to be brought or led near (齎され,また近くに導かるべき), MBh.
・to be calculated (算えらるべき), Comm. on VarBṛ.
ā-nayitavya – ā-√ pṛc(56 / 548)
↑ ↓ キーで前後の項目へ移動できます。
to be brought or led near (齎され,また近くに導かるべき), MBh.
・to be calculated (算えらるべき), Comm. on VarBṛ.
a fisherman's net (漁師の網), Pāṇ.
・〔補遺〕investiture (= upanaya) (入門の儀), L.
to become a net, form or represent a net (網と成る,網を成し,また表す).
a fisherman, fisher (漁師), Ragh.
to be brought near (近くに齎さるべき)
consecrated fire (taken from the Gārhapatya or household fire, and placed on the south side, where it is called dakṣiṇâgni, q.v.) (聖別されたる火〔Gārhapatya すなわち家の火より取られ,南側に据えらる。そこにては dakṣiṇâgni と称せらる〕)
having caused to be brought, having caused to be introduced, having brought together (齎さしめて,導き入れしめて,寄せ集めて).
taken, brought near, &c. (取られたる,近くに齎されたる等).
the act of leading near (近くに導く行い), R.
= 1. ā-nāyya, q.v.
one who leads or brings near, a bringer, bringing (近くに導き,また齎す者,齎し手), RV.; Kathās.
to be brought (齎さるべき), R.
relating to Agni (Agni に関する), Comm. on KātyŚr.
darkish (やや暗き), Ragh.; Vikr.
・slightly dark or blue (少しく暗き,また青き)
a black horse (黒き馬), L.
a black mare (黒き牝馬), T.
・tin (錫), L.
stretching from the Nīla to the Niṣadha mountains (Nīla より Niṣadha の山まで延ぶる), Hcat.
to sound, roar towards or near (…に向かい,また近くにて鳴り,吼ゆ);
(p. -nuvāna, Bhaṭṭ.) to cry (叫ぶ);
to twitter (as birds) (囀る〔鳥について〕) : Intens. (ā́-navinot, RV. vii, 87, 2) to roar towards (…に向かいて吼ゆ).
living, human (生ける,人の), T.
one who knows or studies the alternative rules (代りの規則を知り,また学ぶ者)
・obtained by alternative rules (代りの規則により得らるる), T.
a substitute (代りのもの), T.
conformable, favourable, inclined to help (適える,好ましき,助けんとする), Pāṇ. iv, 4, 28.
conformity, suitableness (適うこと,相応しさ), Kathās.; MBh.; Yājñ.
・favour, kindness, humouring (恵み,情け,機嫌を取ること), Rājat.
・agreement of minds, friendliness (心の合致,親しさ).
conformable to one's wishes (己が願いに適いて), Vātsy.
(= anu-kṛṣṭa, q.v.), Vārtt. on Pāṇ. v, 4, 36.
being along the sword (剣に沿える), Comm. on Pāṇ.
being along the Gaṅgā (Gaṅgā に沿える), ib.
relating to or proceeding from, following (…に関し,またより起こる,従う), Pāṇ.
following (従うこと)
・acquaintance, familiarity (知己,親しみ), L.
belonging to one who repeats another's words, repeating another's words (他者の言を繰り返す者に属する,他者の言を繰り返す), Pāṇ.
knowing or studying the Anu-guṇa (i.e. according to T. a manual of the art of keeping within the bounds of one's faculties?) (Anu-guṇa を知り,また学ぶ), ib.
homogeneousness (同質なること), Sāh.
belonging or conformable to a village, rustic, rural (村に属し,また適える,田舎の), Pāṇ.
belonging to an attendant (侍者に属する), ib.
posthumous [BRD.] (遺腹の)
・common (共なる), TS.; TBr.
v.l. for ānaḍuha, q.v.
belonging or conformable to grains of Sesamum (胡麻の粒に属し,また適える), Comm. on Pāṇ.
a descendant of Anu-dṛṣṭi, q.v. (Anu-dṛṣṭi の裔), ib.
id. (同上), Pāṇ.
belonging to an Anu-deśa (q.v.) rule (Anu-deśa の規則に属する), L.
belonging or conformable to destruction (滅びに属し,また適える), Pāṇ.
nasality (of a sound) (〔音の〕鼻音性), RPrāt.
along the way (道に沿える), Comm. on Pāṇ.
following, pursuing, tracking (従う,追う,跡を辿る)
・knowing or studying the anupada (q.v.) song (anupada の歌を知り,また学ぶ), ib.
being behind any one's steps (人の歩みの後にある), ib.
order, series, succession (順序,連なり,相次ぐこと), MBh.; R. &c.
・(in law) direct order of the castes (〔法にて〕階級の順順), Mn.; Yājñ. &c.
・(generally only instr. -eṇa and -yā, one after the other, in due order.) (通常 instr. にてのみ,次々に,しかるべき順にて)
order, succession (順序,相次ぐこと), KātyŚr.; Mn.; Yājñ. &c.
・(generally abl. -āt, in due order.) (通常 abl. にて,しかるべき順にて)
of continued influence or efficacy (絶えざる影響また効ある), Car.
belonging to the goddess Anu-mati (q.v.) (女神 Anu-mati に属する), TBr.
relating to a conclusion, derived from inference, subject to inference, inferable, inferred (結論に関する,推理より導かるる,推理に依る,推し量り得る,推されたる), Āp.; ŚāṅkhŚr.
