Monier梵英和辞典

overflowing (溢るる), Kauś.

N. of a son of Tiṣya (Tiṣya の子の名).

on the shore (岸にて), Kāś. on Pāṇ. vi, 2, 121.

having satisfied (満たして)

・contenting, satisfying (満足せしめて), ĀśvGṛ. i, 6.

near or on the panicle (of a plant) (〔植物の〕穂の近くに，また穂の上に), Kāś. on Pāṇ. v, 2, 121.

‘lurking in the grass’, a kind of snake (「草に潜む」，或る蛇の一種), AV. v, 13, 5.

to pierce, cleave (貫き，裂く), TS. vi, 3, 9, 3.

= abhyakta-taila, T.

v.l. for upa-naiṣa (Kāś.), g. gaurâdi, Pāṇ. vi, 2, 194.

land at the foot of a mountain or hill, low-land (山また丘の麓の地，低地), Pāṇ.; Ragh.; Śak.; Śiś. &c.

・a vale, valley (谷), L.

nearly thirty (ほぼ三十の), L.

having approached stealthily, creeping near (密かに近づき，忍び寄りて), ŚBr. i, 6, 3, 28.

anything eaten in addition (to excite thirst or appetite), a relish, spice (〔渇きまた食欲を掻き立てんとして〕添えて食わるるもの，薬味), R.; Kathās.; Suśr.; Daś.

・a kind of venereal disease (或る性の病の一種), Suśr.

・the tree Moringa Hyperanthera (the scraped root of which is used for horse-radish) (樹 Moringa Hyperanthera〔その削れる根は西洋山葵として用いらる〕), L.

・a kind of shrub (或る灌木の一種), L.

a particular plant (或る特定の植物), L.

having taken an additional bit or morsel of (with instr. or ifc.) (添えて一口を取りて), Pāṇ. iii, 4, 47; Kāś. on Pāṇ. ii, 2, 21.

afflicted with the Upadaṃśa disease (Upadaṃśa の病を患う), L.

= upa-daṃśam above.

to lessen, diminish, destroy (減じ，滅ぼす), ŚBr. xiii, 8, 1, 1.

・〔補遺〕to fail (尽く), ĀpŚr.

nearly ten, almost ten (ほぼ十の), Comm. on Pāṇ.; Vop.

to fail, be wanting, be extinguished or exhausted, dry up (尽き，欠け，消え，干上がる), RV.; AV. iii, 29, 2, 6; v, 30, 15; TS. i, 6, 3, 3; ŚBr.; TāṇḍyaBr.; GopBr.; Kauś.;

to want, lose, be deprived of (instr.) (欠き，失う), AV. xii, 4, 2 : Caus. -dāsayati, to cause to fail or cease, extinguish (尽きしめ，消す), AV. xii, 5, 27; 52; TBr.; Nir.

failing (尽くる), TS.

to burn, set fire to (焼き，火を点ず), ŚBr.; Gobh.; MBh.

burnt, set on fire (焼かれたる), ŚBr.; Kauś.

to give in addition, add (加えて与う);

to give, grant, offer (与え，許し，献ず), RV. vi, 28, 2; AV. iv, 21, 2; xix, 34, 8; R.;

to take upon one's self (己が身に引き受く) : Pass. (irr. p. -dadyámāna) to be offered or granted (as protection) (〔護りとして〕与えられ，許さる), RV. vi, 49, 13.

having taken or taking upon one's self (己が身に引き受けて), AV. x, 8, 18 (= xiii, 3, 14).

placing upon (上に置く), TS.

giving a present (贈物を与うる), VS. xxx, 9

a present, offering (esp. a respectful present to a king or person of rank) (贈物，献上〔ことに王また位ある人への敬いの贈物〕)

・a bribe (賄賂), Pāṇ.; Ragh.; Śatr. &c.

one who gives or grants or confers (与え，許す者), Pañcat. (ed. Bombay) iv, 107.

a present, offering (贈物，献上) = 2. upa-dā above, L.

offered as a present (贈物として献ぜられたる), Śiś.

N. of a daughter of the Dānava Vṛṣa-parvan (Dānava Vṛṣa-parvan の娘の名), Hariv.

・of a daughter of Vaiśvānara (Vaiśvānara の娘の名), BhP.

destruction (滅び), ĀpŚr., Sch.

to point out to (…に指し示す), ŚBr. x, 6, 1, 11;

to indicate, specify, explain, inform, instruct, teach (示し，説き，教う), ŚBr.; ĀśvŚr. & ĀśvGṛ.; MBh.; Mṛcch.; Ragh. &c.;

to advise, admonish (助言し，戒む), BhP.; Hit.;

to mention, exhibit, speak of (述べ，示し，語る), BhP.; Mn.; Mṛcch.; VPrāt. &c.;

to settle, prescribe, command, dictate, govern (定め，命じ，統ぶ), MBh.; Mn.; Kum.; Pañcat. &c.;

to name, call (名づく), MBh.; BhP.; Mn. &c. : Pass. -diśyate, to be taught &c. (教えらる等).

the wish or intention to teach or inform (教え，また知らせんとする願い), Comm. on Bādar. iii, 4, 8.

intending to teach (教えんとする), Gṛhyās., Introd.

pointing out to, showing (指し示す)

・See mārôpadiś.

N. of a son of Vasu-deva (Vasu-deva の子の名), Hariv.

having indicated or taught &c. (示し，また教えて等)

・indicating, teaching &c. (示し，教えて等).

specified, particularized (示されたる，特に挙げられたる)

・taught, instructed (教えられたる)

・mentioned (述べられたる)

・prescribed, commanded &c. (定められ，命ぜられたる等)

・initiated [W.] (伝授されたる).

counsel, advice, (in dram.) a persuasive speech in conformity with the prescribed rules (助言，〔劇にて〕定まれる規に適える説き伏する言), Sāh. 449 &c.

pointing out to, reference to (指し示すこと，言及), Pāṇ. i, 4, 70; Kap.; Bādar.; Jaim. &c.

・specification, instruction, teaching, information, advice, prescription (指示，教え，助言，定め), TUp.; MBh.; Mn.; Suśr.; Śak.; Hit. &c.

・plea, pretext (= apa-deśa) (口実), Mn. ix, 268; Ragh.; Kathās.

・initiation, communication of the initiatory Mantra or formula (伝授，入門の Mantra の授与), KātyŚr.

・(in Gr.) original enunciation (i.e. the original form [often having an Anubandha] in which a root, base, affix, augment, or any word or part of a word is enunciated in grammatical treatises) (〔Gr. にて〕本来の言表〔すなわち語根・語基・接辞・増音、またいずれの語また語の部分が文法書において言い表さるる本来の形。しばしば Anubandha を伴う〕, Pāṇ.; Kāś.; Siddh. &c.)

・N. of a class of writings (Buddh.) (一類の著作の名，優波提舎)

・a name, title (名，称号), MW.

N. of wk. (或る書の名).

the being a precept or rule (教えまた規たること), Kum. v, 36.

