Monier梵英和辞典

having beheld, beholding, descrying (眺め，見出だして), BhP.

to touch (触る), ŚBr.;

to lay hold of, seize (a sacrificial animal in order to kill it), kill, slaughter (〔殺さんとして犠牲の獣を〕掴み，捉え，屠る);

to censure, reproach, revile, scold (謗り，責め，罵る), ChUp.; MBh.; Śak.; Śiś. &c.

reproached, reviled (責められ，罵られたる).

to be reviled, blamable, censurable (罵らるべき，責めらるべき), Kād.

id. (同上), Pañcat.

reproach, censure, abuse, finding fault with (責め，謗り，咎むること), MBh.; Hit.; Kathās. &c.

・prohibition, interdict (禁止), Nyāyad.

reproach, censure (責め，謗り), Śak. 187, 5.

to be laid hold of or seized (as a sacrificial animal) (〔犠牲の獣として〕掴まれ，捉えらるべき)

・to be slain (屠らるべき), KātyŚr.; ŚāṅkhŚr.

to be fondled (愛撫さるべき).

N. of one of Buddha's most eminent pupils (mentioned as the first propounder of the Buddhist law and as having been formerly a barber) (Buddha の最も秀でたる弟子の一の名〔Buddhist の律の最初の説述者にして、かつては床屋なりしと伝えらる〕.)

wishing to reproach or blame (責め，また謗らんと願う), Kāś. on Pāṇ. viii, 2, 94.

to cherish, behave friendly towards, encourage by approval, approve, consent (慈しみ，親しく振舞い，是認して励まし，許す), RV.; AV. i, 16, 2; ŚBr. iii.

cherishing, pleasing (慈しむ，喜ばしむる), VS. vi, 7.

placed or put down close by (直ぐ傍らに置かれたる), TBr. ii, 7, 18, 4.

bent in (内に曲がれる), ĀpŚr.

to sport, take one's pleasure (戯れ，楽しむ);

to prance about (as a horse) (〔馬のごとく〕跳ね回る), TāṇḍyaBr. vi.

to descend upon, come out towards (…の上に降り，…に向かい出で来る), VS. vi, 26; TS. vii; TBr.; ŚBr.; TāṇḍyaBr.; ŚāṅkhGṛ. : Caus. -rohayati, to cause (the fire) to come out (of the two Araṇis), kindle through friction (〔二の Araṇi より火を〕出でしめ，擦りて点ず), ŚāṅkhŚr.; Kauś.

the act of causing (fire) to come out (of the two Araṇis), kindling through friction (〔二の Araṇi より火を〕出でしめ，擦りて点ずる行い), ŚāṅkhGṛ. v, 1, 7.

to betake one's self to (…に赴く), ŚBr. iv, 6, 9, 5.

bringing near or procuring riches (財を近くに齎し，また調うる), RV. v, 56, 6; ix, 84, 3; 86, 33.

to dismiss towards (…に向かい放つ);

to reach over, give, bestow (差し伸べ，与う), RV. i, 142, 11; iii, 4, 10; x, 110, 10;

to let loose, shoot off (放つ), TS. vi;

to let go towards, admit (a calf to its mother) (…に向かい放ち，〔子牛を母のもとに〕許し入る), TS.; TBr.; ŚBr.; AitBr.

admitted (as a calf to its mother) (〔子牛が母のもとに〕許し入れられたる)

the milk of a cow at the time when its calf is admitted (cf. upa-sṛṣṭa) (子牛の許し入れらるる時の牝牛の乳), AitBr. v, 26, 6.

to creep towards, approach creeping (…に向かい這い寄る), ŚBr.

to settle near at (acc.) (…の近くに居を定む), TS. ii.

attaching one's self to (…に己を委ぬる)

・submissive, compliant (従順なる), ŚBr.

settled or abiding near by (近くに居を定め，また留まれる), ŚBr. iii.

to bring or convey near (近くに齎す), RV. i, 74, 6; iii, 35, 2.

to fetch or bring or take down, cause to let down (e.g. the arms) (取り下ろし，〔例えば腕を〕下ろさしむ), VS. viii, 56; TBr.; ŚBr.; AitBr.; ŚāṅkhŚr.

the act of taking or bringing down (取り下ろす行い), KātyŚr. ix.

N. of a Ṛṣi (或る Ṛṣi の名), AitBr. i, 25, 15.

to enter, enter into any state (入り，いずれの状態にも入る), MBh.; R.; BhP.; (the augmented forms might also be referred to upa-√ viś.)

covered, veiled (覆われたる), Hariv.

to turn towards, go towards, approach, stand by the side of (…に向かい，近づき，傍らに立つ), RV. viii, 20, 18; TS.; TBr.; ŚBr.; AitBr.; MBh. &c.;

to apply one's self to, approach for protection (…に己を委ね，護りを求めて近づく), MBh.; BhP.;

to fall to one's share (人の分となる), MBh.; BhP.;

to return, come back (帰り来る), MBh.; R.; Śak. &c.: Caus. P. -vartayati, to cause to turn or go towards (…に向かわしむ), ŚBr.; KātyŚr.;

to lead near or back, bring back (近くに，また元に導き，連れ戻す), MBh.; R.; Daś.;

to draw back, divert, cause to desist from (引き戻し，逸らし，…より止めしむ), Suśr.; MBh.;

to cause to get breath (e.g. horses) (〔例えば馬に〕息を継がしむ), MBh. vii.

the act of coming back, return (帰り来る行い), Ragh. viii, 52; R.; Vātsy.

one who will turn towards (periphrastic fut.) (…に向かわんとする者), TBr. i, 6, 7, 3.

return (帰り), AV. vi, 77, 3; VS. xii, 8.

turned towards, approached or come to, come near (…に向けられ，近づきたる), ŚBr.; MBh.; BhP.

・returned, come back (帰り来たる), MBh.; Śak.; Ragh. &c.

a horse rolling on the ground (地に転がる馬), L.

