Monier梵英和辞典

to tear out and bring near to one's self (引き抜きて己の方に齎す), ŚBr. iii, 9, 4, 22.

to lay or lean against (寄せかく), Kāṭh.

to enter (a house), inhabit (〔家に〕入り，住まう), AV. iii, 12, 9.

to move towards, reach (…に向かい動き，達す), RV. ii, 35, 5.

to lie down upon (上に臥す), RV. vi, 67, 2.

to send away to (acc.) (…に遣る)

a secondary vital air belonging to the body [W.] (身に属する副次の生気).

approached, come near (近づきたる), R.

to come near (近づく), RV. vii, 70, 6.

flowing or rushing near (近くに流れ，また走る), RV. ix, 71, 2

・approaching [Sāy.] (近づく)

to go or come near to, approach, rush upon (近づき，襲いかかる);

to set about, undertake, begin (企て，始む), RV.; AV.; ŚBr.; KenUp. : Ā. -plâyate (for -prâyate) to rush upon (襲いかかる), MaitrS. i, 10, 14; 16.

to overlook, pass over unnoticed, disregard (見過ごし，顧みず), MBh.

the act of overlooking, looking at without interest, disregarding (見過ごし，心なく眺め，顧みざる行い), MBh.

to impel (促す), AV. xviii, 2, 53;

to invite, summon (said of the Adhvaryu priest who summons the Hotṛ priest to sacrifice) (招き，召す〔祭を行わんとして Hotṛ の祭官を召す Adhvaryu の祭官について言う〕), AitBr. ii, 5, 6; 8.

invitation, summons (see the preceding) (招き，召喚), AitBr. ii, 5, 7; 8.

for upa-prê, q.v.

to overflow, inundate (溢れ，浸す);

to assault, invade, afflict (襲い，侵し，悩ます);

to eclipse (蝕す), Kauś.;

to rush upon, assail (襲いかかる), MBh. : Ā. -plavate, to swim on the surface (as a light object) (〔軽き物のごとく〕面に浮かぶ), Comm. on Pāṇ. iii, 2, 126;

to hang over, move aloft (上に懸かり，高く動く), TāṇḍyaBr.; Kāṭh. : Caus. -plāvayati, to irrigate, flood, water (潤し，浸す), BhP.;

to float near (?) (近くに浮かばしむるか), ŚBr. xiii, 1, 2, 9.

affliction, visitation, invasion, inundation (悩み，災い，侵入，洪水)

・any public calamity, unlucky accident, misfortune, disturbance (いずれの公の災い，不運，騒擾)

・a portent or natural phenomenon (as an eclipse &c.) (兆し，また自然の異象〔蝕等〕), MBh.; Suśr.; Vikr.; Kum.; Kathās. &c.

・N. of Rāhu (who is supposed to cause eclipses) (Rāhu の名〔蝕を生ぜしむと想わる〕), L.

・N. of Śiva (Śiva の名), L.

afflicted or visited by a calamity (災いに見舞われたる), Ragh.

・under an eclipse (蝕の下にある), Kād.

・flooded (浸されたる).

to be overflowed (浸さるべき)

・to be afflicted (悩まさるべき), L.

N. of the capital of the Matsyas (Matsya らの都の名), MBh.

overflowed (浸されたる)

・invaded, afflicted, visited (侵され，悩まされ，見舞われたる)

・distressed, pained (苦しめられたる)

・marked by prodigies (奇瑞に印されたる)

・swallowed (as sun and moon by Rāhu), eclipsed (〔日と月が Rāhu に〕呑まれたる，蝕せられたる), R.; BhP.; Mn.; Ragh. &c.

a particular disease of the female organ (女の器の或る特定の病), ŚārṅgS.; Car.

having overflowing eyes, weeping (溢るる眼を有する，泣く), Hariv.

to tie up, fasten (括り上ぐ), ŚBr. ii, 1, 4, 3; Comm. on Bādar.

tied up, fastened (括り上げられたる), AV. i, 7, 7; ŚBr. xi, 5, 1, 2

・connected (結ばれたる).

union, connexion (結び，繋がり), KātyŚr.

・tie, bond, rope (絆，綱), BhP.

・quotation (引用), TPrāt.

・application, employment, use (of a word &c.) (〔語等の〕適用，用うること), Bādar.

・a particular manner of sitting (或る特定の座り方), Caurap.

・an affix (接辞), Nir.

tolerably numerous, a good many (かなり多き), Kāś. on Pāṇ. v, 4, 73.

the lower arm (from the elbow to the wrist) (前腕〔肘より手首まで〕), VarBṛS.

N. of a man (或る人の名), g. bāhv-ādi, Pāṇ. iv, 1, 96.

near the aperture (穴の近くにある), Comm. on KātyŚr.

to the brim (縁まで), ĀpŚr.

to press with the arms or cling closely (to a man dat.) (腕にて押し，また〔男に〕固く縋る);

to embrace closely or passionately (固く，また熱く抱く), RV. v, 61, 5; x, 10, 10; Nir. (cf. upa-√ vṛṃh.)

a pillow (枕), L.

a cushion, pillow (褥，枕), RV. x, 85, 7; AV.; AitBr.; ŚBr.; TBr. &c.

id. (同上), RV. i, 174, 7

N. of the Gandharva Nārada (Gandharva Nārada の名), BhP.; VP.; Pañcar. &c. (upabarhaṇa)

having a cushion, furnished with a pillow (褥を有する，枕を備えたる), Vait. 36, 7.

N. of a mountain (或る山の名), BhP. v, 20, 21.

noise, sound, rattling, clanking (音，響き，がたつき), RV. vii, 104, 17 (= AV. viii, 4, 17).

id. (同上), RV.; ŚBr.

・(voc. úpabde) a particular venomous animal [NBD.] (或る特定の毒ある生きもの), AV. ii, 24, 6.

noisy, loud (騒がしき，高き), TS.; AitBr.

to speak to, address (語りかく);

to invoke for, entreat, ask for (…を求めて呼び，乞う);

to persuade (説き伏す), RV.; AV.; ŚBr.; MBh.

the region round the clavicle (鎖骨の周りの部分), Lāṭy. i, 5, 7.

eaten up, consumed (食い尽くされたる), Suśr.

a division of a stanza (詩節の区分), Vikr.

to obtain, take possession of (acc.) (得，己が物とす), RV. ix, 102, 2.

a secondary dialect (副次の方言), Dhūrtas.

to enjoy, eat, eat up, consume (享け，食い，食い尽くす), MBh.; Yājñ.; Pañcat. &c.;

to enjoy, make use of, partake of (享け，用い，与る);

to experience (happiness or misfortune &c.) (〔幸また不運等を〕経る), MBh.; Hariv.; Mn.; BhP. &c.;

to enjoy (a woman) (〔女を〕享く), Hariv.; Kathās.; Pañcat. &c.;

to receive as a reward (報いとして受く), Mn. xii, 8; R. vi, 98, 29 : P. (1. pl. -bhuñjāmas) to be useful (益あり), ChUp. iv, 11, 2 : Caus. -bhojayati, to cause to take (medicine) (〔薬を〕摂らしむ), Suśr.

enjoyed, eaten, consumed (享けられ，食われたる)

・used, possessed &c. (用いられ，有せられたる等).

one who has enjoyed or made use of his riches (己が財を享け，また用いたる者)

N. of a merchant's son (或る商人の子の名), Pañcat. (also in the former meaning).

enjoyment, use (享受，用), T.

