Monier梵英和辞典

produced by impregnation, the young of an animal (?) (受胎により生じたる，獣の子か), Pat. on Pāṇ. vi, 2, 83.

the act of coming near, approaching, approach (近づく行い), Megh.

・going or flowing towards (…に向かい行き，流るること)

to be approached for help or protection (助けまた護りを求めて近づかるべき)

・to be had recourse to (頼らるべき), ŚBr.; Comm. on ChUp.

・to be set about or undertaken (取りかかられ，企てらるべき), Nir.

to be covered or impregnated (as a female) (〔牝として〕孕まさるべき), Pāṇ. iii, 1, 104.

to be approached (近づかるべき), Kāś. on ib.

one who has approached, come near (esp. for protection) (〔ことに護りを求めて〕近づきたる者), TBr. i, 4, 6, 1; BhP.

・approached, applied to (近づかれ，頼られたる), TS. ii, 1, 4, 6

・asked for (求められたる), ŚāṅkhBr.

・furnished with, having (…を備えたる，有する), BhP. iv.

one who has approached (近づきたる者), R.

having approached, approaching &c. (近づきて等).

to let loose upon or towards (…に向かい放つ);

to let stream upon, pour on, shed forth (注ぎかけ，流し出だす), RV. vi, 36, 4; x, 98, 12; VS. xi, 38; TS. v; TBr. i; ŚBr. iii;

to emit towards, cause to go near, bring or lead near (…に向かい放ち，近づかしめ，近くに導く), RV.; BhP.;

to admit (a calf to its mother) (〔子牛を母のもとに〕許し入る), RV. viii, 72, 7; ix, 69, 1; VS.; ŚBr.; ŚāṅkhŚr. &c.;

to add, subjoin, increase (加え，添え，増す), AitBr.; ĀśvŚr.; APrāt. &c.;

to visit, afflict, plague, trouble (見舞い，悩まし，煩わす), ŚBr. xiv;

to come together or into contact with (…と共に来り，また触るるに至る), Car.;

to cause, effect (生ぜしめ，成す), BhP. iv, 19, 19 : Caus. See upa-sarjita.

addition (付加), AitBr. iv, 4, 1; 2; RPrāt.

・misfortune, trouble, a natural phenomenon (considered as boding evil) (不運，悩み，〔凶を兆すと見なさるる〕自然の異象), R.; Prab.; Ratnāv.; Daś. &c.

・an eclipse (of a star) (〔星の〕蝕), Comm. on Mn. iv, 105

・〔補遺〕an eclipse of sun or moon (日また月の蝕), Gobh.

・(in med.) a fit, paroxysm (supposed to be possession by an evil spirit) (〔医にて〕発作〔悪霊の憑依と想わる〕), Suśr.

・a disease superinduced on another (他の病の上に重ねて生ずる病), Suśr. ii, 429, 13

・change occasioned by any disease (いずれの病により生ずる変化), L.

・indication or symptom of death (死の徴), L.

・a Nipāta or particle joined to a verb or noun denoting action, a preposition (see also gati and karma-pravacanīya; they are enumerated, Pāṇ. i, 4, 58; in the Veda they are separable from the verb) (Nipāta すなわち行いを表す動詞また名詞に結ばるる助詞、前置詞〔Pāṇ. i, 4, 58 に数え上げらる。Veda にては動詞より分離し得〕, Pāṇ. i, 4, 59; vi, 3, 97; 122; Kāty.; Pat.; RPrāt.; APrāt. &c.)

N. of several works (数種の書の名).

to cause trouble, plague (悩みを生ぜしめ，煩わす).

adding, one who adds (加うる，加うる者), Lāṭy. iv, 8, 21.

the act of pouring upon (注ぎかくる行い), KātyŚr.

・infusion (浸出液), Car.

・an inauspicious phenomenon, eclipse (凶なる異象，蝕), Mn. iv, 105

・anything or any person subordinate to another (他に従属するいずれの物また人), Mn.

・a substitute, representation (代わり，表徴), Nyāyam. &c.

・(in Gr.) ‘subordinate, secondary’ (opposed to pradhāna), any word which by composition or derivation loses its original independence while it also determines the sense of another word (e.g. the word rājan in rājapuruṣa, ‘a king's servant or minister’, and the word apiśali in āpiśala, Pāṇ. i, 2, 43, &c.; vi, 2, 36; in a Bahu-vrīhi compound both members are upasarjana; in other compounds generally the first member, Pāṇ. ii, 2, 30; for exceptions See Pāṇ. ii, 2, 31) (〔Gr. にて〕「従属の，副次の」〔pradhāna に対す〕、複合また派生により本来の独立を失いつつ他の語の意を限定するいずれの語〔例えば rājapuruṣa「王の僕また臣」における語 rājan、また āpiśala における語 apiśali。Bahu-vrīhi 複合語にては両分ともに upasarjana なり。他の複合語にては通常前分なり〕)

infusion (浸出液), ŚBr. i; KātyŚr.

sent off or out (遣り出だされたる), BhP. i, 12, 27.

having added, adding &c. (加えて等).

let loose towards (…に向かい放たれたる)

・sent or thrown off (遣られ，投げ出だされたる), BhP. i, 12, 1

・admitted (as the calf to its mother; also applied to the milk at the time of the calf's sucking) (〔子牛が母のもとに〕許し入れられたる。また子牛の乳を吸う時の乳についても言う), TBr. ii, 1, 7, 1; KātyŚr.

・increased (増したる)

・furnished with (…を備えたる), ŚāṅkhŚr.

・furnished with an Upasarga or preposition (e.g. √ dā with ā is said to be upasṛṣṭa) (Upasarga すなわち前置詞を備えたる), Pāṇ. i, 4, 38; Nir.; APrāt. &c.

・visited, afflicted, burdened with, plagued (見舞われ，悩まされ，煩わされたる), R.; Suśr.; BhP. &c.

・obscured (by Rāhu, as the sun), eclipsed (〔日のごとく Rāhu により〕暗くされたる，蝕せられたる), MBh.; Mn. iv, 37

・possessed (by a god or demon) (〔神また鬼神に〕憑かれたる), Yājñ. i, 271; R.

coition, sexual intercourse (交わり), L.

to creep towards, approach stealthily or softly or gently (…に向かい這い，密かに，また静かに近づく), RV. x, 18, 10; 99, 12; AV.; ŚBr.; AitBr.; MBh.; Śak. &c.;

to approach (a woman for intercourse) (〔女に交わりを求めて〕近づく), MBh. i;

to meet with (出会う), Kāś. on Pāṇ. i, 4, 40;

to draw near, approach slowly (as sunset, misfortune, &c.) (〔日の入り・不運等のごとく〕緩やかに近づく), MBh.; BhP.; Hit.

approaching, approach, sexual approach (近づくこと，交わりを求めての近づき), MBh. iii, 2513 (= upa-sasarpa, Nīlak.; erroneous for upa-sṛpya, BRD.)

the act of approaching softly, advancing towards (静かに近づき，…に向かい進む行い), Suśr.; Vikr.; Kap.

approach, advancing towards (近づき，…に向かい進むこと), Bālar.

creeping near, approaching (近くに這い寄る，近づく), MBh.; Mn.

approached, come near to (近づかれたる).

to be approached (近づかるべき), Bādar.

N. of a pupil of Śākya-muni (Śākya-muni の弟子の名), L.

to frequent, visit, abide or stay at (a place) (〔場に〕しばしば訪れ，留まる), MBh. xiii; R.; Kām.;

to stay with a person, attend on, serve, do homage, honour, worship (人と共に留まり，仕え，敬い，礼拝す), MBh.; Mn.; Kathās. &c.;

to have sexual intercourse with (acc.) (…と交わる), Suśr.;

to practise, pursue, cultivate, study, make use of, be addicted to (修し，求め，養い，学び，用い，耽る), ChUp.; MBh.; MārkP. &c.

doing homage (敬礼する)

・courting (e.g. the wife of another) (〔例えば他人の妻に〕言い寄る), Yājñ. iii, 136.

the act of doing homage (敬礼する行い)

・courting (e.g. the wife of another) (〔例えば他人の妻に〕言い寄ること), Mn. iv, 134

・service, worship, honouring (仕え，礼拝，敬い), MBh.