N. of a people (或る民族の名), MBh. vi; VP.

return (帰り), TāṇḍyaBr.

having turned towards, going near (…に向かい，近づきて)

・applying one's self to &c. (己を委ねて等).

to go or come down, descend (下り，降る), AV. ix, 6, 53; TBr. ii;

to join (in calling), assent, consent (〔呼ぶに〕加わり，許す), ŚBr.

to look down upon (見下ろす), ŚBr.

a vulnerable or unprotected spot (傷つき易き，また護られざる場), TS. vii, 2, 5, 4.

to betake one's self to (…に赴く), BhP.

to reach, obtain, meet with (達し，得，出会う), MBh.; Mn.

to eat, taste, enjoy (食い，味わい，享く), MBh.

to be expected or hoped for (期待され，望まるべき), Nir.

shelter, refuge (避け所), Kāṭh.

to lean against, rest on (寄りかかり，載る), Mn.;

to go or betake one's self towards (…に赴く), R.;

to take refuge or have recourse to, seek shelter from, give one's self up to, abandon one's self to (…に避け所を求め，頼り，己を委ぬ), Hariv.; R.; Bhag. &c.

leaning against, resting upon (寄りかかり，載ること), Kathās.; Kāvyād.

・any support for leaning against, a pillow, cushion (寄りかかるためのいずれの支え，枕，褥), Car.

・shelter, refuge, recourse (避け所，頼み), MBh.; Bhartṛ.

taking refuge with, relying upon (…に避け所を求め，頼りて), R. vii, 17, 36.

lying or resting upon, leaning against, clinging to (上に載り，寄りかかり，縋る), ŚāṅkhGṛ.; KaṭhUp.; R.

・having recourse to, relying upon, taking refuge with (頼り，避け所を求むる), MBh.; Bhag.; Kathās. &c.

・taking one's self to (…に赴く)

・approached, arrived at, abiding in (近づき，至り，…に留まれる), MBh.; BhP.; VarBṛS. &c.

・anything against which one leans or upon which one rests (人の寄りかかり，また載るいずれのもの), Uttarar.

to embrace (抱く), MārkP.

one who has clasped or laid hold of (抱き，また掴みたる者), MBh. i, 1125.

to be near to or together with (acc.) (…の近くに，また…と共にある), RV. ii, 27, 7.

to throw off, throw or cast down upon, throw under (投げ捨て，上に投げ落とし，下に投ぐ), AV. vi, 42, 2; ŚBr.; KātyŚr. : Ā. -asyate, to throw (anything) under one's self (〔物を〕己が下に投ぐ), TS. i, 6, 10, 1; MaitrS. ii, 1, 1.

the act of throwing off (arrows), exercise in archery (〔矢を〕放つ行い，弓の稽古), MBh.

to sit by the side of, sit near at hand (in order to honour or wait upon) (〔敬い，また仕えんとして〕傍らに，手近に座す), AV.; ŚBr.; ChUp.; Mn. &c.;

to wait upon, approach respectfully, serve, honour, revere, respect, acknowledge, do homage, worship, be devoted or attached to (仕え，敬いて近づき，崇め，礼拝し，専心す), RV.; AV.; VS.; ŚBr.; MBh. &c.;

to esteem or regard or consider as, take for (…と見なす), AV.; VS.; ŚBr.;

to pay attention to, be intent upon or engaged in, perform, converse or have intercourse with (心にかけ，専心し，行い，交わる), RV. x, 154, 1; AV.; MBh.; Suśr. &c.;

to sit near, be in waiting for, remain in expectation, expect, wait for (近くに座し，待ち望む), RV. i, 162, 12; ŚBr.; KātyŚr.; MBh.;

to sit, occupy a place, abide in, reside (座し，場を占め，住まう), R.; Mn. ii, v;

to be present at, partake of (e.g. a sacrifice) (〔例えば祭に〕列し，与る), Mn. iii, 104; MBh. xiv;

to approach, go towards, draw near (e.g. an enemy's town), arrive at, obtain (〔例えば敵の都市に〕近づき，至り，得る), ŚBr.; MBh.; Yājñ.; Bhaṭṭ.;

to enter into any state, undergo, suffer (いずれの状態にも入り，蒙る), Mn. xi, 183; MBh. iii; R.;

to remain or continue in any action or situation (with pres. p. or ind.p.) (いずれの行いまた境にも留まり続く), ŚBr.; R.; Bhag. &c.;

to employ, use, make subservient (用い，従わしむ), Suśr.; Sāh.

serving, a servant (仕うる，僕), Kauś.; Kathās.

・worshipping, a worshipper, follower (礼拝する，礼拝者，従う者), Mṛcch.

・intent on, engaged or occupied with (…に専心し，従事せる), Kap.

・a Buddhist lay worshipper (as distinguished from the Bhikṣu, q.v.) (Buddhist の在家の礼拝者，優婆塞〔Bhikṣu と区別せらる〕), Sarvad.; Lalit.; Prab. &c.

・a Śūdra (Śūdra), L.

a lay female votary of Buddha (as distinguished from a Bhikṣuṇī, q.v.) (Buddha の在家の女の信者，優婆夷〔Bhikṣuṇī と区別せらる〕)

N. of one of the Aṅgas or chief Jaina sacred writings (Aṅga すなわち Jaina の主なる聖典の一の名).

the act of sitting or being near or at hand (近くに，また手近に座し，またある行い)

・serving, waiting upon, service, attendance, respect (仕え，奉仕，敬意), Āp.; Gaut.; Mn.; Yājñ. &c.

・homage, adoration, worship (with Rāmānujas, consisting of five parts, viz. Abhigamana or approach, Upādāna or preparation of offering, Ijyā or oblation, Svādhyāya or recitation, and Yoga or devotion) (敬礼、崇敬、礼拝〔Rāmānuja 派にては五部より成る。すなわち Abhigamana すなわち近づき、Upādāna すなわち供物の調え、Ijyā すなわち献供、Svādhyāya すなわち誦習、Yoga すなわち専心〕, Sarvad.; Vedāntas. &c.)

a seat (座), Vait.

・the being intent on or engaged in (…に専心し，従事すること), Mṛcch.; R.

・domestic fire (家の火), Yājñ. iii, 45.

N. of the first section of the Gaṇeśa-purāṇa (Gaṇeśa-purāṇa の最初の節の名).

N. of wk. (或る書の名).

worthy of attendance (仕えらるるに値する).

to be attended on, worthy to be engaged in (仕えらるべき，従事さるるに値する).

homage, adoration, worship (敬礼，崇敬，礼拝), MuṇḍUp.; Bādar.; Kathās. &c.

served, honoured, worshipped &c. (仕えられ，敬われ，礼拝されたる等)

・one who serves or pays worship (仕え，また礼拝を捧ぐる者).

to be revered or honoured (崇められ，また敬わるべき), MBh.; TUp.; RāmatUp.

