Monier梵英和辞典

to aim at, have in view (狙う，目論む);

to threaten (脅す), RV. ix, 21, 5, &c.; AV.;

to hit (当つる), RV. ix, 56, 1;

to assign (充つる), RV. ii, 41, 17, &c.; AV.; BhP.; R.; Ragh. &c.;

to point out, indicate (指し示す);

to report, announce, teach (報ず，告ぐ，教う), ChUp. iii, 18, 1; BhP.; MBh.; R.; Ragh. &c.;

to determine, specify, denominate (定む，特定す，名づく), ŚBr. iii, 5, 8; ŚāṅkhŚr.; Lāṭy.; BhP.; AitBr. &c.;

to declare, foretell (明かす，予言す), Ratnāv.; Mālav. &c.;

to order, direct, command (命ず，指図す), Gobh.; ĀśvGṛ.; Mn.; MBh.; BhP.; Kathās. &c.;

to refer any one to (loc.) (人を…に差し向く);

to banish (追放す), MBh.; Śak.; Kathās. &c.;

to undertake, try (企つ，試む), MBh.;

to profess as one's aim or duty (己が目的また務めとして表明す), RV.; Yājñ. : Caus. -deśayati, to show, indicate, announce (示す，指し示す，告ぐ), Ratnāv.; MBh.; Śak.; Mṛcch. : Intens. (p. -dédiśāna) to have in view, aim at (acc.) (目論む，狙う), RV. ix, 70, 5.

aiming at, design, intention (狙い，意図，志), RV. x, 61, 3, &c.

・N. of a particular direction or point of the compass (enumerated with diś, pra˚, vi˚, and ud˚) (或る特定の方位の名), VS. vi, 19 (cf. Inf. ā-díśe = dat.)

aiming at (狙いて), MBh.

・announcing, teaching (告げて，教えて), Ragh. xii, 68

・having said (言いて), L.

directed, assigned (指図されたる，充てられたる), ŚBr. i, 1, 4, 24

・announced (告げられたる), ChUp. iii, 18, 1

・mentioned (述べられたる), ŚBr.

・enjoined, ordered, advised (命ぜられたる，勧められたる), Śak.

command, order, instruction (命，令，教え), Comm. on Mn. v, 88

・N. of a particular kind of treaty (in making peace) (〔和を結ぶに際しての〕或る特定の和約の名)

・fragments or leavings of a meal (食の残り), L.

one who receives (religious) instruction, a student, Brāhman in the first order of his life (〔宗教の〕教えを受くる者，学生，生の第一期にある Brāhman), Mn. v, 88; MBh.

・one who gives instruction (教えを与うる者), L.

advice, instruction (勧め，教え), ŚBr. x, 4, 5, 1 &c.; KātyŚr.; ChUp.; TUp.; RPrāt. &c.

・account, information, declaration (報告，知らせ，言明), Mn. ix, 258; Yājñ.

・foretelling, soothsaying (予言，占い), Ratnāv.; Mṛcch.

・a precept (戒)

・rule, command, order (規則，命，令), R.; Hit.; Pañcat.; Ragh. &c.

・a substitute, substituted form or letter (代置，代置さるる形また字), Pāṇ. i, 1, 49; 52, &c.; APrāt. i, 63; Ragh. xii, 58

・result or consequence of stellar conjunction (星の合の結果また帰結), VarBṛ.

・〔補遺〕a guest (= prāghūrṇika) (客), Śīl.

obeying orders (命に従う).

one who commands, a guide (命ずる者，導き手), Kād.

the act of pointing out, commanding, instructing (指し示し，命じ，教うること), Mn. ii, 173.

assigning (充つる)

・commanding, directing (命ずる，指図する), Ragh. iv, 68

・that (form or letter) for which something is substituted (= sthānin, q.v.) (何かが代置さるるところの〔形また字〕), Kāty. on Pāṇ. i, 1, 56

a fortune-teller (占い師), L.

to be said or ordered or commanded (言われ，また命ぜらるべき), Pañcat.

one who orders, a teacher (命ずる者，師), VarBṛ.

・an employer of priests (祭官を雇う者), L.

from the cremation of the body (身の荼毘より), Naiṣ.

besmeared, anointed (塗られたる), MBh.; Hariv.; BhP.

to shine upon, enlighten (照らす，明らかにす).

distress, pain, uneasiness (苦難，苦痛，不安)

・fault (咎), L.

to cause to blaze, kindle, set on fire, illuminate (燃え立たしむ，点ず，火を放つ，照らす), RV.; ŚBr.; MBh.; R. &c.

setting on fire (火を放つ), L.

an incendiary (放火者), MBh.

setting on fire, inflaming (火を放つこと，燃え立たしむること), Kauś.; BhP.

・embellishing (飾ること), L.

・whitening a wall or floor or seat &c. upon festival occasions (祝の折に壁また床また座等を白く塗ること), L.

inflamed (燃え立たされたる), R.

set on fire, blazing up (火を放たれたる，燃え上がる), MBh. &c.

having set on fire (火を放ちて), TS.; ŚBr.; KātyŚr.

somewhat long, oval (やや長き，卵形の), Bhartṛ. i, 86.

to feel pain, be consumed by grief (苦を覚ゆ，悲しみに焼かる).

to milk near or out (近くにて，また搾り出だす).

to regard with attention, attend to, be careful about (acc.) (心を留めて顧む，…に心を配る), ŚBr.; AitBr.; MBh.; Śak. &c.;

to respect, honour, reverence (敬う，尊ぶ), Pañcat.; BhP.; Ragh.

respect, regard, notice (敬い，顧み，心留め)

・care, trouble (心遣い，労), Pañcat.; Hit.; Ragh.; Kir. &c.

