Monier梵英和辞典

the way of the honourable ones (名誉ある者らの道).

N. of Buddha (Buddha の名), Divyāv.

distinguished, respectable (秀でたる，敬すべき)

an honourable person, a gentleman (名誉ある人，紳士), R.; Prab.; Mṛcch.

an Āryan youth (Ārya の若者), Kāty. on Pāṇ.

N. of a king (或る王の名), Rājat.

having only the form or appearance of an Āryan or honest one (ただ Ārya また正直なる者の形また見かけのみを有する), Mn. x, 57.

having the appearance of an Āryan (Ārya の見かけを有する), Mn. x, 57

bearing the external semblance of an Āryan or honourable man (Ārya また名誉ある人の外なる見せかけを帯ぶる), Mn. ix, 260.

N. of a grammarian (或る文法家の名), Cat.

N. of a king (或る王の名), Kathās.

speaking the Āryan language (Ārya の言葉を語る), Mn. x, 45.

the behaviour of an Āryan or noble man (Ārya また貴き人の振舞い), Mn.

behaving like an Āryan, honest, virtuous (Ārya のごとく振舞う，正直なる，徳ある), Mn.; Gaut.

dressed like an Āryan or honest person (Ārya また正直なる人のごとく装える).

observing the laws and ordinances of the Āryans or honourable men, behaving like Āryans (Ārya また名誉ある人らの法と掟を守る，Ārya のごとく振舞う), MBh.

having an honest character (正直なる性を有する), MBh.

N. of the author of the Jātaka-mālā (Jātaka-mālā の著者の名)

the whole body of (Buddhist) priests (〔Buddhist の〕僧の全体)

・N. of a renowned philosopher (founder of the school of the Yogācāras) (或る名高き哲学者の名〔Yogācāra の学派の開祖〕).

sublime truth (崇高なる真理) (〔Buddhist にては cattāri ariya-saccāni すなわち「四つの大いなる真理」は、一、生は苦なり。二、生への渇きが苦の因なり。三、その渇きの滅が苦の止なり。四、八正道〔下を見よ〕がその滅に導く〕)

the law of Āryans or honest men (Ārya また正直なる人らの法), Āp.

N. of a Buddhist patriarch (或る Buddhist の祖師の名).

N. of wk. of Āryabhaṭa (Āryabhaṭa の書の名).

a husband (夫), Kathās.

an Āryan woman or a woman of the first three castes (Ārya の女，また最初の三階級の女), Āp.; Gaut.

a partic. Buddhist sect (或る特定の Buddhist の一派), Mahāvy.

N. of a man (或る人の名).

an interjection (‘murder!’, T.) (或る感動詞〔「人殺し！」〕), g. svar-ādi, Pāṇ. i, 1, 37.

beloved by noble ones (貴き者らに愛さるる), L.

the approaching an Āryan woman sexually (Ārya の女に交わりのため近づくこと), Yājñ. ii, 294.

a variety of the Āryā metre (containing eight equal feet or thirty-two syllabic instants in each verse of the couplet) (Āryā 韻律の一種〔対句の各行に八の等しき足すなわち三十二モーラを含む〕).

N. of a Tīrtha (或る Tīrtha の名).

N. of a Kāvya by Sāma-rāja Dīkṣita (Sāma-rāja Dīkṣita の或る Kāvya の名)

being under the superintendence of men of the first three castes (最初の三階級の人らの監督の下にある), Āp. ii, 3, 4.

N. of a Vedānta wk. (或る Vedānta の書の名)

N. of the Yoga-vāsiṣṭha (Yoga-vāsiṣṭha の名)

‘abode of the noble or excellent ones’ (「貴き，また優れたる者らの住処」)

・the sacred land of the Āryans (N. of Northern and Central India, extending from the eastern to the western sea and bounded on the north and south by the Himālaya and Vindhya mountains) (Ārya らの聖なる地〔北部および中部 India の名。東の海より西の海に及び、北と南を Himālaya と Vindhya の山に画さる〕, Mn.; Rājat. &c.)

・the inhabitants of that country (その国の住人ら).

N. of wk. (或る書の名).

N. of wk. of Āryabhaṭa, consisting of 108 distichs (Āryabhaṭa の書の名，百八の対句より成る).

‘the holy eightfold path’ pointed out by Buddha for escape from the misery of existence: 1. right views, 2. right thoughts, 3. right words, 4. right actions, 5. right living, 6. right exertion, 7. right recollection, 8. right meditation. (存在の苦より逃るるために Buddha の示したる「聖なる八支の道」。一、正見。二、正思。三、正語。四、正業。五、正命。六、正精進。七、正念。八、正定)

N. of a Kāvya by Govardhana Ācārya (Govardhana Ācārya の或る Kāvya の名).

an honourable or respectable man (名誉ある，また敬すべき人), R.

・a grandfather (祖父), MBh.

・N. of a cowherd who became king (王となりたる或る牛飼いの名), Mṛcch.

・of a Nāga (或る Nāga の名), MBh.

a respectable woman (敬すべき女), L.

・N. of a river (或る河の名), BhP.

N. of a Nakṣatra (或る Nakṣatra の名), L.

a ceremony performed to the manes, the vessel &c. used in sacrifices made to the manes (祖霊に行わるる儀，祖霊への祭に用いらるる器等), L.

honourable behaviour, honesty (名誉ある振舞い，正直), Āp.