・(in astron.) the daily course of a star (= bhukti, q.v.) (〔天文にて〕星の日々の運行)

one who enjoys or makes use of, an enjoyer, possessor (享け，また用うる者，享受者，持ち主), ŚvetUp.; VarBṛS.

enjoyment, eating, consuming (享受，食い，費やすこと)

・using, usufruct (用うること，用益), MBh.; Mn.; Śak. &c.

・pleasure, enjoyment (喜び，享楽)

・enjoying (a woman or a lover) (〔女また恋人を〕享くること), VP.; Ragh. &c.

・(with Jain.) enjoying repeatedly (〔Jaina にて〕繰り返し享くること).

suited to enjoyment (享受に適える), Śak.

enjoying, making use of (享け，用うる).

to be enjoyed or used (享けられ，また用いらるべき)

・anything enjoyed or used (享けられ，また用いらるるもの), BhP.; Kum.; Pañcat. &c.

object of enjoyment (享受の対象), MBh.; Mṛcch.

the state of being enjoyable (享け得る状態), R.

eating, enjoying (食い，享くる), Suśr.

serving for food, causing enjoyment (食に供し，享楽を生ぜしむる), MBh.

to come near to, approach (近づく), RV. x, 183, 2;

to help, assist (助く), RV. i, 138, 4 : Intens. -bubhūṣati, to wish to help (助けんと欲す), MBh. xii, 3514.

to approach (in order to revere) (〔崇めんとして〕近づく), RV. x, 104, 7;

to regard, be careful, pay attention to, observe, obey (顧み，心し，守り，従う), RV.

secondary ornament or decoration (副次の飾り)

・implement (器具).

to bring or convey near (近くに齎す), RV. i, 166, 2; AV. v, 20, 4;

to bear (担う), Kir. v, 12.

a sacrificial vessel or ladle made of wood (木にて作れる祭の器また杓), AV. xviii, 4, 5; 6; VS.; TS.; ŚBr.; KātyŚr. &c.

brought near, procured for (dat.) (近くに齎されたる，…のために調えられたる)

・destined to (dat.) (…に充てられたる), BhP.

one to whom calmness of mind is brought, calm, quiet (心の静けさを齎されたる者，静かなる), BhP. v, 7, 10.

a subdivision (下位の区分), MatsyaP.

besides Bhaimī (i.e. Damayantī) (Bhaimī〔すなわち Damayantī〕の外に), Naiṣ.

to saunter or move slowly towards (…に向かい緩やかに歩む), BhP.

uppermost, highest (最も上なる，最も高き)

・most excellent, eminent, best (最も優れたる，秀でたる), RV.; AV.

・nearest, next, first (最も近き，次の，第一の), RV.; Nigh.

of highest fame, highly renowned (最も高き名声の，甚だ名高き)

N. of a son of Kuru-śravaṇa and grandson of Mitrātithi (Kuru-śravaṇa の子にして Mitrātithi の孫の名), RV. x, 33, 6; 7

highly renowned, illustrious (甚だ名高き), RV. ii, 23, 1.

in the closest proximity or neighbourhood (最も近き傍らに), RV. i, 31, 15; viii, 69, 13.

in the highest degree (最高度に), RV. v, 34, 9; AV. viii, 3, 65; SV.

for 3. upa-mā, q.v.

to dive, sink (潜り，沈む), ŚBr.; Lāṭy.; ŚāṅkhŚr.; Comm. on KātyŚr.

ablution, bathing, a bath (灌沐，浴), BhP.

to whirl around (掻き回す), RV. x, 136, 7;

to stir, churn, mix (掻き混ぜ，攪拌す), TBr. i, 6, 8, 4; 5.

stirred, churned, mixed (掻き混ぜられたる), ŚBr. ii, 6, 1, 6; Kauś.

having stirred (掻き混ぜて)

・churning, mixing (攪拌して), Kauś.; ChUp.

stirring up (掻き立つること), Kauś.

a staff for stirring (掻き混ぜる棒), ŚBr.

one who stirs or churns (butter &c.) (〔酪等を〕掻き混ぜ，攪拌する者), VS. xxx, 12.

to cheer up, encourage (元気づけ，励ます), ŚBr. i, 4, 2, 1.

enjoyment, amusement (享楽，楽しみ), RV. iii, 5, 5.

N. of a younger brother of Madgu (Madgu の弟の名), Hariv.; VP.

the finger next to the middle finger, the last finger but one (中指の次の指，末より二番目の指), ĀpŚr. iii, 1, 2.

to call near or towards one's self, call hither, induce to come near (己の方に呼び，近づかしむ), TS.; ŚBr.;

to summon, invite, persuade (召し，招き，説き伏す), MBh.; Kām.; BhP.;

to address (語りかく).

the art of persuading, coaxing (= rahasy upa-cchandanam, Kāś.) (説き伏せ，宥むる術), Pāṇ. i, 3, 47.

called near or hither (近くに呼ばれたる), ŚBr.; ChUp. &c.

・summoned, invited, persuaded (召され，招かれ，説き伏せられたる), MBh.; Hariv.

・addressed (語りかけられたる), Daś.

persuading, inciting, impelling (説き伏せ，促す), RV. ix, 112, 4.

a subordinate counsellor (従属の臣), BhP.

striving after, zealous [BRD.] (求め励む，熱心なる), RV. i, 102, 9

・(knowing, understanding, intelligent, Sāy.) (知り，解し，聡き)

N. of a Ṛṣi (pupil of Āyoda-dhaumya, who aided Śiva in the propagation of his doctrine and received the ocean of milk from him) (或る Ṛṣi の名〔Āyoda-dhaumya の弟子にして、Śiva がその教えを弘むるを助け、彼より乳の海を受けたり〕, MBh.; LiṅgaP.; Kathās. &c.)

the descendants of the above (右の者の裔), ĀśvŚr. (cf. aupamanyava.)

to measure out to, apportion to, assign, allot, grant, give (量り分かち，充て，与う), RV. : Ā. -mimīte, to measure one thing by another, compare (一を他にて量り，比ぶ), MBh.; Hariv.; Caurap. &c.

comparison, resemblance, equality, similarity (比較，類似，等しきこと)

・a resemblance (as a picture, portrait &c.) (似姿〔絵・肖像等〕), ŚBr.; MBh.; Kum. &c.

・a particular figure in rhetoric, simile, comparison (a full simile must include four things; see pūrṇôpama, luptôpamā, &c.) (修辞における或る特定の技巧、直喩、比喩〔完き直喩は四のものを含むべし〕, Sāh.; Kāvyād.; Vām. &c.)

・a particle of comparison (比較の助詞), Nir.

