Monier梵英和辞典

censuring, blaming (謗る，責むる), ŚBr. xi; ChUp.

to strike at or upon (打つ), AV. xx, 136, 2;

to strike dead, kill (打ち殺す), MBh. xii.

to propitiate, seek to win or render gracious (和らげ，恵み深からしめんと求む), RV. vi, 15, 6.

a small forest or wood, grove, garden (小さき森，木立，庭), MBh.; Mn.; Megh. &c.

・a planted forest (植えられたる森), L.

N. of wk. (或る書の名).

near a wood, in the wood (森の近くに，森にて), Śiś. vi, 62.

to fill up, choke (with earth), strew over (満たし，〔土にて〕塞ぎ，上に撒く); bury under (下に埋む), TS.; ŚBr.; TBr.; TāṇḍyaBr.; Lāṭy. : Pass. -upyate, to be buried &c. (埋めらる等).

the act of strewing over (上に撒く行い), ĀpŚr.

・〔補遺〕scattering (撒くこと), ĀpŚr.

to tell fully, describe particularly or minutely, communicate, relate (詳しく語り，細やかに記し，伝う), MBh.; BhP.; Hit. &c.

an inferior caste (劣れる階級), L.

description, minute description, delineation (記述，細やかなる記述), Yājñ.; Suśr.; Hcat. &c.

・glorification, praise (讃美), Bālar.

to be described (記さるべき).

described minutely, delineated (細やかに記されたる), MBh.; Kathās. &c.

N. of a younger brother of Varṣa (and son of Śaṃkara-svāmin; author of writings on the Mīmāṃsā philosophy) (Varṣa の弟の名〔また Śaṃkara-svāmin の子。Mīmāṃsā の哲学に関する書の著者〕, Kathās. &c.)

N. of a plant (= amṛtasrava-latā) (或る植物の名).

to ask earnestly, importune with a question (切に問い，問いにて煩わす), VS. xxiii, 51; ŚBr. xi, xii.

impetuosity, superiority (?) (激しさ，勝れることか), ŚBr. xi, 4, 1, 1.

to abide or dwell with or at (…と共に，また…にて住まう);

to stay, wait, wait for (留まり，待つ), TS.; TBr.; AitBr.; ŚBr.;

to abide in a state of abstinence, abstain from food, fast (節制の状態に留まり，食を断ち，断食す), Kāty. on Pāṇ. i, 4, 48; TS. i, 6, 7, 3; ŚBr. i, 6; xi; KātyŚr.; ŚāṅkhGṛ.; Mn. &c.;

to encamp (with acc.) (宿営す), Pāṇ. i, 4, 48;

to dwell on, give one's self up to, apply one's self to (…に留まり，己を委ね，専心す), MārkP.; MuṇḍUp. : Caus. to cause to abide or wait (留まらしめ，待たしむ), TS.;

to cause to fast (断食せしむ), PārGṛ.; MBh.; R.

food taken before fasting (断食の前に摂らるる食), Kauś.; Vait.

a fast-day (esp. the day preceding a Soma sacrifice), the period of preparation for the Soma sacrifice (断食の日〔ことに Soma の祭の前日〕、Soma の祭の備えの期, AitBr.; ŚBr.; KātyŚr.; Kauś.)

・a place of abiding, village (住まう場，村), L.

belonging to the Upavasatha day or to the preparation for a Soma sacrifice (Upavasatha の日、また Soma の祭の備えに属する), ŚBr. ix; AitBr.

id. (同上).

a fast, fasting (断食) (see payopavasana)

・the state of abiding or being near (近くに住まい，またある状態) (see pīvo 'pavasana; both with irr. Sandhi).

belonging to a fast (断食に属する), Jyot.

a fast, fasting (断食), L.

to be celebrated by fasting (as the end of a fortnight) (〔半月の終りのごとく〕断食にて祝わるべき), Gobh. i, 5, 5; Jyot.

one who fasts (断食する者), Pat. on Pāṇ. v, 1, 97.

N. of a g. (including besides upavastṛ, prāśitṛ) (或る gaṇa の名〔upavastṛ の外に prāśitṛ を含む〕), ib.

a fast, fasting (as a religious act comprising abstinence from all sensual gratification, from perfumes, flowers, unguents, ornaments, betel, music, dancing &c.) (断食〔宗教の行として、一切の官能の満足、香・花・香油・飾り・蒟醬・楽・舞等を断つことを含む〕, Gaut.; ĀśvGṛ.; Mn. ii, 183; xi, 195; 212; Yājñ. iii, 190; MBh. &c.)

・abstinence from food &c. in general (総じて食等を断つこと), Suśr.; R.; Pañcat. &c.

・kindling a sacred fire (聖火を点ずること)

・a fire altar [W.] (火の祭壇).

one who observes a vow of fasting (断食の誓いを守る者), Naiṣ.

belonging to a fast or fasting (断食に属する), MBh.; Yājñ.

one who observes a fast, fasting (断食を守る者，断食する), MBh.; Dhūrtas.

a fast, fasting (断食).

to celebrate or pass (time) by fasting (断食にて〔時を〕祝い，また過ごす).

one who has fasted, fasting (断食したる者), MBh.; Yājñ.; Ragh. &c.

a fast, fasting (断食), MārkP.; Mn. v, 155, &c.

to be celebrated or passed by fasting (as time) (〔時として〕断食にて祝われ，また過ごさるべき).

having fasted, fasting (断食して), MBh.; Yājñ. &c.

・(Kāś. reads upasti.)

upper clothing (上衣), RTL. 415

to bring or lead or convey near (近くに齎し，導く), RV.; MBh.;

to bring near, procure (近くに齎し，調う), MBh. xiii; BhP.;

to adduce (挙ぐ), R. (cf. upôh.)

a piece of wood placed on the neck of an ox under the yoke (to raise it to the right level for a yoke-fellow of greater height) (軛の下にて牛の頸に置かるる木片〔より丈高き相方に合わせて正しき高さに上ぐるため〕, ŚBr. i, 4, 4, 7)

・(v.l. úpa-vahas.)

for upa-vaha, ŚBr., Kāṇva recension.

driving, riding (駆り，乗ること), L.

・N. of a people (或る民族の名), VP.

the act of bringing or carrying near (近くに齎し，運ぶ行い), L.

flowing or streaming towards (…に向かい流るる), MBh. i, 2367.

to be brought near (近くに齎さるべき), R.

・(upavāhya fr. upa-vāha), serving for driving or riding, serving as a vehicle (駆り，また乗るに供する，乗り物として供する), VarBṛS.

an animal for riding (乗るための獣), ib.

・a king's elephant, any royal vehicle (王の象，いずれの王の乗り物), L.

brought near, effected, appeared (近くに齎され，成され，現れたる), Rājat.; Daś. &c.;

・near (in time and space) (〔時と場において〕近き), Mālav.; Kum.