N. of a country (或る国の名).

relating or belonging to Aryaman (Aryaman に関し，また属する)

N. of the Yamunā (Yamunā の名), Bālar.

N. of the Nakṣatra Uttara-phalgunī (which is presided over by Aryaman) (星宿 Uttara-phalgunī の名〔Aryaman を守護神とする〕), VarBṛS.

belonging to the antelope (羚羊に属する), AV. iv, 4, 5.

relating or belonging to or derived from Ṛṣis (i.e. the poets of the Vedic and other old hymns), archaistic (Ṛṣi〔すなわち Veda また他の古き讃歌の詩人ら〕に関し，属し，またより出づる，古語の), MBh.; R. &c.

a form of marriage derived from the Ṛṣis (the father of the bride receiving one or two pairs of kine from the bridegroom) (Ṛṣi らより出でたる婚の一形式〔嫁の父は婿より一組また二組の牛を受く〕), ĀśvGṛ. i, 6, 4; Mn. iii, 21; Yājñ. i, 58 (cf. vivāha)

a wife married by the above form of marriage (右の形式にて娶られたる妻), Viṣṇus. xxiv, 31

the speech of a Ṛṣi, the holy text, the Vedas (Ṛṣi の言，聖典，Veda), Nir.; RPrāt.; Mn.

・sacred descent (聖なる血統), Comm. on Lāṭy.; Yājñ.

・the derivation (of a poem) from a Ṛṣi author (〔詩の〕Ṛṣi なる作者よりの由来).

N. of a Sāman (或る Sāman の名).

a wife married according to the Ārṣa form (Ārṣa の形式に従いて娶られたる妻), L.

relating or belonging to or derived from a Ṛṣi, of sacred descent (Ṛṣi に関し，属し，またより出づる，聖なる血統の)

N. of Agni (Agni の名)

sacred descent (聖なる血統), AitBr.; KātyŚr.; ŚBr. &c.

・N. of several Sāmans (数種の Sāman の名).

N. of a Brāhmaṇa (belonging to the Sāma-veda and originally a mere list of names of Sāmans) (或る Brāhmaṇa の名〔Sāma-veda に属し，本来は Sāman の名の単なる一覧なりき〕)

connected with sacred descent (聖なる血統に結ばるる), ŚBr.

coming from or produced by a bull (牡牛より来り，また牡牛より生ずる), ŚBr.; MBh.

a descendant of Ṛṣabha (Ṛṣabha の裔), BhP.

N. of several constellations (数種の星座の名), VP.; Comm. on BhP.

N. of a Sāman (或る Sāman の名)

・a particular metre (或る特定の韻律).

a descendant of Ṛṣabha Tīrtha-kṛt (Ṛṣabha Tīrtha-kṛt の裔)

・N. of the first Cakra-vartin in Bhārata (Bhārata における最初の Cakra-vartin の名), L.

to be regarded or used as a full-grown steer (成りたる牡牛と見なされ，また用いらるべき)

・to be castrated (去勢さるべき), L.

the condition of being a Ṛṣika, q.v. (Ṛṣika たる状態).

N. of a king (或る王の名), VP. iv, 31.

a descendant of Ṛṣṭi-ṣeṇa, N. of Devāpi (Ṛṣṭi-ṣeṇa の裔，Devāpi の名), RV. x, 98, 5; 6; 8

・N. of a man (或る人の名), MBh.; Hariv.; Comm. on KātyŚr.

a descendant of Ṛṣya-śṛṅga (Ṛṣya-śṛṅga の裔), MBh.

belonging to an Arhat or Jaina saint (Arhat また Jaina の聖者に属する), Prab.

a Jaina, a follower of Jaina doctrines (Jaina，Jaina の教えの徒), Prab.; VP.

・a Buddhist (Buddhist), AgniP.

the Jaina doctrine, Jainism (Jaina の教え).

the state or practice of an Arhat or Jaina saint (Arhat また Jaina の聖者の状態また行).

a descendant of Arha (Arha の裔).

spawn (卵塊)

・any discharge of poisonous matter from venomous animals (毒ある獣より出づるいずれの毒物), Suśr.; Kauś.

・yellow arsenic, orpiment (雄黄), Suśr.

・〔補遺〕a disease affecting wheat (麦を冒す或る病), Kauś. (Sch.)

N. of an ape (或る猿の名), Kathās. lvii, 136

not little or insignificant, excellent (小さからず，また取るに足らざるにあらず，優れたる), L.

(prob.) a great fraud (恐らく，大いなる欺き), Kād.

anointed with poison (as an arrow) (毒を塗られたる〔矢について〕), RV. vi, 75, 5.

‘poison-mouthed’, a crocodile (「毒の口の」，鰐), L.

a writer on rhetoric (修辞学の著者), Śiś., Sch.

to descry, behold, see (見出だし，眺め，見る), MBh.; R.; BhP.; Pañcat. &c.

perceiving, beholding, observing (知覚し，眺め，観ること).

beholding, seeing (眺め，見る), (g. gaurâdi, Pāṇ. iv, 1, 41.)

beheld, descried, perceived (眺められたる，見出だされたる，知覚されたる), BhP.; R.

N. of a wood (或る林の名), R. (B.)

to be observed, visible, apparent (観らるべき，目に見ゆる，顕らかなる), MBh.; R.; Ragh. &c.

having observed or beheld, beholding, observing (観，また眺めて), MBh.; R.; Ragh. &c.

scarcely visible, just visible (辛うじて見ゆる), Śak. 181 a.

to adhere, cling to (付き，縋る), Kāvyād.: Caus. -lagayati, to affix (付く), Comm. on KātyŚr.

adhered, clung to (付きたる，縋れる), Amar.

= ala˚, q.v.

speaking to, addressing [T. ?] (…に語りかくる，呼びかくる), g. gaurâdi, Pāṇ. iv, 1, 41.

to address, speak to, converse (呼びかけ，語りかけ，語らう), MBh.; Hariv.; Kathās.; Rājat. &c.

speaking to, conversation (語りかくること，語らい), Kād.

talk, conversation (話，語らい), Ratnāv.

to be addressed or spoken to (呼びかけらるべき), Kād.

talkative, affable (語り好む，親しみ易き), Mahāvy.

having addressed (呼びかけて), Kathās.

speaking to, addressing (語りかくること，呼びかくること), AV.

