関わる), RV.; VS. xxxviii, 8; AitBr. ii, 20, 14; KātyŚr.

clever and wise (said of Indra) (巧みにして賢き〔Indra について言う〕), RV. viii, 77, 8.

Indra (Indra), L.

・(Indra's) heaven (〔Indra の〕天), Comm. on Uṇ. iv, 12

・Indra's thunderbolt (Indra の金剛杵), L.

・(this word appears to owe its origin to the next.)

N. of the above Ṛbhus, and esp. of the first of them (右の Ṛbhu らの名，ことにその第一の者の名), RV.

・N. of Indra (as the lord of the Ṛbhus, Nir.) (Indra の名〔Ṛbhu らの主として〕), RV.

・of the Maruts (Marut らの名), RV. viii, 7, 9; 20, 2

・great, best [Sāy.] (大なる，最上の), RV. viii, 93, 34.

to behave like Ṛbhukṣin (Ṛbhukṣin のごとく振舞う), Siddh.

clever, skilful, prudent, wise (N. of Indra, Tvaṣṭṛ, Agni, &c.) (巧みなる，賢き), RV.; AV. v, 2, 7.

probably wrong readings for jhallaka, &c., qq.v.

the male of a species of antelope = the next (或る羚羊の種の牡), AV. iv, 4, 7.

the male of a species of antelope, the painted or white-footed antelope (或る羚羊の種の牡，斑ある，また白き足の羚羊), RV. viii, 4, 10; AV. v, 14, 3; VS.; AitBr.; Suśr. &c.; N. of a Ṛṣi (或る Ṛṣi の名), ĀrṣBr.; of a son of Devātithi (Devātithi の子の名), BhP.; (am), n. hurt, violation [T.] (傷，侵し) (for the explanation of ṛśya-da); [cf. riśya.]

N. of A-niruddha (A-niruddha の名), L.

Asparagus Racemosus, L.

a species of plant (或る植物の種), Car.

a kind of leprosy (或る癩の一種), Car.; Suśr.

a pit (for catching antelopes, BRD.; as hurting what falls into it, T.) (穴〔羚羊を捕うるための。またこれに落つるものを傷つくる故〕)

deer-footed (鹿の足の), AV.

N. of several plants (数種の植物の名).

N. of a mountain (或る山の名), VP.; R.; Pañcat. &c.

N. of a man (或る人の名).

N. of several men (数人の名).

N. of A-niruddha (A-niruddha の名), L.

N. of a gaṇa (或る gaṇa の名), Pāṇ. iv, 2, 80.

having the colour of or looking like the white-footed antelope (白き足の羚羊の色を有し，またこれに似たる), R.

to flow, flow quickly, glide, move with a quick motion (流れ，疾く流れ，滑り，疾く動く), RV.; AV.; VS.;

to bring near by flowing (流れて近くに齎す), RV.; [cf. Gk. ἔρση (?); ἄψ-ορρος, ‘flowing back’; παλίν-ορσος, ‘darting back’.]

a bull (as impregnating the flock; cf. vṛṣabha and ukṣan) (牡牛〔群れを孕ますものとして〕), RV.; AV.; VS.; ChUp.; BhP. &c.

・any male animal in general (総じていずれの牡の獣), ŚBr.

・the best or most excellent of any kind or race (cf. puruṣarṣabha, &c.) (いずれの類また種族の最上の者), MBh.; R. &c.

・the second of the seven notes of the Hindū gamut (abbreviated into Ṛ) (Hindū の音階の七音の第二〔Ṛ と略さる〕)

・a kind of medicinal plant (或る薬草の一種), Suśr.; Bhpr.

・a particular antidote (或る特定の解毒薬), Suśr. ii, 276, 7

・a particular Ekāha (或る特定の Ekāha), KātyŚr.

・the fifteenth Kalpa (第十五の Kalpa)

・N. of several men (数人の名)

・of an ape (或る猿の名)

・of a Nāga (或る Nāga の名)

・of a mountain (或る山の名)

・of a Tīrtha (或る Tīrtha の名)

・〔補遺〕N. of one of the 24 Jaina saints or Jinas (二十四の Jaina の聖また Jina の一の名)

the inhabitants of Krauñca-dvīpa (Krauñca-dvīpa の住人), BhP. v, 20, 22

・N. of a people (或る民族の名), VarBṛS.

a woman with masculine peculiarities (as with a beard &c.) (〔髭等ある〕男の特徴を有する女), L.

・a widow (寡婦), L.

・Carpopogon Pruriens, Car.