N. of certain works (或る書らの名).

N. of wk. (或る書の名).

‘a tale for the sake of instruction’, a parable (「教えのための物語」，譬え話).

giving instruction, instructing, instructive, didactic (教えを与うる，教訓の), Sarvad.

・teacher, instructor (師，教うる者), L.

the act of advising (助言する行い)

・instruction, information, doctrine (教え，知らせ，教義), TBr.; Sāh.

id. (同上), Pañcat.

furnished with advice (助言を備えたる), TāṇḍyaBr.

advising, teaching, informing (助言し，教うる)

a teacher, adviser (師，助言者), Hit.; Kathās.

(in Gr.) a word or affix &c. used in an Upa-deśa (〔Gr. にて〕Upa-deśa に用いらるる語また接辞等), Comm. on Pāṇ.

to be taught (教えらるべき)

・taught (教えられたる), AV. xi, 8, 23; Kap.

to be taught or advised (教えられ，また助言さるべき)

・fit or proper to be taught (教うるに適える), Hit.; Mṛcch.

one who teaches, a teacher, adviser (教うる者，師，助言者)

・a Guru or spiritual guide (Guru すなわち霊の導き手), MBh.; BhP.; Pañcat.; Sarvad.

the state of being a teacher (師たる状態), Kap.

an intermediate region or point of the compass (方位の中間の域また点).

between two regions, in an intermediate region (二の域の間に，中間の域に), L.

id. (同上), ŚBr.

smeared, covered (塗られたる，覆われたる), Suśr.

・fat (肥えたる), VarBṛS. lxvii, 1.

the state of being smeared or covered (塗られ，また覆われたる状態), Kām.

a cover, liniment, ointment (覆い，塗り薬), Comm. on Car.

a species of ant (或る蟻の種), L.

・〔補遺〕the white ant (白蟻), L.

a parasitical plant (寄生の植物), L.

a species of ant (或る蟻の種), ŚBr.; TBr.; TĀr.

one who has been initiated in addition to (…に加えて伝授されたる者), KātyŚr. xxv, 14, 3; 4.

having initiated in addition to (…に加えて伝授して), KātyŚr. xxv, 13, 28.

to kindle, set fire to (点じ，火を放つ), MBh.; Hariv.

having kindled (点じて), MBh. iii, 10230.

to become corrupt or depraved (as a woman) (〔女のごとく〕堕落す), Hariv. 11264.

a milk-pail (乳桶), MBh.

id. (同上), ib.

id. (同上), ib.

to descry, perceive (見出だし，知覚す), RV. viii, 26, 4;

to look at or regard (with indifference) (〔冷ややかに〕眺む), MBh. : Pass. -dṛśyate (aor. -adarśi; 3. pl. -adṛśran, RV.) to be perceived, be or become visible, appear (知覚され，目に見ゆるに至り，現る), RV. i, 124, 4; vii, 67, 2; TāṇḍyaBr.; BhP. : Caus. -darśayati, to cause to see, show, exhibit (見しめ，示す), MBh.; Ragh.; Kathās.; Prab. &c.;

to cause to appear, present a false show, deceive, illude (偽りの見せかけを示し，欺く), Kathās. xix, 75; Rājat.;

to explain, illustrate (説き，例示す), Yājñ. ii, 8.

one who shows the way, a door-keeper (道を示す者，門番), L.

the act of exhibiting, representing (示し，表す行い), Sāh.

・a commentary (注釈), L.

caused to appear, shown (現れしめられたる，示されたる)

・perceived, distinguished (知覚されたる，見分けられたる)

・explained (説かれたる).

aspect, look, appearance (相，眺め，見え), RV. viii, 102, 15; ix, 54, 2.

id. (同上), L.

a looker-on, spectator (傍観者)

・a witness (証人), AV. xi, 3, 59; TS.; ŚBr.; ĀśvŚr.; Kāṭh.; BhP. &c.

a female witness (女の証人), MaitrS. iii, 2, 4.

having witnesses (証人を有する)

before witnesses (証人の前にて), TBr. ii, 2, 1, 3; 5.

near or on a mill-stone (碾き臼の近くに，また上に), Pāṇ. v, 4, 111.

id. (同上), ib.

an inferior or secondary deity (as a Yakṣa, Gandharva, Apsaras, &c.) (劣れる，また副次の神格〔Yakṣa・Gandharva・Apsaras 等〕), BhP.

・N. of several men (数人の名), Hariv.; VP.

N. of a wife of Vasu-deva (Vasu-deva の妻の名), Hariv.; VP.

a minor or inferior deity (小なる，また劣れる神格), L.

‘a secondary growth of the body’, a kind of excrescence (「身の副次の生育」，或る贅の一種), Suśr.

having the above excrescence (右の贅を有する), ib.

to run near or towards (近くに，また…に向かい走る);

to run at, rush at, oppress, assault, attack (襲いかかり，虐げ，攻む), RV. ii, 30, 3; iv, 16, 1; AV. vii, 73, 6; xviii, 2, 23; TS.; ChUp.;

to sing the Upa-drava or fourth of the five parts of a Sāman stanza (Sāman の詩節の五部の第四たる Upa-drava を歌う), AitĀr. ii, 3, 4, 3.

that which attacks or occurs suddenly, any grievous accident, misfortune, calamity, mischief, national distress (such as famine, plague, oppression, eclipse, &c.) (俄に襲い，また起こるもの、いずれの重き災難、不運、災い、国の難儀〔飢饉・疫病・虐げ・蝕等〕)

・national commotion, rebellion (国の騒擾，叛乱)

・violence, outrage (暴虐), MBh.; R.; Śak.; VarBṛS. &c.

attacking suddenly, falling on (俄に襲い，降りかかる)

・tyrannical, violent (暴虐なる)

・factious (党を組みて乱す)

a tyrant, oppressor (暴君，虐ぐる者)

・a rebel (叛く者), L.

run after, persecuted, attacked, oppressed, visited (by calamities), tyrannized over (追われ，攻められ，虐げられ，〔災いに〕見舞われたる), Hariv.; R.; Kathās.; Hit.; Suśr. &c.

・(in astrol.) eclipsed = boding evil, inauspicious (〔占星術にて〕蝕せる，すなわち凶を兆す), VarBṛS.

a kind of Sandhi (或る Sandhi の一種), ŚāṅkhŚr.

a side-door (脇の戸), AgP. (cf. sûpadvāra.)

a small adjacent island, minor island (近くの小島，副次の島), BhP.; Pañcar.

a minor or subordinate duty (小なる，また従属の務め)

・a by-law (副次の則), Mn. ii, 237; iv, 147

・a false faith, heresy (誤れる信，異端), BhP.

to place or lay upon, place near to, put on or into (上に置き，近くに置き，中に入る);

to place, lay, put (置く), RV. x, 87, 3; 145, 6; AV.; ŚBr.; KātyŚr.; Mn.; Ragh. &c.;

to put to, yoke (horses) (〔馬を〕軛す), RV. iv, 29, 4;

to give or make over, hand over (knowledge), teach (〔知を〕譲り渡し，教う), Ragh.;

to impose, lay upon, commit, consign (課し，委ぬ), Ragh.;

to place under one's self, lie down upon (己が下に置き，その上に臥す), R.;

to place in addition, add, connect (加えて置き，結ぶ), AitBr.; ŚBr.; Lāṭy. &c.;

to communicate, cause to share in (伝え，与らしむ);

to use, employ (用う);

(in Gr.) to lie or be placed close to, precede without the intervention of another syllable (〔Gr. にて〕直ちに接して置かれ，他の音節を挟まずして先行す), RPrāt. &c.;

to cause to rest upon or depend on (…に拠らしむ), BhP.

imposition, forgery, fraud, deceit, trick, false pretence (欺き，偽り，計略，偽りの口実), MBh.; Mn.; R.