・making conclusions (結論を為す), BhP.
the state of being inferable (推し量り得る状態), KātyŚr.
belonging or conformable to kidney-beans (隠元豆に属し,また適える), Comm. on Pāṇ.
belonging to barley (大麦に属する), ib.
relating to the after-sacrifice (後供に関する), MānŚr.
belonging to a servant (僕に属する)
・belonging to a retinue (従者の列に属する)
・a servant (僕), ib.
being along or belonging to a sacrificial post (祭柱に沿い,またこれに属する), ib.
passion, affection (情熱,愛情), L.
a descendant of Anu-rahat (Anu-rahat の裔), Pāṇ. (cf. ānuhārati).
conformity, suitableness (適うこと,相応しさ), Sāh.
a descendant of Anu-rohat (Anu-rohat の裔) (according to T. v.l. for ˚hārati, q.v.)
belonging to the constellation Rohiṇī (星座 Rohiṇī に属する).
in the direction of the hair, in natural or regular order, in due course (毛の向きに,自然また規則の順に,しかるべき道筋にて)
・conformable, favourable, benevolent (適える,好ましき,恵み深き), L.
in the direction of the hair, produced in natural or direct order (毛の向きに,自然また直の順に生ずる)
a direction similar to that of hairs, natural or direct order (毛の向きに似たる向き,自然また直の順), Mn.; Yājñ.; Pāṇ.
・the state of being prosperous, doing well (栄うる状態,順調なること), Suśr.; Pāṇ.
・bringing to one's right place (然るべき場に齎すこと), Suśr.
・favourable direction, fit disposition, favourableness (好ましき向き,適える配置,好ましさ), L.
・regular series or succession (整える連なりまた相次ぎ), L.
belonging to a race, conformable to a genealogical list (according to T., ‘behind a bamboo’) (族に属する,系譜に適える), L.
suitable for an oily enema (油の浣腸に適える).
ingratitude (恩を知らざること), L.
a neighbour living on the same side (同じ側に住まう隣人), Mn.
belonging to a person or thing accompanied with or bought for a hundred (百を伴い,また百にて購われたる人また物に属する).
relating to or treating of instruction (教えに関し,またこれを論ずる), MBh.
being with or within the awns (as rice) (芒と共に,またその内にある〔米について〕).
according to hearing, resting on tradition, derived from the Veda or tradition (聞くところに従う,伝統に依る,Veda また伝統より出づる), BhP.
id. (同上).
in continuous order, uninterruptedly, one after the other (絶えざる順にて,切れ目なく,次々に), RV. v, 16, 2, &c. (cf. anuṣak).
・〔補遺〕(accord. to some also, ‘regularly’, ‘thoroughly’) (或る説によれば「規則正しく」「徹して」), RV.
closely adherent, following, concomitant, inherent, implied (密に付き従う,従う,伴う,内在せる,含意さるる), BhP.; Pañcat.
・consistent (一貫せる)
・lasting, enduring (続く,保つ), Rājat.
・necessarily following, necessary as a result or consequence, inevitable (必然に従う,結果また帰結として必然なる,避け難き)
・occasional, unimportant, secondary (偶発の,重からざる,副次の), Sāh.
・(in Gr.) elliptical, including or agreeing with words not comprised in the sentence (〔Gr.〕省略の,文に含まれざる語を含み,またこれと合致する).
the being occasional, secondary (偶発にして副次たること), Siddh. on Pāṇ. ii, 2, 29 (p. 430).
belonging to the country Anu-ṣaṇḍa (q.v.) (国 Anu-ṣaṇḍa に属する), L.
‘in the manner of the after-shoot of rice’ i.e. shot after (「米の後生えの如く」,すなわち後に生えたる), TS. ii, 3, 4, 2.
consisting of Anu-ṣṭubhs (Anu-ṣṭubh より成る)
・formed like the Anu-ṣṭubh metre (e.g. composed of four divisions) (Anu-ṣṭubh の韻律のごとく成れる〔たとえば四区より成る〕), RV. x, 181, 1; VS.; ŚBr.; RPrāt.
consisting of the two metres Anu-ṣṭubh and Uṣṇih (韻律 Anu-ṣṭubh と Uṣṇih との二より成る), RPrāt.
being every evening (夕ごとにある), Comm. on Pāṇ.
being along the furrow (畝に沿える), ib.
being along the plough (犂に沿える), ib.
studying or knowing the work Anusū (q.v.) (書 Anusū を学び,また知る), L.
= ānuṣūka (?), q.v.
given by Anu-sūyā (Atri's wife) (Anu-sūyā〔Atri の妻〕により与えられたる), Ragh. xiv, 14.
a descendant of Anu-sṛti (Anu-sṛti の裔), Pāṇ.
a descendant of Anu-sṛṣṭi (Anu-sṛṣṭi の裔), ib.
a descendant of Anu-harat (Anu-harat の裔), ib.
‘lying close to’, ornament, jewels (「近くに横たわる」,飾り,宝玉), RV. v, 33, 9 [NBD. によれば ānūkam ind. その後に。ただし Sāy. はこの語を ābharaṇa と釈す].
subsequently (その後に)
belonging to a watery place (水辺の地に属する)
・wet, watery, marshy (湿れる,水気ある,沼地の), Suśr.
any animal frequenting watery or marshy places, as fishes, buffaloes, &c. (cf. anūpa) (水辺また沼地に棲むいずれの獣,魚・水牛等), ib.
