Monier梵英和辞典

attaining (達する), RV.

technical designation of the formulas (in VS. x, 9) beginning with āvis and āvitta (āvis および āvitta にて始まる〔VS. x, 9 の〕定型句の術語の称), ŚBr.

existing, being (在る), TBr. i, 7, 6, 6.

proximity (近きこと), Pāṇ.

to shine near or towards [Gmn.] (近くに，また…に向かいて輝く);

to kindle on all sides [Sāy.] (四方より点ず), RV. i, 71, 6.

turbid (as a fluid), foul, not clear (濁れる〔液について〕，汚れたる，澄まざる), Suśr.; Ragh.; Kum.; MBh. &c.

・confused (惑える)

・(ifc.) polluted by or mixed with (…に穢され，また混じたる).

a kind of bulbous plant (或る球根植物の一種), L.

・(for āvalī-kanda, q.v.)

to make turbid (濁らす);

to blot (汚す), Śak. 122 a.

to go or drive in or towards (…に入り，また向かいて進む);

to approach, enter (近づき，入る);

to take possession of (…を占む), RV.; AV.; VS.; ŚBr.; MBh.; BhP.; R.; Mn. &c.;

to sit down, settle (座し，落ち着く), MBh.;

to get or fall into (…に陥る);

to reach, obtain (達し，得る);

to become (…と成る), RV.; MBh.; R.; BhP. &c.: Caus. -veśayati, to cause to enter or approach (入らしめ，また近づかしむ);

to cause to reach or obtain (達せしめ，また得しむ);

to deliver, offer, present (渡し，献じ，供す);

to make known (知らしむ), RV.; AV.; AitBr.; MBh.; BhP.; Ragh.; Bhag. &c.

entered (入りたる), BhP.; Kathās. &c.

・being on or in (…の上にあり，また内にある), BhP.; R.

・intent on (…に心を傾けたる), L.

・possessed (by a demon &c.) (〔鬼神等に〕憑かれたる)

・subject to, burdened with (…に従い，…を負わされたる)

・possessed, engrossed (占められたる，捉われたる)

・filled (by any sentiment or feeling) (〔いずれの情また感にも〕満たされたる), MBh.; AitBr.; Hariv.; Kathās.; Pañcat. &c.

the state of being possessed or burdened (憑かれ，また負わさるる状態), Vām.

‘having a fixed gender’, (in Gr.) a word which does not change its gender (「定まれる性を有する」，〔Gr.〕その性を変えざる語).

joining one's self (己を加うること), KātyŚr.

・entering, entrance, taking possession of (入ること，入り，…を占むること), MBh.; Śak.; Prab. &c.

・absorption of the faculties in one wish or idea, intentness, devotedness to an object (諸能力の一の願いまた念への没入，専心，対象への傾倒), BhP.

・demoniacal frenzy, possession, anger, wrath (鬼神による狂気，憑依，怒り，憤り), Bālar.; Kād.

・pride, arrogance (驕り，傲慢), L.

・indistinctness of idea, apoplectic or epileptic giddiness (念の朦朧，卒中また癲癇の眩暈), L.

entering, entrance (入ること，入り), L.

・possession by devils &c. (鬼神等による憑依), Sāh.

・passion, anger, fury (情熱，怒り，激怒), L.

・a house in which work is carried on, a workshop, manufactory, &c. (業の行わるる家，工房，製作所等), Mn.

・the disk of the sun or moon (日また月の輪), L.

・(for ā-veṣaṇa.)

own, peculiar (己が，固有の)

・inherent (内在せる)

a guest, a visitor (客，訪客)

entering into (入ること)

・hospitable reception, hospitality (もてなしの迎え，饗応), L.

before the eyes, openly, manifestly, evidently (眼の前に，公に，顕らかに), RV.; AV.; VS.

in a more manifest or very manifest way (より顕らかに，また甚だ顕らかに), ŚBr. (very often joined to the roots as, bhū, and 1. kṛ).

when the sun shines (日の照る時に), MaitrS.

having manifest means [Sāy.] (顕らかなる手立てを有する), RV. iv, 38, 4.

manifestation, becoming visible, presence (顕現，目に見ゆるに至ること，現前), ŚBr.; ChUp.; Sāh.

to be or become apparent or visible (顕らかに，また目に見ゆるようになる);

to appear, become manifest, be present before the eyes (現れ，顕れ，眼前にある), RV.; AV.; ŚBr.; Śak.; Megh. &c.

become apparent, visible, manifest (顕らかに，また目に見ゆるようになりたる).

= -bhāva, q.v.

manifesting the form of a circle (輪の形を顕す), Kir. xiv, 65.

having a visible or manifest aperture (目に見ゆる口を有する)

an eye (眼), BhP.

having the root laid bare, eradicated (as a tree) (根を露わにされたる，根こそぎにされたる〔樹について〕), AitĀr. ii, 3, 6, 10.

made visible (目に見ゆるようにせられたる), BhP.

N. of a man (或る人の名), BhP.

making visible, manifestation (目に見ゆるようにすること，顕現), Sāh.

to make apparent (顕らかにす);

to reveal, uncover (明かし，露わにす);

to show (示す), RV.; AV.; ŚBr.; Sāh. &c.

made visible, revealed (目に見ゆるようにせられたる，明かされたる)

・uncovered (露わにされたる)

・evident, manifest (顕らかなる)

・known (知られたる), Mn.; Ragh.; Kum. &c.

apparent, manifest (顕らかなる), RV.

to hew at (…を打ち削る), MBh. iii, 10654.

to undertake (企つ);

to hasten near, approach (急ぎ寄り，近づく), RV.;

to grasp, seize (掴み，捉う), AitUp.;

to drive on or near (駆り寄す), RV. : Intens. (Pot. 3. pl. ā́-vevīran, TS. iii, 2, 9, 5) to tremble, be agitated (震え，揺らぐ); (for the noun āvī See āvi, and for āvī f. See āvya.)

to fan (扇ぐ), Hariv. 4444.

a kind of red powder (或る赤き粉の一種), L.

