‘worship of Indrāṇī and Gaurī’, a partic. nuptial ceremony (「Indrāṇī と Gaurī の礼拝」,或る特定の婚の儀), ĀpGṛ., Sch.
indrāṇī-gaurī-pūjā – iha-loke(65 / 548)
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‘worship of Indrāṇī and Gaurī’, a partic. nuptial ceremony (「Indrāṇī と Gaurī の礼拝」,或る特定の婚の儀), ĀpGṛ., Sch.
N. of a Tantra (或る Tantra の名).
a species of vegetables (或る野菜の種).
N. of a Sāman (或る Sāman の名), ĀrṣBr.
consecrated to Indra (Indra に捧げられたる), MānGṛ.
N. of the hymn RV. x, 145 (= AV. iii, 18) (讃歌 RV. x, 145 の名), Sāy.
fit for or belonging to or agreeable to Indra (Indra に適し,属し,また快き), RV.; AV.; VS.
a companion of Indra (?) (Indra の伴か), RV. i, 107, 2; AV. xix, 27, 1
power, force, the quality which belongs especially to the mighty Indra (力,ことに強き Indra に属する性質), RV.; AV.; VS.; TS.; AitBr.; ŚBr.
・exhibition of power, powerful act (力の顕れ,力ある行い), RV.; VS.
・bodily power, power of the senses (身の力,官の力)
・virile power (男の力), AV.; VS.; ŚBr.
・semen virile (精), VS.; KātyŚr.; MBh. &c.
・faculty of sense, sense, organ of sense (感覚の能,官,感官), AV.; Suśr.; Mn.; Ragh.; Kir. &c.
・the number five as symbolical of the five senses (五官の象としての数の五) (〔五の知覚の官 buddhîndriyāṇi また jñānêndriyāṇi、すなわち眼・耳・鼻・舌・皮に加え、Hindū は五の行為の官 karmêndriyāṇi、すなわち喉・手・足・肛門・生殖器を数う。この十の官と魂すなわち ātman との間に、第十一の官と見なさるる manas すなわち意が立つ。Vedānta にては manas, buddhi, ahaṃkāra, citta が四の内なる官 antar-indriyāṇi を成し、この数え方によれば官は十四となり、各々その主 niyantṛ に統べらる。すなわち眼は日に、耳は世界の四方に、鼻は二 Aśvin に、舌は Pracetas に、皮は風に、声は火に、手は Indra に、足は Viṣṇu に、肛門は Mitra に、生殖器は Prajāpati に、manas は月に、buddhi は Brahman に、ahaṃkāra は Śiva に、citta は Acyuta としての Viṣṇu に統べらる。Nyāya の哲学にては各官はその固有の元素に結ばる。鼻は地に、舌は水に、眼は光また火に、皮は風に、耳は虚空に。Jaina は各存在に帰せらるる官の数により全創造を五の部に分かつ〕)
desiring or endeavouring to obtain power (力を得んと願い,また努むる), KātyŚr.; TS.; Āp.
performed or done with the organs of sense (感官をもって為されたる).
being within the range of the senses, perceptible, capable of being ascertained by the senses (官の及ぶ範囲にある,知覚し得る).
the assemblage of the organs, the senses or organs of sense collectively (諸官の集まり,総じて感官), Vedāntas. 232; Mn.; MBh.
weakness of the organs of sense (感官の弱まり), Sāṃkhyak.
the faculty of perception, sense, consciousness (知覚の能,感覚,意識).
the state or condition of being an organ of sense (感官たる状態), Kap.
restraint of the organs of sense (感官の制御).
a partic. Samādhi (或る特定の Samādhi), Kāraṇḍ.
sensuality (官能への耽溺).
perception by the senses, the exercise of any sense, the faculty of any organ (官による知覚,いずれの官の働き,いずれの器官の能).
arousing the bodily powers, sharpening the senses (身の力を呼び起こし,官を鋭くする), Suśr.; n. any excitement of sense, an object of perception, a stimulus, &c. (いずれの官の刺激,知覚の対象等).
mental exercise (心の修習), Jātakam.
abandonment of sensuality (官能を捨つること), Gobh.
having senses (官を有する), BhP.
・(see also indriyā-vat.)
the assemblage of organs, the organs of sense collectively (諸官の集まり,総じて感官).
N. of a Nyāya wk. (或る Nyāya の書の名).
defect of the senses (one of the 8 imperfect births) (官の欠陥〔八の不完全なる生の一〕), Dharmas. 134
perversion of the organs, erroneous or perverted perception (官の狂い,誤れる知覚).
any object of the senses (いずれの官の対象).
sensitive faculty (感受の能), Kap.
power of the senses (官の力), Bhartṛ.; Kap.
restraint of the senses (官の制御), ŚBr.
sensual enjoyment (官能の享楽), Pañcar.
touching parts of the body (in the Nyāsa ceremonial) (〔Nyāsa の儀にて〕身の諸部に触るること), RTL. 406
sleep of the senses, unconsciousness, insensibility (官の眠り,無意識,感覚のなきこと)
・the end of the world (世の終り), L.
imperceptible by the senses (官にて知覚し得ざる).
‘having the senses for soul’, identical or one with the senses (「官を魂とする」,官と一なる)
・N. of Viṣṇu (Viṣṇu の名), VP. v, 18, 50.
the residence of the senses (官の住処)
・the body (身), L.
an object of sense (as sound, smell, &c.), anything exciting the senses (官の対象〔声・香等〕,官を掻き立ついずれのもの), Mn.; MBh.; Pañcat.; Ragh. &c.
powerful, mighty (力ある), TS.; VS.; ŚBr.; KātyŚr.
id. (同上), TS.
the senses compared to (restive) horses (〔御し難き〕馬に喩えられたる諸官), Bcar.
non-attachment to sensual objects, stoicism, philosophy (官能の対象に執せざること,禁欲,哲学), Mn.
a cow one year old with reddish eyes (赤みある眼を有する一歳の牝牛), TāṇḍBr.
to kindle, light, set on fire (点じ,燃やす), RV.; AV.; ŚBr. &c. (p. índhāna, RV.; AV. v, 3, 1; xix, 55, 3; 4, kindling, lighting; ídhāna, RV., kindled, lighted, flaming) : Pass. idhyáte, to be lighted (点ぜらる);
to blaze, flame (燃ゆ), RV.; SV.; MBh.;
kindled, lighted, alight (点ぜられたる,燃ゆる)
・shining, glowing, blazing (輝く,燃ゆる), RV.; Mn.; ChUp.; Ratnāv. &c.
・clean, clear, bright (清き,明るき)
・wonderful (妙なる), L.
・〔補遺〕vehement, fierce (激しき), Kir.
sunshine, light, heat (日の光,光,熱)
・a wonder (奇), L.
N. of a man (或る人の名).
‘kindling rays’, fire (「燃ゆる光」,火), Śiś. xvi, 35.
having the anger excited or kindled (怒りを掻き立てられたる).
one whose fire is kindled (その火の点ぜられたる者), RV. i, 83, 4; viii, 27, 7.
lighting (点ずる)
・[cf. âgnī́dh.]
fuel in general (総じて薪)
・fuel as used for the sacred fire (聖火に用いらるる薪), RV.; AV.; ŚBr.; KātyŚr.; ĀśvGṛ.; MBh. &c.
・(as), m. N. of an Āṅgirasa (或る Āṅgirasa の名), GopBr.;
a pile of wood (薪の積み), ĀśvGṛ. iv, 2, 14.
‘the fuel's tongue’, fire (「薪の舌」,火), BhP. v, 1, 25
・(also N. of a son of Priya-vrata, ib.) (また Priya-vrata の子の名)
chip of wood (木片), MānŚr.
‘wood-cutter’, an axe (「木を伐るもの」,斧), L.
sprinkling the firewood (薪に水を注ぐこと), L.
bringing fuel (薪を齎す), RV. vi, 20, 13.
furnished or provided with fuel (薪を備えたる), TBr. ii, 1, 3, 8 [misprinted idhya˚].
N. of a son of Agastya (Agastya の子の名), MBh.; BhP.
= -pravraścana, AgP.
a string for fastening fuel together (薪を束ぬる紐), ŚBr.
fuel and grass (薪と草).
fuel (薪), L.
lighting, kindling (点ずる), ŚBr.
N. of a Ṛṣi (或る Ṛṣi の名), (g. naḍâdi, Pāṇ. iv, 1, 99.)
kindling, lighting (点ずること), [cf. agnîndhana]
・fuel (薪)
・wood, grass &c. used for this purpose (この用に供せらるる木・草等), Mn.; MBh.; R.; Yājñ.; Śiś. &c.
possessed of fuel (薪を有する).
possessed of fuel (薪を有する)
・flaming (燃ゆる), RV. ii, 34, 5.
to make into fuel (薪と成す), Kād.
inflamed, kindled (点ぜられたる), Car.
N. of a man (或る人の名).
to advance upon, press upon, drive (押し進み,迫り,駆る);
to infuse strength, invigorate, gladden (力を注ぎ,活気づけ,喜ばしむ);
to use force, force (力を用う);
to drive away (追い払う);
to keep back, remove (抑え,除く);
to have in one's power, take possession of, pervade (己が力の下に置き,占め,遍く行き渡る);
to be lord or master of anything, have the disposal of (物の主たり,これを意のままにす), RV.; AV.; SV.; Dhātup.; Nir.
pervading (遍く行き渡る). See viśvam-inva.
N. of a Sāman (或る Sāman の名)
N. of the Nakṣatra Mṛgaśīrṣa (星宿 Mṛgaśīrṣa の名), TBr.
= invakā́ above, MaitrS.
servants, dependants, domestics, household, family (僕,従者,家人,家族), RV. [BRD.]
・fearless [Sāy.] (畏れなき)
・an elephant (象), Mn.; Bhartṛ.; Ragh. &c.
・the number eight (数の八)
・N. of a plant (或る植物の名), L.
・〔補遺〕(accord. to some also in RV. = ‘elephant’) (或る者らによれば RV. にても「象」)
a female elephant (牝象), L.;
a plant with an aromatic seed, Scindapsus Officinalis (芳しき種を有する植物), L.
the tree Mesua Roxburghii (樹 Mesua Roxburghii), Suśr.
N. of a poisonous fruit (或る毒ある実の名), L.
the plant Tiaridium Indicum (植物 Tiaridium Indicum), L.
smartness, shrewdness, sagacity (like that of an elephant) (敏さ,聡さ〔象のごとき〕), L.
the driver or keeper of an elephant (象使い,象の守り手), VarBṛS.
a young elephant, a cub (若き象,子象).
a lion (獅子), L.
an elephant's cub (象の子).
the plant Mesua Roxburghii (植物 Mesua Roxburghii), L.
‘enemy of the elephant’, a lion (「象の敵」,獅子), L.
a kind of aromatic plant (或る芳しき植物の一種), L.
belonging to one's servants or attendants (己が僕また従者に属する), RV. i, 65, 7 [BRD.]
an enemy [Sāy.] (敵)
・wealthy, opulent, having many attendants (富める,多くの従者を有する), ChUp.; Daś.; Pañcad. &c.
a female elephant (牝象), L.
・the Olibanum tree, Boswellia Serrata (乳香樹 Boswellia Serrata).
abundantly possessed of household requisites (家の要具を豊かに有する), ŚBr.
the base of some cases of the demonstrative pronoun idám, q.v. (指示 pron. idám の或る格の語幹) (acc. sg. m. imám; f. imā́m; nom. pl. m. imé, &c.; irregular gen. sg. imásya, RV. viii, 13, 21 [once]).
diminutive of ima (ima の指小形), Comm. on Pāṇ.
in this way or manner (かくのごとくに), RV. v, 44, 1.
to go towards, approach (…に向かい行き,近づく);
to request, endeavour to gain (請い,得んと努む);
to long for, seek (慕い,求む), RV.; VS.
longing for, seeking to gain (慕い,得んと求むる), RV. x, 4, 1.
so large, only so large (かく大なる,これほどのみ大なる)
・so much, only so much (かく多く,これほどのみ)
・of such extent (かかる広がりの), RV.; TS.; ŚBr.; AitBr.; Pañcat.; Ragh. &c.;
so long, such a time (かく長く,かかる時), Kathās.
so small, so little (かく小さき,かく僅かなる), RV. i, 191, 11; 15.
the state of being of such extent, quantity, fixed measure or quantity, so much (かかる広がり・量たる状態,定まれる量), Ragh.; Kād. &c.
to come (来るために), RV. vi, 20, 8.
nom. sg. of the demonstrative pronoun idám, q.v.
to relax, weaken (緩み,弱る);
to vanish (消え失す), ŚBr.
lassitude, shrinking (倦み,縮むこと), ŚBr.
shrunk (縮みたる), ŚBr.
shrinking (縮むこと), ib.
to go (行く) [cf. il], Nir.
to order, prepare, arrange (定め,調え,整う);
to lead (導く);
to dispose (処す);
to be master of (…の主たり);
to grow [Sāy.] (育つ), RV.
busy with preparations for the sacrificial rite (祭儀の備えに忙しき), RV. x, 93, 3.
desert (荒野)
・salt or barren (soil) (塩気ある,また痩せたる〔土〕)
・= iriṇa, q.v., L.
perhaps = iriṇyá, q.v., MaitrS. ii, 9, 8.
to endeavour to gain (得んと努む);
to worship [Sāy.] (礼拝す) (〔inf. irádhyai〔RV. i, 134, 2〕は BRD. によればこの形に属し、irádhadhyai の短縮形と見なさる。されど Sāy. はこれを √ īr に帰す〕)
delighting in drink (飲み物を喜ぶ)
・N. of Agni (in the form of lightning and Apāṃ-napāt) (Agni の名〔電光および Apāṃ-napāt の相における〕), VS. xi, 76
・a flash of lightning or the fire attending the fall of a thunderbolt (電光の閃き,また落雷に伴う火), Kād.
・submarine fire (海底の火), L.
id. (同上), MaitrS. i, 5, 3.
ill-will, anger, hostility (悪意,怒り,敵意), (g. kaṇḍv-ādi, Pāṇ. iii, 1, 27.)
to show enmity to, be angry or envious (敵意を示し,怒り,また妬む), RV.;
enmity, malevolence (敵意,悪意), RV. v, 40, 7.
any drinkable fluid (いずれの飲み得る液)
・a draught (especially of milk) (飲み物〔ことに乳の〕), RV.; AV.; ŚBr. &c.
・food, refreshment (食,恵み)
・comfort, enjoyment (慰め,享受), AV.; ŚBr.; AitBr.
・N. of an Apsaras (a daughter of Dakṣa and wife of Kaśyapa) (或る Apsaras の名〔Dakṣa の娘にして Kaśyapa の妻〕), Hariv.; VP.
・water (水), L.
・ardent spirits (強き酒), Bhpr.
・the earth (地), L.
・speech (言), L.
・the goddess of speech, Sarasvatī (言の女神 Sarasvatī), L.
・[cf. iḍā.]
one whose milk is a refreshment or enjoyment (その乳が恵みまた享楽たる者), AV. x, 10, 6.
hail (雹), L.
earthborn, terrestrial (地に生まれたる,地の)
・aquatic (水の), L.
‘born from water’, N. of Kāma, god of love (「水より生まれたる」,愛の神 Kāma の名).
N. of a city of the Asuras near Meru (Meru に近き Asura らの或る都市の名).
possessing food, full of food (食を有する,食に満てる)
・granting drink or refreshment, satiating, giving enjoyment (飲み物また恵みを与え,飽かしめ,享楽を与うる)
・endowed with provisions (糧を備えたる)
・comfortable (心地よき), RV.; AV.; AitBr.; MBh. &c.
N. of a son of Arjuna (Arjuna の子の名), VP.
・the ocean (大海)
・a cloud (雲)
・a king (王), L.
N. of a plant (或る植物の名), L.
・N. of Durgā (the wife of Rudra) (Durgā〔Rudra の妻〕の名), BhP.
・of a daughter of the Nāga Suśravas (Nāga Suśravas の娘の名), Rājat.
・N. of a river in the Pañjāb (now called Rāvī) (Pañjāb における或る河の名〔今 Rāvī と称せらる〕), MBh.; Hariv.; VP.
N. of Viṣṇu (Viṣṇu の名), L.
・a king, sovereign (王,君主)
・Varuṇa (Varuṇa), L.
・Brahman (Brahman), BhP.
N. of a plant or tree (或る植物また樹の名), L.
a grove of such trees (かかる樹の木立), L.
a water-course (水路)
・a rivulet, well (小川,井), RV.
・any excavation in the ground, a hollow, hole (地の掘れたる所,窪み,穴), AV.; TS.; ŚBr.; KātyŚr.
・a dice-board (賽の盤), RV. x, 34, 1
・a desert, an inhospitable region (荒野,人を容れざる地)
・a bare plain, barren soil (裸の平原,痩せたる土)
・salt soil (塩気ある土), Mn.; Yājñ.; MBh. &c.
a clod from salt soil (塩気ある土の塊), MānGṛ.
belonging or relating to a desert (荒野に属し,また関する), VS.
powerful, violent (力ある,激しき)
・a tyrant (暴君)
・an instigator [Sāy.] (煽る者), [cf. irasya &c.], RV. v, 87, 3.
N. of a plant = ari-meda (或る植物の名).
N. of a Ṛṣi of the family of Kaṇva (author of several hymns of the Ṛg-veda) (Kaṇva の家の或る Ṛṣi の名〔Ṛg-veda の数種の讃歌の作者〕), RAnukr.
pimples or pustules on the head (頭の吹き出物), Suśr.; Bhpr.
a bolt (閂), (g. apūpâdi, Pāṇ. v, 1, 4).
fit for a bolt (as wood), belonging to a bolt &c. (閂に適える〔木について〕,閂に属する等).
active, powerful, energetical (活き活きたる,力ある)
・N. of Pūṣan and of the Aśvins (Pūṣan および Aśvin らの名)
・instigating (促す)
・destroying enemies [Sāy.] (敵を滅ぼす)
・a lord (主), RV.; AV.
a kind of cucumber, Cucumis Utilissimus (胡瓜の一種)
・another kind, Cucumis Colocynthis (他の種) (see irvālu, īrvāru, urvāru, ervāru), L.
a kind of melon (commonly Sphuṭi or Sphuṭ), Cucumis Momordica (或る瓜の一種), L.
Cucumis (see above), L.
to come (来る), Hariv.; VP.;
to send, cast (遣り,投ぐ), L.;
to sleep (眠る), L. : cl. 10. P. ilayati (Imper. 2. pl. iláyatā, AV. i, 17, 4) or elayati (Pāṇ. iii, 1, 51); aor. aililat or ailayīt,
to keep still, not to move (静かに保ち,動かず);
to become quiet (静まる), AV.; TS.; ŚBr. &c.;
a ploughman, boor (農夫), AitBr. v, 3, 5.
= iḍaviḍa, q.v., N. of a son of Daśaratha (Daśaratha の子の名)
N. of a daughter of Tṛṇa-bindu (wife of Viśravas and mother of Kuvera) (Tṛṇa-bindu の娘の名〔Viśravas の妻にして Kuvera の母〕), VP.
flow (流れ)
・speech (言)
・the earth, &c. (地等)
・See iḍā.
the earth, globe (地,球), L.
the fourth place in the circle of the zodiac (黄道の輪における第四の位)
・the surface of the earth (地の面).
N. of a particular sacrifice (或る特定の祭の名), ĀśvŚr. &c.
・See iḍā-dadha.
N. of a place (或る場の名).
‘granting refreshment or food’ (「恵みまた食を与うる」)
・N. of a Sāman (或る Sāman の名), MaitrS.; TāṇḍyaBr.; Lāṭy. &c.
N. of a son of Āgnīdhra (who received the Varṣa Ilāvṛta as his kingdom) (Āgnīdhra の子の名〔Varṣa Ilāvṛta を己が国として受けたり〕)
one of the nine Varṣas or divisions of the known world (comprehending the highest and most central part of the old continent, cf. varṣa) (知らるる世界の九 Varṣa すなわち区分の一〔旧大陸の最も高く最も中央なる部分を含む〕, MBh.; BhP.; MārkP.; VP. &c.)
N. of Sītā (Sītā の名).
metron. of Sītā (Sītā の母称), Bhām.
N. of a Tīrtha (或る Tīrtha の名), MBh.
the earth (地), L.
N. of a daughter of Yama (Yama の娘の名), VP.
N. of a daughter of Medhātithi (Medhātithi の娘の名), Hariv.
N. of a son of Daśaratha (Daśaratha の子の名), VP. (cf. iḍaviḍa.)
a cudgel, a stick shaped like a sword or a short sword (棍棒,剣の形の杖また短剣), L. See īlī.
N. of a demon conquered by Indra (Indra に降されたる或る鬼神の名), RV. i, 33, 12.
a kind of fish (commonly called the hilsa or sable, Clupea Alosa) (或る魚の一種), [cf. illiśa], L.
the first year in a cycle of five years [Sāy. ?] (五年の周期における第一の年), TBr. iii, 8, 20, 5.
N. of the father of Kavaṣa (Kavaṣa の父の名). See ailūṣa.
N. of a mythical tree in the other world (他界における或る神話上の樹の名), KauṣUp.
N. of a man (或る人の名), Kathās.
a species of bird (或る鳥の種), L.
the fish Clupea Alosa (魚 Clupea Alosa) [cf. ilīśa], L.
id. (同上), Bhpr.
the five stars in Orion's head (Orion の頭の五星), L. See ilvala.
a kind of fish (或る魚の一種), L.
・N. of a Daitya (the brother of Vātāpi) (或る Daitya の名〔Vātāpi の兄弟〕), MBh.; Hariv.; VP.
N. of the five stars in Orion's head (Orion の頭の五星の名), L.
‘Ilvala's enemy’, N. of Agastya (「Ilvala の敵」,Agastya の名), L.
like, in the same manner as (in this sense = yathā, and used correlatively to tathā) (…のごとく,同じ仕方にて)
・as it were, as if (e.g. pathêva, as if on a path) (あたかも…のごとく)
・in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) (或る仕方にて,いささか,少しく,恐らく)
・nearly, almost, about (e.g. muhūrtam iva, almost an hour) (ほぼ,およそ)
・so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit; and after a negation, e.g. na cirād iva, very soon) (かく、まさに、実に、甚だ。iva は疑問 pron. また副詞と漠然と、やや冗語的に結ばる〔例えば kim iva「何ぞ」、katham iva「いかにしてそれがあり得んや」、kvêva「いずこかと問わん」〕。Ṛg・Yajur・Atharva-veda の Pada 本文にては、また土地の文法家により、iva は前接辞と見なされ、故にその立つ語の後に複合せらる, RV.; AV. &c.)
a kind of simile (in which iva is employed) (或る直喩の一種〔iva を用うるもの〕), Bhaṭṭ. x, 30.
N. of a son of Lambodara (Lambodara の子の名), VP.
an elephant's eyeball (象の眼球), L. See iṣīkā.
to seek, search (求め,探す), BhP. : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, RV. i, 181, 6, and iṣṇāná, RV. i, 61, 13; pf. 3. pl. īṣus, RV., and īṣiré, AV.; aiṣīt; Inf. iṣádhyai, RV. vii, 43, 1)
to cause to move quickly, let fly, throw, cast, swing (速やかに動かし,放ち,投げ,振る), RV.;
to send out or off, stream out, pour out, discharge (送り出だし,流れ出でしめ,注ぎ出だす);
to deliver (a speech), announce, proclaim (〔言を〕述べ,告げ,宣す), AV.; ŚBr.;
to impel, incite, animate, promote (促し,掻き立て,活気づけ,進む), RV.; AV.; VS.; ŚBr.
moving quickly, speedy (速やかに動く). See aram-iṣ.
to move, excite (動かし,掻き立つ).
to cause to make haste, excite, drive (急がしめ,掻き立て,駆る), RV.
instigation, impulse (促し,衝動), RV. viii, 60, 18.
streaming out, pouring out, giving (wealth) (流れ出で,注ぎ出だし,〔財を〕与うること).
skilled in archery (弓に長けたる), VS. xx, 22 (cf. aniṣavya).
a brush (刷毛), L.
・the eyeball of an elephant (象の眼球), L.
moved, driven, tossed, sent out or off, discharged (動かされたる,駆られたる,放たれたる), RV.; AV.; Kauś.
・caused, excited, animated (生ぜられたる,掻き立てられたる), RV.; ŚBr.; AitBr. &c.
・quick, speedy (速やかなる), AV.
by impulse or excitement (衝動また昂りによりて), RV. x, 132, 2.
N. of a man (或る人の名), Nir.
N. of a people (= aiṣīka) (或る民族の名), VP.
a reed, rush, stem or stalk of grass used as an arrow (葦,藺,矢として用いらるる草の茎), AV. vii, 56, 4; xii, 2, 54; ŚBr.; Kauś.; MBh.; R.; Ragh. &c.
・a sort of sugarcane, Saccharum Spontaneum (或る甘蔗の類), L.
・a brush (刷毛), L.
・a small stick of wood or iron (used for trying whether the gold in a crucible is melted) (木また鉄の小さき棒〔坩堝の金が溶けたるか試すに用いらる〕), L.
・the eyeball of an elephant (象の眼球)
・See iṣikā, īṣikā, īṣīkā, iśīkā.
the point or upper part of a reed (葦の先また上部), Kauś.; ChUp.;
having stripes like reeds (葦のごとき縞を有する), Kauś.
a bed of reeds (葦の茂み), BhP.
an arrow (矢), RV.; AV.; VS.; MBh.; Ragh.; Śak. &c.
・(in mathematics) a versed sine (〔数学にて〕正矢)
・N. of a Soma ceremony (或る Soma の儀の名), KātyŚr.
・the number five (数の五), Sāh.
・N. of a particular constellation (或る特定の星座の名), VarBṛ. xii, 7.
(also) N. of two Viṣṭutis (二の Viṣṭuti の名), ŚrS.
N. of a region (或る地方の名), Comm. on Pāṇ. ii, 1, 50.
an arrow-maker (矢を作る者), RV.; AV.; MBh.; Kap. &c.
(the distance of) an arrow shot (矢の届く〔距離〕), Lalit.
arrow and bow (矢と弓),
an archer (弓を引く者), TĀr.
an archer (弓を引く者).
a quiver (箙), RV.; AV.; VS.; R. &c.
possessed of a quiver (箙を有する), VS.
a quiver (箙), R.
N. of an Asura (who appeared on earth as king Nagnajit) (或る Asura の名〔地上に王 Nagnajit として現れたり〕), MBh.
the range of an arrow (矢の届く範囲), L.
N. of an Asura (v.l. -pa) (或る Asura の名), MBh.
showering arrows (矢を降らす), ŚBr.
an arrow's flight (as a measure of distance) (矢の飛程〔距離の尺度として〕), MBh.
N. of a plant (或る植物の名).
powerful by arrows (矢により力ある), RV. vi, 75, 9.
carrying arrows, an archer (矢を帯ぶる,弓を引く者), AV.; Bhaṭṭ.
possessed of arrows (矢を有する), RV.; VS.; TS.; AV.; Daś.
the length of an arrow (矢の長さ), Āp. i, 15, 19
having the length of an arrow (about three feet) (矢の長さを有する〔およそ三フィート〕), ŚBr.; KātyŚr.
as far as the range of an arrow (矢の届く範囲まで), ŚBr.; TS.; ŚāṅkhBr.
‘arrow-path’, the atmosphere (「矢の道」,大気), L.
the point of an arrow (矢の先), TĀr.
death by an arrow (矢による死), ŚBr. v, 4, 2, 2.
a shower of arrows (矢の雨), Daś.
(= -pāta above), VP.
N. of a plant (或る植物の名), Hariv. 3843.
‘the threefold arrow’, N. of a constellation (perhaps the girdle of Orion) (「三重の矢」,或る星座の名〔恐らく Orion の帯〕), AitBr.
killed by an arrow (矢にて殺されたる), TāṇḍyaBr. xxii, 14, 3.
‘arrow-handed’, carrying arrows in the hand (「矢を手にする」,手に矢を持てる).
hiding arrows (矢を隠す), Kauś.
the point of an arrow (矢の先), AV. xi, 10, 16
[gaṇa gahâdi, Pāṇ. iv, 2, 138] belonging to the point of an arrow (矢の先に属する).
the point of an arrow (矢の先)
[gaṇa gahâdi] belonging to the point of an arrow (矢の先に属する).
an averter of arrows (矢を退くる者), TS.
‘arrow-thrower’, a bow (「矢を放つもの」,弓), Ragh.; R.
arrow and weapons (矢と武器), AV. v, 31, 7.
throwing arrows (矢を放つ)
a bow (弓)
・an archer (弓を引く者)
・a warrior (武人), AV. xv, 5, 1, 7; MBh.; R. &c.
arrow-like (矢のごとき), g. sthūlâdi, Pāṇ. v, 4, 3
・ifc. = íṣu (e.g. trîṣukaṃ dhanus, KātyŚr.)
an arrow (矢), AV. i, 3, 9
・(ā), f. N. of an Apsaras (或る Apsaras の名), VP.
to be a quiver, contain arrows (箙たり,矢を容る), g. kaṇḍv-ādi, Pāṇ. iii, 1, 27; (for 2. iṣudhya, also for iṣudhyā and iṣudhyu See next col.)
impulse, acceleration, hurry (衝動,促し,急ぎ)
・invitation (招き)
・order (命)
・despatch (遣ること), RV.
N. of Kāma (Kāma の名)
・the spring (春), L.
going quickly, speedy, impetuous (said of the winds) (速やかに行く,激しき〔風について言う〕), RV.
to endeavour to obtain, strive, seek for (得んと努め,励み,求む), RV.; AV.; ŚBr.; AitBr.;
to endeavour to make favourable (恵み深からしめんと努む);
to desire, wish, long for, request (欲し,願い,慕い,請う);
to wish or be about to do anything, intend (事を為さんと願い,またまさに為さんとし,意図す), RV.; AV.; ŚBr.; R.; Hit.; Śak. &c.;
to strive to obtain anything (acc.) from any one (abl. or loc.) (人より物を得んと努む);
to expect or ask anything from any one (人より物を期し,また求む), MBh.; Mn.; Śak.; Ragh.; Hit. &c.;
to assent, be favourable, concede (承け,恵み深く,許す), KātyŚr.; Mn.; Kathās.;
to choose (択ぶ), Mn.;
to acknowledge, maintain, regard, think (認め,主張し,見なし,思う), Pāṇ. Comm.: Pass. iṣyate, to be wished or liked (願われ,また好まる);
to be wanted (求めらる), MBh.; Hit.; Śak. &c.;
to be asked or requested (求めらる);
to be prescribed or ordered (定められ,また命ぜらる), Mn.; R.;
to be approved or acknowledged (認めらる);
to be accepted or regarded as (…と受け容れられ,また見なさる), MBh.; Prab.; Yājñ.; Mn. &c.;
to be worth (値す);
to be wanted as a desideratum (See 2. iṣṭi) (求めらるる要件たり): Caus. eṣayati, (in surg.) to probe (〔外科にて〕探る), Suśr. ii, 7, 15 : Desid. eṣiṣiṣati;
wishing, desirous of (願う,欲する) (cf. yathêcchakam)
Citrus Medica (枸櫞), L.
・(in arithm.) the sum or result sought (〔算術にて〕求めらるる和また結果), L.
desire, wishfulness (願い,望み), L.
wish, desire, inclination (願い,欲,傾き), Mn.; Yājñ.; Pañcat.; Ragh. &c.
・(in math.) a question or problem (〔数学にて〕問題)
・(in gram.) the desiderative form (〔文法にて〕意欲の形), APrāt.
according to wish or desire (願いに従いて), Pañcat.; Hit.; Megh. &c.; icchāṃ ni-√ grah, to suppress one's desire.
done at pleasure (意のままに為されたる).
the granting or gratification of a wish (願いを許し,また満たすこと).
suppression or cessation of desire (欲の抑え,また止むこと).
having a desire, wishing, wishful (欲を有する,願う).
caused to love (愛せしめられたる), Divyāv.
(in math.) result or solution of a question or problem (〔数学にて〕問題の解).
N. of a man (或る人の名), Kathās.
‘dying at will’, N. of Bhīṣma (「意のままに死ぬる」,Bhīṣma の名), Gal. (cf. IW. 403)
N. of an author (或る著者の名).
Desire (as personified by the Śāktas), the first manifestation of divine power (欲〔Śākta らにより神格化さる〕,神の力の最初の顕現) (cf. svêcchā-maya).
wishing, wishful, desirous (願う,欲する), L.
‘possessing all wished-for wealth’, N. of Kuvera (「願わるる一切の財を有する」,Kuvera の名), L.
having the power of wishing (願う力を有する), Vedāntas.
corresponding to the wish of (gen.) (…の願いに適える), Śiś.
fulfilment or attainment of a wish (願いの成就), Hit.
wishing, desiring (with acc. or inf.) (願う,欲する), KātyŚr.; Pañcat.; R.; Kathās.
seeking for (求むる) (see gav-iṣ, paśv-iṣ, &c.)
wish (願い), Hariv. [cf. iṭ-cara].
seeking (求むる) (see gav-iṣa).
to implore, request, crave for (dat.) (乞い願い,請い求む), RV.; [cf. Zd. ishud, ‘prayer’; ishûidyāmahi, ‘we will pray’.]
imploring, request (乞い願うこと,請い), RV. i, 122, 1.
imploring, requesting (乞い願う,請う), RV. v, 41, 6.
to strive for, endeavour to obtain (求め励み,得んと努む).
sought (求められたる), ŚBr.
・wished, desired (願われたる)
・liked, beloved (好まれたる,愛さるる)
・agreeable (快き)
・cherished (慈しまるる), RV.; ŚBr.; KātyŚr.; Mn.; Pañcat.; Śak. &c.
・reverenced, respected (崇められたる,敬わるる)
・regarded as good, approved (善しと見なされたる,認めらるる), Mn.; Sāṃkhyak.
・valid (効ある)
a lover, a husband (愛する者,夫), Śak. 83 c
・the plant Ricinus Communis (蓖麻), L.
N. of a plant (或る植物の名), L.
wish, desire (願い,欲), RV.; AV.; AitBr.; Mn.; R.
voluntarily (自ら進みて).
(in arithm.) rule of supposition, operation with an assumed number (〔算術にて〕仮定の法,仮に置きたる数による演算).
‘granting desires’, N. of the cow of plenty (「願いを叶うる」,豊穣の牝牛の名), Bhag.
having fragrant odour (芳しき香を有する), Suśr.
any fragrant substance (いずれの芳しき物)
sand (砂), L.
a beloved person, man or woman (愛さるる人,男また女)
・a loved one (愛しき者), Śak.
most desired, best beloved, dearest (最も願わるる,最も愛さるる).
more desired, more dear, dearer (より願わるる,より愛しき).
according to one's wish or desire (己が願いに従いて).
desirableness, the state of being beloved or reverenced (望ましきこと,愛され,また崇めらるる状態).
N. of wk. (或る書の名).
a chosen tutelary deity, favourite god, one particularly worshipped (択びたる守護の神格,好みの神,ことに礼拝さるる神) (cf. abhîṣṭa-devatā).
going according to desire (願いに従いて行く), RV. ix, 88, 3.
one who wishes for reins or bridles (手綱を願う者), RV. i, 122, 13.
that by which good (iṣṭa) works (vrata) succeed [Sāy.] (それにより善き〔iṣṭa〕業〔vrata〕の成るもの), RV. iii, 59, 9; TS.
effecting anything desired or wished for (願わるるものを成す), Kathās.
violent (激しき), Śiś.
delight in (showing) hospitality (もてなしを〔示す〕喜び), Bcar. vii, 45.
anything desired or agreeable (願わるる,また快きもの)
one who has obtained a desired object (願える物を得たる者), MBh.; R.
zealous or active for a desired object (願える物のために熱心なる).
possessing a desired object (?) (願える物を有するか), AV. xviii, 3, 20 [perhaps belonging to 2. iṣṭa].
one who wishes for horses (馬を願う者), RV. i, 122, 13.
N. of a Sāman (或る Sāman の名), Lāṭy.; MaitrS.
seeking, going after (求め,追うこと), RV.
・endeavouring to obtain (得んと努むること)
・wish, request, desire (願い,請い,欲), RV.; VS. &c.
・any desired object (いずれの願わるる物)
・a desired rule, a desideratum, a N. applied to the statement of grammarians who are considered as authoritative (望まるる規則、要件。権威ありと見なさるる文法家の言明に与えらるる名.)
wish, desire (願い,欲), L.
anything drunk, a draught, refreshment, enjoyment (飲まるるいずれのもの,飲み物,恵み,享受)
・libation (灌奠)
・the refreshing waters of the sky (天の恵みの水)
・sap, strength, freshness, comfort, increase (汁,力,新しさ,慰め,増大)
・good condition, affluence (よき状態,豊かさ), RV.; AV.; VS.; AitBr.
praising comfort or prosperity (慰めまた栄えを讃うる), RV. v, 50, 5.
possessing sap and strength (汁と力を有する)
・well-fed, strong (よく養われたる,強き)
・sappy, juicy, fertile (汁多き,肥えたる), RV.
N. of the month Āśvina (September-October) (月 Āśvina〔九月〜十月〕の名), VS.; ŚBr.; Suśr.; VP.
・N. of a Ṛṣi (或る Ṛṣi の名), BhP.
vigorous (力ある), RV. i, 129, 6.
to be sappy (汁多し);
to be fresh or active or powerful (新しく,活き活きとし,また力あり), RV.; ĀśvŚr.;
to refresh, strengthen, animate (爽やかにし,強め,活気づく), RV.
fresh, strong, powerful (新しき,強き,力ある), RV. i, 120, 5.
= 5. iṣ, q.v.
libation, offering (灌奠,供物).
refreshing, fresh (爽やかにする,新しき)
・flourishing (栄ゆる)
・vigorous, active, quick (力ある,活き活きたる,速やかなる), RV.; AV.; VS.
N. of Agni (Agni の名), L.
quickly (速やかに), RV. x, 157, 5
・[cf. Gk. ἱερός, especially in Homer (e.g. Il. xvi, 404).]
containing the words iṣé tvā (VS. i, 1) (語 iṣé tvā を含む), g. goṣadâdi, Pāṇ. v, 2, 62.
N. of a Sāman (或る Sāman の名), Lāṭy. iii, 4, 16.
= iṣ-kṛt, preparing, arranging [NBD.] (調え,整うる)
・(fr. √ kṛt, ‘to cut’), hurting like an arrow [Gmn.] (矢のごとく傷つくる); Sāy. reads iṣu-kṛ́ta, and explains it by ‘made quick as an arrow’.
to arrange, set in order, prepare (整え,順序を定め,調う), RV.
arranging, preparing, setting in order (整え,調え,順序を定むる).
arranged, set in order (整えられたる), RV.
one whose Soma vessel is prepared or ready (その Soma の器の調えられたる者), RV. x, 101, 6.
healing (癒し), RV. x, 97, 9.
sacrificed, worshipped with sacrifices (祭にて捧げられたる,祭にて礼拝されたる), VS.; ŚBr.; KātyŚr.; AitBr. &c.
sacrifice (祭), MārkP. xiii, 15
sacrificing, sacrifice (祭を行うこと,祭)
・sacred rite, sacrament (聖なる儀,秘蹟), L.
performing a sacrifice (祭を行う), Comm. on KātyŚr.
one who has spoken the sacrificial verses (祭の詩節を唱えたる者), VS.; TS.
one to whom a Sviṣṭakṛt sacrifice has been offered (Sviṣṭakṛt の祭を献ぜられたる者), ŚBr.
for iṣṭī-kṛta (q.v.), MBh. iii, 10513 (ed. Calc.; ed. Bomb. iii, 129, 1 reads iṣṭī˚).
‘filled up or stored up sacrificial rites’, or the merit of sacred rites &c. stored up in heaven (「満たされ、また蓄えられたる祭儀」、すなわち天に蓄えられたる聖なる儀等の功徳, RV.; AV.; VS.; ŚBr.; R. &c. (see Muir v, 293; according to Banerjea's translation of Brahma-sūtras, p. 19, iṣṭa means personal piety, pūrta works for the benefit of others).)
id. (同上), BrahmUp.
one who has stored up sacrificial rites, or one who has performed sacrifices for himself and good works for others (祭儀を蓄えたる者,また己がために祭を行い他者のために善業を為したる者).
overlaid or covered with bricks (煉瓦にて覆われたる), Yājñ. i, 197.
a brick in general (総じて煉瓦)
・a brick used in building the sacrificial altar (祭壇を築くに用いらるる煉瓦), VS.; AitBr.; ŚBr.; KātyŚr.; Mṛcch. &c.
a brick-house (煉瓦の家), Hit.
putting bricks in layers or rows (煉瓦を層また列に置くこと), ŚBr. x, 1, 3, 8.
laying the foundation of a house (家の礎を据うること).
the root of the fragrant grass Andropogon Muricatus (芳しき草 Andropogon Muricatus の根), Bhpr.
id. (同上), L.
id. (同上), L.
sacrificing an animal during the preparation of bricks (煉瓦を調うる間に獣を犠牲とすること), Comm. on VS.
N. of the 10th Pariś. of Kāty. (Kāty. の第十 Pariśiṣṭa の名).
made of bricks (煉瓦より作られたる).
size of the bricks (煉瓦の大きさ), ŚBr.
a pile of bricks (煉瓦の積み).
possessed of bricks (煉瓦を有する), Pāṇ.
completeness of the bricks (煉瓦の完き揃い), ŚBr.
corresponding to the 101 bricks (百一の煉瓦に応ずる), ŚBr. x, 2, 6, 11.
sacrificing, sacrifice (祭を行うこと,祭)
・an oblation consisting of butter, fruits, &c., opposed to the sacrifice of an animal or Soma (酪・果実等より成る供物。獣また Soma の祭に対す, RV. i, 166, 14; x, 169, 2; ŚBr.; ĀśvŚr.; Yājñ.; Mn.; Śak.; Ragh. &c.)
N. of wk. (或る書の名).
the being an Iṣṭi sacrifice (Iṣṭi の祭たること), AitBr.; Jaim.
an Asura, demon (Asura,鬼神), L.
consisting of sacrifices (祭より成る), VP.
one who offers an Iṣṭi sacrifice (Iṣṭi の祭を献ずる者), ŚBr.
the property of the Iṣṭi (Iṣṭi の性), ŚBr.
a particular funeral rite (或る特定の葬の儀), VP.
the office of a Hotṛ at an Iṣṭi sacrifice (Iṣṭi の祭における Hotṛ の職), Comm. on TBr. iii, 5, 1.
a sacrifice lasting a long time (長く続く祭), ĀśvŚr.
= íṣṭakā, q.v., L.
one who has sacrificed (祭を行いたる者), TS.; Kāṭh.
a particular sacrifice or festive rite (或る特定の祭また祝の儀), MBh.
having sacrificed or worshipped (祭を行い,また礼拝して), AV.
= iṣṭvā, Pāṇ. vii, 1, 48, Sch.
to be worshipped (礼拝さるべき), RV. i, 127, 6 [Sāy.]
・(for ni-ṣṭani fr. √ stan) rustling [NBD.] (さやぐ)
・〔補遺〕accord. to others = iṣaṃ tanvan, RV.
the Adhvaryu priest [Sāy.] (祭官 Adhvaryu), TS. & TBr.
the spring (春), L. (= iṣma, col. 1).
desire (欲), L.
・〔補遺〕a Vedic teacher (Veda の師), L.
offspring (子孫), L.
an interjection of anger or pain or sorrow (怒り,苦痛,また悲しみの感動詞), L.
・(according to BRD. is Ved. = nis; cf. iṣ-√ kṛ above.)
in this place, here (この場に,ここに)
・to this place (この場へ)
・in this world (この世に)
・in this book or system (この書また体系にて)
・in this case (e.g. tenêha na, ‘therefore not in this case’ i.e. the rule does not apply here) (この場合に)
・now, at this time (今,この時に), RV. &c. &c.;
the word iha (語 iha), Lāṭy.
this life (この生).
one whose intentions or thoughts are in this world or place (その意また思いがこの世また場にある者), AV. xviii, 4, 38.
here, in this world (ここに,この世に).
being here (in this place, world, &c.) the second or fifth woman (ここに〔この場・世等に〕第二また第五の女たること), (g. mayūra-vyaṃsakâdi, Pāṇ. ii, 1, 72.)
whose goods and gifts come hither (その財と施しのこなたに来る), AV. xviii, 4, 49.
having the mind turned hither (心をこなたに向けたる), ĀpŚr.
this world, this life (この世,この生)
in this world (この世にて), MBh.; Mn.; Pañcat. &c.