・addiction to, using, enjoying (耽り，用い，享くること), MBh.; Suśr.

・experiencing, suffering (経，蒙ること), R.

homage, worship, courting (敬礼，礼拝，言い寄ること), MBh.; Mn.

・addiction to, use, enjoyment, employment (耽り，用，享受), Hit.; Car.

serving, doing homage, worshipping (仕え，敬礼し，礼拝する), Mn.; R.; Kathās.

・addicted or devoted to (…に耽り，専心せる), MBh.; Suśr.; Pañcat.

one who has approached the Soma, a Soma sacrificer [T.] (Soma に近づきたる者，Soma の祭を行う者), Kāś. on Pāṇ. vi, 2, 194

near the Soma (Soma の近くに), T.

to support, prop (支う), RV. vi, 72, 2.

to set up, erect, prop, stay, support (立て，支う), ŚBr.; KātyŚr. : Caus. P. (Subj. -stabhāyat) to raise, erect, set up, stay, support (上げ，立て，支う), RV.; -stambhayati id.

supported, stayed (支えられたる), Car.

stay, support, strengthening (支え，強むること), Hit.; Comm. on ChUp.

・encouragement, incitement (励まし，促し)

・excitement (掻き立て), Comm. on Sāṃkhyak.

・base, basis, ground, occasion (基，根拠，折)

・support of life (as food, sleep, and government of passions) (生の支え〔食・眠り・情の制御のごとく〕), Car.

supporting, promoting, encouraging (支え，進め，励ます), Sāṃkhyak.; Comm. on BṛĀrUp.

a support, stay (支え), TS.; ŚBr.; KātyŚr.

being lower or inferior, subordinate, subject, submissive (より低く，また劣れる，従属せる，従順なる), RV. x, 97, 23 = VS. xii, 101 = AV. vi, 15, 1; AV. iii, 5, 6; 7; TS.; TBr.; Kāṭh.

more inferior, more subject (より劣り，より従属して), TS. vi, 5, 8, 2.

to invoke, celebrate in song, praise (呼び，歌にて讃う), RV.; AV. iii, 15, 7; TBr. iii; (esp. said of the Hotṛ) (ことに Hotṛ について言う), ŚBr. : Pass. -stūyate, to be praised or celebrated in song (歌にて讃えらる), BhP. iii, 13, 45; Sāy.

praised, invoked (= upastūyamāna, Sāy.) (讃えられ，呼ばれたる), RV. ix, 87, 9.

praise (讃え), SaṃhUp.

invoked, praised (呼ばれ，讃えられたる), RV.; AV. xix, 5, 1

N. of a Ṛṣi (或る Ṛṣi の名), RV.

the family of the above (右の者の一族), ib.

celebration, invocation, praise (讃え，呼びかけ), RV.

to be praised (讃えらるべき), RV. i, 136, 2; 163, 1; vi, 61, 13.

to spread over, cover with, clothe, wrap up (上に広げ，覆い，包む), RV. i, 162, 16; viii, 73, 3; ŚBr. xiii; ŚāṅkhŚr.;

to spread out under, spread or lay under, scatter under (下に敷き，撒く), RV.; AV.; ŚBr.;

to scatter round, surround (the Āhavanīya and Gārhapatya fire with grass) (〔Āhavanīya と Gārhapatya の火の周りに草を〕撒き囲む), TBr. iii, 7, 4, 18; TS.;

(at sacrifices) to pour out (esp. clarified butter), pour out so as to form a lower layer or substratum (〔祭にて〕〔ことに酥を〕注ぎ出だし，下の層また基層を成すように注ぐ), TS.; AitBr.; ŚBr.; Kauś.; Gobh. &c.

anything laid under, a substratum (下に敷かるるいずれのもの，基層), AV. xiv, 2, 21.

the act of spreading over, a cover (上に広ぐる行い，覆い), RV. ix, 69, 5; AV. v, 19, 12

・the act of spreading out under, anything laid under, an under-mattress, pillow (下に敷く行い，下に敷かるるもの，下敷き，枕), ĀśvGṛ.; Āp.; BhP. &c.

・the act of pouring under (下に注ぐ行い), ŚāṅkhGṛ. i, 13, 16

・pouring out so as to form a substratum, a substratum (said of the water which is sipped before taking food; cf. amṛtôpa˚) (基層を成すように注ぐこと，基層〔食を摂る前に啜らるる水について言う〕), ĀśvGṛ. i, 24, 12; HirGṛ. &c.

・scattering grass (round the Āhavanīya and Gārhapatya fire, accompanied with the Mantra ubhāv agnī upa-stṛṇate) (〔Āhavanīya と Gārhapatya の火の周りに〕草を撒くこと〔Mantra ubhāv agnī upa-stṛṇate を伴う〕), Comm. on TS. i, 6, 7, 2, &c.

anything poured under (下に注がるるいずれのもの), Nyāyam. x, 2, 2.

anything spread over, a cover (上に広げらるるいずれのもの，覆い), RV. ix, 62, 28

・(dat. upa-stíre used as Inf. See last col.)

spread or scattered over (上に広げられ，撒かれたる)

・clothed, wrapped (包まれたる)

・poured out, poured under (注ぎ出だされ，下に注がれたる).

having covered &c. (覆いて等).

a subordinate wife, a concubine (従属の妻，妾), L.

to stand or place one's self near, be present (Ā. if no object follows, Pāṇ. i, 3, 26) (近くに立ち，現に在る);

to stand by the side of, place one's self near, expose one's self to (with loc. or acc.) (傍らに立ち，己を近くに置き，己を…に曝す), RV.; AV.; KātyŚr.; Gobh.; MBh.; Mn. &c.;

to place one's self before (in order to ask), approach, apply to (〔請わんとして〕前に立ち，近づき，頼る), RV.; AV.; ŚBr.; ĀśvGṛ.; Ragh. &c.;

to come together or meet with, become friendly with, conciliate (only Ā., Vārtt. on Pāṇ. i, 3, 25) (共に来り，出会い，親しくなり，和らぐ);

to lead towards (as a way, only Ā., ib.) (〔道のごとく〕…に導く);

to go or betake one's self to (…に赴く), Pañcat.; R.;

to stand near in order to serve, attend, serve (仕えんとして近くに立ち，仕う), MBh.; Kathās. &c.;

to attend on, worship (only Ā., Kāty. on Pāṇ. i, 3, 25, e.g. arkam upatiṣṭhate, he worships the sun; but arkam upatiṣṭhati, he exposes himself to the sun, Pat.) (仕え，礼拝す), MBh.; BhP.; Ragh. &c.;

to serve with, be of service or serviceable by, attend on with prayers (e.g. aindryā gārhapatyam upatiṣṭhate, he attends on the Gārhapatya with a Ṛc addressed to Indra; but bhartāraṃ upatiṣṭhati yauvanena, (she) attends on her husband with youthfulness, Kāś.) (…をもって仕え，役立ち，祈りをもって仕う, MBh.; Ragh.; Daś. &c.;)

to stand under (in order to support), approach for assistance, be near at hand or at the disposal of (〔支えんとして〕下に立ち，助けを求めて近づき，手近にあり，また…の意に任す), RV.; AV.; TS.; MBh.; Śak. &c.;

to fall to one's share, come to the possession of (人の分となり，人の物となる), MBh.; R. &c.;

to rise against (…に対して起つ), RV. vii, 83;

to start, set out (出立す), Hariv.; Daś. : Caus. -sthāpayati, to cause to stand by the side of, place before, cause to lie down by the side of (e.g. a woman) (傍らに立たしめ，前に置き，〔例えば女を〕傍らに臥さしむ), AitBr.; ĀśvŚr.; KātyŚr. &c.;

to cause to come near, bring near, procure, fetch (近づかしめ，近くに齎し，調う), MBh.; R.; Śak. &c.;

(in Gr.) to add iti after a word (in the Pada-pāṭha) (〔Gr. にて，Pada-pāṭha において〕語の後に iti を加う), RPrāt. 842 (cf. upasthita).

wishing or being about to betake one's self to (…に赴かんと願い，またまさに赴かんとする), Daś.