・to be attended on (仕えらるべき)

・to be accomplished (成し遂げらるべき), Suśr.

one who reveres or pays homage (崇め，また敬礼を捧ぐる者), R.; Car.

sitting near to (近くに座せる), ŚBr. i

・that to which one sits near (人の近くに座する相手), R. ii

・abiding at (…に留まれる)

・waiting for (待てる)

・attending on, serving &c. (仕うる等).

adoration, worship (崇敬，礼拝), BhP.; RāmatUp.; Sarvad. &c.

to be revered or honoured or worshipped (崇められ，敬われ，礼拝さるべき), MBh.; Śāntiś.; Sarvad. &c.

・to be attended on (仕えらるべき)

・to be performed (行わるべき), TUp.

・to be had recourse to (頼らるべき), Sāh.

having served or worshipped (仕え，また礼拝して).

a quiver (箙), MBh.

to sit down upon (acc.) (上に座す), RV. viii, 1, 8;

to approach, walk along (近づき，歩む), Kir. iv, 1.

met with, approached (出会われ，近づかれたる), g. iṣṭâdi, Pāṇ. v, 2, 88.

one who has met or approached (出会い，また近づきたる者), ib.

meeting with, approaching (出会い，近づきて), BhP. vii, 10, 55

・accepting (an order) (〔命を〕受け容れて), BhP. iv, 24, 71.

to make, perform, compose (e.g. a song) (成し，行い，〔例えば歌を〕作る), RV. viii, 27, 11.

the time about sunset (日の入りの頃の時), MBh. x, 1.

about the time of sunset (日の入りの頃に), ŚBr.; KātyŚr.

to spread (e.g. a skin, acc.) over (loc.) (〔例えば皮を〕上に広ぐ), VarBṛS.

a secondary or minor weapon (副次また小なる武器), MBh.; Suśr.

to betake one's self to, approach, set about, devote one's self to (…に赴き，近づき，取りかかり，専心す), ŚāṅkhŚr.; R.;

to approach (sexually) (〔交わりを求めて〕近づく), MBh.

one who has mounted, standing or being (in a carriage) (乗りたる者，〔車に〕立ち，またある), ŚBr. v

・one who has devoted himself to (…に己を委ねたる者), R.

N. of a Tīrtha (或る Tīrtha の名), Pat.

to cause to flow towards, convey towards (as a river) (…に向かい流れしめ，〔河のごとく〕運ぶ), BhP. v, 16, 20.

to beat upon (上を打つ), ŚBr. ii.

to wander (彷徨う), ib.

to bring near to, bring near for, reach over, offer, give (近くに齎し，差し伸べ，献じ，与う), TBr. iii; ŚBr.; Lāṭy.; MBh.; Yājñ. &c.;

to bring near to one's self, take before one's self, take to task, undertake, prepare, accomplish (己の方に齎し，己が前に取り，企て，調え，成し遂ぐ), MBh.; Nir.;

to subdue, make subject (降し，服せしむ), Prab.; BhP.;

to propitiate (和らぐ), BhP. x;

to take away, draw away, separate (取り去り，引き離す), MBh.; BhP.; Car.

brought, offered, given (齎され，献ぜられ，与えられたる), VarBṛS.; BhP. &c.

・prepared, undertaken (調えられ，企てられたる), AV. x, 1, 19.

to call near, invite, summon (近くに呼び，招き，召す);

to challenge (挑む), Kauś.; MBh.; Bhaṭṭ.

a diminutive for all proper names of men beginning with upa (upa にて始まる一切の男の固有名の指小形), Pāṇ. v, 3, 80.

id. (同上), ib.

to go or come or step near, approach, betake one's self to, arrive at, meet with, turn towards (近づき，赴き，至り，出会い，向かう), RV.; AV.; TS.; ŚBr.; MBh.; Śak. &c.;

to approach (any work), undergo, set about, undertake, perform (a sacrifice), devote one's self to (〔いずれの業にも〕近づき，取りかかり，〔祭を〕行い，専心す), RV. ii, 2, 11; AV. ix, 6, 4; VS.; AitBr.; ŚBr.;

to come near to, reach, obtain, enter into any state, fall into; undergo, suffer (至り，得，いずれの状態にも入り，蒙る), RV. iv, 33, 2; ŚBr.; AitBr.; Ragh.; Pañcat. &c.;

to approach sexually (交わりを求めて近づく), TS. ii, v; Mn. ix, 4; xi, 172; MBh.; Suśr.; Kathās.;

to approach a teacher, become a pupil (師に近づき，弟子となる), ŚBr. x, xi; BṛĀrUp.; ChUp.;

to occur, be present, make one's appearance (起こり，現に在り，現る), RPrāt.; R.;

to happen, fall to one's share, befall, incur (起こり，人の分となり，降りかかる), RV. i, 167, 1; vii, 84, 3; Hit.; Bhag. &c.;

to join (in singing) (〔歌に〕加わる), ŚāṅkhŚr.;

to regard as, admit, acknowledge (…と見なし，認む), Sāh.; Comm. on Nyāyam.;

to comprehend, understand (解す), Sarvad. : Intens. Ā. (1. pl. -īmahe) to implore (a god) (〔神に〕乞い願う), RV. x, 24, 2.

going near, approaching &c. (近づく等)

・flowing into, attached (流れ入り，添える), Kir. vi, 16 (said of rivers and female friends)

・entering any state, serving for (いずれの状態にも入り，…に供する), Kir. vi, 26.

coming near, approach, arrival (近づき，至り), Bhartṛ.

・that by which one reaches one's aim, a means or expedient (of any kind), way, stratagem, craft, artifice (人が己が目当てに達する手立て，方便，道，策，術), MBh.; Mn.; Yājñ.; Pañcat. &c.

・(esp.) a means of success against an enemy (four are usually enumerated, sowing dissension, negotiation, bribery, and open assault) (〔ことに〕敵に対する成功の手立て〔通常四が数えらる。すなわち離間・談判・買収・公然の攻撃〕)

・joining in or accompanying (in singing) (〔歌に〕加わり，和すること), ŚāṅkhŚr.

skill in the choice of means (手立てを択ぶ巧み，方便善巧), SaddhP.

the above four expedients against an enemy (右の敵に対する四の方便), Hit. &c.

devising an expedient, thinking of a resource (方便を案じ，手立てを思うこと).

knowing or fertile in expedients, contriving, provident (方便を知り，またこれに富む，計を巡らす，備えある).

by some means or expedient, in a clever way (或る手立てまた方便により，巧みに), Kathās.