・a particular metre (或る特定の韻律), RPrāt.

equal, similar, resembling, like (e.g. amarôpama mfn. resembling an immortal) (等しき，似たる), MBh.; Ragh.; Daś.; Hit. &c.

any object used for comparison (比較に用いらるるいずれの物), Kum.

(in rhet.) a particular figure combining comparison and metaphor (〔修辞にて〕直喩と隠喩を兼ぬる或る特定の技巧), Vām.

(in rhet.) a particular figure combining comparison and contrast (〔修辞にて〕直喩と対比を兼ぬる或る特定の技巧), Kāvyād.

the tree Vatica Robusta (樹 Vatica Robusta), L.

・(vṛkṣāṇāṃ madhye tasya sarvôccatvād anyasyôpamānatāṃ prāptatvāt tathātvam, T.)

comparison, similarity [Sāy.] (比較，類似), RV.

‘assigning or granting’ (wealth), N. of Agni [Sāy.] (「〔財を〕充て，また与うる者」，Agni の名), RV. viii, 60, 11

・(BRD. derives both 1. and 2. upa-māti fr. upa-√ man, ‘to address’.)

one who compares (比ぶる者), Naiṣ.

・an image-maker, portrait-painter (像を作る者，肖像を描く者), L.

comparison, resemblance, analogy (比較，類似，類比), MBh.; Suśr.; Kathās. &c.

・simile (直喩)

・the object with which anything is compared (物の比べらるる相手たる対象，喩例), Pāṇ.; Sāh.; Kum. &c.

・a particle of comparison (比較の助詞), Nir.

・(in log.) recognition of likeness, comparison (the third of the four Pramāṇas or means of correct knowledge) (〔論理にて〕類似の認知、比量〔四の Pramāṇa すなわち正しき知の手立ての第三〕)

similar, like (似たる), Kathās.

N. of a philosophical work (或る哲学の書の名).

similarity (類似), Kathās.

・the state of being an object of comparison (比較の対象たる状態), Sāh.; Vām.

similar, like (似たる), Śatr.

the connection between the thing to be compared and the object with which it is compared (比べらるべきものと、比べらるる相手たる対象との繋がり).

compared, illustrated by comparison (比べられたる，比較にて示されたる), Pāṇ.; Bhartṛ. &c.

・similar (似たる).

comparison (比較)

・resemblance, likeness, similarity (類似), Sāh.

・analogy (類比)

・knowledge of things derived from analogy or resemblance (類比また類似より得らるる物の知), Sarvad.

to be compared, comparable with (with instr. or ifc.) (比べらるべき，…と比べ得る), Megh.; Kum. &c.

that which is compared, the subject of comparison (opposed to upa-māna, the object with which anything is compared) (比べらるるもの、比較の主題〔物の比べらるる相手たる対象 upa-māna に対す〕, Sāh.; Comm. on Pāṇ.)

the resemblance of any object to that compared with it (いずれの対象の、これと比べらるるものへの類似)

・reciprocal comparison (as of a moon to a beautiful face) (相互の比較〔月を美しき顔に比ぶるごとく〕), Vām.; Kpr.

a prop, support = upamít below [Sāy.] (支え，柱), RV. vi, 67, 6.

destroying, killing (滅ぼし，殺すこと).

engaged in killing enemies, destroyer of enemies [Sāy.] (敵を殺すに従う，敵を滅ぼす者), RV. v, 41, 16

・(fr. upa-√ man, one who receives addresses in a friendly way, BRD.) (親しく語りかけらるる者)

‘second mother’, foster-mother, nurse (「第二の母」，養い母，乳母), L.

・a near female relative (近き女の親族), L.

a particular metre (或る特定の韻律).

near the banks of the Mālinī (Mālinī の岸の近くに), Śak. 16, 7.

occurring every month, monthly (月ごとに起こる), AV. viii, 10, 19.

to stick or fasten on, put into (挿し，括り付け，中に入る), Kāṭh.

a prop, stay (支え，柱), RV. i, 59, 1; iv, 5, 1; AV. ix, 3, 1.

stuck or fastened on, put into (挿され，括り付けられ，中に入れられたる), Vait.

a minor friend, not an intimate friend (小なる友，親しからざる友), Nīlak.

to wet (濡らす), BhP. vi, 16, 32.

deliberation, investigation, consideration (思案，探究，考量), ŚBr. xi, 4, 2, 12; 15.

on the mouth (口の上に), Lāṭy. iv, 2, 6.

to put on (e.g. shoes) (〔例えば履を〕着く), TS.; TBr.; KātyŚr.; Kauś.

on or at the root (根に，また根のもとに), ŚBr.; KātyŚr.; Kauś.; Gobh.

to throw into water, plunge, immerse (水に投げ入れ，沈む), ŚBr.; Comm. on KātyŚr.; (with apsu), ĀpŚr. viii, 8, 12.

the act of throwing into water, submerging (水に投げ入れ，沈むる行い), KātyŚr. xx, 8, 22.

died, dead (死せる), TS. vi, 2, 8, 6.

to stroke (撫づ);

to touch, sweep, wipe, cleanse (触れ，掃き，拭い，清む), TBr.; ŚBr.; KātyŚr.; ŚāṅkhŚr.

to graze in passing (said of a heavenly body in its transit) (過ぎ行くに際して掠む〔天体の運行について言う〕), VarBṛS.;

to crush, destroy, annul (砕き，滅ぼし，無効とす), Naiṣ.; Comm. on BṛĀrUp. : Caus. -mardayati, to destroy, devastate, annul, annihilate (滅ぼし，荒らし，無効とす), BhP.; Comm. on ChUp. & BṛĀrUp.

friction, rubbing down (摩擦，擦り下ろすこと)

・pressure (圧), Sāh.; Kathās.

・injury, violation (害，侵し)

・destruction (滅び), MBh.; Comm. on BṛĀrUp. & Nyāyad.

・suppression (of a sound) (〔音の〕抑え), Nyāyad. ii, 2, 59.

destroying, annulling, oppressing (滅ぼし，無効とし，虐ぐる), Hariv.; Kathās.; Sarvad.

the act of injuring, violation (害し，侵す行い)

・suppression, oppression (抑え，虐げ), Comm. on KātyŚr.

destroying, annulling (滅ぼし，無効とする), BhP.

borne patiently, tolerated (忍ばれたる，堪えられたる)

・granted, not begrudged (許されたる，惜しまれざる), MBh.

to be worn away or destroyed (擦り減らされ，また滅ぼさる), ŚBr. i, 7, 3, 21; 4, 12.

・〔補遺〕(Pass. -mūryate), to be destroyed (滅ぼさる), ŚBr.

about or on the slopes or sides (of a mountain) (〔山の〕中腹に), Kir. vii, 32.

to hide one's self among (with gen.) (…の間に己を隠す), ŚBr. i, 2, 5, 8.

hidden, concealed (隠されたる), TBr. iii, 2, 9, 4.

to sacrifice in addition to (…に加えて祭を行う), TS.; ŚBr.; KātyŚr.; PārGṛ.; Comm. on VS. vi, 21.

