Monier梵英和辞典

N. of several Sāmans (数種の Sāman の名).

here, now, on the present occasion, at such a time as this (ここに，今，この折に).

standing here (ここに立つ), Ratnāv.; Bālar. &c.

one whose place or residence is on the earth (その場また住処の地上にある者)

in this place (この場にて).

come or arrived hither (こなたに来れる).

here and there, in this world and in the next (ここかしこに，この世と後の世に), Vedāntas. &c.

useful here (i.e. for this world) (ここにて〔すなわちこの世のために〕益ある), MBh.

for the sake of this world (この世のために), Bcar.

busy in worldly objects (世事に忙しき), Mn. ii, 37

here and there, now and then, repeatedly (ここかしこに，折々に，繰り返し)

one whose mother is here and there i.e. everywhere (その母がここかしこに，すなわちいずこにもある者), RV. vi, 59, 1.

(others, ‘born at the same time’) (他の者らは「同時に生まれたる」とす).

being here (ここにある), Kathās.; Daś. &c.

id. (同上), Pāṇ. Comm.

N. of a Sāman (或る Sāman の名), TBr.

the fourth letter of the alphabet, corresponding to i long, and having the sound of ee in feel (字母の第四の文字，長き i に当たる).

the letter or sound ī (字また音 ī).

N. of Kandarpa, the god of love (愛の神 Kandarpa の名), L.

N. of Lakṣmī (Lakṣmī の名), L. [also in MBh. xii, 11220, according to Nīlak. (who reads puṇyacañcur ī)].

an interjection of pain or anger (苦痛また怒りの感動詞)

・a particle implying consciousness or perception, consideration, compassion (意識また知覚，考量，憐れみを表す助詞).

for √ i. See 5. i.

to see, look, view, behold, look at, gaze at (見る，眺むる);

to watch over (with acc. or rarely loc.) (見守る), AV.; AitBr.; ŚBr.; Mn.; Kathās. &c.;

to see in one's mind, think, have a thought (心に見る，思う), ŚBr.; ChUp.; MBh.; Bhag. &c.;

to regard, consider (顧み，考量す), Kum.;

to observe (the stars &c.) (〔星等を〕観る), VarBṛS.;

to foretell for (dat.; lit. to observe the stars for any one) (…のために予言す〔文字通りには人のために星を観る〕), Pāṇ. i, 4, 39 : Caus. īkṣayati, to make one look at (with acc.) (人に見しむ), ĀśvGṛ. (This root is perhaps connected with akṣi, q.v.)

・〔補遺〕(also) to be seen (見らる), Jātakam.

seeing, looking, visiting (見る，眺むる，訪る) (see tiryag-īkṣa, vadhv-īkṣa)

sight, viewing (見ること)

・considering (考量), BhP.; Nyāyad.

anything seen (見らるるもの), ŚBr. vii, 1, 2, 23 (merely for the etym. of antarikṣa).

a spectator, beholder (見る者), ŚBr.; ĀśvGṛ.; Gobh.

a look, view, aspect, sight (眺め，視，相), KātyŚr.; Lāṭy.; Kathās.; Pañcat.; Ratnāv. &c.

・regarding, looking after, caring for (顧み，世話し，心にかくること), Mn.

・eye (眼), MBh.; R.; Suśr.; Śak. &c.

a looker into the future, a fortune-teller (未来を覗く者，占い師), VarBṛS.

to be seen or perceived (見られ，また知覚さるべき).

looking at, surveying (見る，見渡す), VS.; R.

seen, beheld, regarded (見られたる，顧みられたる)

・〔補遺〕(also) approved (認められたる), ib.

a look (眺め), Śak. 45 a; Prab.

seeing, beholding, a beholder (見る，眺むる，見る者), Mn.; Prab. &c.

deserving to be seen, curious (見らるるに値する，珍しき), RV. ix, 77, 3.

being beheld, being viewed (見られつつある).

to go, move (行き，動く), Dhātup. v, 28.

to go, move (行き，動く), Dhātup. v, 28 : Caus. īṅkháyati, to move backwards and forwards, move up and down, swing (前後に，また上下に動かし，揺らす), RV.; AitBr.

swinging (揺らすこと), BhP.

moving, causing to flow or go (動かし，流れ，また行かしむる).

to go (行く);

to blame or censure (責め，謗る), Dhātup. vi, 24 (cf. apêj and sam-īj.)

one who has sacrificed (祭を行いたる者), RV.; AV.; ŚBr. &c.

= yaṣṭum.

N. of a people (或る民族の名), VP.; MBh.

to implore, request, ask for (with two acc.) (乞い願い，請う);

to praise (讃う), RV.; AV.; VS.; R.; BhP. &c.: Caus. P. īḍayati, to ask (請う);

to praise (讃う), BhP.

praise, extolling (讃，褒め讃うること), RV. viii, 39, 1.

the act of praising (讃うる行い), L.

praise, commendation (讃，褒め言葉), L.

implored, requested (乞い願われたる，請われたる), RV.

one who praises (讃うる者), AV. iv, 31, 4.

to be invoked or implored (勧請され，また乞い願わるべき); to be praised or glorified, praiseworthy, laudable (讃えらるべき，讃うべき), RV.; AV.; VS.; ŚBr.; Ragh. &c.

being praised (讃えられつつある).

plague, distress, any calamity of the season (as drought, excessive rain, swarm of rats, foreign invasion, &c.) (疫，難儀，季節のいずれの災い〔旱・長雨・鼠の群・異国の侵入等〕)

・infectious disease (伝染の病), MBh.; R.; Suśr. &c.

・an affray (争い), L.

