Monier梵英和辞典

carnivorous (肉食の).

carnivorous, eating flesh and fish (肉食の，肉と魚を食う), Kathās.

raw flesh, meat (生肉)

・a dead body (屍), RV. vi, 46, 14 [ā́miṣi].

to destroy, neutralize, curtail (滅ぼし，消し，削る), RV.;

to put aside or away, cause to disappear or vanish, displace (退け，消え失せしめ，場を移す);

to exchange (換う), RV. i, 92, 10, &c.;

to put or push out of place (場より押し出だす), TBr. : Ā. (impf. ā́minanta) to vanish, disappear (消え失す), RV. i, 79, 2 : Intens. (p. -mémyāna) to change, alter (変ず), RV. i, 96, 5.

= āmikṣā, q.v.

to close the eyes (眼を閉ず), Kāvyād.; BhP.; Daś.

the act of closing the eyes (眼を閉ずる行い), Kād.; Amar.

to press, push, open by pressure (押し，突き，押して開く), TBr.; ŚBr.

pushing, pressing (突く，押す), TS. iv, 5, 9, 2.

pressed, opened by pressure (押されたる，押して開かれたる), TBr.

disease (病), L.

a little open (as a blossom) (少しく開きたる〔花について〕), Kād.

commencement (始まり), L.

・prelude, prologue (序，序幕), Sāh.

being in front or before the eyes (前に，また眼前にある), Jātakam.

to the face (面に向かいて).

to make visible (見ゆるようにす).

to become visible (見ゆるに至る).

to put on (a garment or ornament &c.) (〔衣また飾り等を〕着く), Ragh.; Mālav.; Hariv. &c.;

to put off (clothes &c.), to undress (〔衣等を〕脱ぐ), R.;

to let go (放つ);

to throw, sling, cast (投げ，放つ), MBh.; Megh. &c.

put on (as a garment &c.), dressed, accoutred (着けられたる〔衣等について〕，装いたる), MBh.; Rājat.; Śiś. &c.

・put off, left off, undressed (脱がれたる，脱ぎ捨てられたる)

・let go, discharged, cast, shot off (放たれたる，射られたる)

armour (鎧), L.

a jewel (宝玉), Divyāv.

putting on (着くること)

・cloth, armour (布，鎧), L.

putting or tying on (着け，また結び付くること), T.

putting or tying on (着け，また結び付くること), R.

・emitting, shedding, &c. (放ち，流すこと等), L.

the cane Bambusa Spinosa Hamilt. Roxb. (竹 Bambusa Spinosa), L.

destroying, hurting; destroyer (滅ぼす，傷つくる；滅ぼす者), RV.

to draw or pull towards one's self (己に引き寄す);

to take away (奪い去る), RV.

robbing, stealing (掠め，盗むこと), ŚBr. xii.

stealing, a thief (盗む，盗人), Pāṇ.

of that state (その状態の)

・being there, belonging to the other world (かしこにある，他界に属する), Suśr.; Sāh.; Daś. &c.

the state of being there or belonging to the other world (かしこにあり，また他界に属する状態), Nyāyam.

the being of that family (その家系に属すること), Pāṇ. vi, 3, 21, Kāś.

the being the son of that one (その者の子たること), ib.

a descendant of such a one (然々の者の裔), AV.; ŚBr.; ŚāṅkhGṛ. &c.

a son or descendant of an illustrious person (名高き人の子また裔), L.

a descendant of Amūrta-rayas (Amūrta-rayas の裔), MBh.

up to the crown of the head (頭の頂まで), Kathās.

to the root, by the root, entirely, radically (根まで，根より，全く，根本より), Kathās.

・from the beginning (初めより).

to wipe away or off (拭い去る);

to rub, clean (擦り，清む), MBh.; Śak.; BhP. &c.: Intens. (p. -mármṛjat, RV. x, 26, 6) to smooth, polish, clean (滑らかにし，磨き，清む).

having wiped away or off (拭い去りて).

wiped off, clean (拭い去られたる，清き)

・(for 2. ā-mṛṣṭa See under ā-√ mṛś.)

violating, hurting (犯す，傷つくる)

・enemy (敵) (cf. an-ā˚.)

killed, struck by death (殺されたる，死に打たれたる) (cf. an-ā˚.)

to crush by rubbing (擦りて砕く);

to crumple (揉みくちゃにす);

to mix together (共に混ず), R.; Suśr.

crushing, handling roughly (砕くこと，荒く扱うこと), Śak.; MBh.

・pressing, squeezing (押すこと，絞ること), Kathās.

・N. of a town (或る都市の名).

N. of Kālabhairava (Kālabhairava の名).

N. of a Śaiva ascetic (或る Śaiva の苦行者の名), Inscr.

crushing, pressing, handling roughly (砕く，押す，荒く扱う), R.

to touch (触るる), MBh.; Śiś.;

to touch, taste, enjoy (a woman) (触れ，味わい，〔女を〕享く);

to consider, reflect upon (考量し，思い巡らす), MBh.; Śak.; Kum.;

(p. -mṛśat) to rub off, wipe away, remove (擦り取り，拭い去り，除く), Śiś. vi, 3 : Pass. -mṛśyate, to be eaten (食さる), Ragh. v, 9 [Mall. bhakṣyate] : Caus. -marśayati, to consider, reflect upon (考量し，思い巡らす).

touching (触るること), L.