・speech (言)

・conversation, communication (語らい，伝え), Pañcat.; Hit.; Kathās.; Śak. &c.

・the singing or twittering of birds (鳥の囀り), Kathās.

・statement of the question in an arithmetical or algebraic sum (算術また代数の問いの提示)

・question (問い)

・a lesson (課), Jain.

(in music) a particular Mūrchanā or melody (〔楽にて〕或る特定の Mūrchanā また調べ).

speaking, addressing (語る，呼びかくる), Amar.

speaking to or with, conversation (…に，また…と語ること，語らい)

・a benediction (祝福の言), R. i, 77, 12.

to be said or spoken (言われ，語らるべき); to be spoken to or addressed (語りかけられ，また呼びかけらるべき).

a kind of flute (笛の一種).

speaking or conversing with (…と語り，また語らう), Bhartṛ.

a lute made of a gourd (瓢にて作れる琵琶)

・(in music) a particular interval (〔楽にて〕或る特定の音程).

to take hold of, touch, handle (掴み，触れ，扱う), RV.; TS.; KātyŚr.; Mn.; MBh. &c.;

to kill, sacrifice (殺し，犠牲とす), AitBr.; ŚBr.; KātyŚr. &c.;

to commence, undertake (始め，企つ), TS.;

to reach, obtain (達し，得る);

to conciliate (和ぐ), BhP.; MBh.; Megh. &c.: Caus. -lambhayati, to cause to touch (触れしむ), Kauś.; KātyŚr.;

to cause to begin (始めしむ), TBr. : Desid. -lipsate, to intend or wish to touch (触れんと欲す), KātyŚr.;

to intend to kill or sacrifice (殺し，また犠牲とせんと欲す), ŚBr.

touched (触れられたる), MBh.

・killed, sacrificed (殺されたる，犠牲とされたる)

・gained, conciliated (得られたる，和がれたる), BhP.

touching, grasping (触るること，掴むこと).

touching, handling (触れ，扱うこと), BhP.; VarBṛ.

・killing, sacrificing (殺し，犠牲とすること), BhP.

to be killed or sacrificed (殺され，また犠牲とさるべき), TS.; TBr.

having grasped or touched (掴み，また触れて), MBh.

・having killed or sacrificed (殺し，また犠牲として), Yājñ.; MBh.

・having received or obtained (受け，また得て).

taking hold of, seizing, touching (掴み，捉え，触るること), ŚBr.; ĀśvGṛ.; Mn.; Yājñ.

・tearing off, rooting out (plants) (〔植物を〕引き剥がし，根こそぎにすること), Mn.

・killing, sacrificing (殺し，犠牲とすること), AitBr.; ŚBr.; MBh.; Megh.

seizure (捉うること)

・taking hold of, touching (掴み，触るること), KātyŚr.; Gaut.

・killing, sacrificing (殺し，犠牲とすること), KātyŚr.

to be taken hold of or handled (掴まれ，また扱わるべき)

・to be touched (触れらるべき), R.

touching, taking hold of (with acc.) (触れ，掴みて), TāṇḍyaBr.

touching, taking hold of (触るる，掴む).

to be killed or sacrificed (殺され，また犠牲とさるべき), TBr.

the condition of having the sense of alam (alam の意を有する状態), Pat.

to hang from (…より垂るる), Vikr.;

to lay hold of, seize, cling to (掴み，捉え，縋る);

to rest or lean upon (…に凭れ，拠る), MBh.; R.; Kathās.; Pañcat. &c.;

to support, hold (支え，保つ), R.; Ragh. &c.;

to take up (取り上ぐ);

to appropriate (己が物とす);

to bring near (近くに齎す);

to get (得る);

to give one's self up to (…に己を委ぬ), MBh.; R.; Pañcat.; BhP. &c.;

to depend (依る), Sāh.

hanging down (垂れ下がる), R.

that on which one rests or leans, support, prop (凭れ，また拠る所，支え，柱)

・receptacle (容れ物)

・asylum (寄る辺), MBh.; R.; Kathās. &c.

・depending on or from (…に依り，また…より垂るること)

・a perpendicular (垂線), L.

・N. of a Muni (或る Muni の名), MBh.

a species of plant with poisonous leaves (毒ある葉を有する或る植物の種), Suśr.

holding, supporting (保ち，支えて), Kāṭh.

depending on or resting upon (…に依り，また拠ること)

・hanging from (…より垂るること), Pāṇ.

・supporting, sustaining (支え，保つこと), Megh.

・foundation, base (基，土台), Prab.; KaṭhUp.

・reason, cause (理由，因)

・(in rhetoric) the natural and necessary connection of a sensation with the cause which excites it (〔修辞学にて〕感受とこれを掻き立つる因との自然にして必然の繋がり), Sāh.

・the mental exercise practised by the Yogin in endeavouring to realize the gross form of the Eternal (永遠なるものの粗なる形を実現せんと努むるに際して Yogin の修する心の行), VP.

・silent repetition of a prayer [W.] (祈りの黙誦)

・(with Buddhists) the five attributes of things (apprehended by or connected with the five senses, viz. form, sound, smell, taste, and touch; also dharma or law belonging to manas) (〔Buddhist にて〕物の五の属性〔五官により捉えられ，またこれに結ばる。すなわち色・声・香・味・触。また manas に属する dharma すなわち法〕.)

N. of wk. (或る書の名).

devoted to the mental exercise called Ālambana (Ālambana と称せらるる心の行に励む), VP.

a descendant of Ālamba (Ālamba の裔)

N. of a man (或る人の名), MBh.

N. of a teacher (或る師の名), ŚBr.

belonging to Ālambāyana (Ālambāyana に属する).

