N. of a son of Aṅgiras and elder brother of Bṛhaspati (Aṅgiras の子にして Bṛhaspati の兄の名), MBh.; VP. &c.
utathya – uttara-bhādrapadā(68 / 548)
↑ ↓ キーで前後の項目へ移動できます。
N. of a son of Aṅgiras and elder brother of Bṛhaspati (Aṅgiras の子にして Bṛhaspati の兄の名), MBh.; VP. &c.
‘a descendant of Utathya’, N. of Gautama (「Utathya の裔」,Gautama の名), Mn. iii, 16.
‘Utathya's younger brother’, N. of Bṛhaspati (regent of the planet Jupiter) (「Utathya の弟」,Bṛhaspati の名〔木星の守護者〕), L.
a servant (僕), PārGṛ. iii, 7, 1 and 2; HirGṛ.
N. of a people (或る民族の名), MBh.; VP.
(see also ulūta and kulūṭa.)
excited by the desire of obtaining anything (物を得んとする欲に掻き立てられたる)
・wishing for (with inf.), desirous of, longing for (願う,欲する,慕う)
・regretting, sad, sorrowful (悔ゆる,悲しめる)
desire (欲), Kathās.
・opportunity, occasion (折), L.
a state of longing or regret (慕い,また悔ゆる状態), Kathās.
・the plant Pothos Officinalis having aromatic seeds (芳しき種を有する植物 Pothos Officinalis), L.
to cause to long for, cause longing or regret (慕わしめ,慕いまた悔いを生ぜしむ), Śiś. i, 59.
to long for (慕う), Comm. on Bhaṭṭ. v, 74.
hairless (毛なき), MBh.
・full blown (満開の), BhP. iii, 23, 38.
to coil the hair upwards (髪を上に巻き上ぐ), Sāh.
a metre of six verses (each verse containing eleven syllabic instants) (六行の韻律〔各行は十一モーラを含む〕).
having no coat of mail, without bodice or jacket (鎧なき,胴着なき), Bhartṛ.
exceeding the usual measure, immense, gigantic (常の量を超ゆる,巨大なる), R.; Prab.; Pañcat. &c.
・richly endowed with, abounding in (…を豊かに備えたる,…に富める), MBh.; R.; Pañcat. &c.
・drunk, mad, furious (酔える,狂える,荒れ狂う), MBh.; R.
・excessive, much (過ぎたる,多き)
・superior, high, proud, haughty (優れたる,高き,驕れる)
・uneven (平らならざる)
・difficult (難き)
fluid dropping from the temples of an elephant in rut (発情せる象の鬢より滴る液), L.
・the plant Saccharum Sara, or a similar kind of grass (植物 Saccharum Sara,また似たる草の類), Suśr.
・intoxication, pride (酔い,驕り), L.
the plant Laurus Cassia (桂), L.
・N. of a town (或る都市の名)
the fragrant bark of Laurus Cassia (桂の芳しき皮).
a manner of sitting (the legs being outstretched and forming a right angle) (或る座り方〔脚を伸ばして直角を成す〕), Yogaś.
id. (同上), ib. (cf. utkuṭaka.)
v.l. for utkuṭaka, q.v., Suśr.
desire, longing (v.l. for utkalikā, q.v.) (欲,慕い), MārkP.
one whose (thorn-like) short hairs are erected (through joy or emotion) (〔喜びまた情により〕その〔棘のごとき〕短き毛の立てる者), Kād.
id. (同上), ib.
having the neck uplifted (on the point of doing anything) (頸を上げたる〔まさに事を為さんとして〕), Ragh.
・having the throat open (as in crying) (喉を開きたる〔泣くごとく〕), BhP.
・longing for (慕う)
longing for (慕い)
・a kind of sexual union (或る交わりの一種), L.
longing for (a beloved person or thing) (〔愛しき人また物を〕慕うこと)
・regretting or missing anything or a person (物また人を惜しみ,恋うること), MBh.; Bhartṛ.; Pañcat.; Amar. &c.
N. of wk. (或る書の名).
longingly, yearningly (慕わしげに), Ratnāv.
to raise the neck (頸を上ぐ);
to long for, regret, sorrow for (慕い,悔い,悲しむ), R.; Śiś.; Bhaṭṭ. &c.: Caus. utkaṇṭhayati, to cause any one to lift up the neck (人に頸を上げしむ);
to excite longing, inspire with tender emotions (慕いを掻き立て,優しき情を吹き込む), Bhartṛ.; Kāvyād. &c.
exciting desire (欲を掻き立つる), VarBṛS.
lifting up the neck (頸を上ぐる)
・longing for, regretting, sorrowing for (慕う,悔ゆる,悲しむ), R.; Daś.; Vikr. &c.
・in love (恋せる), Mālav.
a woman longing after her absent husband or lover (留守の夫また恋人を慕う女).
to leap, jump over (跳び越ゆ).
a kind of disease (或る病の一種).
having the neck erect or uplifted (頸を立て,また上げたる), Śiś.; Pañcat.; Rājat. &c.
to tremble, shudder (震え,戦く), Kathās.; Gīt. : Caus. P. -kampayati, to cause to tremble (震わしむ);
to shake up, rouse (揺り起こす);
to agitate (掻き乱す), ŚBr.; KātyŚr.
trembling, shuddering (震うる,戦く), MBh.; Kathās.; Prab. &c.
tremor, agitation (震え,動揺), Suśr.; Bhartṛ.; Megh.; Kathās. &c.
the act of trembling, shuddering, agitation (震え,戦き,動揺).
shuddering, trembling (戦く,震うる)
・agitated (掻き乱されたる), Bhartṛ.; Kād.; Ratnāv. &c.
・(ifc.) causing to tremble, agitating (震わしむる,掻き乱す), R.
a kind of musical instrument (或る楽器の一種), L.
having the ears erect (耳を立てたる), Ragh.; Śiś.
flapping with erected ears (as an elephant) (耳を立ててはためかす〔象のごとく〕), Kathās. xii, 19.
to unbind, loosen (解き,緩む).
longing for, regretting, missing any person or thing (人また物を慕い,惜しみ,恋うること), Amar.; Kathās.; Mālatīm.; Ratnāv. &c.
・wanton sportfulness, dalliance (戯れ,睦言), L.
・a bud, unblown flower (蕾,開かざる花), Ratnāv.