・a descendant of Anūpa (Anūpa の裔)
N. of a Sāman (或る Sāman の名), Lāṭy. iv, 6, 1.
the flesh or meat of animals frequenting watery or marshy places (水辺また沼地に棲む獣の肉).
living in marshy places (沼地に住まう), Pāṇ.
acquittance of debt or obligation, the not being indebted to (gen.) (負債また務めよりの解放,…に負い目なきこと), Mn.; MBh.; R.; Ragh.; Pañcat. &c.
to dance towards, hasten near, jump near (…に向かいて舞う,近くに急ぐ,近くに跳ぶ) : Caus. (impf. 3. pl. -nartayan) to agitate gently (静かに揺り動かす), Ṛtus.; Ragh.
dancing-room, dancing academy (舞の間,舞の学舎), T.
the empire of the Ānartas (Ānarta らの国)
・water (水), L.
・dancing (舞), T.
the capital of Ānarta, i.e. Dvāravatī (Ānarta の都,すなわち Dvāravatī), L.
dancing towards (…に向かいて舞う), T.
・belonging to the inhabitants of Ānarta (Ānarta の住人らに属する), (g. dhūmâdi, Pāṇ. iv, 2, 127.)
the act of dancing towards or near, dancing (…に向かい,また近くにて舞う行い,舞), ŚāṅkhGṛ. i, 11, 5.
agitated gently (静かに揺り動かされたる), Bhartṛ.
belonging to the country (and the people of) Ānarta (Ānarta の国〔とその民〕に属する).
untruthful, lying, false (真ならざる,偽る,虚の).
belonging to or occupied by liars (虚言者に属し,また彼らの占むる), L.
addicted to lying (虚言に耽る), MBh.
absence of cruelty or harm, absence of injury, mildness, kindness, benevolence (惨さまた害なきこと,傷つけざること,柔和,情け,仁), MBh.; Gaut. v, 45.
the descendant of a benevolent person (仁ある人の裔), T.
・a benevolent person (仁ある人), L.
belonging to a benevolent person (仁ある人に属する), (g. gahâdi, Pāṇ. iv, 2, 138.)
merciful, mild, kind (慈悲ある,柔和なる,情け深き), MBh.
absence of cruelty or harm, kindness, mercy, compassion, benevolence (惨さまた害なきこと,情け,慈悲,憐れみ,仁), MBh.; Mn.; Āp.
from harmlessness, through kindness (害なきことより,情けによりて).
sunk up to the rim or felloe (as a wheel) (縁また輪縁まで沈める〔車輪について〕).
unskilfulness, clumsiness (拙さ,不器用) (cf. a-naipuṇa).
absence of power or supremacy (力また至上のなきこと) (cf. an-aiśvarya).
N. of RV. i, 89 (RV. i, 89 の名); Cat.
final, terminal, relating to the end (終りの,末端の,終りに関する).
one who finishes, personified as Bhauvana (終えしむる者,Bhauvana として神格化さる), VS.; TS.
a descendant of the above (右の裔), TS.
belonging to the women's apartments (奥の間に属する)
anything done in the women's apartment (奥の間にて為さるること).
to the end, completely, from head to foot (終りまで,全く,頭より足まで), ŚBr.; TS.; Gaut.
interior, internal, inward (内の,内なる), Bhaṭṭ.
・native, indigenous (土地の,生え抜きの), MBh.
・being inside, within (a palace &c.) (〔宮殿等の〕内にある), MBh.
an intimate friend (親しき友)
the heart (心), Naiṣ.
‘the inward expansion’ (「内なる展開」)
・the fantasies of the soul produced by ignorance (無知により生ずる魂の幻).
nearest or closest relationship (as of two letters) (〔二字の〕最も近き関係), Siddh.
near relationship (of two letters) (〔二字の〕近き関係).
belonging to the inner or women's apartments (内の間また奥の間に属する)
the keeper of a king's wives (王の妃らの守り手)
the office of the above (右の職).
returning at intervals, repeated from time to time (間を置きて還る,時折繰り返さるる).
(in phil.) ‘those who know the condition of the soul within the body’, N. of a philosophical sect (〔哲学にて〕「身の内なる魂の状態を知る者ら」,或る哲学の一派の名).
the son of an Anuloma by a woman of superior caste (Anuloma と上位の階級の女との子), L.
belonging to the intermediate space between heaven and earth, atmospherical, proceeding from or produced in the atmosphere (天と地との間の中間の空間に属する,大気の,大気より起こり,またその中に生ずる), VS.; TS.; MBh.; VarBṛS.; Suśr.
rain-water (雨水).
belonging to or being in an island (島に属し,また島にある).
included or comprehended in a class or troop (類また群に含まるる), L.
being inside a house (家の内にある), ib.
being within the place of sacrifice (祭場の内にある), Comm. on KātyŚr.
produced or occurring within a house (家の内に生じ,また起こる), L.
an elder sister (姉), L.
the bowels, entrails (腸,臓腑), RV.; AV.; VS.; ŚBr.
a string made from an animal's intestines, gut (獣の腸より作れる弦,腸線).
id. (同上).
being in the bowels (腸の内にある), MantraBr.
visceral, within or relating to the bowels (臓腑の,腸の内にあり,またこれに関する), L.