N. of eleven additional formulas at an animal sacrifice (enumerated in VS. vi, 21) (獣の祭における十一の追加の定型句の名〔VS. vi, 21 に数えらる〕), TS.; MaitrS.; ŚBr.

the priest who utters the above formulas (右の定型句を発する祭官), ŚBr. iii, 8, 5, 5.

= 2. upa-yáj, AitBr. ii, 18, 8; Kāś. on Pāṇ. vii, 3, 62.

to befall (降りかかる), ŚBr. viii, 5, 1, 7.

solicited or compelled to do anything, allured (事を為さんことを請われ，また強いられたる，誘われたる), Mn. xi, 177 (erroneous for upa-ma˚, BRD.)

a minor or secondary instrument or implement (esp. in surg.) (〔ことに外科にて〕小なる，また副次の器具), Suśr.

・a secondary application of any kind (as cautery, escharotics &c.) [W.] (いずれの副次の施術〔焼灼・腐蝕薬等〕).

to seize, lay hold of, touch (P. if not in the sense of appropriating, Pat. on Pāṇ. i, 3, 56) (捉え，掴み，触る), RV. viii, 35, 21; AV. xii, 3, 19; ŚBr. &c.;

to reach forth, offer (Pass. aor. -ayāmi) (差し出だし，献ず), RV. vii, 92, 1;

to put under, prop, stay (下に置き，支う), ŚBr.; KātyŚr.; Kauś.;

to take for one's self, receive, appropriate (己がために取り，受く);

to take as one's wife, marry (only Ā., Pāṇ. i, 3, 56; but See Gobh. ii, 1, 8; Gaut. xxviii, 20; Kathās. xiv, 67) (妻として娶る), ĀśvGṛ.; Mn. iii, 11; MBh.; Śak. &c.;

to sleep with (a woman) (〔女と〕臥す), Mn. xi, 172.

a husband (夫), Ragh. vii, 1; Kum.

appropriation, taking possession of (己が物とすること)

・marrying, marriage (娶ること，婚), Sāh.

・kindling a fire (火を点ずること), (kanyâgny-upayama, taking a wife and kindling the domestic fire, Gaut. xviii, 18)

serving as support (as grass) (支えとして供する〔草のごとく〕), PārGṛ.

any support (of stone, clay, gravel &c. for holding fire-wood) (いずれの支え〔薪を保つための石・土・砂利等の〕), ŚBr. iii, 5, 2, 1; KātyŚr.

・a ladle (used at sacrifices) (〔祭に用いらるる〕杓), ŚBr.; AitBr.; KātyŚr.

a support, stay (支え), ĀśvŚr.

・the taking a wife, marrying (妻を娶ること), Pāṇ.

・sleeping with (a woman) (〔女と〕臥すこと), Kād.

a particular vessel for ladling out (汲み出だすための或る特定の器)

・a ladle (used at sacrifices) (〔祭に用いらるる〕杓), VS. vii, 4, &c.

・N. of a deity (或る神格の名), VS. xxv, 2

・N. of the verses (VS. vii, 4 seqq.) uttered in ladling out the Soma juice (Soma の汁を汲み出だすに際して発せらるる詩節〔VS. vii, 4 以下〕の名), ŚBr.; KātyŚr.

・marrying, marriage (娶ること，婚), L.

furnished with a ladle (杓を備えたる), g. balâdi, Pāṇ. v, 2, 136.

furnished with a ladle (杓を備えたる).

to come up (昇り来る), RV. viii, 47, 12;

to come near, go near or towards, approach (for protection), visit, frequent (近づき，〔護りを求めて〕近寄り，訪る), RV.; AV.; ĀśvGṛ.; MBh.; BhP.; Kathās. &c.;

to approach (a woman for sexual intercourse) (〔女に交わりを求めて〕近づく), MBh.; R. &c.;

to arrive at, reach, obtain, to get into any state or condition (至り，得，いずれの状態にも入る), MBh.; VarBṛS.; Ragh. &c.;

to occur, befall (起こり，降りかかる), Hit.;

to give one's self up to (…に己を委ぬ), VP.

approached, visited, frequented (近づかれたる，訪れられたる)

・one who has approached or come near (近づきたる者)

・one who has obtained (得たる者)

・approached sexually (as a woman) (〔女として〕交わりを求めて近づかれたる)

arrival (至ること).

coming near, approach, arrival (近づき，至ること), R.; Kum.; Sāh.

the act of causing to come near, leading near (近づかしめ，近くに導く行い), BhP.

coming towards, approaching (近づく), R.

one who asks, begging, soliciting (請う者，乞う), L.

the act of soliciting, approaching with a request or prayer (請い，願いまた祈りをもって近づく行い), R.

requested (請われたる)

・solicited (乞われたる), Ragh. xiii, 53; Kād.

・asked for, begged (求められたる), VarBṛS.; Sarvad. &c.

a prayer, request (祈り，請い)

・a gift or oblation offered to deities for the fulfilment of a prayer or work (祈りまた業の成就のために神格に献ぜらるる贈物また供物), Pañcat.; Kathās.

a prayer, request (祈り，請い), L.

N. of a younger brother of Yāja (Yāja の弟の名), MBh.

to harness to (軛す), RV.; AV. iv, 23, 3; ŚBr. v;

to take for one's self, appropriate (己がために取り，己が物とす), RV. i, 165, 5; MBh.; Mn. viii, 40;

to follow, attach one's self to, be devoted (従い，己を委ね，専心す);

to undertake (企つ), MBh.;

to use, employ, apply (用う), ŚBr.; AitBr.; MBh.; BhP.;

to have the use of, enjoy (e.g. food or a woman or dominion &c.) (〔例えば食また女また統べを〕用い，享く), ĀśvGṛ.; Lāṭy.; MBh. &c.: Pass. -yujyate, to be employed or applicable, be useful or fit or proper (用いられ，また適い，益あり), MBh.; Pañcat.; Kathās. &c.: Caus. -yojayati, to use, employ (用う), Suśr.;

to cause to eat (食わしむ), MānGṛ.;

to come into contact (触るるに至る), BhP.

enjoyed, eaten, consumed (享けられ，食われたる), MBh.; R.

・employed, applicable (用いられたる，用い得る)

・suitable, fit, appropriate, useful (適える，益ある), Kathās.; Rājat.; Prab. &c.

・proper, right (然るべき)

・serviceable (役立つ)

・worthy (値ある), Śak.; Hit.; Pat. &c.

about to employ or apply (まさに用いんとする), Suśr.

to be employed (用いらるべき)

・to be enjoyed (享けらるべき), MBh.

one who employs (用うる者)

・one who enjoys (food) (〔食を〕享くる者), Car.

employment, use, application (用うること，適用), MBh.; Suśr.; Prab.

・(upayogaṃ √ gam or √ vraj, to be employed, Kum.; Śārṅg.)

・enjoyment, consuming, taking (享受，費やし，摂ること), Suśr.

・any act tending to a desired object (望まるる対象に資するいずれの行い)

・an engagement, compact, agreement (約，契り), Pāṇ. i, 4, 29

・use, fitness (用，適えること)

・acquisition (of knowledge) (〔知の〕獲得), Gaut. vii, 1

・good conduct, observing established practices (よき行い，定まれる慣わしを守ること), L.