・travelling in foreign countries, sojourning (異国を旅すること，逗留), L.

= iti, R. vii, 32, 65.

of this aspect, of such a kind, endowed with such qualities, such-like (かかる相の，かかる類の，かかる性を備えたる), VS.; Kathās. &c.

endowed with such qualities, such (かかる性を備えたる，かかる), VS.; TS.; ŚBr.; Śak.; Pañcat. &c.

such a condition, such occasion (かかる状態，かかる折), RV.; AV.

quality (性質), Ragh.; Daś.

being in such a situation (かかる境遇にある), Vṛṣabhān.

endowed with such qualities, such (かかる性を備えたる，かかる), ŚBr.; ChUp.; Mn.; R.; Bhag.; Śak. &c.; ([with the final syllables dṛś and dṛśa of these words cf. the Gk. λικ in ὁμῆλιξ, λικο in τηλίκο-ς &c.; Goth. leika in hvêleiks, ‘which one’, svaleik-s, ‘such’; Mod. Germ. welcher, solcher; Slav. liko nom. lik, e.g. tolik, ‘such’; Lat. li in tâlis, quâlis.])

being such a one (かかる者たる), Naiṣ.

to bind (縛る) [cf. ant and and], Vop. on Dhātup. iii, 25.

to wish to obtain (得んと欲す).

desiring or wishing to obtain (得んと欲すること), L.

asking, desire or wish to obtain (請い，得んとする願い), MBh.; R.

wished, desired (願われたる)

desire, wish (欲，願い), MBh.; R.; Ragh.; Kathās.

most desired, immediately aimed at (as the object of an action) (最も願わるる，直ちに目指さるる〔行為の対象として〕), Pāṇ. i, 4, 49.

striving to obtain (得んと励む)

・wishing to get or obtain, desirous of (with acc.) (得んと願う，欲する), Mn.; MBh.; Ragh.; R. &c.

a particular Soma sacrifice (或る特定の Soma の祭), KātyŚr.

a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) (肯定と限定の助詞〔通常は句の初めの短き語の後、また関係 pron.・接続詞 yad・前置詞・āt, uta, atha 等の助詞の後に置かる〕。īm はまた「今」(= idānīm) の意を有し、Sāy. は時にこれを enam の acc. と見なす, RV.; VS.)

uttering the exclamation īm (感嘆詞 īm を発すること), TS.

one who has uttered īm (īm を発したる者), ib.

= íyakṣamāṇa (fr. iyakṣ), q.v., MaitrS. ii, 10, 6.

of pervading or far-reaching sight (遍く，また遠く及ぶ視を有する), RV. v, 66, 6.

one who has gone (行きたる者)

・one who has obtained &c. (得たる者等).

to go, move, rise, arise from (行き，動き，昇り，…より起こる), RV.;

to go away, retire (去り，退く), AV. xix, 38, 2;

to agitate, elevate, raise (one's voice) (揺り動かし，高め，〔声を〕上ぐ), RV. : Caus. P. īráyati (cf. √ īl), to agitate, throw, cast (揺り動かし，投ぐ);

to excite (掻き立つ), RV.; AV.; MBh.; R. &c.;

to cause to rise (昇らしむ);

to bring to life (生かす);

to raise one's voice, utter, pronounce, proclaim, cite (声を上げ，発し，唱え，宣し，引く), RV.; ChUp.; Ragh.; Suśr. &c.;

to elevate (高む), RV.; VS.; TS.; ŚBr. : Ā. to raise one's self (己を起こす), AV.; VS.

wind (風).

driving, chasing (駆り，追う), Nalac.

‘wind-born’, N. of Hanumat (「風より生まれたる」，Hanumat の名).

a snake (蛇), AitBr.

‘wind-son’, N. of Hanumat (「風の子」，Hanumat の名).

to set in motion (動かすために), RV. iv, 2, 1.

agitating, driving (揺り動かし，駆る), L.

the wind (風), Suśr.

uttering, pronouncing (発し，唱うること), BhP.

・painful and laborious evacuation of the bowels (苦しく労多き便通), Bhpr.

sent, despatched (遣られたる)

・said, uttered (語られたる，発せられたる).

declared purpose or intention (明かされたる目的また意図).

See ud-īrṇa.

to be excited (掻き立てらるべき).

the condition of one who is to be excited (掻き立てらるべき者の状態), VS.; AitĀr.

wandering about as a religious mendicant (i.e. without hurting any creature) (宗教の乞士として行脚すること〔すなわちいずれの生きものをも傷つけずして〕).

the observances of a religious mendicant (宗教の乞士の行)

・the four positions of the body (viz. going, standing upright, sitting and lying down) (身の四の威儀〔すなわち行・住・坐・臥〕), Buddh. & Jain. (cf. airyāpathikī.)

N. of a river (或る河の名), MBh.

desert (荒野の)

salt and barren soil (see iriṇa) (塩気ありて痩せたる土), MBh.

N. of a man (或る人の名)

・m. pl. (iṇas) the descendants of this man (この人の裔), MBh.

to wish to increase (増さんと欲す), Pāṇ. vii, 4, 55; Vop.

the wish to increase anything (物を増さんとする願い), L.

wishing to increase anything (物を増さんと願う), Bhaṭṭ.

in this place, here, to this place (この場に，ここに，この場へ); going constantly, or instigating [Sāy.] (絶えず行く，また促す), RV.

the arm, the fore-quarter of an animal (腕，獣の前肢の部), AV. x, 10, 21; ŚBr.; TāṇḍyaBr.

a sore or wound (瘡また傷), TāṇḍyaBr. iv, 2, 10 [Sāy.]