・trial or test of honesty (of four kinds, viz. of loyalty, disinterestedness, continence, and courage) (誠を試むること〔四種あり、すなわち忠・無欲・貞・勇の試し〕, Kām.; Bhaṭṭ.; Śiś. &c.)

・(in Gr.) a penultimate letter (〔Gr. にて〕末より二番目の字), Pāṇ.; RPrāt.; APrāt.; Nir. &c.

・condition, reservation (条件，留保), L.

a kind of servant (engaged under particular conditions) (或る僕の一種〔特定の条件の下に雇わるる〕), L.

elision of the penultimate letter (末より二番目の字の脱落).

subject to the above (as a Bahuvrīhi compound ending in an) (右を蒙る〔an に終る Bahuvrīhi 複合語について〕), Pāṇ. iv, 1, 28.

of approved virtue, approved, tried (認められたる徳の，試されたる), Hit.

placing upon, employed or used in placing upon (as a Mantra in the setting up of the sacrificial bricks) (上に置く，上に置くに用いらるる〔祭の煉瓦を積むに際しての Mantra のごとく〕), Pāṇ. iv, 4, 125

the act of placing or resting upon (上に置き，載する行い), KātyŚr.; Kauś.

・that on which one rests, a pillow, cushion (人の憩うもの，枕，褥), AV. xiv, 2, 65; ŚBr.; KātyŚr.; MBh.; Suśr. &c.

・cover, lid (覆い，蓋), Car.; Hcat.

・peculiarity, singularity, excellence (cf. premôpa˚) (特質，優れたること), Bālar.; Siddh.

・affection, kindness (情，情け)

・religious observance (宗教の行)

・poison (毒), L.

・〔補遺〕(also) fetching, procuring (齎し，調うること), Jātakam.

・〔補遺〕a jewel-case (宝玉の箱), ib.

a pillow, cushion (枕，褥)

・footstool (see pādôpa˚) (足台), MBh.

N. of wk. (或る書の名).

(a verse) containing the word upa-dhāna (語 upa-dhāna を含む〔詩節〕), ĀpGṛ.

a pillow, cushion (枕，褥), Hcat.

to be put under (下に置かるべき)

a pillow, cushion (枕，褥), Pañcat.

having placed or rested upon &c. (上に置きて等).

placing under (下に置く), Kum.

the act of putting to, adding, addition (加うる行い，付加), Lāṭy.

・the part of the wheel between the nave and the circumference (輪の轂と外輪の間の部分), RV. ii, 39, 4; AV. vi, 70, 3; Kāṭh.

・fraud, circumvention (欺き，謀り), MBh.; R.; Yājñ.; Kir. &c.

・condition (条件)

・peculiarity, attribute (Buddh.; see upâ-dhi) (特質，属性)

・〔補遺〕one of the requisites for the equipment of a Jaina ascetic (said to be 6, viz. 3 garments, 1 jar, 1 broom, and 1 screen for the mouth) (Jaina の苦行者の具えの一〔六ありと言わる。すなわち三の衣、一の壺、一の箒、一の口の覆い〕, Śīl.)

・support (支え).

a cheat, knave (especially one who imposes by threats) (詐る者，悪者〔ことに威嚇にて欺く者〕), Mn. ix, 258

・(Kull. reads aupadhika, and probably câupadhikā is to be read for côpadhikā in the text.)

to be placed upon, being placed upon (上に置かるべき).

put on or upon, placed, deposited, put into (上に置かれたる，据えられたる，中に入れられたる), KātyŚr.; MBh.; Hariv.; Ragh. &c.

・joining, connected with (結ばるる)

・mixed (混ぜられたる), ŚBr.; Mālav.; Suśr.

・(in Gr.) immediately preceded by (〔Gr. にて〕直ちに…に先行せらるる), RPrāt.

・resting or depending upon, having as a condition (…に拠る，…を条件とする), Vedāntas.; Sarvad.

・used, employed for (…のために用いらるる), MBh.; Ragh.

・brought near, handed over, given (近くに齎され，渡され，与えられたる), MBh.; R.; Mṛcch. &c.

・misled, deceived (惑わされ，欺かれたる), MBh.

the putting or placing upon (上に置くこと), Nyāyam.

・devotedness to (…への専心), TS. ii.

a secondary mineral, semi-metal (seven are specified: svarṇa-mākṣika, pyrites; tāra-mākṣika, a particular white mineral; tuttha, sulphate of copper; kāṃsya, brass; rīti, calx of brass; sindūra, red lead; śilājatu, red chalk) (副次の鉱物、亜金属〔七種挙げらる。黄鉄鉱・或る白き鉱・硫酸銅・真鍮・真鍮の灰・鉛丹・赤堊〕, Bhpr.)

・secondary secretions and constituents of the body (viz. the milk, menses, adeps, sweat, teeth, hair, and lymph) (身の副次の分泌と構成要素〔すなわち乳・月経・脂・汗・歯・毛・リンパ〕, ŚārṅgS. &c.)

to run (走る);

to soar (翔る), RV. viii, 3, 21 : P. -dhāvati, to run near, approach hastily (近くに走り，急ぎ近づく);

to have recourse to for assistance (助けを求めて頼る), TS.; ŚBr.; TāṇḍyaBr.; MBh.; R.; BhP. &c.

a follower [W.] (従う者).

to fumigate, envelop in smoke (燻し，煙にて包む);

to envelop in mist (霧にて包む);

to darken, cover (暗くし，覆う), Kauś.

fumigated, enveloped in smoke (燻され，煙に包まれたる), MBh.; R.

・near death, dying (死に近き), L.

= the next.