(in dram.) father (〔劇にて〕父), L.

see ābutta.

to cover, hide, conceal (覆い，隠す);

to surround, enclose, shut, comprehend, hem in (囲み，閉じ，包み，取り巻く);

to keep off (遠ざく), MBh.; R.; BhP.; Śak.; Kathās. &c.: Caus. -vārayati, to cover, enclose (覆い，囲む);

to ward off, keep off (防ぎ，遠ざく), MBh.; R.; BhP.; VarBṛS.

covering, concealing, darkening (覆い，隠し，暗くする), Sāh.; Sarvad.

covering, hiding, concealing (覆い，隠す), Ragh.

the act of covering, concealing, hiding (覆い，隠す行い), Suśr.; Ragh.

・shutting, enclosing (閉じ，囲むこと)

・an obstruction, interruption (障り，遮り), Mn.; Suśr.; Ragh.

・a covering, garment, cloth (覆い，衣，布), MBh.; Kir.; Śak.; Ragh.

・anything that protects, an outer bar or fence (護るもの，外の柵また囲い)

・a wall (壁)

・a shield (盾)

・a bolt, lock (閂，錠), MBh.; R.; Ragh. &c.

・(in phil.) mental blindness (〔哲学にて〕心の盲), Jain.

・〔補遺〕(also) envelopment (in phil.) (〔哲学にて〕覆蔽), Divyāv. 378, 4; Dharmas. 115; IW. 109

the power of illusion (that which veils the real nature of things) (幻の力〔物の真の本性を覆うもの〕), Vedāntas.

N. of a Buddhist sect (或る Buddhist の一派の名).

belonging to Āvaraṇa or mental blindness (Āvaraṇa すなわち心の盲に属する), Jain.

a shop, stall (店), L.

one who veils or covers (覆う者), Kir.

shelter, defence (宿り，護り)

enclosing, keeping out (囲み，遠ざくる).

a shop, stall (店), L.

having covered or concealed (覆い，また隠して), BhP.; MBh.; R.

・warding off, keeping off (防ぎ，遠ざけて), MBh.

as far as the sea (海に至るまで), Kir.

covered, concealed, hid (覆われたる，隠されたる)

・screened (遮られたる), RV.; AV.; ŚBr.; Kathās.; MBh.; BhP. &c.

・enclosed, encompassed, surrounded (by a ditch, wall, &c.) (囲まれたる〔溝・壁等にて〕), Mn.; R.; Rājat.; Pañcat. &c.

・invested, involved (纏われたる，巻き込まれたる)

・spread, overspread, overcast (広がれる，一面に覆われたる)

・filled with, abounding with (…に満てる，富める)

a man of mixed origin (the son of a Brāhman by a woman of the Ugra caste) (混淆の生まれの人〔Brāhman と Ugra 階級の女との子〕), Mn. x, 15.

covering, closing, hiding (覆い，閉じ，隠すこと).

lying covered (覆われて臥せる), JaimUp.

having covered &c. (覆いて等), Śak.; MBh. &c.

to choose, desire, prefer (択び，願い，好む), RV.; AV.;

to fulfil, grant (a wish) (〔願いを〕遂げ，また許す), RV.; MBh.

to turn or bring into the possession of, procure for, bestow, give (…の所有に転じ，調え与え，授く), RV.;

to turn or bring into one's own possession (己が所有に転ず);

to appropriate (己が物とす), RV.; ŚBr.; BhP.;

to be propitiated, favour (宥められ，恵む), BhP. : Caus. P. -varjayati, to turn over, incline, bend (傾け，曲ぐ), Hariv.; Śak.; Vikr.; Ragh.; Megh. &c.;

to pour out (注ぎ出だす), Ragh.; Kum.;

to deliver (渡す), BhP.; Ragh. &c.;

to cause to yield, overcome (屈せしめ，打ち勝つ);

to gain one's favour, propitiate, attract (人の恵みを得，宥め，惹く), Kathās.; Daś. &c.

attracting, propitiating (惹く，宥むる), Rājat.

attracting, propitiating (惹き，宥むること), Sāh.

・overcoming, victory (打ち勝つこと，勝利)

・bending or bringing down (曲げ，また下ろすこと), Lalit.

・〔補遺〕pouring out a fluid (液を注ぎ出だすこと), L.

to bring down, humble (下ろし，謙らしむ), Lalit.

inclined, bent down, prone (傾けられたる，曲げ下ろされたる), MBh.; Ragh. &c.

・poured out, made to flow downwards (注ぎ出だされたる，下に流れしめられたる), Kum.

・overcome, humbled (打ち勝たれたる，謙らしめられたる), Kathās. &c.

a particular position of the moon (月の或る特定の位置), VarBṛS.

bending, turning down, &c. (曲げ，下に向けて等).

to turn or draw round or back or near (巡らし，引き戻し，また近くに引く), RV.; ŚāṅkhŚr.;

to turn or go towards (…に向かう);

to turn round or back, return, revolve (巡り，返り，回る), RV.; AV.; VS.; ŚBr.; ChUp.; MBh.; Kathās.; R. &c.: Caus. P. -vartayati (Ved. Subj. -vavártati; Pot. -vavṛtyāt, &c.); Ā. -vartayate (Ved. Pot. -vavṛtīta, &c.) to cause to turn, roll (巡らしむ，転がす);

to draw or turn towards (…に向けて引く);

to lead near or towards (近くに導く);

to bring back (連れ戻す);

to turn round or back (巡らし，返す), RV.; AV.; VS.; TBr.; MBh.; BhP. &c.;

to repeat, recite, say repeatedly (繰り返し，誦し，重ねて言う);

to pray (祈る), ĀśvŚr.; KātyŚr.; Kathās.; R.; Hariv. &c.: Intens. -varīvartti, RV. i, 164, 31; AV. ix, 10, 11, &c., to move quickly or repeatedly (速く，また繰り返し動く).

turning, winding, turning round, revolving (巡り，捲き，回転), R.; ŚBr.; Sāh.; Suśr.

・whirl, gulf, whirlpool (渦，淵，渦巻き), ŚBr.; Megh.; MBh.; Ragh. &c.

・deliberation, revolving (in the mind) (思案，〔心に〕巡らすこと), L.

・a lock of hair that curls backwards (especially on a horse considered lucky), a curl (後ろに巻ける毛の房〔ことに馬にありては吉とさる〕，巻き毛), R.; Śiś. &c.