‘brought home in addition to’, a second or inferior but favourite wife (「加えて家に迎えられたる」，第二の，また劣れるも寵ある妻), R. i, 13, 37 (ed. Schlegel; vāvātā [q.v.] R. ed. Bombay i, 14, 35).

to blow upon (吹きかく), ŚBr. xiii, 3, 8, 6.

the act of blowing upon (吹きかくる行い), AV. xii, 1, 51.

blown upon (吹きかけられたる), ŚBr. iv, 1, 3, 7.

Indra-grain (cf. indra-yava) (Indra の穀), VS.; ŚBr.; KātyŚr.

to impel, accelerate (促し，速めしむ), ŚBr. v;

to fan, kindle, inflame (煽り，点じ，燃え立たしむ), TS.; TBr.; KātyŚr.

a fan (扇), KātyŚr.

a dress, garment, cover (衣，覆い), AV. xiv, 2, 49; 65.

・〔補遺〕(√ 4. vas) attire, covering (装い，覆い), AV.

nearly twenty (ほぼ二十の), L.

to add abundantly (豊かに加う), ĀśvŚr. ii, 6, 8, 33.

environs, neighbourhood (周り，隣り), L.

ascertaining, learning (確かめ，学ぶこと), RV. viii, 23, 3 [Sāy.; fr. √ 2. vid, investigating, finding out, inquiring into, BRD.]

ascertainment, learning (確かめ，学ぶこと), Sāy. on RV. viii, 23, 3.

to be learnt or found out (学ばれ，また見出ださるべき), Comm. on Nyāyad.

near the altar (祭壇の近くに), Kir.

inferior knowledge, profane science (劣れる知，世俗の学).

to honour, worship (敬い，礼拝す), RV. i, 149, 1.

the land near the Vindhya mountain (Vindhya の山に近き地), L.

near the Vindhya mountains (Vindhya の山々の近くに), HPariś.

near the (river?) Vipāś (〔河か〕Vipāś の近くに).

unharnessing i.e. changing (the oxen) (軛を解き，すなわち〔牛を〕替えて), AitBr. iv, 27, 4.

to go or come near, approach (近づく), RV. viii, 96, 6;

to sit down, take a seat (as men), lie down (as animals) (〔人のごとく〕座し，〔獣のごとく〕臥す), AitBr.; ŚBr.; MBh.; Śak.; Hit. &c.;

to enter (入る);

to stop, settle one's self (留まり，己を落ち着く), MBh. iii;

to sit near to (近くに座す), MBh. i, 573; R. ii;

to set (as the sun) (〔日のごとく〕沈む), Kathās.;

to apply or devote one's self to, cultivate (…に専心し，養う), BhP. : Caus. P. -veśayati, to cause to sit down, summon or invite to sit down (座らしめ，座するよう招く), AitBr.; ĀśvGṛ.; Gobh.; MBh.; Suśr. &c.;

to cause to settle (落ち着かしむ), BhP.; R.

having sat down, sitting down &c. (座して等).

seated, sitting (座せる), KātyŚr.; MBh. &c.

・come to, arrived, entered (into any state or condition) (至れる，〔いずれの状態にも〕入れる)

・ifc. having obtained (得たる), R.; Daś. &c.

・occupied with, engaged in (…に従事せる), MBh.; Pañcat.; Bhaṭṭ.

‘firmly settled’ (said of a foetus which remains in the womb beyond the usual time) (「固く落ち着きたる」〔常の期を超えて胎に留まる胎児について言う〕), Car.

the act of sitting down, sitting, resting (座し，憩う行い), TS.; KātyŚr.

・the act of applying one's self to or being engaged in (…に専心し，従事する行い), MBh.; R.

・stool, motion (便), L.

・N. of a Ṛṣi (或る Ṛṣi の名).

the act of sitting down (座す行い), ĀśvŚr.; Kauś.

・a seat (座), Ragh.

・the being devoted to or engaged in (…に専心し，従事すること), MBh.; Pañcat.

・evacuation or motion of the bowels (便通), Car.

・causing to sit down (座らしむること), L.

N. of a Ṛṣi (或る Ṛṣi の名), ŚBr. xiv, 9, 4, 33.

caused to sit down, seated (座らしめられたる)

・caused to settle (落ち着かしめられたる).

devoting or applying one's self to (…に専心する), MBh.

・(upaveśin fr. upa-veśa), one who has a motion of the bowels (便通ある者), Car.

having inspired with confidence (信を吹き込みて), BhP. v, 26, 31

・(v.l. anu-viśrambhayya.)

to be active for (…のために働く);

to obtain or gain by activity (働きにより得る), RV. x, 61, 12;

to perform service, be effective or useful for (esp. said of the Upa-veṣa below) (務めを果たし，益あり〔ことに下の Upa-veṣa について言う〕), ŚBr. i, 2, 1, 3; TBr. iii, 3, 11, 1.

a stick (of green wood) used for stirring the sacrificial fire (祭火を掻き立つるに用いらるる〔生木の〕棒), TS.; TBr.; VS.; ŚBr.; KātyŚr.

factitious poison, a narcotic, any deleterious drug (as opium, datura, &c.) (人の作れる毒，麻酔薬，いずれの害ある薬〔阿片・曼陀羅華等〕)

the plant Aconitum Ferox (植物 Aconitum Ferox), L.

to be or stand here and there (ここかしこに立つ), ŚBr. vii, 4, 1, 14.

to hasten near, come near, attain, obtain (急ぎ近づき，達し，得る).

to look at or towards (…を眺む), R.;

to regard as fit or proper (適え然るべしと見なす), Bhpr.

to blow upon, fan (吹きかけ，煽ぐ), MBh. : Caus. P. -vījayati, to fan (煽ぐ), Śak. 105, 4; Comm. on KātyŚr.

blown upon, fanned (吹きかけられ，煽がれたる), MBh. i, 1308; Mṛcch.

to play on a lute before or in the presence of (…の前にて琴を弾く), Ragh.; Kād. &c.

a kind of demon (或る鬼神の一種), PārGṛ. i, 16, 23.

to make strong or powerful, promote (強く，また力あらしめ，進む), BhP.; MārkP. &c.; (see also upa-√ bṛh.)

the act of making strong, invigorating, promoting (強からしめ，力づけ，進むる行い), R.; BhP.

made strong or powerful, invigorated, supported, promoted (強からしめられたる，力づけられ，支えられたる)

・(ifc.) increased or supported or aided by, accompanied by (…にて増され，支えられ，助けられたる，…を伴える), MBh.; BhP.; Kathās.; Daś. &c.

invigorating, supporting (力づけ，支うる), Kathās.

to step or walk upon (上を歩む), ĀśvŚr. ii, 4, 8, 3;

to move or come near, approach, fall to (近づき，人の分となる), R.; BhP.;

to return (帰る) : Caus. Ā. -vartayate, to cause to move up (上に動かしむ);

to stroke upwards (上に向かい撫づ), TBr.;

to cause to recover (恢復せしむ), Kathās.

a particular high number (或る特定の大なる数), L.

the act of bringing near (近くに齎す行い), Sarvad.