‘enveloped in haze’, the quarter of the heavens to which the sun is proceeding (opposed to dagdhā, dīptā, and the five śāntā) (「靄に包まれたる」、日の進み行く天の方位〔dagdhā, dīptā および五の śāntā に対す〕, Vasantarāja, T. (cf. pra-dhūmita, saṃ-dhū˚.))

to hold up, support, bear (支え，担う), MBh.; Suśr.;

to hold as, consider as, regard, think (…と見なし，思う), MBh.; R.; Mn.; BhP. &c.;

to hold in the mind, reflect or meditate on (心に保ち，思い巡らす), MBh.;

to perceive, comprehend, hear, experience, learn (知覚し，解し，聞き，学ぶ), Suśr.; MBh.; BhP.

the act of considering, consideration, reflection (考量する行い，思い巡らすこと), MBh.

to be comprehended (解さるべき), Car.

having taken or held up &c. (取り，また支えて等).

a ray of light (光の筋), L.

to venture to undertake (敢えて企つ), ŚBr. ix, 5, 2, 1.

to suckle, rear by suckling (乳を飲ませ，乳にて育つ), RV. i, 95, 1.

near the cows (牝牛の近くに), Kir.

to blow or breathe at or upon (…に吹きかく), RV. v, 9, 5; ŚBr.; TāṇḍyaBr.; ṢaḍvBr.; MānŚr.; Mn.

the act of blowing at, blowing (吹きかくる行い), Gaut. ix, 32.

id. (同上)

・the effort of the voice which produces the sound upadhmānīya (音 upadhmānīya を生ずる声の努め).

breathing or blowing upon (吹きかくる), AV. viii, 8, 2.

the Visarga as pronounced before the letters p and ph (字 p と ph の前にて発せらるる Visarga), Pāṇ.; VPrāt. &c.

remembered, thought of (思い起こされたる), MBh.

to be afflicted or attacked (冒さる), Suśr.

speckled, spotted (斑ある), VS.; TS.; ŚBr.; KātyŚr. (cf. dhvasta.)

to come near to (近づく), RV. viii, 54, 7.

a secondary star, minor constellation (副次の星，小なる星座), ŚBr.

a particular disease of the finger-nails, whitlow, agnail (also called cippa; one of the twenty-four Kṣudra-rogas or slight diseases) (爪の或る特定の病、瘭疽、逆剥〔cippa とも称せらる。二十四の Kṣudra-roga すなわち軽き病の一〕, Suśr.)

a suburb (郊外), L.

near the city (都市の近くに).

being near the city (都市の近くにある), Daś.

caused to resound (響かしめられたる), R.

near the river, on the river (河の近くに，河にて).

id. (同上), ib.

on the river (河にて), ib.

N. of a Nāga (或る Nāga の名)

・of several men (数人の名), VP.; BhP. &c.

N. of a son of Dhṛtarāṣṭra (Dhṛtarāṣṭra の子の名)

・of a being attendant on Skanda (Skanda に侍する或る存在の名), MBh.

a form of Śiva (Śiva の一相), VP.

to bend towards or inwards (…に向かい，また内に曲がる);

to tend towards, approach, come to, arrive at (…に向かい，近づき，至る);

to fall to one's share or lot, become one's property, share in (with acc. dat., or gen.) (人の分となり，己が物となる), VS.; ŚBr.; TBr.; ChUp.; Rājat. &c.;

to come to one's mind, occur (心に浮かぶ), TS.; TBr. i, 1, 2, 8;

to attend upon any one (acc.) with (instr.) (人に…をもって仕う);

to gain the favour of any one (acc.) (人の恵みを得る), BhP. vi, 19, 16 : Caus. -nāmayati, to put or place before (gen.) (…の前に置く), Gobh. ii, 1, 7;

to lead towards or into the presence of, present any one (gen.) (人の前に導き，引き合わす), Lalit.;

to reach, hand to (差し出だす), ib.;

to offer, present (献ず), ib.; Kāraṇḍ.

bent towards or inwards (…に向かい，また内に曲がれる), ŚBr.; KātyŚr.; Kāṭh.

・subdued, subjected, surrendered (降されたる，服したる)

・dependent on (for protection &c.) (〔護り等のために〕依る), Āp.; MBh.; Ragh. &c.

・brought near to, approached, near (either in form or space) (近くに齎されたる，近き〔形にても場にても〕)

・fallen to one's share (人の分となりたる)

・brought about, produced, existing, being (齎されたる，生じたる，在る), BhP.; Megh. &c.

inclination, affection (傾き，情), VS. xx, 13

・the falling to one's share (人の分となること), Kathās.

coming to, being present (至る，現に在る), Naiṣ.

bending towards, approaching (…に向かい曲がり，近づく), ŚBr.

N. of a Nāga (或る Nāga の名), L.

to tie or bind to or up, bind together (括り，結び合わす);

to make up into a bundle (束と成す), TS.; AitBr.; ŚBr.; KātyŚr.; ĀśvŚr. : Caus. -nāhayati, to tie up, wrap, dress (a wound) (括り，包み，〔傷を〕手当す), Suśr.; Car.

covered with (…にて覆われたる), Suśr.

・inlaid (象嵌されたる), BhP.

to be wrapped or covered with (…にて包まれ，また覆わるべき), Car.

anything fit for binding up or wrapping (as a cloth) (括り，また包むに適えるもの〔布のごとく〕), ŚBr.; KātyŚr.

a bundle (束), AV. ix, 4, 5; TS.

・a plaster, unguent (applied to a wound or sore) (〔傷また瘡に施す〕膏薬)

・a cover, poultice (覆い，湿布), Suśr.

・inflammation of the ciliary glands, stye (睫の腺の炎，麦粒腫), Suśr.

・the tie of a lute (the lower part of the tail-piece where the wires are fixed) (琴の結び目〔弦の留めらるる緒留めの下部〕), L.

・continual enmity (絶えざる敵意), L.

(in med.) perspiration caused by a kind of poultice (〔医にて〕或る湿布により生ぜしめらるる発汗).

the act of putting a plaster upon, applying an unguent (膏薬を貼り，塗り薬を施す行い)

・plaster (膏薬)

・cover (覆い)

・poultice (湿布), Suśr.

a particular Prākṛt dialect (或る特定の Prākṛt の方言).

a kind of alliteration (或る頭韻の一種), Kpr.

to ask, entreat (乞い願う), Kāś. on Pāṇ. ii, 3, 55.

a surname, nickname [W.] (異名，渾名).

(in dram.) a secondary hero (〔劇にて〕副次の主人公), Sāh.

the part surrounding the nose, that which is near the nose (鼻を囲む部分，鼻の近くにあるもの), Suśr.

having gone out to (…に出で行きて), Lalit.

to throw down (投げ落とす);

to put or place down (下に置く), Mn. iii, 224;

to deposit (預く).

a deposit (sealed or covered up so that the contents are unknown) (預け物〔中身の知られざるように封じ，また覆われたるもの〕)

・any article intrusted to one's keeping (人の保管に託さるるいずれの品), Yājñ. ii, 25.

to meet with, fall upon, get (出会い，得る), ŚBr.; AitBr.

to press down upon (上より押さう), TS.;

to bring or push near to (近くに押し寄す), AitBr.; ĀpŚr.

placing near to (loc.) (…の近くに置きて), ĀpŚr.

to put or place down near to, put or place before (近くに置き，前に置く), ŚBr.; TāṇḍyaBr.; TBr.; Lāṭy.; ChUp.; ĀśvGṛ.;

to place down, conceal (下に置き，隠す);

to deposit, intrust (預け，託す);

to bring near, lead near to (近くに齎す), Gīt.;

to produce, cause (生ぜしむ), Bhaṭṭ.

one who puts or places down (下に置く者), ŚBr.

the act of putting down near to, putting by the side of (近くに，また傍らに置く行い), Comm. on Lāṭy.