・〔補遺〕calculation (˚gaṃ √ kṛ ‘to calculate’) (計算), HPariś.

serving for use or application, suitable, fit, useful, convenient (用に供する，適える，益ある，便なる), Kathās.; Sāh. &c.

・appropriate (相応しき)

・favourable, propitious (好ましき)

・(ifc.) using, employing (用うる), Daś.

・touching, in contact with (触るる), L.

the state of being applicable (用い得る状態); usefulness, suitableness (益あること，適えること), Naiṣ.; Kathās.

to be employed or used (用いらるべき), Bālar.

the act of harnessing (a horse by the side of another) (〔馬を他の傍らに〕軛する行い), AitBr. v, 30, 6

・a team (一組の馬), Nir.

to be employed or used or applied (用いられ，また施さるべき), Suśr.

N. of a king (或る王の名), VP.

v.l. for upa-joṣam, q.v.

situated below, under (下に位する)

・posterior, later (後の)

・nearer, approximate (より近き), RV.

the lower stone on which the Soma is laid (that it may be ground by means of another stone held in the hand) (Soma の置かるる下の石〔手に持てる他の石にて挽かるるように〕, RV. i, 79, 3; x, 94, 5; 175, 3; AV.)

・the lower part of the sacrificial post (祭柱の下部), VS.; ŚBr.; KātyŚr.

・a cloud (雲), L.

・region (域), L.

in the proximity (近くに)

・a circumference (周り), RV. i, 151, 5; vii, 48, 3.

a guard, outpost (番兵，前哨), L.

to construct, form, make, prepare, effect (築き，形づくり，調え，成す), Kād.

constructed, formed, made, prepared (築かれ，形づくられ，調えられたる), BhP.; Bhartṛ.; Kād.

to influence, affect (影響を及ぼし，動かす), Sarvad.

dyed, coloured, coloured red (染められたる，赤く彩られたる)

・heated, inflamed (熱せられ，燃え立てる), ŚBr.; Sāh.

・afflicted, distressed (esp. by Rāhu; said of sun and moon), eclipsed (〔ことに Rāhu により〕悩まされたる〔日と月について言う〕，蝕せられたる), R.; VarBṛS. &c.

・influenced or affected by (…に影響されたる), BhP.; Sarvad.

・〔補遺〕m. N. of Rāhu (Rāhu の名), L.

having dyed or coloured (染めて)

・darkening, obscuring (暗くし，覆いて), BhP. iv, 29, 69.

dyeing (染むる)

・affecting, influencing (動かし，影響を及ぼす), Sarvad.; Kap.; Sāh.

to be dyed (染めらるべき)

・to be affected or influenced (動かされ，また影響を蒙るべき), Kap.

the act of dyeing or colouring, colour (染め，彩る行い，色), Ragh.; Kathās. &c.

・darkening, eclipse (of sun and moon, caused by Rāhu) (暗くなること，〔Rāhu により生ぜらるる日と月の〕蝕), Śak. 186 b; MBh.; VarBṛS.

・influence, affecting (影響), Sarvad.; Kap.; Prab. &c.

・misbehaviour, ill-conduct (悪しき行い), L.

・reproach, abuse (責め，罵り), L.

・Rāhu (Rāhu), L.

eclipsed, obscured (蝕せられ，暗くなりたる), Śiś.

a secondary or inferior gem (副次また劣れる宝玉), Bhpr.

a side street (脇の街路), L.

to pain, torment (苦しめ，苛む), BhP.

a minor hole or cavity (小なる穴また窪み)

・N. of a particular part of the body of a horse (probably a hollow place or depression on the flanks or ribs; cf. randhra, Śiś. v, 4) (馬の身の或る特定の部分の名〔恐らく脇腹また肋の窪みたる所〕.)

to cease from motion, stop (動きを止む), TS.; TBr.; ŚBr.; ŚāṅkhŚr.;

to cease from action, be inactive or quiet (as a quietist) (行いを止め，〔静寂主義者のごとく〕静かにあり), BhP.; Bhag.;

to pause, stop (speaking or doing anything) (〔語り，また事を為すを〕止む), ŚBr.; ŚāṅkhŚr.; ĀśvGṛ.; Pañcat. &c.;

to leave off, desist, give up, renounce (with abl.) (止め，捨て，離る), MBh.; R.; BhP.; Comm. on BṛĀrUp.; Daś.;

to await, wait for (待つ), ŚBr. ii, 2, 1, 2; iii, 8, 2, 29;

to cause to cease or stop (止めしむ);

to render quiet (静からしむ), Pāṇ. i, 3, 84 : Caus. -ramayati, to cause to cease or stop (止めしむ);

to render quiet (静からしむ), Nir., Kāś.

ceased, stopped, quiet, indifferent, patient (止みたる，静かなる，無頓着なる，堪え忍ぶ), ŚBr.; MBh.; BhP. &c.

・dead (死せる), ŚāṅkhGṛ.; R.; Pañcat. &c.

・ceasing to exist, disappeared, non-existing (在るを止めたる，消え失せたる), PārGṛ.; Mn.; BhP. &c.

・withdrawn or retired from, left off, given up (…より退きたる，捨てられたる), R.

ceasing to play or dance (戯れ，また舞うを止むる).

one whose desire after worldly things has ceased (その世の物への欲の止みたる者).

(a woman) whose menses have ceased (その月のさわりの止みたる〔女〕), Gobh. ii, 5, 8.

one in whom desire has ceased, free from desire (欲の止みたる者，欲を離れたる).

one whose foes are quiet (その敵の静まりたる者)

・having no foe, being at peace with all (敵なき，皆と和せる).

cessation, stopping (止むこと), MārkP.; Suśr.

・death (死), Kād.

・desisting from sensual enjoyment or any worldly action, quietism (官能の享楽またいずれの世の行いを止むること，静寂), Vedāntas.

cessation, stopping, expiration (止むこと，終ること), MBh.; R.

・leaving off, desisting, giving up (捨て，離るること), Suśr.; Sāṃkhyak.

・death (死), Kād.

the state of ceasing from (all worldly desires and actions) (〔一切の世の欲と行いを〕止めたる状態), Vedāntas.

the abstaining from worldly actions or desires (世の行いまた欲を控うること), Vedāntas.

・ceasing, discontinuance (止むこと).

ceasing, stopping, desisting (止み，離るること).

to cause to resound (響かしむ), BhP. x, 35, 12.

a hole (over which the Soma is ground; so called from its increasing the sound of the grindstones) (穴〔その上にて Soma が挽かる。挽き石の音を増すが故にかく称せらる〕, TS.; ŚBr.; KātyŚr.)

eclipsed, obscured (蝕せられ，暗くなりたる), Śiś.

a near sound [T.] (近き音), Pāṇ. iii, 3, 22.

a secondary mineral (as red chalk, bitumen &c.) (副次の鉱物〔赤堊・瀝青等〕), Bhpr.

・a secondary feeling or passion (副次の情), L.