N. of a pupil of Vaiśampāyana (Vaiśampāyana の弟子の名).

N. of a teacher (或る師の名), ŚBr.

pendent, suspended (垂れたる，吊られたる)

・hanging from or on (…より垂るる)

・supported, upheld (支えられたる)

・protected (護られたる).

hanging from, resting or leaning upon (…より垂るる，…に凭れ，また拠る)

・depending on or from (…に依る), Pañcat.; MBh.; Ragh.

・laying hold of, supporting, maintaining (掴み，支え，保つ), Hit.

・wearing (纏える), Kum.

the school of Ālambi (Ālambi の学派), L.

having supported (支えて)

・supporting, sustaining (支え，保ちて)

・taking by the hand (手を取りて), MBh.; R. &c.

caused by or relating to a mad dog (狂犬により生じ，またこれに関する), Suśr.

saltlessness (塩気なきこと)

・insipidity (味気なさ)

・ugliness (醜さ).

a basin for water round the root of a tree (樹の根を巡る水の窪み), Ragh.; Vikr.; Śiś. &c.

to desire, lust after (欲し，貪り求む), BhP. v, 13, 6.

= a-lasa, idle (懶き), L.; [or fr. lasa with 4. ā in the sense of diminution, T.] a little active (少しく活き活きたる)

・(fr. a-lasa, g. vidâdi, Pāṇ. iv, 1, 104), a descendant of A-lasa (A-lasa の裔).

a descendant of Alasa (Alasa の裔).

idleness, sloth, want of energy (懶惰，怠惰，気力のなきこと), MBh.; Mn.; Yājñ.; Suśr. &c.

idle, slothful (懶き，怠れる), L.

idle, lazy, slothful (懶き，怠れる), L.

to be cried down, N. of the ocean (?) (叫び貶めらるべき，海の名か), TS. iv, 5, 8, 2.

= alāta, q.v., L.

the post to which an elephant is tied (象を繋ぐ柱), Mṛcch.; Ragh. &c.

・the rope that ties him (これを繋ぐ縄)

・a fetter, tie, rope or string (枷，繋ぎ，縄また紐), Ragh.; Kād.

・binding, tying (縛ること), L.

N. of a minister of Śiva (Śiva の或る臣の名), L.

serving as a post to which an elephant is tied (象を繋ぐ柱として供する), Ragh. xiv, 38.

tied to (as an elephant) (繋がれたる〔象について〕), Bālar.

the pumpkin gourd, Cucurbita Pepo (瓢箪), L.

a partic. slimy substance in the human body (人の身における或る特定の粘き物質), Car.

discharging the above with the urine (右を尿と共に出だす), ib.

a fan made of cloth (布にて作れる扇), L.

a scorpion (蠍)

・Scorpio in the zodiac (黄道の天蠍宮), VarBṛS.

・a bee (蜂), L.

a woman's female friend (女の女の友), Kum.; Sāh.; Amar.; Śiś. &c.

a woman's female friend (女の女の友), Kum.; Sāh.; Amar.; Śiś. &c.

a row, range, continuous line, a swarm (cf. āvali) (列，連なり，切れ目なき線，群), Amar.; Kum.; Ragh.

・a ridge or mound of earth crossing ditches or dividing fields &c. (溝を横切り，また田を分かつ土の畝また塚), L.

・a dike (堤), L.

・a ditch (溝), L.

・a line, race, family (系，族，家), L.

useless, idle, unmeaning (益なき，徒なる，意味なき), L.

・pure, honest, secure (清き，正直なる，安けき), L.

a kind of musical composition (或る種の楽の作).

a lady's female friends (貴女の女の友ら), Amar.; Prasannar.

a scorpion (蠍), L. (cf. alin.)

to make a scratch on (…に引っ掻き傷を付く);

to delineate by scratches (掻きて描く);

to scratch (掻く), ŚBr.; KātyŚr.; MBh.; Hariv. &c.;

to mark, draw, write, delineate, paint (印し，描き，書く), MBh.; R.; Hariv.; VarBṛS.; Ragh.; Megh.; Mālav. &c.

scratching (掻く)

N. of an evil spirit (或る悪霊の名), PārGṛ. i, 16, 23.

delineated by scratches, scratched (掻きて描かれたる，掻かれたる), ŚBr.

・drawn, written, delineated, painted (描かれたる，書かれたる), VarBṛS.; Kathās.; Ragh.; Śak. &c.

portraying, delineating, sketching (描き，写して).

scratching, scraping (掻き，削ること)

・marking out by scratches (掻きて印すこと)

・painting (描くこと)

N. of a teacher (或る師の名), ĀśvŚr.

a brush, pencil (筆), L.

N. of a teacher (或る師の名).

to be written or delineated or painted (書かれ，また描かるべき)

writing, painting (書くこと，画)

・a picture, portrait (絵，肖像), R.; Śak.; Vikr.

a painted deity (描かれたる神格).

an image or drawing of a man (人の像また画), Kathās.

painting (画くこと).

one of whom there is nothing left but a painting, deceased (画より他に何も残らざる者，逝きたる), Ragh. xiv, 15.

fixed on a picture, painted (絵に写されたる，描かれたる), Ragh. iii, 15.

a descendant of Aligu (Aligu の裔).

a kind of serpent [NBD. ?] (或る蛇の類), AV. v, 13, 7.

to clasp, join the limbs closely (抱き，肢を密に合わす);

to encircle, embrace (囲み，抱く), MBh.; Kathās.; Pañcat.; Ragh. &c.;

to spread out, extend (広げ，延ぶ), VarBṛS.

a kind of drum (鼓の一種), L.

clasping, embracing (抱くこと)

・an embrace (抱擁), MBh.; Pañcat.; Megh. &c.

id. (同上), Naiṣ.

embraced (抱かれたる), Rājat.; Sāh. &c.

an embrace (抱擁), Megh.

one who has embraced (抱きたる者).

embracing (抱く)

a small drum shaped like a barleycorn and carried upon the breast (大麦の粒の形の小さき鼓にして胸に掛けらる), L.

to be embraced (抱かるべき)

a kind of drum (鼓の一種), L.

having embraced (抱きて).