・contact (接触)

・nearness, similarity (近さ，類似), ĀśvŚr. ii, 2, 13, 32.

touching, wiping off (触るること，拭い去ること), L.

to bear patiently (堪え忍ぶ), MBh. : Caus. -marṣayati id., MBh.; R. (for āmarṣa See s.v.)

to the edge (of a mountain) (〔山の〕縁まで), Kum. i, 5.

to be measured from all sides [Sāy.] (四方より量らるべき), RV. v, 48, 1.

fastening or tying on or to (…に結び付くること), R.

cracking, breaking (砕くこと，折ること), Mālatīm.

gladdening, cheering up (喜ばしむる，励ます), ŚBr.; KātyŚr.

joy, serenity, pleasure (喜び，安らぎ，楽しみ), R.

・fragrancy, a diffusive perfume (芳しさ，漂う香)

・strong smell, smell (強き香，香り), Ragh.; Megh.; Śiś.; Kathās. &c.

・Asparagus Racemosus (Asparagus Racemosus), L.

‘causing a strong smell’, betel (「強き香を生ぜしむる」，蒟醤), ib.

rejoicing, delighting (喜ぶこと，悦ばしむること), L.

perfumed (香を薫ぜられたる), Ṛtus.; BhP. &c.

fragrant (芳しき)

・ifc. fragrant or perfumed with, e.g. kadambâmodin, perfumed with Kadambas (…にて薫らさるる)

a perfume for the mouth made up in the form of a camphor pill &c. (樟脳の丸薬等の形に調えたる口の香)

a particular fragrant odour (或る特定の芳しき香), Suśr. ii, 163, 14.

to utter, mention, allege (発し，述べ，唱う);

to cite, quote (引く);

to commit to memory, hand down in sacred texts (記憶に留め，聖典にて伝う);

to celebrate (讃う), KātyŚr.; Lāṭy.; BhP.; Mālav.; Kum. &c.

mentioned, quoted, committed to memory, handed down in sacred texts (述べられたる，引かれたる，記憶に留められたる，聖典にて伝えられたる)

・taught (教えられたる)

・celebrated (讃えられたる), KātyŚr.; BhP.; Kum. &c.

to be mentioned or quoted (述べられ，また引かるべき), APrāt.

one who has mentioned or quoted (述べ，また引きたる者), Comm. on Pāṇ. ii, 3, 36.

mention, handing down by sacred texts (述ぶること，聖典にて伝うること), KātyŚr.

・study of the sacred texts (聖典の学), T.

sacred tradition, sacred texts handed down by repetition (聖なる伝統，誦習により伝えらるる聖典)

・that which is to be remembered or studied or learnt by heart (憶えられ，学ばれ，また暗んぜらるべきもの)

・a Veda or the Vedas in the aggregate (Veda，また総じて Veda ら)

・received doctrine (受け継がれたる教え), VPrāt.; Mn.; MBh. &c.

・traditional usage, family or national customs (伝統の慣行，家また国の慣わし)

・advice, instruction in past and present usage (勧め，昔と今の慣行についての教え)

・a Tantra (Tantra)

・a family, series of families (家，家々の連なり), L.

honouring sacred tradition (聖なる伝統を尊ぶ), Mn. vii, 80

N. of Brahmā (Brahmā の名), Kāv.

N. of wk. (或る書の名).

observing the Vedas and traditional customs, pious (Veda と伝統の慣わしを守る，敬虔なる)

・containing the essence of the Veda (Veda の精髄を含む), L.

an orthodox Vaiṣṇava (正統の Vaiṣṇava), L.

a species of grain (或る穀の種), TS.; Kāṭh.

belonging to or inhabited by the Ambarīṣa-putras (Ambarīṣa-putra らに属し，また彼らの住まう), (g. rājanyâdi, Pāṇ. iv, 2, 53.)

a man belonging to the Ambaṣṭha people (Ambaṣṭha の民に属する人), Pāṇ.

a king of the Ambaṣṭhas (Ambaṣṭha らの王), AitBr. viii, 21, 6

a descendant of Ambikā (Ambikā の裔)

・N. of Dhṛtarāṣṭra (Dhṛtarāṣṭra の名), MBh.

・of Kārttikeya (Kārttikeya の名), L.

・of a mountain (或る山の名), VP. ii, 4, 63.

coming from a cloud (雲より来る), Naiṣ.

consisting of water, being watery, fluid (水より成る，水の，液の), MBh.

living in water, aquatic (水に住まう，水棲の)

a fish (魚), Comm. on Pāṇ. iv, 4, 27.

a descendant of Ambhas (Ambhas の裔), (g. bāhv-ādi, Pāṇ. iv, 1, 96.)

daughter of Ambhṛṇa, N. of Vāc (Ambhṛṇa の娘，Vāc の名)

・(see ambhṛṇa.)

to be contained or possessed by (loc.) (…に含まれ，また領さる), RV. vi, 29, 2 and 3.

the mango tree, Mangifera Indica (菴羅樹), MBh.; R.; Śak. &c.

the fruit of the mango tree (菴羅の実), Suśr.; ŚBr. &c.

・a particular weight (或る特定の重さ).

N. of a poet (或る詩人の名), Inscr.

N. of a mountain (或る山の名), Megh. 17.

N. of a plant (或る植物の名), L.

Curcuma Reclinata (Curcuma Reclinata), Bhpr.