・another plant (他の植物), L.;

a masculine (bullish) girl unfit for marriage (婚に適せざる男めきたる〔牡牛めきたる〕娘), ĀpGṛ.

N. of the Hema-kūṭa (Hema-kūṭa の名), MBh. iii.

N. of a metre (或る韻律の名).

a bull's skin (牡牛の皮), TBr.

a small bull (小さき牡牛), Pāṇ. v, 3, 91.

the state of being the best, eminence, superiority (最上たる状態，優越), TāṇḍyaBr.

N. of various persons (数人の名), HPariś.

bestowing bulls (牡牛を与うる), AV. ix, 4, 20.

N. of a Tīrthaṃ-kara or Arhat (Jain.) (或る Tīrthaṃ-kara また Arhat の名)

N. of a place (或る場の名).

N. of Śiva (Śiva の名), L.

・of an Arhat (Jain.) (或る Arhat の名)

N. of wk. (或る書の名).

‘veneration of the bull’, a particular observance (「牡牛の崇敬」，或る特定の行), Gobh. iii, 6, 12.

containing the word ṛṣabha (語 ṛṣabha を含む), TāṇḍyaBr.

a bull in prowess (勇において牡牛なる者), Bcar.

N. of wk. (或る書の名).

N. of a Jina (或る Jina の名).

ten cows and a bull (十の牝牛と一の牡牛), Baudh.

having one bull added (一の牡牛を加えたる), ib.

a bull (牡牛), Nigh.

・a kind of medicinal plant (或る薬草の一種), Suśr.; Car.; Bhpr.

・N. of a king (或る王の名), Kathās.

・of a mountain (或る山の名), Kathās. cx, 148.

to go, move (行き，動く), Dhātup. xxviii, 7;

to stab, kill (刺し，殺す), AV. ix, 4, 17;

to push, thrust (押す).

N. of a man (或る人の名), MBh.

pushed, thrust (押されたる).

a spear, lance, sword (槍，剣), RV.; AV. iv, 37, 8; 9; viii, 3, 7;

furnished with spears (as the Maruts) (〔Marut らのごとく〕槍を備えたる), RV.

glancing or glittering with swords (as the Maruts) (〔Marut らのごとく〕剣にて閃く), RV. i, 168, 5; v, 52, 13.

N. of a man (或る人の名) (cf. riṣṭi.)

N. of a people (或る民族の名), R.

a singer of sacred hymns, an inspired poet or sage, any person who alone or with others invokes the deities in rhythmical speech or song of a sacred character (e.g. the ancient hymn-singers Kutsa, Atri, Rebha, Agastya, Kuśika, Vasiṣṭha, Vy-aśva) (聖なる讃歌を歌う者、霊感を受けたる詩人また聖者、独りまた他者と共に律ある言また聖なる性の歌にて神格を呼び招くいずれの人, RV.; AV.; VS. &c.)

・the Ṛṣis were regarded by later generations as patriarchal sages or saints, occupying the same position in Indian history as the heroes and patriarchs of other countries, and constitute a peculiar class of beings in the early mythical system, as distinct from gods, men, Asuras, &c. (Ṛṣi らは後の世代により族長たる聖者と見なされ、印度の歴史において他国の英雄と族長と同じき位を占め、初期の神話の体系において神・人・Asura 等とは異なる特有の一類の存在を成す, AV. x, 10, 26; ŚBr.; AitBr.; KātyŚr.; Mn. &c.)

・they are the authors or rather seers of the Vedic hymns, i.e. according to orthodox Hindū ideas they are the inspired personages to whom these hymns were revealed, and such an expression as ‘the Ṛṣi says’ is equivalent to ‘so it stands in the sacred text’ (彼らは Veda の讃歌の作者、いなむしろ見者なり。すなわち正統の Hindū の考えによれば、彼らはこれらの讃歌の啓示されたる霊感を受けたる人物にして、「Ṛṣi 言う」の語は「聖なる文にかく在り」と同じ)

‘almost a Ṛṣi’, ‘similar to a Ṛṣi’ (「ほぼ Ṛṣi なる」，「Ṛṣi に似たる」)

・the sixth of the eight degrees of Brāhmans (Brāhman の八の階の第六), Hcat.

‘the river of the Ṛṣis’, a sacred river, N. of Sarasvatī (also denoting ‘the river of Ṛṣis i.e. sacred hymns’, Sarasvatī being the goddess of speech) (「Ṛṣi らの河」、聖なる河、Sarasvatī の名〔また「Ṛṣi すなわち聖なる讃歌の河」をも表す。Sarasvatī は言の女神なる故なり〕, BhP. iii, 16, 13; 22, 27)

・N. of a river (或る河の名), MBh.; VP.; MārkP. &c.