N. of a river (或る河の名), L.

a mineral substance, pyrites, marcasite (或る鉱物，黄鉄鉱，白鉄鉱), L.

repeating (繰り返して), KātyŚr.

a kind of venomous insect (或る毒虫の一種), Suśr.

・N. of a form of cloud personified (神格化されたる或る雲の形の名), Kum.; Ragh.

・a depression above the frontal ridge or over the eyebrows (額の隆起の上また眉の上の窪み)

・whirlpool (渦巻き)

・revolution (回転)

・excitement of the mind from the influence of the senses (官の影響による心の昂り)

・a curl of hair (巻き毛)

bringing back (?) (連れ戻すか), Bcar. ix, 6

N. of a creeping plant (或る蔓草の名), L.

turning round or towards (巡り，また…に向かう)

・revolving (回る), TS.

turning, turning round, returning (巡ること，返ること), RV. x, 19, 4; 5

・circular motion, gyration, churning, stirring anything in fusion (円の動き，旋回，攪拌，溶けたる物を掻き混ぜること)

・melting metals together, alligation (金属を共に溶かすこと，合金), L.

・the time when the sun begins to cast shadows towards the east or when shadows are cast in an opposite direction, noon (日が影を東に投げ始むる時，また影が逆の向きに投げらるる時，正午)

・year (年), MBh.

・repeating, doing over again (繰り返すこと)

・study, practising (学，修練), L.

N. of an Upa-dvīpa in Jambu-dvīpa (Jambu-dvīpa における或る Upa-dvīpa の名), BhP.

a crucible (坩堝), L.

・a magic art (呪術), R.

a gem of secondary order (generally known as Rājāvarta) (二次の位の宝玉〔通常 Rājāvarta として知らる〕), L.

to be turned round or whirled (巡らされ，また回さるべき)

・to be reversed (逆にせらるべき)

・to be repeated (繰り返さるべき), Comm. on Nyāyam.

going round, revolving (巡る，回る)

・advancing, proceeding (進む).

turned round, stirred round (巡らされたる，掻き混ぜられたる), Hariv.; BhP. &c.

whirling or turning upon itself (己が上に回る)

・returning (返る)

a horse having curls of hair on various parts of his body (considered as a lucky mark) (身の諸処に巻き毛を有する馬〔吉の印とさる〕)

a whirlpool (渦巻き)

・N. of the plant Odina Pinnata &c. (植物 Odina Pinnata 等の名)

N. of particular Stotras (或る特定の Stotra の名), Lāṭy.

turning towards or home, entering (…に向かい，また家に向かうこと，入ること), RV.

・turn of path or way, course, process, direction (道の曲がり，道筋，過程，向き), AV.; VS.; TS.; ŚBr.

・progress of an action, occurrence, a series of actions (行いの進み，出来事，一連の行い), ŚBr.; AitBr. &c.

・doing an act without speaking or silently (cf. agnihotrâvṛt) (語らずして，また黙して行いを為すこと), ŚBr.; KātyŚr.; ĀśvŚr. &c.

・order, method (順序，法), ŚBr.

turning or turned towards (…に向かう，また向けられたる), RV. viii, 45, 36.

turned round, stirred, whirled (巡らされたる，掻き混ぜられたる，回されたる)

・reverted, averted (返されたる，退けられたる)

・retreated, fled (退きたる，逃げたる)

addressing a prayer or songs to a god (神に祈りまた歌を捧ぐること).

turning towards, entering, turning back or from, reversion, retreat, flight (…に向かうこと，入ること，返ること，反転，退却，逃走)

・recurrence to the same point (同じ点への再帰), TS.; ŚBr.; Bhag.; Kathās. &c.

・repetition (繰り返し), KātyŚr.

・repetition (as a figure of rhetoric) (〔修辞の技巧としての〕反復), Kāvyād.

・turn of a way, course, direction (道の曲がり，道筋，向き)

・occurrence (出来事)

・revolving, going round (回ること，巡ること), ŚBr.; KātyŚr. &c.

・worldly existence, the revolution of births (世の存在，生の輪廻), Kap.

・use, employment, application (用，使用，適用).

(in rhetoric) enforcing a statement by repeating it (〔修辞学にて〕言明を繰り返して強むること), Kuval.

having turned, turning towards, &c. (巡り，…に向かいて等).

to grow up, increase (生い育ち，増す), RV.

from childhood to old age (幼き時より老いに至るまで).

to pour over (…の上に降らす);

to cover (with arrows) (〔矢にて〕覆う), MBh. iv, 1688 : Ā. -varṣate, to pour in for one's self (己がために注ぎ入る), RV.

pouring, raining (降らすこと，雨).

id. (同上) (both only in comp. with nis).

to pull or tear out or off (引き抜き，また引き剥がす);

to eradicate (根こそぎにす).

tearing out or off, cutting out (引き抜き，剥ぎ，切り取ること), AV. iii, 9, 2

・(as), m. tearing out (引き抜くこと), L.

tearing up (引き抜きて), Kāṭh.

eradicated, plucked up by the roots (根こそぎにされたる), L.

fit to be torn out (引き抜かるるに適える), L.

to weave on to (…に織り付く);

to interweave, string (織り込み，繋ぐ);

to sew loosely (緩く縫う), AV.; TBr.; ŚBr.; KātyŚr. &c.

interwoven (織り込まれたる), BhP.; MuṇḍUp.

sewn lengthwise and crosswise (縦横に縫われたる), MBh. v, 1789.

to rush down upon (acc.) (…の上に突き下る)

hurry or haste produced by excitement (昂りより生ずる急ぎ)

N. of the plant Argyreia Speciosa (植物 Argyreia Speciosa の名), L.

not connected with anything else, independent (他の何ものにも結ばれざる，独立せる), Buddh.

to spread over (一面に広がる), ŚBr. : Caus. -veṣṭayati, to envelop, cover (包み，覆う), ŚBr.; Suśr.;

to keep together (共に保つ);

to close (the hand) (〔手を〕閉ず), MBh. : Pass. -veṣṭyate, to be twisted (as a rope) (捩らる〔縄について〕), Hit.

enveloped, surrounded, covered (包まれたる，囲まれたる，覆われたる), RV. x, 51, 1; AV. v, 18, 3 and 28, 1; TS. iii, 4, 1, 4.

surrounding, covering with (clothes) (囲むこと，〔衣にて〕覆うこと)

・to strangle, throttle (絞め殺すこと), Yājñ. ii, 217.

a snare (罠), Comm. on KātyŚr. vi, 5, 19

・a wall, fence (壁，囲い)

・an enclosure (囲い地), L.

wrapping round (巻き包むこと)

・binding, tying (縛ること)

・a wrapper, bandage, envelope, enclosure (包み，帯，被い，囲い), Kauś.; Pañcat.

surrounded, enveloped, &c. (囲まれたる，包まれたる等).

having surrounded &c. (囲みて等).

to bring near (近くに齎すために), ŚBr.

belonging to sheep (羊に属する), TS.