・ādaraṃ √ 1. kṛ, to exert or interest one's self for (…のために努め，また心を寄す)

・ādareṇa and ādarāt adv. respectfully; carefully, zealously (恭しく；心を配りて，熱心に).

showing respect, solicitous (敬いを示す，心を配る), Kād.

showing respect or regard (敬いまた顧みを示すこと).

to be attended to or regarded, venerable, respectable (心を留めらるべき，尊ぶべき，敬すべき).

the state of being venerable (尊ぶべき状態).

full of respect or regards (敬いに満てる), Naiṣ.

= ā-daraṇīya above.

attentive (心を留むる), NBD. (according to Sāy. on RV. iv, 30, 24 belonging to ā-√ dṝ below).

attentive, careful, zealous, diligent (心を留むる，心を配る，熱心なる，勤しむ), R.; Pañcat.; BhP.; Ragh. &c.

・respected, honoured, worshipped (敬われたる，尊ばれたる，崇められたる), Mn.; Kathās. &c.

venerable, respectable (尊ぶべき，敬すべき), R.; Bhaṭṭ.

having respected, having honoured (敬いて，尊びて).

to appear, be seen (現る，見らる) : Caus. -darśayati, to show, exhibit (示す，現す).

the act of perceiving by the eyes (眼にて知覚する行い)

・a looking-glass, mirror (鏡), ŚBr.; BṛĀrUp.; MBh.; R. &c.

・‘illustrating’, a commentary (often = -darpaṇa) (「明らかにするもの」，注釈)

・ideal perfection (理想の完き姿)

・a copy (写し), Comm. on VarBṛ.

・N. of a son of the eleventh Manu (第十一 Manu の子の名), Hariv.

・N. of a country (或る国の名), Comm. on Pāṇ.

・of a species of Soma (Soma の一種の名), L.

・of a mountain (或る山の名).

a round mirror (円き鏡), Kum. vii, 22.

‘having mirror-like spots’, N. of a species of serpent (「鏡のごとき斑を有する」，或る蛇の種の名), Suśr.

・a round mirror (円き鏡), L.

being a mirror (鏡なる), Kād.

belonging to the country Ādarśa (国 Ādarśa に属する)

a mirror (鏡), R.

shown, pointed out (示されたる，指し示されたる), Ragh. iv, 38.

sight (見ること)

・a glance, look (一瞥，眼差し), Daś.

within range of sight (視野の内に), Kathās.

id. (同上), Amar. 74.

to crush, force or split open (砕く，こじ開く，割り開く);

to make accessible, bring to light (近づき得るようにす，明るみに出だす) : Intens. (2. sg. Imper. ā́-dardṛhi, RV. iii, 20, 24) to crack, split open (裂く，割り開く).

crushing, splitting (砕く，裂く), RV. x, 78, 16.

N. of a plant that can be substituted for the Soma (Soma の代りとなし得る或る植物の名).

a plant (或る植物).

breaking open (割り開く), RV. viii, 45, 13.

N. of a plant (或る植物の名), Suśr.

having cracked (裂きて), ŚBr. xiv, 1, 2, 12.

‘destroyer (of enemies)’, N. of Indra (「〔敵を〕滅ぼす者」，Indra の名), RV. iv, 30, 24 [Sāy.; see also under ā-√ dṛ above].

v.l. adeva, q.v.

‘all creatures including the gods’ (Sāy. on RV. ii, 4, 1) (「神々をも含む一切の生ける者」)

devoted to the gods [NBD.] (神々に帰依せる)

one who sports or plays (戯れ，また遊ぶ者), L.

a place for playing (遊びの場), ĀśvGṛ. i, 5, 5; Gobh.

・a means of playing (遊びの具), L.

・gain in playing (遊びにおける利), L.

examining, proving (検む，証す), MBh.

to reduce to small pieces, to crush (細かく砕く), AV.

reducing to small pieces, crushing (細かく砕くこと), Jaim.

・a part (部分)

・(for 1. and 2. ādāna See ā-√ 1. dā and ā-√ 4. dā.)

to be eaten, edible (食さるべき，食い得る), AV. viii, 2, 19

food (食物)

・grain (穀), L.

to grow rotten (腐る), AV. vi, 24, 2.

shamelessly voracious, greedy (恥知らずに貪り食う，貪欲なる), MBh.; Rājat.

light, brilliance (光，輝き), L.

made of iron, iron (鉄より作られたる，鉄の), R.

to run towards, hasten towards, approach running (…に向かいて走る，急ぎ寄る，走り近づく), ŚBr.; VS.; AitBr.; MBh.

N. of a man (或る人の名), VāyuP.

up to twelve (十二まで), RV. x, 114, 6.

up to the gate or door (門また戸まで), MārkP.

pledging (質入れ), Mn. viii, 165.

the state of being a debtor (負債者たる状態), Pāṇ. ii, 3, 70, &c.

unjust, unrighteous (正しからざる，義ならざる), Kāty. on Pāṇ. iv, 4, 41.

the state of being inferior or of losing a cause (in law) (劣れる状態，また〔法にて〕訴えに敗るる状態), Viṣṇus.