‘the part which is under’, lap, middle or inner part of anything, a well-surrounded or sheltered place, secure place (「下にある部分」、膝、物の中また内の部分、よく囲まれ，また庇わるる場、安き場, RV.; AV.; VS.; AitBr.; ŚBr. &c.)

・(upasthaṃ √ kṛ, to make a lap, sit down with the legs bent, AitBr. viii, 9, 5; ĀśvGṛ.; ŚāṅkhŚr.; upasthe √ kṛ, to take on one's lap, ŚBr. iii)

the generative organs (esp. of a woman) (〔ことに女の〕生殖の器), VS. ix, 22; ŚBr.; MBh.; Mn.; Yājñ. &c.

・the haunch or hip (腰)

・the anus (肛門), L.

one who has formed a lap by sitting down, seated with the legs bent down (座して膝を成したる者，脚を曲げて座せる), ŚBr. iv; ĀśvŚr.

reaching to the lap (膝に達する), ŚBr. xiii.

restraint of sexual desire (性の欲の抑制), Yājñ. iii, 314.

the Indian fig tree (印度の榕樹), L.

a particular artery leading to the generative organs (of a male) (〔男の〕生殖の器に至る或る特定の脈), Sāy. on AitBr. iii, 37, 6.

sitting with the legs bent down (so as to form a lap) (〔膝を成すように〕脚を曲げて座せる), ŚāṅkhGṛ. iv.

sitting in the lap or in the centre of (…の膝また中央に座す), RV. x, 156, 5.

standing upon (上に立つ), AV. xii, 1, 62

・standing by the side of, being near at hand, near (傍らに立つ，手近にある), L.

membrum virile (男根), L.

to be attended upon with (…をもって仕えらるべき), Śak. 4, 4

・to be obliged to appear (in person) (〔自ら〕現れざるを得ざる), Bālar.

one who is near at hand, an attendant, servant, waiter, nurse (手近にある者，侍者，僕，看護人), Car.

・one who makes his appearance (現るる者), Comm. on Yājñ.

the act of placing one's self near to, going near, approach, access (己を近くに置き，近づく行い，近づき，入り口) (upa-sthā́naṃ √ kṛ, to give access or scope for, ŚBr. i)

・coming into the presence of, going near to (in order to worship), worshipping, waiting on, attendance (…の前に至り，〔礼拝せんとして〕近づくこと，礼拝，仕え), ŚBr.; KātyŚr.; ĀśvŚr.; MBh. &c.

・standing near, presence, proximity, nearness (近くに立つこと，現前，近さ), Yājñ.; Hcat.

・staying upon or at, abiding, a place of abiding, abode (…に留まること，住処), Nir.

・assembly (集い), MBh.; R.; BhP.

・any object approached with respect, a sanctuary, abode (of a god) (敬いて近づかるるいずれの対象，聖所，〔神の〕住処), PārGṛ.

・a particular part of the Saṃdhyā (Saṃdhyā の或る特定の部分), MW.

an assembly-room (集いの間), MBh. i, 5003.

the assembly-room (of a monastery) (〔僧院の〕集いの間), Buddh.

N. of wk. (或る書の名).

to be attended on or served (仕えらるべき), Pāṇ. iii, 4, 68

・(upasthānīya), one who is to attend on (gen.) (…に仕うべき者), ib.

causing to turn one's attention (to a past event or one of a former birth), causing to remember (〔過ぎし出来事また前生の出来事に〕心を向けしむる，思い起こさしむる), T.

the act of placing near, having ready for (近くに置き，備うる行い) See an-upa˚

the act of ordaining (a monk) (〔僧に〕具足戒を授くる行い), Jain.

・the causing to remember, calling to mind (思い起こさしむること), T.

to be brought near or fetched or procured (近くに齎され，また調えらるべき), R.

to be produced or effected (生ぜしめられ，また成さるべき), Comm. on Pāṇ. ii, 3, 65.

having approached, standing by the side of (近づきて，傍らに立ちて)

・attending on &c. (仕えて等).

a servant (僕), Buddh.

standing near, keeping one's self fast to (近くに立ち，固く己を…に保ちて), RV. i, 145, 4.

a servant (僕), Nāṭyaś.

・a keeper, nurse (守り手，看護人), L.

one who makes his appearance, arriving (現るる者，至る), Gaut.

going near to, approaching (近づく), Kāṭh.

standing near or at hand (近くに，また手近に立つ), ŚāṅkhŚr.

id. (同上), VS. xxx, 16.

come near, approached, arisen, arrived, appeared (近づき，起こり，至り，現れたる), ĀśvGṛ.; MBh.; Mn.; Yājñ. &c.

・present, near at hand, ready for (現に在る，手近なる，…に備えたる), R.; BhP.; Kum. &c.

・near, impending (近き，差し迫れる), Mn. iii, 187; MBh. &c.

・fallen to one's share, received, gained, obtained (人の分となり，受けられ，得られたる), Śak.; Ragh. &c.

・accomplished, happened (成され，起これる)

・lying or being upon (上に臥し，またある), Suśr.

・turned towards (…に向けられたる), R.

・approached, come near to, visited (近づかれ，訪れられたる), MBh.; Ragh. &c.

・caused, occasioned (生ぜしめられたる)

・felt (感ぜられたる)

・known (知られたる)

・clean, cleansed (清められたる), L.

・(in the Prātiśākhyas) followed by iti (as a word in the Pada-pāṭha) (〔Prātiśākhya にて〕iti を後に伴う〔Pada-pāṭha における語として〕), RPrāt.; VPrāt.; Pāṇ.

a doorkeeper, porter (門番), L.

N. of several metres (数種の韻律の名)

a word followed by iti (in the Pada-pāṭha; cf. sthita and sthitôpasthita) (〔Pada-pāṭha において〕iti を後に伴う語), RPrāt.; VPrāt.

N. of a particular metre (或る特定の韻律の名).

a ready speaker, an eloquent man (即座に語る者，弁の立つ人).

being about to engage in battle, having battle at hand (まさに戦に入らんとする，戦の差し迫れる).

standing near, approach (近くに立つこと，近づき)

・presence, proximity (現前，近さ), Sāh.

・accomplishing, completeness (成すこと，全きこと) See an-upa˚

・obtaining, getting (得ること)

・remaining (留まること), L.

・the faculty of remembering, memory (思い起こす能，記憶), T.

to be attended on or worshipped (仕えられ，また礼拝さるべき), KātyŚr.; R.

on a post (柱の上に), g. parimukhâdi, Kāty. on Pāṇ. iv, 3, 58.

to become wet, become smooth (濡れ，滑らかになる), Suśr. : Caus. -snehayati, to conciliate, gain the favour of (和らげ，…の恵みを得る), Uttarar.

the becoming wet, moistening (濡るること，湿らすこと), Pat. on Pāṇ. vii, 2, 9.

the moistening (湿らすこと)

・becoming wet, attracting moisture (濡るること，湿りを引き寄すること), Suśr.; R.

caused to flow, streaming forth (流れしめられたる，流れ出づる), Kir. i, 18.

with emulation, emulatively (競いて), RV. x, 88, 18 [upaspijam iti spardhā-yuktaṃ vacanam, Sāy.]

to touch above, reach up to, touch (上より触れ，達し，触る), RV.; AV.;

to touch softly, caress (優しく触れ，愛撫す), ŚBr.; AitBr.; ĀśvŚr.; KātyŚr.; MBh. &c.;

(with or without apaḥ or jalam &c.) to touch water (for ablution), wash, bathe (as a religious ceremony) (〔灌沐のために〕水に触れ，洗い，浴す〔宗教の儀として〕);

to sip water (from the palm of the hand; it is not the custom to spit out the water after sipping it) (水を啜る〔手の掌より。啜りたる後に水を吐き出だすは習わしにあらず〕, ŚBr.; ĀśvŚr. & ĀśvGṛ.; MBh.; Yājñ.; Mn. &c.;)

to touch certain parts of one's body (acc.) with water (instr.) (水にて己が身の或る部分に触る), Mn. iv, 143; (also without the instr.), Mn. v, 138; (or without the acc.), MBh. : Caus. -sparśayati, to cause to touch water or wash the hands (水に触れしめ，また手を洗わしむ), ŚBr. iii.

touching, contact (触るること，接触), L.