・woollen (羊毛の), ĀśvGṛ.

a woollen thread (羊毛の糸), Āp.; HirGṛ.

not perceivable, immaterial (知覚し得ざる，非物質の), Comm. on Nyāyas.

quite clear or intelligible (甚だ明らかにして解し易き), R. vii, 88, 20.

slight emotion (僅かなる心の動き), ib.

to throw in, fling away (投げ入れ，投げ捨つ), ŚBr.; KātyŚr.;

to drive or scare away (追い払う);

to push away or out (押し出だす), R.; MārkP.;

to shoot at, wound (射る，傷つく), TS.; ŚBr.; Lāṭy. &c.;

to hit, pierce, break (打ち，貫き，砕く);

to pin on (留む), R.; Ragh. &c.;

to swing (振り回す), MBh.; BhP.; Hariv. &c.;

to stir up, excite, agitate (掻き立て，昂らしむ), BhP.

cast, thrown, sent (投げられたる，放たれたる), Mn.

・pierced, wounded (貫かれたる，傷つけられたる), TS.; Ragh.

・swung, whirled (振り回されたる), Suśr.

・disappointed (望みを絶たれたる), L.

・crooked (曲がれる)

・false, fallacious (偽りの，欺く), L.

・stupid, foolish (愚かなる), L.

swinging (振り回すこと)

・a particular manner of fencing (剣術の或る特定の型), Hariv.

having the ears pierced (耳を穿たれたる)

N. of a plant (或る植物の名), L.

an awl, a drill (錐)

・a kind of gimlet worked by a string (紐にて回す錐の一種), L.

having pierced &c. (貫きて等).

swinging, shaking (振り回し，揺すること), MBh.

to be pierced or pinned on (貫かれ，また留めらるべき)

・to be put on (着けらるべき).

the act of piercing or making an incision (貫き，また切り込みを入るる行い)

・breaking into for the first time (初めて切り開くこと), TBr.

shooting, attacking, wounding (射る，攻む，傷つくる), VS.; ŚBr.

a band of robbers (盗賊の一団), MaitrS.

a little open (少しく開きたる), VarBṛS.

till the dawn (暁まで), AV. iv, 5, 7.

to cover or hide one's self (己を覆い，また隠す);

to take refuge (寄る辺を求む).

covered, invested (especially with the sacred thread) (覆われたる，〔ことに聖紐を〕纏いたる).

(a Brāhman) who has the sacred thread on (in the usual manner over the left shoulder and under the right arm, cf. prācīnâvītin) (聖紐を〔常の仕方にて左肩の上，右腕の下に〕掛けたる〔Brāhman〕, ŚBr.; KātyŚr.; ĀśvGṛ.; ŚāṅkhGṛ. &c.)

to come near, proceed to (近づき，…に進む), ŚBr.; Lāṭy.; Mn.; Yājñ.; MBh. &c.;

to come back or home, return (帰り来る，返る), R.; BhP.; Suśr.; MBh. &c.

come near, come home (近づきたる，帰り来たる).

to tear off, cut off (引き剥がし，切り取る);

to separate, remove (分かち，除く), ŚBr.; Kāṭh.; TBr. : Ā. -vṛścate, AV. xii, 4, 6, &c. (aor. 1. sg. -vṛkṣi, RV. i, 27, 13; TS.; ŚāṅkhŚr.)

to cut off, take away (切り取り，奪い去る) : Pass. -vṛścyate, to be torn or cut off (引き剥がされ，また切り取らる), RV.; AV.; TBr.

the stump of a tree (樹の切り株), TS.; ŚBr.; KātyŚr.; Nyāyam.

the being torn off or dropping down (引き剥がされ，また落つること).

・〔補遺〕a fissure, place of cutting &c. (裂け目，切る所等), Kauś.

inhabited by shameless people (恥知らずの人々の住まう).

to reach, obtain (達し，得る).

reaching, obtaining (達し，得ること) (cf. dur˚.)

aged (having reached old age) (老いたる〔老いに達したる〕), RV. i, 27, 13 [eating, T.]

food (食)

・eating (食うこと), ŚBr.; KātyŚr. &c. (cf. prātar-āśa, sāyam-āśa, &c.; hutâśa, āśrayâśa, &c.)

eating (食う) (cf. an˚.)

feeding (食わしむる)

・protecting (護る)

a feeder, protector (食わしむる者，護る者).

eating (食うこと), Kauś.

fed, boarded, satiated (食わされたる，養われたる，飽きたる), RV.; KātyŚr.; HirGṛ.; R. &c.

・given to eat (as food) (食として与えられたる)

food (食), RV.

(a meadow &c.) where cattle have been fed (牛の飼われたる〔牧等〕), Pāṇ. v, 4, 7.

(rice &c.) by which one can be fed, satiating (それにて養われ得る〔米等〕，飽かしむる), Pāṇ. iii, 2, 45

satiety (飽くこと), L.

satiety (飽くこと), TS. vii, 1, 17, 1.

eating greedily, voracious, gluttonous (貪り食う，大食の), L.

eating, consuming (食う，喰らう).

fire (火)

・a Rākṣasa (Rākṣasa)

eating, voracious (食う，貪り食う), L.