・a deposit [W.] (預け物).

having put down near to &c. (近くに置きて等).

a deposit, pledge, property put under the care of a creditor, friend &c. (generally a sealed deposit, but also any article intrusted to a friend which he may use whilst in his keeping) (預け物、質、貸主また友等の保管に置かるる財〔通常は封じたる預け物なるも、友に託され保管の間これを用い得る品をも言う〕, Mn. viii, 145, &c.; Yājñ. ii, 25; MBh.)

・a ray of light (光の筋), L.

・N. of a son of Vasu-deva (Vasu-deva の子の名), VP.

to be considered (考量さるべき), Mahāvy.

placed or put down near to, placed or put before (近くに置かれたる，前に置かれたる), ĀśvGṛ.; ChUp.

・put down, kept (置かれたる，保たれたる)

・deposited, intrusted (預けられ，託されたる), Mn. viii, 37; 196; BhP.

wishing to present (献ぜんと願う), ĀpŚr., Sch.

to fly down to (飛び降る), ChUp.;

to take place in addition, accede, exist or be in addition (加えて起こり，加わる), Suśr.; Comm. on Bādar. : Caus. -pātayati, to cause to lie down (臥さしむ), ŚāṅkhŚr.; ĀśvŚr.

acceding, accession (加わること), Sarvad.

・taking place, occurring (起こること), Comm. on Bādar.

・a sudden occurrence or event, breaking forth (俄なる出来事，迸り出づること), Mudr.; Kād.

・a sudden and unexpected attack (俄にして思わぬ襲撃), Comm. on Pāṇ. v, 3, 106.

occurring or taking place suddenly (俄に起こること), Comm. on Nyāyad.

rushing in (走り入る), Śak. 237, 5

・attacking suddenly (俄に襲う).

to lie down at the side of (傍らに臥す), RV. i, 152, 4 : Caus. -padayati, to cause to lie down at the side of (傍らに臥さしむ), ŚBr.;

to lay down at (…に置く), ib.

afflicted, troubled (悩まされたる), MBh.

to approach, reach (近づき，達す), AitBr. iv, 26, 3.

to write, compose (書き，著す);

to explain (説く).

adhering to (…に付く), Comm. on Nyāyad.

・written, composed, arranged (書かれ，著され，整えられたる), Bālar.; Uttarar.; Comm. on Mn., on Pat. &c.

・spoken of, discussed (語られ，論ぜられたる), Comm. on KātyŚr. &c.

obligation, oath (務め，誓い), Mcar.

manifesting, explaining (顕し，説く), BhP.; Sarvad.

description (記述), Sāh.

similar, equal (似たる，等しき), RPrāt.

to dive near (近くに潜る), TBr. i, 1, 3, 6.

to invite (招く);

to offer (献ず), MBh.; R.;

to consecrate, inaugurate (聖別し，即かしむ), L.

invitation (招き), Veṇīs.

・inauguration (即位の儀), L.

・〔補遺〕singing the two Sāmans Śyaitana and Audhasa (二の Sāman である Śyaitana と Audhasa を歌うこと), L.

to restrain, stop (抑え，止む), ŚBr.

to make happy, gladden (幸ならしめ，喜ばしむ), ChUp.

to tie or join to (…に結び付く), Kāṭh.

to shut up (閉じ込む), ŚBr.

a main or royal road (大路，王の道), L.

・〔補遺〕departure from (comp.) (…よりの出立), Mālatīm.

to cause to appear (e.g. a disease) (〔例えば病を〕現れしむ), Suśr.

repeatedly (繰り返し), ŚāṅkhBr.

to take away (取り去る), Hir.

to throw or pour down in addition (加えて注ぎ落とす), ŚBr.

the act of throwing or pouring down upon (上に注ぎ落とす行い), KātyŚr.

to lay the foundation of (…の礎を据う), Ragh.

besieging (攻め囲む), R.

・occupying, inhabiting (占め，住まう), MBh.

・occupied, inhabited (占められ，住まわれたる), VāyuP.

adherent, belonging to (付き従う，属する), Vārtt. on Pāṇ. i, 4, 1.

the fifteenth day of the light half of Jyeṣṭha (Jyeṣṭha の白分の第十五日), L.

to restrain, keep off (抑え，遠ざく), R.

to come again, be repeated (再び来り，繰り返さる), AitBr.; ŚāṅkhBr.; RPrāt. : Caus. P. -vartayati, to bring or fetch again (再び齎す), AitBr. vii, 5, 6.

a suburb (郊外), Hariv. 8962.

to surround (囲む), ŚBr. v, 3, 4, 11.

having perceived, perceiving (知覚して), MBh. viii, 1738.

to go near or to the side of (近くに，また傍らに行く), ŚBr. xiv, 4, 2, 23 : Ā. -śrayate, to cling to, lean against (縋り，寄りかかる), ŚBr.; ŚāṅkhBr. & ŚBr.

to sit down near to (近くに座す);

to approach, set about (近づき，企つ), AV. xix, 41, 1; ŚBr.; Kauś.

(according to some) the sitting down at the feet of another to listen to his words (and hence, secret knowledge given in this manner; but according to native authorities upaniṣad means ‘setting at rest ignorance by revealing the knowledge of the supreme spirit’) (〔或る者らによれば〕他者の言を聞かんとしてその足下に座すること〔よりてかかる仕方にて授けらるる秘めたる知。されど土地の権威によれば upaniṣad は「至高の霊の知を顕して無明を鎮むること」の意なり〕)

・the mystery which underlies or rests underneath the external system of things (cf. IW. p. 35 seqq.) (外なる事物の体系の底に横たわる神秘)

・esoteric doctrine, secret doctrine, mysterious or mystical meaning, words of mystery &c. (秘教，秘義，神秘の意，秘密の言等), ŚBr.; ChUp. &c.

・a class of philosophical writings (more than a hundred in number, attached to the Brāhmaṇas [but See Īśopaniṣad]; their aim is the exposition of the secret meaning of the Veda, and they are regarded as the source of the Vedānta and Sāṅkhya philosophies) (一類の哲学の書〔百を超ゆる数にして Brāhmaṇa に付属す〔ただし Īśopaniṣad を見よ〕。その旨は Veda の秘めたる意を説き明かすにあり、Vedānta と Sāṅkhya の哲学の源と見なさる。最も重要なる Upaniṣad については IW. p. 37 seq. を見よ〕)

to treat anything as a mystery (?) (物を神秘として扱うか), Pāṇ. i, 4, 79.

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

= 2. upa-niṣád above (esp. occurring ifc.)

staying or sitting near at hand (近くに留まり，また座す), ŚBr. ix, 4, 3, 3.

to devote one's self to (…に己を委ぬ), MBh.

a main road, highway (大路), L.

to go out towards (…に向かい出で行く), ŚBr.

the act of going or stepping out towards (…に向かい出で行く行い), PārGṛ.