(P. and Ā.) to place on, put down, deposit, put (…の上に置く，下に置く，預く，置く);

to impregnate, instil (e.g. good sentiments), impress, direct (孕ましむ，〔善き思い等を〕吹き込む，印す，向かわしむ);

to apply, appoint (施す，任ず), RV.; AV.; ŚBr.; MBh. &c.;

to add (fuel to fire) (〔火に薪を〕添う), RV.; ŚBr.; ĀśvGṛ.; PārGṛ. &c.;

to give or deposit in pledge, stake (money) (質に置く，〔金を〕賭く), RV.;

to give, supply, lend, deliver (与う，供す，貸す，渡す), RV.; AV.; PārGṛ.; BhP. &c.;

to accept, receive (受け容る，受く), RV.; AV.; MBh.; BhP. &c.;

to make, constitute, effect (為す，成す，生ぜしむ), Ragh.; Mālav.; Rājat. &c.;

(only Ā.) to keep, preserve, appropriate to one's self, hold, possess, take (保つ，守る，己が物と為す，有つ，取る);

to conceive (as a woman), get children (〔女の〕孕む，子を得る), RV. &c.: Caus. -dhāpayati, to cause to put (置かしむ) : Desid. Ā. -dhitsate, to wish to kindle (a fire) (〔火を〕点ぜんと欲す), TBr. : P. (p. -dhitsat) to be about to take up (a stick for punishing) (〔罰するために杖を〕取らんとす), MBh. xii, 3170.

to be distributed or assigned (分かたれ，また充てらるべき), Comm. on Nyāyam.

one who has kindled the sacred fire (聖火を点じたる者), Nyāyam.

・the giver (of knowledge), a teacher (〔知の〕与え手，師), Mālav.

putting near or upon, depositing, placing (近くまた上に置くこと，預くること，置くこと), ŚBr.; KātyŚr.; Mn. &c.

・lighting, kindling, placing a fire (especially the sacred fire, cf. agny-ā˚ above) (火を点じ，据うること〔ことに聖火〕), ŚBr.; KātyŚr.; ĀśvGṛ. &c.

・impregnating (cf. garbhâ˚) (孕ましむること), Megh. 3, &c.

・a ceremony performed before coition (交わりの前に行わるる儀)

・adding (加うること), Vām.

・causing, effecting (生ぜしむること，成すこと), MBh.; Ragh.; Megh. &c.

・pledging, depositing (質入れ，預け), Yājñ.

・taking, having, receiving (取ること，有つこと，受くること)

・assigning, attributing, employing (充つること，帰すること，用うること)

・containing, being in possession of (含むこと，…を有つこと)

・the place in which anything is deposited or rests (物の置かれ，また憩う場), ŚBr.

・the bit of a bridle (轡の銜), TS.

N. of wk. (或る書の名).

id. (同上).

id. (同上).

a ceremony performed before conception (受胎の前に行わるる儀), L.

having placed (置きて), Mṛcch.

・having given (与えて)

・having delivered (渡して), MBh.

・having received (受けて).

bestowing, giving (授くる，与うる)

・causing, effecting (生ぜしむる，成す), Sāh.

the state of giving &c. (与うること等の状態), ib.

= ā-dhāyaka above, Rājat.

the state of causing &c. (生ぜしむること等の状態), ib.

a receptacle (容れ物), BhP. xi, 13, 33

・place, situation (場，位置), L.

・foundation (基), Nyāyam.

・a pledge, deposit, pawn, mortgage (質，預け物，抵当), RV.; Mn.; Yājñ.

the nature or circumstance of a pledge (質の性また情況), Comm. on Yājñ.

enjoyment or use of a deposit (use of a horse, cow, &c. when pledged) (預け物の享受また使用〔質に置かれたる馬・牛等の使用〕), Gaut. xii, 35.

the stealer of a deposit (預け物を盗む者), Mn. viii, 144.

wishing to receive (受けんと欲する), Comm. on TBr. i, 58, 3.

to pledge, mortgage, pawn, make a deposit (質に置く，抵当に入るる), Comm. on Yājñ.

pledging, mortgaging (質に置くこと，抵当に入るること).

pledged, pawned, mortgaged (質に置かれたる，抵当に入れられたる).

having pledged, &c. (質に置きて等).

to be kindled or placed (as a fire) (点ぜられ，また据えらるべき〔火について〕), Comm. on Pāṇ. ii, 3, 69

・to be deposited or placed (預けられ，また置かるべき)

・to be pledged or mortgaged (質に置かるべき), Yājñ.

・to be assigned or attributed or given or conceded (充てられ，帰せられ，与えられ，また許さるべき), Pañcat. &c.

・being contained, comprehended, included (含まれ，包まるる), Comm. on Pāṇ. ii, 3, 4; Bālar.

・being imputed (帰せらるる), Bālar.

putting on, placing (cf. agny-ā˚ above) (据うること，置くこと), ĀśvŚr. &c.

・an attribute, predicate (属性，述語), Sāh. &c.

・to be effected (成さるべきもの)

・to be fixed (定めらるべきもの), T.

placed on, placed, deposited, put on (…の上に置かれたる，置かれたる，預けられたる，据えられたる), Pāṇ. viii, 4, 8; RV.; AV.; MBh. &c.

・added (as fuel to the fire) (添えられたる〔火の薪について〕)

・one who has added (添えたる者)

・deposited, pledged, pawned (預けられたる，質に置かれたる), Comm. on Yājñ. &c.

・given, delivered (与えられたる，渡されたる)

・conceived (孕まれたる)

・performed, done, effected (行われたる，為されたる，成されたる), MBh.

・entertained, felt (懐かれたる，感ぜられたる), L.

・comprising, containing (含む).

a partic. mode of fighting (v.l. a-h˚) (或る特定の戦い方), Hariv.

overcome with fatigue, exhausted (疲れに圧せられたる，疲れ果てたる).

noted or known for good qualities (= ā-hata-l˚, q.v.) (善き性質にて知らるる), L.