N. of a man (或る人の名), Pāṇ.

a descendant of Āmra-gupta (Āmra-gupta の裔), ib.

a descendant of Āmra-gupta (Āmra-gupta の裔), ib.

mango oil (菴羅の油), L.

Curcuma Reclinata (Curcuma Reclinata), L.

a particular Rāga (in music) (〔楽にて〕或る特定の Rāga).

N. of a king (或る王の名)

N. of a woman (或る女の名).

a portion of dried mango fruit (干したる菴羅の実の一片), L.

N. of a Guhila king (或る Guhila の王の名), ib.

a cooling drink made of mangoes (菴羅より作れる涼しき飲み物), Bhpr.

made of mangoes (as sauce) (菴羅より作られたる〔汁について〕), L.

a mango forest (菴羅の林), R.; Daś. &c.

the hog-plum, Spondias Mangifera (Spondias Mangifera) (豚李，Spondias Mangifera), L.

inspissated mango juice (煮詰めたる菴羅の汁), L.

kernel of the mango fruit (菴羅の実の核), Bhpr.

the hog-plum, Spondias Mangifera (Spondias Mangifera), Suśr.

the hog-plum, Spondias Mangifera (Spondias Mangifera), MBh.; R.; Suśr.

・inspissated mango juice (煮詰めたる菴羅の汁), L.

・N. of a mountain (或る山の名), R.

a kind of climbing plant (或る蔓草の一種), L.

N. of a Liṅga (或る Liṅga の名).

N. of a town (或る都市の名), R.

containing mango trees (菴羅樹を含む), Comm. on Pāṇ.

the state of being a mango tree (?) (菴羅樹たる状態か), Pāṇ. v, 1, 123, (gaṇa dṛḍhâdi.)

id. (同上).

to repeat (繰り返す), MBh.

repetition (繰り返し), Bālar.

tautology, reiteration of words and sounds (重言，語と音の繰り返し), L.

reiterated, repeated (繰り返されたる)

repetition of a sound or word (音また語の繰り返し)

・(in Gr.) reduplication, reiteration, the second word in a reiteration (〔Gr.〕重複，繰り返し，繰り返しにおける第二の語), Pāṇ.; APrāt. &c.

a Yamaka (in which every Pāda ends with a word repeated twice) (或る Yamaka〔各 Pāda が二度繰り返さるる語にて終る〕), Bhar.

the tamarind tree, Tamarindus Indica (羅望子), L.

sourness, acidity (酸きこと，酸味), L.

a species of plant (或る植物の種), L.

the plant Rumex Vesicarius (= amla˚) (植物 Rumex Vesicarius).

the tamarind tree (羅望子); sourness in the mouth, acidity of stomach (= amlīkā) (口中の酸味，胃の酸), L.

N. of an Apsaras (或る Apsaras の名), MaitrS.

v.l. for a-mlāna, q.v., Ragh. xvi, 75.

arrival, approach (到来，近づくこと), RV. ii, 38, 10; ChUp.

・income, revenue (収入，歳入)

・gain, profit (利，益), Pāṇ.; Mn.; Yājñ.; MBh.; Hit. &c.

・the eleventh lunar mansion (第十一の星宿), VarBṛS.

・a die (賽), Jyot.

・the number four (数の四), ib.

・N. of a kind of formulas inserted at particular occasions of a sacrifice (祭祀の或る特定の折に挿入さるる或る種の定型句の名), ŚāṅkhŚr. Comm.

seeing (i.e. having) revenues (歳入を見る〔すなわち有する〕), Mṛcch.

the place where revenues are collected (歳入の集めらるる場).

receipt and disbursement, income and expenditure (収と支，収入と支出).

a place where revenues are collected (歳入の集めらるる場), Pāṇ.

coming near to (…に近づく).

one to whom wealth or property comes (財また物の来る者), AV. xiii, 4, 54.

at the time when the cows come home (牛の家に帰る時に), (g. tiṣṭhad-gv-ādi, Pāṇ. ii, 1, 17), Bhaṭṭ.

id. (同上), ib.

coming, approaching (来ること，近づくこと), RV.; AV.; VS.

・(for 2. āyana See s.v.)

coming or hastening near (近づき，また急ぎ寄る), TS. ii, 4, 7, 1.

acting violently, using violence, using forcible means (e.g. a beggar holding a lance to your breast in asking for alms) (荒く振舞う、暴力を用いる、力ずくの手立てを用いる〔たとえば施しを乞うに際して槍を胸に突きつくる乞食〕, L.)

a descendant of Ayaḥ-sthūṇa (Ayaḥ-sthūṇa の裔), ŚBr.

going (?) (行くか), Comm. on Pāṇ. vi, 4, 81.

to make oblations or offer (to gods) (〔神々に〕供物を献ず);

to do homage, honour (敬礼し，尊ぶ), RV.; AV.; VS.;

to receive or procure through offerings, gain (供物により受け，また得る), RV.; VS.; ŚBr.

procuring or bringing near through offerings (供物により調え，また近くに齎す), RV. i, 28, 7; viii, 23, 17.

procuring most or best (superlative of the above) (最も多く，また最もよく調え得る), RV. ii, 9, 6; x, 2, 1.

procuring more or better, procuring very much or very well (compar. of ā-yaji) (より多く，またよりよく調え得る), TBr.