N. of a demon (或る鬼神の名), Hir.
a kind of pipe (for smoking) (〔喫煙用の〕管の一種), T.
one who makes fetters (枷を作る者), VS.
N. of a king (或る王の名), VP.
swinging (揺れること)
・fanning (扇ぐこと)
・a swing (鞦韆), L.
a see-saw, swing (シーソー,鞦韆).
swinging, a swing (揺れること,鞦韆)
・trembling, oscillation (震え,揺動), L.
・investigation (吟味), T.
to swing, agitate (揺らす,揺り動かす), Bālar.
a swing-cot, palanquin (吊り床,輿), Daś.
agitated, shaken, swung (揺り動かされたる,揺すられたる), Kāvyād.
cooking (炊く)
a cook (料理人), L.
a partic. mode of singing (或る特定の歌い方), Drāhy.
‘seen i.e. composed by the Ṛṣi Andhīgu’, N. of several Sāmans (「Ṛṣi Andhīgu に見られたる,すなわち作られたる」,数種の Sāman の名), Lāṭy. iv, 5, 27; TāṇḍyaBr.; Nyāyam.
blindness (盲), Suśr.
・darkness (闇), Vet.
belonging to the Andhra people (Andhra の民に属する)
the Andhra country (Andhra の国)
・a king of that country (その国の王)
the inhabitants of that country (その国の住人ら), MBh.; BhP. &c.
an Andhra wife (Andhra の妻).
having food, one who gets food (食を有する,食を得る者), Pāṇ. iv, 4, 85
・relating to food (食に関する).
N. of a grammarian (或る文法家の名), APrāt. iii, 74; RPrāt. iii, 13 [BRD.], (perhaps rather) belonging to the school [and family] of another [teacher]? (むしろ他の〔師の〕学派〔および家系〕に属するものか)
the being another thing (他の物たること).
of a good family, well born (よき家の,よく生まれたる), L.
daily (日ごとの), Mn.
logic, logical philosophy, metaphysics (論理学,論理の哲学,形而上学), MBh.; Mn.; Gaut. &c.
・〔補遺〕(also, with buddhi) an argumentative mind (論を好む心), R.
being along (the water) (〔水に〕沿える)
・conformable (?) (適えるか), Pāṇ. iv, 4, 28.
to reach, overtake, meet with, fall upon (達す,追いつく,出会う,襲う), RV.; AV.; ŚBr. &c.;
to obtain, gain, take possession of (得る,獲る,占む), RV.; AV. &c.; MBh.; Mn. &c.;
to undergo, suffer (被る,受く), Mn.;
to fall, come to any one (人の身に至る);
to enter, pervade, occupy (入る,遍く,占む);
to equal (等しくある) : Pass. āpyate, to be reached or found or met with or obtained (達せられ,見出だされ,出会われ,また得らる);
to arrive at one's aim or end, become filled (己が的また終りに至る,満たさる), TS. &c.: Caus. P. āpayati, to cause to reach or obtain or gain (達せしめ,また得しむ), ChUp. &c.;
to cause any one to suffer (人を苦しましむ);
to hit (当つる), Kathās. : Desid. P. and Ā. īpsati and īpsate [Pāṇ. vii, 4, 55] to strive to reach or obtain (達し,また得んと努む), AV.; ŚBr.; MBh. &c.: Desid. of the Caus. āpipayiṣati, to strive to reach (達せんと努む), ŚBr.
obtaining (得ること)
to be obtained (得らるべき) (cf. dur˚).
one who obtains (得る者), L.
obtaining, reaching, coming to (得ること,達すること,至ること), BhP.
・pepper (胡椒), L.
to be reached or obtained (達せられ,また得らるべき), KaṭhUp.
one who procures, procuring (調え与うる者,調え与うる).
one who has reached (達したる者)
・(for 2. See ā-√ 1. pā.)
an ally, a friend, an acquaintance (盟友,友,知己), RV.; VS. (according to Sāy. on RV. ii, 29, 4, from the Caus.) causing to obtain [wealth &c.] (〔財等を〕得しむる)
reaching to, entering (…に達する,入る).
(fr. ā-√ pyai, accord. to some, ‘swelling’, ‘refreshing’, RV. v, 53, 2) (「膨るる」「爽やかにする」).
confederation, friendship (盟約,友誼), RV. viii, 4, 3; 20, 22.
reached, overtaken, met (達せられたる,追いつかれたる,出会われたる), ŚBr.
・received, got, gained, obtained (受けられたる,得られたる), ŚBr.; Mn.; Hit.; Kathās.
・filled up, taken (満たされたる,取られたる), ŚBr.
・come to (至れる), Naiṣ.
・reaching to, extending (…に達する,及ぶ)
・abundant, full, complete (豊かなる,満てる,完き)
・apt, fit, true, exact, clever, trusted, trustworthy, confidential (適える,然るべき,真なる,正確なる,賢き,信ぜられたる,信ずべき,親密なる), Mn.; R.; Ragh. &c.
・respected (敬われたる)
・intimate, related, acquainted (親しき,縁ある,馴染みの), MBh.; R.; Ragh. &c.
・appointed (任ぜられたる)
・divided (除されたる), Sūryas.
・connected (結ばれたる), L.