・a place for exercise (鍛錬の場)

・a country (inhabited or not) (国〔人の住まうと住まわざるとを問わず〕), L.

come near, approached (近づきたる)

・come back, brought back (from exhaustion &c.), recovered (〔疲れ果てたる等より〕立ち返りたる，恢復せる), MBh.

・(in geom.) a circle in a particular position relatively to another one (〔幾何にて〕他の円に対して或る特定の位置にある円).

motion towards (one's place) (〔己が場に〕向かう動き), Prab.

to bring into close contact with, enclose, enfold, wrap (密に触れしめ，包む).

put into, wrapped, enveloped (in armour or mail) (中に入れられ，〔鎧にて〕包まれたる), Lāṭy. viii, 5, 8; ŚāṅkhŚr.

N. of a river (或る河の名), MBh.

common reed (常の葦), Hcat.

‘secondary knowledge’, N. of a class of writings subordinate or appended to the four Vedas (viz. the āyur-veda, or science of medicine, to the Ṛg-veda; the dhanur-veda or science of archery, to the Yajur-veda; the gāndharva-veda or science of music, to the Sāma-veda; and the śastra-śāstra or science of arms, to the Atharva-veda; this is according to the Caraṇavyūha, but Suśr. and the Bhpr. make the Āyur-veda belong to the Atharva-veda; according to others, the sthāpatya-veda or science of architecture, and śilpa-śāstra or knowledge of arts, are reckoned as the fourth Upa-veda) (「副次の知」、四 Veda に従属し，また付属する一類の著作の名〔すなわち āyur-veda すなわち医の学は Ṛg-veda に、dhanur-veda すなわち弓の学は Yajur-veda に、gāndharva-veda すなわち楽の学は Sāma-veda に、śastra-śāstra すなわち武器の学は Atharva-veda に属す。これは Caraṇavyūha に従えるものなるも、Suśr. と Bhpr. は Āyur-veda を Atharva-veda に属せしむ。他の者らによれば sthāpatya-veda すなわち建築の学、また śilpa-śāstra すなわち工芸の知が第四の Upa-veda と数えらる〕.)

the act of wrapping up, swathing (包み，巻く行い).

wrapped in, surrounded (包まれ，囲まれたる), Mṛcch.; Kathās.

one who has wrapped himself round the loins in a cloth (腰に布を巻きたる者), Āp.

to dry up, shrink in drying (干上がり，乾きて縮む), TāṇḍyaBr.; ŚāṅkhŚr.; Kāṭh.

dried up (干上がりたる)

・dry (乾ける), ĀśvGṛ.; Kauś.

the three periods of the day (viz. morning, midday, and evening) (日の三の時〔すなわち朝・正午・夕〕), L.

to throw at or on, hit (…に投げつけ，当つ), MBh. vii, 6534 (ed. Calc.)

a supplementary explanation (補いの説明), ChUp.; MuṇḍUp.

the small hunting leopard (小さき狩りの豹), L.

about dawn (曙の頃に), TBr.; TāṇḍyaBr.

id. (同上), KātyŚr.; Āp.; Car.

to put on or invest one's self with the sacred thread (聖紐を身に着く), TS. ii, 5, 11, 1.

invested with the sacred thread (聖紐を着けたる)

the being invested with the sacred thread (聖紐を着けたること)

・the sacred thread or cord (worn by the first three classes over the left shoulder and under the right arm) (聖紐〔初めの三階級が左肩の上，右腕の下に纏う〕), TS.; ŚBr.; Mn. ii, 44; 64; iv, 66; Yājñ. i, 29; Hariv.; Ragh. &c. (cf. yajñôpavīta.)

the sacred thread (聖紐), Kathās.; BhP.

wearing the sacred cord in the usual manner (over the left shoulder and under the right arm) (常の仕方にて〔左肩の上，右腕の下に〕聖紐を纏える), VS. xvi, 17; KātyŚr.; ĀśvŚr.; Mn. ii, 63 (cf. yajñôpavītin.)

having put on the sacred thread (聖紐を着けて), TBr. i, 6, 8, 2; Kāṭh.; BhP.

having gone towards, coming near, approaching (近づきて), TBr. iii, 10, 11, 3; BhP.

・going behind, following (後に行き，従いて), R. v.

near a cattle pen (牛の囲いの近くに), BhP.

a minor vow or observance (小なる誓いまた行), Baudh.

to eat (anything) together with the food prescribed for a Vrata or fast (Vrata すなわち断食のために定められたる食と共に〔物を〕食う), ĀśvŚr. ii, 6, 8, 39.

to be able to bring into one's power, master, be superior (己が力の下に置き，制し，勝る), AV. vi, 114, 2; 3 [= TBr. ii, 4, 4, 9] : Desid. P. -śikṣati, to endeavour to bring into one's power, master or subdue (己が力の下に置き，制せんと努む);

to bring or draw near, call near, allure (近くに引き寄せ，呼び，誘う);

to bring into one's possession (己が物とす), RV.; AV. vii, 12, 1; xi, 8, 17; TBr.; TāṇḍyaBr. : Ā. -śikṣate, to try, undertake (試み，企つ), ŚāṅkhBr.;

to endeavour to help or serve, offer one's service (助け，また仕えんと努め，己が仕えを差し出だす), MBh.;

to learn, inquire into (学び，探る), MBh.; BhP. : Caus. of Desid. P. -śikṣayati, to teach, train (教え，鍛う), BhP.

a helper, companion (助け手，伴), RV. i, 33, 4.

desire of learning (学ばんとする願い), VS. xxx, 10

・learning, acquisition (学び，獲得), Mṛcch.; Kathās.

learnt, studied (学ばれたる)

・trained (鍛えられたる), MBh.; BhP.

to suspect, suppose, think (疑い，想い，思う), MBh.; R.

a particular Ekāha or sacrifice during one day (或る特定の Ekāha すなわち一日の祭), ĀśvŚr.; Vait.

・removal of an impediment to get children (子を得るに障りとなるものの除去), Sāy. on TāṇḍyaBr. xix, 3, 1.

a hind hoof (後ろの蹄), Sāy. on TBr. ii, 6, 4.

to become calm or quiet (静まる);

to cease, become extinct (止み，絶ゆ), AitBr.; Kauś.; ĀśvGṛ.; ChUp.; MBh. &c.: Caus. -śamayati and ep. -śāmayati, to make quiet, calm, extinguish (静め，消す);

to tranquillize, appease, pacify, mitigate (鎮め，和らぐ), MBh.; VarBṛS.; Daś. &c.

the becoming quiet, assuagement, alleviation, stopping, cessation, relaxation, intermission (静まること，和らぎ，止み，緩み), MāṇḍUp.; Prab.; Pañcat. &c.