・(for 2. āśira See āśír.)

to hope for, expect (望み，期待す);

to wish to attain, desire (得んと願い，欲す);

to suspect, fear (疑い，怖る), RV.; AV.; AitBr.; ĀśvGṛ.; R.; MBh.; Kathās.; Śak.; BhP.; Mn. &c.;

to ask (請う), MBh.; BhP.;

to praise, extol (讃う), BhP.;

to tell, speak, recite (語り，述べ，誦す);

to announce (告ぐ), Śak.; Kum.; BhP.; Daś. : Caus. (Imper. ā́-śaṃsaya, RV. i, 29, 1 and [with Wh. and Ro.] AV. xix, 64, 4) to excite, hope for (掻き立て，望む).

expecting (comp.) (期待する), Divyāv.

wishing for another, wishing (他者のために願うこと，願うこと), Sāh.

hope, expectation, desire, wish (望み，期待，欲，願い), Pāṇ.; Ragh.; Vikr.; Sāh.

hoped, expected (望まれたる，期待されたる)

・suspected, feared (疑われたる，怖れられたる)

・told, announced (語られたる，告げられたる), R.; Kir.; BhP.; Ragh.

one who wishes or expects (願い，また期待する者), L.

one who announces, an announcer (告ぐる者).

announcing, promising (告ぐる，約す), R.; Śak.; ĀśvGṛ.

wishing, hoping, desiring (願い，望み，欲する), Pāṇ.; Kauś.; Bhaṭṭ.

wish, desire, hope (praise [Sāy.]) (願い，欲，望み), RV.; AV. vii, 57, 1.

wish, desire, hope, expectation, prospect (願い，欲，望み，期待，見込み), AV.; ŚBr.; ChUp.; R.; Śak.; Kathās.; Pañcat. &c.

・Hope personified as the wife of a Vasu (Vasu の妻として神格化されたる望み), Hariv.

・as the daughter-in-law of Manas (Manas の嫁として), Prab.

・(for 2. ā́śā See s.v.)

‘formed into expectation’, attended with the expectation (of being gratified) or with hope of success (「期待と成されたる」，〔満たさるる〕期待，また成功の望みを伴う), R.

having hope (望みを有する).

fallacious hopes (欺きの望み), Pañcat.

N. of one of the 139 mothers of Gujarāt (who satisfies the hopes of wives by giving children) (Gujarāt の百三十九の母神の一の名〔子を与えて妻らの望みを満たす〕), RTL. 227.

successful, possessing the object hoped for (遂げたる，望まれたる物を得たる).

band of hope, confidence, trust, expectation (望みの絆，確信，信，期待)

・a spider's web (蜘蛛の網), Megh. 10.

disappointment (望みの砕くること).

hoping, having hope, trusting (望み，望みを有し，信ずる), Hit.; Mn.; Suśr.

bringing hope (望みを齎す)

・N. of the sun (日の名), MBh.

・of a Vṛṣṇi (或る Vṛṣṇi の名), MBh.

disappointed in expectation (期待を砕かれたる).

one who has lost all hope, desponding, despairing (一切の望みを失いたる者，気を落とせる，絶望せる).

to stimulate (促す);

to bring near, invite (近くに齎し，招く);

to aid, help (助く);

to give a share of, let partake (…の分を与え，与らしむ) : Desid. Ā. -śikṣate, to let partake (与らしむ);

to give, bestow, confer (与え，授く), RV. & TBr.

very powerful or mighty, able (甚だ力ある，能う), L.

might, power, ability (力，能), L.

desire of learning (学ばんとする願い), VS. xxx, 10.

to suspect, fear, doubt, hesitate (疑い，怖れ，惑い，躊躇う), MBh.; R.; Kathās.; Hit. &c.;

to expect, suppose, conjecture, think, imagine (期待し，推し，思い，想う), Ragh.; Kathās.; Pañcat. &c.;

(in grammatical and philosophical discussions) to object, state a possible objection (〔文法また哲学の論議にて〕異を唱え，起こり得る反論を述ぶ);

to mistrust (信ぜず), Bhaṭṭ.

to be suspected or doubted (疑わるべき)

・to be feared (怖れらるべき), Vedāntas.

・questionable (疑わしき).

fear, apprehension (怖れ，懸念)

・doubt, uncertainty (疑い，不確かさ)

・distrust, suspicion (不信，疑念)

・danger (危うさ)

・objection (反論), Kathās.; R.; Śiś. &c. (often ifc., e.g. vigatâśaṅka mfn. ‘fearless; doubtless’; baddhâśaṅka mfn. ‘filled with anxiety’)

(as the last word of a Tatpuruṣa compound, Pāṇ. vi, 2, 21, e.g. vacanâśaṅkam, ‘fear of speaking’, &c.)

apprehensive, doubting (懸念する，疑う)

・uncertain (定かならざる)

・afraid (怖るる).

feared, dreaded (怖れられたる)

・doubted &c. (疑われたる等)

fear, doubt (怖れ，疑い), Jātakam.

= ā-śaṅkanīya, q.v.

fearing (怖るる), R.; Ragh.; Prab. &c.

・suspecting (疑う), Kathās.

・imagining to be, thinking (…と想い，思う), Kād.

・doubting, hesitating (疑い，躊躇う).

having suspected &c. (疑いて等).

to go (行く), Vop. on Dhātup. xx, 25.

a king of the Aśanis (Aśani らの王).

= 2. asana, Terminalia Tomentosa (Terminalia Tomentosa), L.

fire (火), L.

・a Rākṣasa (Rākṣasa), L.

rheumatic pains (リウマチの痛み), AV. xix, 34, 10.

to or as far as the body, (all things) including the body (身に至るまで，身をも含めて〔一切の物〕), Kathās. xc, 18.

cutting up (a killed animal) (〔殺されたる獣を〕切り分くること), RV.; AV.; ŚBr.

space, region, quarter of the heavens (空間，地方，天の方位), RV.; AV.; TS.; R.; MBh.; Ragh. &c.

elephant of the quarter (方位の象) (〔世界を支うとされる四〔また八〕の神話上の象の一。方位〔および中間の点〕に立つ〕, R.)

the whole horizon (地平の全き), Kād.

N. of a king (或る王の名).

N. of a commentator (或る注釈者の名).

guardian or lord of the regions or quarters (方位の守護者また主), AV.; TS.; VS.; ŚBr. &c.