= ā-yajín, RV. ix, 97, 26.

a gift given at a sacrifice (祭祀にて与えらるる贈物), R.

obtained by sacrifice (祭祀により得られたる).

obtained by offerings or oblations (供物により得られたる), VS. v, 7

・(for 2. eṣṭa See under éṣ = ā-√ 2. iṣ.)

to arrive, enter (至る，入る);

to adhere, abide (付き従い，留まる);

to attain to (…に達す), RV.; AV.; ŚBr.;

to rest on, depend on (…に依り，拠る);

to be at the disposition of (…の意のままにある), MBh.; R.; Mn.; Megh. &c.;

to make efforts (努む), R.; BhP. : Caus. -yātayati, to cause to arrive at or reach (至らしむ), ŚBr.; AitBr.

resting-place, support, seat, place, home, house, abode (憩う場，支え，座，場，家，住処), TS.; ŚBr.; ChUp.; AitBr.; Mn.; Yājñ.; Kum. &c.

・the place of the sacred fire (= agny-āyatana) (聖火の場), KātyŚr.; ĀśvŚr. & ĀśvGṛ.

・an altar (祭壇)

・a shed for sacrifices (祭祀のための小屋)

・a sanctuary (聖所), ChUp.; R.; Mn.; Pañcat. &c.

・a plot of ground, the site of a house (地所，家の敷地)

・a barn (納屋), Yājñ. ii, 154

・the cause of a disease (病の因), Suśr.

・(with Buddhists) the five senses and Manas (considered as the inner seats or Āyatanas) and the qualities perceived by the above (the outer Āyatanas) (〔Buddhist にて〕五官と Manas〔内なる座すなわち Āyatana と見なさる〕、および右により知覚さるる諸性質〔外なる Āyatana〕.)

the state of being the site of, &c. (…の場たる状態等), Vedāntas. &c.

having a seat or home (座また家を有する), TS.

N. of the fourth foot of Brahman (Brahman の第四の足の名), ChUp. iv, 8, 4.

adhering, resting on, depending on (付き従う，…に依り，拠る)

・being at the disposition of (…の意のままにある), MBh.; Hariv.; R.; Megh.; Kathās. &c.

・exerting one's self, making efforts (己を励まし，努むる), BhP.

・cautious, circumspect (慎重なる，用心深き), R.

・being ready or prepared (備えたる), R.

dependence (依ること), Sāh.

having taken root (根を張りたる), TāṇḍyaBr. xx, 16, 1.

dependence, subjection, subjecting (依ること，従属，従わしむること)

・affection (情)

・power, strength (力)

・day (日)

・boundary, limit (境，限り)

・sleeping (眠ること)

・length (長さ)

・majesty, dignity (威厳，尊厳)

・future time (未来の時)

・continuance in the right way, steadiness of conduct (正しき道に留まること，行いの確かさ), L.

the not being as it should be, wrong application, incorrectness (然るべくあらざること，誤れる適用，正しからざること), Śiś. ii, 56.

the state of being not as formerly (昔のごとくあらざる状態).

belonging to the solstice (至に属する), Comm. on Sūryas.

・(for 1. āyana See under āya.)

to stretch, lengthen out, extend (張り，長くし，延ぶ), RV.; AV.; Lāṭy.; Suśr.; MBh. &c.;

to stretch (a bow) (〔弓を〕引く);

to put on (an arrow &c.) (〔矢等を〕番う);

to draw near, bring hither (近づけ，こなたに齎す);

to fetch, procure (取り来り，調う), RV.;

to keep, stop, hold in, draw back, restrain (保ち，止め，抑え，引き戻し，制す), Mn.; Yājñ.; MBh.; BhP. &c.;

to produce (生ぜしむ), Bhaṭṭ. : Ā. -yacchate (cf. Pāṇ. i, 3, 28 and 75) to stretch one's self or be stretched or strained (己を伸ばし，また張らる);

to grow long (長くなる), L.;

to grasp, possess (掴み，有つ), L. : Caus. -yāmayati, to bring near, draw near (近くに齎す);

to carry, fetch (運び，取り来る), RV.;

to lengthen, extend (長くし，延ぶ), Suśr.;

to produce or make visible (生ぜしめ，また見ゆるようにす);

to show (示す), MBh.

stretched, lengthened, put on (as an arrow) (張られたる，長くせられたる，番えられたる〔矢について〕)

・stretching, extending, extended, spread over (張る，延ぶる，延べられたる，一面に広がれる)

・directed towards, aiming at (…に向けられたる，狙う)

・extended, long, future (延べられたる，長き，未来の), MBh.; R.; Suśr.; Ragh.; Śiś.; Kir. &c.

an oblong figure (in geometry) (〔幾何にて〕長方形)

a particular interval (in music) (〔楽にて〕或る特定の音程)

without delay, on the spot, quickly (遅れなく，その場にて，速やかに), ŚBr.

without delay, on the spot, quickly (遅れなく，その場にて，速やかに), ŚBr.

oblong (長方の), ĀśvGṛ. &c.

an oblong (長方形)

‘having long leaves’, the plantain tree, Musa Paradisiaca Lin. (「長き葉を有する」，芭蕉), L.

= -caturasra.