・taking a child in the fourth month of its age for the first time into the open air (usually called niṣkramaṇa, q.v., one of the Saṃskāras or religious rites; cf. Mn. ii, 34) (生後四月の子を初めて戸外に連れ出だすこと〔通常 niṣkramaṇa と称せらる。Saṃskāra すなわち宗教の儀の一〕, Hcat.; L.)

・a main road, road (大路，道), Gaut. ix, 65; L.

having gone or going out towards, stepping out, going out (…に向かい出で行きて), ŚBr.; ŚāṅkhŚr.; MBh.

one who has gone out of (…より出で行きたる者), R.

to hammer or ram down (a stake) by the side of (傍らに〔杭を〕打ち込む), ŚBr.; KātyŚr.

to lead or drive near, bring near, bring, adduce, offer (近くに導き，齎し，献ず), RV. ii, 3, 10; iii, 35, 3; ŚBr.; TBr.; MBh.; Mn.; Ragh.;

to bring information, communicate (報せを齎し，伝う);

to lead or bring near to one's self, take possession of (己の方に引き寄せ，己が物とす), R.; Kathās.;

to lead, guide (導く), MBh.; BhP.;

to lead or draw towards one's self (said of the Guru who, in the ceremony of initiation, draws the boy towards himself) (己の方に引き寄す〔入門の儀にて童を己の方に引き寄する Guru について言う〕);

to initiate into one of the twice-born classes by investing with the sacred thread &c. (only Ā., Pāṇ. i, 3, 36) (聖紐を授けて再生族の一に入門せしむ), AV. xi, 5, 3; ŚBr.; ĀśvGṛ.; ŚāṅkhGṛ. &c.; Mn. &c.;

to bring about, produce, cause (齎し，生ぜしむ), Gīt.; Prab.; Sāh.;

to bring into any state, reduce to (いずれの状態にも至らしむ), R.; Hariv.; Kām. &c.;

to take into one's service (only Ā., Pāṇ. i, 3, 36) (己が仕えに取る) : Caus. -nāyayati, to cause to initiate (a pupil) (〔弟子を〕入門せしむ), Mn. xi, 191.

the bringing near, procuring (近くに齎し，調うること), MBh.

・attaining, obtaining, obtainment (得ること), BhP.

・employment, application (用うること，適用), R.

・application (the fourth member in a fivefold syllogism) (合〔五支論法の第四支〕), Sarvad.; Tarkas. &c.

・introduction (into any science) (〔いずれの学への〕手引き), VarBṛS.

・initiation (入門の儀) = the next, L.

the act of leading to or near, bringing (…に導き，齎す行い), R.; BhP.; Vikr.

・employment, application (用うること，適用), Car.

・introduction (into any science) (〔いずれの学への〕手引き), Prab.

・leading or drawing towards one's self (己の方に引き寄すること)

・that ceremony in which a Guru draws a boy towards himself and initiates him into one of the three twice-born classes (one of the twelve Saṃskāras or purificatory rites [prescribed in the Dharma-sūtras and explained in the Gṛhya-sūtras] in which the boy is invested with the sacred thread [different for the three castes] and thus endowed with second or spiritual birth and qualified to learn the Veda by heart; a Brāhman is initiated in the eighth year [or seventh according to Hiraṇyakeśin; or eighth from conception, according to Śāṅkhāyana &c.], a Kṣatriya in the eleventh, a Vaiśya in the twelfth; but the term could be delayed) (Guru が童を己の方に引き寄せ、三の再生族の一に入門せしむる儀〔十二の Saṃskāra すなわち浄めの儀の一。Dharma-sūtra に定められ Gṛhya-sūtra に説かる。童は聖紐〔三階級にて異なる〕を授けられ、かくして第二すなわち霊の生を賦与され、Veda を誦して学ぶ資格を得。Brāhman は第八年に〔Hiraṇyakeśin によれば第七年に、Śāṅkhāyana 等によれば受胎より第八年に〕、Kṣatriya は第十一年に、Vaiśya は第十二年に入門す。ただしその期は延ばし得〕)

・See IW. p. 201; RTL. p. 360 seqq.; ĀśvGṛ. i, 19-22; ŚāṅkhGṛ. ii, 1-6; PārGṛ. ii, 2-5; Gobh. ii, 10; HirGṛ. i, 1 seqq.; Mn. ii, 36; Yājñ. i, 14.

N. of wk. (或る書の名).

N. of wk. (或る書の名).

leader (導き手), RV. ix, 91, 4; initiation (入門の儀) = upa-nayana, L.

initiation (入門の儀) = upa-nayana above.

fit or belonging to an offering (供物に適し，また属する), Hariv. 4417 (v.l. aupanāyaka).

bringing near, fetching (近くに齎す), MBh.

・〔補遺〕taking as apprentice (弟子として取る), Nār.

led near, brought near (近くに導かれたる), RV. i, 129, 2; MBh.; Mṛcch.; VarBṛS. &c.

・led to a man, married (?) (男のもとに導かれたる，娶られたるか), RV. x, 109, 4 = AV. v, 17, 6

・adduced (挙げられたる)

・presented &c. (献ぜられたる等)

・initiated (入門せしめられたる), BhP.; Mn. ii, 49; Ragh. &c.

a boy brought near to a Guru and initiated into one of the twice-born classes (by investiture with the sacred thread and other ceremonies) (Guru の近くに導かれ、〔聖紐の授与その他の儀により〕再生族の一に入門せしめられたる童.)

initiation (入門の儀) = upa-nayana above, Nyāyam.

to be brought near (近くに齎さるべき)

・to be applied (用いらるべき), R.; L.

one who brings near (近くに齎す者), Kum. i, 61

the spiritual preceptor (霊の師), Pañcat.

to be adduced as an example (例として挙げらるべき), Jātakam.

to enter into, move towards (…に入り，向かい動く), ŚBr.

driven near, wafted (近くに駆られたる，吹き寄せられたる), Śiś. iv, 68.

to dance before, dance round (acc.) (前にて舞い，周りを舞う), MBh.; Hariv.; R.

any person before or round whom it is danced (その前また周りにて舞わるるいずれの人), MBh. v, 4100.

a place for dancing (舞の場), R.

to place down, put down (下に置く), R.;

to announce (告ぐ), MBh.;

to speak of, mention (語り，述ぶ);

to explain (説く);

to hint, allude, suggest (仄めかす), Kir.; Kāvyapr.

mentioned, explained, brought forward, hinted at, alluded (述べられ，説かれ，挙げられ，仄めかされたる), Yājñ.; Śak. 200, 2; Hit.

having put down &c. (下に置きて等).

putting down, placing near to, juxta-position (下に置き，近くに置くこと，並置), Comm. on Pāṇ.

・bringing or procuring (requisites) (〔要具を〕齎し，調うること), MBh.

・bringing forward, speaking of, mention (挙げ，語ること，言及)

・statement, suggestion, hint (陳述，仄めかし)

・quotation, reference (引用，言及), Mn.; Mālav.; Sāh.; Daśar. &c.

・pretext (口実), Amar. 23

・proof, reason (証，理由), Sāh.