・washing, bathing, ablution (as a religious act) (洗い，浴，灌沐〔宗教の行として〕), L.

・sipping water (from the palm of the hand and swallowing it as a ceremonial) (〔儀として掌より〕水を啜り飲むこと), L.

the act of touching (触るる行い), KātyŚr. v, vi; SaṃhUp.

・ablution, bath (灌沐，浴), MBh.; R.

・sipping water (水を啜ること), KātyŚr.; ŚāṅkhŚr. (cf. udakôpa˚.)

touching (触るる)

・bathing in (…にて浴する), BhP. (cf. udakôpa˚.)

touching (触るる), AV. xx, 127, 2

‘the touching or affecting verse’, N. of the verse, RV. x, 22, 13 (「触れ，また心を動かす詩節」，或る詩節の名).

having touched or sipping water &c. (水に触れ，また啜りて等).

touched (as water), sipped (〔水として〕触れられ，啜られたる), Mn. iii, 208; MBh.; R.; BhP.

to smile upon (…に微笑む), RV. x, 123, 5.

to remember (思い起こす), ŚBr. ii; KātyŚr.; Comm. on ChUp.

having remembered, remembering (思い起こして). See yathôpa˚.

a minor law-book (the following authors of such books are named Jābāli, Nāciketa, Skanda, Laugākṣin, Kaśyapa, Vyāsa, Sanatkumāra, Śatarju, Janaka, Vyāghra, Kātyāyana, Jātūkarṇya, Kapiñjala, Baudhāyana, Kaṇāda, and Viśvāmitra) (小なる法典〔かかる書の著者として右の者らの名が挙げらる〕, Hcat. i, 528, 21 ff.)

to stream or flow upon or towards (…に向かい流る), VS. xxxv, 20.

the flowing out (流れ出づること)

・termination of the periodical flow of a woman (女の月のさわりの終り), KātyŚr. xxv, 11, 13.

on the river (河にて).

the produce or profit of property (as corn &c.) (財の産出また利〔穀等のごとく〕), L.

N. of a son of Satrājit (Satrājit の子の名), Hariv.

・(v.l. upa-svāya.)

(in med.) to cause to sweat (by applying sudorifics) (〔医にて，発汗の薬を用いて〕汗をかかしむ), Suśr.

moisture, sweat, vapour (湿り，汗，蒸気), MBh.; Car.

the causing to sweat (by sudorifics) (〔発汗の薬にて〕汗をかかしむること), Car.

to join in singing (共に歌う), Lāṭy. i, 8, 9.

the act of discharging excrement upon (上に糞を排する行い), VarBṛS.

to beat, hit at, strike, touch (打ち，触る), RV. vi, 75, 13; ŚBr. vi, xiv; Lāṭy.; ĀśvGṛ.; MBh. ii;

to stick on, put on, force in, ram (突き刺し，押し込み，打ち込む), TS. ii; TBr. i; ŚBr.; ŚāṅkhŚr.;

to take hold of, seize, take out (掴み，捉え，取り出だす);

to hit, hurt, damage, visit, afflict, impede, spoil (打ち，傷つけ，害し，妨げ，損なう), TBr. iii; AitBr.; MBh.; Mn. &c.;

to make a mistake in reciting, blunder (誦するに誤つ), AitBr. iii, 35, 3; ŚāṅkhBr. : Pass. -hanyate, ib.; TS. vii, 3, 1, 1; 2.

taking out, drawing out (取り出だし，引き出だして)

・ladling out (汲み出だして), ŚBr.; Gobh.; PārGṛ.

hit, hurt, damaged, injured, visited, afflicted, pained, infected (打たれ，傷つけられ，害され，悩まされ，冒されたる), ŚBr.; MBh.; R.; Śak. &c.

・affected, transported (with passion) (〔情に〕動かされ，我を忘れたる), BhP.

・seduced, misled (誘い惑わされたる), Śāntiś.

・distressed, weakened, discouraged (悩まされ，弱められ，気を落とされたる), MBh.; R.; Hit.; Kathās.

・killed (殺されたる), Uttarar.

・scattered over, covered (上に撒かれ，覆われたる), Comm. on Mn. iii, 208.

affected in mind, infatuated (心を病める，惑える).

id. (同上), Kathās.; Car.

ill-fated, unfortunate, unlucky (運悪しき), L.

hurt, damage, injury, oppression (傷，害，虐げ), Kap.; Naiṣ.

hitting, hurting, destroying (enemies) (〔敵を〕打ち，傷つけ，滅ぼす), RV. ii, 33, 11 = AV. xviii, 4, 40.

hurt, damage, morbid affection (as of the eyes) (傷，害，〔眼等の〕病める患い), AV. v, 4, 10.

to be killed (殺さるべき), Kathās.

one who hurts or destroys, a destroyer (傷つけ，滅ぼす者), Sāy. on RV. ii, 33, 11

・pernicious, unwholesome (害ある，身に悪しき), Suśr.

to laugh at, deride, ridicule (嘲り笑う), MBh.; L.; Mṛcch.; Pañcat. &c.;

to smile (微笑む) : Caus. -hāsayati, to deride, ridicule (嘲る), BhP.; Kathās.

laughed at, derided (嘲り笑われたる), Kathās.

laughter accompanied by shaking the head (sa-śiraḥ-kampam) (頭を振ることを伴う笑い), Daśar. iv, 70.

laughing at, deriding, mocking (嘲り笑う), RV. viii, 45, 23.

laughter, derision, mockery, jeer (笑い，嘲り), Kathās.; Ragh.; Sāh.

・ridiculousness (笑うべきこと), VarBṛS.

・fun, play, jest, sport (戯れ，冗談), ŚBr.; PārGṛ.; MBh. &c.

a joke, jest (冗談), L.

ridiculousness (笑うべきこと), Mṛcch.

a laughing-stock (笑い草).

ridiculing others, jocose (人を嘲る，戯れの), L.

a jester (道化), L.

drollery, fun (おどけ，戯れ), BhP. x, 18, 15.

deriding, ridiculing (嘲る), Sāh.; Veṇīs.

to be laughed at or derided, ridiculous (嘲り笑わるべき，笑うべき), Mṛcch.; Kathās.

the state of being to be laughed at or derided, ridiculousness (嘲り笑わるべき状態，笑うべきこと)

・(upahāsyatāṃ √ gam, to expose one's self to laughter, become ridiculous, Ragh. i, 3.)

the act of taking with the hand, receiving [T.] (手にて取り，受くる行い), g. vetanâdi, Pāṇ. iv, 4, 12 (not in Kāś.)

to take with the hand, receive (手にて取り，受く), T.

a box for betel or condiments (蒟醬また薬味の箱), Daś.

to descend, come down upon (下り，…の上に降る), Śiś. i, 37.

to diminish, wane (減じ，衰う), MBh. xiii, 2028.