(an arrow) with long feathers (長き羽の〔矢〕), Kathās.

having long lines on the hand (one of the 80 minor marks of a Buddha) (手に長き筋を有すること〔Buddha の八十随好の一〕), Dharmas. 84

having a long heel (one of the 32 signs of perfection) (長き踵を有すること〔三十二相の一〕), ib. 83

having long eye-brows (one of the 80 minor marks of a Buddha) (長き眉を有すること〔Buddha の八十随好の一〕), ib. 84

far-striding (大股に歩む), Bcar.

right-angled (直角の), Col.

a panegyrist (讃うる者), Kāty. on Pāṇ. iv, 2, 178.

having longish eyes (やや長き眼を有する), Bhartṛ. &c.

having long-cornered eyes (長き目尻の眼を有する).

long continuance, remote futurity (長き続き，遠き未来), Śiś.

half an oblong (〔幾何にて〕長方形の半).

long-eyed, having long or large eyes (長き眼の，長きまた大なる眼を有する).

stretching, extending (張ること，延ぶること), RV. i, 139, 9

・extension, length (広がり，長さ), Kād.

・following or future time (後また未来の時)

・the future, ‘the long run’ (未来，「長き目に見て」), MBh.; R.; Mn.; Pañcat. &c.

・posterity, lineage (後裔，血統)

・descendant, son (裔，子), Daś.

・expectation, hope (期待，望み), Kathās.; Kād.

・majesty, dignity (威厳，尊厳), L.

・restraint of mind (心の制御), L.

・N. of a daughter of Meru (Meru の娘の名), VP.

fit or useful for future time (未来の時に適し，また益ある), Mn.

long, extended (長き，延べられたる)

・stately, dignified (堂々たる，威ある), L.

・self-restrained (己を制せる), L.

・(1. は col. 1 を見よ。)

restrainer, ruler (?) (抑うる者，統べる者か)

・one who approaches [Sāy.] (近づく者), RV. viii, 32, 14.

stretching (a bow) (弓を張ること), ChUp.

to be stretched (張らるべき)

・to be restrained (抑えらるべき).

having stretched または restrained (張りまた抑えて), MBh. &c.

stretching, extending (張り伸ばすこと), RPrāt.; Suśr. &c.

・restraining, restrained, stopping (抑うること), Mn.; MBh.; Bhag. &c.

・expansion, length (either in space または time), breadth (in mensuration) (広がり，長さ，幅), Suśr.; ĀśvGṛ.; R.; Megh. &c.

extended, long (伸びたる，長き).

lengthened out, extended (引き伸ばさるる)

・made visible, shown (見えしめらるる), MBh.

long in space または time (空また時において長き), Kād.

・ifc. restraining, stopping (抑うる), VP.; Yājñ. &c.

・longing for (焦がるること)

・missing, regretting (惜しみ悔ゆること), L.

(āyu より), N. of a Sāman (或る Sāman の名).

the dark half of the month (月の黒半), MaitrS. (ayava を cf.)

= 上の ā́yavan, MaitrS.

N. of a king [Sāy.] (或る王の名), RV. i, 122, 15.

・to become exhausted (疲れ果つ), Hariv.; R. &c.

・Caus. P. -yāsayati, to weary, worry (疲らし悩ます)

・to give pain, torment (苦しむ), Suśr.; MBh.; Kathās. &c.

・Caus. の Pass. -yāsyate, to pine away (窶る)

・to consume by grief (悲しみに身を焼く), R. &c.

exerted, managed または effected with difficulty (辛くも成さるる)

・labouring, toiling, making effort または exertion (励み努むる), MBh.; R.; Hariv. &c.

・pained, distressed (苦しめらるる)

・wearied, vexed, angry (疲れ煩い怒れる), ib.

・sharpened, whetted (研がるる)

・thrown, cast (投げらるる), L.

effort, exertion (of bodily または mental power), trouble, labour (身また心の努め，労), VS.; MBh.; R.; Suśr.; Śak.; Kathās. &c.

・fatigue, weariness (疲れ), MBh.; R.; Daś.

causing effort, causing fatigue または weariness (努めまた疲れを生ぜしむる), Bhartṛ.

making exertion, active, laborious (努むる，勤しむ)

・exhausted by labour, wearied (労に疲れたる).

(ayas より), of iron, made of iron または metal, metallic (鉄また金属より成る), RV.; ŚBr.; KātyŚr.; MBh.; Yājñ. &c.

armour for the body, a breastplate, coat of mail (身の鎧，胸当て), L.

・〔補遺〕(また) an iron vessel (鉄の器), Viṣṇ.

iron (鉄)

・anything made of iron (鉄にて作らるる物), Ragh.; Kum. &c.

・a wind-instrument (吹く楽器), KātyŚr. xxi, 3, 7.

made of iron (鉄より成る), Kād.

(ayas より), belonging to または made of iron (鉄に属し鉄より成る), (g. kṛśâśvâdi, Pāṇ. iv, 2, 80.)

the upper part of the thigh of an elephant (象の腿の上の部)

・(ayas-kāra をも見よ。)

a descendant of Ayas-kāra (Ayaskāra の裔), L.

・to arrive, approach (至る), RV.; AV.; ŚBr.; MBh.; Kathās. &c.

・to reach, attain, enter (達し入る), BhP. &c.

・to get または fall into any state または condition (或る状に陥る)

・to be reduced to, become anything (抽象名詞の acc. を伴いて) (～と成る), Hariv.; MBh.; R.; BhP.; Ragh. &c.

come, arrived, attained (来たり至れる), MBh.; Śak.; Kathās. &c.

abundance, superabundance (豊かさ), Kir.

coming near, arrival (近づき，到着)

N. of a son of Nahuṣa (Nahuṣa の或る子の名), MBh.; Hariv.; VP.

coming, arrival (来たること), RV. viii, 22, 18; MBh. &c.