N. of a goddess (或る女神の名).

N. of the hymn, AV. i, 31 (讃歌 AV. i, 31 の名), Kauś.

N. of a town (或る都市の名)

a kind of bdellium (或る没薬の一種), L.

a kind of bdellium (或る没薬の一種), L.

(= diṅ-m˚), Mṛcch.

having the sky's regions as a garment = naked (天の方位を衣とする，すなわち裸なる), Bhartṛ.

conquering the world (世を征すること), Kād.

filling the regions of the sky (天の方位を満たす), Śiś.

sharpened by the quarters of the sky (天の方位により研がれたる), AV. x, 5, 29.

= āṣāḍha, q.v., L.

injury, violation (傷，犯し), Śīl.

・〔補遺〕temptation (誘い), ib.

shelter, refuge (宿り，寄る辺).

seeking shelter (宿りを求むる), AV. iv, 15, 6.

a partic. Rāgiṇī or musical mode (或る特定の Rāgiṇī また楽の調べ), L.

to desire, wish, ask, pray for (欲し，願い，請い，祈る);

to hope, expect (望み，期待す), RV.; AV.; TS.; ŚBr.; AitBr.; BhP.; MBh. &c.;

to instruct, order, command (教え，命ず), Kathās.; Bhaṭṭ.;

to subdue (降す), RV. ii, 28, 9 [ā́-śādhi = ‘anuśiṣṭān kuru’, Sāy.]

asking, praying or craving for (請い，祈り，切に求むること), Comm. on Nyāyam.

to be wished or craved for (願われ，また切に求めらるべき), Comm. on Nyāyas.

a prayer (祈り), Mcar.

to be wished, desirable (願わるべき，望ましき), Comm. on Kum.; Mālav.

wish, benediction (願い，祝福), Ragh.

asking for, prayer, wish (請うこと，祈り，願い), RV.; AV.; VS.; TS.; ŚBr. &c.

・blessing, benediction (祝福)

・wishing for any other (他者のために願うこと), R.; Ragh.; Kum.; Śak. &c.

・a particular medicament (或る特定の薬)

・(for 2. āśis See s.v.)

= 1. āśís, L.

・(for 2. āśī See 2. āśis.)

benediction (祝福の言), Prasannar.

song together with benediction (祝福を伴う歌), R.

accepting a benediction (祝福を受くること).

fulfilment of a benediction or wish (祝福また願いの成就), VS.; TS.

a blessing, benediction (祝福の言)

a deprecatory benediction [e.g. if a wife wishes ‘a happy journey’ to her departing husband though deprecating his departure] (内心では望まざる祝福〔たとえば妻が夫の出立を厭いながらも「よき旅を」と願うごとき〕, Kāvyād.)

expressing a wish (願いを表す), Comm. on Mn.

benediction (祝福), MBh.; Pañcat. &c.

containing a word which expresses benediction (as a name) (祝福を表す語を含む〔名について〕), Mn. ii, 33.

to sharpen [Sāy.] i.e. to make zealous (研ぐ，すなわち熱心ならしむ), RV. vii, 16, 6; viii, 21, 8 [to bestow, let partake, BRD.]; (for 1. āśi See 2. āśa.)

as far as the top lock of hair inclusively (頭頂の髪の房に至るまで，これをも含めて), Hariv.

・〔補遺〕from head (to foot) (頭より〔足まで〕), Naiṣ.

tinkling (as of the ornaments worn on the hands and feet) (鳴り響く〔手足に着けたる飾りのごとく〕), Kum.

tinkling (鳴り響くこと), R.; Viddh.

from the foot up to the head (足より頭に至るまで), Kathās.

a serpent's fang (蛇の毒牙)

・(for 1. āśís See ā-√ śās.)

a venomous snake (毒蛇), L.

= 2. āśis, L.

a kind of venomous snake (毒蛇の一種), AV.; BhP.

N. of a mythical river (或る神話上の河の名), Div.

id. (同上), ib.

one of the 7 mythical mountains (七の神話上の山の一), ib.

to lie or rest on or round (…の上に，また…を巡りて臥し，憩う) : P. (impf. 3. pl. âśayan) to wish (願う), BhP. ix, 1, 37 [perhaps this form is rather a Nom. from 1. āśā?] : Caus. (impf. ā́śīśayat) to lay or put upon (…の上に置く), R.

resting-place, bed (憩う場，床), ŚBr.

・seat, place (座，場)

・an asylum, abode or retreat (寄る辺，住処また隠れ処), ŚBr.; MBh.; Pañcat.; Bhag. &c.

・a receptacle (容れ物)

・any recipient (いずれの受くるもの)

・any vessel of the body (e.g. raktâśaya, ‘the receptacle of blood’ i.e. the heart; āmâśaya, the stomach &c.) (身のいずれの器), Suśr.

・the stomach (胃)

・the abdomen (腹), Suśr.

・the seat of feelings and thoughts, the mind, heart, soul (情と思いの座，心，魂), Yājñ.; R.; Kathās. &c.

・thought, meaning, intention (思い，意，意図), Prab.; Kathās.; Pañcat.

・disposition of mind, mode of thinking (心の傾き，思いの様)

・(in Yoga phil.) ‘stock’ or ‘the balance of the fruits of previous works, which lie stored up in the mind in the form of mental deposits of merit or demerit, until they ripen in the individual soul's own experience into rank, years, and enjoyment’ (〔Yoga 哲学にて〕「蓄え」すなわち「前の業の果の残り。功徳また罪過の心の沈殿として心に蔵せられ、個我自身の経験において位・寿・享楽として熟するに至る」〔Cowell の Sarvad. 168, 16 以下の訳〕)

・the will (意志)

・pleasure (楽しみ)

・virtue (徳)

・vice (悪)

・fate (運命)

・fortune (幸運)

・property (財)

・a miser, niggard (吝嗇者), L.

・N. of the plant Artocarpus Integrifolia (植物 Artocarpus Integrifolia の名), L.

with intent (意図をもって), Divyāv.

the fire of digestion (消化の火), Daś.

fire (火), L.

・(v.l. for āśrayâśa, q.v.)

lying round, surrounding (巡りて臥す，取り巻く), RV. i, 21, 11, &c. (said of Vṛtra, who surrounds the water = ὠκεανός; see Kaegi, Der Ṛgveda, p. 177, l. 28 ff.)