・of a wife of Bhūman (Bhūman の妻の名), BhP. v, 15, 5.

causing to see (Sāy.), enlightening (said of Agni) (見しめ，照らす〔Agni について言う〕), RV. i, 31, 16

・enlightening (the mind), inspiring (said of the Soma) (〔心を〕照らし，霊感を与うる〔Soma について言う〕), RV. ix, 96, 18.

the company or number of sages, host of patriarchal sages (賢者らの群れ，族長たる賢者らの一団).

N. of a mountain in Magadha (Magadha における或る山の名), MBh.

N. of a Buddha (或る Buddha の名), Lalit.

a particular observance or penance (或る特定の行また苦行).

animating or inspiring the Ṛṣis (Ṛṣi らを活気づけ，霊感を与うる), RV. viii, 51, 3.

N. of particular metres (或る特定の韻律の名), RPrāt.

N. of a plant (或る植物の名), L.

a handful of water presented as libation to the Ṛṣis [T.] (Ṛṣi らへの灌奠として献ぜらるる一掬の水)

・cf. Mn. ii, 176

・N. of wk. (或る書の名).

N. of a Tīrtha (或る Tīrtha の名).

the state of a Ṛṣi (Ṛṣi たる状態), MBh.

N. of a Buddha (或る Buddha の名).

the country inhabited by the Ṛṣis (Ṛṣi らの住まう国), Hcat.

N. of a place (或る場の名).

hating the Ṛṣis (Ṛṣi らを憎む), RV. i, 39, 10.

the fifth day in the light half of the month Bhādrapada (Bhādrapada の月の白分の第五日).

N. of a forest near Benares (Benares の近くの或る森の名), Lalit.

the son of a Ṛṣi (Ṛṣi の子), MBh.

・N. of an author (或る著者の名).

Artemisia Vulgaris (蓬).

instructed by the Ṛṣis (Ṛṣi らに教えられたる), AV. xi, 1, 15.

Glycine Debilis, L.

related to the Ṛṣis (Ṛṣi らに縁ある), RV. viii, 100, 6.

N. of wk. (或る書の名).

N. of wk. (或る書の名).

of far-seeing or enlightened mind (遠く見る，また照らされたる心の), RV. ix, 96, 18.

the beginning of a Ṛṣi or hymn (Ṛṣi また讃歌の始め).

sacrifice to the Ṛṣis, i.e. study of the Veda (Ṛṣi らへの祭，すなわち Veda の学習), Mn. iv, 21.

the world of the Ṛṣis (cf. deva-loka, brahma-l˚) (Ṛṣi らの世), MBh.

like a Ṛṣi (Ṛṣi のごとく), RV. x, 66, 14; Mn. ii, 189.

a hermitage of Ṛṣis (Ṛṣi らの庵)

N. of a man (或る人の名) (cf. ṛśya-śṛ˚.)

‘funeral oblation for the Ṛṣis’ (consisting of a mere handful of water), a figurative expression for insignificant acts which are preceded by great preparations (「Ṛṣi らのための葬いの供物」〔一掬の水のみより成る〕、大いなる備えに先立たるるも取るに足らぬ行いの喩えの表現, Śārṅg.)

overcoming the Ṛṣi (said of the Soma) (Ṛṣi に克つ〔Soma について言う〕), RV. ix, 76, 4.

presented or offered by the Ṛṣis (to the gods; said of the Soma) (Ṛṣi らにより〔神らに〕献ぜらるる〔Soma について言う〕), RV. ix, 86, 4.

praised by the Ṛṣis (Ṛṣi らに讃えらるる), RV. vii, 75, 5; viii, 13, 25; AV. vi, 108, 2; ŚBr. &c.

the Saṃhitā of the Ṛṣis (Ṛṣi らの Saṃhitā), SaṃhUp.

the best or most excellent of the sages (賢者らの最上の者).