・one who has laid down his banner (己が旗を下ろしたる者), T.

one who has added fuel to the fire or who keeps up a fire (火に薪を添えたる者，また火を保つ者).

one who has placed the sacred fire upon the altar (聖火を祭壇に据えたる者)

sacrificer, a Brāhman who maintains a perpetual sacred fire in a family &c. (祭主，家等に絶えざる聖火を保つ Brāhman), TS.; ŚBr. &c.

a g. (Pāṇ. ii, 2, 37).

marked, spotted, stained (印されたる，斑ある，染みたる).

placing or what is placed (置くこと，また置かるるもの), ŚBr.

to flow towards, run near (…に向かいて流る，近くを走る), RV. ix, 17, 4 and ix, 67, 14;

to come running, run or hasten towards (走り来る，…に向かいて走り，また急ぐ);

to return (帰る), RV.; Lāṭy.; ŚBr.; Hariv.

a judge, government official (裁き手，官吏), Mṛcch. (see adhi˚).

belonging to a chief matter or principal person (主なる事また主なる人に属する), Sāh. &c.

・belonging to particular sections or head chapters (adhikāra) (或る特定の章また主部に属する), ŚāṅkhGṛ.

・official, relating to any office or duty (公の，いずれの職また務めに関する), Bādar.

the supreme ruler, the supreme spirit (最高の主，最高の霊), Bādar.

excess, abundance, superabundance, high degree (過剰，豊かさ，甚だしき豊かさ，高き度)

・overweight, preponderance (重き勝ち，優勢)

・superiority (優越), R.; Mn.; Suśr.; Comm. on Pāṇ. &c.

relating to or proceeding from gods or from spirits (神々また霊に関し，またこれより起こる), Mn.; Suśr.

・proceeding from the influence of the atmosphere or planets, proceeding from divine or supernatural agencies (大気また惑星の影響より起こる，神的また超自然の働きより起こる).

id. (同上), ib.

supremacy, sovereignty, power (至上，主権，力), RV. x, 124, 5; AV. xviii, 4, 54; VS.; TS.; AitBr.; ŚBr.; Mn.; Yājñ.; Pañcat. &c.

belonging or relating to created beings (創られたる者らに属し，また関する), Suśr.

・elementary, derived or produced from the primitive elements, material (元素の，原初の元素より出で，また生ずる，物質の).

febrile heat (熱病の熱), L.

‘son of Adhiratha’, N. of Karṇa (「Adhiratha の子」，Karṇa の名), MBh.

N. of various Sāmans (種々の Sāman の名), ĀrṣBr.

royalty, royal government, supreme sway (王権，王の統治，至上の支配), AV.; Ragh.; Bālar.

belonging to a second marriage (第二の婚に属する), T.

property (gifts &c.) given to a first wife upon marrying a second (第二の妻を娶るに際して第一の妻に与えらるる財〔贈物等〕), Yājñ.; Viṣṇus.

to mind, care for (心に留む，顧む), RV. vii, 7, 6 : Ā. (Subj. 2. sg. ā́-dīdhīthās) to meditate on, think about, care for, wish for (…を思い，思い巡らし，顧み，願う), AV. viii, 1, 8, &c.;

(p. aor. -dhī́ṣamāṇa mfn., RV. x, 26, 6) to wish for, long for (願う，慕う).

eagerness, longing, care (熱意，慕い，心遣い), RV.; AV. &c.

‘winged with longing’ (「慕いを翼とする」), AV. iii, 25, 2.

reflected or meditated upon (思い巡らされたる)

the object of thought, anything intended or hoped for (思いの対象，意図され，また望まるるもの), RV.; VS.; ŚBr.; MaitrS.

a sacrificial prayer which is meditated upon (思い巡らさるる祭の祈り).

thinking about, intending (思い巡らすこと，意図すること), MaitrS.

= adhīna, q.v., MBh.

to stir, agitate (掻き混ぜ，揺り動かす).

one who stirs up or agitates (掻き混ぜ，また揺り動かす者), RV.

・that which is agitated, mixture (揺り動かさるるもの，混ぜ物), ib.

stirring (掻き混ぜる), ĀpŚr.

agitating, moving (揺り動かすこと), L.

a vessel in which the Soma plant is stirred and cleansed (Soma の草を掻き混ぜ清むる器), VS.; TS.; AitBr. &c.

that which is agitated or cleansed by stirring (掻き混ぜて揺り動かされ，また清めらるるもの), TS.

= the next.

shaken, agitated (揺すられたる，掻き乱されたる), Ragh.; Kathās. &c.

・disturbed, trembling (乱されたる，震うる), R.

having shaken or agitated (揺すりて), TS.; KātyŚr.; MBh. &c.

to rush towards with violence (激しく突き進む), RV. iii, 55, 16.

new, recent, of the present moment (新しき，近き，今の).

to envelop in smoke (煙に包む), TĀr.

enveloping in smoke or mist (煙また霧に包むこと), VBr.

to envelop in smoke (煙に包む).

= ā-dhūpana above, VBr.

enveloped in mist (霧に包まれたる), ib.

smoke-coloured (煙の色の), ib.

to hold, keep, support (持つ，保つ，支う), R.; Kathās. : Caus. P. (impf. 2. sg. âdhārayas) to bring, supply (齎す，供す), RV. i, 52, 8; ix, 12, 9 : Pass. (-dhriyate) to be contained, exist in anything (loc.) (含まる，物の内に在る)

supportable, tenable (支え得る，保ち得る) (cf. dur˚).

support, prop, stay, substratum (支え，柱，拠り所，基体)

・the power of sustaining, or the support given, aid, patronage (支うる力，また与えらるる支え，助け，庇護), AV. xii, 3, 48; MBh.; Suśr.; Vedāntas. &c.

・that which contains (a fluid &c.), a vessel, receptacle (〔液等を〕容るるもの，器，容れ物), Yājñ.; Suśr.; Pañcat. &c.

・a dike, dam (堤，堰), Ragh.

・a basin round the foot of a tree (樹の根元を巡る窪み), L.

・a reservoir, pond (貯水，池), L.