= 2. īrmá above, Bhaṭṭ.

full-haunched (lit. full-ended) (腰の豊かなる〔文字通りには「端の満てる」〕), RV.

・thin-haunched (腰の細き)

・(perhaps) having the biggest (or quickest?) horses on both sides of the team (恐らく，一組の両側に最も大なる〔また最も速き〕馬を有する)

・N. of a team of horses or of the horses of the sun's car (或る馬の一組，また日の車の馬の名), RV. i, 163, 10.

a cucumber, Cucumis Utilissimus (胡瓜), L. See irvāru.

to envy, feel impatient at another's prosperity (with dat.) (妬み，他者の栄えを堪え難く思う) : Desid. īrṣyiṣiṣati or īrṣyiyiṣati, Comm. on Pāṇ.

impatience, envy of another's success (more properly read īrṣyā) (堪え性なきこと，他者の成功への妬み), MBh.; R. &c.

= īrṣyālu, q.v., L.

envied (妬まれたる)

envy (v.l. for īrṣyita, q.v.) (妬み), Hit.

to be envied (v.l. for īrṣyitavya, q.v.) (妬まるべき), Prab.

envious, jealous (v.l. for īrṣyu, q.v.) (妬める), MBh.; Hit.

envious, envying (妬める), L.

envy or impatience of another's success (他者の成功への妬みまた堪え性なきこと)

・spite, malice (悪意)

・jealousy (嫉妬), AV.; Mn.; MBh.; Kathās. &c.

a kind of semi-impotent man, = īrṣyaka, q.v (一種の semi-impotent man, = īrṣyaka, q.v), Car.; Nār.

envious, spiteful (妬める，悪意ある).

overcome with envy (妬みに打ち負かされたる).

envious, envying (妬める)

a particular kind of semi-impotent man whose power is stimulated through jealous feelings caused by seeing others in the act of sexual union (或る特定の半ば不能なる男にして、他者の交わりを見ることより生ずる嫉妬の情によりてその力を掻き立てらるる者, Suśr.)

envying, envious (妬める).

envious, jealous (妬める).

envy, jealousy (妬み，嫉妬).

envious, spiteful (妬める，悪意ある).

jealous (妬める), AV. vi, 18, 2; MBh.; Hit.

to move (動かす), TS. vi, 4, 2, 6 (cf. īr, Caus.)

a nerve, tendon, gut (筋，腱，腸), L.

N. of a son of Taṃsu and father of Duṣyanta (Taṃsu の子にして Duṣyanta の父の名), MBh.

N. of a daughter of Medhātithi (Medhātithi の娘の名), Hariv.

a kind of weapon (sometimes considered as a cudgel and sometimes as a short sword or stick shaped like a sword) (或る武器の一種〔時に棍棒と，時に短剣また剣の形の杖と見なさる〕), L.

so large, so stately, so magnificent, so much (かく大なる，かく壮麗なる，かく多く), RV.

・going, moving [Sāy.] (行く，動く)

to own, possess (有つ), RV.; MBh.; Bhaṭṭ.;

to belong to (…に属す), RV.;

to dispose of, be valid or powerful (処し，効あり，力あり);

to be master of (with gen., or Ved. with gen. of an inf., or with a common inf., or the loc. of an abstract noun) (…の主たり), RV.; AV.; TS.; ŚBr.; MBh.; Ragh. &c.;

to command (命ず);

to rule, reign (治む), RV.; AV.; ŚBr. &c.;

to behave like a master, allow (主のごとく振舞い，許す), KaṭhUp.;

master, lord, the supreme spirit (主，最高の霊), VS. &c.

・N. of Śiva (Śiva の名).

N. of the Īśā-upaniṣad (Īśā-upaniṣad の名).

‘to be clothed or pervaded by the Supreme’, N. of the Īśopaniṣad (q.v.) which commences with that expression (「至上者に覆われ，また遍く満たさるべき」，その語にて始まる Īśopaniṣad の名).

N. of an Upaniṣad (so called from its beginning īśā [VS. xl, 1]; the only instance of an Upaniṣad included in a Saṃhitā) (或る Upaniṣad の名〔その冒頭の īśā に因みてかく呼ばる。Saṃhitā に含まるる唯一の Upaniṣad の例なり〕.)

owning, possessing, sharing (有ち，与る)

・one who is completely master of anything (物の全き主たる者)

・capable of (with gen.) (…を能くする)

・powerful, supreme (力ある，至上の)

・a ruler, master, lord (治むる者，主), Mn.; ŚBr.; MBh.; Kum. &c.

a husband (夫), L.

・a Rudra (Rudra の一)

・the number ‘eleven’ (as there are eleven Rudras) (数の「十一」〔十一の Rudra あるが故なり〕)

・N. of Śiva as regent of the north-east quarter (東北方の守護者としての Śiva の名), MBh.; Hariv.; R.; Śak. &c.

・N. of Śiva (Śiva の名)

・of Kuvera (Kuvera の名)

faculty, power, dominion (能，力，支配), AV.; VS.; ŚBr.

‘Śiva's region’, the north-east (「Śiva の域」，東北), AgP.

the personified female energy of Śiva (神格化されたる Śiva の女性の力), L. (cf. RTL. 187)

the Himavat (Himavat), Gīt.

(with Buddhists) N. of one of the 8 mountains (〔Buddhist にて〕八の山の一の名), Dharmas. 125

N. of a temple (或る寺の名), Rājat.

N. of a section of the Kūrma-purāṇa (Kūrma-purāṇa の或る節の名).

supremacy, superiority (至上，優越).

appearing as lord (主として現るる), ŚvetUp.