・tranquillity of mind, calmness, patience (心の静けさ，堪え忍び), MBh. iii; Bhartṛ.; Śāntiś.

・(in astron.) N. of the twentieth Muhūrta (〔天文にて〕第二十の Muhūrta の名).

(with Jainas) the destruction (of activity &c.) through quietism (〔Jaina にて〕静寂による〔働き等の〕滅), Sarvad.

placid, calm, tranquil (静かなる).

going to or obtaining tranquillity of mind (心の静けさに至り，またこれを得る), BhP. v, 1, 29.

calming, appeasing (静め，和らぐる), BhP.

the becoming extinct, ceasing (絶え，止むこと), Nir.

・calming, appeasing, mitigation (静め，和らぐること), MBh.; BhP.; Suśr.; Pañcat.

・an anodyne (鎮痛の薬).

to be appeased or made quiet (和らげられ，静めらるべき), Sāh.

・(upaśamanīya fr. upa-śamana), serving as an anodyne, calming, appeasing (鎮痛の薬として供する，静め，和らぐる), Car.

calmed, appeased, pacified (静められ，和らげられたる)

・calm, tranquil (静かなる), BhP.; Kathās.

・ceased, extinct, intermitted (止み，絶えたる), R.; PraśnUp.

・〔補遺〕n. tranquillity, peace (静けさ，安らぎ), Sukh. i.

one whose enmity has ceased, reconciled, pacified (その敵意の止みたる者，和解せる), VarBṛS.

one whose mind is pacified, placid (その心の静まりたる者), BhP.

cessation, intermission, remission (止み，緩み), Suśr.; Ragh.; Hit. &c.

・tranquillity, calmness (静けさ).

appeased, tranquil, calm (和らげられたる，静かなる)

・tame (馴れたる)

a tame elephant (馴れたる象), L.

calming, quieting, affording repose, making patient (静め，憩いを与え，堪え忍ばしむる), Lalit.

at or near the autumn (秋に，また秋の近くに).

a small spear or lance tipped with iron (鉄を先とせる小さき槍), MBh. iii, 641

a neighbouring district, environs, the ground near a village (隣りの地方，周り，村に近き地), Daś.; Ragh.

・the ground at the base or edge of a mountain (山の麓また縁の地), Śiś. v, 8.

a small piece of ground near a village (村に近き小さき地), Kād.

a smaller branch of a tree, little branch (樹の小さき枝), BhP. iv, 31, 14; Sāy.

a place or court in front of a house (家の前の場また庭), Kauś.

near a house (家の近くに).

a minor science or treatise (小なる学また論), L.

taking into discipleship or apprenticeship (弟子また徒弟として取ること), ĀpŚr., Sch.

to smell at, kiss (嗅ぎ，口づく), Bhaṭṭ.

(in med.) anything given to smell at (〔医にて〕嗅がしむるいずれのもの), Suśr. ii, 515, 11

・(-śiṃhana, -siṃhana are wrong readings.)

upon the head (頭の上に), Kauś. 86.

N. of a man (或る人の名).

the pupil of a pupil (弟子の弟子), Prab.

to lie near or by the side of (acc.) (近くに，また傍らに臥す), RV. x, 18, 8; ŚBr.; Kauś.; MBh.;

to lie by the side of (for sexual intercourse) (〔交わりのために〕傍らに臥す), ŚBr.; TS.; Kāṭh.; MBh. xiii;

to lie upon (loc.) (上に臥す), R. vi;

to do good, be suitable or useful (益をなし，適い，役立つ), Car.

lying near at hand or close by, lying ready for use (手近に臥す，用に備えて置かるる), ŚBr.; ŚāṅkhŚr.

one of the Yūpas (or posts to which the sacrificial animal is tied) (Yūpa〔犠牲の獣を繋ぐ柱〕の一), TS. vi, 6, 4, 4

・the lying near or by the side of (近くに，また傍らに臥すこと)

・a kind of hole in the ground (placed near the track of wild animals, for a hunter to conceal himself in) (地の穴の一種〔野の獣の通い路の近くに設けられ，猟師が身を隠すためのもの〕), Mall. on Śiś. ii, 80

・(in med.) the allaying (of diseases) by suitable remedies, suitableness, usefulness, advantageous medicine (〔医にて〕適える薬にて〔病を〕鎮むること，適えること，益ある薬), Car.

・the liking, predilection (of a sick person as for coolness &c.) (〔病人の涼しさ等への〕好み), ib.

・diagnosis by the effect of certain articles of food or medicine [W.] (或る食また薬の効による診断).

a piece of clay prepared and ready for use (調えられ用に備えたる土塊), ŚBr.; KātyŚr.

the being a particular sacrificial post (或る特定の祭柱たること), TS. vi, 6, 6, 4.

lying in ambush (as a hunter) (〔猟師のごとく〕待ち伏せに臥す), Śiś. ii, 80.

the turn for lying down or sleeping with (共に臥し，また眠る順番), Pāṇ. iii, 3, 39 (cf. rājôpaśāya.)

sleeping alternately with (交互に共に眠る), Bhaṭṭ.

N. of a man (或る人の名), VārP.

lying near to or by the side of (近くに，また傍らに臥す), KātyŚr.

・lying, sleeping (臥し，眠る), R.

・lying down, going to bed (横になり，床に就く), MBh.

・allaying, tranquillizing, anything that calms &c. (鎮め，静むる，静むるいずれのもの等)

・(in med.) composing, narcotic [W.] (〔医にて〕鎮むる，麻酔の).

tranquillization, calming (鎮め，静むること); means of allaying disease (as diet &c.) [W.] (病を鎮むる手立て〔食養等〕).

lying near or by the side of (近くに，また傍らに臥す), MaitrS. ii, 13, 16; Kāṭh.

a kind of disease of the head (頭の或る病の一種), ŚārṅgS.

near a dog (犬の近くに), Pāṇ. v, 4, 77.

to be beautiful or brilliant (美しく，また輝かしくある), BhP. v, 17, 13; Hit. : Caus. P. -śobhayati, to adorn, ornament (飾る), MBh.; VarBṛS. &c.

the act of adorning, ornamenting (飾る行い), R.; BhP.

ornament (飾り), Śiś. xiii, 36.

ornament, decoration (飾り), AgP.

adorned, ornamented, decorated (飾られたる), MBh.; MārkP.; Suśr.; Pañcat. &c.

of beautiful appearance, brilliant (美しき相の，輝かしき), Kathās.

to dry up (干上がる), TS. iii, 1, 10, 3; Suśr.; Car. : Caus. -śoṣayati, to cause to dry up or shrink, make dry or withered (干上がらしめ，縮ましめ，乾かす), Āp.; MBh.; Kathās.

dry (乾ける), ib.