・accused, prosecuted (訴えられたる), L.
a fit person, a credible or authoritative person, warranter, guarantee (然るべき人,信ずべき,また権威ある人,保証する者,保証)
・a friend (友)
・an Arhat (Arhat), Jain.
・N. of a Nāga (或る Nāga の名), MBh.
= jaṭā, q.v., L.
a quotient (商)
・equation of a degree (次数の方程式), L.
one who has gained his wish, satisfied (己が願いを遂げたる者,満ち足れる)
・(in phil.) one who knows the identity of Brahman and Ātman (〔哲学にて〕Brahman と Ātman の同一を知る者)
the supreme soul (最高の魂), T.
managing affairs in a fit or confidential manner (事を然るべく,また親密に処する)
a trusty agent, a confidential servant (信ずべき代理者,腹心の僕), MBh.; Mn. &c.
trustworthy (信ずべき), MBh.
a trusty agent (信ずべき代理者), Inscr.
a pregnant woman (孕める女).
possessing pride, proud (驕りを有する,驕れる).
complete as to metre (韻律において完き), TāṇḍBr.
having proper gifts or furnished with abundant gifts (然るべき布施を有し,また豊かなる布施を具えたる), Mn.; R.
the state of being trustworthy (信ずべき状態), MBh.
speech or word of an authoritative person (権威ある人の言), Ragh. xi, 42. (cf. IW. 82)
N. of an Upaniṣad (或る Upaniṣad の名).
complete in the Stomas (Stoma において完き), ib., Sch.
‘collection of intimate persons’, intimate persons, friends (「親しき人らの集まり」,親しき人ら,友ら), Mālav.
= āpta-vacana, q.v.
・a correct sentence (正しき文).
a credible assertion or the assertion of a credible person, true affirmation, trustworthy testimony (信ずべき言明,また信ずべき人の言明,真の断言,信ずべき証言)
・the Veda (Veda)
・the Smṛtis, Itihāsas, Purāṇas, &c. (Smṛti・Itihāsa・Purāṇa 等), T.
one whose assertion is credible, a Muni (その言明の信ずべき者,Muni), Ragh.
(= -vacana), Siṃhās.
complete as to case-terminations (格語尾において完き), TāṇḍBr.
a credible tradition (信ずべき伝統)
・the Veda (Veda)
・the Smṛtis, &c. (Smṛti 等), T.
= āpta-śruti.
dependent on credible or trustworthy persons (信ずべき人らに依る).
= āpta-vacana, q.v.
・a word of received acceptation and established by usage only (受け容れられたる意にて,ただ慣用によりて定まれる語).
a credible or trusty instruction (信ずべき教え), Sāh.
to be reached, obtainable (達せらるべき,得らるべき), ŚBr.
reaching, meeting with (達すること,出会うこと), TS.; ŚBr.; BṛĀrUp.
・obtaining, gain, acquisition (得ること,利,獲得), ŚBr.; R.; MBh. &c.
・abundance, fortune (豊かさ,幸運), ŚBr.
・quotient (商)
・binding, connection (結び,繋がり), L.
・sexual intercourse (交わり), L.
・relation, fitness, aptitude (関係,適合,適性), L.
・〔補遺〕trustworthiness (信ずべきこと), Sāṃkhyapr.
・(ayas), f. pl. N. of twelve invocations (VS. ix, 20) the first of which is āpaye svāhā (十二の勧請の名〔その第一は āpaye svāhā〕).
= apt˚, MBh.; Pur.
= āptavya, q.v., RV. v, 41, 9
・(for 2. āptya See below.)
the passage to the place of sacrifice (祭場への通路), RV.
to be reached, obtainable (達せらるべき,得らるべき), ŚBr.
・〔補遺〕(also) friendly, kind (親しき,情け深き), RV. iii, 2, 6.
confederation, alliance, relationship, friendship (盟約,同盟,縁,友誼), RV. ii, 29, 3, &c.
・a friend (友), RV. vii, 15, 1
・(for 2. āpya See p. 144, col. 1.)
to arrive at, come towards (至る,…に向かい来る), RV. x, 32, 8.
N. of one of the eight demigods called Vasus (Vasu と称せらるる八の半神の一の名), VP.; Hariv.; MBh.
N. of a constellation (或る星座の名), L.
a quantity of water (水の量), Mallinātha on Śiś. iii, 72.
coming from or native of the (country?) Āpakara (Āpakara〔なる国か〕より来り,またそこの生まれの), Pāṇ. iv, 3, 33.
half-baked, nearly crude or raw (半ば焼けたる,ほぼ生なる)
・nearly ripe, not quite ripe (ほぼ熟せる,全くは熟せざる)
・undressed, what is eaten without further preparation (as bread &c.) (調えられざる,さらに手を加えずして食さるるもの〔パン等〕), L.
a river, a stream (河,流れ), MBh.; R.; Ragh.; Śiś.
・N. of a river (或る河の名), MBh.
‘a descendant of the river Āpagā’, N. of Bhīṣma (「河 Āpagā の裔」,Bhīṣma の名), MBh.
to cause to split (裂かしむ), Suśr.
v.l. for apāṭava, q.v.
a market, a shop (市,店), MBh.; R.; Kathās.
・waves (波), MBh.