・(in phil. and Gr.) comprehension, location, the sense of the locative case (〔哲学および文法にて〕包摂，所在，loc. の意)

・ifc. belonging or relating to (…に属し，また関する)

・the subject in a sentence (of which qualities &c. are affirmed) (文における主語〔これについて性質等が述べらる〕)

・N. of a lake (或る湖の名)

・of an author (或る著作家の名).

N. of a Kārikā (或る Kārikā の名).

N. of a mystical circle on the posterior part of the body (身の後部における或る神秘の輪の名), Rasik.

the state of being a support, &c. (支えたる状態等).

an ornament for the neck (頸の飾り).

the relation of the recipient and the thing to be received (as of a mirror and the object reflected) (受くるものと受けらるるものとの関係〔鏡と映さるる物のごとく〕), Hit.

a substratum (基体), Suśr.

bearing, holding, supporting (担うこと，持つこと，支うること).

forming the place for (gen.) (…の場を成す), ĀpŚr., Sch.

to be located, that to which a location is to be assigned (置かるべき，所在の充てらるべきもの), L.

・contained, included (含まるる), Sāh.

keeping, holding (保ちて，持ちて), R.

cowardice (臆病), Dhātup.

contained (with loc.) (含まるる)

to assail, attack, injure, overcome (襲う，攻む，害す，打ち勝つ), RV.; AV.

attackable, assailable (攻め得る，襲い得る) (cf. dur˚)

insulting, assailing (辱むること，襲うこと), T.

= ā-dharṣa, T.

・conviction of crime or error (罪また誤りの断罪), L.

・refutation (論破), ib.

convicted, sentenced (断罪されたる，罰を宣せられたる)

・refuted in argument, disproved (論にて破られたる，反証されたる)

・injured, aggrieved (害されたる，損なわれたる), Yājñ.; Hariv.; MBh.; R.

to be injured or insulted, assailable (害され，また辱めらるべき，襲い得る), T.

・weak (弱き), T.

the state of being assailable, &c. (襲い得る状態等)

・weakness (弱さ), ib. (cf. an˚).

assault, attack (襲撃，攻撃).

‘including the √ dhṛṣ’ (「語根 dhṛṣ を含む」), Dhātup.

checked, overcome (抑えられたる，打ち勝たれたる), T. (cf. an˚).

assailing, attacking (襲うこと，攻むること) (cf. an˚).

want of cows (牛のなきこと), Comm. on Pāṇ.

going downwards (下方に行くこと), Śiś.

the rider or driver of an elephant (象の乗り手また御者), Ragh.; Kathās. &c.

to inflate, fill with air, blow (膨らます，気にて満たす，吹く), Hariv.;

to cry out, utter with a loud voice (叫ぶ，高き声にて発す);

to sound (鳴らす), TĀr. : Pass. (-dhmāyati [irr.], ŚBr. xiv, 6, 2, 12) to swell with wind, puff up (風にて膨るる，膨らむ), MBh.; Suśr. (in the latter sense sometimes [Suśr. 290, 10] P.) : Caus. to blow, inflate (吹く，膨らます).

inflated, blown, puffed up (膨らまされたる，吹かれたる，膨れたる)

・sounded, sounding (鳴らされたる，鳴る)

・heated, burnt (熱せられたる，焼かれたる).

blowing, inflation, puffing (吹くこと，膨らむこと), Suśr.

・boasting (誇ること)

・a bellows (鞴), L.

・intumescence, swelling of the body (腫れ，身の膨れ)

・N. of certain diseases (或る病の名), Suśr.

・N. of a species of sound (或る種の音の名), T.

N. of a fragrant bark (或る芳しき樹皮の名).

inflating, blowing upon (膨らますこと，吹きかくること)

・a method of healing particular wounds (cf. śalya) (或る特定の傷を癒す法), Suśr.

・sounding (鳴らすこと), T.

superintendence (監督), VS.

N. of a place (或る地の名), (g. gahâdi on Pāṇ. iv, 2, 138.)

belonging to the place Ādhyaśvi (地 Ādhyaśvi に属する).

relating to self or to the soul (己また魂に関する)

・proceeding from bodily and mental causes within one's self (己が内なる身と心の因より起こる)

・relating to the supreme spirit (最高の霊に関する), Mn. &c.

・spiritual, holy (霊的なる，聖なる)

N. of a class of diseases (一類の病の名), Suśr.

a teacher, a religious preceptor (= adhyāpaka, q.v.) (師，宗教の導き手), L.

occupied or employed in reading or studying (読み，また学ぶことに携わる), TUp.; MBh.

(in phil.) belonging to or effected by erroneous attribution (〔哲学にて〕誤れる帰属に属し，またこれにより生ずる), T.

to meditate on (…を思い巡らす);

to wish or pray for anything for another (他者のために物を願い，また祈る).

thought, care, anxious reflection, mental agony, anxiety, pain (思い，心遣い，憂いの思い，心の苦悶，不安，苦痛), TS.; MBh.; Yājñ. &c.

・reflection on religion or duty (宗教また務めについての思い), L.

・hope, expectation (望み，期待), L.

・misfortune (不運), L.

・a man solicitous for his family's livelihood (家の生計を気遣う人), L.

produced by anxiety or pain &c. (不安また苦痛等より生ずる), L.

suffering pain (苦痛を受くる), L.

the tie of anxiety (said of a king in relation to his care of his subjects) (憂いの絆〔王がその民を気遣うことについて言う〕), MBh.

withered with anxiety (憂いに萎めたる), L.

・(for 1. ā-dhi See ā-√ dhā.)