・a wave (波), Mālatīm.; MārkP.; Śiś.
abounding in compound words (a kind of prose) (複合語に富める〔散文の一種〕), Sāh.; Vām. &c.
N. of a poem (或る詩の名).
unbound, loosened (解かれたる,緩められたる), BhP.
・opened, blossoming (開きたる,咲ける)
・brilliant, bright (輝ける), BhP.
・appearing, coming forth, becoming visible (現れ,出で来り,目に見ゆるに至れる), BhP.
・regretting, longing for (悔ゆる,慕う), L.
・prosperous, rising, increasing (栄ゆる,昇る,増す), L.
to drive out, expel (追い出だし,逐う), Comm. on KātyŚr.
N. of the country Orissa (see Oḍra; the word is interpreted to mean ‘the glorious country’ [Hunter]; or ‘lying beyond, the outlying strip of land’ [Beames]; according to others it merely means ‘the country of bird-catchers’) (国 Orissa の名〔この語は「栄えある国」〔Hunter〕、また「彼方に横たわる、外れの細長き地」〔Beames〕の意と解せらる。他の者らによれば単に「鳥刺しの国」の意なり〕)
・N. of a son of Dhruva (Dhruva の子の名), BhP.
・of Su-dyumna (Su-dyumna の子の名), Hariv.; VP. &c.
・a porter, one who carries a burden or load (荷を運ぶ者), L.
・a fowler, bird-catcher (鳥刺し), L.
・the inhabitants of the above country (右の国の住人ら).
N. of a section of the Skanda-purāṇa (Skanda-purāṇa の或る節の名).
the country of Orissa (Orissa の国).
having the tail erect and expanded (as a peacock) (尾を立てて広げたる〔孔雀のごとく〕), Ragh.; Mṛcch.
to take leave of, bid farewell (暇を告ぐ), Pañcat.;
to bring one's wife home from her father's house (己が妻をその父の家より迎う);
to marry (娶る), Vet.
marrying (娶ること), Vet.
to dye, paint (e.g. the teeth) (〔例えば歯を〕染む), VarBṛS.;
to tear up (引き裂く), L.
tearing or ploughing up, drawing through (as a plough) (引き裂き,また鋤き起こすこと,〔犂のごとく〕引き通すこと), Megh. 16.
to gape asunder, open (裂け開く).
a cow calving every year (年ごとに子を産む牝牛).
having an elevated or high palate (高き口蓋を有する).
excessive splendour (過ぎたる輝き), Sāh.
to shine forth, flash (輝き出で,閃く).
going out, coming forth (出で行き,出で来ること), ŚāṅkhBr.
giving orders, commanding (命を下すこと), L.
to cough up, hawk (咳き上ぐ);
to expectorate (痰を吐く), Car.
coughing up (咳き上ぐること)
・clearing the throat of mucus, expectorating (喉の痰を除き,これを吐くこと), Suśr.
N. of a man (或る人の名)
・(Pāṇ. ii, 4, 63) the descendants of the above (右の者の裔).
to uproot (根こそぎにす), Divyāv.
unfastened, opened (by drawing out the peg) (〔栓を抜きて〕解かれたる,開かれたる), Kād. ii.
N. of a Ṛṣi (或る Ṛṣi の名), Comm. on VS. & RV. (v.l. atkīla, q.v.)
N. of a mountain (或る山の名).
to bend upwards or asunder, crook (上に,また離れて曲げ,撓む), Kauś.;
to open (as a flower) (〔花のごとく〕開く) : Caus. -kocayati, to cause to bend or to open (e.g. a flower) (曲げしめ,また〔例えば花を〕開かしむ).
the plant Nigella Indica (植物 Nigella Indica), L.
winding off (巻き解くこと)
・unbinding (解くこと), Comm. on TBr.
・bribery, corruption (賄賂,汚職), Yājñ. i, 339.
receiving a bribe (賄賂を受くる), Mn. ix, 258
N. of a Tīrtha (或る Tīrtha の名), MBh.
corruptible, to be bribed (買収され得る), MBh.
to bend upwards (上に曲ぐ), Kāś. on Pāṇ. i, 2, 1.
lying stretched out on the back, lying with the face upwards, sleeping with the head erect (仰向けに伸びて臥す,顔を上に向けて臥す,頭を立てて眠る), L.
sitting upon the hams, squatting (踵に腰を下ろして座す,蹲る), Suśr.
the sitting upon the hams (踵に腰を下ろして座すること), Suśr.
v.l. for above.
a bug (南京虫)
・a louse (虱), L. (cf. matkuṇa.)
amusing one's self by (…にて己を楽しましむる), Prasannar.
having lotus flowers on the surface (面に蓮の花を有する), Kāvyād.
fallen from or disgracing one's family, an outcast from the family (己が家より堕ち,またこれを辱むる,家より逐われたる者), Śak. 128 b.
to cry out (叫び出づ), Sarasv.
to utter a wailing monotonous note or coo (as a bird) (哀しく単調なる声を発し,また〔鳥のごとく〕鳴く), Kathās.; Ṛtus.; Kād.
a cooing note (as of the kokila) (〔kokila のごとき〕鳴き声), R.
id. (同上), Ṛtus.
an umbrella or parasol (傘), L.
to jump up, spring upwards (跳び上がる), Pañcat.
jumping up, springing upwards (跳び上がること), Pañcat.
passing beyond the bank (as water), overflowing (〔水のごとく〕岸を越ゆる,溢るる), Kād.
・being on an elevation, going uphill (高みにある,坂を登る)
uphill (坂を登りて), AV. xix, 25, 1.
to cause to overflow a bank (岸を越えて溢れしむ), Pārv.
passing beyond the bank (岸を越ゆる), Kād.
going up and down (上り下りする), VS.; Lalit.
brought to the bank or shore, thrown up on a bank, stranded (岸に齎されたる,岸に打ち上げられたる), Sāh.
to do away with, extirpate (取り除き,根絶す), MaitrS. : Ā. -kurute, to inform against (?) (…を訴え出づるか), Kāś. on Pāṇ. i, 3, 32;
to promote, help (助く).
the being a helper, the state of being conducive to (助け手たること,…に資する状態), NṛsUp.
a metre of four times twenty-six syllables (四たび二十六音節の韻律)
・the number twenty-six (数の二十六).