・(fr. 4. ā + √ paṇ) commerce, trade (商い,交易), L.
image of a deity placed in the market (市に据えらるる神格の像), R.
a row of stalls (in a market) (〔市における〕店の列), R.
a shop-counter (店の台), R.
mercantile, relating to traffic or to a market &c. (商いの,交易また市等に関する)
a merchant, dealer, shop-keeper (商人,店主), L.
・tax on markets or shops (市また店にかかる税)
・assize, market-rate (公定価,市の相場), L.
coming from the market (市より来る), Āpast.
to fly towards, come flying (…に向かいて飛ぶ,飛び来る);
to hasten towards, rush in or on (…に向かいて急ぐ,突き入り,また突きかかる), RV.; AV.; ŚBr.; Hariv.; Ragh. &c.;
to fall towards or on (…に向かい,また…の上に落つ), Kathās.;
to approach (近づく);
to assail (襲う);
to fall out, happen (出来す,起こる);
to appear, appear suddenly (現る,俄かに現る);
to fall to one's share, to befall (人の分となる,降りかかる), MBh.; R.; Rājat.; BhP.; Pañcat.; Kād. &c.: Caus. P. (3. pl. -patáyanti, RV. x, 64, 2) to fly towards (…に向かいて飛ぶ);
-pātayati, to throw down, let fall, cut down (投げ落とす,落とす,切り倒す);
to shed (流す), BhP.; Hariv.; Mn.
happening, appearing (起こること,現るること), Sāh.
・coming, approaching (来ること,近づくこと)
・reaching (達すること)
・unexpected appearance (as from fate) (思いがけざる現れ〔運命よりのごとく〕), L.
incessantly moving (as the wind) (絶えず動く〔風について〕), VS. v, 5 [Comm.]
・〔補遺〕a present lord (?) (現に在る主か), ib.
accidental, unforeseen, coming from fate (偶発の,予見せられざる,運命より来る), Comm. on Uṇ. ii, 45
a hawk, a falcon (鷹,隼), ib.
happened, befallen (起これる,降りかかれる)
・alighted, descended (降り立ちたる,下れる).
the falling, descending (落つること,下ること)
・rushing upon, pressing against (突きかかること,押し当たること), Mn.; Kum.; Ragh. &c.
・forwardness (差し出がましさ), Kathās.
・happening, becoming apparent, (unexpected) appearance (起こること,顕るること,〔思いがけざる〕現れ), Ragh.; Sāh. &c.
・the instant, current moment (瞬間,今の時), Kir.
・throwing down, causing to descend (投げ落とすこと,下らしむること), L.
unexpectedly (思いがけず)
・instantly, suddenly, just now (直ちに,俄かに,たった今), Sāh.
being only momentary (ただ一瞬なる).
rushing upon, being at hand (突きかかる,手近にある)
N. of a kind of demigod (或る半神の名).
caused to fall down, thrown down, killed (落とされたる,投げ落とされたる,殺されたる), Hariv.
falling on, happening (…の上に落つる,起こる), Kathās.
approaching in order to assault or attack, rushing on, assailing (襲わんとて近づく,突きかかる,襲う), Śiś. v, 15
・to be assaulted or attacked (襲わるべき), L.
a species of grain (或る穀の種), MaitrS.
relating to the formation of patronymic nouns (父称の名詞の形成に関する), L.
a friend in need (難儀の折の友), Rājat.
travelling hither or near (こなたに,また近くに旅する), RV. v, 52, 10.
any impediment in one's way (e.g. a stone, tree, &c.) [?] (道におけるいずれの障り〔石・樹等〕), RV. i, 64, 11.
to come, walk near, approach (来る,近くに歩む,近づく), BhP.;
to enter, get in, arrive at, go into (入る,至る), ŚBr.; Lāṭy.; R. &c.;
to fall in or into (落ち入る);
to be changed into, be reduced to any state (…に変ぜられ,或る状態に陥る);
to get into trouble, fall into misfortune (難儀に陥る,不運に落ち入る), AV. viii, 8, 18; xi, 1, 30; ŚBr.; AitBr.; MBh.; Mn. &c.;
to get, attain, take possession (得る,達す,占む);
to happen, occur (起こる), ŚBr.; Mālav. &c.: Caus. -pādayati (aor. 1. pl. ā́-pīpadāma, AV. x, 5, 42) to cause to enter, bring on (入らしむ,齎す), ŚBr.;
to bring to any state (或る状態に至らしむ), Ragh.;
to bring into trouble or misfortune (難儀また不運に陥らしむ), R. &c.;
to bring near or towards, fetch, procure, produce, cause, effect (近くに齎す,取り来る,調え与う,生ぜしむ,成す), MBh.; Suśr.; Ragh. &c.;
to procure for one's self, obtain, take possession (己がために調え,得,占む), BhP.;
to change, transform (変ず,変ぜしむ).
rule of practice in misfortune (cf. āpad-dharma) (不運の折の行いの規則), Gaut.; Mn.
season or time of distress (難儀の時), Mn.; Pañcat.
occurring in a time of calamity, belonging to such a time (災いの時に起こる,かかる時に属する), g. kāśy-ādi (Pāṇ. iv, 2, 116).
happening, occurring (起こること)
・entering into a state or condition, entering into relationship with, changing into (或る状態に入ること,…と関係を結ぶこと,…に変ずること), KātyŚr.; APrāt. &c.
・incurring, misfortune, calamity (被ること,不運,災い), Yājñ.