・the natural temperament または disposition (生まれつきの性), L. (ayāna を cf.)

・〔補遺〕a partic. ornament for horses (馬の或る特定の飾り), Hcar.

causing to come near, inviting (近づかしむること，招くこと)

・fetching (取り来たること).

urgently requested または desired (切に乞わるる)

prayer (祈り), R.

to draw または pull towards one's self (己が方に引く)

・to seize, take possession of (掴み取る), RV.; TBr.; ŚBr.

・to procure, provide, produce (整え生ず), TS.

・to stir up, agitate, mingle (掻き混ず), MānŚr. & MānGṛS.

・Intens. (p. -yóyuvāna, RV. iv, 1, 11) to meddle with (干渉す).

a spoon (または similar instrument) for stirring (掻き混ずる杓また類する器), AV. ix, 6, 17, &c.

melted, mixed, mingled (溶け混ざれる)

・ifc. combined with (～と合わさる), MBh.; R.; BhP.

half-melted butter (半ば溶けたる酥), MaitrS.; AitBr.

(√ i より, Uṇ. i, 2), living, movable (生ける，動く), RV.; VS.

a living being, man (生ける者，人)

・living beings collectively, mankind (生ける者らの総体，人類), RV.

・son, descendant, offspring (子，裔)

・family, lineage (族，血筋), RV.

・a divine personification presiding over life (命を司る神なる人格化), RV. x, 17, 4

・N. of fire (as the son of Purūravas and Urvaśī) (火の名。Purūravas と Urvaśī との子として), VS.; MBh.; Hariv. (āyus を cf.)

・N. of a man persecuted by Indra (Indra に責めらるる或る人の名), RV.

・N. of several other men (他の数人の名), MBh.; Hariv. &c.

・N. of a king of frogs (蛙らの或る王の名), MBh.

[および (us) m., L.] life, duration of life (命，命の長さ), RV. iii, 3, 7; ix, 100, 1.

making または giving long life (長き命を与うる), ĀpŚr.

ruling over mankind (人類を統ぶる), TāṇḍyaBr. i, 5, 17.

(√ sac より), with the co-operation of men (人らの助けもて), RV. ix, 25, 5; 63, 22.

presiding over longevity (長命を司る), ĀpŚr. (āyuṣ-pati を cf.)

remainder of life (命の残り), Hit.

having still a short space of life left, not yet about to die (なお僅かに命の残れる，未だ死せんとせざる)

the state of being not yet about to die (未だ死せんとせざる状), Pañcat.

a ceremony performed to obtain longevity and forming - together with the Go and Jyotis - part of the Abhi-plava ceremony (ā́yus を cf.)

（長命を得んとて行わるる儀。Go と Jyotis とと共に Abhiplava の儀の一部を成す）, TS.; ŚBr.; AitBr.; KātyŚr. &c.

N. of wk. (或る書の名)

（前項に同じ）

（前項に同じ）

predicting the length of a man's life from the aspect of the stars (星の相より人の命の長さを予言すること).

a medicament (薬), L.

N. of wk. (或る書の名)

struggling for one's life (己が命のために闘う), VS. xvi, 60.

a conjunction of planets enabling an astrologer to predict the course of a man's life

（占星者が人の命の行方を予言し得る星の会合）.

the science of health または medicine (it is classed among sacred sciences, and considered as a supplement of the Atharva-veda; it contains eight departments: 1. Śalya または (removal of) any substance which has entered the body (as extraction of darts, of splinters, &c.); 2. Śālākya または cure of diseases of the eye または ear &c. by Śalākās または sharp instruments; 3. Kāya-cikitsā または cure of diseases affecting the whole body; 4. Bhūta-vidyā または treatment of mental diseases supposed to be produced by demoniacal influence; 5. Kaumāra-bhṛtya または treatment of children; 6. Agada-tantra または doctrine of antidotes; 7. Rasāyana-tantra または doctrine of elixirs; 8. Vājīkaraṇa-tantra または doctrine of aphrodisiacs)

（健康また医の学。聖なる学の中に数えられ，Atharvaveda の補遺と見なさる。八の部門を含む。一に Śalya，すなわち身に入りたる物を除くこと［矢また刺を抜くが如し］。二に Śālākya，すなわち Śalākā なる鋭き器もて目また耳などの病を癒すこと。三に Kāyacikitsā，すなわち身の全体に及ぶ病を癒すこと。四に Bhūtavidyā，すなわち鬼の力により生ずとせらるる心の病の療治。五に Kaumārabhṛtya，すなわち児の療治。六に Agadatantra，すなわち解毒の教え。七に Rasāyanatantra，すなわち霊薬の教え。八に Vājīkaraṇatantra，すなわち媚薬の教え）, Suśr.; MBh.; Hariv. &c.

a physician (医者)

acquainted with medical sciences (医の学に通じたる), R.

N. of wk. (或る書の名)

N. of wk. (或る書の名)

N. of wk. (或る書の名)

acquainted または familiar with medical science, a physician (医の学に通じたる者，医者), L.

id.

taking away health, obnoxious to health (健康を奪う，健康に害ある).

causing または creating long life (長き命を生ぜしむる), Kād.

wishing for long life または health (長命また健康を願う), ŚBr.; KātyŚr.; Āp. &c.

cause of longevity (長命の因), Sāh.

producing または creating long life (長き命を生ずる), AV.