N. of a village or town (或る村また都市の名), (g. varaṇâdi on Pāṇ. iv, 2, 82.)

a large clay water-jar (大なる土の水瓶), L. (cf. aliñjara.)

a terrace before a house, a raised place or terrace for sleeping upon (家の前の露台，眠るための高き場また露台), L. (cf. alinda.)

to besmear, anoint (塗る), ŚBr.; Hariv.; Suśr.; MBh.; BhP.; Kathās. &c.: Caus. -limpayati and -lepayati, to besmear, anoint (塗る), Kauś.; Suśr.

anointed, smeared, plastered (塗られたる), Mṛcch.; Kathās. &c.

having besmeared or anointed (塗りて), MBh.; Kathās. &c.

whitening or painting (the floor, wall &c. on festal occasions) (〔祝の折に床・壁等を〕白く塗り，また彩ること), L.

the act of smearing, plastering, anointing (塗る行い)

・liniment (塗り薬)

・ointment (膏薬), Suśr.; Kathās.

smearing, plastering, anointing (塗ること)

・liniment (塗り薬)

・ointment (膏薬), Suśr.; BhP.

= ā-√ riś (p. 150), ŚBr.

to apply the tongue to (…に舌を当つ);

to lick, lap (舐む), BhP. : Intens. (p. -lelihāna) to lick up (as fire) (舐め尽くす〔火のごとく〕), BhP. v, 6, 9.

licked, lapped by the tongue (舐められたる)

・licked up, eaten (舐め尽くされたる，食われたる), R.; MBh.; Ragh.

・scraped, polished (削られたる，磨かれたる)

N. of a man (或る人の名), (g. śubhrâdi, Pāṇ. iv, 1, 123)

a particular attitude in shooting (the right knee advanced, the left leg drawn back) (射るに際しての或る特定の構え〔右膝を前に出だし，左脚を後ろに引く〕), Comm. on Kum.; Ragh.

a descendant of Ālīḍha (Ālīḍha の裔).

to come close to (近くに寄る);

to settle down upon (…の上に降り留まる);

to stoop, crouch (屈み，蹲る), MBh.; Hariv.; Ragh. &c.

a house, dwelling (家，住処)

・a receptacle, asylum (容れ物，寄る辺), R.; Yājñ.; Kathās. &c.

・(often ifc., e.g. himâlaya, ‘the abode of snow’.)

having come close to (近くに寄りたる), Kathās.; Hariv.; Ragh.

・dwelling or abiding in (…に住まい，また留まる), Kathās.

・crouched, stooped (蹲れる，屈める), MBh.; R.

tin, (from its close adherence to other metals?) (錫〔他の金属に密に付くが故か〕), L.

an owl (梟), L.

・ebony, black ebony (黒檀), L.

a pitcher, a small water-jar (瓶，小さき水瓶), L.

a pitcher, a small water-jar (瓶，小さき水瓶), L.

a raft, a float (筏)

・an esculent root, Arum Campanulatum (食用の根，Arum Campanulatum), L.

・(in modern dialects applied to the yam, potato &c.) (近代の方言にては山芋・馬鈴薯等に用いらる)

a kind of ebony (黒檀の一種), L.

・N. of Śeṣa (the chief of the Nāgas or serpent race) (Śeṣa の名〔Nāga すなわち蛇族の長〕)

・〔補遺〕(also) mixture of 5 of the 6 flavours (see rasa) excepting sour (六味のうち酸を除く五味の混ぜ物), L.

sweet (and) salt (and) pungent (and) bitter (and) astringent (甘・鹹・辛・苦・渋の), L.

a species of root (或る根の種), Bhpr.

a particular fruit (= āruka, q.v.) (或る特定の実), L.

・the esculent root of Amorphophallus Campanulatus (Amorphophallus Campanulatus の食用の根).

to tear in pieces (引き裂く), Suśr.

tearing in pieces, rending (引き裂くこと), Mṛcch.

to stir up, mix (掻き混ぜ，混ず);

to agitate (揺り動かす).

mixing, blending (混ずること), Suśr.

・stirring, shaking, agitating (掻き混ぜ，揺すること).

stirred up, mixed, blended (掻き混ぜられたる，混じたる)

・shaken, agitated (揺すられたる), Suśr.; R.

having stirred up or mixed (掻き混ぜ，また混じて)

・having agitated (揺すりて), ĀśvGṛ.; MBh.; R.; Suśr. &c.

to tear out or asunder (引き抜き，また引き裂く);

to dissolve, separate (解き，分かつ), AV.; ŚBr.; KātyŚr.; AitBr. : Pass. -lupyate, to be interrupted (絶たる), Megh.

a morsel, bit (一口，一片), L.

to become disturbed or disordered (乱る), ŚBr. : Desid. of Caus. (Subj. 3. sg. -lulobhayiṣāt) to wish to disturb or trouble (乱し，また煩わさんと欲す).

a little moved or agitated (少しく動き，また揺れたる), Mālav.

moving gently (静かに動く)

・trembling slightly (僅かに震うる)

・rolling (as an eye) (回る〔眼について〕), Amar.; Megh.; Śiś.; Kathās.; Kir.

trembling, agitation (震え，揺れ)

・swinging, rocking (揺れること).

a little shaken or agitated (少しく揺すられたる).

to cut, cut off (切る，切り取る);

to pluck off (摘み取る).

stubble (刈り株), Comm. on TS.

cut off (切り取られたる), Kum.

grazing (草を食むこと), TS. v, 1, 5, 9.

to look at (見る), Hit.; Sāh.; Kathās.;

to descry, behold (見出だし，眺む), Bhaṭṭ. : Caus. -lokayati, to see, look at or upon (見る，眺む), MBh.; Hariv.; Kathās.; Ragh.; Śak. &c.;

to consider (考量す);

to prove (証す), R.; Mn. &c.;

to descry, behold, perceive (見出だし，眺め，知覚す);

to know (知る), MBh.; R.; Hit.; Pañcat. &c.

looking, seeing, beholding (見ること，眺むること)

・sight, aspect, vision (視，相，眺め), Kathās.; Megh.; Mṛcch.; Śak.; Ragh. &c.