N. of a people (= kuntala) (或る民族の名), L.

to hurt, wound, injure, damage (傷つけ，害す), MBh.; R.; Mn.

good in a secondary degree, somewhat good (副次の度において善き，やや善き)

a secondary good (副次の善), MBh. xii, 5219.

to sacrifice or offer a libation in addition to (加えて祭また灌奠を献ず), KātyŚr.; ŚāṅkhŚr.; Bhag.

a secondary or supplementary libation or sacrifice, N. of a particular religious act (副次また補いの灌奠また祭，或る特定の宗教の行の名), AV. xi, 7, 15; KātyŚr. xxii, 8; ĀśvŚr. &c.

to bring near, reach forth, proffer, offer, place before, give to taste (esp. food) (近くに齎し，差し出だし，前に置き，〔ことに食を〕味わしむ), AV.; TBr.; ŚBr.; ĀśvŚr. & ĀśvGṛ.; KātyŚr.; MBh.; Suśr. &c.;

to put together, gather, collect (集む), MBh.; BhP.;

to apply (medicine) (〔薬を〕施す), Suśr.;

to take away (取り去る);

to destroy (滅ぼす), MBh. ii : Ā. -harate, to accept, receive (受け容る), TS. v : Caus. -hārayati, to place before, proffer, offer (前に置き，差し出だし，献ず), MBh.; R.; Suśr. : Desid. -jihīrṣati, to wish to offer (献ぜんと欲す), MBh. ii, 862.

the wish or intention to take away or to rob (取り去り，また奪わんとする願い), MBh.

the act of bringing near, proffering, offering (近くに齎し，差し出だし，献ずる行い), BhP.

・presenting victims (犠牲を献ずること)

・distributing or serving out food (食を頒ち，供すること)

・taking, seizing (取り，捉うること), L.

to be offered or presented (献ぜらるべき), Mālatīm.; Kathās.

id. (同上).

one who offers or presents, one who serves out (food), a host (献ずる者，〔食を〕供する者，主人), Mn. v, 51.

offering, oblation (to a deity) (〔神格への〕供物)

・complimentary gift, present (to a king or superior) (〔王また上に立つ者への〕贈物), MBh.; Megh.; Kathās. &c.

・(upahāraṃ vi-√ dhā, to offer an oblation to a god [acc.], sacrifice to any one, Kathās.)

・a particular kind of alliance (purchased through a gift) (或る特定の盟の一種〔贈物にて購わるる〕), Kām.; Hit. &c.

・food (distributed to guests &c.) (〔客等に頒たるる〕食)

the state of being an oblation or offering (供物たる状態), Kum.; Kathās.

a victim (犠牲の獣), Kathās.

N. of a man (或る人の名), Daś.

an offering, oblation, gift, present (供物，贈物), BhP.; Kathās.

offering, presenting (献ずる)

・sacrificing (祭を行う).

to offer (as an oblation or sacrifice) (〔供物また犠牲として〕献ず), Kathās.; Hit.

intending to sacrifice any one (人を犠牲に供せんとする), Kathās.

to be offered as an oblation (供物として献ぜらるべき)

・to be presented (贈らるべき), BhP.

an offering, oblation (供物), MBh.; BhP.

brought near, offered, presented (近くに齎され，献ぜられたる)

・immolated, sacrificed (as a victim) (〔犠牲として〕屠られたる)

・served out (as food) (〔食として〕供せられたる)

・taken (取られたる)

・collected, gathered (集められたる).

having brought near &c. (近くに齎して等).

an additional or supplementary sacrifice (加えて，また補いに行わるる祭), ŚBr. xi.

to approach by windings and turnings, reach an end after many deviations or errors (曲がりくねりて近づき，多くの逸れと誤りの後に終りに達す), RV. i, 141, 1.

a winding or circuitous course full of turnings, uneven or rough ground, slope, declivity &c. (曲がりくねれる道，平らならざる地，斜面), RV. i, 62, 6; 87, 2; viii, 6, 28

・a car, carriage (車), L.

proximity, nearness (近さ), RV. viii, 69, 6; MBh.

・a solitary or private place (人なき，また密かなる場), RV. viii, 96, 14; MBh.

to be approached by windings and turnings (曲がりくねりて近づかるべき), Sāy.

to call near to, invite (近くに呼び，招く), RV.; AV.; TS.; ŚBr. &c.;

to call up, invoke (呼び起こし，勧請す), AV. vi, 23, 1; VS. iii, 42;

to call to, cheer, encourage (呼びかけ，元気づけ，励ます), AitBr. iii, 20, 1; ĀśvŚr. ii, 16, 18 : Desid. -juhūṣati, to wish to call near (近くに呼ばんと欲す), ŚāṅkhBr.

calling to, inviting, invitation (呼びかけ，招き), (upa-havám-√ iṣ, to desire an invitation to [loc.], wish to be invited to, e.g. tásminn índra upahavám aicchata, Indra wished to be invited to that [sacrifice], TS. ii, 4, 12, 1), TS.; ŚBr.; ĀśvŚr.; KātyŚr.

called near, invited (近くに呼ばれ，招かれたる), AV.; TBr.; ŚāṅkhŚr.; MBh. &c.

・that to which one invites (人の招く先なるもの), TS. i; ŚBr. i; KātyŚr. iii

・summoned, invoked (召され，勧請されたる), AV. vii, 60, 4; 5; VS. xx, 35

N. of Śākalya (Śākalya の名), Kāś. on Pāṇ. vi, 2, 146

N. of particular manes (或る特定の祖霊の名), L.

calling (to fight), challenging, challenge (〔戦いへの〕呼びかけ，挑み), Śiś.

having called near or invited &c. (近くに呼び，また招きて等).

the act of inviting, invitation (招く行い，招き), KātyŚr.

a particular Nidhana or concluding chorus at the end of a Sāman (Sāman の終りにおける或る特定の Nidhana すなわち結びの合唱), Lāṭy. vii, 10, 1 ff.; Sāy. on TāṇḍyaBr.

secretly, in secret (密かに), RV. x, 83, 7; MBh.; Ragh. &c.

・in a low voice, in a whisper (低き声にて，囁きにて), ŚBr.; AitBr.

a prayer uttered in a low voice (so as not to be overheard) (低き声にて〔漏れ聞かれざるように〕唱えらるる祈り), Mn. ii, 85; MārkP. &c.

・a particular Soma oblation = upāṃśu-graha below (或る特定の Soma の供物), VS.; TS.; ŚBr.; KātyŚr. &c.

a person jested with privately, the companion of (a king's) private amusements (密かに戯れらるる人，〔王の〕私の慰みの伴), Hit.

the first Graha or ladle-full of Soma pressed out at a sacrifice (祭にて搾り出だされたる Soma の最初の Graha すなわち一杓), TS.; ŚBr. &c.

an assassin (刺客), Bṛhasp.

the being uttered in a low voice or whisper (低き声また囁きにて発せらるること), ŚāṅkhŚr.; Comm. on Nyāyam.

a punishment inflicted in private (密かに科せらるる罰), R.

the vessel or ladle for the Upāṃśu-graha, q.v. (Upāṃśu-graha のための器また杓), ŚBr. iv; KātyŚr.

a sacrifice offered silently or with muttered prayers (黙して，また低誦の祈りをもって献ぜらるる祭), ŚBr. i, &c.; TS.; ŚāṅkhŚr. &c.

a clandestine murder (密かなる殺害), Mudr.

a vow made secretly or privately (密かに立てらるる誓い), Hariv.

(used for) pressing out the Upāṃśu-graha, q.v. (said of stones so used) (Upāṃśu-graha を搾り出だすに〔用いらるる〕〔かく用いらるる石について言う〕), ŚBr.; KātyŚr.; Lāṭy. &c.

(a sacrifice) at which the offerings are made silently (供物の黙して献ぜらるる〔祭〕), ŚāṅkhŚr.

N. of two particular ladles-full of Soma (offered with the breath held and inaudible) (或る特定の二の Soma の一杓の名〔息を止め，聞こえざるように献ぜらる〕), ŚBr. iv.

having a silent abode, kept inaudible (as the breath) (黙せる住処を有する，聞こえざるように保たるる〔息のごとく〕), ŚBr. x.

hearing, learning (聞き，学びて), BhP.

to drive or bring near or towards, fetch (近くに駆り，齎す), RV.; TS. vii; ŚBr.; ĀśvGṛ.; MBh. iii;

to commit to, deliver, make over, give, bestow, grant (kāmam, a wish) (委ね，渡し，与え，〔願いを〕許す), MBh.; R.;

to procure for one's self, obtain (己がために調え，得る), MBh. iii, 10278;

to bring or set about, make preparations (for a sacred ceremonial), undertake, begin (〔聖なる儀のための〕備えを為し，企て，始む), TS.; AitBr.; ŚBr. xiv; Lāṭy.; Mn. &c.;

to consecrate (聖別す), Mn. v, 7; Yājñ. i, 171.

the act of bringing near, fetching (近くに齎す行い), ŚBr.; PārGṛ. &c.