āyuḥ-ṣṭoma, q.v. に代わる, a particular ceremony (或る特定の儀).

ruling over long life (長き命を統ぶる), AV.

preserving life (命を守る), VS.; TS.

prolonging life (命を延ばす), AV. iv, 10, 4.

possessed of vital power, healthy, long-lived (生の力を有する，健やかにして長命なる)

・alive, living (生ける), AV.; VS.; MBh.; R.; Śak. &c.

・lasting (永らう), AV. vi, 98, 2

・old, aged (老いたる), ĀśvGṛ.

（「命を有する」。しばしば一種の敬称として用いらる。とりわけ王族と仏の僧とに）

・the third of the twenty-seven Yogas または divisions of the ecliptic (二十七の Yoga すなわち黄道の分の第三)

・the Yoga star in the third lunar mansion (第三の月宿における Yoga の星)

・N. of a son of Uttānapāda (Uttānapāda の或る子の名)

・of Saṃhrāda (Saṃhrāda の或る子の名), VP.

giving long life to men (人々に長き命を与うる), Pat.

the being fond of または depending on life (命を好みまた命に依ること), Jain.

giving long life, vital, preservative of life, for the sake of life, relating または belonging to it

（長き命を与うる，命を保つ，命に関わる）, ŚBr.; Mn.; MBh.; R.

vital power, abundance of life, longevity (生の力，命の豊かさ，長命), AV.; VS.; ŚBr.; Mn.; Pañcat. &c.

・a medicament (薬), L.

・‘vivifying’, N. of a ceremony performed after a child's birth (「生かす」，児の生まれたる後に行わるる或る儀の名), PārGṛ.

long-lived (長命なる), BhP.

N. of a kind of oblation (一種の供えの名), MānGṛ.

life, vital power, vigour, health, duration of life, long life (命，生の力，健康，命の長さ), RV.; AV.; TS.; ŚBr.; Mn.; MBh.; Pañcat. &c.

・active power, efficacy (働く力，効き目), RV.; VS.

・the totality of living beings [food, Sāy.] (生ける者らの総体) RV. ii, 38, 5 and vii, 90, 6

・N. of a particular ceremony (= āyuḥ-ṣṭoma, q.v.) (或る特定の儀の名)

・N. of a Sāman (或る Sāman の名)

・of the eighth lunar mansion (第八の月宿の名)

・food (食), L.

the son of Purūravas and Urvaśī (āyu を cf.) (Purūravas と Urvaśī との子), MBh.; Vikr.; VP.

・[cf. Dor. αἰές; おそらくまた αἰών.]

N. of a Buddha (或る Buddha の名).

・to join, fasten (結ぶ), Śak.

・to accommodate with (与う)

・to appoint (任ず), BhP.

・Caus. -yojayati, to join together (合わす)

・to form, constitute (形作る), BhP.; Kum.

joined with, united, applied to (合わさるる)

・appointed, charged with (任ぜらるる), L.

・burdened with, slightly joined (負わさるる，僅かに合わさるる), L.

a minister, an agent または deputy (大臣，代理の者).

・〔補遺〕(劇において) an official appointed by a king (王の任ずる官), Bhar.

an official (官).

a fit official (適える官), L.

uniting, joining (合わす), AV. xi, 8, 25.

a yoke または team of draft animals (牽く獣の軛また組), ŚāṅkhŚr.; Kāṭh.

・appointment, action, the performance of an action (任じ，行い), L.

・ornament, decoration (飾り), R.; Hariv.

・swarm (群れ), R. v, 17, 5

・presenting または offering flowers, perfumes &c. (花・香などを献ずること), L.

・a shore または bank (岸)

・a quay to which boats are attached (舟を繋ぐ埠頭), L.

junction, combination (結び合わせ)

・collecting (集むること)

・bringing または carrying near, fetching (近くに運び来たること), L.

・N. of particular Mantras (或る特定の Mantra らの名), Kauś.

collected together, brought into connexion (集められ結ばるる), Kum.

・Caus. -yodhayati id., MBh.; Uttarar. &c.

a weapon (武器), RV.; AV.; VS.; R.; Mn.; MBh.; Ragh. &c.

・implement (器), AV. x, 10, 18; AitBr.; Kauś.

・gold used for ornaments (飾りに用いらるる金), L.

water (水), L.

living by one's weapons (己が武器にて生きる)

a warrior (戦士), Pāṇ. iv, 3, 81.

the plant Sesbania Aegyptiaca (commonly called Jayantī) (俗に Jayantī と呼ばるる草), L.

the governor of an arsenal (武器庫の司), Hariv.

（前項に同じ）

bearing arms (武器を帯ぶる)

an armoury, arsenal (武器庫), Kād.

armed (武器を帯びたる), Veṇīs.

N. of a plant (或る草の名), Suśr. ii, 104, 10.

an armoury, arsenal (武器庫), Mn.; MBh.; Veṇīs.

governor of an arsenal (武器庫の司), Hariv.

governor of an arsenal (武器庫の司), Hariv.

relating to arms (武器に関わる)

・living by one's weapons (己が武器にて生きる)

a warrior, soldier (戦士), Pāṇ. iv, 4, 14; MBh.

（前項に同じ）

bearing weapons (武器を帯ぶる)

・a warrior (戦士), VS. xvi, 36; Kauś.; R.

relating to または living by arms (武器に関わり武器にて生きる)

a warrior, soldier (戦士), Pāṇ. iv, 4, 14; Mn.; Comm. on Yājñ.

war, battle (戦い), MBh.; Ragh.