・a particular kind of treaty or alliance (或る特定の条約また盟), Kām.; Hit.

・(in dram.) propitiation, gratifying (〔劇にて〕宥め，喜ばすこと), Sāh.

・a deposit, pledge, pawn [W.] (預け物，質).

to be adduced or stated [W.] (挙げられ，また述べらるべき).

to enter into, penetrate (入り，貫く), ŚBr. vi, 5, 4, 10.

to swim near (近くに泳ぐ), ŚBr.

to bring near, offer (a present to a teacher) (近くに齎し，〔師に贈物を〕献ず), Gobh. iii, 4, 2.

the armpit (腋)

the hair under the armpits (腋の下の毛), TBr.

reaching to the armpit (腋に達する), ŚBr.

being on the shoulder (肩にある), AV. vii, 76, 2.

on the eyelash (睫の上に), Suśr.

to fly near, hasten towards (近くに飛び，急ぎ向かう), RV.; BhP.

accident, occurrence, misfortune (出来事，不運), KātyŚr.

falling to, hastening towards (…に降りかかり，急ぎ向かう).

a subsidiary vessel (副次の器), MWB. xiii, n. 1.

a smaller sin, minor offence (小なる罪) = upa-pātaka, q.v., SāmavBr. i, 5, 14.

a paramour, gallant (間夫), VS. xxx, 9; Mn.; Yājñ.; Kathās.

appendix [Aufrecht] (付録), BrahmaP.

on the way or road (道にて), Vop.

to go towards or against, attack (…に向かい，また対して行き，攻む), AV. iv, 18, 2;

to approach, come to, arrive at, enter (近づき，至り，入る), MBh.; Pañcat.; VarBṛS.; Kāraṇḍ.;

to approach or come to a teacher (as a pupil) (〔弟子として〕師に近づく), MBh.;

to approach for succour or protection (助けまた護りを求めて近づく);

to approach or join with in speech (言をもって近づき，加わる), AitBr. vii, 17, 5;

to reach, obtain, partake of (達し，得，与る);

to enter into any state (いずれの状態にも入る), MBh.; R.; Hariv.;

to take place, come forth, be produced, appear, occur, happen (起こり，生じ，現る);

to be present, exist (現に在る), Lāṭy.;

to be possible, be fit for or adequate to (with loc.) (あり得，…に適う), ĀśvGṛ.; Kauś.; Mn.; MBh. &c.;

to be regular or according to rules (規に適う);

to become, be suitable (相応しくある), MBh.; R.; Suśr.; Śak. &c.: Caus. P. -pādayati, to bring to any state (with two acc.) (いずれの状態にも至らしむ);

to cause anything (acc.) to arrive at (loc. or dat.), cause to come into the possession of, offer, present (物を…に至らしめ，人の手に入らしめ，献ず), MBh.; MārkP.; Mn.; Yājñ.; Ragh. &c.;

to cause to come forth or exist (出で来らしむ);

to accomplish, effect, cause, produce (成し，生ぜしむ), Lāṭy.; MBh.; Megh. &c.;

to get ready, prepare, make fit or adequate for, make conformable to (調え，適わしむ), MBh.; R.;

to furnish or provide or endow with (…を備えしむ), MBh.; Kām. &c.;

to make anything out of (…より物を作る), Prab.;

to examine (検む);

to find out, ascertain (見出だし，確かむ), R.; Mn. &c.;

to prove, justify (証し，正しとす), Sarvad.; Comm. on Prab., on Kap. &c.;

to attend on a patient, physic (病人を看，治す), Suśr. i, 56, 20; Car.

happening, occurring, becoming visible, appearing, taking place, production, effecting, accomplishing (起こり，現れ，生じ，成すこと), MBh.; BhP.; Bhag.; Ragh. &c.

・proving right, resulting (正しと証され，結果となること)

・cause, reason (因，理由)

・〔補遺〕origin, birth (起源，生まれ), Śiś.

・ascertained or demonstrated conclusion, proof, evidence, argument (確かめられ，また証されたる結論，証，論拠), Sarvad.; Sāh.; Vedāntas.; Naiṣ.; Rājat. &c.

・fitness, propriety, possibility (適えること，然るべきこと，あり得ること), KātyŚr.; MBh. &c. (instr. upa-pattyā, suitably, in a fit manner)

・association, connection, possession (結び，繋がり，有すること)

・religious abstraction (宗教の三昧), L.

・〔補遺〕use, employment (用うること), KātyŚr., Sch.

destitute of argument or proof, unproved, unreasonable (論拠また証を欠く，証されざる，理なき), Rājat.

demonstrated, proved (証されたる).

id. (同上).

(in log.) a kind of contradiction in which both the contradicting assertions are supposed to be demonstrable (e.g. sound is uneternal, because it is produced; it is eternal, because it is not tangible) (〔論理にて〕相反する二の主張が共に証し得ると想わるる或る矛盾の一種〔例えば「声は生ぜらるる故に無常なり」「声は触れ得ざる故に常なり」〕, Nyāyad.; Nyāyak.)

the act of happening, occurring, taking place (起こる行い).

one who has approached a teacher (as a pupil) (〔弟子として〕師に近づきたる者), Suśr.; Vedāntas.

・one who has approached for protection (護りを求めて近づきたる者), R.

・one who has obtained or reached (得，また達したる者), MBh.; R.; Kāś. on Pāṇ. iv, 2, 13

・obtained, reached, gained (得られたる)

・happened, fallen to one's share, produced, effected, existing, being near at hand (起これる，人の分となれる，生じたる，手近にある), MBh.; Yājñ.; Ragh. &c.

・endowed with, possessed of, furnished with (…を備えたる), MBh.; Mn. &c.

・fit, suited for the occasion, adequate, conformable (適える，折に相応しき), Śak.; Vikr.; Rājat. &c.

having good reasons (よき理由を有する), MBh.

happening (起こること)

・effecting, accomplishing (成すこと)

・See dur-upapāda and yathôpapādam.

causing to occur or happen, producing, effecting, making visible (起こらしめ，生ぜしめ，現れしむる), Sāh.

id. (同上).

the act of causing to appear, effecting, doing (現れしめ，成す行い), MBh.

・bringing near (近くに齎すこと), BhP.

・giving, delivering, presenting (与え，渡し，献ずること)

・proving or establishing by argument (論にて証し，また立つること), Sarvad.

・explaining, examining (説き，検むること), L.

to be treated medically (医にて治せらるべき), Car.

effected, accomplished, performed, done (成されたる，行われたる)

・given, delivered, presented (与えられ，献ぜられたる)

・proved, demonstrated (証されたる)

・treated medically, cured (医にて治され，癒されたる).