・a secondary flavour (副次の味), L.

a viceroy (副王), g. kāśyādi, Pāṇ. iv, 2, 116.

near a king (王の近くに), Pāṇ. v, 4, 108, Kāś.

propitiating, doing homage (和らげ，敬礼する), g. brāhmaṇâdi, Pāṇ. v, 1, 124.

near Rāma (Rāma の近くに), T.

above, upon, on, upwards, towards the upper side of (opposed to adhas and nīcā, e.g. upari-√ yā, to go upwards; sometimes written with a following word as if compounded with it, see below) (上に、上へ、…の上の側に向かいて〔adhas と nīcā に対す〕;)

・besides, in addition to, further (その外に，加えて，さらに) (sahasraṃ śatāny upari câṣṭau, 1000 and 800 in addition)

・afterwards (後に) (e.g. upari payaḥ pibet, he should drink milk afterwards)

・upary upari, higher and higher (いよいよ高く)

・repeatedly, continuously (繰り返し，絶えず), RV. &c.

・(As a separable preposition, with acc. loc., or gen.) over, above, upon, on, at the head of, on the upper side of, beyond (…の上に，…の頭に，…を越えて) (e.g. upari śailaṃ-√ gam, to go over the mountain; upari laṅkāyāṃ samprāptaḥ saḥ, he arrived over Laṅkā; upary upari sarveṣām atiṣṭhat, he stood at the very head of all; ātmānaṃ tasya upari kṣiptvā, having thrown himself upon him)

・in connection with, with reference to, with regard to, towards (with gen.) (…に関し，…に向かいて) (e.g. mamôpari vikāritaḥ, changed in feeling with regard to me; putrasyôpari kruddhaḥ, enraged towards his son)

・after (with abl.) (…の後に) (e.g. muhūrtād upari, after a minute; see also tad-upari &c.), RV. &c.;

the third division of the Maitrāyaṇī Saṃhitā (Maitrāyaṇī Saṃhitā の第三の区分).

an upper room (上の間), L.

moving or soaring above (上に動き，また翔る), BhP.

gone up, ascended (昇りたる), BhP.

moving or walking above or in the air (上に，また空を動き行く)

N. of the king Vasu (王 Vasu の名), MBh.; VP.

・a bird (鳥), T.

piled over or above (上に積まれたる).

marked or sealed above (上に印され，また封ぜられたる), Yājñ.

growing upwards or out, protuberant (上に，また外に育つ，突き出でたる), Suśr.

above the knee (膝の上に), Āp.

the upper surface (上の面), Mṛcch.; Daś.

over, above (上に), Hcat.

having large teeth in the upper jaw (上顎に大なる歯を有する), VarBṛS.

having the fringes turned upwards (縁飾りを上に向けたる), Lāṭy. ii, 6, 4.

above the navel (臍の上に), ŚBr. vi.

put down or laid over (上に置かれたる).

upper-plate, upper-cup (used as a lid for the real vessel; cf. ūrdhva-pātra) (上の皿，上の杯〔真の器の蓋として用いらる〕), Hcat.

a man standing above (上に立つ人), Daś.

coming from above (上より来る), VS. vii, 3.

N. of a Ṛṣi (或る Ṛṣi の名), Kauś.

of lofty intellect (高き知の).

raised above the ground (地より高く上げられたる), RV. x, 73, 8.

a variety of the Bṛhatī metre (having twelve instants in the second line, and eight instants in each of the other three lines; cf. upariṣṭād-bṛhatī and purastād-bṛhatī) (Bṛhatī 韻律の一種〔第二行に十二モーラ、他の三行に各八モーラを有す〕.)

eaten or taken after (i.e. after a meal) (後に〔すなわち食後に〕食され，また摂らるる), Car.

the upper portion or side (上の部分また側), Hcat.; Comm. on TS. &c.

the state of being higher or above (より高く，また上にある状態), Nir.

above the ground (地の上に), ŚBr.

more than human (人を超えたる), RV. viii, 19, 12.

・〔補遺〕(accord. to some, ‘raising mortals’) (或る者らによれば「死すべき者を上ぐる」).

N. of a man (或る人の名), g. yaskâdi, Pāṇ. ii, 4, 63

・the descendants of the above (右の者の裔), ib.

the going upwards, ascending (into heaven) (上に行くこと，〔天に〕昇ること), Naiṣ.

lying above or over (上に臥す), Comm. on ĀpŚr.

an elevated resting-place (高き憩いの場), AV. ix, 6, 9.

id. (同上), Āp.; Gobh.

resting on an elevated bed (高き床に憩う), GopBr.

being in the upper series (上の列にある).

sitting above (= -sád below) (上に座す), TāṇḍyaBr.

the sitting above (= -sádya below) (上に座すこと), ib.

staying above (= -stha below) (上に留まる), R.; Daś.; Vet.

sitting or being above (上に座し，またある), VS. ix, 35; 36

・(v.l. -ṣád.)

the sitting above (上に座すこと), ŚBr. v.

standing above (上に立つ), MaitrUp.; MBh.; Hcat. &c.

the act of placing upon or above (上に置く行い), Comm. on Pāṇ.

standing higher, prominent (より高く立つ，際立てる), Comm. on TPrāt.

staying above (上に留まる).

reaching above, elevated, high (上に達する，高き), RV. x, 128, 9; AV. v, 3, 10.

an elevated hand (高く上げたる手), Hcat.

a kind of coitus (或る交わりの一種), Rati-mañjarī, T.

the sitting on high or above (高く，また上に座すこと), KātyŚr.

sitting above (上に座せる), AitĀr.

upper (opposed to adhastana) (上の), Mṛcch.; Comm. on VS. & TāṇḍyaBr.

・following, further on, subsequent (in a book) (〔書にて〕続く，後の), Comm. on Mn., on VPrāt., on Nyāyam.

N. of a variety of the Jyotiṣmatī metre (having twelve instants in the last line, and eight instants in each of the three preceding lines) (Jyotiṣmatī 韻律の一種の名〔最後の行に十二モーラ、先行の三行に各八モーラを有す〕.)

id. (同上).

above, from above, on the upper part (上に，上より，上の部分に), RV. ix, 91, 4; AV. iv, 40, 7; viii, 8, 13; ŚBr.; ChUp. &c.

・behind (opposed to purastāt) (後ろに), TS.; ŚBr.

・further on, later, below (in a book) (〔書にて〕後に，以下に), Nir.; Suśr.

・afterwards (後に), ChUp.; Yājñ.

・(as a preposition) over, upon, down upon (with acc. and gen.) (…の上に), ŚBr.; MBh. &c.

・behind (with gen.) (…の後ろに), TS.; ŚBr.; Suśr.

・with reference to, about (with gen.) (…に関して), Daś.

a later period (後の期), ĀpŚr.

followed by the exclamation ‘Svāhā!’ (感嘆詞「Svāhā」を後に伴う), ŚBr.; TBr.

ending in a burden (as a song) (〔歌のごとく〕畳句に終る), Sāy. on AitBr. v, 2, 17.

followed by the Upa-yāma verses (Upa-yāma の詩節を後に伴う).

partaking afterwards of the oblations (後に供物に与る), Comm. on ĀpŚr. vii, 20, 9.