・setting about, preparation, beginning, commencing (備え，始め), Āp.; ĀśvŚr. & ĀśvGṛ.; KātyŚr. &c.

・commencement of reading the Veda (after the performance of preparatory rites, as initiation &c.) (〔入門式等の備えの儀を行いたる後の〕Veda 読誦の開始), ŚāṅkhGṛ. iv, 5, 1

・N. of a particular Stotra or prayer at sacrifices (祭における或る特定の Stotra すなわち祈りの名), KātyŚr. iii.

N. of wk. (或る書の名).

preparation, setting about, commencement (esp. of reading the Veda) (備え，取りかかり，〔ことに Veda 読誦の〕開始), PārGṛ. ii; Mn. iv, 119; Yājñ.

N. of wk. (或る書の名).

N. of wk. (或る書の名).

brought or driven near, fetched (近くに齎されたる), AV. ii, 34, 2

・prepared, undertaken, begun (調えられ，企てられ，始められたる)

・attended with evil omens, disastrous, calamitous (悪しき兆しを伴う，災いなる), L.

a sacrificial animal (killed during the recitation of particular prayers) (犠牲の獣〔或る特定の祈りの誦せらるる間に殺さる〕), L.

・disaster, calamity (災い), L.

setting about, beginning (取りかかり，始め), L.

one who prepares or begins (調え，また始むる者), g. iṣṭâdi, Pāṇ. v, 2, 88.

one who is about to undertake or commence (まさに企て，また始めんとする者), Comm. on BṛĀrUp.

to fall upon, attack (襲いかかる), MBh.

a particular part of a car (supporting the axletree) (車の或る特定の部分〔車軸を支うる〕), Comm. on Lāṭy. i, 9, 23.

id. (同上).

on or near the eye (眼に，また眼の近くに).

to give an account about (anything), relate (〔物について〕語り，述ぶ), BhP. ii, 9, 45.

discernible, observable by the eye (眼にて見分け得る) (cf. an-upâ˚ and nir-upâ˚.)

account, relation, repetition of an event (語り，出来事の物語), BhP.

a secondary name, surname, epithet (副次の名，異名，形容の称), BhP. xi, 4, 7, &c.

a subordinate tale or story, an episode (従属の物語，挿話), MBh.; Hit. &c. (cf. nalôpâ˚.)

id. (同上).

to come near, come towards, step near, approach (近づき，歩み寄る), RV.; AV. vii, 48, 2; xix, 4, 3; MBh.; Pañcat. &c.;

to come back, return (帰り来る), Kathās.;

to approach, come or enter into any state or condition, be subject to (近づき，いずれの状態にも入り，…に服す), MBh.; Mn.; Yājñ. &c.;

to occur, come or fall to one's share (起こり，人の分となる), Yājñ. ii, 143.

approached, arrived, come to (for protection) (近づき，至りたる〔護りを求めて〕)

・entered into any state or condition, subject to, burdened with (いずれの状態にも入りたる，…に服する，…を負える)

・occurred, happened, fallen to one's share (起こり，人の分となりたる)

・promised, agreed (約されたる), L.

= upâ-gamya below.

arrival, approach (至り，近づき)

・occurrence (起こり), L.

・promise, agreement (約束), L.

having approached &c. (近づきて等).

to come near, go towards, rush upon (近づき，襲いかかる), RV. iii, 56, 2; x, 73, 5; ChUp.; Kathās.

on the fire (火の上に), Kāś. on Pāṇ. i, 1, 41.

a wife given away in presence of the sacred fire or with due observance of the fire-ritual, a properly married wife (聖火の前にて，また火の儀を正しく守りて与えられたる妻、正しく娶られたる妻, MBh. xiii, 2460.)

the part which is next to the end or top (端また頂の次なる部分), Comm. on Pāṇ.

・a secondary member (副次の項), L.

a secondary member (副次の項), L.

having taken with, together with (共に取りて，…と共に), BhP. x, 58, 55.

commencement of reading the Veda (after the performance of initiation &c. See upâ-karaṇa) (〔入門式等を行いたる後の〕Veda 読誦の開始), L.

near the day of full moon in the month Āgrahāyaṇa (Āgrahāyaṇa の月の満月の日の近くに).

id. (同上).

to smell at (嗅ぐ);

to kiss, apply the lips to (loc.) (口づけ，唇を当つ), MBh.; R.; Ragh.

to be marked or stamped (印され，刻印さるべき).

N. of an Ekāha sacrifice (或る Ekāha の祭の名), ŚāṅkhŚr.

a minor limb or member of the body (身の小なる肢また部分), MārkP.; Sarvad.

・a subdivision (下位の区分)

・a supplementary or additional work, secondary portion of a science (補いまた加えらるる書，学の副次の部分), MBh.; Hariv. &c. (such as the Purāṇas, the Nyāya, Mīmāṃsā, and the Dharma-śāstras)

・N. of a class of sacred writings of the Jainas (eight are enumerated, the last of which includes four subdivisions) (Jaina の一類の聖典の名〔八が数えられ，その最後は四の下位区分を含む〕)

・a sectarial mark (made with sandal &c.) on the forehead (額に〔白檀等にて〕付けらるる宗派の印), L.

・(in mus.) a particular drum-like instrument (〔楽にて〕或る特定の鼓に似たる器).

a kind of song (或る歌の一種), Rājat.

a particular observance (或る特定の行).

to come near to, approach (近づく), RV. i, 46, 14; 187, 3; ŚBr. ii, iv;

to attend upon, wait on, serve, be obedient (仕え，従う), RV.; MBh. ii, 408;

to physic (治す), Suśr.

(in Gr.) a particular Sandhi rule (by which a Visarga in the Pada-pāṭha becomes s before k and p in the Saṃhitā, e.g. yás pátiḥ, RV. x, 24, 3) (〔Gr. にて〕或る特定の Sandhi の規〔これにより Pada-pāṭha における Visarga が Saṃhitā にて k と p の前に s となる〕, RPrāt. 260, &c.)

proceeding, procedure (行い，手続き), ŚāṅkhŚr.

・established use (of a word) (〔語の〕定まれる用法), Nir. i, 4

・a particular Sandhi (see above) (或る特定の Sandhi), APrāt. iv, 74; RPrāt.

deceived (欺かれたる), MBh. xviii.

in the proximity of Acyuta or Kṛṣṇa (Acyuta すなわち Kṛṣṇa の近くに), BhP. x.

to drive near or towards (近くに駆る).

so as to help or support (optionally to be regarded as a gati [q.v.] in connection with √ kṛ, Pāṇ. i, 4, 73; upāje-kṛtya or upāje kṛtvā ind.p. having helped, supporting, Kāś. on Pāṇ.) (助け，また支うるように.)

on a skin (皮の上に), Pāṇ. vi, 2, 194.

to draw up (e.g. water) (〔例えば水を〕汲み上ぐ), ŚBr. xiii.

brought near to each other, joined, approximate, (only e) f. du. (said of night and morning) (互いに近くに齎されたる，結ばれたる，相近き〔夜と朝について言う〕), RV. i, 142, 7; x, 110, 6 (upā́ke); AV. v, 12, 6; 27, 8

(said of night and morning) (夜と朝について言う), RV. i, 142, 7; iii, 4, 6; x, 110, 6

in the next neighbourhood, in the presence of, before (with gen.) (直ぐ隣りに，…の前に), RV.

standing present before the eyes, to be seen from near at hand (眼前に立つ，手近より見らるべき), RV. viii, 6, 25.

to smear or anoint (with butter), grease (e.g. a wheel) (〔酥にて〕塗り，〔例えば輪に〕油を差す), TS. ii, 6, 3, 4; iii.

anointed, greased (塗られ，油を差されたる), TS. ii, 6, 3, 3.

the act of smearing, anointing (塗る行い), Car.

the act of anointing, smearing (塗る行い), KātyŚr.