= ˚daka, Kathās.

self-produced (自ら生ずる)

a superhuman being, a god, demon &c. (人を超えたる存在，神，鬼神等), L.

to be effected or done (成さるべき)

・to be shown or proved (示され，また証さるべき)

・being produced, coming into existence (生じつつある).

a word standing near or accompanying another to which it is subordinate (either a subordinate word in a compound [but not in a Bahu-vrīhi compound] generally forming the first member, or a discriminative appellation at the end of proper names, as varman, śarman &c.; or a preposition, particle &c. prefixed to a verb or noun; or a secondary word of any kind which is governed by or limits the general idea contained in the principal word) (他の語の近くに立ち、またこれに伴いてこれに従属する語〔複合語における従属の語〔ただし Bahu-vrīhi 複合語にはあらず〕にして通常前分を成すもの、また varman, śarman 等のごとく固有名の末に付く弁別の称、また動詞また名詞に冠せらるる前置詞・助詞等、またいずれの副次の語にして主たる語に含まるる一般の観念に支配され、またこれを限定するもの〕, Pāṇ.; VPrāt.; Sarvad.)

・(vṛkṣāḥ kalpô-papadāḥ, ‘those trees which have the word kalpa as accompanying word’ = kalpa-vṛkṣāḥ, Śiś. iii, 59; cf. Ragh. xvi, 40)

・a bit, little (少しばかり), L.

a compound containing an Upa-pada (e.g. kumbha-kāra) (Upa-pada を含む複合語).

having crept near or towards (近くに這い寄りて), ŚBr. xiv, 1, 1, 9.

to find out, learn (見出だし，学ぶ), Lalit.;

to examine, inquire into (検め，探る).

examining (検むる), Divyāv.

inquiring into, investigation, examination (探究，検め), L.

id. (同上), Nir.

to go towards, go near, approach (近づく), ŚBr.

to turn round towards (…に向かい巡る), ŚBr.; Kāṭh.

the day before the Parvan or change of the moon (Parvan すなわち月の変わり目の前日), ŚāṅkhGṛ. vi, 1, 11.

a false rib (仮肋).

turning back or round (巡り返りて), ŚBr.

on the pool (池にて), Naiṣ.

to give to drink (飲ましむ), MānŚr. & MānGṛ.

the act of giving to drink (飲ましむる行い), ib.

・〔補遺〕giving to drink, watering (飲ましめ，水を与うること), MānGṛ.

a secondary crime, minor offence (as killing kine, forgetting the Veda, breaking a vow of chastity, offending a Guru, selling the Soma plant &c.) (副次の罪、小なる罪〔牛を殺すこと、Veda を忘るること、貞の誓いを破ること、Guru を害すること、Soma の草を売ること等〕, Gaut. xxi, 11, &c.; Baudh. ii, 2, 12-14, &c.; Mn. xi, 66, &c.; Hariv. &c. (see also Yājñ. ii, 210; iii, 225; 242).)

one who has committed an Upa-pātaka or minor offence (Upa-pātaka すなわち小なる罪を犯したる者), Mn. xi, 107; 117.

having shoes, shod [W.] (履を有する，履を穿ける).

a minor offence (小なる罪) = upa-pātaka, Yājñ. iii, 286.

a shoulder (肩)

・flank (脇腹), MBh.

・a lesser rib (小なる肋)

・the opposite side (向かいの側), L.

to press on or to (押し当つ);

to press down, oppress, check (押さえつけ，虐げ，抑う), Kām.;

to cause pain, disturb, distress (痛みを生ぜしめ，乱し，悩ます), Mn.; Kām.;

(in astron.) to eclipse (〔天文にて〕蝕す), R.; VarBṛS.

the act of pressing down, oppressing (押さえつけ，虐ぐる行い)

・causing pain, tormenting, torture (痛みを生ぜしめ，苛むこと), Mn.

pressing, pressing on or to (押し当てて), Śiś. x, 47; Naiṣ.

pressed down, oppressed (押さえつけられたる，虐げられたる)

・tortured, pained, distressed (苛まれ，悩まされたる).

‘near the city’, a suburb (「都市の近く」，郊外), L.

the environs of a city (都市の周り), BhP. iv, 25, 26.

being near or in the environs of a city (都市の近くまた周りにある), Daś.

a secondary or minor Purāṇa (eighteen are enumerated; the following is the list in the Kūrma-purāṇa: 1. Sānatkumāra, 2. Nārasiṃha (fr. Nṛsiṃha), 3. Bhāṃda, 4. Śiva-dharma, 5. Daurvāsasa, 6. Nāradīya, 7. Kāpila, 8. Vāmana, 9. Auśanasa, 10. Brahmāṇḍa, 11. Vāruṇa, 12. Kālikā-purāṇa, 13. Māheśvara, 14. Sāmba, 15. Saura, 16. Pārāśara, 17. Mārīca, 18. Bhārgava) (副次また小なる Purāṇa〔十八が数えらる。右は Kūrma-purāṇa における一覧なり〕.)

yawning, gaping (欠伸), L.

about the first part of the night (夜の初めの頃に), Pāṇ. vi, 2, 33 Comm.

about fore-noon (午前の頃に), ib.

to add (加う), RV.;

to enlarge, increase (増す), RV. i, 40, 8;

to approach, come near (近づく), AV. xviii, 4, 50;

to mix, couple (混ぜ，交わらしむ), RV. v, 47, 6; vi, 28, 8; AV. ix, 4, 23.

coition, impregnation (交わり，孕ますこと), RV. vi, 28, 8; AV. ix, 4, 23

being in close contact, closely touching (密に接する), Nir.

adhering to, holding fast to (with gen.) (…に付き，固く保つ), RV. i, 32, 5.

to fill up (満たす), RV. vii, 16, 11.

at the time of full moon (満月の時に).

to step near to, approach (近くに歩み寄り，近づく), RV. i, 162, 7; 163, 12; 13; AV. i, 28, 1; vi, 37, 1; VS. vi, 7.

to ask (a person acc.) about anything, consult (人に物を問い，議る), MBh.

to be born after or in addition to (後に，また加えて生まる), Kāṭh.

to please or gratify in approaching [Sāy.] (近づきて喜ばしむ), RV. i, 71, 1;

to impel, stir up [BRD.] (促し，掻き立つ)

to conciliate again (再び和らぐ), MaitrS.

to convey or transport across (渡す), AV. ii, 36, 5.

to deliver over, present or give away to (渡し，与う), ŚBr. i.

the act of giving away to (与うる行い)

・presenting, a present (献じ，贈物), VP.; Pañcat.; Kathās. &c.

to point out to or towards (…に指し示す), Comm. on TUp. & Bādar.

the act of pointing out, showing, indication (指し示す行い), Comm. on AitUp.

to crumble and scatter (砕きて撒く), TBr. i, 1, 3, 5.

crumbled (砕かれたる), TBr. i, 2, 13.

to be present for help, help, assist (助けのために在り，助く), ŚBr. xii, 4, 2, 10; 4, 2.

to attend to, observe (心にかけ，観る), RV. iii, 55, 1.

to present in addition (加えて献ず), ŚBr.

to go towards, approach (近づく);

to proceed towards (…に向かい進む), RV. i, 82, 6; TS. ii, 2, 1, 2; 3; ŚāṅkhBr.

the act of seducing, alluring (誘い惑わす行い), Daś.

to join in (加わりて語る), AV. iv, 15, 14.

to throw or push down (投げ落とす), TS.; Kāṭh.