to cut out or off, tear out or off (切り取り,引き剥がす);
to cut up, cut in pieces, carve, butcher (切り刻み,屠る), ŚBr.; Mn.; Yājñ.; MBh.; Ragh. &c.;
to destroy, ruin, extirpate (滅ぼし,根絶す) : Pass. -kṛtyate, to perish (滅ぶ), AitBr. vi, 23, 7.
cutting up, cutting to pieces, cutting off (切り刻み,切り取ること), Suśr.
cutting off (切り取りて), ŚBr. xiii, 7, 1, 9.
having cut off or up, having cut out (切り取り,また切り刻みて), MBh.; R.
being cut to pieces, being cut up (切り刻まれつつある).
to continue spinning (紡ぎ続く), RV. x, 130, 2.
to draw or drag or pull up (引き上ぐ);
to raise (上ぐ);
to draw or take out (引き出だす);
to extract (抜き取る);
to pull or put off (脱ぐ), MāṇḍUp.; MBh.; Ragh.; Suśr.; R. &c.;
to put off, delay (延ばす), Nyāyam.;
to bend (a bow) (〔弓を〕引く);
to tear asunder (引き裂く) : Caus. -karṣayati, to elevate, raise, increase (高め,増す), Sāh. : Pass. -kṛṣyate, to be lifted or drawn up (引き上げらる);
to be raised, rise, become powerful, become eminent (上げられ,昇り,力を得,秀づるに至る), MBh. &c. (cf. ut-kṛṣṭa).
superior, eminent (優れたる,秀でたる)
・much, excessive (多き,過ぎたる), L.; exaggerated, boastful (誇張せる,誇る), Yājñ.
・attractive (惹く)
pulling upwards, drawing, pulling (上に引くこと)
・elevation, increase, rising to something better, prosperity (高まり,増大,よりよきものへの昇り,栄え)
・excellence, eminence (優秀,卓越), Mn.; R.; Pañcat.; Hit.; Kathās. &c.
・excess, abundance (過剰,豊かさ)
・self-conceit (己惚れ)
・boasting (誇ること), Yājñ.
・excepting, omitting (除くこと), Comm. on KātyŚr.
・putting off, delaying (延ばすこと), Nyāyam.
a kind of fallacy (attributing similar qualities to two objects because they have one quality in common; e.g. affirming that a sound has a shape like a jar because both are perishable) (或る誤謬の一種〔二の対象が一の性を共にするが故に似たる性を帰すること。例えば声と瓶が共に無常なるが故に、声も瓶のごとき形を有すと主張するごとし〕, Sarvad.; Nyāyad.; Nyāyak.)
drawing upwards, raising, increasing (上に引き,上げ,増す), Sāh.
the act of drawing upwards, taking off (上に引き,取り去る行い), Suśr.
・pulling off (a dress) (〔衣を〕脱ぐこと), MBh.
N. of a Śakti (或る Śakti の名).
drawn upwards, elevated (上に引かれたる,高められたる).
superior, better (優れたる,よりよき)
・more excellent or eminent (より優れ,また秀でたる), Kāvyād.
N. of a Śakti (或る Śakti の名), RāmatUp.
drawn up or out (引き上げられ,また引き出だされたる)
・attracted (惹かれたる)
・extracted (抜き取られたる)
・taking a high position (高き位を占むる)
・excellent, eminent (優れたる,秀でたる)
・superior, best (勝れたる,最上の)
・(ifc., e.g. jñānôtkṛṣṭa mfn. eminent in knowledge)
・much, most, excessive (多き,最も多き,過ぎたる), Mn.; MBh.; Pañcat. &c.
excellence, superiority, eminence (優秀,卓越).
a good soil (よき土).
marrying a man of a higher caste (より高き階級の男に嫁ぐこと), Mn. iii, 44.
state of having something superior as an indispensable condition (勝れたるものを欠くべからざる条件として有する状態), Vedāntas. 42.
to be delayed (延ばさるべき), Nyāyam.
one who draws up (引き上ぐる者), Mn.
N. of one of the Mātṛs attending on Skanda (Skanda に侍する Mātṛ の一の名), MBh.
to scatter upwards (上に撒く);
to pile up, heap up (積み上ぐ), Ragh.; R.;
to dig up or out, excavate (掘り出だし,穿つ), VS.; ŚBr.; KātyŚr.; MBh.; Suśr. &c.;
to engrave (彫る), Vikr.; Ragh.
anything dug out or scattered upwards, rubbish (掘り出だされ,また上に撒かれたるもの,屑), AitBr.; ŚBr.; KātyŚr.; ĀśvŚr.; Mṛcch. &c.
・a heap, multitude (積み,群), MBh.; R.; Kathās. &c.
・sprawling (伸び広がること), Bhpr. i, 138.
N. of a g. (或る gaṇa の名) (Pāṇ. iv, 2, 90).
a sort of sweetmeat (made with milk, treacle, and ghee [W.]) (或る甘き菓子の類〔乳・糖蜜・酥にて作らる〕), Comm. on Mn.
relating or belonging to a heap &c. (積み等に関し,また属する), Pāṇ. iv, 2, 90.
piling up (corn) (〔穀を〕積み上ぐること), Pāṇ.; Bhaṭṭ.
a poultice (湿布), Suśr.
id. (同上), Car.
piling up, heaping up (積み上ぐる), Ragh. i, 38; Kum. &c.
heaped up, scattered (積み上げられたる,撒かれたる), Ragh.
・covered with (…に覆われたる), Kād.
・dug out, perforated (掘り出だされたる,穿たれたる), KātyŚr.; Suśr. &c.
・pierced (貫かれたる)
・engraved, carved (彫られたる)
・cut out (切り出だされたる), Vikr.; Kāvyād.
to proclaim, celebrate, praise, promulgate (宣し,讃え,弘む).
crying out, proclaiming (叫び,宣すること)
・reporting, promulgating (報じ,弘むること), Sāh.
・praising, celebrating (讃うること).