・fault, transgression (咎,犯し), L.
to fall or get into (落ち入るために), ŚBr.
misfortune, calamity, distress (不運,災い,難儀), Mn.; Hit.; Ragh. &c.
・(āpadā instr.), through mistake or error, unintentionally (誤りにより,意図せずして).
bringing out of trouble (難儀より救い出だすこと), Hit.
fallen into misfortune, unhappy (不運に陥れる,幸なき).
seized by misfortune, unfortunate, in misfortune (不運に捉えられたる,不運なる).
a practice only allowable in time of distress (難儀の時にのみ許さるる行い), Mn.
・misfortune (不運), MBh. [NBD.]
disciplined or humbled by misfortune (不運により鍛えられ,また謙らしめられたる), Bālar. 193, 17.
misfortune, calamity (不運,災い), L.
‘a bolt’ or ‘a sapphire’ (indra-kīla or indra-nīla) (「閂」また「青玉」), L.
entered, got in (入れる,至れる), ŚBr.; KātyŚr. &c.
・afflicted, unfortunate (悩める,不運なる), Śak.; Kathās. &c.
・gained, obtained, acquired (得られたる)
・having gained or obtained or acquired (得たる).
having obtained a livelihood (生計を得たる), Comm. on Pāṇ. i, 2, 44.
a pregnant woman (孕める女), Ragh. x, 60; Śak.
having as result the relieving of the pains of the afflicted (悩める者の苦を和ぐるを果とする), Megh. 54.
reward, remuneration (報い,報酬), ChUp.; arriving at (至ること), L.; (for 2. ā-pāda see below.)
from the sole of the foot to the head (足の裏より頭まで), Sāṃkhyapr.
causing, effecting (生ぜしむる,成す).
causing to arrive at (至らしむること)
・bringing any one to any state (人を或る状態に至らしむること)
・producing, effecting (生ぜしむること,成すこと), Siddh.
falling into, incurring (comp.) (…に落ち入る,被る), Lāṭy.
N. of the god of water (Varuṇa) (水の神〔Varuṇa〕の名), T.
・N. of an author (或る著作家の名)
N. of a book written by the above (the Mīmāṃsā-nyāya-prakāśa) (右の者の著せる書の名).
to admire, praise (讃嘆す,讃う).
N. of an author (= Āpa-deva) (或る著作家の名).
received by barter (交易により受けたる)
property &c. obtained by barter (交易により得たる財等), L.
a river (河), L.
・N. of a river (或る河の名), RV. iii, 23, 4.
belonging to the second half (of a month) (〔月の〕後半に属する), BhP.
wronging, offending (害すること,咎むること), L.
belonging to or occurring in the afternoon (午後に属し,また午後に起こる), Pāṇ.; KātyŚr.
a little rough (少しく粗き), Jātakam.
not corresponding to the season (季に適わざる).
N. of a Sāman (或る Sāman の名) (cf. āpāla).
N. of Vasiṣṭha (Vasiṣṭha の名), MBh.; Hariv. (said to be a patron. fr. āpu = Varuṇa?).
conferring final beatitude (究極の解脱を授くる), BhP.
id. (同上), ib.
to look at (見る).
a religious ceremony (宗教の儀), RV.
water (水), ChUp.
Nom. (rarely acc.) pl. of 2. ap, q.v.
having the water as deity (水を神格とする), ĀśvŚr.
id. (同上), ŚāṅkhŚr.
consisting of water (水より成る), ŚBr.; ChUp.; MBh.
the subtle elementary principle of water (水の微細なる元素の原理).
N. of a son of Manu Svārociṣa (Manu Svārociṣa の子の名), Hariv.
・N. of one of the seven Ṛṣis of the tenth Manvantara (第十 Manvantara の七 Ṛṣi の一の名).
‘taking water’ [āpas being a rare form of the acc. for apas] i.e. sipping water (「水を取る」すなわち水を啜る)
sipping water before and after eating (食の前後に水を啜ること).
belonging to the hymn x, 9 of the RV. (which begins with ā́po hí ṣṭhā́) (RV. x, 9 の讃歌に属する)
N. of a Sāman (或る Sāman の名).
N. of a renowned sage and writer on ritual (名高き聖者にして祭儀の著者の名)
a descendant of Āpastamba (Āpastamba の裔), g. vidâdi [Pāṇ. iv, 1, 104]
the pupils of Āpastamba (Āpastamba の弟子ら).
N. of wk. by Āpastamba and his school (Āpastamba とその学派の書の名).
N. of wk. by Āpastamba and his school (同上).
N. of wk. by Āpastamba and his school (同上).
&c. N. of wk. by Āpastamba and his school (同上).
a descendant of the above (右の者の裔).
belonging to or descended from Āpastamba (Āpastamba に属し,またその裔なる).
v.l. for āpastamba.
N. of a plant (或る植物の名), L.
to drink in, suck in or up (飲み込む,吸い込む);
to sip (啜る), RV.; MBh.; Ragh.;
to drink in with ears or eyes, i.e. to hear or see with attention, hang on (耳また眼にて飲む,すなわち心を留めて聞き,また見る), BhP.; Ragh.;
to absorb, take away (吸い取る,奪い去る) : Caus. -pāyayati, to cause to drink or suck in (飲ましめ,また吸わしむ), BhP.
the act of drinking, a drinking-party, banquet (飲む行い,酒宴,饗宴), MBh.