drying up, withering (干上がり，萎むる), R. (B.).

the act of causing to dry up or shrink (干上がらしめ，縮ましむる行い), Suśr.; Prab.

made dry, dried, dry (乾かされたる，乾ける), MBh.; Suśr.

a hill (丘), Hcat.

secondary ornament or decoration (副次の飾り), AgP.; Hcat.

to ooze or trickle down, fall in drops (滴り落つ), MW.

to rest, repose (憩う), Kauś.

to lean (anything) against (〔物を〕…に寄せかく), TBr. i, 6, 6, 2; ŚBr. xiv; KātyŚr. : Ā. -śrayate (p. of the pf. -śiśriyāṇá) to lean against, support, prop (寄りかかり，支う), RV. x, 18, 12;

to cling to, fit closely (as an ornament) (縋り，〔飾りのごとく〕密に添う), RV. vii, 56, 13;

to place one's self near to, go towards (己を近くに置き，向かい行く), MBh.; BhP.;

to accommodate one's self to (…に己を合わす), ChUp. vi, 8, 2.

placed near, brought to the attention of (近くに置かれたる，…の心にかからしめられたる), RV. vii, 86, 8

・leaning towards or upon (…に寄りかかれる), TS.; VS.; KātyŚr.

an over-garment (fitting closely) (上衣〔密に添うもの〕), KauṣUp.

to listen to, give ear to, hear (聴き，耳を傾け，聞く), RV.; AV. xii, 4, 27; xx, 27, 1; ŚBr.; TāṇḍyaBr.; TBr.; ChUp.; MBh. &c.

listened to, heard (聴かれ，聞かれたる), MBh.; Hariv.; BhP.

・promised, agreed (約されたる), L.

giving ear to, listening attentively (耳を傾け，心して聴くこと), RV. i, 10, 3; viii, 8, 5; 34, 11; AV. ii, 16, 2; xvi, 2, 5

・range of hearing (聞こゆる範囲), ŚBr.; ŚāṅkhŚr.

・hearing (聞くこと), BhP.

・rumour, report (噂), MBh. v, 30, 5 (ed. Bomb.; apa-śruti, ed. Calc. v, 871)

・a kind of supernatural oracular voice (answering questions about future events, and supposed to be uttered by an idol after mystic invocations, Vidhāna-pārijāta, T.) (或る超自然の託宣の声の一種〔未来の出来事についての問いに答え、神秘の勧請の後に神像より発せらると想わる〕, MBh.; Kād. &c. (cf. śakunôpa˚))

N. of an evil spirit (或る悪霊の名), PārGṛ. i, 16, 23.

having listened to (聴きて)

・listening to, hearing (聴き，聞きて), AV. xii, 4, 28; MBh.; BhP. &c.

a listener, hearer (聴く者), RV. vii, 23, 1; TS.; ŚāṅkhŚr.; Vait.

boasting, brag, swagger (誇り，大言), GopBr.

to come near to or into close contact with, cling to (近づき，また密に触れ，縋る), MBh.; Daś. : Caus. -śleṣayati, to bring near or into close contact (近くに，また密に触れしむ), Vikr.

brought near or into close contact, contiguous, adjoining (近くに齎され，密に触れたる，隣れる), TBr. iii, 8, 17, 4; Pañcat.

close contact, contiguity (密なる接触，隣接), Pat.

・embrace (抱擁), Prab.

the act of joining or fixing on, sewing together (合わせ，据え，縫い合わす行い), Sarvad.

N. of the father of the tenth Manu (第十の Manu の父の名), BhP. viii, 13, 21.

to praise in Ślokas (Śloka にて讃う).

to fill with roarings or noise (轟きまた音にて満たす), RV. vi, 47, 29.

breeze, draught of air (そよ風，気の流れ), AV. xi, 1, 12.

‘in the lap’ (「膝に」), RV. v, 43, 7; x, 27, 13.

closely joined or fixed together, wedged in (密に結ばれ，据えられたる，嵌め込まれたる), Suśr. 101, 7.

bringing into close contact, wedging in (密に触れしめ，嵌め込むこと), L.

the act of fixing one thing to another (一を他に据うる行い)

・a means of fastening together (結び合わす手立て), L.

to come in a body towards (群れをなして…に向かい来る), AV. vi, 73, 1.

to furnish with (…を備えしむ), MBh. xiii.

a secondary or subordinate connection, modification (副次また従属の繋がり，変改), Nir.

to throng towards (群れをなして…に向かう), ŚBr. i, 2, 4, 11; 12.

to grow over or together, cicatrize (癒え合い，瘢痕を生ず), Suśr.

growing over or together, cicatrizing (癒え合うこと，瘢痕を生ずること), ib.

agreeing together, agreement (共に合意すること，合意), Pāṇ. iii, 4, 8.

to gather round, environ (in order to attend) (〔仕えんとして〕周りに集い，囲む), TBr.;

to lie down by the side of (傍らに臥す), KātyŚr. : Caus. -veśayati, to cause to lie or sit down by the side of (傍らに臥し，また座らしむ), Kauś.; MBh.

to wrap up or envelop one's self in (acc.) (己を…に包む), AV. ii, 13, 3; xix, 24, 5.

wrapped up, covered (包まれ，覆われたる), MBh. xv.

an undergarment (下衣), Pāṇ. i, 1, 36.

to step into, enter (踏み入り，入る), Mn. vi, 51.

to recite in addition, add (加えて誦し，加う), ŚBr. xiii, 5, 1, 8.

having recited in addition, adding (加えて誦して), ĀśvŚr.; ŚāṅkhŚr.

to join, attach one's self to (加わり，己を委ぬ), TBr. i; ŚBr. ii;

to devote one's self to, serve, attend (己を捧げ，仕う), MBh. xiii.

united, joined, coherent (結ばれたる，繋がれる).

coherency (繋がりあること), MaitrUp.

having stepped near to, approaching (近くに歩み寄りて), BhP. iii, 21, 47.

united with (…と結ばれたる)

・burdened, afflicted, blasted (by a curse) (〔呪いにて〕負わされ，悩まされ，損なわれたる), BhP. xi, 30, 2

・joined together (合わされたる)

・effected, produced (成され，生ぜられたる), BhP.

having crept towards (…に向かい這い寄りて), ŚBr. iv.

a secondary or supplementary Saṃskāra (副次また補いの Saṃskāra), Sāy. on TBr. ii, 1, 4.

prepared, dressed, cooked (as food) (調えられ，〔食として〕煮られたる), MBh.; Suśr. 335, 14; Car.

