Monier梵英和辞典

a body guard (身辺の護り), R. v, 47, 27.

essence, nature (本質，本性), Sāh.

(a sacrifice) in which one offers one's self as Dakṣiṇā (己を Dakṣiṇā として献ずる〔祭祀〕), TāṇḍyaBr.

‘self-shower’, a mirror (「己を映すもの」，鏡), Ragh. vii, 65.

seeing the soul of or in (in comp.) (…の魂を，また…において魂を見ること), Yājñ. iii, 157 (cf. Mn. xii, 91.)

granting breath or life (息また生命を授くる), RV. x, 121, 2.

gift of self, self-sacrifice (己を与うること，自己犠牲), Kathās.

corrupting the soul (魂を穢す), AV. xvi, 1, 3.

a tutelary deity (守護の神格), Hcat.

self-tormenting, fretful (己を苛む，苛立てる), L.

(with Buddhists) one of the four Dhāraṇīs (〔Buddhist にて〕四 Dhāraṇī の一), Dharmas. 52

constantly in the heart, greatly endeared to one's self (常に心にある，己に深く愛しき), MBh. i, 6080 [= sva-vaśa, Comm.]

self-reproach (己を責むること), MBh. ii, 1542.

(with muni) N. of Śiva (Śiva の名), MBh. xiii, 1183

N. of wk. by Śaṃkarācārya (Śaṃkarācārya の或る書の名)

offering one's self to a deity (己を神格に献ずること), BhP.

ransoming one's self (己を贖う), ŚBr. xi; KauṣBr.

guarding one's self (己を護る), BhP.

one's own party (己が党), Hit.

N. of wk. by Śaṃkarācārya (Śaṃkarācārya の或る書の名)

being one's self the fifth one with four others (他の四と共に己が第五なる), Pāṇ. vi, 3, 5; Pat. Comm.

one who has lost himself (at play) (〔賭にて〕己を失いたる者), AV. v, 18, 2.

self-sacrifice (自己犠牲), Hit.

‘descent of the soul’, re-birth (「魂の降下」，再生), BhP.

self-praise (己を讃うること), MBh. ii, 1542; Pañcat.

self-shining, self-luminous (自ら輝く，自ら光る), NṛsUp.

N. of a commentary on VP. (VP. の或る注釈の名).

one's own reflection or image (己が映りまた像), MBh. v, 2222; BhavP. ii.

‘cognition of soul or supreme spirit’, N. of an Upaniṣad (「魂また最高の霊の認識」，或る Upaniṣad の名).

shining by one's own light, self-illuminated (己が光にて輝く，自ら照る), MBh. (Nala).

selfish (私心ある), Āp.

‘dogmas about the soul or supreme spirit’, N. of the seventh of the fourteen Pūrvas or most ancient sacred writings of the Jainas (「魂また最高の霊についての教義」，Jaina の十四 Pūrva すなわち最も古き聖典の第七の名)

・‘those who assert the dogmas about the supreme spirit’, N. of a philosophical school (「最高の霊についての教義を説く者ら」，或る哲学の学派の名), Nir. xiii, 9.

self-praising, boasting (己を讃うる，誇る), MBh. xii, 5400.

self-applause (己を讃うること), Āp.; R.

= -praśaṃsaka, q.v., R.

strong desire to enjoy anything (物を享けんとする強き欲), Pāṇ. vii, 1, 51.

‘one's own kinsman’, a first cousin or father's sister's son, mother's brother's son, mother's sister's son (「己が縁者」，従兄弟，すなわち父の姉妹の子・母の兄弟の子・母の姉妹の子), L.

self-knowledge (己を知ること), L.

‘knowledge of soul or supreme spirit’, N. of wk. of Śaṃkarācārya (「魂また最高の霊の知」，Śaṃkarācārya の或る書の名)

becoming or existing of one's self (自ら成り，また在ること)

・‘mind-born’, N. of Kāma (「意より生まれたる」，Kāma の名), Mcar.

produced in or caused by one's self (己に生じ，また己により生ぜられたる), R. ii, 64, 69.

N. of Nārāyaṇa (Nārāyaṇa の名), Hariv. 8819 and 12608.

existence of the soul (魂の存在), ŚvetUp.

・the self, proper or peculiar nature (己，固有の本性), Buddh.

・the body (身), ib.

‘self-born’, N. of Brahmā (「自ら生まれたる」，Brahmā の名), Śak.; Kum. ii, 53

・of Viṣṇu (Viṣṇu の名), Ragh. x, 21

・of Śiva (Śiva の名), Śak.

・a Brahman (Brāhman), Bhām.

・‘mind-born’, N. of Kāma (「意より生まれたる」，Kāma の名), BhP.

‘become another's self’, attached to, faithful (「他者の己と成りたる」，…に親しき，忠なる), Mn. vii, 217; R. vii, 83, 5.

peculiarity, own nature (特質，己が本性), AitUp.

issued out from one's own self (己自身より出でたる), Nir. vi, 12.

the regarding one's self as (e.g. learned &c.) (己を〔学ある者等と〕見なすこと), Pāṇ. iii, 2, 83.

one whose body is the soul (その身が魂なる者), RāmatUp.