‘the fourth means’, violence (「第四の手立て」，暴力), Pañcat.

the state of being provided with means (手立てを備えたる状態).

application of means or combination of expedients (手立ての適用また方便の組み合わせ).

(any Stobha, q.v.) marked by the joining in or accompaniment (of other Stobhas) (〔他の Stobha の〕加わり，また和することにて印されたる〔いずれの Stobha〕), Lāṭy. vii, 6, 5.

N. of a Buddhist student (或る Buddhist の学生の名).

(in rhet.) deprecatory speech making mention of the remedy (against the evil deprecated) (〔修辞にて〕〔忌み避けらるる災いに対する〕対策に言及する哀願の言), Kāvyād. ii, 151 seq.

‘another means’, a remedy (「他の手立て」，療法).

means and object (手立てと目当て), Mālav.

the act of coming near, approach (近づく行い), RV. ii, 28, 2

・going to a teacher, becoming a pupil, initiation (師に赴き，弟子となること，入門), ŚBr. xiv; Āp. i, 1, 5

to offer as a present (贈物として献ず), Daś.;

to communicate respectfully (敬いて伝う), Prasannar. 10, 3.

offered as a present (贈物として献ぜられたる), Kathās.

going near, one who approaches (近づく，近づく者), KātyŚr. iii

・one who reaches (達する者), RāmatUp.

・approaching sexually (交わりを求めて近づく), KātyŚr.

・expert in the use of means (手立ての用に長けたる), L.

approaching (近づく), TS. i, 1, 1, 1; ŚBr. i; KātyŚr.

one who has come near or approached, one who has betaken himself to, approached (for protection), arrived at, abiding in (近づき，赴き，〔護りを求めて〕近づき，至り，留まれる者), MBh.; VarBṛS. &c.

・one who has obtained or entered into any state or condition, one who has undertaken (e.g. a vow) (いずれの状態にも入りたる者，〔例えば誓いを〕企てたる者), MBh.; Ratnāv.; Sāh. &c.

・come to, fallen to the share of (至り，人の分となりたる), Prab.

・(a pupil) who has approached (a teacher), initiated (〔師に〕近づきたる〔弟子〕，入門せしめられたる), Yājñ. iii, 2; ĀśvGṛ. i, 22, 21; 22; PārGṛ. iii, 10, 10

・accompanied by, endowed with, furnished with, having, possessing (…を伴い，備え，有する), MBh.; R.; Bhag.; Hit. &c.

・one who has approached (a woman sexually) [T.] (〔女に交わりを求めて〕近づきたる者).

one who has gone to a teacher before (先に師に赴きたる者), ĀśvGṛ.

to be set about or commenced (取りかかられ，また始めらるべき), Comm. on TāṇḍyaBr. iv, 10, 3.

approach, approximation (近づき), RV.

one who sets about or undertakes (取りかかり，また企つる者), Mn. vii, 215.

to be set about or commenced (取りかかられ，また始めらるべき), TāṇḍyaBr. iv, 10, 3; 4.

having approached, approaching &c. (近づきて等).

to be set about or undertaken, a thing undertaken (取りかかられ，また企てらるべき，企てらるる事), Mn. vii, 215; Mālav.

・to be approached sexually (交わりを求めて近づかるべき), Mn. xi, 172

・to be striven after or aimed at, that which is aimed at, aim (求め励まれ，また目指さるべき，目指さるるもの，目当て), Naiṣ.; Comm. on VarBṛS.

one who has approached &c. (近づきたる者等).

to approach, come near or towards (近づく), RV.; AV.; ŚBr.;

to apply to, implore (頼り，乞い願う), RV. viii, 20, 22;

(with śaraṇam) to approach for protection (護りを求めて近づく);

to approach sexually (交わりを求めて近づく), MBh.;

to reach, obtain, strive to obtain (達し，得，得んと励む), Bhartṛ.

to look at or on (眺む), ŚBr.; MBh.;

to perceive, notice (知覚し，気づく), R.;

to wait on patiently, expect (堪えて待ち，期す), Suśr.;

to overlook, disregard, neglect, abandon (見過ごし，顧みず，捨つ), MBh.; R.; Śak.; Pañcat. &c.;

to connive at, grant a respite to, allow (見逃し，猶予を与え，許す), MBh. v;

to regard (顧む), Pañcat.

N. of a son of Śva-phalka (Śva-phalka の子の名), Hariv.

overlooking, disregard, negligence, indifference, contempt, abandonment (見過ごし，顧みざること，怠り，無頓着，侮り，捨つること), MBh.; Ragh.; Hit. &c.

・endurance, patience (堪え忍び)

・dissent (異議)

・trick, deceit (as one of the minor expedients in war) (〔戦における小なる方便の一としての〕策，欺き), L.

・regard (顧み), L.

overlooking, disregarding, indifferent (見過ごし，顧みざる，無頓着なる), BhP.; Mn.; Sāṃkhyak.

the act of disregarding, overlooking, disregard, indifference, connivance (顧みざる行い，見過ごし，無頓着，見逃し), MBh.; Hit.; Sarvad. &c.

・not doing, omission (為さざること，略), Lāṭy. i, 1, 26

・care, circumspection (心遣い，慎み), Car.

to be overlooked or disregarded, unworthy of regard, any object of indifference (見過ごされ，顧みられざるべき，顧みるに値せざる，無頓着のいずれの対象), R.; Ragh.; Comm. on Nyāyad. &c.

looked at (眺められたる)

・overlooked, disregarded &c. (見過ごされ，顧みられざりし等).

to be looked at (眺めらるべき)

・to be regarded or paid attention to (顧みられ，心にかけらるべき), Nir.; R.

・to be overlooked or disregarded (見過ごされ，顧みられざるべき), Śārṅg.

id. (同上), Suśr.; R.; Pañcat. &c.

having looked at, looking at (眺めて)

・overlooking &c. (見過ごして等).

to behave as a sheep towards (…に対して羊のごとく振舞う), Kāś. on Pāṇ. vi, 1, 94.

driven in, pressed or pushed in (押し込まれたる), ŚBr.