・prepared, arranged, adorned (調えられ，整えられ，飾られたる), Suśr.

one who has stopped (止まりたる者), Hariv. 9700.

collected (集められたる), Divyāv.

to draw together, bring together, contract, collect (引き寄せ，集め，縮む), ŚBr.; MBh.; Pañcar.; TPrāt.;

to summarize, sum up (要約す), Comm. on BṛĀrUp., on Mn., on BhP.;

to withdraw, take away, withhold (引き戻し，取り去り，控う), MBh. xiv; BhP.; Śak. 267, 7;

to stop, interrupt, suppress (止め，絶ち，抑う), MBh. vii; Kathās.; Pat. &c.;

to make away with, absorb (取り除き，吸収す), MBh. i; MārkP. : Desid. (p. -jihīrṣat) to wish to destroy or annul (滅ぼし，また無効とせんと欲す), BhP. v, 25, 3.

the act of withdrawing &c. (引き戻す行い等), L.

to be brought near (近くに齎さるべき), Lalit.

the act of withdrawing, withholding, taking away (引き戻し，控え，取り去る行い), MBh.

・drawing towards one's self, bringing near (己の方に引き寄せ，近くに齎すこと), TPrāt.

・summarizing, summing up, résumé (要約), Vedāntas.; Nyāyak.

・conclusion, end, epilogue (結び，終り，跋), Kathās.; Sāh.; Sarvad. &c.

・N. of the concluding chapters in several books (数種の書における結びの章の名)

・suppression, subduing (抑え，降すこと)

・end, death, destruction (終り，死，滅び), L.

・〔補遺〕that part of a drama which usually precedes the Bharata-vākya (通常 Bharata-vākya に先立つ劇の部分), Bhar.

N. of wk. (或る書の名).

comprehending (包摂する)

・exclusive (排する), Tarkas.; Bhāṣāp. (with an˚ neg.)

drawn near, brought into contact (近くに引き寄せられ，触れしめられたる), TPrāt.

・withheld, drawn back (控えられ，引き戻されたる)

・stopped, interrupted, suppressed (止められ，絶たれ，抑えられたる), BhP.; Kathās.; Comm. on Mn.

・absorbed, destroyed (吸収され，滅ぼされたる), NṛsUp.; MBh.; BhP.; Sarvad. &c.

・dead (死せる)

・comprehended (包摂されたる)

・excluded (排されたる), L.

comprehension (包摂)

・conclusion (結び)

・(in dram.) the end or conclusion, the catastrophe (= nir-vahaṇa) (〔劇にて〕終り，結び，大詰), Sāh. 332; Daśar.

to put upon, set, cause to settle (上に置き，据え，落ち着かしむ), MBh.;

to appoint, elect for (任じ，選ぶ), Gṛhyās.

put above, being above (上に置かれたる，上にある), BhP. iv, 9, 54.

to step or go to the other side (or other world &c.) (彼方の側〔また他界等〕へ歩み行く), ŚBr. iv, xii; TUp.; Daś. &c.: Caus. -kramayati, to cause to go to the other side (彼方の側へ行かしむ), ŚBr. vi.

the act of going over towards (…に向かい渡り行く行い), Lalit.

・g. vyuṣṭâdi, Pāṇ. v, 1, 97.

turned to, changed into (another meaning; as a word employed in another meaning) (〔他の意に〕転じたる〔他の意に用いらるる語のごとく〕), Pat.

the being conveyed across, reaching the other side (渡され，彼方の側に達すること), VarBṛS.; Rājat.

a concise abridgment or summary, an abstract compendium (簡潔なる要約，綱要), R.

the act of adding, annumeration, further enumeration (加え，さらに数え上ぐる行い), Kāty.; Pat.

・reckoning along with (共に数え入るること).

to be added or enumerated in addition to (loc.) (…に加えて数え上げらるべき), Pat.

to approach together, join in approaching (共に近づく), ŚBr.; BhP.;

to unite, join (合わさる), MBh.;

to go or come near (近づく), MBh.; BhP.; Bhag.;

to enter into any condition or state (いずれの状態にも入る), MBh. xiii.

come together, assembled (共に来り，集える), BhP.

・united, joined (mithunāya, for sexual intercourse) (結ばれたる〔交わりのために〕), MBh. i, 6897.

the act of coming together, sexual union (共に来る行い，交わり), Gaut. iv, 13.

to wish or intend to embrace (the feet of) (〔…の足を〕抱かんと願う), Āp. i, 8, 19.

seized, taken into custody (捉えられ，拘禁されたる), Pañcat.

taking hold of, clasping, embracing (掴み，抱きて), ŚBr.; ŚāṅkhGṛ.; ĀśvGṛ.; Mn.

・embracing (especially pādau or pādayoḥ, the feet of a revered person; the word pādau being not unfrequently omitted) (抱きて〔ことに敬わるる人の足を。語 pādau はしばしば略さる〕), PārGṛ.; Āp.; MBh.; Suśr. &c.

・partaking of, receiving, accepting (与り，受け容れて), MBh.; R.

・getting or entering into, experiencing (…に入り，経て), MBh. xii

・winning over, conciliating, propitiating (引き入れ，和らげて), Daś.

the act of clasping round, embracing, embrace (esp. of the feet of a revered person) (抱く行い，抱擁〔ことに敬わるる人の足の〕), Pañcat.; Kathās.

・respectful salutation, polite address (performed by touching the feet of the addressed person with one's hands) (敬いの挨拶、丁重なる呼びかけ〔語りかけらるる人の足に己が手にて触れて行わる〕, L.)

・clasping (a woman) (〔女を〕抱くこと) See dārôpa˚

・bringing together, collecting, joining (集め，合わすこと), R.; Nir.

・a pillow, cushion (枕，褥), MBh. iv, 517.

the act of clasping round, embracing (e.g. the feet), respectful salutation (by embracing the feet) (抱く行い〔例えば足を〕，〔足を抱くことによる〕敬いの挨拶), Āp.; Gaut.; Mn.

(one whose feet are) to be embraced (その足の抱かるべき者)

・to be saluted reverentially, respectable, venerable (敬いて挨拶さるべき，尊ぶべき), Āp.; Mn.

the act of collecting (one's ideas) (〔己が思いを〕集むる行い), Comm. on Nyāyad.

to follow closely (密に従う), RV. i, 190, 2; AV. xviii, 4, 40;

to pursue (追う), AitBr. vi, 36, 2.

to approach, enter (近づき，入る), AV. iii, 12, 1;

to approach (bhartāram, a husband sexually) (〔夫に交わりを求めて〕近づく), VarBṛS.

access, entrance (近づき，入り口), Gobh. iv, 2, 7.

to be attached to, fond of (loc.) (…に執し，好む), BhP. xi, 26, 22.

attached to, depending on (worldly desires) (〔世の欲に〕執し，依る), R.

to present one's self, appear (己を現し，現る), Paribh. 64.

appeared, present (現れたる，現に在る), ib.