‘having Ṛṣi as an appellation’, N. of the forest Ṛṣi-patana above (「Ṛṣi を称とする」，右の森 Ṛṣi-patana の名), Lalit.

a particular sacrifice (或る特定の祭), ĀśvŚr.

praised by Ṛṣis (Ṛṣi らに讃えらるる), RV. v, 44, 8.

repetition of the Veda (Veda の誦習), ŚāṅkhGṛ.

associated with the Ṛṣis (Ṛṣi らと結ばるる), RV. viii, 2, 28

a Ṛṣi of lower degree (低き階の Ṛṣi)

・N. of the king of the Ṛṣikas (Ṛṣika らの王の名)

N. of a people (或る民族の名), MBh.; Hariv. &c.

the wife of an inferior Ṛṣi (劣れる Ṛṣi の妻)

・N. of a river (或る河の名), MBh.; VP.

a species of grass (草の一種), Nigh.

glow, flame (?) [BRD.] (輝き，炎か)

・(according to Sāy., moving constantly; approaching; great; mighty; knowing; a Ṛṣi) (Sāy. によれば絶えず動く者、近づく者、大なる者、力ある者、知る者、Ṛṣi), RV.

elevated, high (高き), RV.; AV.; VS.

・sublime, great, noble (as gods) (崇高なる，貴き〔神らについて〕), RV.

inhabited by sublime heroes (as the sky) (〔天のごとく〕崇高なる英雄らの住まう), RV. i, 52, 13.

having sublime power (as Indra) (〔Indra のごとく〕崇高なる力を有する), RV. x, 105, 6.

small, weak, powerless (小さき，弱き，力なき), RV. x, 28, 9.

the eighth vowel of the alphabet (the corresponding long vowel to ṛ and resembling the sound of ri in ‘marine’, but after labials more like ru; it generally only appears in some forms of nouns in ṛ, viz. in the gen. pl. of all genders, in the acc. pl. m. and f. and in nom. acc. and voc. pl. n.) (字母の第八母音〔ṛ に対する長母音にして英語 marine における ri の音に似たり。されど唇音の後にてはむしろ ru に近し。通常は ṛ に終る名詞の或る形にのみ現る。すなわち一切の性の gen. pl.、男女の acc. pl.、および n. の nom.・acc.・voc. pl. なり〕.)

the letter or sound ṝ (字また音 ṝ), TPrāt.

an interjection of terror (恐れの間投詞), L.

・a particle implying reproach (責めを表す助詞)

・warding off (遠ざくること), L.

・a particle used at the beginning of a sentence (文の初めに用いらるる助詞), L.

a Bhairava (Bhairava), L.

・a Dānava (Dānava), L.

the mother of the gods (神らの母)

・of the demons (鬼神らの母), L.

・recollection (思い出)

・going, motion (行くこと，動き), L.

a breast (胸), L.

for 4. ṛ, q.v.

the ninth vowel of the alphabet (resembling the sound lry in ‘revelry’; it only appears in some forms of √ kḷp) (字母の第九母音〔英語 revelry における lry の音に似たり。√ kḷp の或る形にのみ現る〕.)

the sound ḷ (音 ḷ), RPrāt.; APrāt.; TPrāt.

the sound ḷ (音 ḷ), RPrāt.; APrāt.; TPrāt.

a mountain (山), L.

・the earth, the mother of the gods (地，神らの母), L.

N. of a man, mispronunciation of Ṛtaka (或る人の名，Ṛtaka の誤れる発音), Pat. & Kāś. on Śivasūtra 2.

the tenth vowel of the alphabet (the corresponding long vowel to ḷ, entirely artificial and only appearing in the works of some grammarians and lexicographers) (字母の第十母音〔ḷ に対する長母音にして全く人為のものなり。或る文法家と辞書家の書にのみ現る〕.)

Śiva (Śiva), L.

the mother of the cow of plenty (豊かさの牝牛の母)

・the mother of the Dānavas (Dānava らの母)

・wife of a Daitya (或る Daitya の妻)

・mother (母)

・divine female (神なる女)

・female nature (女なる性).

the eleventh vowel of the alphabet (corresponding to the letter e as pronounced in ‘prey’, ‘grey’) (字母の第十一母音〔英語 prey, grey にて発せらるる字 e に当たる〕.)

the letter or sound e (字また音 e), TPrāt. &c.

an interjection (或る間投詞), MaitrS.

・a particle of recollection (思い出の助詞)

・addressing (呼びかけの)

・censure (責めの)

・contempt (侮りの)

・compassion (憐れみの), L.