N. of a variety of the Bṛhatī metre (having twelve syllables in the last Pāda, and eight syllables in each of the three preceding lines; cf. purastād-bṛ˚) (Bṛhatī 韻律の一種の名〔最後の Pāda に十二音節、先行の三行に各八音節を有す〕.)

wind coming from above (上より来る風), MaitrS.

marked on the upper side (上の側に印されたる), ŚBr. i; MaitrS.

to approach shining (輝きつつ近づく), RV. vii, 77, 1.

wail, lament (嘆き), Mudr.

to lock in, shut up, besiege, blockade (閉じ込め，囲み，攻め囲む), TBr.; ŚBr.; ChUp.; Mn.; Śiś. &c.;

to keep, hold back, stop, obstruct, hinder, interrupt (引き止め，妨げ，絶つ), MBh.; Mn.; Śak.;

to molest, trouble, importune, annoy (悩まし，煩わす), R.; Ragh. &c.;

to cover, conceal (覆い，隠す), Ragh. vii, 36; R. : Caus. -rodhayati, to injure (傷つく), Vātsyāy.

locked in, shut up, besieged, blockaded (閉じ込められ，攻め囲まれたる), BhP.; Kathās.; Kām.

・hindered, obstructed, prevented (妨げられたる), R.

・molested, troubled (悩まされたる), R.

a captive (囚われ人), Ragh. xviii, 17.

having locked in, having obstructed or kept in check &c. (閉じ込め，また妨げて等).

besieging, obstruction, blockading, impediment, check (攻め囲み，妨げ，遮り), MBh.; Suśr.; Prab. &c.

・trouble, disturbance, injury, damage (悩み，乱れ，害), PārGṛ.; Mn.; Śak.

・disunion, quarrel (不和，争い), VarBṛS.

・regard, respect (顧み，敬い), Kathās.

causing trouble or disturbance (悩みまた乱れを生ぜしむる), Śak.

an inner room, private apartment (奥の間，私室), L.

the act of besieging or blockading (攻め囲む行い), Sāh.

・obstruction, impediment (妨げ), R.

besieging, shutting up (攻め囲み，閉じ込めて), Pāṇ. iii, 4, 49 (with loc. or abl. or ifc., Kāś.)

・〔補遺〕having locked in or shut up (閉じ込めて), Pāṇ. iii, 4, 49.

obstructing, impeding (妨ぐる), Ragh.

・(uparodhin), having an impediment, impeded, obstructed (妨げを有する，妨げられたる).

to grow over or together, heal over (as a wound) (〔傷のごとく〕癒え合う), Suśr. : Caus. -rohayati, to cause to heal over, cicatrize (癒え合わしめ，瘢痕を生ぜしむ), Suśr.

healed over, cicatrized (癒え合いたる), Suśr.

・‘grown out of shape’, altered, changed (「形を崩して育ちたる」，変じたる), Mālav.

(in med.) inferior or insignificant symptom (〔医にて〕劣れる，また取るに足らぬ徴候), Car.

‘minor Rūpaka’, a drama of an inferior class (eighteen of which are enumerated) (「小なる Rūpaka」，劣れる類の劇〔十八が数えらる〕), Sāh. 276

・cf. Sāh. 539 seqq.

a rock, stone (岩，石), MBh.; Suśr.; Śak. &c.

・a precious stone, jewel (宝玉), Yājñ. iii, 36; Śiś. iii, 48; Kir.

・a cloud (雲), L.

the upper and smaller mill-stone (which rests on the dṛṣad) (上なる小さき挽き石〔dṛṣad の上に載る〕), ŚBr.; KātyŚr.; ĀśvGṛ.

・= śarkarā, L.

grinding (grain) upon mill-stones, miller (挽き石にて〔穀を〕挽く，粉挽き), RV. ix, 112, 3.

N. of a plant (或る植物の名), L.

‘stone-hand’, N. of a Cāṇḍāla (「石の手」，或る Cāṇḍāla の名), Kathās.

a stone (石), Suśr.

to look at, observe, behold, perceive (眺め，観，知覚す), ĀśvŚr.; ŚāṅkhŚr.; MBh.; Suśr. &c.;

to pay attention to, regard (心にかけ，顧む), MBh.; Kām.;

to regard or value as (…と見なし，価す), MBh.; R.;

to distinguish, mark (見分け，印す);

to distinguish by a secondary or unessential mark (副次また非本質の徴にて見分く);

to imply in addition, designate implicitly (加えて含み，暗に指し示す), Sāy. : Pass. -lakṣyate, to be observed &c. (観らる等);

to be implied (含意さる), BhP.; Comm. on Mn.; Sarvad. &c.

distinction, distinguishing (見分け) (see dur-upa˚).

observing closely or with attention (心して観る)

・implying (含意する)

・designating by implication (暗に指し示す), Comm. on Pāṇ. & TPrāt.

the act of observing (観る行い), Śak. 142, 4

・designation (指し示すこと), KātyŚr.; Comm. on Pāṇ.

・the act of implying something that has not been expressed, implying any analogous object where only one is specified (言い表されざるものを含意する行い、一のみが挙げらるる所にいずれの類似の対象をも含意すること)

・using a term metaphorically or elliptically or in a generic sense (語を喩えとして，また省略的に，また総称として用うること)

・synecdoche (of a part for the whole, of an individual for the species, or of a quality for that in which it resides) (提喩〔部分にて全体を、個にて種を、また性質にてその宿るものを表す〕, VPrāt.; Comm. on Pāṇ.; Sāh.; Nyāyak. &c.)

・a mark (徴), Vikr.; Kathās.

the being implied or expressed elliptically (含意され，また省略的に表さるること), Vedāntas.; Sarvad. &c.

to be observed or regarded (観られ，また顧みらるべき), MBh.; Suśr.

beheld, perceived, looked at (眺められ，知覚されたる), R.; BhP.; Daś. &c.

・observed (観られたる)

・valued or regarded for (…として価せられたる), R.

・characterized, marked, distinguished (特徴づけられ，印されたる), MārkP.; Yājñ.; Mn.; Kathās. &c.

・included, implied, expressed by implication or elliptically, understood (含まれ，含意され，省略的に表され，解されたる).

to be implied or understood by implication, inferable (含意により解さるべき，推し得る), BhP.

a goddess mentioned with Lakṣmī (Lakṣmī と共に挙げらるる或る女神), MānGṛ.

err. for vāladhi, q.v.

to seize, get possession of, acquire, receive, obtain, find (捉え，己が物とし，得，見出だす), MBh.; R.; Mn.; Mṛcch. &c.;

(with garbham) to conceive, become pregnant (孕む), R.;

to perceive, behold, hear [cf. Gk. ὑπολαμβάνω], to understand, learn, know, ascertain (知覚し，眺め，聞き，解し，学び，知り，確かむ), MBh.; BhP.; Pañcat.; VarBṛS. &c.: Caus. P. -lambhayati, to cause to obtain or take possession (得，また己が物とせしむ), BhP. viii, 15, 36;

to cause to hear or learn or know (聞き，学び，知らしむ), Pat. on Vārtt. 2 on Pāṇ. i, 4, 52;

to cause to be known or distinguished (知られ，また見分けらるるに至らしむ), BhP. iv, 1, 25 : Desid. (p. -lípsamāna, AV. vi, 118, 11) to wish to catch or grasp (捉えんと欲す).

obtained, received (得られたる)

・conceived (孕まれたる)

・perceived, heard, understood, learnt, known, guessed (知覚され，聞かれ，解され，知られ，推されたる).

one who has experienced pleasure (喜びを経たる者).