‘younger brother of Indra’, N. of Viṣṇu or Kṛṣṇa (born subsequently to Indra, especially as son of Aditi, either as Āditya or in the dwarf Avatāra) (「Indra の弟」、Viṣṇu また Kṛṣṇa の名〔Indra の後に、ことに Aditi の子として、Āditya として，また侏儒の Avatāra として生まる〕, MBh.; Hariv.; R.; VP. &c.)

・N. of a Nāga (或る Nāga の名), L.

N. of a river (或る河の名), MBh.; VP.

N. of various men (数人の名).

N. of various men (数人の名).

N. of various men (数人の名).

N. of a metre (consisting of four lines of eleven instants each) (或る韻律の名〔各十一モーラの四行より成る〕).

N. of a merchant (或る商人の名).

to be kindled or inflamed (点ぜられ，燃え立たしめらるべき), Pat.

to tend towards, endeavour to attain (…に向かい，得んと努む), MaitrS. i, 2, 14.

to rush upon (襲いかかる).

to approach (with prayers), apply to, implore (〔祈りをもって〕近づき，頼り，乞い願う), RV. i, 186, 4; v, 41, 7.

to creep near, approach creeping (這い寄る), AV. vi, 67, 3.

N. of an evil demon [NBD.] (或る悪しき鬼神の名), AV. viii, 6, 17.

to thrive or prosper in addition (?) (加えて栄うるか), Pāṇ. vi, 1, 89, Kāś.

a verse containing any form of upa-√ vac (upa-√ vac のいずれの形をも含む詩節), ĀśvŚr. ii, 17, 19.

to sprinkle in addition (加えて撒く), ŚBr.; KātyŚr.

・for 2. See upôh, next col.

v.l. for upodikā below, L.

to go up or ascend towards (acc.) (…に向かい昇る), ŚBr. i, iii, iv.

last but one (末より二番目の), AV. xix, 22, 11; KātyŚr.; ŚāṅkhŚr.; RPrāt. &c.

the last vowel but one (末より二番目の母音), RPrāt. 990; Pāṇ.; Kāty. &c.

later (後の), ĀpŚr., Sch.

to stand up or rise towards, advance to meet, approach (…に向かい立ち上がり，迎えに進み，近づく), TS.; ŚBr.; AitBr.; ĀśvŚr. &c.;

to rise or set out towards (…に向かい起ち，出立す), TBr. i.

having risen towards, advancing to meet &c. (…に向かい立ち上がり，迎えに進みて等).

risen up towards, approached, come near (…に向かい起ち，近づきたる), VS. viii, 55; VPrāt. vi, 29.

to set out or depart towards (…に向かい出立す), ŚBr.

to pour out upon (上に注ぎ出だす), ŚBr. iii.

to wet, moisten (濡らす), ŚBr. i.

moistened, wet (濡らされたる), TS. iv.

near to water (水に近き), VS. xxxv, 6; ŚBr. xiii

Basella Cordifolia, Suśr.

v.l. for upôdikā.

about the time of sunrise (日の出の頃に), ŚāṅkhŚr.

to creep out towards (…に向かい這い出づ), AitBr. vi, 1, 1; 3.

crept out towards (…に向かい這い出でたる), ŚBr. vii.

to quote in addition, mention a further quotation (加えて引き，さらなる引用を挙ぐ), PārGṛ.

to go towards, advance to meet (…に向かい行き，迎えに進む), AitBr. viii, 24, 6.

N. of a man (或る人の名), Sāy. on TS. i, 7, 2, 1.

N. of a Ṛṣi (son of Gopāla) (或る Ṛṣi の名〔Gopāla の子〕), TāṇḍyaBr.

to bring near (to the mouth) after (others have done so) (〔他の者らが然したる後に〕〔口に〕近づく);

to perceive, know [Comm.] (知覚し，知る), ChUp. iv, 2, 4.

holding together and holding upwards (合わせ持ち，また上に持ちて), Gobh. ii, 2, 16.

to speak of at the beginning, introduce, begin, commence (初めに語り，導き入れ，始む), Sāy. on ŚBr. xi, 7, 2, 8; Mall. on Śiś. i, 40; 42; Comm. on BṛĀrUp.

an introduction, preface, commencement, beginning (序，序文，始め), Sāy. on ŚBr.; Sarvad.; Nyāyam. &c.

・any observation or episodical narrative inserted by the way (途中に挿まるるいずれの所見また挿話), Kathās.

・anything begun (始められたるいずれのもの)

・an example, apposite argument or illustration [W.] (例，適切なる論また例示)

・analysis, the ascertainment of the elements of anything [W.] (分析，物の要素を確かむること).

N. of the third part of the Vāyu-purāṇa (Vāyu-purāṇa の第三部の名).

to help, promote (助け，進む), Comm. on Yājñ.;

to assert, confirm, ratify (言い立て，確かめ，認む), Comm. on ŚBr.

helping, promoting (助け，進むる), Mall. on Kir.

・confirming, asserting (確かめ，言い立つる), Pat.; Sāy. on ŚBr.; Comm. on Nyāyam. &c.

the act of confirming, assertion, ratification (確かむる行い，言い立て，認可), Comm. on Kap.

confirmed, asserted (確かめられ，言い立てられたる), Nīlak.

to erect by supporting or propping (支えて立つ), ĀśvŚr.; ŚāṅkhŚr.; MānŚr.

wetting, watering (濡らし，水を注ぐこと), ib.

to lead up towards (…に向かい導き上ぐ), ŚBr. ii.

to bring near or procure in addition to (…に加えて近くに齎し，調う), RV. viii, 74, 9.

to touch closely (密に触る), RV. i, 126, 7.

approached, come near (近づきたる), MBh. iii.

to sit down or take a seat by the side of, sit down near to (acc.) (傍らに座し，近くに座す), ŚāṅkhŚr.; Gobh.; ChUp.; MBh. &c.

nearly of the character of a shrub, shrub-like (ほぼ灌木の性の，灌木のごとき), MaitrS. i, 7, 2.

N. of a plant (或る植物の名), Kauś.

to burn down, burn (焼き尽くし，焼く), ĀśvGṛ. ii, 4, 9; Vait.

= amitâbha, Sukh. i.