・light, lustre, splendour (光，輝き)

・glimmer (仄めき), R.; MBh.

・flattery, praise, complimentary language (追従，讃辞)

・panegyric (頌), Ragh.

・section, chapter (節，章)

・N. of wk. (或る書の名).

spreading or causing light (光を広げ，また生ぜしむる), VarBṛS.

・〔補遺〕m. a partic. Samādhi (或る特定の Samādhi), Mahāvy.

N. of a commentary on the above work called Āloka (Āloka と称せらるる右の書の或る注釈の名).

line of sight, range of vision (視線，視野), Ragh.

having light or lustre (光また輝きを有する).

N. of a serpent-demon (或る蛇の鬼神の名), ib.

reach or range of sight (視の及ぶ範囲), Mālatīm.

a spectator (見る者), Naiṣ.

looking at (見る)

・contemplating (観ずる)

seeing, looking (見ること)

・sight, beholding (視，眺むること), Yājñ.; Ragh.; Kum.; Kathās.; Sāh. &c.

to be looked at (見らるべき)

・visible (目に見ゆる)

・to be considered, regarded (考量され，顧みらるべき), R.

the state or condition of being visible (目に見ゆる状態), Kum.

seen, beheld (見られたる，眺められたる).

seeing, beholding (見る，眺むる)

・contemplating (観ずる), Bhartṛ.; Kathās.

having seen or looked at, beholding (見，また眺めて).

to consider, reflect upon (考量し，思い巡らす) : Caus. P. Ā. -locayati, -te, to make visible, show (見ゆるようにし，示す), MBh.;

to behold, view, perceive (眺め，観，知覚す);

to consider, reflect (考量し，思い巡らす), MBh.; MārkP.; Kathās.; Hit. &c.

causing to see (見しむる), Suśr.

seeing, perceiving (見，知覚すること), Pāṇ.

considering, reflecting, reflection (考量し，思い巡らすこと，省察), R.; Sāh.

to be considered or reflected upon (考量され，また思い巡らさるべき), Vedāntas.

to be considered or reflected upon (考量され，また思い巡らさるべき), Vedāntas.

considered, reflected upon (考量されたる，思い巡らされたる), Kathās.; Hit.; Pañcat.

having considered, reflecting (考量し，思い巡らして), MārkP.; Hit.; Kathās. &c.

hurting (?) (傷つくるか), g. ūry-ādi, Pāṇ. i, 4, 61.

a little reddish (少しく赤みがかれる), ĀśvGṛ. iv, 8, 6.

reddish (赤みがかれる), Kathās.

to make reddish (赤みを帯びしむ), Kād.

see hṛtsv-āśaya.

a descendant of Aloha (Aloha の裔).

a humming sound made for soothing a child to sleep (子を眠らせんとて発する唸り声), Vās.

the base of the dual cases of the pronoun of the 1st person (1st pers. の pron. の du. の格の語幹)

・Nom. Acc. āvām (Ved. āvám)

・Instr. Dat. Abl. āvābhyām (Ved. Abl. also āvát)

・Gen., Loc. āváyos.

to address, invoke (呼びかけ，勧請す).

addressed, invoked (呼びかけられたる，勧請されたる), RV. i, 63, 9.

to gush or flow towards or near (…に向かい，また近くに迸り，また流る), RV. ix, 2, 2, &c.

N. of a school (或る学派の名).

a descendant of Avaṭa (Avaṭa の裔).

proximity (近きこと), AV. v, 30, 1 (opposed to parā-vat).

for a year, during a year (一年の間), MārkP.

to the end of the year (年の終りまで), Kathās.

to speak to, address (…に語りかけ，呼びかく);

to shout out (叫び出づ);

to invoke, celebrate (勧請し，讃う), RV.; AV.; VS.; ŚBr.

offered after being divided into pieces (切り分けられたる後に献ぜらるる), Vait.

to shatter, crush (打ち砕く).

to wish, desire, crave for (願い，欲し，切に求む);

to procure (調え得る).

・〔補遺〕(add) Desid. -vivasate, to seek to win, attract, propitiate (得んと求め，惹き，宥む), RV. i, 41, 8.

(fr. ava-nata, g. kṛśâśvâdi, Pāṇ. iv, 2, 80.)

‘son of the earth’, N. of the planet Mars (「地の子」，火星の名).

a king of Avanti (the district of Oujein) (Avanti〔Oujein の地方〕の王), VarBṛS.

・N. of a son of Dhṛṣṭa (Dhṛṣṭa の子の名), Hariv., (cf. avanta)

the language of Avanti (Avanti の言葉).

belonging to or coming from Avanti (Avanti に属し，またより来る)

the inhabitants of Avanti (Avanti の住人ら), VarBṛS.

belonging to or coming from Avanti (Avanti に属し，またより来る), VarBṛS.

N. of a Buddhist school (或る Buddhist の学派の名)

N. of a woman (或る女の名), Kathās.

coming from or being in the country Avanti (国 Avanti より来り，またそこにある), Suśr.

a king or inhabitant of Avanti (Avanti の王また住人), MBh.; Hariv.