to sit upon (acc.) (上に座す), RV. vi, 75, 8;

to sit near to, approach (esp. respectfully), revere, worship (近くに座し，〔ことに敬いて〕近づき，崇む), RV.; AV.; TS.; ŚBr. &c.; MBh.; Ragh. &c.;

to approach (a teacher in order to become his pupil) (〔弟子とならんとして師に〕近づく), Kathās.;

to approach asking, request, crave for (請いて近づき，乞い求む), RV. i, 89, 2; vii, 33, 9; TS. ii; ŚBr. ii;

to approach in a hostile manner (敵意をもって近づく), BhP. vi, 3, 27;

to possess (有つ), RV. viii, 47, 16; AV. iii, 14, 6;

to perform the Upasad ceremony (see below) (Upasad の儀を行う), TS. vi, 2, 3, 4 : Caus. -sādayati, to place or put upon or by the side of (上に，また傍らに置く), TS.; TBr.; ŚBr. &c.;

to cause to approach, lead near (近づかしめ，近くに導く) (see upa-sādita).

the being an Upasad ceremony (see below) (Upasad の儀たること), MaitrS. iii, 8, 1.

the path or way of the Upasad ceremony (see below) (Upasad の儀の道), ŚBr. v, 4, 5, 17.

connection with, union (…との繋がり，結合), L.

・service, worship (仕え，礼拝), L.

・gift, donation [W.] (施与).

one who has seated himself near or at (esp. at the domestic fire), any person who is domiciled, the inhabitant of a house (with and without gṛha) (近くに〔ことに家の火の傍らに〕座したる者、居を定めたるいずれの人、家の住人, AV. ii, 6, 2; iii, 12, 16; vii, 82, 3; VS. xxvii, 2; 4; ChUp.)

approaching (respectfully), worshipping, serving (〔敬いて〕近づく，礼拝し，仕うる), AV.; VS. xxx, 9

N. of a particular fire (different from the Gārhapatya, Dakṣiṇāgni, and Āhavanīya) (或る特定の火の名〔Gārhapatya, Dakṣiṇāgni, Āhavanīya とは異なる〕), VahniP.

attendance, worship, service (仕え，礼拝), RV. ii, 6, 1

・settlement (?) (定住か), AV. vi, 142, 3

・siege, assault (包囲，攻撃), ŚBr. iii; AitBr.; Kāṭh.

・N. of a ceremony or sacrificial festival preceding the Sutyā or pressing of the Soma (it lasts several days, and forms part of the Jyotiṣṭoma) (Sutyā すなわち Soma の搾りに先立つ儀また祭の名〔数日にわたり、Jyotiṣṭoma の一部を成す〕, VS. xix, 14; TS.; ŚBr.; KātyŚr. &c.)

the oblation of the Upasad ceremony (Upasad の儀の供物), ŚrS.

in the form of an Upasad ceremony (Upasad の儀の形にて), ŚBr. xi, 2, 7, 27.

receiving reverence or worship (敬いまた礼拝を受くる), ĀśvŚr. ii, 5, 9 (in a Mantra).

a particular observance prescribed for the Upasad ceremony (consisting principally of drinking milk in certain quantities) (Upasad の儀のために定められたる或る特定の行〔主として一定の量の乳を飲むことより成る〕, Comm. on BṛĀrUp.)

performing the above observance (右の行を修する), ŚBr. xiv; BṛĀrUp.

one who goes near [W.] (近くに行く者).

the Upasad ceremony (see above) (Upasad の儀), ChUp.

・approach [W.] (近づくこと)

・gift, donation [W.] (施与).

continuous propagation (絶えざる繁殖), ŚBr. xiv, 9, 4, 23 (= saṃtati, Comm.)

the act of approaching (respectfully), respectful salutation (〔敬いて〕近づく行い，敬いの挨拶), MBh. i

・approaching (a work), setting about, undertaking (〔業に〕近づき，取りかかること), Gaut.

・approaching or going to (a teacher [gen.] to learn any science or art [loc.]) (〔いずれの学また技を学ばんとして師に〕近づき行くこと), MBh. iii, 17169

・performing (a ceremony or sacrifice) (〔儀また祭を〕行うこと), R.

・neighbouring abode, neighbourhood (隣りの住処，隣り), R.

to be respectfully approached (敬いて近づかるべき)

・to be revered or worshipped (崇められ，また礼拝さるべき), RV.; AV.; ŚāṅkhŚr.

put or placed upon, being on (上に置かれたる，上にある), TBr. ii; AitBr.; KātyŚr.

・come near, approached (for protection or instruction or worship &c.) (〔護り・教え・礼拝等のために〕近づきたる), Kauś.; PārGṛ.; MuṇḍUp.; BhP.

・placed near to, given, bestowed upon (近くに置かれ，与えられたる), MBh.

the act of placing or putting upon (上に置く行い), Sāy. on TBr. ii, 1, 3, 6

・approaching respectfully, reverence, respect (敬いて近づくこと，敬意), BhP.

caused to come near, led near, conveyed to (近づかしめられ，近くに導かれ，齎されたる), BhP.

having caused to approach towards one's self, having obtained (己の方に近づかしめ，また得て), BhP. x, 45, 32.

to bring into close connection or accompaniment with, recite immediately after (密に結び，また伴わしめ，直ちに後に誦す), ĀśvŚr.; Vait.

close accompaniment or connection or junction (in reciting Mantras &c.) (〔Mantra 等を誦するにおける〕密なる伴い，繋がり，接合), ĀśvŚr. v, 9, 14; 18.

to put to, add, annex, increase (加え，添え，増す), Kauś.; ŚāṅkhBr.;

to put together, join, connect (合わせ，結ぶ), ŚāṅkhŚr.; RPrāt.;

to bring together with, cause to partake of (…と共に齎し，与らしむ), Kām.;

to place before one's self, aim at, take into consideration (己が前に置き，目指し，考量に入る).

connected or furnished with, accompanied or surrounded by, having, possessing (…と結ばれ，備えられ，伴われ，囲まれたる，有する), MBh.

・placed before one's self, taken into consideration (己が前に置かれ，考量に入れられたる), ib.

・attached to, devoted (執し，専心せる), Car.

having added, adding &c. (加えて等)

・placing before one's self, aiming at, with regard to (己が前に置き，目指し，…に関して), ŚāṅkhŚr.; MBh.