‘striking root in self, self-existent’, the plant Alhagi Maurorum (「己に根を張る，自ら在る」，植物 Alhagi Maurorum), L.

self-nourishing, taking care only for one's own person, selfish (己を養う，ただ己が身のみを気遣う，私心ある), Pañcat.; Hit.

selfishness (私心), Kathās.

sacrificing for one's self (己がために祭祀を行う), ŚBr. xi

・one who sacrifices himself (己を犠牲とする者), Mn. xii, 91.

union with the supreme spirit (最高の霊との合一), MBh. iii, 11245.

a N. of Brahmā (Brahmā の一名), ŚvetUp.

・of Śiva (Śiva の名), L.

・of Viṣṇu (Viṣṇu の名), Mudr.

・of Kāma (Kāma の名), Kum. iii, 70.

‘body guard’, protector (「身辺の護り」，護る者), Jain. [Prākṛt āya-rakkhaya].

taking care of one's self (己を護ること), MBh. xii, 5092.

the plant Trichosanthes Bracteata (a creeper with poisonous fruit) (植物 Trichosanthes Bracteata〔毒ある実を結ぶ蔓草〕), L.

rejoicing in the supreme spirit (最高の霊に喜ぶ), NṛsUp.

growing on itself (それ自体に生ずる), MBh. xi, 556 (ed. Calc.)

one's own profit (己が益), Kāvyād.

・acquisition (of the knowledge) of the supreme spirit (最高の霊の〔知の〕獲得), Āp.

・coming into existence (存在に至ること), Comm. on Nyāyad.

・birth (生), Kād.

deceiving one's self (己を欺く), BhP.

self-delusion (己を欺くこと).

having a soul (魂を有する), NṛsUp.

・self-possessed, composed, prudent (己を制せる，落ち着ける，慎み深き), Mn.; Yājñ.; MBh. &c.

like one's self (己のごとく), Hit.

self-possession, self-regard, prudence (己を制すること，己を顧みること，慎み), Mn. xi, 86; Ragh. viii, 83

・self-resemblance, proportion, analogy (己に似ること，釣合，類比), L.

suicide (自害), MBh. i, 6228.

id. (同上), ib. 6227.

dependent on one's own will (己が意に依る), Mn. iv, 159 seq.

sale of one's self i.e. of one's liberty (己すなわち己が自由を売ること), Mn. xi, 59.

knowing the nature of the soul or supreme spirit (魂また最高の霊の本性を知る), ŚBr. xiv; Up.; MBh.

= ātma-vidyā́ below, Ragh. viii, 10.

knowledge of soul or the supreme spirit (魂また最高の霊の知), ŚBr. x; Mn. vii, 43.

selfishness (私心), MBh. v, 1343.

self-advantage (己が利), L.

a mighty man (力ある人), L.

・(= prāṇa-vat) a living being (生ける者), L.

・a son (子), L.

・a wife's brother (妻の兄弟), L.

・the jester in a play (劇中の道化), L.

one's own story, autobiography (己が物語，自伝), L.

one's own circumstances (己が身の上), Ragh. ii, 33.

= -vivṛddhi, q.v.

one's own power or effort (己が力また努め), Pañcat. (Hit.)

the plant Asparagus Racemosus Willd. (植物 Asparagus Racemosus Willd.), L.

self-purification (己を浄むること), Mn. xi, 164; Bhag. v, 11.

self-praising, boasting (己を讃うる，誇る), Veṇīs.

an- neg. in comp. with -kara mfn. ‘not boasting’ (「誇らぬ」), Sāh.

self-praising (己を讃うる), BhP.

self-restraint (己を制すること), Bhag. iv, 27.

being in the body (身の内にある), Āpast.

connexion with one's self (己との繋がり), ib.

based on or connected with the person (人に基づき，また人と結ばれたる), Mālav.

dwelling in (my-)self (〔我が〕己の内に住まう), AV. v, 9, 8.

granting the breath of life (生命の息を授くる), VS. xix, 48.

‘one's own offspring’, a son (「己が裔」，子), Mn. iii, 185.

personal risk (己が身の危うさ), Hit.

equal to one's self (己に等しき)

・(ātmasama-) -tāṃ √ nī, to render any one (acc.) equal to one's self (人を己に等しからしむる), Ratnāv.

= -nivedana above, BhP.

a son (子), MBh. i, 6651; R.; Ragh.

・N. of Kāma (Kāma の名), Kād.

a daughter (娘), R.

self-conceit (己惚れ), Kād.

self-conceited, proud (己惚れたる，驕れる), ib.

corresponding to the person (人に相応ずる), ŚBr. vi-x

・resembling the soul or supreme spirit (魂また最高の霊に似たる), ChUp.

one's own companion (己が伴), Suparṇ.

with √ 1. kṛ (ind.p. -kṛtvā) to place upon one's self (己の上に置く), Yājñ. iii, 54

・with √ 1. kṛ, -karoti (ind.p. -kṛtvā, MBh. iii, 493 and 496; -kṛtya, BhP.) to make one's own, attract, turn to one's self, acquire or gain for one's self (己が物と為す，惹き寄す，己に向かわしむ，己がために得る)

・with √ 1. kṛ, to cause to become one with the supreme spirit (最高の霊と一ならしむる), NṛsUp.