・(according to Manu x, 21, the Āvantyas are offsprings of degraded Brāhmans.) (Manu x, 21 によれば Āvantya らは堕落せる Brāhman の裔なり)

salute (挨拶), L.

to throw or scatter into (…に投げ，また撒く);

to mix with (…と混ず);

to put together (共に置く), AV.; ŚBr.; KātyŚr.; ĀśvGṛ.; MārkP.;

to insert (挿し入る), AitBr.; ŚBr.; Lāṭy. &c.;

to pour out (注ぎ出だす);

to fill up (満たす), VarBṛS.;

to present, afford, supply (供し，与う);

to offer (献ず), MBh. : Caus. P. -vāpayati, to mix with (…と混ず), Suśr.;

to comb, smooth (梳き，滑らかにす);

to shave (剃る), MBh.

the act of sowing, throwing, scattering, placing upon (蒔き，投げ，撒き，…の上に置く行い), ŚBr.; KātyŚr.; Gaut.

・instilling, inserting (注ぎ入れ，挿し入るること), ŚBr.; KātyŚr.

・capacity (容量), MBh.

・a vessel, jar, ewer (器，瓶), MaitrS.; BhP.

・sowing seed, weaving (種を蒔くこと，織ること), L.

・a hempen cloth (麻の布), L.

a vessel, jar (器，瓶), AV. xii, 1, 61.

scattering (撒く), AV. xii, 2, 63.

scattering, throwing (撒き，投ぐること)

・sowing seed (種を蒔くこと), MBh.; Comm. on Yājñ.

・insertion (挿し入るること), Śulb.

・casting, directing (投げ，向くること)

・(in med.) throwing additional ingredients into any mixture in course of preparation (〔医にて〕調え中の混ぜ物にさらなる材を投じ入るること)

・mixing, inserting (混ぜ，挿し入るること)

・setting out or arranging vessels, jars, &c. (器・瓶等を並べ，整うること), L.

・a kind of drink (或る種の飲み物), L.

・a bracelet (腕輪), L.

・a basin for water round the root of a tree (樹の根を巡る水の窪み), L.

・uneven ground (平らならざる地), L.

・hostile purpose, intention of going to war (敵する意図，戦に赴かんとする意), Sāh.; Śiś. &c.

・a vessel (器)

・principal oblation to fire (火への主なる供物), Gobh.

・〔補遺〕a receptacle (容れ物) (cf. vyasanâv˚).

a bracelet of gold &c. (金等の腕輪), L.

a loom, an implement for weaving (機，織る具)

・a reel or frame for winding thread (糸を巻く枠), L.

additional, inserted, supplementary (加えられたる，挿し入れられたる，補いの), Nir.

a king of Avabhṛti (Avabhṛti の王)

・N. of a dynasty of kings (或る王朝の名), BhP.

belonging to Avabhṛtha, q.v. (Avabhṛtha に属する), BhP.

pangs of childbirth, painful childbirth (?) (産の苦しみ，難産か), AV. viii, 6, 26

arrival (到来), T.

・one who arrives (至る者), T.

・N. of a country (或る国の名), L.

belonging to the country Āvaya (国 Āvaya に属する), L.

perhaps ‘the youthful one’ (cf. abhi-vayas) (恐らく「若き者」), RV. i, 162, 5.

water (水), Nigh. i, 12.

to be paid in the following year (as a debt) (翌年に払わるべき〔負債について〕).

a row, range (列，連なり)

・a continuous line (切れ目なき線)

・a series (連続)

・dynasty, lineage (王朝，血統), Vikr.; BhP.; Prab.; Hit. &c.

cf. āvali

a kind of bulbous plant (或る球根植物の一種), L.

= āvali, q.v.; coriander (胡荽), L.

to spring, jump, leap up (跳ね，跳び上がる), MBh.

springing, jumping (跳ぬる), MBh.; Hariv.

id. (同上).

coming or produced from the plant Vernonia Anthelminthica (植物 Vernonia Anthelminthica より来り，また生ずる), Suśr.

N. of a people (或る民族の名), MBh.

necessary, inevitable (必ず要する，避け難き), Comm. on Kum. & Ragh.

necessity, inevitable act or conclusion (必然，避け難き行いまた結論), Pāṇ.

・religious duty (宗教の務め), Jain.

・a call of nature (自然の催し), Mn.

necessity, inevitability (必然，避け難きこと), Hit.

N. of a Jaina work (或る Jaina の書の名).

to abide, dwell (留まり，住まう);

to spend (time) (〔時を〕過ごす), RV.; MBh.; MārkP.;

to enter, inhabit (入り，住まう);

to take possession of (…を占む), Mn.; Yājñ.; MBh.; R.; BhP.; VarBṛS. &c.;

to sleep with (…と共に寝ぬ), Mn. : Caus. -vāsayati, to cause or allow any one to dwell or abide (人を住まわしむ);

to receive hospitably (もてなして迎う), R.; Rājat.;

to inhabit, settle in a place (住まい，或る場に定住す), MBh.; Hariv.; R.; Kathās. &c.

shelter, night's lodging (宿り，一夜の宿), TBr.

・night (i.e. the time during which one rests) (夜〔すなわち人の憩う時〕).

dwelling-place, abode, habitation, night's lodging (住処，住居，一夜の宿), AV. ix, 6, 7; ŚBr.; ChUp.; Mn.; R.; Hit.; Ragh. &c.

・a dwelling for pupils and ascetics (弟子また苦行者の住処)

・a village (村)

・a particular religious observance (或る特定の宗教の行), L.