・battle-field (戦場), MBh.; R.

・killing, slaughter (殺すこと), L.

attacked (攻めらるる), MBh.

・to sin against (～に対して罪を犯す).

(= ayogava, q.v.), a man of mixed tribe (sprung from a Śūdra man and Vaiśya woman; his business is carpentry &c.)

（混血の族の者。Śūdra の男と Vaiśya の女とより生ず。その業は木工など）, ŚBr.; KātyŚr.; Mn.; Yājñ.

a woman of this tribe (この族の女).

at the distance of a Yojana (一 Yojana の隔たりにて), MBh.

N. of a Ṛṣi (或る Ṛṣi の名), MBh.

belonging to または native of Ayodhyā (Ayodhyā に属しまたそこに生まるる), VarBṛS.

id., Uttarar. 1, 14.

praised (讃えらるる), RV. i, 101, 4, &c.

to insert, place in (挿し入る), RV.

・to excite (掻き立つ)

・to bring near, fetch (近くに運び来たる), RV.

・to come (来たる)

・to reach, obtain, fall into (misfortune) (至り，禍に陥る), RV.; ŚBr.; AitBr. &c.

・to inflict (加う), AitBr.

・Caus. ârpayati, to cause to partake of (与らしむ), ŚBr. iv, 5, 7, 7

・to fix, settle, annex (定め付す)

・to inflict, injure (加え傷つく).

（禍に陥り，苦しめられ乱さるる）

・injured (傷つけらるる)

・oppressed, suffering, sick, unhappy (虐げられ病み幸いならざる), ŚBr.; TS.; Mn.; R.; Śak.; Ragh. &c.

the plant Barleria Caeruli (草 Barleria Caeruli), Suśr.

extremely pained, disturbed, confounded (甚だ苦しみ乱さるる), R. ii, 77, 19, &c.

state of affliction, pain (苦しみの状), R. ii, 59, 17.

（前項に同じ）

friend of the distressed (苦しむ者の友).

painful occurrence, pain, injury, mischief; sickness (苦しき出来事，痛み，害，病), AV.; VS.; KātyŚr.; R.; Megh. &c.

having または suffering pain (痛みを有し患う), Suśr.

a Mantra または spell (against snakes) (蛇に対する Mantra また呪), MBh. i, 2188.

（前項に同じ）

the relieving of distress または pain &c. (苦しみを除くこと).

one who inflicts, injures (加え傷つくる者), ŚBr.

fastened to, annexed (付けらるる)

・dependent on (～に依る), RV.; AV.

brass (真鍮), BhP. x, 41, 20

・iron (鉄), L.

・a sting (刺), Comm. on TS.

・an angle (角)

・a corner (隅)

cavity (空ろ), Sūryas.

・N. of a tree (或る樹の名), L.

・N. of a lake (或る湖の名), KauṣUp.

・the planet Mars (火星), Ἄρης

・the planet Saturn (土星), L.

a shoemaker's awl または knife (靴屋の錐また刃物)

・a bore (錐)

・a probe (探り), RV.; Suśr. &c.

・an aquatic bird (水鳥).

a kind of brass (一種の真鍮).

the point of an awl (錐の先), ŚvetUp.

・the iron thong at the end (of a whip) (鞭の端の鉄の紐)

・the edge of a semicircular arrow-head (半円の鏃の刃), L.

sharpened, sharp at the top and broad at the bottom like an awl (錐の如く先鋭く根広き), TS.

（十一の犠牲の柱の配り。中央を高くし両側に向かい次第に低くす）, ĀpŚr.

an arrow-head shaped like an awl (錐の形の鏃).

‘row of awl-shaped hills’, N. of a chain of mountains (commonly called Aravalli, running for 300 miles in a north-easterly direction through Rājputāna &c., the highest point being Mount Abu 5650 feet high)

（「錐の形の丘の列」，或る山脈の名。俗に Aravalli と呼ばれ，Rājputāna などを北東の方向に三百哩にわたり走る。最高峰は Abu 山にして高さ五千六百五十呎）.

ara, q.v. の v.l., a spoke (輻), MBh. i, 1498 (ed. Bomb. i, 33, 4 は ara と読む).

reddish (赤みたる), Suśr.; Vikr.

red sandal-wood (赤き栴檀), L.

N. of a plant (或る草の名), L.

・to protect from (～より守る), RV. vii, 50, 1.

preserved, defended, proper または worthy to be defended (守らるる，守るに値する), L.

protection, guard, preservation (守り), Mn.; R. &c.

・the junction of the frontal sinuses of an elephant (象の額の洞の合わせ目), L.

・the part of the forehead below this junction (この合わせ目より下の額の部), Śiś. v, 5

protection, guard (守り).

（前項に同じ）

guarded, protected (守らるる), MBh.; R.

guarding, watching (守る), MBh.

to be preserved または guarded (守らるべき), R.

the tree Cathartocarpus (Cassia) Fistula (樹 Cassia Fistula), Bhpr.; Suśr.

its fruit (その実), Suśr.

(√ rañj ? [Gmn.]), a bee (蜂), RV. x, 106, 10.

having prepared または composed (調え作りて)

・having furnished または provided (備えて), Pañcat.

arranged, prepared (整え調えらるる)

・put on (着けらるる), Daś.

a mime (物真似の者), T. (?)

a cry, noise (叫び，音), Daś.