・directing towards (…に向けて), AitBr. ii, 38, 13.

about twilight (黄昏の頃に), Śiś. ix, 5.

tied on or to (…に括り付けられたる), ŚBr. ii, iii; KātyŚr.

to impel near or towards, bring near, procure (近くに促し，齎し，調う), TBr. iii, 1, 1, 8; TĀr. iv, 39, 1.

abandonment, leaving off, giving up (捨つること，止むること), MBh.

towards or near a fellow-wife (共の妻に向かい，またその近くに), Śiś. x, 45.

to reach, obtain (達し，得る), RV. iv, 58, 1.

placing or putting upon (上に置きて), ŚBr. vi

・adding (加えて), Śulbas.

to combine together, connect (合わせ，結ぶ), ŚBr. iv.

to put on, add (esp. fuel to a fire) (〔ことに火に薪を〕加う);

to kindle (a fire) (〔火を〕点ず), ŚBr.; ĀśvGṛ.; Āp.; Gaut. &c.;

to put upon, place in order (上に置き，整えて置く), Daś.

the act of placing upon, accumulation (上に置く行い，積み重ね), Pāṇ. iii, 3, 41.

having added (fuel to a fire), having kindled (a fire) (〔火に薪を〕加え，〔火を〕点じて).

placed, kindled (as fire) (置かれ，〔火として〕点ぜられたる), ChUp.; SaṃhUp.

to return home (家に帰る), TBr. iii, 2, 1, 5; ŚBr. iii.

to bring together (集む), Kauś.

to be brought together (集めらるべき)

・to be prepared or arranged (調えられ，整えらるべき), ib.

to approach together (共に近づく), AV. iii, 8, 4; ŚBr. xii; ChUp.

near the fuel (薪の近くに).

id. (同上), ib.

to kindle (点ず), TBr. ii, 1, 4, 8.

the act of kindling (点ずる行い), Sāy. on TBr.

to draw together, contract, draw near to one's self, bring near (引き寄せ，縮め，近くに齎す), TS.; ŚBr.

the act of drawing together or in (引き寄する行い), Comm. on KātyŚr.

to come together with, meet with, meet (…と共に来り，出会う), ŚBr.; ChUp.

to come to, arrive at, reach, obtain (至り，達し，得る), ChUp.; MBh.;

to come up to, be equivalent to (…に及び，等し), TāṇḍyaBr. xiii, 10, 16 : Caus. P. -pādayati, to bring near to, lead near to, procure, give (近くに齎し，導き，調え，与う), MBh.; R.;

to receive into the order of monks, ordain (僧の団に受け入れ，具足戒を授く), Buddh.

the approaching or reaching or entering into any condition (いずれの状態にも近づき，達し，入ること), Pāṇ. vi, 2, 56

・coming up to (…に及ぶこと), Sāy. on TāṇḍyaBr.

the act of entering into the order of monks (僧の団に入る行い，具足戒), Buddh.

arrived at, reached, obtained (至り，得られたる), L.

・one who has reached (達したる者), MBh.; Comm. on BṛĀrUp.

・furnished with (…を備えたる), R.; MBh.; Mn.

・familiar with (…に通ずる), MBh. xiii

・staying or dwelling in the same house (同じ家に住まう), Gaut. xiv, 22; Mn. v, 81

・finished (終えたる)

・prepared, dressed, cooked (調えられ，煮られたる), L.

・enough, sufficient (足れる), L.

・dead, deceased (死せる), L.

・immolated, sacrificed (as a victim) (〔犠牲として〕屠られたる), L.

the act of causing to come up with, making equivalent (…に及ばしめ，等しからしむる行い), Sāy. on TāṇḍyaBr.

to lead away collectively towards (共に…に向かい導き去る), AV. xviii, 4, 50.

to question about (…について問う), MBh.

to go near or approach to (近づく), VS. xv, 53.

one who has obtained or experienced or drawn down upon himself (得，経，また己が身に招きたる者), MBh.

・approached, come near (近づきたる), ib.

having arrived at (至りて), ib.

tied on (括り付けられたる), TBr. iii, 8, 4, 3.

talking over, friendly persuasion (説き伏せ，親しき勧め), Pāṇ. i, 3, 47.

to join, unite (合わせ，結ぶ), Lāṭy. v, 1, 4.

brought together, prepared, arranged (集められ，調えられ，整えられたる), Suśr.

towards the (Ṛṣi) Sāgara (〔Ṛṣi〕Sāgara に向かいて), HPariś.

to subdue (降す), Pañcat.;

to prepare, dress, cook (調え，煮る), BhP.; MārkP.; Suśr.

preparing, dressing (調え，煮る) (see bhaktôpasādhaka).

to appease, tranquillize, soothe, coax, persuade (和らげ，静め，宥め，説き伏す), Kāś. on Pāṇ. i, 3, 47.

the act of appeasing, soothing (和らげ，宥むる行い), ib.

・kind words (優しき言葉), Kād.

appeased, made quiet (和らげられ，静められたる), R.

having appeased, appeasing (和らげて), MBh.

to pour upon, sprinkle (注ぎかけ，撒く), RV. iv, 57, 5; AV. iii, 17, 7; vi, 57, 2; ŚBr.; KātyŚr.; Kauś.

sprinkled with (…にて撒かれたる), Pāṇ. iv, 4, 26.

pouring on, sprinkling (注ぎかけ，撒きて), AV. ix, 6, 40-44.

sprinkling upon, infusion (注ぎかくること，浸出液), MW.

one who pours upon or sprinkles (注ぎかけ，撒く者), VS. xxx, 12.

pouring upon or sprinkling, serving for sprinkling (注ぎかけ，撒く，撒くに供する), RV. vii, 101, 4

a ladle or cup for pouring (注ぐための杓また杯), RV. x, 21, 2; 105, 10

the act of pouring upon, sprinkling (注ぎかけ，撒く行い), RV. x, 76, 7; KātyŚr.; PārGṛ.

・anything poured over or upon, infusion, juice (上に注がるるいずれのもの，浸出液，汁), AV. xi, 3, 13; KaṭhUp. (cf. anupa˚ and kṣīrôpa˚.)

to keep off (遠ざく), MBh. vii, 1748.

ready, prepared (food; cf. sûpasiddha) (調えられたる〔食について〕), Gobh.

near the boundary (of a field) (〔田の〕境の近くに), Kir. iv, 2.

near or on a plough (犂の近くに，また犂の上に), g. parimukhâdi, Pāṇ. iv, 3, 59 Comm.

‘the younger brother of Sunda’, N. of a Daitya (「Sunda の弟」，或る Daitya の名), MBh.; VP.; Hit.

upon Suparṇa or Garuḍa (Suparṇa すなわち Garuḍa の上に), BhP. viii, 5, 29.

indicating, betraying (示し，漏らす), Daśar.

made manifest, indicated (顕され，示されたる), MBh.

a midwife (産婆), VarBṛS.

a kind of beetle or glow-worm (?) (或る甲虫また蛍の一種か), L.

halo of the sun (日暈), L.

to go towards, step near, approach, visit (…に向かい行き，近づき，訪る), TBr. & Up.; AitBr.; MBh.; Ragh.; Vikr. &c.;

to approach (sexually) (〔交わりを求めて〕近づく), MBh. iii;

to set about, undertake (取りかかり，企つ), ŚāṅkhBr.; ChUp.

approach (近づき), Bhaṭṭ.

・the approach (of a male to a female) (〔牡の牝への〕近づき)

・covering (a cow), impregnation (〔牝牛を〕孕ますこと，受胎), Pāṇ.