N. of a man (Buddh.) (或る人の名).

to push or pull or draw near (近くに押し，また引き寄す), R.;

to drive near, impel towards (近くに駆り，…に向かい促す), BhP.;

to push under, insert (下に押し込み，挿む), KātyŚr.;

to add, accumulate (加え，積む);

to bring near, cause to appear, produce (近くに齎し，現れしめ，生ぜしむ) : Pass. upôhyate, to draw near, approach (as a point of time) (〔時点のごとく〕近づく), MBh.

pushed or driven near, near (近くに押しやられ，駆られたる，近き)

・brought near, caused to appear, produced (近くに齎され，現れしめられ，生ぜられたる), Śak. 177 a; Vikr. &c.

・brought about, advanced, commenced (齎され，進められ，始められたる)

・heaped up, accumulated, gathered (積み上げられ，集められたる), Śak. 111 a.

the act of accumulating, heaping up (積み上ぐる行い), AV. iii, 24, 7.

having pushed near &c. (近くに押しやりて等).

to press down, keep under, subdue (押さえつけ，下に置き，降す), RV.; AV. viii, 4, 1; 8, 13;

to make straight (真っ直ぐにす), Dhātup.;

to make honest (正直ならしむ), Sāy. on RV. i, 21, 5 : Caus. ubjayati, aubjijat, Vop. : Desid. ubjijiṣati, Kāś. on Pāṇ. vi, 1, 3.

to hurt, kill (傷つけ，殺す), RV. i, 63, 4 : cl. 6. P. ubhati, umbhati, umbhāṃ-cakāra, umbhitā, aumbhīt, to cover over, fill with (覆い，…にて満たす), Dhātup. xxviii, 32; Vārtt. on Pāṇ. vii, 1, 59; Bhaṭṭ. &c.

・〔補遺〕cl. 7. unábddhi, to bind, compress, confine, contain, include (縛り，締め，容れ，含む).

both (両の), RV.; AV.; ŚBr.; Mn. &c.;

both, of both kinds, in both ways, in both manners (両の，両種の，両様の), RV.; AV.; TS.; ŚBr.; AitĀr.; Mn. &c.

a kind of bricks (或る煉瓦の一種), Śulbas.

wishing both (両を願う), ŚBr. ix.

possessed of both qualities (両の性を有する).

doing or effecting both (両を成す), RV. viii, 1, 2.

‘moving in or on both’, living in water and on land or in the air, amphibious (「両の中また上に動く」，水と陸また空に生くる，両棲の).

going or moving in both (night and day) (両〔夜と昼〕に動く), VarBṛS.

(in rhet.) a kind of enigma (〔修辞にて〕或る謎の一種), Kāvyād.

having teeth in both (jaws) (両の〔顎に〕歯を有する).

on both days, on two subsequent days (両の日に，相次ぐ二日に), AV.

having both feet, with both feet (両の足を有する), ChUp.

having both Parasmai-pada and Ātmane-pada (Parasmai-pada と Ātmane-pada の両を有する).

on both sides (両の側に), Bcar.

having part in both (night and day) (両〔夜と昼〕に分を有する)

taking two shares or parts (二の分を取る)

・applicable to two purposes (二の目的に適う)

a medicine that acts in two ways (as an emetic and a purge) (二様に働く薬〔吐剤としてまた下剤として〕).

acting in two ways (as a medicine, cf. the last) (〔薬として〕二様に働く), Car.

‘having a face towards either way’, ‘two-faced’, a pregnant female (so called because the embryo has its face turned in an opposite direction to that of the mother) (「いずれの方にも顔を有する」、「二の顔ある」、孕める女〔胎児がその顔を母とは逆の方に向くる故にかく称せらる〕, BhavP.)

belonging to both families or lineages (両の家また血統に属する), BhP.

furnished with or containing both (両を備え，また含む), VPrāt.; Nir.

having both wheels (or two wheels) (両の輪〔また二の輪〕を有する), TāṇḍBr.

living or abiding in both (places) (両の〔場に〕住まう), Pat.

the twofold science (i.e. religious knowledge and acquaintance with worldly affairs, MW.) (二重の学〔すなわち宗教の知と世事への通暁〕)

of two kinds or forms (二種また二形の), Nir.; Comm. on Nyāyam.

N. of a metre (或る韻律の名).

‘receiving wages from both’, a spy who seemingly enters the enemy's service (「両より俸を受くる」，見かけ上は敵に仕うる間諜), Śiś. ii, 113

・a perfidious or treacherous servant (不実なる僕), Pañcat.

the state of receiving wages from both (両より俸を受くる状態), Bālar.

having the marks of both sexes, a hermaphrodite (両性の徴を有すること，半陰陽), L.

‘having a head towards both ways’ or ‘two-headed’, a pregnant female (cf. -mukha above) (「両の方に頭を有する」また「二の頭ある」，孕める女), Hcat.

N. of a particular day (或る特定の日の名), BhavP.

the possibility of both cases, a dilemma [W.] (両の場合のあり得ること，両刀論法).

having its origin in both (両にその起源を有する).

(a day) on which both Sāmans (viz. Bṛhat and Rathaṃtara) are sung (両の Sāman〔すなわち Bṛhat と Rathaṃtara〕の歌わるる〔日〕), AitBr.; Lāṭy.; ĀśvŚr.

N. of several Sāmans (数種の Sāman の名).

one who has performed the prescribed ablutions after finishing both (his time of studying and his vow) (両〔学びの期と誓い〕を終えて定められたる灌沐を行いたる者), Comm. on Mn. iv, 31.

N. of a river (或る河の名), BhP.

of both natures or kinds (両の性また種の), Mn.; Sāṃkhyak.; Viddh.

agreed to or accepted on both sides (両の側にて合意され，また受け容れられたる).

tending towards or fit for both (worlds) (両の〔世〕に向かい，また両に適える), BhP.

for a double purpose (e.g. for prosperity on earth and happiness in heaven) (二重の目的のために〔例えば地上の栄えと天の幸のために〕).

(in rhet.) a figure of speech which sets off both the sense and the sound (〔修辞にて〕意と音の両を引き立つる技巧).

(in rhet.) recurrence of a word both with the same sound and sense (〔修辞にて〕同じ音と意の両をもって語の繰り返さるること), Kāvyād.