・(for 1. āpāná See p. 142, col. 2.)
a banquet, carouse (饗宴,酒盛り), Kathās.
a place for drinking in company (共に飲む場), Ragh.; Kum.
a tavern, liquor shop (酒場,酒屋), R.
a drinking-bout (酒盛り)
・drinking liquor (酒を飲むこと), Kād.
giving zeal or courage when drunk (said of the Soma juice) (飲まるる時に熱意また勇を与うる〔Soma の汁について言う〕), RV. x, 89, 5.
fond of drinking (飲むを好む), AitBr.
drunk up, exhausted (飲み尽くされたる,尽きたる).
having drunk in (飲み込みて), Hariv.
a baking-oven, potter's kiln (焼く窯,陶工の窯)
・baking (焼くこと), T.
・= puṭa-pāka, q.v., T.
standing in an oven (窯の内に立つ), AV. viii, 6, 14.
slight baking (軽く焼くこと), T.
anointing the corners of the eyes (眼の端に塗ること), Suśr.
reddish (赤みがかれる), Kād.
as far as or to Pāṭaliputra (Pāṭaliputra まで), L.
slightly pale, palish, pale (少しく蒼白き,蒼き), VarBṛS.
paleness (蒼白さ).
palish, pale, white (蒼き,白き).
to become pale (蒼くなる), Kum.
N. of a Vaitālīya metre (或る Vaitālīya 韻律の名).
down to the heels (踵まで), Mālav.
N. of a Sāman (或る Sāman の名) (cf. āpala).
a louse (虱), L.
a patron. (或る父称), ŚBr.
reddish-brown (赤褐色の), Bhaṭṭ.
= ā-piṅga
having reddish eyes (赤みある眼を有する), Bcar.
a bull which has been set at liberty (放たれたる牡牛), L.
somewhat red, reddish (やや赤き,赤みがかれる), Ragh.; Kād.
gold (金), L.
making a noise, crackling (音を立つる,ぱちぱちいう), RV. x, 102, 11 [Sāy.]
to decorate, ornament, colour (飾る,彩る).
slightly tawny, gold-coloured (少しく黄褐色の,金色の), Kād.
nightly, nocturnal (夜の), TS.
N. of an ancient grammarian mentioned by Pāṇ. vi, 1, 92, &c. (Pāṇ. に挙げらるる古き文法家の名).
belonging to or coming from Āpiśali (Āpiśali に属し,またより来る)
a pupil of the same (同じ者の弟子).
to press or rub against, to touch (押し当て,また擦り付く,触るる).
having pressed or rubbed against, touching (押し当て,また擦り付けて,触れて), ŚBr.
to press against or out (押し当て,また押し出だす);
to press, crush (押す,圧す), ĀśvGṛ.; R. &c.;
to press hard, give pain, perplex (強く圧す,苦を与う,惑わす), MBh.
compressing, squeezing (押し縮むること,絞ること), Suśr.
・giving pain, hurting (苦を与うること,傷つくること), L.
・a chaplet tied on the crown of the head (頭の頂に結ぶ花冠), MBh.; R.; Ragh.
・N. of a metre (或る韻律の名).
(said of a tree in full flower) (花の盛りなる樹について言う), Divyāv.
the act of compressing, squeezing, drawing tightly (押し縮め,絞り,固く引く行い)
compressed, squeezed (押し縮められたる,絞られたる), R.; Śak.; Prab. &c.
・bound tightly, embraced, overlaid, covered (固く縛られたる,抱かれたる,被せられたる,覆われたる), Rājat.
・hurt (傷つけられたる)
・decorated with chaplets (花冠にて飾られたる), MBh.
decorated on the head with (comp.) (頭を…にて飾れる), MBh.
yellowish (黄みがかれる), R.
N. of a species of tree (或る樹の種の名), Comm.
filament of the lotus (蓮の蕊), ib.
・a pyritic mineral (黄鉄鉱の類), L.
・(for 1. ā-pīta See under ā-√ pā, and for 3. ā-pīta under ā-√ pyai).
to make yellowish, dye with any yellow substance (黄みを帯びしむ,黄なる物にて染む), Kād.
having squeezed or compressed (絞り,また押し縮めて), Suśr.
patron. of the Ṛṣi Dhaumya (v.l. āyoda) (Ṛṣi Dhaumya の父称), MBh.
to be pure (清くある);
to flow towards after purification (浄めの後に流れ寄る);
to carry towards in its course (as a stream) (その流れにて運び寄す〔川について〕), RV.; VS.
relating to cakes (as selling or eating or making cakes) (菓子に関する〔菓子を売り,食い,また作る等〕), Comm. on Pāṇ.
a baker, confectioner (菓子作り), L.
a multitude of cakes (菓子の数多), L.
meal, flour (粉), L.
to putrefy (腐る), ŚBr.
stinking (臭き). See an-ā-pūyita.
tin (錫), L.
to give aid, protect (助けを与う,護る).
to employ one's self, to be occupied (己を用う,携わる), BhP.
occupied, engaged (携われる), BhP.
to fill, pervade (満たす,遍く);
to satiate (飽かしむ), RV. i, 84, 1; TBr.;
to mix with (…と混ず), AitBr. : Ā. (aor. Pot. ā́-pṛcīmahi) to satiate one's self (己を飽かしむ), RV. i, 129, 7.