・a treatise on Āryā metres (Āryā 韻律に関する論書), T.

dwelling in a house (家に住まう)

・household, domestic (家の), Pāṇ. iv, 4, 74

a householder (who keeps a domestic fire) (家住者〔家の火を保つ者〕), T.

being in a house (家にある); m. [scil. agni] a domestic fire (家の火), MBh.; Vait.; m. n. a night's lodging, dwelling for pupils and ascetics (一夜の宿，弟子また苦行者の住処), L.; n. establishing or keeping a domestic fire (家の火を設け，また保つこと), L.

establishing a domestic fire (家の火を設くること), PārGṛ.

abode, residence, dwelling, house (住処，住居，家), MBh.; R.; Pañcat.; Ragh. &c.

staying or abiding in (loc.) (…に留まり住まう), Jātakam.

abiding or dwelling in (…に住まう).

to be inhabited by, full of (…に住まわるべき，…に満てる), BhP. viii, 1, 10.

dwelling or living on the boundaries of a village &c. (村等の境に住まう), T.

being at the end (終りにある), L.

going after or procuring a livelihood (生計を追い，また調え得る), AitBr. vii, 29, 2.

= avasita (q.v.), L.

being in accordance with or adapted to the circumstances (情況に適い，またこれに適える)

・suitable (相応しき), Suśr.

to drive or lead near or towards (近くに，また…に向けて駆り，また導く);

to bring (齎す);

to fetch, procure (取り来り，調え得る), RV.; AV.; ŚBr.; MBh.; R.; BhP.; Pañcat. &c.;

to bring home (a bride) (〔嫁を〕家に迎う), MBh.; Hariv.;

to pay (払う), Yājñ. ii, 193;

to carry away (運び去る), MBh.;

to bear (担う), R.; Hariv.;

to use (用う), MārkP. : Caus. -vāhayati, to cause to drive or come near (近づかしむ);

to invite, invoke (招き，勧請す), ŚBr.; ŚāṅkhŚr.; ĀśvŚr.; MBh.; R. &c.

bringing, bringing to pass, producing (齎す，生ぜしむる)

・what bears or conveys (担い，また運ぶもの), Mn.; Bhag.; R.; Pañcat. &c.

N. of one of the seven winds or bands of air (that which is usually assigned to the bhuvar-loka or atmospheric region between the bhūr-loka and svar-loka) (七の風すなわち気の帯の一の名〔通常 bhuvar-loka すなわち bhūr-loka と svar-loka の間の大気の域に充てらるるもの〕, Hariv.)

・one of the seven tongues of fire (七の火の舌の一).

bringing near (近くに齎すこと).

bringing near, bearing along, followed or succeeded by, bringing in succession (近くに齎す，共に担う，…に続かるる，相次ぎて齎す).

inviting, invitation (招くこと，招き), MBh.

・marrying (娶ること), L.

・N. of a son of Śvaphalka (Śvaphalka の子の名), Hariv.

sending for, inviting, calling (呼びにやり，招き，呼ぶこと), Yājñ.; VP.; VarBṛS.

・invocation, invitation (勧請，招き)

a particular position of the hands (the palms being placed together, and the thumbs turned towards the root of the ring finger) (手の或る特定の構え〔掌を合わせ，親指を薬指の根に向く〕), L.

invoked, invited (勧請されたる，招かれたる).

to be invoked or invited (勧請され，また招かるべき), Nyāyam.

to blow towards or upon (…に向かい，また…の上に吹く), RV.; TBr.; BhP.; Kir.; Bhaṭṭ.

a basin of water round the foot of a tree (= ālavāla, q.v.) (樹の根元を巡る水の窪み), L.

to perfume (香を薫ず), R. ii, 103, 40.

pain, suffering (苦痛，苦しみ), Suśr.; TS.

pangs of childbirth (産の苦しみ), Suśr.

relating to or coming from sheep (羊に関し，またより来る), MBh.; Mn.; Yājñ.; Gaut.; Suśr.

・woollen (羊毛の), Mn.; Suśr.

a sheepskin (羊の皮), R.; Āp.

a woollen cloth or blanket (羊毛の布また毛布), ŚBr.; KātyŚr.; Mn. &c.

made of woollen threads (羊毛の糸より作られたる), Mn.

the state of being or belonging to a sheep (羊たる，また羊に属する状態).

a descendant of A-vikṣit, N. of Marutta (A-vikṣit の裔，Marutta の名), ŚBr.; AitBr.; MBh.; Hariv.

= avigna, q.v.

to stir up, confuse (掻き立て，惑わす), R.

agitated, confused (掻き乱されたる，惑える), MBh.; Hariv.; Kathās.

undistinguishable (分かち難き), ŚBr. i, 6, 3, 39.

to spread over (as rays of light) (一面に広がる〔光の条のごとく〕), BhP. v, 20, 37.

to know well or thoroughly (よく，また徹して知る) : Caus. (1. sg. -vedayāmi) to address, invite (呼びかけ，招く), RV.; ŚBr.;

to make known, report, declare, announce (知らしめ，報じ，明かし，告ぐ), MBh.; Hariv.; Śak.; Vikr.; BhP.; Kathās. &c.;

to offer, present (献じ，供す), MBh.; Kathās.

knowledge, the being or becoming known (知，知らるること), ŚBr.; TS.

acquainted with, knowing thoroughly, skilled in (…に通じ，徹して知る，…に長けたる), RV. iv, 19, 10.

making known, reporting, announcing (知らしめ，報じ，告ぐる)

an appellant, a suitor (訴え出づる者，願う者)

・one who makes known, an informer (知らしむる者，告ぐる者).

announcing, informing (告げ，知らすること), AitBr.

・stating a complaint (訴えを述ぶること)

・addressing or apprising respectfully (恭しく呼びかけ，また知らすること).

to be declared or reported or announced (明かされ，報ぜられ，また告げらるべき), Kād.; Pañcat.

made known, communicated, represented (知らしめられたる，伝えられたる，述べられたる), Ragh.; Comm. on Yājñ. &c.

announcing, declaring (告げ，明かす).

= ā-vedanīya above.

having made known &c. (知らしめて等).

being made known, being stated or represented (知らしめられつつある，述べられつつある).

to reach, obtain (達し，得る);

to get into (…に入る) : Pass. -vidyate, to exist (在る), RV. iii, 54, 4.

existing, being (在る), VS. x, 9.