‘having Ukthya sacrifices on both sides’, between two Ukthya sacrifices (「両の側に Ukthya の祭を有する」，二の Ukthya の祭の間にある), ŚBr. xiii.

variegated on both sides (両の側にてまだらなる), TS. vii; Kāṭh.

at both times (i.e. before and after a meal) (両の時に〔すなわち食の前と後に〕), Car.

two-edged (両の刃ある), ŚBr. vi; TāṇḍyaBr.; Lāṭy.

two-edged (両の刃ある), TS.

being on both sides (両の側にある).

having or using both feet (両の足を有し，また用うる), AitBr. v, 33, 4.

enclosed on both sides (両の側にて囲まれたる), ŚBr. ii.

having a loop or knot on both sides (as a rope) (〔綱のごとく〕両の側に輪また結び目を有する), Sarvad.

having a Praüga (q.v.) on both sides (両の側に Praüga を有する), TS. v; ŚBr. vi; Kāṭh.; KātyŚr.

one whose cognizance is directed both inwards and outwards (その知が内と外の両に向けらるる者), MāṇḍUp.

having the syllable Om at the beginning and end (初めと終りに音節 Om を有する), Baudh.

having vital air on both sides (両の側に生気を有する), TāṇḍyaBr.

having a head towards either way, two-headed (いずれの方にも頭を有する，二の頭ある), VS. iv, 19

the state of having two heads (二の頭を有する状態), MaitrS. iii.

swelling on both sides (両の側にて膨るる), TS. ii.

yielding a crop in both seasons (as a field) (〔田のごとく〕両の季に実りを生ずる), ĀśvGṛ.

well-born both by the paternal and maternal side (父方と母方の両にてよく生まれたる), ŚāṅkhGṛ.

having a Stobha both at the beginning and end (as a Sāman) (〔Sāman として〕初めと終りの両に Stobha を有する), TāṇḍyaBr.

having wheels on both sides, two-wheeled (両の側に輪を有する，二輪の), AitBr. v, 33, 4.

from or on both sides, to both sides (with gen. or acc.) (両の側より，また両の側に)

・in both cases (両の場合において), RV.; VS.; ŚBr.; MBh. &c.

sharp on both sides (as a spear) (〔槍のごとく〕両の側にて鋭き), Mn. viii, 315.

having a part on both sides (両の側に分を有する).

having light on both sides (両の側に光を有する), ŚBr. xii, xiii

・‘having a Jyotiḥ-ṣṭoma sacrifice on both sides’, being between two Jyotiḥ-ṣṭoma sacrifices (「両の側に Jyotiḥ-ṣṭoma の祭を有する」，二の Jyotiḥ-ṣṭoma の祭の間にある), AitBr. iv, 15, 5.

being between two Ati-rātra sacrifices (二の Ati-rātra の祭の間にある), Vait.

having teeth in both jaws (両の顎に歯を有する), MaitrS. ii; Mn. &c.

id. (同上), ŚBr. i.

having a door on both sides (両の側に戸を有する), ŚBr. iii.

two-edged (両の刃ある), BhP.

having the word namas on both sides (両の側に語 namas を有する), ŚBr. ix.

having a nave on both sides (as wheels) (〔輪のごとく〕両の側に轂を有する), BhP.

on both sides accompanied by Bṛhat-sāman songs (両の側にて Bṛhat-sāman の歌を伴いて), ŚBr. xi.

= ubhaya-bhāga-hara, q.v., Suśr.

id. (同上), Car.

occurring both in the Parasmai-bhāṣā (= Parasmai-pada) and Ātmane-bhāṣā (= Ātmane-pada) (Parasmai-bhāṣā と Ātmane-bhāṣā の両に現るる), Dhātup. xxx, B.

= ubhaya-mukha, q.v., Yājñ.; Hcat. &c.

・having a spout on both sides (as a pitcher) (〔水差しのごとく〕両の側に注ぎ口を有する), ŚBr. iv.

having a short vowel on both sides, produced by two short vowels (as a vowel accented with a Svarita) (両の側に短母音を有する，二の短母音より生ずる〔Svarita のアクセントを付せられたる母音のごとく〕), VPrāt.

in both places, on both sides (両の場に，両の側に)

・in both cases or times (両の場合また時において), RV. iii, 53, 5; ŚBr.; MBh.; Mn. &c.

in both ways, in both cases (両様に，両の場合において), ŚBr.; Pāṇ.; Vikr. &c.

in both ways (両様に), RV. x, 108, 6.

having teeth in both jaws (両の顎に歯を有する), RV. x, 90, 10; AV. v, 31, 3; xix, 6, 12; TS.

two-wheeled (二輪の), JaimUp.

two-legged (二の脚ある), JaimUp.

in both hands, with both hands (両の手に，両の手にて), ib.; RV. v, 39, 1.

id. (同上), RV. i, 81, 7.

being on both sides, partaking of both (両の側にある，両に与る), RV. viii, 1, 2; x, 87, 3; AV. viii, 3, 3; v, 25, 9.

belonging to both (両に属する).

on both days, on two subsequent days (両の日に，相次ぐ二日に), AitBr. v, 29, 3; Pāṇ. v, 3, 22.

an interjection of anger (怒りの間投詞)

・a particle implying assent (同意を表す助詞)

・interrogation (問い), L.

a city, town (都市), L.

・a wharf, landing-place (船着き場), L.

flax (Linum Usitatissimum) (亜麻), ŚBr. vi; Kauś.; Pāṇ.

・turmeric (Curcuma Longa) (鬱金), Car.

・N. of the daughter of Himavat (wife of the god Śiva; also called Pārvatī and Durgā; the name is said to be derived from u mā, ‘O [child], do not [practise austerities]’, the exclamation addressed to Pārvatī by her mother) (Himavat の娘の名〔神 Śiva の妻。Pārvatī また Durgā とも称せらる。この名は u mā「おお〔子よ〕，〔苦行を修する〕なかれ」、すなわち母が Pārvatī に向かい発したる叫びに由来すと言わる〕, Hariv. 946; ŚivaP.; Kum. i, 26; R.; Ragh. &c.)

・N. of several women (数人の女の名)

・splendour, light (輝き，光), L.

・fame, reputation (名声), L.

・quiet, tranquillity (静けさ), L.

・night (夜), L.

the pollen of Linum Usitatissimum (亜麻の花粉).

‘Umā's loved one’, N. of Śiva (「Umā の愛しき者」，Śiva の名), MBh. xiii.