= āśiná (p. 157), MaitrS.

fast, quick, going quickly (速き，疾く行く), RV.; AV.; ŚBr. &c.

the quick one, a horse (疾き者，馬), RV.; AV.

rice ripening quickly in the rainy season (雨季に速やかに熟する米), ŚBr.; KātyŚr.; L.

N. of a Sāman (或る Sāman の名)

quickly, quick, immediately, directly (速やかに，直ちに), Suśr.; Megh.; Pañcat. &c.

an extempore versifier (即興の詩人), Nalac.

doing anything quickly, smart, active (事を速やかに為す，敏き，活き活きたる), Kād.

・(in med.) operating speedily (〔医にて〕速やかに効く), Suśr.

a kind of fever (或る熱病の一種), Bhpr.

easily provoked, irritable (怒り易き).

quick procedure (速やかなる処置), Suśr.

quickly faded (速やかに萎めたる), Śak. 71 a.

going or moving quickly, swift, fleet (速やかに行き，動く，疾き), TBr. i, 2, 1, 26; Mn.; MBh.; R.

the wind (風), L.

・the sun (日), L.

・an arrow (矢), MBh.; Ragh. &c.

・N. of one of the first five followers of Śākyamuni (Śākyamuni の最初の五人の従者の一の名), L.

the going or moving quickly (速やかに行き，動くこと), Nyāyas.

N. of a Bodhisattva (或る Bodhisattva の名), Mahāvy.

going or moving quickly (速やかに行き，動く)

N. of the sun (日の名), MBh.

N. of an animal, perhaps a bird [BRD.] (或る獣の名，恐らく鳥), AV. vi, 14, 3.

easily pleased or appeased (容易く喜び，また宥めらるる), BhP.

N. of Śiva (Śiva の名).

quickness (速さ).

a tree which yields frankincense, Boswellia Serrata (乳香を生ずる樹，Boswellia Serrata), L.

flying quickly (速やかに飛ぶ), RV.

a kind of weapon (或る武器の一種), L.

‘easily understood’, ‘teaching quickly’, N. of a grammar (「解し易き」「速やかに教うる」，或る文法書の名).

proceeding quickly (速やかに進む), Sāh.

quick (速き)

quickly (速やかに), AV. vi, 105, 1; 2; 3.

possessing a fast chariot (疾き車を有する), VS.

N. of a Sāman (或る Sāman の名).

having a quick step (疾き歩みを有する), R.

the proceeding quickly (速やかに進むこと), Comm. on Nyāyas.

rice ripening quickly in the rainy season (雨季に速やかに熟する米).

getting dry quickly (速やかに乾くこと), Kām.

N. of a mythical horse (或る神話上の馬の名), Kathās.

having swift arrows (疾き矢を有する), VS.; MaitrS.

easy to be joined together or reconciled (容易く合わされ，また和せらるる), Hit.; Pañcat.

urged to fast course, running on quickly (疾き道に駆られたる，速やかに走る)

・inciting his horses (N. of Agni, especially when regarded as Apāṃ-napāt) (己が馬を駆り立つる〔Agni の名，ことに Apāṃ-napāt と見なさるる時〕), RV.; TS.

having neighing horses (嘶く馬を有する)

・having quick horses or quickly praised [Sāy.] (疾き馬を有し，また速やかに讃えらるる)

・N. of the Aśvins (Aśvin らの名), RV. viii, 10, 12.

acting quickly (速やかに働く), RV.

possessed of quick horses (疾き馬を有する)

・N. of the Maruts (Marut らの名), RV.

possession of quick horses (疾き馬を有すること), RV.

quickness, rapidity (速さ).

id. (同上).

quickest, very quick (最も速き，甚だ速き), RV.

quicker, very quick (より速き，甚だ速き), RV.

quickly (速やかに), RV. iv, 4, 2; vi, 46, 14.

to procure or bestow by shining forth (輝き出でて調え，また授く).

gleaming or shining forth or round (said of fire) (輝き出で，また巡りて輝く〔火について言う〕), RV. ii, 1, 1

fire (火), Kād.; Bālar.

・wind, air (風，気), L.

fire (火), L.

・〔補遺〕the moon (月), L.

to strive after [BRD.] (求め努む);

to incite, stimulate [Gmn.] (掻き立て，促す);

to reach, obtain [Sāy.] (達し，得る).

striving after [BRD.] (求め努むる)

・inciting, stimulating [Gmn.] (掻き立て，促す)

・reaching, obtaining [Sāy.] (達し，得る), RV.

slightly cooked (軽く煮られたる), ŚāṅkhŚr. iv, 3, 7.

N. of a mountain (或る山の名), L.

N. of a woman (或る女の名), (g. śubhrâdi, Pāṇ. iv, 1, 123.)

a descendant of Āśokā (Āśokā の裔), ib.

belonging to or coming from the Aśoka tree (Aśoka の樹に属し，またより来る).

impurity (不浄), Gaut.; Mn.; Yājñ.

N. of wk. (或る書の名).

impure (不浄なる).

appearing rarely, curious, marvellous, astonishing, wonderful, extraordinary (稀に現るる，奇しき，驚くべき，不思議なる，並外れたる), KaṭhUp.; Prab.; Śak.; Ragh.

rarely, wonderfully (稀に，不思議に), Nir.

strange appearance (奇しき現れ)

・a wonder, miracle, marvel, prodigy (奇跡，不思議)

・wonder, surprise, astonishment (驚き), R.; Bhag.; Śak. &c.

wonderfulness, wonder, astonishment (不思議なること，驚き).

having a marvellous appearance, wonderful (不思議なる姿を有する), R.

N. of a Kāvya (或る Kāvya の名).

wonderful, marvellous, miraculous (不思議なる，奇跡的なる), Kathās.; Bhag.

N. of wk. (或る書の名).

N. of a Kāvya (或る Kāvya の名).

being of marvellous appearance, strange, wonderful (不思議なる姿の，奇しき), NṛsUp.

to be marvellous or strange (不思議に，また奇しくある), L.

to sprinkle, let drop on (注ぎかけ，滴らす).

trickled, dripped (滴りたる), ŚBr.

aspersion, sprinkling (注ぎかくること); applying (ghee &c.) to the eyelids (瞼に〔酥等を〕塗ること), Suśr.

stony, made of stone (石の，石より作られたる).

stony (石の), Bhaṭṭ.