= the next, L.

meditating upon, reflecting on, remembering with regret, pensive or sorrowful recollection (思い巡らすこと，悔いをもって憶うこと，物思わしく，また悲しく憶うこと).

poor, destitute, indigent, weak (貧しき，寄る辺なき，乏しき，弱き), RV.

covered (覆われたる), Nir. iv, 3.

being on a journey (旅の途にある), MBh.

N. of a man (或る人の名).

a descendant of Adhvara (= the second Vasu) (Adhvara〔第二の Vasu〕の裔), g. naḍâdi [Pāṇ. iv, 1, 99].

belonging to the Soma sacrifice (Soma 祭に属する), ŚBr.; KātyŚr.

a book explaining the Adhvara sacrifice (Adhvara の祭祀を説く書), L.

・a man acquainted with the Adhvara sacrifice (Adhvara の祭祀に通ずる人), L.

belonging to the Adhvaryu (= Yajur-veda) (Adhvaryu〔すなわち Yajur-veda〕に属する), Pāṇ. iv, 3, 123; VP.

the office of an Adhvaryu priest (Adhvaryu 祭官の職), RV. x, 52, 2; VS.; ŚBr. &c.

face [NBD.] (面)

・mouth (口)

・nose [Sāy.] (鼻), RV. i, 52, 15

・exhaling the breath through the nose (鼻より息を吐くこと), T.

・inhalation, breath inspired, breathing, blowing (吸うこと，吸える息，息すること，吹くこと), L.

the mouth (口)

・the face (面), R.; Ragh. &c.

・entrance, door (入口，戸), L.

the angle of the mouth (口の端), BhP.

face-lotus (i.e. lotus-like face) (面の蓮華〔すなわち蓮華のごとき面〕).

a large military drum beaten at one end (片面を打つ大なる軍鼓)

・a double drum (双面の鼓)

・a small drum or tabor (小さき鼓), Bhag.; Hariv.

・a thunder-cloud or a cloud to which the thunder is ascribed (雷雲，また雷の帰せらるる雲), L.

energetic (力ある), T.

= ānaka˚, q.v.

・〔補遺〕N. of Viṣṇu (Viṣṇu の名), L.

a large drum beaten at one end, a kettle-drum (片面を打つ大なる鼓，太鼓), L.

belonging to Ānaka-sthalī (Ānaka-sthalī に属する).

N. of a country (或る国の名).

g. karṇâdi (Pāṇ. iv, 2, 80).

to approach, obtain, reach, present (近づく，得る，達す，供す), L.

coming from or belonging to a bull (牡牛より来り，またこれに属する), ŚBr.; KātyŚr. &c.

N. of a Tīrtha (或る Tīrtha の名), Hariv.

coming from or belonging to a bull [T.] (牡牛より来り，またこれに属する), g. kulālâdi (Pāṇ. iv, 3, 118).

a descendant of the Muni Anaḍuh [T.] (Muni Anaḍuh の裔)

belonging to Ānaḍuhya (Ānaḍuhya に属する).

to make resonant, cause to sound (響かしむ，鳴らしむ), MBh.

falling into the mouth of (gen.) (…の口に落ち入る), Mālatīm.

immediate sequence or succession (直ちに続くこと，相次ぐこと), KātyŚr.; Āp.; Mn. &c.

・proximity, absence of interval (近さ，隔たりのなきこと), MBh. &c.

・〔補遺〕an unpardonable sin (said by Buddhists to be five, viz. ‘matricide’, ‘parricide’, ‘killing an Arhat’, ‘shedding the blood of a Buddha’, ‘causing divisions among the brotherhood’) (赦し難き罪〔Buddhist はこれを五つとす。すなわち「母殺し」「父殺し」「Arhat を殺すこと」「Buddha の血を流すこと」「僧伽に分裂を生ぜしむること」〕, Dharmas. 60)

the third day (of a religious rite) (〔宗教の儀の〕第三日), BhP.

a partic. Samādhi (或る特定の Samādhi), ib. 101.

infinite, eternal (限りなき，永遠なる), MBh. &c.

・bestowing infinite reward (限りなき報いを授くる), ĀrṣBr.

infinity, eternity (無限，永遠), ŚBr.; Mn.; Yājñ.; MBh. &c.

・immortality, future happiness (不死，来世の幸), MBh. &c.

to rejoice, be delighted (喜ぶ，悦ぶ), Gīt.; Bhaṭṭ. : Caus. P. -nandayati, to gladden (喜ばしむ);

to bless (祝福す), TUp.; Yājñ. &c. : Ā. -nandayate, to amuse one's self (己を楽しましむ).

happiness, joy, enjoyment, sensual pleasure (幸，喜び，享楽，官能の楽), RV.; AV.; VS.; R.; Ragh. &c.

‘pure happiness’, one of the three attributes of Ātman or Brahman in the Vedānta philosophy (「純なる幸」，Vedānta 哲学における Ātman また Brahman の三属性の一), Vedāntas. &c.

(in dram.) the thing wished for, the end of the drama [e.g. the VIth Act in the Veṇīs.] (〔劇にて〕願わるるもの，劇の終り), Sāh. 399

・a kind of flute (笛の一種)

・the sixteenth Muhūrta (第十六の Muhūrta)

・N. of Śiva (Śiva の名)

・of a Lokeśvara (Buddh.) (或る Lokeśvara の名)

・of a Bala (Jain.) (或る Bala の名), L.

・of several men (数人の名)

N. of one of the chief disciples of Gautama Buddha (Gautama Buddha の主なる弟子の一の名), MWB. 47 &c.

N. of various authors &c. (種々の著作家等の名), Cat.

・of a country (或る国の名)

N. of the forty-eighth year of the cycle of Jupiter (木星の周期の第四十八年の名)

N. of two plants (二の植物の名), L.

N. of two plants (二の植物の名), L.

N. of Gaurī (Gaurī の名), L.

a kind of house (家の一種)

‘the root of joy’, N. of an author (「喜びの根」，或る著作家の名)

・of a medical work (或る医書の名)

・of a country (或る国の名).

exhilarating, delighting (喜ばしむる，悦ばしむる).