・besmearing (the ground with cow-dung &c. for purification) (〔浄めのために牛糞等にて地を〕塗ること), Mn. v, 105, &c.

rennet for coagulating milk (乳を凝らすための凝乳酵素), TBr. iii, 7, 4, 2.

to be added as a surplus (余りとして加わる), ŚBr. xii;

to pass over, neglect (過ぎ，顧みず).

transgressing, neglect or disobedience of customs (犯すこと，慣わしを顧みず，また従わざること), Pāṇ. iii, 3, 38.

to receive, accept, gain, acquire, appropriate to one's self, take away, carry off, steal (受け，得，己が物とし，取り去り，盗む), MBh.; BhP.; Mālav. &c.;

to take with (共に取る);

to take in addition, include, comprise (加えて取り，含む);

to take as help, use, employ, apply (助けとして取り，用う), BhP.; Pat. (cf. upâ-dāya);

to seize, lay hold of, gather, take up, draw up (掴み，集め，取り上ぐ), MBh.; Ragh.; Kum. &c.;

to assume (a form or meaning) (〔形また意を〕帯ぶ), BhP.; MārkP.; Pat. &c.;

to cling to (縋る);

to feel, perceive, experience (感じ，知覚し，経る), MBh. vii; Śiś. vi, 23; Ṛtus. &c.;

to consider, regard (考量し，顧む), MBh. xii;

to mention, enumerate (述べ，数え上ぐ);

to set about, undertake, begin (取りかかり，始む), Hariv.; Kum. &c.: Caus. P. -dāpayati, to cause to use or employ (用いしむ), Comm. on KātyŚr. : Desid. P. -ditsati, to strive to acquire (得んと励む), BhP. v, 14, 7.

received, accepted, acquired, gained, obtained (受けられ，得られたる)

・appropriated (己が物とされたる)

・taken away (取り去られたる)

・seized, gathered (掴まれ，集められたる)

・shaped (形づくられたる)

・felt, perceived, regarded (感ぜられ，知覚され，顧みられたる)

・comprised (含まれたる)

・employed, used (用いられたる)

・begun (始められたる)

・enumerated (数え上げられたる)

・allowed in argument, granted, conceded (論において許され，認められたる)

an elephant out of rut (発情を過ぎたる象), L.

acquiring speed, quick, fleet (速さを得たる，疾き).

one who has acquired knowledge, learned (知を得たる者，学ある), Kathās.

one who has taken up arms, armed (武器を取りたる者，武装せる).

having the best part taken or enjoyed (最上の部分を取られ，また享けられたる), Mālav.

the act of taking for one's self, appropriating to one's self (己がために取り，己が物とする行い), MBh.; Mn. &c.

・perceiving, noticing, learning, acquiring (knowledge) (知覚し，気づき，学び，〔知を〕得ること), Hit.; Vop.

・accepting, allowing, including (受け容れ，許し，含むること)

・employment, use (用うること), Sāh.; Sarvad.; Kap.

・saying, speaking, mentioning, enumeration (語り，述べ，数え上ぐること), Vedāntas.; Kāś.; Siddh.

・abstraction, withdrawing (the organs of sense from the outer world) (〔官を外の世より〕引き離すこと，制感), L.

・(with Buddh.) grasping at or clinging to existence (caused by tṛṣṇā, desire, and causing bhava, new births) (〔Buddhist にて〕有への執取〔tṛṣṇā すなわち渇愛により生じ，bhava すなわち新たなる生を生ぜしむ〕，取)

・(with Rāmānujas) preparation (of perfumes, flowers &c. as one of the five elements of worship) (〔Rāmānuja 派にて〕〔礼拝の五要素の一として香・花等の〕調え), Sarvad.

・cause, motive, material cause (因，動機，質料因)

・material of any kind (いずれの材), Sāṃkhyak.; Vedāntas.; Kap. &c.

・offering, present (供物，贈物), L.

a proximate cause (近き因).

the state of being a material cause (質料因たる状態), Kap.

implied signification (beyond the literal meaning, e.g. kuntāḥ praviśanti, ‘spears pierce’, where kuntāḥ implies kuntinaḥ, ‘spearmen’) (含意さるる意義〔字義を超えたるもの。例えば kuntāḥ praviśanti「槍が入る」において kuntāḥ が kuntinaḥ「槍持ちら」を含意するごとし〕, Sāh. 14; Sarvad.)

having received or acquired &c. (受け，また得て等)

・receiving, acquiring &c. (受け，得て等)

・taking with, together with (共に取りて，…と共に), MBh.; Hariv.; Kathās. &c.

・including, inclusive of (含みて，…を含めて), BhP.; Comm. on RPrāt. &c.

・by help of, by means of (acc.) (…の助けにより，…をもって), MBh.

wish or readiness to accept (受け容れんとする願いまた備え), Sarvad.

to be taken or received (取られ，また受けらるべき)

・not to be refused (斥けらるべからざる)

・to be allowed, admissible, acceptable (許され得る，受け容れらるべき), Śāntiś.; Sarvad.; Kap. &c.

・to be included, included (含まるべき，含まれたる), Sāh.

・to be chosen or selected, excellent, admirable (択ばるべき，優れたる).

selection, choice, preference (択び，好み).

a kind of insect (或る虫の一種), L.

to advise, show, point out, prescribe, command (助言し，示し，定め，命ず), MBh.; BhP.;

to indicate, inform, declare (示し，知らせ，宣す), BhP. i.

blazing, flaming (燃え上がる), ŚBr. vii.

next to the first, the second (第一の次なる，第二の), ĀśvŚr. v, 6, 27.

to run or hasten near to (近くに走り寄る), RV. vi, 48, 16.

to place upon, put on (上に置く), ŚBr. x; BhP.;

to seize, lay hold of, take up (掴み，取り上ぐ), MBh.;

to keep, hold back (保ち，引き止む), TBr. ii;

to seduce (a woman) (〔女を〕誘い惑わす), R.

taking up or with, together with (取り上げ，共に取りて), ŚBr. iv.

‘having an edge or border’ (of braid), trimmed, edged (「〔組み紐の〕縁を有する」，縁取られたる), TS.

・〔補遺〕see pūrvaya, p. 645.

that which is put in the place of another thing, a substitute, substitution (他の物の代わりに置かるるもの，代替), R.

・anything which may be taken for or has the mere name or appearance of another thing, appearance, phantom, disguise (said to be applied to certain forms or properties considered as disguises of the spirit, W.) (他の物と取り違えられ，またその名また相のみを有するいずれのもの、見せかけ、幻、装い〔霊の装いと見なさるる或る形また性に用いらると言わる〕, Prab.; Bhāṣāp.; Sāh. &c.)

・anything defining more closely, a peculiarity (より近く限定するいずれのもの，特質)

・an attribute (asty-upâdhi, having ‘is’ as an attribute) (属性)

・title, discriminative appellation, nickname (称号，弁別の称，渾名)

・limitation, qualification (e.g. an-upâdhi-rāmaṇīya, beautiful without limitation, i.e. altogether beautiful) (限定，条件づけ)

・(in log.) a qualifying term added to a too general middle term to prevent ativyāpti (〔論理にて〕過広〔ativyāpti〕を防ぐために過度に一般なる中辞に加えらるる限定辞)

・that which is placed under, supposition, condition, postulate (下に置かるるもの，想定，条件，前提), Sarvad.; Vedāntas.; Tarkas.; BhP. &c.

・deception, deceit (欺き), MBh. iii, 13017

・species (種).

N. of wk. (或る書の名).

in consequence of any qualification or condition (いずれの限定また条件の故に).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

for the sake of mere appearance (単なる見せかけのために), Kauś.

N. of works (或る書らの名).

put or placed on, deposited (上に置かれ，据えられたる)

・set out, proposed (as a prize) (〔賞として〕出され，掲げられたる), ŚBr. xi

・caused, effected, produced (生ぜしめられたる), Bhartṛ.; Gīt.

・joined, annexed (結ばれ，添えられたる), L.

・agreed upon, made or done mutually (合意され，互いに為されたる), L.

outbreak of fire, fire (火の起こり，火), Gaut. xvi, 34.