N. of Aruṇa (the sun's charioteer) (Aruṇa〔日の御者〕の名), L.

belonging to or burdened with a mass of stones (石の塊に属し，またこれを負わされたる), Pāṇ.

N. of a teacher (或る師の名), ŚāṅkhŚr.

(a descendant of Āśmarathya, Pāṇ.) (Āśmarathya の裔)

suffering from gravel (in the bladder) (〔膀胱の〕結石を病む), Suśr.

a descendant of Aśman (Aśman の裔), Pāṇ.

stony (石の), ib.

a descendant of Aśman (Aśman の裔), ib.

to be eaten (食さるべき), TS.

to become dry, dry up, shrink in drying (乾き，干上がり，乾きて縮む), Ragh.

dried up, shrunk in drying (干上がりたる，乾きて縮みたる), Ragh.; Kum.

・almost dried or shrunk up (ほぼ乾き，また縮みたる), Kād.

dusky, dark-coloured (仄暗き，濃き色の), Hcat.

cooking slightly (軽く煮ること), Nir.

a hermitage, the abode of ascetics, the cell of a hermit or of retired saints or sages (庵，苦行者の住処，隠者また世を退きたる聖者・賢者の室), Mn.; R.; Daś.; Ragh.; Megh. &c.

・a stage in the life of a Brāhman (Brāhman の生の一期〔四つあり、四の異なる時期また状態に応ず。すなわち第一に Brahmacārin「Veda の学生」、第二に Gṛha-stha「家住者」、第三に Vānaprastha「林住者」、第四に Saṃnyāsin「一切の世事を捨つる者」、また時に Bhikṣu「宗教の乞士」。或る箇所にて法典家はかかる宗教の生の期を三のみ挙げ、その時は第一を略す〕, Mn.; R.; Suśr.; Ragh. &c.)

・a hut built on festal occasions (祝の折に建てらるる小屋), VarBṛS.

・a college, school (学舎，学校)

・a wood or thicket (林また茂み), L.

N. of a pupil of Pṛthvī-dhara (Pṛthvī-dhara の弟子の名).

the head of a religious order, a principal preceptor (宗教の一団の長，主なる師).

the special duty of each period of life (生の各期の特別の務め).

a hermitage (庵)

・a period in the life of a Brāhman (Brāhman の生の一期), R.; Śak.; Vikr.

the first section of the fifteenth book of the Mahābhārata (Mahābhārata の第十五巻の第一節).

fallen or apostatizing from a religious order (宗教の一団より堕ち，また背きたる).

a group or assemblage of hermitages (庵の群れ), R.; BhP.

relating to residence in a hermitage (庵に住まうことに関する)

・(āśramavāsikam parva, the fifteenth book of the Mahābhārata.)

an inhabitant of a hermitage, an ascetic (庵の住人，苦行者), Śak.

profaning a hermitage (庵を汚す), BhP.

the abode of hermits, a hermitage (隠者の住処，庵), R.

an inhabitant of a hermitage, an ascetic (庵の住人，苦行者), Ragh.

N. of an Upaniṣad (或る Upaniṣad の名).

belonging to one of the four periods of religious life (宗教の生の四期の一に属する); belonging to a hermitage, a hermit, anchorite, &c. (庵に属する，隠者，遁世者等), Mn.; Kathās.

to approach with haste, hasten towards (急ぎ近づく), RV. v, 37, 3.

to affix (付く);

to apply anything (物を施す), AV. xi, 10, 10 : Ā. -śrayate, to attach one's self to (…に己を付く);

to join (加わる), MBh.; BhP.; Kathās.; Pañcat. &c.;

to adhere, rest on (付き従い，…に拠る), Mn.; MBh.;

to betake one's self to, resort to (…に赴き，頼る);

to depend on (…に依る);

to choose, prefer (択び，好む);

to be subject to, keep in mind (…に従い，心に留む);

to seek refuge in, enter, inhabit (…に寄る辺を求め，入り，住まう);

to refer or appeal to (…に依り，また訴う), MBh.; Kathās.; Śak.; Ragh.; Prab.; R. &c.

that to which anything is annexed or with which anything is closely connected or on which anything depends or rests (物の付けられ，密に結ばれ，また依り拠る所), Pāṇ.; R.; Ragh.; Suśr.

・a recipient, the person or thing in which any quality or article is inherent or retained or received (受くるもの，いずれの性また物の内在し，保たれ，また受けらるる人また物)

・seat, resting-place (座，憩う場), R.; Kathās.; Suśr. &c.

・dwelling, asylum, place of refuge, shelter (住処，寄る辺，避け所), R.; Śiś. &c.

・depending on, having recourse to (…に依り，頼ること)

・help, assistance, protection (助け，護り), Pañcat.; Ragh. &c.

・authority, sanction, warrant (拠り所，認可)

・a plea, excuse (言い訳), L.

・the being inclined or addicted to, following, practising (…に傾き，耽ること，従い，行うこと)

・attaching to, choosing, taking (付き，択び，取ること)

・joining, union, attachment (加わること，結合，執着)

・dependance, contiguity, vicinity (依ること，隣接，近さ), RPrāt.; Yājñ.; Mn. &c.

・relation (関わり)

・connection (繋がり)

・appropriate act or one consistent with the character of the agent (相応しき行い，また為す者の性に適える行い)

・(in Gr.) the subject, that to which the predicate is annexed (〔Gr.〕主語，述語の付けらるる所)

・(with Buddhists) the five organs of sense with manas or mind (the six together being the recipients of the āśrita or objects which enter them by way of their ālambana or qualities) (〔Buddhist にて〕五官と manas すなわち意〔この六は共に āśrita すなわち ālambana すなわち性を介してこれに入る対象を受くるもの〕)

・source, origin (源，起源)

depending on, resting on, endowed or furnished with (…に依り，拠る，…を備えたる) (e.g. aṣṭa-guṇâśraya See under aṣṭa).