N. of wk. (或る書の名).

N. of a section of the Vāyu-purāṇa (Vāyu-purāṇa の一節の名).

N. of wk. (或る書の名).

N. of a play (或る戯曲の名).

N. of a pupil of and annotator on Śaṃkarācārya (Śaṃkarācārya の弟子にしてその注釈者の名).

consisting of pure joy (純なる喜びより成る), NṛsUp.

N. of a religious rite (或る宗教の儀の名), BhavP.

consisting only of joy and thought (ただ喜びと思いとのみより成る), NṛsUp.

N. of a teacher (或る師の名).

proceeding from joy (喜びより起こる), T.

N. of a teacher (或る師の名)

semen virile (精), L.

tears of joy (喜びの涙), BhP.

= -giri above

id. (同上).

joyfulness, joy (喜ばしきこと，喜び), ŚBr.

N. of a town (或る都市の名).

N. of Madhva, the founder of a Vaiṣṇava school of philosophy (Madhva の名，或る Vaiṣṇava の哲学の学派の開祖)

・= ānanda-giri (?).

= -kara, q.v., L.

membrum virile (男根), L.

N. of wk. (或る書の名).

N. of a poet (或る詩人の名).

N. of a man (或る人の名).

N. of a commentary (或る注釈の名).

a bridal garment (婚礼の衣), L.

N. of a town (或る都市の名).

N. of a scholiast (或る注釈者の名).

the seminal fluid (精液), L.

・the universe (as proceeding from Ānanda = Brahman, T.) (宇宙〔Ānanda すなわち Brahman より起こるものとして〕)

N. of a celestial woman (或る天女の名).

= -jala above.

N. of a scholiast (或る注釈者の名).

enjoying happiness (幸を享くる), MāṇḍUp.; Vedāntas.

causing both enjoyment and fear (享楽と怖れとの両を生ぜしむる)

N. of Śiva (Śiva の名)

・N. of a teacher (或る師の名)

N. of Gaurī (Gaurī の名), T.

blissful, made up or consisting of happiness (幸に満てる，幸より成る), TUp.; MāṇḍUp.; Vedāntas.; Kathās.

the supreme spirit (as consisting of pure happiness, cf. ānanda above) (最高の霊〔純なる幸より成るものとして〕)

the innermost case of the body, the causal frame enshrining the soul (身の最も内なる鞘，魂を蔵する因の枠).

N. of wk. (或る書の名).

(in astron.) N. of a particular Yoga (〔天文にて〕或る特定の Yoga の名).

N. of a man (或る人の名).

consisting of happiness (幸より成る), NṛsUp.

‘wave of enjoyment’, N. of a hymn by Śaṃkarācārya addressed to Pārvatī (「享楽の波」，Śaṃkarācārya が Pārvatī に捧げたる讃歌の名).

N. of a poem (或る詩の名).

N. of a scholiast (或る注釈者の名)

N. of Kāśī (Kāśī の名).

enhancing enjoyment (享楽を増す), R.

N. of a poet (或る詩人の名), Rājat.

N. of the second part of the Taittirīya-Upaniṣad (Taittirīya-Upaniṣad の第二部の名).

N. of a man (或る人の名).

N. of several men (数人の名).

= -prabhava, q.v.

= -giri, q.v.

one whose essence consists in happiness (その本質が幸より成る者), ŚBr.

N. of a teacher (或る師の名).

‘joy-nectar’, happiness (「喜びの甘露」，幸), NṛsUp.

consisting of happiness (幸より成る), ib.

N. of a scholar (或る学者の名).

= ānanda-jala above.

N. of a Tīrtha (或る Tīrtha の名).

a festival (祭).

gladdening, rejoicing (喜ばしむる，悦ばしむる), Hit.; Kād.

N. of a lake (或る湖の名).

happy, joyful (幸なる，喜ばしき), L.

happiness, joy (幸，喜び), Bhaṭṭ.

delighting, making happy (悦ばしむること，幸ならしむること), Hit.

・civility, courtesy, courteous treatment of a friend or guest at meeting and parting (礼節，丁重さ，会うにも別るるにも友また客を丁重に遇すること), L.

to be enjoyed (享けらるべき).

a gladdener, one who makes joyful (喜ばしむる者), Ragh.

happiness, enjoyment, pleasure (幸，享楽，楽しみ), L.

rejoiced, delighted, happy (喜べる，悦べる，幸なる), Hariv. &c.

・N. of a man (或る人の名).

delightful, blissful, happy, cheerful (悦ばしき，幸に満てる，喜ばしき，快活なる), Kathās.

・gladdening, making happy (喜ばしむる)

・N. of a man (或る人の名).

proceeding from childlessness (子なきことより起こる), BhP.

a descendant of An-abhimlāta (An-abhimlāta の裔), BṛĀrUp.

a descendant of An-abhimlāna (An-abhimlāna の裔), Pāṇ.

to bend down, bend, bow, incline (曲げ下ろす，曲ぐ，屈む，傾く), R.; BhP.; Ragh. &c.;

to do homage, salute reverently (敬礼す，恭しく拝す), BhP.; ŚBr. &c.;

to condescend (へりくだる);

to be propitious (as gods to men) (恵み深くある〔神々が人に対して〕), RV. vi, 50, 4;

to bring near (近くに齎す);

to bend towards or near (…に向かいて曲ぐ);

to subdue (降す), RV. : Caus. -nāmayati and -namayati, to inflect, bend (a bow), cause to bend, subdue (撓む，〔弓を〕引く，曲げしむ，降す), MBh.; Mālav.; Hariv.

bending, stooping, bowed (曲がれる，屈める，撓みたる), Ragh.; Kathās.