・〔補遺〕(also) m. a meteor (流星), L.

to run towards (…に向かい走る), BhP. : Caus. -dhāvayati, to carry or convey towards (…に向かい運ぶ), ŚBr. x.

point of view, aim (見地，目当て), Car.

・reflection on duty, virtuous reflection (務めについての省察，徳ある省察), L.

・a man who is careful to support his family (己が家を養うに心を用うる人), L.

exceeding, supernumerary (超ゆる，員外の).

to ascend or mount up to (…にまで昇る), ŚBr. iii, vi.

to blow into (中に吹き込む), MBh.; Hariv.

a teacher, preceptor (who subsists by teaching a part of the Veda or Vedāṅgas, grammar &c.; he is distinguished from the Ācārya, q.v.) (師、教授者〔Veda の一部また Vedāṅga・文法等を教えて生計を立つる者。Ācārya とは区別せらる〕, Mn. iv, 141, &c.; Yājñ. i, 35; MBh.; Śak. &c.)

a female teacher (女の師), Kāty. on Pāṇ. iii, 13, 21

the wife of a teacher (師の妻), Kāty. on Pāṇ. iv, 1, 49.

N. of a grammar (frequently referred to by the Comm. on Uṇ.) (或る文法書の名〔Uṇ. の注にしばしば言及さる〕)

the wife of a teacher (師の妻), Kāty. on Pāṇ. iv, 1, 49.

to choose as teacher, appoint as teacher (師として択び，任ず), Bālar.; N.

a second Adhvaryu (in place of the true Adhvaryu) (第二の Adhvaryu〔真の Adhvaryu に代わる〕), MBh. xiii.

being or standing on a carriage (車の上にある，また立つ), RV. x, 105, 4

the space in a carriage (車中の場), AV. ii, 14, 2.

N. of Indra (Indra の名), ĀpŚr.

a sandal, shoe (履), TS.; ŚBr.; Mn.; MBh. &c. (ifc. with affix -ka, upānatka; cf. an-upā˚, sôpā˚).

covered with a shoe (履にて覆われたる), Hit.

a pair of shoes (一対の履), ĀśvGṛ. iii, 8, 1.

= upā-náh, MBh.; Pāṇ. v, 4, 107.

having shoes, shoed (履を有する，履を穿ける), Āp.

to convey or bring or lead near (近くに齎し，導く), MBh.; BhP.; R. &c.;

to draw near (近づく), MBh. iii; BhP. viii;

to lead away or off, carry off (導き去り，運び去る), R.; BhP.;

to lead near, introduce to (近くに導き，引き合わす);

to imitate (真似る), MBh. v, 1339.

the act of leading near or home (a wife) (〔妻を〕近くに，また家に導く行い), BhP.

to be invoked with Anuvākyās (q.v.) (Anuvākyā をもって勧請さるべき)

N. of Agni (Agni の名), TĀr. i, 22, 11

N. of a particular section of the Taittirīya-saṃhitā (Taittirīya-saṃhitā の或る特定の節の名).

near to the end, last but one (終りに近き，末より二番目の)

proximity to the end or edge or margin (終り，縁，へりへの近さ)

・border, edge (縁), TS. vi; Ragh.; Pañcat.; Kir. &c.

・the last place but one (末より二番目の場), VarBṛS.

・immediate or close proximity, nearness (直ちなる近さ), Kathās.; Rājat.; Megh. &c.

in the proximity of, near to (…の近くに)

near to, towards (…の近くに，…に向かいて)

near to, towards (…の近くに，…に向かいて)

the last letter but one (末より二番目の字), L.

・the corner of the eye [W.] (眼の隅).

border, edge (縁), Kum.

creeping or coming near (近くに這い寄る).

vicinity, proximity (近さ，隣り), MBh.; Pañcat. &c.

near to, towards (…の近くに，…に向かいて)

from the neighbourhood (隣りより)

near, proximate, neighbouring (近き，隣れる), L.

the last but one (末より二番目の), Bījag.

id. (同上), VarBṛS.; Śrutab.

to mount (a carriage) after and by the side of another one (他の者の後に，またその傍らに〔車に〕乗る), MBh. v, 4745.

to arrive at, reach, obtain (至り，達し，得る), TS. vi; ŚBr.; AitBr.; AitĀr.; TUp. : Desid. P. upêpsati, to endeavour to win over or conciliate (引き入れ，また和らげんと努む), MaitrS. ii, 1, 11; Kauś.; Gobh. i, 9, 5.

the act of obtaining, acquirement (得る行い，獲得). See dur-upâpa.

reaching (達すること)

・obtainment (得ること), ŚBr.; AitĀr.

desire to obtain (得んとする願い), MaitrS. ii, 9, 8; ŚBr.

to fly near to or upon (近くに，また上に飛ぶ).

to take leave of (…に暇を告ぐ), R.

unable to speak much (多くを語る能わざる), KauṣUp. ii, 15.

to come near to (近づく), RV. vii, 92, 1.

the act of bringing near (近くに齎す行い), RV. i, 128, 2.

addressed, called upon, summoned (語りかけられ，呼ばれ，召されたる), BhP.

having addressed, addressing, summoning (語りかけ，召して), R.; BhP.

・taking leave, bidding adieu (暇を告げて), MBh.; Hariv.

to come near or towards, approach (近づく), RV.; MBh.; BhP.; Kathās. &c.;

to come into any state or condition, undergo (いずれの状態にも入り，蒙る), MārkP.; Kir.

approached (近づきたる)

arrival (至ること).

to put to, harness (軛す), RV. iii, 35, 2.

to go near to (近づく), RV. viii, 5, 13;

to hasten near (for help) (〔助けのために〕急ぎ近づく), RV. x, 40, 7;

to grieve, offend (悲しませ，害す);

to err, make a mistake (誤つ), RV. x, 164, 3; AV. : Caus. See upârpya.

offence, sin (過ち，罪), RV. vii, 86, 6.

id. (同上), RV. viii, 32, 21.

having caused to come near, bringing near (近づかしめ，近くに齎して), ŚBr. viii.

to rest, cease (憩い，止む), MBh.; BhP. &c.;

to cease, leave off, give up (止め，捨つ), MBh.; R.; BhP.; Kum.

resting, lying upon, fixed upon (憩える，上に臥せる，…に据えられたる), BhP.

・ceasing, turning back, returning (止み，立ち返る), Kir. iv, 10

・leaving off, giving up, free from (捨て，…より離れたる), BhP.; Ragh. &c.

the act of ceasing (止む行い), BhP.

rest, repose (憩い), GopBr.

having waited upon, waiting upon, serving (仕えて), Mn. x, 121.

to bewail, deplore (with acc.) (嘆く), Bhaṭṭ. ii, 4.

to ascend or go up to, mount (…にまで昇る), ĀśvGṛ.; MBh.; R.; Sarvad.;

to arrive at, reach (至り，達す), R.

‘that which goes up or comes forth’, a shoot, sprout (「昇り，また出で来るもの」，芽), RV. ix, 68, 2.

mounted, ascended (昇れる)

・one who has arrived, approached (至り，近づきたる者), R.; Ragh.; Mālav. &c.

to molest, importune (悩まし，煩わす), TS. i, 5, 9, 6.

to admit (許し入る), ŚBr. xiv : Caus. P. Ā. -arjayati, -te, to convey near, procure, acquire, gain (近くに運び，調え，得る), Kām.; Pañcat.

acquiring, obtaining, earning, gaining (得，稼ぐ), L.

the act of procuring, acquiring, gaining (調え，得る行い), R.; Pañcat.

procured, acquired, gained (調えられ，得られたる), MBh.; Hit. &c.

to be acquired or earned (得られ，また稼がるべき), Kathās.

to wish to accomplish, persevere (成し遂げんと欲し，励む), ŚBr. ii, xi.

the first half (最初の半), Comm. on ŚāṅkhGṛ. vi, 1, 11

・the half (半), Lalit.

to pierce, prick, goad (貫き，刺し，突く), AV. ix, 8, 14; 15; 16.