Śiva's friend, N. of Kuvera (Śiva の友，Kuvera の名).

N. of a lake (或る湖の名).

in the northeast (東北に), AgP.

commanding, reigning (命じ，治むること), ŚvetUp.

owning, possessing, wealthy (有つ，富める)

・reigning (治むる), RV.; AV.; VS.; ŚBr. &c.

a ruler, master, one of the older names of Śiva-Rudra (治むる者，主，Śiva-Rudra の古き名の一), AV.; VS.; ŚBr.; MBh.; Kum. &c.

・one of the Rudras (Rudra の一)

・the sun as a form of Śiva (Śiva の一相としての日)

・a Sādhya (Sādhya の一)

・N. of Viṣṇu (Viṣṇu の名)

・N. of a man (或る人の名)

N. of Durgā (Durgā の名)

the silk-cotton tree, Bombax Heptaphyllum (木綿樹), L.

light, splendour (光，輝き), L.

N. of a Kalpa (或る Kalpa の名).

acting like a competent person, making use of one's possessions or faculties (能ある者のごとく振舞い，己が財また能を用うる)

・rendering one a master or able [Sāy.] (人を主また能ある者と成す), RV.

N. of a physician (或る医者の名), Rājat.

a class of deities forming a section of the Kalpabhavas (Kalpabhava の一部を成す一類の神格), L.

‘Śiva's region’, the north-east (「Śiva の域」，東北), Hcat.

N. of a woman (或る女の名), Rājat.

a particular sacrifice (或る特定の祭), VS.

killed by fever (= jvara-hata) (熱病にて殺されたる), Kauś. (Sch.).

one whose lord is Śiva (その主を Śiva とする者)

the north-east (東北).

N. of a Liṅga (或る Liṅga の名).

to be reigned or ruled over (治めらるべき), BhP.

a master, owner, proprietor (主，持ち主)

・a king (王), ŚvetUp.; Prab.

commanding, reigning (命じ，治むる)

supremacy (至上), Mn.

superiority, supremacy, one of the eight attributes of Śiva (優越，至上，Śiva の八徳の一), MBh.; BhP.

able to do, capable of (with gen. of Vedic inf., or with common inf.), liable, exposed to (能く為す，…し得る，…を蒙り易き), AV.; TS.; ŚBr.; AitBr.; Kum.; Hit. &c.

master, lord, prince, king, mistress, queen (主，君，王，女主，女王), AV.; ŚBr.; Ragh.; Mn. &c.

a husband (夫), MBh.

・God (神)

・the Supreme Being (至上者), Mn.; Suśr.; Yājñ. &c.

・the supreme soul (ātman) (至高の魂)

・Śiva (Śiva)

・one of the Rudras (Rudra の一)

・the god of love (愛の神)

・N. of a prince (或る君の名)

・the number ‘eleven’ (数の「十一」)

N. of Durgā (Durgā の名)

・of Lakṣmī (Lakṣmī の名)

・of any other of the Śaktis or female energies of the deities (神格の Śakti すなわち女性の力のいずれかの名)

・N. of several plants (数種の植物の名), L.

a theist (有神論者)

N. of the author of the Sāṃkhya-kārikā (Sāṃkhya-kārikā の著者の名).

a section of the Kūrma-purāṇa (Kūrma-purāṇa の或る節).

superiority, supremacy (優越，至上), Prab.; MBh.; Hariv.; Mṛcch.

N. of a teacher (或る師の名).

N. of a prince (或る君の名).

denial of God, atheism (神の否定，無神論).

trusting in God (神を信ずる).

pious (敬虔なる).

worship of God (神の礼拝).

devotion to God (神への帰依), Vedāntas.

N. of a Śaiva wk. by Utpala (Utpala の Śaiva の書の名)

divine grace (神の恵み).

a partridge (鷓鴣), L.

royal or imperial state (王また帝の位).

N. of a man (或る人の名), Kathās.

N. of wk. (或る書の名).

a temple (寺).

a royal court or assembly (王の宮また集い).

N. of a teacher (或る師の名).

N. of a king (或る王の名), VP.

the worship of God (神の礼拝).

subject to a king, dependant on a master or on God (王に従い，主また神に依る)

dependance upon God, subjection to a ruler (神への依存，治むる者への従属).

dependance upon God, subjection to a ruler (神への依存，治むる者への従属).

N. of a scholiast (或る注釈者の名).

to make any one a lord or master (人を主と成す).

N. of wk. (或る書の名).

to go (行く);

to fly away, escape (飛び去り，逃る), RV.; AitBr.;

to attack, hurt (攻め，傷つく), TS.;

to glean, collect a few grains (落ち穂を拾い，僅かの穀を集む);

to look (見る), Dhātup.

hastening (急ぐ)

haste (急ぎ), L.

hastening (急ぐ), L.

attacking, hurting (攻め，傷つくる).

a Nidhana or concluding chorus at the end of a Sāman (Sāman の終りにおける Nidhana すなわち結びの斉唱), ĀrṣBr.

the month Āśvina (月 Āśvina) See iṣa

・a son of the third Manu (第三の Manu の子)

・a servant of Śiva (Śiva の従者).

little, a little, slightly (少しく，僅かに), ŚBr.; R.; Suśr. &c.

slightly resounding (僅かに響く).

shallow water, a little water (浅き水，僅かの水).

doing little (僅かを為す)

・easy to be accomplished (成し易き), Prab.

connected with slight effort (僅かの努めを要する).

a pale or light brown colour (淡き，また明るき褐色).

that of which a little is drunk (僅かに飲まるるもの)

・easy to be drunk (飲み易き)

a little draught (僅かの飲み物).

a mean man (卑しき人).

to be deceived easily (容易く欺かるべき).

slightly conscious (僅かに意識ある), R.

a little like (少しく似たる), ĀpY.

uttered with slight contact of the organs of speech (said of the semi-vowels) (発声の器官の僅かなる接触にて発せらるる〔半母音について言う〕), APrāt.; Siddh. &c.

a little incomplete, not quite complete, almost complete (少しく完からず，ほぼ完き),

almost completeness or perfection, little defectiveness or imperfection (ほぼ完きこと，僅かの欠け), Pāṇ. v, 3, 67.

easy to be enriched (富ましめ易き), Comm. on Pāṇ.

easy to become rich (富み易き), ib.

easy to be ruined (滅び易き), Kāś. on Pāṇ. vi, 1, 50.

slightly warm, tepid (僅かに温き，生温き).

slightly defective (僅かに欠けたる).

of little merit (功徳の僅かなる).

a glance, a slight inspection (一瞥，僅かなる検分).

slightly laughing, smiling (僅かに笑う，微笑む).

id. (同上).

slight laughter, a smile (僅かなる笑い，微笑).

a species of grape (having no kernel) (或る葡萄の種〔核なきもの〕), Nir.

pale red (淡き赤の).

uttered with slight opening of the organs of speech (発声の器官の僅かなる開きにて発せらるる).

almond tree (巴旦杏の樹), Nir.

slightly sounding (applied to unaspirated soft consonants) (僅かに響く〔帯気ならざる有声子音に用いらる〕).

exchanged for a little (僅かにて換えられたる), L.

easy to be endured, tolerable (堪え易き), L.

to be obtained for a little (僅かにて得らるべき), L.

the pole or shafts of a carriage or plough (車また犂の轅)

・(e), f. du. the double or fork-shaped pole (二叉の轅), RV. iii, 53, 17; viii, 5, 29; AV. viii, 8, 23; xi, 3, 9; ŚBr.; KātyŚr.; MBh. &c.

・a plank, board (板), VarBṛS.

・a particular measure (或る特定の量目), Śulb.

the handle of a plough (犂の柄), VP.

having tusks as long as a pole (轅ほど長き牙を有する)

an elephant with a large tusk (大なる牙を有する象), MBh.; R.

N. of a Nāga (或る Nāga の名).

a yoke (軛), L.

an elephant's eyeball (象の眼球)

・a painter's brush, &c. (画筆等)

・a weapon, a dart or arrow (武器，投げ槍また矢), L. Cf. iṣīkā and īṣīkā.

fire (火), L. See iṣira.

a reed, cane (葦), MaitrS.

・an arrow (矢), R.

・a painter's brush or a fibrous stick used as one (画筆，またこれとして用いらるる繊維の棒)

・an ingot-mould (鋳型)

・a dipping rod or something cast into a crucible to examine if the metal it contains is in fusion (坩堝に容るる金が溶けたるか検むるために浸す棒，またこれに投ずるもの), L. See īkṣikā.

N. of Kāmadeva (Kāmadeva の名); spring (春), L. See iṣma and iṣva.

a spiritual teacher (霊の師), L.

N. of the fourth Yoga (in astrol.) (〔占星術にて〕第四の Yoga の名).

to endeavour to obtain (得んと努む);

to aim at, attempt (目指し，試む);

to long for, desire (慕い，欲す);

to take care of (世話す);

to have in mind, think of (with acc.) (心に懐き，思う), MBh.; R.; BhP.; Bhag.; Pañcat. &c. : Caus. īhayati, to impel (促す).

attempt (試み) (see ūrdhvêha)

effort, exertion, activity (努め，尽力，働き), Mn.; MBh.; R. &c.

・request, desire, wish (請い，欲，願い), R.; Sāh.; MBh. &c.

diligently, energetically, by or with labour or exertion (勤めて，力を尽くして).

a wolf (狼), MBh.; R.

・a kind of drama (或る劇の一種), Sāh.

aiming at any object, seeking wealth (いずれの対象を目指す，財を求むる).

reading (any one's) wish (nayanayoḥ, ‘in his eyes’) (〔人の〕願いを読む), Sāh.

a wolf (狼), L.

sought, attempted, striven for (求められたる，試みられたる)

・wished, desired (願われたる)

desire, request, wish, effort (欲，請い，願い，努め), Hit.; Kathās.; Prab. &c.

the fifth letter and third short vowel of the alphabet, pronounced as the u in full (字母の第五の文字にして第三の短母音).

the letter or sound u (字また音 u).

an interjection of compassion, anger (憐れみ，怒りの感動詞), L.

・a particle implying assent, calling, command (同意，呼びかけ，命を表す助詞), L.

an enclitic copula used frequently in the Vedas (Veda にしばしば用いらるる前接の繋辞);

・(as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) (限定と対比を表す助詞として、通常は pron. 的語・前置詞・助詞の後、また nu と su の前に置かれ、「かつ，また，さらに，他方」に当たる) (〔この助詞は id と eva のごとく、ことに前置詞また指示 pron. の後、nu, vai, hi, cid 等と共に強調を与うる働きを為す〔例えば ayám u vām purutámo … johavīti〔RV. iii, 62, 2〕「この者こそ〔汝らの礼拝者こそ〕汝らを呼ぶなれ」〕。ことに Anaphora と称せらるる修辞、なかんずく pron. の繰り返さるる時に用いらる〔例えば tám u stuṣa índram tám gṛṇīṣe〔RV. ii, 20, 4〕「彼を我は讃う、Indra を、彼を我は歌う」〕。英語の "now" のごとく結論を導くに用いらるることあり〔例えば tád u táthā ná kuryāt〔ŚBr. v, 2, 2, 3〕「さればそれを彼はかくのごとく為すべからず」〕。また問いの句にしばしば見出さる〔例えば ká u tác ciketa〔RV. i, 164, 48〕「誰かそれを知らんや」〕。Pāṇini は疑問の u と区別するためこの助詞を uñ と呼ぶ。Pada-pāṭha にては ūm と書かる。古典の語にては u は atha, na, kim の後にのみ現れ、意をわずかに変じ、しばしば冗語たるにすぎず〕)

・u - u or u - uta, on the one hand - on the other hand; partly - partly; as well - as (一方にては…他方にては).

to call to, hail (呼びかく);

to roar, bellow (吼ゆ) (see also ôta = ā-uta).

N. of Śiva (Śiva の名)

・also of Brahman (また Brahman の名), L.

v.l. for uṇaka, q.v., Kāś. on Pāṇ. iv, 1, 41.

a horse of a red and yellow or red and black colour, a bay or chestnut horse (赤黄また赤黒の毛の馬，栗毛の馬), L.

a bug (南京虫), L.

・v.l. utkuṇa.

uttered, said, spoken (発せられたる，語られたる)

N. of a divine being (v.l. for uktha, q.v.) (或る神格の名), Hariv.

word, sentence (語，文), Śiś. &c.

a stanza of four lines (with one syllabic instant or one long or two short syllables in each) (四行の詩節〔各行に一モーラ，すなわち一長音節また二短音節を有す〕);

the being spoken or uttered (語られ，また発せられたること), Sāh.

maintaining an assertion (主張を保つこと).

a (feminine or neuter) word of which also a masculine is mentioned or exists (and whose meaning only differs from that of the masculine by the notion of gender; e.g. the word gaṅgā is not ukta-puṃska, whereas such words as śubhra and grāma-ṇī are so; cf. bhāṣita-puṃska) (その m. もまた挙げられ、また存する〔女性また中性の〕語〔その意は性の観念によりてのみ m. の意と異なる〕, Vop. iv, 8.)

spoken before or formerly (先に，また昔に語られたる), MBh.

speech and reply, discourse, conversation (言と応え，談，語らい), ŚBr. xi, 5, 1, 10

・a kind of anthem or alternate song (或る種の交唱歌), Sāh.

having the sense already expressed (既に表されたる意を有する), Hāla, Sch.

merely uttered (ただ発せられたるのみの), MBh.

the Ṛṣi mentioned (述べられたる Ṛṣi), Anukr.

one who has spoken (語りたる者) (see √ vac).

except the cases mentioned (述べられたる場合を除きて).

one who has given an opinion (意見を述べたる者), R.

a dictum, decree (格言，令), L.

spoken and not spoken (語られたると語られざると).

one who has received an order (命を受けたる者), ŚBr. xiv, 7, 3, 25.

(= -bhāva above), Vām.

one who has been taught the Upaniṣads (Upaniṣad を教えられたる者), ŚBr. xiv, 6, 11, 1.

any brief or compendious phrase or description (いずれの簡潔なる句また記述).

sentence, proclamation, speech, expression, word (文，宣言，言，表現，語), Mn.; Pañcat.; Kathās. &c.

・a worthy speech or word (値ある言), BhP.

a pleonastic expression (冗語の表現), Mālatīm., Sch.

speech and answer (言と応え), Mcar.

having spoken or said (語りて) (see √ vac).

a saying, sentence, verse, eulogy, praise (言，文，詩節，頌，讃), RV.; AV.; VS.

・(in the ritual) a kind of recitation or certain recited verses forming a subdivision of the Śastras (they generally form a series, and are recited in contradistinction to the Sāman verses which are sung and to the Yajus or muttered sacrificial formulas) (〔祭儀にて〕或る種の誦、また Śastra の下位区分を成す或る誦せらるる詩節〔通常は一連を成し、歌わるる Sāman の詩節、および低く唱えらるる祭の定型句 Yajus に対して誦せらる〕, AitBr.; TS.; ŚBr.; ChUp. &c.)

・(the mahad-uktham or bṛhad-uktham, ‘great Uktha’, forms a series of verses, in three sections, each containing eighty Tṛcas or triple verses, recited at the end of the Agnicayana) (〔mahad-uktham また bṛhad-uktham「大 Uktha」は三節より成る一連の詩節にして、各節に八十の Tṛca すなわち三行詩を含み、Agnicayana の終りに誦せらる〕)

・N. of the Sāma-veda (Sāma-veda の名), ŚBr.

a kind of metre (four times one long or two short syllables) (或る韻律の一種〔四たびの一長音節また二短音節〕)

a form of Agni (Agni の一相), MBh.

・N. of a prince (或る君の名), VP.

・N. of a divine being belonging to the Viśve Devās (Viśve Devās に属する或る神格の名), Hariv. 11542.

a particular part of a Śastra (Śastra の或る特定の部分), ĀśvŚr.

a particular final part of a Śastra (Śastra の或る特定の終りの部分), AitĀr.

having verses as wings (詩節を翼とする), VS. xvii, 55.

vessels of libation offered during the recitation of an Uktha (Uktha の誦の間に献ぜらるる灌奠の器), Nir.

offering verses (詩節を献ずる), RV. vii, 33, 14.

the beginning of an Uktha recitation (Uktha の誦の始め), AitBr.; AitĀr.; ŚāṅkhBr.

connected with an Uktha (Uktha に結ばるる), AitBr.

having hymns as a cause of refreshment, one who is refreshed or delighted by praise (讃歌を恵みの因とする，讃により爽やぎ喜ぶ者), RV. viii, 14, 11.

offering verses (詩節を献ずる), RV. viii, 12, 13

・one to whom verses are offered (詩節を献ぜらるる者), RV.

conversant with hymns of praise (讃歌に通ずる), ŚBr.

verse-like (詩節のごとき), ŚBr.

a particular part of a Śastra (Śastra の或る特定の部分), AitĀr.

praising (讃うる), RV. vi, 45, 6; viii, 103, 4

・uttering the Ukthas (Uktha を発する).

uttering a verse, praising (詩節を発する，讃うる), Pāṇ. iii, 2, 71; RV.; AitBr.; TS.; KātyŚr.; ŚBr. &c.

N. of wk. (或る書の名).

loudly resonant with verses, moving on with the sound of verses (as with the roaring of waters), accompanied by sounding verses (詩節にて高く響き，詩節の声と共に進み，響く詩節を伴う)

・one whose strength is praise [Sāy.] (その力が讃たる者), RV.

a particular concluding verse of a Śastra (Śastra の或る特定の結びの詩節), AitĀr.

N. of a gaṇa (或る gaṇa の名), (Pāṇ. iv, 2, 60.)

praise and rejoicing (讃と喜び), AV. v, 26, 3; AitBr.; Kāṭh.; TĀr.; MaitrS.

recitation and hymn (誦と讃歌), RV. vi, 34, 1.

fond of verses (詩節を好む), VS.

recitation and praise (誦と讃), VS.

eager for praise (讃を望む), TS.; MaitrS.

uttering verses, praising, lauding (詩節を発する，讃うる)

・accompanied by praise or (in ritual) by Ukthas (讃，また〔祭儀にては〕Uktha を伴う), RV.; VS.; AitBr.

accompanied by verse or praise, consisting of praise, deserving praise, skilled in praising (詩節また讃を伴う，讃より成る，讃うるに値する，讃に長けたる), RV.; AV.

・accompanied by Ukthas (Uktha を伴う), ŚBr.; KātyŚr.

a libation (graha) at the morning and midday sacrifice (朝と正午の祭における灌奠), TS.; ŚBr.; KātyŚr.

・(scil. kratu) N. of a liturgical ceremony (forming part of the Jyotiṣṭoma &c.) (或る祭儀の名〔Jyotiṣṭoma 等の一部を成す〕), AV.; TS.; ĀśvŚr. &c.

・a Soma-yajña (Soma の祭), Lāṭy.; R.

a vessel for the libation during an Uktha recitation (Uktha の誦の間の灌奠のための器), ŚBr.

a jar for the preparation of an Uktha libation (Uktha の灌奠を調うるための壺), ŚBr.

to sprinkle, moisten, wet (注ぎかけ，濡らす), RV.; AV.; ŚBr.; MBh. &c.;

to sprinkle or scatter in small drops (小さき滴にて撒く);

to emit (放つ);

to throw out, scatter (as sparks) (投げ出だし，〔火花のごとく〕散らす), RV.; AV. &c.;

to emit seed (as a bull) (〔牡牛のごとく〕種を放つ);

to be strong (強くある), RV. i, 114, 7; x, 55, 7, &c. : Caus. Ā. ukṣayate, to strengthen (強む), RV. vi, 17, 4;

dropping, pouring (滴らし，注ぐ) See bṛhad-ukṣ

・becoming strong (強くなる) See sākam-ukṣ.

large (大なる), Nir.

・ifc. = ukṣán below (see jātôkṣa, bṛhad-ukṣa, &c.)

sprinkling, consecrating (注ぎかけ，聖別すること), BhP.; VarBṛS.; Ragh. &c.

to wish for bulls &c. (牡牛等を願う);

to desire one who pours down riches [Sāy.] (財を降らす者を望む), RV. viii, 26, 9.

a descendant of Ukṣaṇya (Ukṣaṇya の裔), RV. viii, 25, 22.

wishing for bulls &c. (牡牛等を願う)

・desirous of one who pours down riches [Sāy.] (財を降らす者を望む), RV. viii, 23, 16.

an ox or bull (as impregnating the flock; in the Veda especially as drawing the chariot of Uṣas or dawn) (牡牛〔群を孕ませる者として。Veda にてはことに Uṣas すなわち曙の車を引く者として〕), RV.; AV.; TS.; KātyŚr.; MBh.; Kum. &c.

・N. of the Soma (as sprinkling or scattering small drops) (Soma の名〔小さき滴を撒くものとして〕)

・of the Maruts (Marut らの名)

・of the sun and Agni (日および Agni の名), RV.

・one of the eight chief medicaments (ṛṣabha) (八の主なる薬の一), L.

・N. of a man (或る人の名)

large (大なる), L.;

a small or young bull (小さき，また若き牡牛), Pāṇ. v, 3, 91

・a big bull (大なる牡牛), L.

a bull and a barren cow (牡牛と孕まざる牝牛), TS.; ŚBr.

an impotent bull (不能の牡牛), ŚBr.

N. of a king (或る王の名), MaitrUp.

one whose food is oxen (その食が牡牛たる者), RV. viii, 43, 11.

(= ukṣan) a bull (牡牛), R. (B.).

sprinkled, moistened (注ぎかけられたる，濡らされたる), AV. v, 5, 8; MBh.; Ragh.; Kum. &c.

・strong, of full growth (強き，成りたる), RV.

N. of a Ṛṣi (或る Ṛṣi の名), TāṇḍBr.

to go, move (行き，動く), Dhātup.; Vop.

a boiler, caldron, vessel (釜，鼎，器), AV. xi, 3, 18

・N. of a pupil of Tittiri (Tittiri の弟子の名), Pāṇ.; TAnukr.

・a particular part of the upper leg (腿の上部の或る特定の部分), Lāṭy.

a boiler (釜)

・any saucepan or pot or vessel which can be put on the fire (火にかけ得るいずれの鍋また器), RV.; AV. xii, 3, 23; TS.; Suśr. &c.

・a particular part of the upper leg (腿の上部の或る特定の部分), Pāṇ.; Car. &c.

fragile as a pot [NBD.] (釜のごとく脆き), RV. iv, 19, 9.

・〔補遺〕accord. to some, one who has broken his hip (或る者らによれば，己が腰を砕きたる者), RV.

‘preparing the caldron’, N. of the sixth book of the Śatapatha-brāhmaṇa (「鼎を調うること」，Śatapatha-brāhmaṇa の第六巻の名).

being in a caldron (鼎の中にある), VS.; ŚBr.; KātyŚr. &c.

・boiled or cooked in a pot (as flesh &c.) (鍋にて煮られたる〔肉等について〕), Pāṇ. &c.

N. of a grammarian (或る文法家の名).

N. of a place (或る場の名), Kṣitīś.

a kind of grass (a sort of Andropogon) (或る草の一種), L.

consisting of extended troops (used in connexion with senā, an army) (広がりたる軍勢より成る〔senā「軍」と結びて用いらる〕), VS.; SV.

powerful, violent, mighty, impetuous, strong, huge, formidable, terrible (力ある，激しき，強き，巨大なる，怖るべき)

・high, noble (高き，貴き)

・cruel, fierce, ferocious, savage (むごき，猛き，荒き)

・angry, passionate, wrathful (怒れる，激しき情の)

・hot, sharp, pungent, acrid (熱き，鋭き，辛き), RV.; AV.; TS.; R.; Śak.; Ragh. &c.

N. of Rudra or Śiva (Rudra また Śiva の名), MBh.; VP.

・of a particular Rudra (或る特定の Rudra の名), BhP.

・N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to Manu x, 9, is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard) (或る混淆の族の名〔Kṣatriya の父と Śūdra の母より出づ。Manu x, 9 によれば Ugra はむごく，また荒き〔krūra〕行い〔ācāra〕と生業〔vihāra〕を有し、蛇を殺し，また捕らうる等を為す。されど Tantra によれば頌者また吟遊詩人なり〕, Mn.; Yājñ. &c.)

・a twice-born man who perpetrates dreadful deeds (怖ろしき行いを犯す再生族の人), Comm. on Āp. i, 7, 20; Āp.; Gaut.

・the tree Hyperanthera Moringa (樹 Hyperanthera Moringa), L.

・N. of a Dānava (或る Dānava の名), Hariv.

・a son of Dhṛtarāṣṭra (Dhṛtarāṣṭra の子), MBh.

・the Guru of Narendrāditya (who built a temple called Ugreśa) (Narendrāditya の Guru〔Ugreśa と称せらるる寺を建てたり〕)

・a group of asterisms (viz. pūrva-phālgunī, pūrvâṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī) (一群の星宿)

・N. of the Malabar country (Malabar の国の名)

N. of different plants, Artemisia Sternutatoria, Coriandrum Sativum, &c. (種々の植物の名).

a being belonging to the class of demons (鬼神の類に属する或る存在), AV. iv, 24, 2

a particular poison, the root of Aconitum Ferox (或る特定の毒，Aconitum Ferox の根)

・wrath, anger (怒り);

having an exceedingly big ornament for the ear (甚だ大なる耳の飾りを有する), R. (ed. Gorr.) iv, 40, 29.

fierce in action, violent (行いの猛き，激しき), MBh.

a sort of gourd, Momordica Charantia (或る瓜の類), L.

a form of Durgā (Durgā の一相).

strong-smelling (強き香の)

the plant Michelia Champaca (植物 Michelia Champaca)

・garlic (大蒜)

orris root (鳶尾の根)

・a medicinal plant (或る薬草)

・Artemisia Sternutatoria

・Pimpinella Involucrata

・the common caraway (Carum Carui &c.)

・Ligusticum Ajowan

Asa Foetida (阿魏), L.

a species of caraway (姫茴香の一種), L.

strong-smelling, stinking (強く臭う), Viṣṇus.

any unfathomable or dangerous depth (of a river &c.) (〔河等の〕測り知れず，また危うき深み), TāṇḍyaBr.

N. of a goddess (或る女神の名), KālikāP.

strong desire (強き欲).

moving impetuously (said of the moon) (激しく動く〔月について言う〕), BhP.

N. of Durgā (Durgā の名).

base-born (卑しき生まれの).

N. of an Apsaras (或る Apsaras の名), AV. vi, 118, 1.

N. of a Muni (或る Muni の名).

violence, passion, anger (激しさ，情熱，怒り); pungency, acrimony (辛さ，鋭さ), MBh.; Sāh. &c.

N. of a goddess (或る女神の名), KālikāP.

endowed with great or terrible energy (大いなる，また怖るべき力を備えたる), R.

N. of a Nāga (或る Nāga の名), MBh.

・of a Buddha (或る Buddha の名)

・of another divine being (他の或る神格の名), Lalit.

having terrific teeth (怖るべき牙を有する).

‘stern-sceptred or holding a terrible rod’ (「厳しき笏を持ち，また怖るべき杖を握る」)

・relentless, remorseless, severe (容赦なき，厳しき), VarBṛS.; Pañcat. &c.

having terrific teeth (怖るべき歯を有する), L.