・humbled, submissive, obedient (謙れる，従える，従順なる), MBh. &c.

・bent or curved inwards (as a bow) (内に曲がれる〔弓について〕), ŚBr.

・flat, sunk (not elevated) (平らなる，沈める〔高からざる〕), MBh.; R.

・pacified, conciliated (鎮められたる，宥められたる)

・saluted reverently (恭しく拝せられたる).

a class of divine beings (Jain.) (一類の神格的存在).

bending, bowing, stooping (曲ぐること，屈むこと), VS.; Kathās.

・submission, obedience, inferiority (従うこと，従順，劣ること), Comm. on KātyŚr. &c.

・contentedness (足れりとすること), T.

・saluting (拝すること), L.

bending, stretching (a bow) (曲ぐること，〔弓を〕張ること), L.

to be bent (曲げらるべき) (cf. dur˚).

= ā-nati, q.v., T.

bent or bowed down, caused to bend (曲げられたる，撓ましめられたる), Bhartṛ.; Mālav.

to be bent (曲げらるべき).

having bent (曲げて).

bent (曲がれる)

・propitious (恵み深き).

propitiation, gaining (a god's) favour, conciliation (宥むること，〔神の〕恵みを得ること，和すること).

a little bent (少しく曲がれる).

uselessness, unprofitableness (無益，益なきこと), KātyŚr.; Pāṇ. &c.

・unfitness, impropriety (適せざること，不当), L.

to roar (吼ゆ).

roaring (吼えて), MBh.

roaring (吼ゆること), R.

‘belonging to Agni’, N. of the constellation Kṛttikā (「Agni に属する」，星座 Kṛttikā の名), VarBṛS.

N. of a man (或る人の名).

kind to men (人に情け深き), RV.

・humane (人らしき), ib.

・a foreign man (異国の人), RV. vii, 18, 13 (according to T. [fr. ānu = man], ‘belonging to living men’).

= ā́nava, T.

belonging to a waggon (車に属する), ŚBr.

・belonging to a father (父に属する), T.

to bind to or on (…に結び付く), AV. vi, 67, 3; MBh. : Ā. -nahyate, to be stopped up, become stopped (塞がる), Suśr.

bound to or on, bound, tied (結び付けられたる，縛られたる), MBh.

・costive (便秘せる), Suśr.

a drum in general (総じて鼓), L.

・putting on clothes or ornaments (衣また飾りを着くること), L.

state of being bound, obstruction (縛られたる状態，塞がり).

suppression of urine (尿の閉塞)

・state of having the bladder obstructed (膀胱の塞がれたる状態).

epistasis, suppression of urine (尿閉)

・constipation (便秘), Suśr.; MBh.

・length (長さ), L.

to be used in epistasis (尿閉に用いらるべき), Suśr.

one the path of whose chariot reaches to the sky (その車の道が天に達する者), Ragh. i, 5.

state of being unprotected or without a guardian, orphanage (護りなく，また守り手なき状態，孤児たること), Kathās.

up to the nave (轂まで), MBh.

・〔補遺〕up to the navel (臍まで), Viṣṇ.

(according to T. [fr. ā-ni-√ ci], to be gathered from every side; more probably) a descendant of Aniceya [NBD.] (Aniceya の裔), L.

immovableness (動かざること).

N. of a Sāman (或る Sāman の名).

a descendant of A-nidheya [NBD.] (A-nidheya の裔), L.

a descendant of A-niruddha (A-niruddha の裔), L.

of indestructible nature (壊れざる性の), ŚBr.; VS.

N. of a class of principal gods [T.] (一類の主なる神々の名)

proceeding from or produced by wind, windy (風より起こり，また風により生ずる，風の), L.

・belonging to Vāyu or Anila (Vāyu また Anila に属する), T.

N. of Hanumat (Hanumat の名)

・of Bhīma (Bhīma の名), L.

N. of the constellation Svāti (星座 Svāti の名).

N. of the constellation Svāti (星座 Svāti の名).

‘a descendant of Anila’ (「Anila の裔」)

・N. of Hanumat (Hanumat の名)

・of Bhīma (Bhīma の名), L.

till night (夜まで).

to lead towards or near (…に向かい，また近くに導く);

to bring, carry to a place (acc. or loc.) (齎す，或る場に運ぶ);

to fetch (取り来る), RV.; AV.; SV.; ŚBr.; MBh.; R.; Śak. &c.;

(perf. periphr. -nayām-āsa, MBh. iii, 2282) to cause to bring or fetch (齎さしめ，また取り来らしむ);

to bring back or take back (連れ戻す，取り戻す), MBh.; R.;

to pour in, mix in (注ぎ入るる，混ぜ入るる), RV.; VS.; ŚBr. &c.;

to bring any one to, reduce to any state (人を…に至らしむ，或る状態に陥らしむ), MBh.;

to deduce, calculate (演繹す，算う);

to use, employ, prove (用う，役立たしむ，証す) : Caus. P. -nāyayati, to cause to be brought or fetched or led near (齎され，取り来られ，また近くに導かるるようにす), MBh.; R.; Ragh.; Kathās. &c.: Desid. -ninīṣati, to intend or wish to bring near (近くに齎さんと欲す), BhP. x, 89, 42.

leading to (…に導くこと), T.

・leading to a teacher (= upanayana, q.v.) (師の許に導くこと), L.

bringing, leading near (齎すこと，近くに導くこと), VP.; KātyŚr.; MBh.; R. &c.

・producing, working (生ぜしむること，働かすこと)

・calculating (算うること).