・〔補遺〕(in dram.) awakening of the remembrance of former events (〔劇にて〕昔の出来事の記憶を呼び起こすこと), Sāh.
proclaimed, promulgated (宣せられたる,弘められたる)
・praised, celebrated (讃えられたる), L.
having celebrated or praised (讃えて), Ragh. x, 32
・having proclaimed &c. (宣して等).
to form, fashion, create (形づくり,作る).
a raised flag (掲げられたる旗), Dharmaś.
ending in a point or edge (先また刃に終る), Kād.
a kind of leprosy (或る癩の一種), Bhpr.
enraged, angry (怒れる), Alaṃkāras.
having sprouting buds (萌え出づる蕾を有する), HPariś.
to abound with opening buds (開く蕾に満つ), Kād.
to draw (a sword) out of its scabbard (〔剣を〕鞘より抜く), Vet.
to step up, go up, ascend (踏み上り,登る), AV.; VS.; TS.; ŚBr.; KātyŚr.; R.; Kathās. &c.;
to step out, go out or away (踏み出で,去る);
to pass away, die (過ぎ去り,死す), ŚBr.; Mn.; Nir.; Kād. &c.;
to go over, pass over, omit (越え,飛ばす);
not to notice (顧みず);
to neglect, transgress (怠り,犯す), MBh.; R. &c.: Caus. P. -kramayati and -krāmayati, to cause to go up or ascend (登らしむ), TS.; ŚBr.; Kauś. &c.: Desid. -cikramiṣati, or -cikramiṣyati, to wish to go up or out (登り,また出でんと欲す), ŚBr.; ChUp.
going up or out (上り,また出づること), VS.; ŚBr. &c.
・inverted order (逆の順序), Sūryas.
・progressive increase (次第の増大)
・going astray, acting improperly, deviation, transgression (道を外れ,然るべからず振舞うこと,逸脱,違犯), L.
・〔補遺〕dying (死ぬること), L.
(in geom.) the versed sine (〔幾何にて〕正矢), Sūryas.
going up or out, soaring aloft, flight (上り,また出づること,高く翔ること)
・stepping out (踏み出づること), VS.; ChUp. &c.; KātyŚr.
・surpassing, exceeding (勝り,超ゆること)
・departing from life, dying, death (生を去ること,死), KaṭhUp. (cf. prāṇôtkr˚.)
to be abandoned or given up (捨てらるべき), MBh.
having caused to ascend (登らしめて), Lāṭy.
having gone up, stepping up &c. (上りて等)
・having neglected (怠りて), MBh.
gone forth or out (出で行きたる)
・gone over or beyond, passed, surpassed (越えたる,過ぎたる,勝られたる)
・trespassing, exceeding (犯す,超ゆる).
sapless, powerless (汁なき,力なき), ŚBr. vii, 5, 2, 37.
abandoned by fortune (幸に見捨てられたる), Vait.
stepping up to (…に踏み上ること), VS.; ŚBr.
・going out (出づること)
・passing away, dying (過ぎ去ること,死), Kathās.
passing, passing away, gone, departed (過ぎ去る,去りたる), L.
going from or out, going above, surpassing, deviating from propriety, transgression (出で行くこと,上に行くこと,勝ること,礼を外るること,違犯)
・opposition, contrariety (対立,相反), L.
N. of a particular Soma sacrifice (或る特定の Soma の祭の名), ŚāṅkhŚr. xiv, 42, 8.
to cry out, scream (叫び,喚く), MBh.; R.; MārkP.;
to call to (with acc.) (…に呼びかく), MBh.;
to exclaim (声を上ぐ);
to proclaim, W. (宣す).
crying out, speaking out or aloud (叫ぶ,声高く語る)
the act of crying out (叫ぶ行い), MBh.
・calling, exclaiming (呼び,声を上ぐること).
clamour, outcry (喧噪,叫び), L.
・a sea eagle (海鷲), Suśr.
・〔補遺〕a watchman (見張り), Divyāv.
relating or belonging to a clamour &c. (喧噪等に関し,また属する).
jumping up, exulting, exultation (跳び上がること,歓喜), TS. vii, 5, 9, 2.
exulting (歓喜する), MaitrS. ii, 5, 7.
to feel uneasy, be uncomfortable or distressed (心地悪しく,悩ましく感ず) : Caus. P. -kleśayati, to excite, stir up (掻き立つ), Suśr.;
to expel (逐う).
having become uneasy (心地悪しくなりて), Suśr.
distressed (悩める), Car.
excitement, disquietude (昂り,不安)
・disorder or corruption of the humors (of the body) (〔身の〕体液の乱れまた損なわれ), Suśr.
・sickness, nausea (病,吐き気).
a kind of venomous insect (或る毒虫の一種), Suśr.
exciting, stirring up, causing disorder (掻き立て,乱れを生ぜしむる) (cf. kaphôt˚), Suśr.
id. (同上).
the becoming wet or moist (濡れ,湿ること), Suśr.
wet (濡れたる), Suśr.
・wetting (濡らす), Car.
to boil out, extract by boiling &c. (煮出だし,煮て取り出だす), Suśr. : Pass. -kvathyate, to be boiled (煮らる);
to be consumed (by the ardour of love) (〔恋の熱に〕焼かる), Kād. 176, 3 : Caus. -kvāthayati, to boil out (煮出だす), Suśr.
a decoction (煎じ汁), Car.
to throw up, raise, set up, erect (投げ上げ,上げ,立つ), Mn.; MBh.; Kathās. &c.;
to throw away, reject, get rid of, vomit up (投げ捨て,斥け,吐き出だす), BhP.
thrown upwards, tossed, raised (上に投げられたる,上げられたる), MBh.; Kathās. &c.
・thrown out, ejected (投げ出だされたる)
・vomited (吐かれたる)
・rejected, dismissed (斥けられたる)
the thorn apple (Datura Metel and Fastuosa) (曼陀羅華), L.
raising, lifting up (上ぐること), Priy.
an ornament in the shape of a crescent worn in the upper part of the ear (耳の上部に着くる三日月形の飾り), L.
throwing or tossing up, raising, lifting up (投げ上げ,上ぐること), Megh.; Suśr. &c.
・throwing away (投げ捨つること)
・sending, despatching (遣ること)
・bringing up, vomiting (吐き出だすこと)
・expanding (the wings) (〔翼を〕広ぐること), Suśr.
・N. of a country (或る国の名)
・also of a man (また或る人の名), L.
・〔補遺〕a partic. mode of lengthening vowels (母音を長くする或る特定の仕方), TBr., Sch.
the region above the temples (鬢の上の部分), Suśr.
N. of a woman (或る女の名), Kāś. on Pāṇ. iv, 1, 112.
a kind of written character (或る書体の一種), Buddh.
throwing up, a thrower (投げ上ぐる,投ぐる者)
・who or what elevates or raises (高め,上ぐる者また物)
・one who sends or orders (遣り,また命ずる者), L.
a stealer of clothes (衣を盗む者), Yājñ. ii, 274.
the act of throwing upwards, tossing (上に投ぐる行い), KātyŚr.; Śak. 30 a.
・sending, sending away (遣り,送ること), Suśr.
・vomiting, taking up (吐き,取り上ぐること)
・a kind of basket or bowl used for cleaning corn (穀を淘ぐるに用いらるる或る籠また鉢), L.
・a fan (扇), L.
・a measure of sixteen paṇas (十六 paṇa の量目), L.
having thrown up (the arms) (〔腕を〕投げ上げて), Śak. 131 b.
to creak (軋む), MaitrS. iii, 2, 2.
intermixed with (…と混じたる), Ragh.
broken, destroyed (砕かれたる,滅ぼされたる), Mālatīm.
to dig up or out, to excavate (掘り出だし,穿つ);
to tear out by the roots, root up (根より引き抜く), ŚBr.; AitBr.; Ragh.; Kathās. &c.;
to draw or tear out (引き出だす), Kauś.; Kathās.; Bhaṭṭ.;
to destroy entirely (全く滅ぼす), Ragh.; Rājat.; Pañcat.
digging or tearing out (掘り,また引き抜くこと), Kathās.
dug up (掘り出だされたる)
・excavated, eradicated, pulled up by the roots (穿たれたる,根こそぎにされたる)
・destroyed, annihilated (滅ぼされたる)
a hole, cavity (穴,窪み)
・a deepening, uneven ground (窪み,平らならざる地)
・undermining, hollowing out (下を掘り,穿つこと)
・destroying, extirpating (滅ぼし,根絶すること), Mudr.
digging up (掘り出だして), Lāṭy.
having cavities or holes, uneven (窪みまた穴を有する,平らならざる), Śak. 10, 6
・destructive (滅ぼす).
digging out (掘り出だして), Lāṭy.
having dug up (掘り出だして)
・having torn out (引き抜きて), Ragh.; Śiś. v, 59.
a kind of perfume (或る香の一種), L.
N. of a Buddhist deity (或る Buddhist の神格の名).
N. of a Buddhist goddess (或る Buddhist の女神の名).
N. of a goddess (或る女神の名), Buddh.
to draw out, extract (引き出だし,抜き取る), TS.; AV.; AitBr.; ŚBr.; KātyŚr.; ĀśvGṛ.
grief, sorrow (悲しみ), L.
a crest, chaplet (冠,花冠)
・a wreath worn on the crown of the head (頭の頂に着くる花輪), Sāh.; Rājat.
・an earring (耳飾り), L.
・(figuratively) an ornament (〔喩えにて〕飾り), VarBṛS.; Bālar.
id. (同上), VarBṛS.
to adorn with a crest (冠にて飾る), Veṇīs.
N. of a Nāga (或る Nāga の名), L.
used as crest or ornament for the head (頭の冠また飾りとして用いらるる), Bhartṛ.
・crested (冠を戴きたる), Prasannar.
to form (anything) out of (any other thing) [BRD.] (〔他の物より物を〕形づくる);
to take out of (anything) [Sāy.] (〔物より〕取り出だす).
vv.ll. for utaṅka and utaṅka-megha, qq.v.
overflowing its banks (as a river) (岸を越えて溢るる〔河について〕), Ragh. xi, 85.
N. of a son of Devaputra (Devaputra の子の名), BhP.; VP. (cf. utathya.)
to stretch one's self upwards, endeavour to rise (己を上に伸ばし,起きんと努む);
to stretch out (伸べ広ぐ).
stretching one's self upwards, rising upwards (己を上に伸ばし,昇る), AV. ii, 7, 3; vii, 90, 3.
stretched out, spread out, lying on the back, sleeping supinely or with the face upwards (伸べ広げられたる,仰向けに臥す,顔を上に向けて眠る), RV.; AV.; VS.
・upright (直立せる), ŚBr.; KātyŚr. &c.
・turned so that the mouth or opening is uppermost (as a vessel), concave (口また開きが上になるように向けられたる〔器について〕,凹なる), TS.; ŚBr.; KātyŚr.; BhP. &c.
・spreading out over the surface (面に広がる), Suśr.
・shallow (浅き)
・open (開ける), Śak.
N. of an Āṅgirasa (或る Āṅgirasa の名), TBr.; Kāṭh.
a particular posture in sitting (座における或る特定の形).
a species of Ricinus (蓖麻の一種), Bhpr.
one whose legs are extended (in parturition) (〔産に際して〕その脚を伸ばしたる者)
・N. of a peculiar creative agency (或る特有の創造の働きの名), RV. x, 72, 4
・vegetation, the whole creation of upward-germinating plants [Sāy.] (草木,上に萌え出づる植物の全き創造)
having extended leaves (伸べ広げたる葉を有する), RV. x, 145, 2.
a species of plant (或る植物の種), L.
having the two hands with the palms turned upwards (両手の掌を上に向けたる).
the star β in the little bear (personified as son of Vīra or Manu Svāyambhuva and father of Dhruva) (小熊座の星 β〔Vīra また Manu Svāyambhuva の子にして Dhruva の父として神格化さる〕), Hariv.; VP. &c.
a N. of Dhruva (or the polar-star) (Dhruva〔また北極星〕の一名), L.
N. of a prince (或る君の名), BhP.
a particular position of the hands (手の或る特定の形).
lying on the back, sleeping with the face upwards (仰向けに臥す,顔を上に向けて眠る)
a little child (幼な子), L.
lying on the back (仰向けに臥す).
lying extended, stagnant (as water) (広がりて臥す,淀める〔水について〕), AV. iii, 21, 10.
N. of a son of Śatājit (Śatājit の子の名), VP.
having the hands extended, extending them in prayer (手を伸べたる,祈りにこれを差し伸ぶる), RV.; KātyŚr.; Vait.
the two hands with the fingers stretched out (but with the backs towards the ground) (指を伸ばしたる両手〔ただし甲は地に向く〕), W.
open-hearted (心の開けたる), Śak. 204, 6.
superficial, shallow (皮相の,浅き), Subh.
a species of Cyperus grass (莎草の一種), L.
N. of a river (或る河の名), R.
wide open (as the mouth) (大きく開きたる〔口について〕), Kād.
to open wide (the mouth) (〔口を〕大きく開く), Ratnāv.
to spread, extend (広がる), Kād.
with bristling hair (毛の逆立てる), Jātakam.
to make warm or hot (温め,熱くす);
to heat thoroughly (よく熱す), Rājat.; Lāṭy. &c.;
to pain, torment, press hard (苦しめ,苛み,強く迫る), Rājat.; Śiś. &c.: Ā. -tapate, to shine forth, give out heat (輝き出で,熱を放つ), Pāṇ. i, 3, 27;
to warm one's self or a part of one's body (己が身,またその一部を温む), Kāty. on Pāṇ. i, 3, 27 : Caus. -tāpayati, to warm up, heat (温め,熱す), MBh.;
to excite, urge on (掻き立て,促す), Sāh.
a particular kind of fire (或る特定の火の一種).
(said of a kind of fire) (或る火の一種について言う), BaudhP.
burnt (焼かれたる)
・heated, red hot, glowing (熱せられたる,赤熱せる), Śārṅg.
・pained, tormented, pressed hard (苦しめられたる,苛まれたる), Rājat.
・bathed, washed (浴し,洗われたる), L.
・anxious, excited (憂え,昂れる), W.
dried flesh (干したる肉), L.
・great heat (大いなる熱), T.
N. of a Tathāgata (或る Tathāgata の名), Sukh. i.
great heat, glow (大いなる熱,輝き)
・ardour, effort, excessive energy (熱意,努め,過ぎたる力), Hit.; Bālar.
・affliction, distress (悩み,難儀)
・excitement, anxiety (昂り,憂い), L.
heated, made hot (熱せられたる)
・pained, distressed (苦しめられたる)
・excited, roused (掻き立てられたる).
to be out of breath or exhausted (息切れし,また疲れ果つ);
to lose heart, faint (気を落とし,気を失う), R.; Rājat.; Daś.
uppermost, highest, chief (最も上なる,最も高き,首たる)
・most elevated, principal (最も高められたる,主なる)
・best, excellent (最上の,優れたる), RV.; AV.; AitBr.; Mn.; Pañcat. &c. (often ifc., e.g. dvijôttama, best of the twice-born i.e. a Brāhman, Mn.)
・first, greatest (第一の,最大の)
・the highest (tone) (最も高き〔調べ〕), ĀśvŚr.; KātyŚr.
・the most removed or last in place or order or time (場・順序・時において最も隔たれる,また最後の), RV.; ŚBr.; MBh. &c.
most, in the highest degree (最も,最高度に), R.
・at last, lastly (最後に), ŚBr. iii, 2, 1, 21
the last person (= in European grammars the first person) (最後の人称〔欧州の文法にては1st pers.〕), Pāṇ.; Kāty.; Kāś. &c.
・N. of a brother of Dhruva (son of Uttāna-pāda and nephew of Priya-vrata) (Dhruva の兄弟の名〔Uttāna-pāda の子にして Priya-vrata の甥〕), VP.
・of a son of Priya-vrata and third Manu (Priya-vrata の子にして第三の Manu の名)
・of the twenty-first Vyāsa (第二十一の Vyāsa の名), VP.
N. of people (或る民族の名), VP.; MBh.
a kind of Piḍakā or pustule (或る Piḍakā すなわち吹き出物の一種), Suśr.
・the plant Oxystelma Esculentum (Asclepias Rosea Roxb.) (植物 Oxystelma Esculentum), Suśr.
・an excellent woman (one who is handsome, healthy, and affectionate) (優れたる女〔美しく,健やかにして,情け深き者〕), L.
possessing abundantly the most delicate scent or delicious fragrance (最も繊細なる香また甘美なる芳しさを豊かに有する).
(either fr. 2. gāya) highly celebrated (or fr. 1. gāya) wide-striding (said of Viṣṇu) (甚だ讃えらるる,また大股に歩む〔Viṣṇu について言う〕), BhP.
N. of a prince (或る君の名), Uttamac.
excellent men (優れたる人々), Bhartṛ.; Hit. &c.
excellence, superiority (優秀,卓越); goodness, good quality (善さ,よき性質).
having extraordinary splendour, very glorious (並外れたる輝きを有する,甚だ栄えある), MBh.
of excellent appearance (優れたる相の), MBh.
a high office (高き職).
the last person in verbal conjugation i.e. ‘I, we two, we’ (= in European grammars the first person, our third person being regarded in Hindū grammars as the prathama-puruṣa, q.v.; cf. also madhyama-puruṣa) (動詞活用における最後の人称、すなわち「我・我ら二人・我ら」〔欧州の文法にては1st pers.。我らの3rd pers. は Hindū の文法にては prathama-puruṣa と見なさる〕, Nir.; Kāś. &c.)
・the Supreme Spirit (至高の霊), ChUp.; Gaut. &c.
= -puruṣa above
・the Supreme Spirit (至高の霊)
・an excellent man (優れたる人), L.
the plant Oxystelma Esculentum (Asclepias Rosea Roxb.) (植物 Oxystelma Esculentum), L.
of excellent strength, very strong (優れたる力の,甚だ強き), Car.
a kind of gem (或る宝玉の一種), L.
a creditor (貸主), Pāṇ. i, 4, 35; Mn. &c.
N. of a people (或る民族の名), VP.; MārkP.
a creditor (貸主), Mn.; Yājñ.
a creditor (貸主), L.
great profit, a double return (大いなる利,倍の返り).
the last period of life (生の最後の期), ŚBr. xii, 9, 1, 8.
having an excellent colour (also being of the best caste) (優れたる色を有する〔また最上の階級の〕), Hit.
having supreme knowledge (至高の知を有する), Bhag.
‘having the most excellent dress’, N. of Śiva (「最も優れたる装いの」,Śiva の名).
N. of a region (或る地方の名), (g. gahâdi, Pāṇ. iv, 2, 138.)
belonging to that region (その地方に属する).
possessing the utmost learning (極めたる学識を有する), R.
the most excellent renown (最も優れたる名声), TS. v, 7, 4, 3
possessing the most excellent fame, highly renowned, illustrious (最も優れたる名声を有する,甚だ名高き), BhP.
N. of a teacher (或る師の名).
intriguing with another man's wife, addressing her privately, casting amorous looks &c. (他人の妻と密通し,密かに語りかけ,色目を使う等).
the highest of the three fixed mulcts or fines (a fine of 1000 or of 80,000 paṇas; capital punishment, branding, banishment, confiscation, mutilation, and death) (三の定まれる罰金の最高のもの〔千また八万 paṇa の罰金。死刑・烙印・追放・没収・肢の切断・死〕.)
N. of a man (或る人の名).
= -saṃgraha above.
the highest or chief part of the body, the head (身の最も高き,また主なる部分,頭), Mn.; MBh.; Bhag.; Suśr.; Mṛcch. &c.
high and low (高きと低き)
good, bad, and indifferent (善き,悪しき,そのいずれでもなき)
・high, low, and middling (高き,低き,中位の).
(in Sāṅkhya phil.) one of the nine kinds of Tuṣṭi, q.v. (〔Sāṅkhya 哲学にて〕九種の Tuṣṭi の一), Sāṃkhya-kaumudī.
the plant Asparagus Racemosus (植物 Asparagus Racemosus), L.
the last half or part (最後の半また部分), ŚBr.; Lāṭy.
・the best half (最上の半).
relating to or connected with the last part or the best half (最後の部分また最上の半に関し,またこれに結ばるる), Pāṇ. iv, 3, 5.
the last or latest day, a fine day (?), a lucky day (?) (最後の日,よき日か,幸ある日か), L.
the best among the best, the very best (最上の中の最上,まさに最上の).
a kind of song or conversation in a play (劇における或る歌また対話の一種), Bhar.
N. of a grammarian (或る文法家の名).
one to whom the best term is applicable, best, good (最上の称の当たる者,最上の,善き).
‘of excellent valour’, N. of one of the warriors of the Mahābhārata (「優れたる武勇の」,Mahābhārata の武人の一の名).
very noble-hearted (甚だ心の貴き), R.
to be raised or celebrated (上げられ,また讃えらるべき), RV. ix, 22, 6.
belonging to anything excellent or best or last &c. (優れたる,最上の,また最後のものに属する).
upper, higher, superior (e.g. uttare dantās, the upper teeth) (上の,より高き,勝れたる), RV.; AV.; TS.; ChUp.; Ragh. &c.
・northern (because the northern part of India is high) (北の〔India の北部は高きが故なり〕), AV.; Mn.; Suśr.; Pañcat. &c.
・left (opposed to dakṣiṇa or right, because in praying the face being turned to the east the north would be on the left hand) (左の〔右 dakṣiṇa に対す。祈るに際して顔を東に向くれば北は左手にあるが故なり〕, AV.; KātyŚr.; MBh. &c.)
・later, following, subsequent, latter, concluding, posterior, future (後の,続く,後なる,結びの,未来の), RV.; AV.; KātyŚr.; MBh.; Ragh.; Hit. &c. (opposed to pūrva, &c., e.g. uttaraḥ kālaḥ, future time; uttaraṃ vākyam, a following speech, answer, reply; phalam uttaram, subsequent result, future consequence; varṣôttareṣu, in future years)
・followed by (…を後に伴う) (e.g. smôttara mfn. followed by sma, Pāṇ. iii, 3, 176)
・superior, chief, excellent, dominant, predominant, more powerful (勝れたる,首たる,優れたる,勝る,より力ある), RV.; AV.
・gaining a cause (in law) (〔法にて〕訴えに勝つ)
・better, more excellent (よりよき,より優れたる), RV.
N. of a son of Virāṭa (Virāṭa の子の名), MBh.
・of a king of the Nāgas (Nāga らの或る王の名), L.
・N. of a mountain (或る山の名), Kathās.
・of several men (数人の名)
・N. of a school (或る学派の名)
the northern quarter, the north (北方,北), Kathās. &c.
・N. of each of the Nakṣatras that contain the word ‘uttara’ (cf. uttara-phalgunī, &c.) (語「uttara」を含む各 Nakṣatra の名)
・N. of a daughter of Virāṭa and daughter-in-law of Arjuna (Virāṭa の娘にして Arjuna の嫁の名), MBh.
・of a female servant (或る侍女の名), Lalit.
・(e) the second and third verse of a Tṛca (or a stanza consisting of three verses) (Tṛca〔三行より成る詩節〕の第二と第三の行)
・the second part of the Sāma-saṃhitā (Sāma-saṃhitā の第二部)
upper surface or cover (上の面また覆い), MBh.; Ragh.; Daś. &c.
・the north (北), R.; Dhūrtas.
・the following member, the last part of a compound (後続の項,複合語の後分)
・answer, reply (答え), Ragh.; R.; Prab. &c.
・(in law) a defence, rejoinder, a defensive measure (〔法にて〕答弁,反論,防禦の手立て)
・contradiction (矛盾), Car.
・(in the Mīmāṃsā philosophy) the answer (the fourth member of an adhikaraṇa or case) (〔Mīmāṃsā 哲学にて〕答〔adhikaraṇa すなわち一件の第四の項〕)
・superiority, excellence, competency (優越,卓越,能力), R.; Pañcat.; Kathās. &c.
・result, the chief or prevalent result or characteristic, what remains or is left, conclusion, remainder, excess, over and above (結果、主たる結果また特徴、残るもの、結び、余り、超過〔しばしば ifc.。例えば bhayôttara「危うきを伴う」、dharmôttara「主に徳を特徴とする」、ṣaṣṭy-uttaraṃ sahasram「六十を超ゆる千」すなわち千六十、saptôttaraṃ śatam「百七」〕)
・remainder, difference (in arithmetic) (〔算術にて〕余り,差)
・N. of a song (或る歌の名), Yājñ.
・N. of each of the Nakṣatras that contain the word ‘uttara’ (語「uttara」を含む各 Nakṣatra の名)
・a particular figure in rhetoric (修辞における或る特定の技巧)
・N. of the last book of the Rāmāyaṇa (Rāmāyaṇa の最後の巻の名)
at the conclusion, at the end (結びに,終りに), e.g. bhavad-uttaram, having the word ‘bhavat’ at the end
・asrôttaram īkṣitā, looked at with tears at the close i.e. with a glance ending in tears (終りに涙をもって見られたる)
・afterwards, thereafter (後に)
・behind (後ろに), MBh. &c.
・in the following part (of a book) (〔書の〕後の部分にて)
・[cf. Gk. ὕστερος.]
N. of wk. (或る書の名).
following or concluding book (後続また結びの巻)
・the seventh book of the Rāmāyaṇa (Rāmāyaṇa の第七巻)
N. of wk. (或る書の名).
the upper part of the body (身の上部), Ragh.
future time (未来の時)
・time reckoned from full moon to full moon (満月より満月まで数うる時)
afterwards, after (後に)
afterwards, after (後に)
future (未来の), MBh.
one of the nine divisions of the world (the country of the northern Kurus, situated in the north of India, and described as the country of eternal beatitude) (世界の九区分の一〔北の Kuru らの国。India の北に位し、永遠の至福の国と説かる〕.)
the city Ayodhyā (the modern Oude) (都市 Ayodhyā〔今の Oude〕), L.
objection, refutation (反論,論破), Jātakam.
the last (sacred) action, funeral rites, obsequies (最後の〔聖なる〕行い,葬の儀).
last section (最後の節)
・the concluding book of the Padma-purāṇa (Padma-purāṇa の結びの巻)
・also of the Śiva-purāṇa and of other works (また Śiva-purāṇa 等の).
cutting off a reply, refutation (答えを断ち切ること,論破).
flowing towards the north (北に向かい流るる), R.
the younger Gārgya (N. of wk.) (若き Gārgya〔或る書の名〕)
N. of a section of the sixth book of the Mahābhārata (Mahābhārata の第六巻の或る節の名).
N. of a supplement of the Yoni-grantha (Yoni-grantha の補遺の名).
sprinkled over with ghee (酥を注ぎかけられたる), Gobh.
a wooden arch surmounting a door frame (戸口の枠の上に架かる木の弧), L.
a cover thrown over anything (物の上に掛くる覆い), MBh.; R.; Daś.; Ragh.
born in the latter (or last-mentioned kind of wedlock) (後の〔また最後に挙げたる〕婚に生まれたる), Yājñ. i, 59
・born subsequently or afterwards (後に生まれたる).
the versed sine of an arc, the second half of the chord halved by the versed sine (弧の正矢,正矢に二分せらるる弦の後半), L.
N. of a country (或る国の名), MBh.
‘concluding doctrine’, N. of a supplementary section in the medical manual of Suśruta (「結びの教え」,Suśruta の医の書における補遺の節の名)
・also of supplementary portions of several other works (また他の数種の書の補遺の部分の名).
still further removed, still more distant, still higher (なお一層隔たれる,なお一層高き), ŚvetUp.
at the top, above (頂に,上に)
・from the north, northward (北より,北に向かいて), AV.; VS.; MBh.; ChUp. &c.
・to the left (opposed to dakṣiṇa-tas) (左に), ŚBr.; AitBr.; PārGṛ. &c. (in some cases it is not to be decided whether ‘northward’ or ‘to the left’ is meant)
・afterwards (後に)
・behind (後ろに)
・〔補遺〕from the north (北より), Baudh.
north-westward (with gen., Pāṇ. ii, 3, 30) (北西に向かいて), AitBr.; ŚBr. &c.
N. of the second part of the Nṛsiṃha-tāpanīyopaniṣad (Nṛsiṃha-tāpanīyopaniṣad の第二部の名).
in what follows, after, subsequently, later, further on, beyond, below (in a work) (以下にて,後に,〔書の〕後の方にて), Pāṇ.
・northward (北に向かいて), (pūrvatra, in the first case or place; uttaratra, in the second), Sāh.
a tooth of the upper mandible (上顎の歯), Comm. on TPrāt.
replying, giving an answer, impertinent (答うる,口答えする), Hit.
situated in the north, northern (北に位する).
N. of Kuvera (Kuvera の名).
the north quarter (北方).
the country towards the north, the up-country (北の方の国,高地の国).
an upper beam (?) (上の梁か), AV. vi, 49, 2.
N. of a teacher (Buddh.) (或る師の名).
one who has to give an answer (答えを与うべき者), Naiṣ.
yoked on the left pole of a carriage (as a horse) (車の左の轅に軛せられたる〔馬について〕), Kāś. on Pāṇ. iv, 4, 78.
to be done or applied subsequently (後に為され,また施さるべき).
the cavity on the north of the sacrificial fire (祭火の北の窪み), ŚBr.; Comm. on Śulbas.
the second part of the Nārāyaṇa- or Puruṣa-hymn (RV. x, 90) (Nārāyaṇa すなわち Puruṣa の讃歌〔RV. x, 90〕の第二部), ŚBr.
the northern or left wing (side) (北また左の翼〔側〕), KātyŚr.
・second or following part of an argument, the reply, refutation (論の第二また後の部分,答弁,論破)
・the answer to the first or objectionable argument (cf. pūrva-pakṣa) (最初の,また異論ある論への答え)
・the right argument, demonstrated truth, or conclusion (正しき論,証されたる真理また結論)
・the minor proposition in a syllogism (三段論法における小前提)
conclusion, demonstration, reply (結論,証明,答え).
conclusion, demonstration, reply (結論,証明,答え).
an upper garment (上衣), MBh.
the northern way, the way leading to the north (北の道,北に至る道)
・the northern country (北の国), Pāṇ. v, 1, 27, &c.
inhabiting the northern country (北の国に住まう), Prab.
the last member of a compound word (複合語の最後の項), Pāṇ. &c.
(a compound) in which the sense of the last member is the chief one (said of Tatpuruṣa compounds) (最後の項の意が主たる〔複合語〕〔Tatpuruṣa 複合語について言う〕), Kāś. on Pāṇ. ii, 1, 22.
relating to or studying the last word or term (最後の語また項に関し,またこれを学ぶ), Pāṇ. Comm.
the northern mountain (北の山), R.
the north-western half (北西の半).
north-western (北西の), ĀśvGṛ.
the north-west (北西).
a division of legal practice (that part which relates to the reply or defence, four divisions being admitted in every suit) (訴訟の一区分〔答弁また防禦に関わる部分。いずれの訴えにも四の区分が認めらる〕.)
north-eastward (with gen.) (北東に向かいて), ĀśvGṛ.
N. of a Jaina work (或る Jaina の書の名).
highest worship (sevenfold with Buddhists) (最高の礼拝〔Buddhist にては七種〕), Dharmas. 14
north-eastward (北東の), KātyŚr.
・one who takes the north for the east (北を東と取る者), Siddh.
the north-east (北東).
a cover-lid, quilt (掛け布団), L.
‘reply and rejoinder’, a dispute, altercation, discussion (「答えと反論」,争い,論議)
・the pleadings in a lawsuit (訴訟における弁論).
N. of lunar mansions (星宿の名) (cf. proṣṭhapadā, phalgunī.)
the sacrificial grass on the north of the fire (火の北の祭草).
employed after eating (食後に用いらるる), Car.
N. of a lunar mansion (或る星宿の名) (cf. bhādrapadā.)