‘Umā's Guru or father’, N. of Himavat (「Umā の Guru すなわち父」，Himavat の名)

N. of a river (或る河の名), Hariv.

the fourth day in the light half of the month Jyaiṣṭha (Jyaiṣṭha の月の白分の第四日).

‘Umā's husband’, N. of Śiva (「Umā の夫」，Śiva の名).

id. (同上), TĀr.; MBh.; Kathās. &c.

・N. of a grammarian (或る文法家の名)

N. of a man (或る人の名)

N. of a poet (或る詩人の名)

worshipping Śiva (Śiva を礼拝する).

‘Umā's wedding’, N. of a work (「Umā の婚」，或る書の名).

N. of a particular observance (或る特定の行の名), BhavP.

N. of the town Vana-pura or Devi-koṭa (Devi Cote) (都市 Vana-pura また Devi-koṭa の名), L.

Umā and Śiva (Umā と Śiva), Ragh.

N. of wk. (或る書の名).

‘Umā's companion’, N. of Śiva (「Umā の伴」，Śiva の名).

‘Umā's son’, N. of Skanda (「Umā の子」，Skanda の名).

‘Umā's lord’, N. of Śiva (「Umā の主」，Śiva の名)

・‘Umā and Śiva’, N. of an idol (representing Śiva joined with Umā) (「Umā と Śiva」，或る神像の名〔Umā と結ばれたる Śiva を表す〕), MatsyaP.

a flax-field (亜麻の田), L.

・a turmeric-field (鬱金の田), L.

the upper timber of a door frame (戸口の枠の上の材), L.

・N. of a Gandharva (或る Gandharva の名), Hariv.

id. (同上), L.

fried stalks of wheat or barley (considered as a tonic) (炒りたる麦また大麦の茎〔強壮の薬と見なさる〕), Bhpr. (cf. ulumbā.)

id. (同上), Nigh.

N. of a man (或る人の名).

included or contained in (see √ ubh above) (…に含まれたる), Bhām.

N. of an Apsaras (或る Apsaras の名), MBh.

a serpent, snake (蛇)

・a Nāga (semi-divine serpent usually represented with a human face) (Nāga〔通常人の顔にて表さるる半神の蛇〕), Suparṇ. viii, 5; Suśr.; Ragh. &c.

・N. of the Nakṣatra Āśleṣā (presided over by the Nāgas) (星宿 Āśleṣā の名〔Nāga らに司らる〕)

・lead (鉛), L.

N. of a town (或る都市の名), MBh.

a female snake (牝の蛇), Prab.

‘snake-ornamented’, N. of Śiva (「蛇を飾りとする」，Śiva の名), L.

a barleycorn (used as a measure) (大麦の粒〔量目として用いらる〕), Buddh.

the king of snakes, N. of Vāsuki (蛇の王，Vāsuki の名)

・a large or excellent snake (大なる，また優れたる蛇), Śiś.

a kind of sandal-wood (或る白檀の一種), Lalit.

the powder of the above (右の粉), ib.

made of sandal-wood (白檀より成る), ib.

‘abode of the snakes’, N. of Pātāla (q.v.) (「蛇らの住処」，Pātāla の名), L.

‘enemy of snakes’, N. of Garuḍa (「蛇の敵」，Garuḍa の名)

‘having Garuḍa as symbol’, N. of Viṣṇu (「Garuḍa を徴とする」，Viṣṇu の名), VP.

‘having serpents as food’, N. of Garuḍa (「蛇を食とする」，Garuḍa の名), Śiś. v, 13

・a species of crane (鶴の一種), L.

‘snake's mouth’, a kind of spade (「蛇の口」，或る鋤の一種), Daś.

= uraga-rāja above, Śiś.

a snake (蛇), BhP.

id. (同上).

a ram, sheep, young ram (牡羊，羊，若き牡羊), ŚBr. xi; MBh. &c.

・N. of an Asura (slain by Indra) (或る Asura の名〔Indra に殺さる〕), RV. ii, 14, 4.

Cassia Alata or Tora, L.

Cassia Alata or Tora, L.

Cassia Alata or Tora, L.

Cassia Alata or Tora, L.

a ram, sheep (牡羊，羊), BhP.

a young ram (若き牡羊), ib.

a ram, sheep (牡羊，羊), Suśr. (cf. aurabhra)

・N. of a plant = dadrughna (或る植物の名), L.

a kind of poisonous insect (或る毒虫の一種), Suśr. ii, 287, 14.

a ewe (牝羊), RV. viii, 34, 3; x, 95, 3.

killing sheep (as a wolf) (〔狼のごとく〕羊を殺す), RV. viii, 86, 8 [BRD.]

N. of a goddess (或る女神の名), ĀpŚr.

a particle implying extension or expansion (広がりを表す助詞)

・assent or admission (only in comp. with √ kṛ and its derivations; cf. urasi kṛtvā; also urī-√ kṛ and aṅgī-√ kṛ) (同意また容認).

the act of admitting, adopting, admission (認め，取り入るる行い，容認), Sarvad.

id. (同上), L.

to make wide, extend (広くし，伸ぶ);

to admit, allow, assent, adopt (認め，許し，取り入る), Sāh.; Comm. on ChUp.;

to adopt, assume (取り入れ，帯ぶ), Śiś. x, 14;

to accept, receive (受け容る), Daś.;

to promise, agree (約し，承く), Naiṣ.

・〔補遺〕to begin with (acc.) (…より始む), Mālatīm.

extended (伸べられたる)

・admitted, adopted (認められ，取り入れられたる)

・promised, agreed (約され，承けられたる).

roaring, a roar (?) (轟き，唸りか), ib.

N. of a sage (或る聖の名), g. bhargâdi, Pāṇ. iv, 1, 178 (v.l. urasa)

N. of a city (或る都市の名), Rājat.

the chest, breast, bosom (胸), RV.; AV.; ŚBr.; MBh.; Śak. &c. (urasi kṛtvā, or -kṛtya ind. having assented or adopted, but only urasi kṛtvā in the sense of having put upon the breast, Pāṇ. i, 4, 75)

・the best of its kind (その類の最上のもの), L.

N. of a man (或る人の名), g. tikâdi, Pāṇ. iv, 1, 154 (in the Kāś.)

the sacred thread hung round the neck and upon the breast (as sometimes worn) (頸に懸けて胸に垂らさるる聖紐〔時にかく纏わる〕), L.