N. of a man (或る人の名).

self-praise (己を讃うること), R. iii, 35, 22.

id. (同上) (cf. stutīr [acc. pl.] ātmanaḥ, Rājat.)

saving the person (身を救う), TS. vi; TBr. ii.

suicide (自害), Prab.

one who kills his soul, i.e. does not care about the welfare of his soul (己が魂を殺す者，すなわち己が魂の福祉を顧みぬ者), ĪśaUp.; BhP.

a suicide (自害する者), MBh. i, 6839

・a priest in a temple attendant upon an idol (the priest subsisting by appropriating to himself offerings to deities for which future punishment is assigned) (神像に仕うる寺の祭官〔神格への供物を己が物と為して生くる祭官。これには来世の罰が定めらる〕, L.)

suicide (自害), L.

beneficial to one's self (己に益ある)

one's own profit (己が益), L.

= -bhavāyana, q.v., Hariv. 12608.

‘self-dictated’, a treaty dictated by the party wishing it himself (「己が指図せる」，これを望む側が自ら口述したる和約), L.

‘more than one's self’, dearer than one's self (「己に勝る」，己より愛しき), Kathās.

depending on one's own will (己が意に依る), Āp.; Śārṅg.

・one whose existence depends on the breath or on the principle of animal life, sentient (その存在が息また生命の原理に依る者，情ある), L.

a son (子), L.

・a wife's brother (妻の兄弟), L.; the jester in a play (劇中の道化), L. (cf. ātma-vīra and ātmanīna.)

rejoicing in the soul or supreme spirit (魂また最高の霊に喜ぶ), NṛsUp.

not regarding one's self, not selfish (己を顧みぬ，私心なき), Kathās.

one's own offence, personal transgression (己が咎，己が犯し), R. v, 79, 5; Hit.

‘taking away self’, concealing of self, dissimulation (「己を取り去ること」，己を隠すこと，装い), See apa-hāra

self-concealing, dissembling, pretending to belong to a higher class than one's own (己を隠す，装う，己が階級より高きに属すると偽る), Mn. iv, 255.

self-deceiving, self-concealing, dissembling (己を欺く，己を隠す，装う), MBh. i, 3014 (= v, 1611).

rubbing one's self (己が身を擦ること), ĀpŚr.

self-respect (己を重んずること), MBh. iii, 17379.

the soul's desire (魂の望み), Megh.

a peace made after having sacrificed one's own army (己が軍を犠牲にしたる後に結ばるる和), Kām.

self-torture (己を苛むこと), Nāg.

rejoicing in one's self or in the supreme spirit (己に，また最高の霊に喜ぶ), BhP. &c.

for the sake of one's self (己がために), Kathās.

id. (同上), MBh.

filled by the Universal soul (遍き魂に満たされたる), BhP.

‘self-eater’, a fish (supposed to eat its young) (「己を食う者」，魚〔その仔を食うとされる〕), L.

dependence on self or on the supreme spirit (己また最高の霊に依ること)

N. of an Upaniṣad (或る Upaniṣad の名).

desire of (union with) the Universal soul (遍き魂との〔合一の〕望み), Śaṃk.

master of one's self (己を制する者), Kum. iii, 40.

self-advantage or elevation (己が利また昂揚), L.

a son (子), Ragh. xviii, 11

a daughter (娘), L.

・the plant Glycine Debilis Roxb. (植物 Glycine Debilis Roxb.), L.

living by one's own labour (己が労にて生くる), Mn. vii, 138; viii, 362 [「妻により生くる者」，Comm.], Gaut.

N. of an Upaniṣad (或る Upaniṣad の名).

like one's self (己のごとき).

N. of a Vedānta wk. (或る Vedānta の書の名).

‘likeness to self’ (「己に似ること」); instr. ˚myena, by analogy to one's self (己に准えて), Hit.

belonging to or forming the nature of (gen.) (…に属し，またその本性を成す), MBh. xv, 926

・having or consisting of the nature or character of (in comp.) (…の本性また性格を有し，またこれより成る), ChUp. [cf. saṃkalpâtmaka]

・consisting or composed of (…より成る), Mn.; MBh. &c. (cf. pañcâtmaka &c.)

one's own (己が), MBh. i, 4712.

instr. of ātman, in comp. [but not in a Bahuvrīhi] with ordinals, Pāṇ. vi, 3, 6 (cf. the Bahuvrīhi compounds ātma-caturtha, and -pañcama.)

‘third with one's self’, being one's self the third (「己を含めて第三」，己が第三なる), Śak.; Kathās.

being one's self the tenth (己が第十なる), Pat.

being one's self the second, i.e. together with some one else (己が第二なる，すなわち他の一人と共にある), Hit.

being one's self the fifth (己が第五なる), R.

being one's self the seventh (己が第七なる), MBh. xvii, 25.

N. of a woman (或る女の名), Kathās.

appropriate or good or fit for one's self (己に相応しく，また善く，また適える), