Monier梵英和辞典

moving or flapping to and fro (前後に動かし，またはためかすこと)

・quivering, trembling, shaking (震え，揺れ)

・the sound of clapping or striking on the arms (as made by combatants, wrestlers, &c.) (腕を打ち合わす音〔闘士・力士等の為すごとく〕), MBh.

・a species of plant (或る植物の種), L.

a species of plant (或る植物の種), L.

shaking, moving to and fro (揺すり，前後に動かすこと), R.; MBh.

・slapping or clapping the arms or the noise made by it (腕を打ち合わすこと，またその音)

・stretching (伸ばすこと), VarBṛ.; Suśr.

・blowing, expanding (咲き開くこと), L.

・closing, sealing (閉じ，封ずること), L.

a gimlet or auger (錐), L.

N. of several plants, viz. Calotropis Gigantea (Suśr.), Bauhinia Variegata, Echites Dichotoma (数種の植物の名), L.

N. of several plants, viz. Jasminum Sambac (Suśr.), Clitoria Ternatea (of two kinds, with white and blue flowers, Bhpr.), Echites Frutescens, Echites Dichotoma (数種の植物の名), L.

Calotropis Gigantea (Calotropis Gigantea), L.

a place for gambling with dice (cf. ā-sphāra) (賽にて賭くる場), MBh.

= ā-√ sphal above.

our, ours (我らの), VS.; Sāh.

id. (同上).

to stream or flow towards or near (…に向かい，また近くに流る), AV. iii, 12, 3; ŚāṅkhGṛ. & ŚāṅkhŚr.

flowing near (近くに流るること), Nir.

containing the word asy-a-hatya, ‘non-killing with a sword’ (as a chapter) or (g. anuśatikâdi, Pāṇ. vii, 3, 20) belonging to a non-massacre [asi-hatya and āsihātya, Kāś.] (語 asy-a-hatya「剣にて殺さざること」を含む〔章について〕、また虐殺なきことに属する)

distress (難儀), L.

‘a tear’ or ‘blood’ (cf. 1. 2. asra) (「涙」また「血」), L.

fallen off, loose (落ちたる，緩める), MBh.

the nineteenth lunar mansion (presided over by the Rākṣasa Asra-pa) (第十九の星宿〔Rākṣasa Asra-pa を守護神とする〕), L.

・= asra-pa (q.v.), T.

to flow near or towards (近くに，また…に向かい流る);

to flow, stream, flow from (流れ，…より流れ出づ), BhP.; Sarvad.;

to spring a leak (漏れ始む);

to flow off, go off, deteriorate (流れ去り，衰う), AV. v, 19, 8; ii, 29, 7 : Caus. -srāvayati and -sravayati, to cause to flow (流れしむ);

to bleed, cup (血を取る), Kām.;

to impel (促す), Sarvad.

the foam on boiling rice (煮ゆる米の泡), L.

・a door opening into water and allowing the stream to descend through it (水に開き，流れを通す門), Sarvad.

・(with Jainas) the action of the senses which impels the soul towards external objects (one of the seven Sattvas or substances; it is twofold, as good or evil) (〔Jaina にて〕魂を外なる対象に向けて駆る諸官の働き〔七の Sattva すなわち実体の一。善と悪の二種あり〕, Sarvad.)

・distress, affliction, pain (難儀，悩み，苦痛), L.

・〔補遺〕(with Buddh.) impurity, defilement, sin (〔Buddhist にて〕漏，汚れ，罪)

・〔補遺〕(with Jainas) the influence or action of body and mind and speech in impelling the soul to generate Karma (〔Jaina にて〕魂を Karma を生ぜしむるに駆る身・心・語の働き).

flow, issue, running, discharge (流れ，出，漏れ), Suśr.

・suppuration (化膿), MBh.

・pain, affliction (苦痛，悩み)

・a particular disease of the body (身の或る特定の病), AV. i, 2, 4; ii, 3, 3-5

・(ās), m. pl. the objects of sense (諸官の対象), Āp.

・〔補遺〕(accord. to some in AV. = ‘diarrhoea’) (AV. にて或る者らによれば「下痢」).

a medicament, medicine (薬), AV. vi, 44, 2.

flowing, emitting fluid, discharging humour (as an elephant who emits fluid from his temples during the rutting time) (流れ，液を出だす〔発情の時に鬢より液を出だす象のごとく〕), MBh.

・suppurating, festering (化膿する), Suśr.

flowing or streaming in abundance (豊かに流るる).

one whose milk is streaming away in abundance (as a cow) (その乳の豊かに流るる者〔牝牛について〕), BhP. x, 13, 30.

to eat, consume (食い，喰らう), MBh. : Caus. -svādayati, to taste, enjoy, eat with a relish (味わい，享け，美味しく食う), MBh.; R.; BhP.; VarBṛ.; Suśr.; Pañcat. &c.

eating with a relish, tasting, enjoying (also metaphorically) (美味しく食い，味わい，享くること〔喩えにても〕), Mn.; Kathās.; Sāh.; Yājñ. &c.

・flavour, taste (味), R.; Pañcat.; Megh. &c.

having a good taste, palatable (よき味を有する，美味なる)

・delicious in flavour (味の甘美なる), Ragh.

tasting, enjoying (味わい，享くる), Sāh.

the act of eating, tasting, enjoying (食い，味わい，享くる行い), Pañcat.; Hit.

pleasant (快き), Mahāvy.

tasted, enjoyed, eaten (味わわれたる，享けられたる，食われたる).

to be eaten (食さるべき)

・to be tasted or enjoyed (味わわれ，また享けらるべき), MBh.; Kathās.

・having a good taste, palatable, delicious (よき味を有する，美味なる).

food (食), Daś.

having sweet or palatable water (as a stream) (甘く，また美味なる水を有する〔流れについて〕), Hit.

to resound (響き渡る).

sounded, resounded (鳴り，響きたる).

sleep (眠り), Divyāv.

to sweat, perspire (汗ばむ).

an interjection (或る感動詞)

・a particle implying reproof (責めを表す助詞)

・severity (厳しさ)

・command (命)

・casting (投ぐること)

・sending (遣ること), L.

pf. 3. sg. of the defect. √ 1. ah, q.v.

a peculiar disease of the nose, inflammation of the Schneiderian membrane (鼻の或る特有の病，鼻粘膜の炎症).

belonging to Ahaṃ-kāra or self-consciousness (Ahaṃ-kāra すなわち我執に属する), MBh.

erroneously for ahaṃkārya, q.v.

to strike at, hit, beat (打ち，当つ);

to attack, assault (攻め，襲う), RV.; TS.; ĀśvGṛ.; MBh.; Kathās. &c.: (Ā.)

to strike one's self (or any part of one's body) (己が身〔またその部分〕を打つ), BhP.; Pāṇ. and Comm.; Bhaṭṭ.;

to make away with one's self (己が命を絶つ), Daś. 91, 15;

to fasten (括る), AV.; ŚBr.;

to beat or cause to sound (a drum &c.) (〔鼓等を〕打ち鳴らす), TS.; ŚBr.; Kathās.; Bhaṭṭ. &c.: Intens. ā́-jaṅghanti, RV. vi, 75, 13, to strike at or beat violently (激しく打つ).

struck, beaten, hit, hurt (打たれたる，傷つけられたる), R.; Ragh.; Kum.; Kathās.; VarBṛ. &c.

・fastened, fixed (括られたる，据えられたる), RV.; AV.

・beaten, caused to sound (as a drum &c.) (打ち鳴らされたる〔鼓等について〕), MBh.; Hariv.; Ragh. &c.

・crushed, rubbed (砕かれたる，擦られたる), Śiś.

・rendered null, destroyed, frustrated (無効とされたる，滅ぼされたる，砕かれたる), BhP.; VarBṛS.

a drum (鼓), L.

old cloth or raiment (古き布また衣), L.

・new cloth or clothes (新しき布また衣), L.

・assertion of an impossibility (あり得ぬことの主張), L.

one whose marks or characteristics are mentioned, famed, reputed (その相また特徴の語らるる者，名高き), L.

the deadening of a Visarga or its change into o (Visarga の鈍り，また o への変化), Sāh.

hitting, striking (打つこと)

・a blow, hit (打撃), Kathās.; Ratnāv.; Kpr. &c.

・(in arith.) a product (〔算術にて〕積), Āryabh.; Bījag.

having struck or beaten, striking, hitting (打ちて).

an explicit or energetic explanation (明白また力強き説明).

the act of striking at, beating (打つ行い), KātyŚr.

・killing (an animal) (〔獣を〕殺すこと), AV.

・a stick for beating a drum (鼓を打つ撥), AV. xx, 133, 1.

fit for beating (打つに適える), ĀpŚr.

being in the act of beating (a drum &c.) (〔鼓等を〕打つ行いにある), VS. xvi, 35.

to be beaten or pressed out (as Soma) (打たれ，また搾り出ださるべき〔Soma について〕)

・to be skimmed (as milk) (掬い取らるべき〔乳について〕), RV.

・to be beaten (as an unchaste woman) (打たるべき〔貞ならざる女について〕)

・unchaste, wanton (貞ならざる，淫らなる)

・obscene, lascivious, profligate (猥らなる，放埒なる), RV. v, 42, 13; x, 10, 6. 8.

unchasteness, lasciviousness (貞ならざること，淫らなること), AitBr.

・lascivious words, obscenity (淫らなる言，猥褻), ŚBr.

verses of a lascivious character (淫らなる性の詩節)

・a chapter of the Kuntāpa hymns in the Atharva-veda (Atharva-veda の Kuntāpa 讃歌の一章), AitBr.; ĀśvŚr. &c.

(with an-ā-hanasya mfn. chaste, decent, ŚāṅkhGṛ.; HirGṛ.)

to like (好む);

to foster (養う).

a smacking sound (舌打ちの音).

a quiet laugh (静かなる笑い), Vās.

belonging to the lord of the day or to the sun (日の主また太陽に属する), MantraBr.; Gobh.

to carry near (近くに運ぶ);

to procure (調う).

to attack, make war upon (攻め，戦を挑む), TāṇḍyaBr.

a descendant of Ahiṃsā (Ahiṃsā の裔).

a descendant of Āhiṃsi (Āhiṃsi の裔).

the descending node (降交点), L.

・N. of Pāṇini (Pāṇini の名), L.

coming from the country Ahicchattra or its city (国 Ahicchattra またその都市より来る), Kathās.; Pat.

an inhabitant of the country Ahicchattra or its city (国 Ahicchattra またその都市の住人).

to roam (彷徨う), Divyāv.

a man of mixed origin (the son of a Niṣāda father and a Vaidehī mother, Mn. x, 37; employed as a watchman outside gaols &c., Comm. on Mn.) (混淆の生まれの人〔Niṣāda の父と Vaidehī の母の子。牢の外の番人等として用いらる〕)

・a traveller [in Prākṛt] (旅人), Mṛcch.

‘one (who plays) with a snake's mouth’, a snake-catcher, juggler (「蛇の口を〔もて遊ぶ〕者」，蛇捕り，曲芸師), Pañcat.; Mudr.

belonging to (a country) abounding in snakes (蛇の多き〔国〕に属する), Comm. on Pāṇ.

N. of the Nakṣatra Uttara-bhadra-padā (presided over by Ahir-budhnya) (星宿 Uttara-bhadra-padā の名〔Ahir-budhnya を守護神とする〕).

N. of a man (或る人の名), Mṛcch.

to sacrifice, offer an oblation (犠牲を捧げ，供物を献ず);

to sprinkle (with butter) (〔酪を〕注ぐ), RV.; AV.; TS.; Hariv.

sacrificing, sacrifice (犠牲を捧ぐること，祭), L.

・(for 2. ā-hava See ā-√ hve.)

offering an oblation, offering sacrifice, a sacrifice (供物を献じ，犠牲を捧ぐること，祭), RV. vii, 1, 17; 8, 5.

to be offered as an oblation (供物として献ぜらるべき)

consecrated fire taken from the householder's perpetual fire and prepared for receiving oblations (家住者の常火より取られ，供物を受くるために調えられたる聖火)

・especially the eastern of the three fires burning at a sacrifice (ことに祭祀にて燃ゆる三火のうち東の火), AV.; ŚBr.; KātyŚr.; ĀśvŚr.; ChUp. &c.

from the Āhavanīya fire (Āhavanīya の火より), ĀpŚr.

= āhavanī́ya above.

a trough, pail, vessel (槽，桶，器), RV.

・a trough near a well for watering cattle (牛に水を飲ますための井の傍らの槽), Pāṇ.

・(for 2. ā-hāva See ā-√ hve.)

offered as an oblation, sacrificed (供物として献ぜられたる), RV.; AV.; ŚāṅkhŚr.

・laid in the fire (as a corpse) (火に置かれたる〔屍について〕), RV. x, 16, 5

・offering made to men, hospitality (= manuṣya-yajña, q.v.) (人に対する供，もてなし), L.

・nourishment of all created beings (considered as one of the five principal sacrifices of the Hindūs; cf. bhūta-yajña) (一切の造られたる生きものを養うこと〔Hindū の五大祭の一と見なさる〕), L.

offering oblations with fire to the deities (火をもって神々に供物を献ずること)

・any solemn rite accompanied with oblations (供物を伴ういずれの厳かなる儀), RV.; AV.; TS.; AitBr.; ŚBr.; MBh. &c.

N. of a son of Babhru (Babhru の子の名), MBh.; Hariv.; VP.

offered as an oblation (供物として献ぜられたる), ŚBr. vi, 6, 4, 2.

(fuel) containing as many pieces of wood as there are oblations to be made (献ぜらるべき供物の数だけの木片を含む〔薪〕), Hir.

one whose share is a sacrifice (その分け前が祭たる者), AitBr.

one who partakes of a sacrifice or oblation (祭また供物に与る者), MaitrS.

consisting of oblations (供物より成る), ŚBr.

accompanied with oblations (供物を伴う), ŚBr.

strong in sacrifice (祭において強き), Kauś.

a kind of brick (或る煉瓦の一種), TS.

to offer as an oblation (供物として献ず), Ratnāv.; Bālar.

to become or be an oblation (供物と成る), Bālar.

delighting in sacrifices (祭を喜ぶ), RV. ix, 67, 29.

N. of a king (great-grandfather of Kṛṣṇa, a son or grandson of Abhijit) (或る王の名〔Kṛṣṇa の曾祖父，Abhijit の子また孫〕), MBh.; Hariv.; VP.

a sister of that king (その王の姉妹), Hariv.; VP.

・m. pl. N. of a people (或る民族の名), MBh.

the leguminous shrub Tabernaemontana Coronaria (豆科の灌木 Tabernaemontana Coronaria), L.

to fetch, bring, bring near (取り来り，齎す);

to offer, reach forth, deliver, give (献じ，差し出だし，渡し，与う), RV.; AV.; TS.; ŚBr.; MBh.; R.; BhP.; Śak. &c.;

to fetch for one's self, take away, take, receive, get (己がために取り来り，奪い，取り，受け，得る), AV.; ĀśvGṛ.; Mn.; Yājñ.; MBh.; Kathās. &c.;

to conceive (as a woman) (孕む〔女について〕), Mn.;

to bring home (a bride) (〔嫁を〕家に迎う), R.; Kathās.; Kum.;

to put on (着く);

to take for one's self, use, enjoy (己がために取り，用い，享く), MBh.; Kathās.; R. &c.;

to manifest, utter, speak (顕し，発し，語る), MBh.; BhP.; R. &c.: Caus. P. Ā. -hārayati, -te, to cause to fetch (取り来らしむ);

to procure (調う), ŚBr.; AitBr.; TBr.;

to cause to bring, collect (taxes) (〔税を〕齎さしめ，集む), Mn.; MBh.;

to take for one's self, enjoy, eat (己がために取り，享け，食う), MBh.; R.;

to manifest, utter (顕し，発す), MBh.; R.; Hariv. : Desid. P. Ā. -jihīrṣati, -te, to wish or intend to procure (調えんと欲す), ŚBr.;

to seek to get (得んと求む), MBh.

being about to bring near or fetch (まさに近くに齎し，また取り来らんとする), MBh. iii, 11078.

bringing, fetching (齎し，取り来る), Ragh.

taking, seizing (取り，捉うること)

・accomplishing, offering (a sacrifice) (〔祭を〕成し，献ずること), MBh.; Kād.

・drawing in breath, inhaling (息を吸うこと)

・inhaled air (吸える気)

・breath inspired, inspiration (吸う息), L.

taking away, robbing (奪い去る，掠むる)

taking, seizing, bringing, fetching (取り，捉え，齎し，取り来ること), KātyŚr.; Śak. &c.

・extracting, removing (抜き取り，除くこと), Suśr.

・accomplishing, offering (a sacrifice) (〔祭を〕成し，献ずること), MBh.

・battle, combat (戦い), L.

・causing, inducing (生ぜしめ，促すこと), L.

to offer, give as a present (献じ，贈物として与う), Ragh.

one who brings or fetches (齎し，また取り来る者)

・one who procures (調うる者), TS.; ŚBr.; MBh.; R.

・one who takes or seizes (取り，捉うる者)

・one who takes away or removes (奪い去り，また除く者), Yājñ.

・causing, inducing, an originator (生ぜしめ，促す，起こす者), MBh.; Vikr.

・an offerer (of a sacrifice) (〔祭を〕献ずる者), MBh.

・one who takes for himself or enjoys (己がために取り，また享くる者), Lalit.

bringing near, procuring (近くに齎し，調うる)

・being about to fetch, going to fetch (まさに取り来らんとする), MBh.

taking (取ること)

‘the place of the exit of food’, the posterior part of the body (「食の出づる所」，身の後部), Bhartṛ.

id. (同上).

‘food-maturing’, digestion (「食を熟せしむること」，消化), Bhpr.

eating-place (食事の場), Kathās.

dressing food (食を調うること), MBh.

want of food (食の欠乏).

livelihood (生計), Pañcat.

purity in food (食における浄さ), ChUp.

the juice produced by food, chyle, lymph, serum (食より生ずる汁，糜汁，リンパ，漿), L.

seeking or begging for food (食を求め，また乞う).

bringing near, procuring, fetching (近くに齎し，調え，取り来る), Comm. on Pāṇ. (cf. kṛtâhāra-ka.)

to take food, eat, dine (食を摂り，食う), Vet.

(with Jainas) one of the five bodies belonging to the soul (a minute form, issuing from the head of a meditative sage to consult an omniscient saint and returning with the desired information, Col.) (〔Jaina にて〕魂に属する五の身の一〔微細なる形にして、禅定せる賢者の頭より出で、一切智の聖者に問い、求むる知を得て帰る〕.)

taking together, collecting (共に取り，集むる).

to be taken or seized (取られ，また捉えらるべき)

・to be fetched or brought near (取り来られ，また近くに齎さるべき), ĀśvŚr.; KātyŚr.; Mn.

・to be extracted or removed (抜き取られ，また除かるべき), Suśr.

・to be taken or eaten (取られ，また食さるべき)

・what may be removed, adventitious, accessory, incidental (除かれ得るもの，外より来る，付随の), L.

a kind of bandage (或る包帯の一種), Suśr.

any disease to be treated by the operation of extracting (抜き取る術にて治さるべきいずれの病)

・extraction (抜き取ること), Suśr.

・a vessel (器), AV. ix, 1, 23; 6, 18

・the decorative part of a drama (the press, decorations, &c.) (劇の装飾の部分〔衣裳・飾り等〕), L.

adventitious beauty (not natural but the effect of paint, ornaments, &c.) (外より来る美〔自然ならず，彩り・飾り等の効なり〕)

brought near, fetched, procured (近くに齎されたる，取り来られたる，調えられたる), Mn.; Ragh.; Yājñ.; MārkP. &c.

・taken, seized, captivated (取られたる，捉えられたる，魅せられたる), Kathās.; Yājñ.; MBh. &c.

・taken (as food), eaten (摂られたる〔食について〕，食われたる), R. &c.

・uttered, spoken (発せられたる，語られたる), R.; BhP. &c.

intending to accomplish a prepared sacrifice (調えられたる祭を成さんとする), AV. ix, 6, 27.

bringing or drawing near (近くに齎し，引き寄すること), VarBṛS.

having fetched or brought &c. (取り来り，また齎して等).

to be fetched (取り来らるべき), TāṇḍBr.

・〔補遺〕to be offered (献ぜらるべき), ib.

to shudder, shiver (身震いす), BhP. x, 82, 14.

belonging to or coming from a snake (蛇に属し，またより来る), Pañcat.

an interjection, of asking and of doubt, ‘Is it so?’ (問いと疑いの感動詞，「然るか」), ŚBr.; TUp.; Śak.; Bhag.

boasting of one's manliness or military prowess (己が男らしさまた武勇を誇ること)

・vaunting of one's power (己が力を誇ること), Bhaṭṭ.

an interrogative particle (often after kim, e.g. kim īśvarânapêkṣikam āho svid īśvarâpêkṣam, ‘is it independent of God or dependent on God?’) (問いの助詞)

a series of days, many days (日の連なり，多くの日), ŚBr.; Pāṇ.

performed or occurring in the day-time, diurnal (昼に行われ，また起こる，日中の), MBh.

・performed or done or occurring every day, daily (日ごとに行われ，また起こる), R. &c.

a religious ceremony to be performed every day at a fixed hour (日ごとに定まれる時に行わるべき宗教の儀), MBh.; R.

・a day's work (一日の業)

・what may be read on one day (一日に読み得るもの)

・division or chapter of a book (書の区分また章)

・constant occupation, daily work (常の勤め，日々の業)

・daily food &c. (日々の食等), L.

・N. of several works (数種の書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

N. of wk. (或る書の名).

daily observance (the diurnal prayers and practices necessary for bodily and mental purification) (日々の行〔身と心の浄めに要する日々の祈りと行い〕)

N. of wk. (或る書の名).

N. of Śauca (Śauca の名), TĀr. ii, 12, 2.

shamelessness (無慚), Mahāvy.

to refresh, revive, gladden (爽やかにし，蘇らせ，喜ばしむ), MBh.; Ragh.; Rājat. &c.

refreshing, reviving (爽やかにし，蘇らすこと), TS.

・joy, delight (喜び), Pañcat.

causing or conferring delight (喜びを生ぜしめ，また与うる), Kād.; Ratnāv.

id. (同上).

N. of a poem (或る詩の名).

causing delight, refreshing, reviving (喜びを生ぜしめ，爽やかにし，蘇らす), Kathās.

the act of gladdening, refreshing (喜ばしめ，爽やかにする行い), R.

to be refreshed or gladdened (爽やかにせられ，また喜ばしめらるべき), Kād.

delighted, rejoiced (喜べる).

causing joy or delight (喜びを生ぜしむる), Ratnāv.

to make crooked (曲ぐ);

to hurt, injure (傷つく).

one to whom homage is to be paid (敬礼の捧げらるべき者)

・〔補遺〕(RV.).

・to be made favourable (恵み深からしめらるべき), RV. i, 69, 4

stooped, crooked (屈める，曲がれる)

・hurt, wounded (傷つけられたる).

curing anything wounded or hurt (傷つけられたるものを癒す), AV. xix, 2, 5.

crooked (曲がれる), T.

N. of a town of the Uśīnaras (Uśīnara らの或る都市の名), Kāś. on Pāṇ. ii, 4, 20.

N. of a school (或る学派の名), TPrāt.

id. (同上), ib.

crooked, cunning (曲がれる，狡き), Hariv.

N. of a king (或る王の名), MBh.

to call near, invoke, invite, summon, cite (近くに呼び，勧請し，招き，召す), RV.; ŚBr.; TS.; MBh.; Mṛcch.; BhP.; Pañcat. &c.;

to provoke, challenge, emulate (in this sense only Ā., Pāṇ. i, 3, 31) (挑み，競う), RV.; ŚBr.; R.; Kathās. &c.;

to call to (especially in rites said of the Hotṛ, who addresses the Adhvaryu by the Ā-hāva or Ā-hvāna; see below) (呼びかく〔ことに祭儀にて Hotṛ が Ā-hāva また Ā-hvāna をもって Adhvaryu に呼びかくることを言う〕), AitBr.; ĀśvŚr.; KātyŚr.; ŚāṅkhBr. & ŚāṅkhŚr.;

to proclaim (宣す), AitBr.; ŚBr.; KātyŚr.; ĀśvŚr. : Caus. -hvāyayati, to cause to call near, send for (近くに呼ばしめ，呼びにやる);

to cause to summon or challenge or invite (召し，挑み，また招かしむ), R.; Ragh.; Bhaṭṭ. : Desid. -juhūṣati, to wish to call near, to be about to call near (近くに呼ばんと欲す): Intens. ā́-johavīti, RV. vii, 56, 18, to call near zealously (熱心に近くに呼ぶ).

challenge, provoking (挑み)

・war, battle (戦い), RV.; MBh.; Mn.; R.; Bhag. &c.

desire of war (戦の願い).

battle-field (戦場), Kathās. (for 1. ā-hava See ā-√ hu.)

distinguished in battle (戦にて秀でたる), MBh.

a particular invocation (śoṃsāvom corrupt from śaṃsāva, ‘let us two pray!’) by which the Hotṛ addresses the Adhvaryu (Hotṛ が Adhvaryu に呼びかくる或る特定の勧請の句〔śoṃsāvom は śaṃsāva「我ら二人祈らん」の訛れるもの〕, AitBr.; ĀśvŚr. (cf. ā-hvāna))

・battle, war (戦い), L.

・(for 1. ā-hāva See ā-√ hu.)

calling, invoking [sometimes with this sense in the oldest Vedic texts, but See the more correct form ā-hūti] (呼び，勧請すること)

・(for 1. ā-huti See ā-√ hu.)

to be invoked (Sāy.) (勧請さるべき), RV. vii, 32, 19.

calling, invoking (BRD.) (呼び，勧請すること), ib.

called, summoned, invoked, invited (呼ばれたる，召されたる，勧請されたる，招かれたる).

a defendant or witness absconding or not appearing when summoned (召されたる時に逃れ，また出でざる被告また証人), Yājñ.

one who studies only after having been called (by the teacher) (〔師に〕呼ばれて後にのみ学ぶ者).

to be called (呼ばるべき), Kathās. cx, 141.

calling, invoking (呼び，勧請すること), AitBr.

having invited &c. (招きて等).

a caller, crier (呼ぶ者); (ifc.) named, called (名づけられたる)

a name, appellation (名，称), Suśr.

a lawsuit arising from a dispute about games with animals (as cock-fighting &c.) (獣を用いたる遊戯〔闘鶏等〕をめぐる争いより起こる訴訟), Mn. viii, 7

・appellation, name (generally ifc., e.g. rāmāyaṇâhvayaṃ kāvyam, &c.) (称，名), MBh.; Ragh.; Suśr.; Kathās. &c.

appellation, name (称，名), R.

to be summoned or invited (召され，また招かるべき), MBh.

calling, invitation, a call or summons (呼ぶこと，招き，召喚), MBh.; Pañcat.; Hit.

・invocation of a deity (神格の勧請), Mn.; MBh.

・challenge (挑み), R.

・legal summons (法の召喚), Mṛcch.; Comm. on Yājñ.

・an appellation, a name (称，名), L.

・a particular calling in rites = 2. ā-hāva, q.v. (祭儀における或る特定の呼びかけ).

a day of trial (審理の日).

a caller, summoner (呼ぶ者，召す者), Sāy.

calling near (近くに呼ぶこと), Nalac.

(in law) to summon (〔法にて〕召喚す), Comm. on Yājñ.

a summons (召喚)

・a name (名), L.

a messenger, courier (使者), MBh.

a female messenger (女の使者).

to be called before a tribunal (法廷に召さるべき), Mṛcch.

the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. (字母の第三の母音，短き i に当たる).

the letter or sound i (字また音 i).

the letter or sound i (字また音 i).

an interjection of anger, calling, sorrow, distress, compassion, &c. (怒り・呼びかけ・悲しみ・難儀・憐れみ等の感動詞), (g. câdi, Pāṇ. i, 4, 57, &c.)

base of Nom. and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ (指示 pron. idam「これ」また「それ」の nom.・acc. の sg.・du.・pl. の語幹)

N. of Kāmadeva (Kāmadeva の名), L.

to go, walk (行き，歩む);

to flow (流る);

to blow (吹く);

to advance, spread, get about (進み，広がる);

to go to or towards (with acc.), come (…に向かい行き，来る), RV.; AV.; ŚBr.; MBh.; R.; Hit.; Ragh. &c.;

to go away, escape, pass, retire (去り，逃れ，過ぎ，退く), RV.; AV.; ŚBr.; R.;

to arise from, come from (…より起こり，来る), RV.; ChUp.;

to return (in this sense only fut.) (帰る), MBh.; R.;

(with punar) to come back again, return (再び帰り来る), MBh.; R.; Pañcat. &c.;

to succeed (成し遂ぐ), Mn. iii, 127;

to arrive at, reach, obtain (至り，達し，得る), RV.; AV.; ŚBr.; Śak.; Hit. &c.;

to fall into, come to (…に陥る);

to approach with prayers, gain by asking (cf. ita) (祈りをもって近づき，請いて得る);

to undertake anything (with acc.) (事を企つ);

to be employed in, go on with, continue in any condition or relation (〔分詞・instr. を伴い、事に従い、また或る状態に留まる意。例えば asura-rakṣasāni mṛdyamānāni yanti「Asura と Rakṣas は絶えず砕かれつつあり」ŚBr. i, 1, 4, 14。gavām ayanenêyuḥ「彼らは〔Gavāmayana と称する祭に〕従事しつつありき」KātyŚr. xxv, 5, 2〕;)

to appear, be (現れ，在る), KaṭhUp. : Intens. Ā. ī́yate (RV. i, 30, 18; p. iyāná, RV.; Inf. iyádhyai, RV. vi, 20, 8)

to go quickly or repeatedly (速く，また繰り返し行く);

to come, wander, run, spread, get about (来り，彷徨い，走り，広がる), RV.; AV.; VS.;

to appear, make one's appearance (現る), RV.; AV.; BṛĀrUp.;

to approach any one with requests (with two acc.), ask, request (人に請いをもって近づき，求む), RV.; AV.: Pass. ī́yate, to be asked or requested (請わる), RV.: Caus. āyayati, to cause to go or escape (行かしめ，また逃れしむ), Vop.

going, going towards (行く，…に向かい行く)

・cf. ârthét

・(for 2. it See s.v.)

gone (行きたる)

・returned (帰りたる)

・obtained (得られたる) (cf. anita, ud-ita, &c.)

・remembered (憶えられたる), L.

way (道), ŚBr.

gone to the end (終りに至りたる), Śiś.

one whose animal spirits have departed (その生気の去りたる者), TS.

ityaí (dat.) See √ i above

・(for 2. iti See s.v.)

to be gone to or towards (行かるべき), Pāṇ. iii, 1, 109; Bhaṭṭ.

going, stepping (行くこと，歩むこと), VS. xii, 62; RV.; ŚBr.

・a litter, palanquin (輿), Pāṇ. Comm.

a door-keeper, chamberlain (門番，侍従), Kathās.

going (行く). See agrêtvan and prātar-itvan.

going, walking (行く，歩む), RV. x, 88, 4

・travelling (旅する)

・a traveller (旅人)

・cruel, harsh (むごき，厳しき), L.

・poor, indigent (貧しき), L.

・low, vile, condemned (卑しき，賤しき), Pañcad.

a bull or steer allowed to go at liberty (v.l. iṭcara, q.v.) (放たるる牡牛), L.

a disloyal or unchaste woman (不実また貞ならざる女), Rājat.

a kind of reed (或る葦の一種), L. See itkaṭa and utkaṭa.

in astrology = إِقْبال, good fortune, prosperity (〔占星術にて〕幸運，栄え).

the sugarcane (甘蔗), AV. i, 34, 5; Kauś.; ĀśvGṛ.; Mn. &c.

・(twelve species of it are enumerated, Suśr.) (十二種が数えらる)

・the stem of the sugarcane (甘蔗の茎), Mn.

・eyelash (睫), VS.; TS. &c.

・N. of a king (或る王の名), VP.

the stem or cane of the Saccharum Officinale, the sugarcane (甘蔗の茎), Suśr.; R.

N. of two different species of sugarcane, Saccharum Munja Roxb. and Saccharum Spontaneum (二種の異なる甘蔗の名), L.

a gatherer or reaper of sugarcane (甘蔗を刈り集むる者), Uṇ.

a field of sugarcane (甘蔗の田), Pañcad.

Saccharum Spontaneum (Saccharum Spontaneum)

・a kind of Asteracantha Longifolia (Asteracantha Longifolia の一種)

Saccharum Spontaneum, Asteracantha Longifolia, Capparis Spinosa, Batatas Paniculata, L.

Batatas Paniculata, L.

coming from sugarcane (甘蔗より来る), Suśr.

Saccharum Spontaneum, L.

the stem or cane of the Saccharum Officinale (甘蔗の茎).

a kind of grass or sugarcane (或る草また甘蔗の一種), L.

N. of a river (或る河の名)

・See ikṣulā, ikṣu-mālinī, ikṣu-mālavī.

a kind of sugarcane (甘蔗の一種), L.

the grain Penicillaria Spicata (穀 Penicillaria Spicata), L.

Acorus Calamus (菖蒲), Nir.

Acorus Calamus (菖蒲), ib.

molasses (糖蜜), L.

the plant Saccharum Sara (植物 Saccharum Sara), L.

Saccharum Spontaneum = -tulyā, L.

a meal of sugar or molasses (砂糖また糖蜜の食), Comm. on Pāṇ.

chewing sugarcane (甘蔗を噛む), Vop.

as if breaking sugarcane (甘蔗を折るがごとくに), Prasannar.

a kind of game (或る遊戯の一種), Cat.

N. of a river in Kurukṣetra (Kurukṣetra における或る河の名), MBh.; Hariv.; R.

N. of a river (或る河の名), MBh.; see ikṣu-dā.

a kind of sugarcane (甘蔗の一種)

・the root of sugarcane (甘蔗の根).

diabetes or diabetes mellitus (糖尿)

・See madhu-meha

suffering from diabetes (糖尿を病む), Suśr.

a sugar-mill (製糖の器).

the stalk of the sugarcane (甘蔗の茎), ib.

Saccharum Officinarum, L.

the juice of the sugarcane (甘蔗の汁)

・molasses, unrefined sugar (糖蜜，粗糖), Suśr.; Pañcat.

・the cane Saccharum Spontaneum (葦 Saccharum Spontaneum), L.

raw or unrefined sugar, molasses (粗糖，糖蜜), L.

the sea of syrup (蜜の海), L.

a sugarcane wood (甘蔗の林).

Batatas Paniculata, L.

Saccharum Officinarum (the common yellow cane) (甘蔗〔常の黄なる蔗〕), L.

the sea of syrup (one of the seven seas) (蜜の海〔七海の一〕), L.

‘change of sugarcane’, sugar, molasses (「甘蔗の変じたるもの」，砂糖，糖蜜)

・any sweetmeat (いずれの甘き菓子), Suśr.

a kind of sugarcane (甘蔗の一種), L.

a thin stick of sugarcane (甘蔗の細き棒), MaitrS.

a field of sugarcane (甘蔗の田), L.

the sea of syrup (one of the seven seas) (蜜の海〔七海の一〕), L.

molasses, raw or unrefined sugar (糖蜜，粗糖), L.

Saccharum Spontaneum.

Saccharum Spontaneum

another sort, Saccharum Fuscum (native reed-pens are made from its stem) (他の種，Saccharum Fuscum〔その茎より土地の葦筆が作らる〕), L.

sugarcane (甘蔗), Suśr.

abounding in sugarcane (as a country or region) (甘蔗に富める〔国また地方について〕).

Capparis Spinosa

・Asteracantha Longifolia

・Saccharum Spontaneum, L.

Capparis Spinosa

・Saccharum Spontaneum, L.

N. of a river (或る河の名), MBh. See ikṣu-dā.

N. of a man (或る人の名), RV. x, 60, 7; AV. xix, 39, 9

・of a son of Manu Vaivasvata (father of Kukṣi and first king of the solar dynasty in Ayodhyā) (Manu Vaivasvata の子の名〔Kukṣi の父にして Ayodhyā の日種王朝の最初の王〕), MBh.; R.; Bhag.; Hariv.; VP.

・a descendant of Ikṣvāku (Ikṣvāku の裔), R.; Ragh.

・(some Buddhists as well as the Jainas derive their Cakravartins and many of their Arhats from Ikṣvāku) (或る Buddhist ら，また Jaina らは，その Cakravartin と多くの Arhat を Ikṣvāku より導く)

・(avas), N. of a warrior-tribe descended from Ikṣvāku (Ikṣvāku より出でたる或る武人の族の名), VarBṛS.

a bitter gourd (苦き瓜)

・according to some, the Coloquintida (Citrullus Colocynthis), the fruit of a wild species of Lagenaria Vulgaris (或る者らによれば苦瓜〔Citrullus Colocynthis〕，Lagenaria Vulgaris の野生種の実), Suśr.

born in the family of Ikṣvāku (Ikṣvāku の家に生まれたる).

N. of Buddha (Buddha の名), Bcar.

to go, move (行き，動く), Dhātup. v, 26 & 27; [cf. Gk. εἴκω, οἴχομαι ?]

= iṅg (see vîṅg, viṅgita).

= hiṅ-kāra, hiṅ-kṛta, q.v.

to go, move (行き，動く), Dhātup. v, 26 and 27;

to go, go to or towards (行き，…に向かい行く);

to move or agitate (動き，また揺らぐ), MBh.; Bhag. : Caus. P. iṅgayati, to move, agitate, shake (動かし，揺する), RV. i, 167, 45; ŚBr.;

(in Gr.) to divide or separate the members of a compound word, use a word or bring it into such a grammatical relation that it is considered iṅgya (See below) (〔Gr. にて〕複合語の各項を分かち，語をして iṅgya と見なさるる文法上の関係に置く, RPrāt.;)

movable, locomotive (動き得る，移り行く), MBh.

・surprising, wonderful (驚くべき), L.

a hint or sign, an indication of sentiment by gesture, knowledge (仄めかし，しるし，仕草による心情の表れ，知), L.

(with Buddh.) a manner of counting (〔Buddhist にて〕或る数え方), Lalit.

shaking (揺すること), KātyŚr.

・(in Gr.) separation of one member of a compound from another (〔Gr.〕複合語の一項の他よりの分離)

・separation by the ava-graha or mark of tmesis (ava-graha すなわち分離の符号による分かち), Comm. on RPrāt.

palpitation (脈動)

・change of the voice, internal motion, motion of various parts of the body as indicating the intentions (声の変化，内なる動き，意図を示す身の諸部の動き)

・hint, sign, gesture (仄めかし，しるし，仕草)

・aim, intention, real but covert purpose (狙い，意図，実にして秘めたる目的), Mn.; R.; MBh.; Suśr.; Hit.; Ragh. &c.

a partic. rhet. figure (或る特定の修辞の技巧), Hāla, Sch.

understanding signs, acquainted with the gesture of another, skilled in the expression or interpretation of internal sentiments by external gesture (しるしを解し、他者の仕草に通じ、外なる仕草による内なる心情の表現また解釈に長けたる.)

a partic. manner of dying (among Jainas) (〔Jaina における〕或る特定の死に方), Śīl.

play of features (面の動き), MBh.

movable from its place (in the Prātiśākhyas a term for those words or rather parts of a compound word which in certain grammatical operations may be separated from the preceding part), a word which in the Pada-pāṭha is divided by the avagraha or mark of tmesis (その位置より動かし得る〔Prātiśākhya にては、或る文法の操作において先行部より分かたれ得る語、むしろ複合語の部分を指す術語〕。Pada-pāṭha において avagraha すなわち分離の符号にて分かたるる語, RPrāt.; APrāt.)

N. of a plant (或る植物の名), Kauś.

the medicinal tree Terminalia Catappa (in Bengal confounded with Putrañjīva Roxburghii Wall.) (薬樹 Terminalia Catappa〔Bengal にては Putrañjīva Roxburghii と混同さる〕), MBh.; R.; Suśr.; Śak.; Ragh.

the nut of the tree Terminalia Catappa (Terminalia Catappa の樹の実), MBh.

the oil of the Iṅguda nut (Iṅguda の実の油), Pāṇ. v, 2, 29, Vārtt. 3, Pat.

Terminalia Catappa, L.

a pond (池)

・mud, mire (泥), L.

the citron, Citrus Medica (枸櫞), L.

a small tree growing in wet and saline soil (or on low grounds near the sea), Barringtonia Acutangula Gaertn. (湿りて塩気ある土〔また海に近き低地〕に生ずる小さき樹), L.

N. of a queen of Viṣṇugupta of Magadha (Magadha の Viṣṇugupta の妃の名), Inscr.

to be revered or honoured (崇められ，また敬わるべき), RāmatUp.; BhP. &c.

a teacher (師), BhP.

・a deity, god (神格), BhP.

・N. of Bṛhaspati (the teacher or Guru of the gods) (Bṛhaspati の名〔神々の師また Guru〕)

・of the planet Jupiter (木星の名)

a sacrifice, making offerings to the gods or manes (祭，神々また祖霊への供物を献ずること), Pāṇ. iii, 3, 98; KātyŚr.; MBh.; Bhag.; Suśr.; Ragh. &c.

・a gift, donation (施与)

・worship, reverence (礼拝，崇敬)

・meeting, union (会合，結合), L.

・a cow (牝牛), L.

・a bawd or procuress (取り持ち女), L.

sacrificing frequently (しばしば祭を行う), L.

a shrimp, prawn (海老).

movement (動き), Lalit.

to go (行く);

to go to or towards (…に向かい行く);

(p. iṭát, RV. x, 171, 1) to make haste (急ぐ);

to err [NBD.] (誤る).

a kind of reed or grass (或る葦また草の一種)

・a texture woven from it, a mat (これにて織れる織物，蓆), AV. vi, 14, 3; ix, 3, 18

・N. of a Ṛṣi (author of RV. x, 171) (或る Ṛṣi の名〔RV. x, 171 の作者〕), RAnukr.

a texture formed of reed, a mat (葦にて成れる織物，蓆), ŚBr.

N. of a Kāvya (或る Kāvya の名), Kauś.

a bull or steer allowed to go at liberty (放たるる牡牛), L.

N. of a section of the Kāṭhaka recension of the Yajur-veda (Yajur-veda の Kāṭhaka 伝本の或る節の名).

a refreshing draught, refreshment, libation offered to the gods (爽やかならしむる飲み物，恵み，神々に献ぜらるる灌奠), RV.

・the flow of speech, the stream of sacred words and worship, prayer (言の流れ，聖なる言と礼拝の流れ，祈り)

・(Sāy.) the earth, food (地，食), RV.; VS.

・(iḍas, or iḷas) pl. the objects of devotion (a particular form of Agni addressed in the fourth verse of the Āprī hymn, RV. i, 13) (帰依の対象〔Āprī 讃歌の第四詩節にて呼びかけらるる Agni の或る特定の形〕), RV. iii, 4, 3

・(erroneously also referred to in the Brāhmaṇas &c. as if etymologically connected with the words īḍya, īḍita, īḷita, ‘the praiseworthy’, ‘the praised’, which are used in other passages as the designation of the same object of worship) (〔Brāhmaṇa 等にては誤りて、他の箇所にて同じ礼拝の対象の称として用いらるる īḍya, īḍita, īḷita「讃うべき」「讃えられたる」の語と語源的に結ばるるがごとくに言及さる〕, VS.; AitBr.; ŚBr.; ĀśvŚr. &c.)

N. of Agni (who is to be addressed with prayers, or invoked with the stream of flow of praise) (Agni の名〔祈りをもって呼びかけられ，また讃の流れをもって勧請さるべき者〕), VS. ii, 3

・N. of a king (a son of Kardama or Manu) (或る王の名〔Kardama また Manu の子〕), VP. (cf. ila.)

= iḍā-pr˚, MaitrS.

N. of a son of Daśaratha (Daśaratha の子の名), VP.

N. of a daughter of Tṛṇabindu and mother of Kuvera (Tṛṇabindu の娘にして Kuvera の母の名), VP.; BhP.

・a species of she-goat (或る牝山羊の種), BhP.

‘Lord of refreshment’, N. of Pūṣan (「恵みの主」，Pūṣan の名), RV. vi, 58, 4

・of Bṛhaspati (Bṛhaspati の名), RV. v, 42, 14

・of Viṣṇu (Viṣṇu の名), BhP. vi, 5, 27.

in the place of sacred libation, i.e. at the altar or place of offering (聖なる灌奠の場にて，すなわち祭壇また供物の場にて), RV.

(not to be confounded with the inst. case of iḍ above), refreshing draught, refreshment, animation, recreation, comfort, vital spirit (爽やかならしむる飲み物，恵み，活気，憩い，慰め，生気), RV.; AV.; AitBr.

・offering, libation (供物、灌奠〔ことに Pra-yāga と Anu-yāga の間に献ぜらるる聖なる灌奠にして、四種の乳の調え物より成り、水を容れたる器に注がれ、然る後に祭官と祭主により一部飲まる。養いと糧の象たる牝牛に神格化さる〕, ŚBr. i, 8, 1, 1, &c.; AitBr.; KātyŚr.; Kauś.;)

・(metaphorically, cf. iḍ), stream or flow of praise and worship (讃と礼拝の流れ〔聖なる言と行いの女神として神格化され、Aditi その他の神格と共に、ことに Āprī 讃歌にては Sarasvatī および Mahī また Bhāratī と共に勧請さる〕, RV.; AV.; VS. &c.;)

・the earth, food (地，食), Sāy.

・a cow (牝牛)

・the goddess Iḍā or Iḷā (女神 Iḍā また Iḷā〔Manu の娘、また神々を思い礼拝する人の娘。Budha の妻にして Purū-ravas の母。他の相にては、最も高く霊的なる帰依の対象たる二神 Mitra-Varuṇa の娘として Maitrāvaruṇi と呼ばる〕)

・N. of Durgā (Durgā の名)

・of a daughter of Dakṣa and wife of Kaśyapa (Dakṣa の娘にして Kaśyapa の妻の名)

・of a wife of Vasudeva and of the Rudra Ṛta-dhvaja (Vasudeva の妻，また Rudra Ṛta-dhvaja の妻の名)

・speech (言), BhP.

・heaven (天), L.

・earth (地), MBh.

・a particular artery on the left side of the body (身の左側の或る特定の脈管)

・a tubular vessel (one of the principal channels of the vital spirit, that which is on the right side of the body) (管状の脈管〔生気の主なる道の一，身の右側にあるもの〕), L.

ending with the Iḍā libation (Iḍā の灌奠にて終る), ŚBr.

Iḍā and Prāśitra (Iḍā と Prāśitra), ŚBr.

(v.l. for hitā-bh˚), Mn. ix, 274

one of the sacrificial utensils (祭具の一), BaudhP.

a vessel for the Iḍā oblation (Iḍā の供物のための器), Kauś.

a species of Agallochum (沈香の一種), L.

N. of a particular Iṣṭy-ayana or sacrificial observance (或る特定の Iṣṭy-ayana すなわち祭の行の名), AitBr.; ĀśvŚr.

a vessel for the Iḍā oblation (Iḍā の供物のための器).

the descendants of Iḍā (Iḍā の裔).

at the place of Iḷā, i.e. of worship and libation, earth (Iḷā の場にて，すなわち礼拝と灌奠の場にて，地にて), RV.; AV.

refreshing, granting fresh vital spirits (爽やかにし，新たなる生気を与うる)

・possessed of refreshment, refreshed (恵みを有する，爽やぎたる)

・possessed of sacrificial food [Sāy.] (祭の食を有する), RV.

・containing the word iḍā (語 iḍā を含む), TāṇḍyaBr.

・(in music) a particular time (〔楽にて〕或る特定の拍).

a wasp (蜂), L.

the earth (地), L.

belonging to iḍā (iḍā に属する).

a wild goat (野の山羊), L.

a bull fit to be set at liberty (放たるるに適える牡牛), L. See iṭ-cara.

a kind of cake (或る菓子の一種), L.

two coverings for the hands (made of Muñja grass) to protect them in removing the Ukhā (from the fire) (〔火より〕Ukhā を取り除くに際して手を護るための〔Muñja 草にて作れる〕二の覆い), ŚBr.; KātyŚr. [T. reads iṇḍra].

a kind of cake (或る菓子の一種), L.

(in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.) (〔Gr.〕語根等に付せらるる指示の字また音節).

for the Ved. particle id, q.v.

the other (of two), another (〔二のうちの〕他方，他の)

・pl. the rest (残りの者ら)

・(with abl.) different from (…と異なる), RV.; AV.; ŚBr.; MBh.; R.; Mn.; Ragh.; Hit. &c.

・low, vile (卑しき), Kād.

・expelled, rejected (逐われたる，斥けられたる), L.

said to be a N. of the mother of Aitareya (Aitareya の母の名と言わる)

whereas, whilst (…なるに対して), Subh.

itara, itara, the one - the other, this - that. (〔itara が先行の語と対立的に結ばるる時、しばしば逆の意を表す。例えば vijayāya itarāya vā〔MBh.〕「勝利また敗北へ」。また Dvandva 複合語にては sukhêtareṣu〔ŚvetUp.〕「幸と苦とにおいて」。ただし時に他の語と Tatpuruṣa 複合語を成し、その語の逆に含まるる一の意を表す。例えば dakṣiṇêtara「左の手」〕)

an ordinary man (常の人), Śārṅg.

‘other men’ (「他の人々」)

・a euphemistic name of certain beings who appear to be considered as spirits of darkness (Kuvera belongs to them) (闇の霊と見なされたると思わるる或る存在らの婉曲の名〔Kuvera はこれに属す〕), AV.; VS.; TS.; MaitrS.; GopBr.

ordinary, common-place (常の，ありふれたる).

otherwise than, different from (…と異なりて)

・from or to another direction (他の向きより，また他の向きへ), KātyŚr.; ŚBr. &c.

・(itaś cêtarataś ca, hither and thither, R.)

elsewhere (他の所に), BhP.

・on the other hand, else (他方，然らずば), Yogas.

in another manner, in a contrary manner (他の仕方にて，逆の仕方にて)

・perversely (捻じ曲げて)

・on the other hand, else (他方，然らずば), ŚBr.; KātyŚr.; Śiś. &c.

the left hand (左の手), ĀśvGṛ. iv, 7, 13.

being a means to another, ancillary to another (他のための手立てたる，他に従属する), Sāh. 266.

one another, one with another, mutual, respective, several (互いに，相互の，各々の)

mutually, &c. (互いに等), KātyŚr.; MBh.; Ragh. &c.

respective or several fancies or inclinations (各々の好みまた傾き)

dependent on each other (互いに依る)

mutual dependance (相互の依存), Bādar.

mutual connexion or relation (of the simple members, as in a Dvandva compound) (〔Dvandva 複合語における単純な各項の〕相互の繋がりまた関わり), Siddh. i, p. 431.

taking refuge with or depending on each other, concerning mutually (互いに寄る辺とし，また依る，相互に関わる)

a particular logical error, circular reasoning (或る特定の論理の誤り，循環論法), Sarvad.

helping each other (互いに助け合う), Śiś. ix, 33.

on another or different day (他の日に), Pāṇ. v, 3, 22.

from hence, hence, here (opposed to amu-tas and amu-tra) (ここより，ここに), RV.; AV.; ŚBr.; Śak. &c.

・from this point (この点より)

・from this world, in this world (この世より，この世にて), ŚBr.; ChUp.; Prab. &c.

・(itas, itas, here - there; itaś cêtaś ca, hence and thence, hither and thither, here and there, to and fro)

・from this time, now (この時より，今), RV.; AV.; MBh. &c.

・therefore (故に), R.

extending or reaching from hence (ここより及ぶ)

・existing or lasting longer than the present time, future (今の時より長く続く，未来の)

・one who has obtained help [Sāy.] (助けを得たる者), RV.