Viṣṇu (Viṣṇu), L.

to come near or towards, go near, approach (近づく), RV.; AV.; ŚBr. &c.;

(with and without punar) to come back, come again to (帰り来る), AitBr.; MBh.; Kathās. &c.;

to reach, attain, enter, come into (a state or position) (達し，〔状態また位に〕入る), Mn. xii, 125; Megh.; Prab. &c.;

to submit, fall to one's share (服し，人の分となる), ChUp. v, 14, 1 (āyayanti?); KaṭhUp. : Intens. Ā. (3. du. -iyāte; 1. pl. -īmahe) to hasten near (急ぎ近づく), RV. vii, 39, 2;

to request (請う), VS. iv, 5.

come near, approached (近づきたる), RV.; Nir. &c.

arrival, approach (至り，近づき), RV. x, 91, 4; 178, 2.

containing a form of √ 5. i (eti) (√ 5. i の形〔eti〕を含む), TBr.

having come near &c. (近づきて等), RV. x, 66, 14; AV.; Mn.; Ragh. &c.

behold! (followed by a partic. with an acc. and preceded by a verb of motion, e.g. éyāya vāyúr éd dhatám vṛtrám, ‘Vāyu went [to see, and] behold Vṛtra was slain’; sometimes the verb of motion must be supplied, sometimes the substantive, and sometimes the participle) (見よ！〔acc. を伴う分詞を後に、動きの動詞を前に伴う。例えば éyāya vāyúr éd dhatám vṛtrám「Vāyu 行きて〔見れば〕、見よ Vṛtra は殺されたり」。時には動きの動詞を補うべく、時には名詞を、時には分詞を補うべし〕, Br.)

one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine) (一), RV. &c.

・(with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmâika-rakṣa, &c.) (独りなる，唯一の，ただ一度のみ起こる), RV. &c.

・the same, one and the same, identical (同じき，同一の), ŚBr. v; KātyŚr.; Mn. &c.

・one of two or many (eka - eka, eka - dvitīya, the one - the other; esp. pl. eke, some, eke - apare some - others, &c.) (二また多の中の一), ŚBr.; KātyŚr.; MBh.; Hit. &c.

・(eka repeated twice, either as a compound [cf. ekâika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, RV. i, 20, 7; 123, 8; v, 52, 17; R.; BhP. &c.)

・single of its kind, unique, singular, chief, pre-eminent, excellent (その類において唯一の，比類なき，主たる，秀でたる), Ragh.; Kathās.; Kum. &c.

・sincere, truthful (誠なる), MW.

・little, small (小さき), L.

・(sometimes used as an indefinite article), a, an (時に不定冠詞として用いらる), R.; Śak.; Vet. &c. (the fem. of eka before a Taddhita suffix and as first member of a compound is eka not ekā, Pāṇ. vi, 3, 62)

N. of a teacher (或る師の名), Āp.

・of a son of Raya (Raya の子の名), BhP.

N. of Durgā (Durgā の名)

unity, a unit (ifc.) (一なること，単位), Hcat.

the only time, only season (ただ一の時，ただ一の季), AV. viii, 9, 25; 26.

the only or chief Ṛṣi (唯一のまた主たる Ṛṣi), AV. viii, 9, 25; 26; x, 7, 14

・N. of a Ṛṣi (或る Ṛṣi の名), ŚBr. xiv.

a species of Silurus (鯰の一種), L.

‘having one throat’, uttering simultaneously (「一の喉を有する」，同時に発する).

contained in one cup, one cup-full (一の杯に容れらるる，一杯分の), AitBr. iii, 48, 2; ŚBr.

doing or effecting one (一を為す), Pāṇ. iii, 2, 21

one-handed, one-rayed (一の手ある，一の光の), L.

doing the same thing, having the same profession (同じ事を為す，同じ業を有する).

having one and the same business (同一の業を有する)

having the same method of performing ceremonial, observing the same ritual (as priests) (〔祭官として〕儀を行う同じ法を有し，同じ儀軌を守る).

the same business or work (同じ業), MBh.

executing the same work, performing the same business (同じ業を行う), Pañcat.

happening at the same time, simultaneous (同じ時に起こる), BhP.

at one time only, once a day (ただ一度，日に一度), Mn. vi, 55.

once a day (日に一度), Mn. xi, 123.

happening only once a day (日にただ一度のみ起こる), MārkP.

‘having one earring or ring’, N. of Kuvera (「一の耳飾りまた環を有する」，Kuvera の名), L.

・of Śeṣa (Śeṣa の名), L.

・of Bala-rāma (Bala-rāma の名), L.

a kind of leprosy (或る癩の一種), Suśr.; Car.

once ploughed (一度耕されたる), L.

employment of the same verb (同じ動詞を用うること), Kāvyād.

the milk of one and the same cow (同一の牝牛の乳), Kāś. on Pāṇ. vi, 3, 62.

a one-hoofed animal (一の蹄の獣), Āp. ii, 16, 16.