(a statement, tale &c.) the meaning or plot of which is known (その意また筋の知らるる〔陳述・物語等〕)

・true, probable (真なる，あり得べき), L.

to be perceived (知覚さるべき), KaṭhUp.

obtainment, acquisition, gain (得ること，獲得), MBh.; Vikr.; Ragh.

・(with garbhasya) conception (孕むこと), R.

・observation, perceiving, perception, becoming aware, understanding, mind, knowledge (観ること，知覚，気づき，理解，心，知), MBh.; Suśr.; Tarkas.; Sarvad. &c.

・perceptibility, appearance (知覚され得ること，現れ), TPrāt.

・[cf. Gk. ὑπόληψις.]

perceiving, understanding (知覚し，解する)

・perceptible, intelligible (知覚し得る，解し得る), TPrāt.

the condition or faculty of perceiving (知覚する状態また能), Tattvas.

(in log.) a kind of sophistical refutation of an argument (e.g. the argument, ‘sound is uneternal because it is produced by some effort’, is refuted by saying that sound is also produced by wind) (〔論理にて〕論を詭弁にて破る或る一種〔例えば「声は或る努めにより生ぜらるる故に無常なり」という論を、声は風によりても生ぜらると言いて破るがごとし〕, Sarvad.; Nyāyad.; Nyāyak.)

one who perceives (知覚する者), NṛsUp.; Comm. on Bādar.

obtainable (得らるべき), Ragh.

・perceivable, to be understood (知覚され，解さるべき), VP.

having obtained (得て)

・having perceived &c. (知覚して等).

obtainment (得ること), R.; Śiś.

・perceiving, ascertaining, recognition (知覚し，確かめ，認むること), Ragh.; Śak.; Sarvad.; Nyāyak. &c.

perceiving (知覚する), BhP.

・(from the Caus.) causing to perceive, reminding (知覚せしめ，思い起こさしむる), Bhāṣāp.

apprehension, perceiving (把捉，知覚)

・the capacity of perceiving, intelligence (知覚する能，知), BhP.

worthy to be acquired (得らるるに値する), Pāṇ. vii, 1, 66.

grasping, catching (捉うること) (see ánupalābha).

wish to obtain (得んとする願い), Śāntiś.

wishing to learn or hear (学び，また聞かんと願う), Daś.

a hiding-place (隠れ処), Jātakam.

to treat with tenderness, caress, fondle (優しく扱い，愛撫す), BhP.; Śak. 292, 8; Mālav.

the act of caressing, fondling (愛撫する行い), BhP.; Comm. on R.

caressed, fondled (愛撫されたる), BhP.

= upalā (aśa = aśan, ‘a stone’), MānGṛ.

to encircle with lines or trenches (線また溝にて囲む).

having encircled with lines or trenches (線また溝にて囲みて), MBh. xii.

a portent, natural phenomenon considered as boding evil (兆し，凶を兆すと見なさるる自然の異象), L.

to defile, besmear (esp. with cow-dung), smear, anoint (穢し，〔ことに牛糞にて〕塗る), ĀśvGṛ.; ŚāṅkhGṛ.; Gobh.; MBh. &c.;

to cover, overlay (覆う), Suśr. i, 262, 7; Vāgbh. : Caus. -lepayati, to besmear (esp. with cow-dung), smear, anoint (〔ことに牛糞にて〕塗る), Mn. iii, 206; R.

besmeared, anointed (塗られたる).

having besmeared or anointed (塗りて).

the act of besmearing (with cow-dung) (〔牛糞にて〕塗る行い), BhP.

・obstruction (by phlegm) (〔痰による〕塞がり), Suśr. i, 115, 15

・bluntness, dullness (鈍さ), Suśr.

the act of besmearing (with cow-dung) (〔牛糞にて〕塗る行い), Pañcat.; PSarv. &c.

・a means of besmearing, cow-dung (塗る手立て，牛糞), Car.

obstructing (塞ぐ), Suśr.

・smearing, anointing (塗る)

・(upalepin), serving as ointment (塗り薬として供する), Suśr. ii, 353, 15.

to lie close to, cling to (近くに臥し，縋る), MBh. viii.

to cause to wish, excite the desire of (acc.), allure (欲せしめ，欲を掻き立て，誘う), PārGṛ.; Kām.

‘subordinate writing’, N. of a grammatical work connected with the Prāti-śākhyas (「従属の書」，Prāti-śākhya に関わる或る文法の書の名).

N. of commentaries on the above work (右の書の注釈の名).

a secondary metal (副次の金).

N. of a people (或る民族の名), VarBṛS.

to address, praise (語りかけ，讃う);

to animate by the voice, rouse, impel (声にて活気づけ，呼び起こし，促す).

one who rouses or animates or impels (呼び起こし，活気づけ，促す者), RV. iv, 9, 5; vi, 71, 5; ix, 95, 5; ŚāṅkhBr.

・a kind of priest (或る祭官の一種), ĀśvŚr.; Sāy. on TBr. ii, 2, 1, 1, &c.

addressing, praising (語りかけ，讃うること), RV. i, 164, 8; AV. ix, 9, 8.

to be addressed or praised (語りかけられ，また讃えらるべき), RV. x, 69, 12.

id. (同上), RV. i, 132, 2; iv, 54, 1.

the act of crouching or lying close to (身を屈め，また近くに臥す行い) (see sûpavañcaná).

deceived, disappointed (欺かれたる，失望せしめられたる), R. ii, 52, 19.

the tree Buchanania Latifolia (樹 Buchanania Latifolia), L.

containing the word upa (語 upa を含む)

a verse beginning with upa (e.g. RV. ix, 19, 6; 11, 1, &c.) (upa にて始まる詩節), ŚBr. ii; TāṇḍyaBr. xi, 1, 1; Lāṭy.

to speak ill of, decry, abuse, curse (悪しく言い，謗り，罵り，呪う), AV. xv, 2, 1; TBr.; AitBr. ii, 31, 5; ŚāṅkhBr.; Lāṭy.;

to speak to, address (語りかく), AitBr. iii, 23, 1; Pañcat. : Ā. -vadate, to talk over, conciliate (説き伏せ，和らぐ);

to flatter (媚ぶ);

to cajole, court secretly (言い包め，密かに言い寄る), Pāṇ. i, 3, 47; Vop.; Bhaṭṭ.

censure, blame (謗り，責め), KātyŚr.; ṢaḍvBr.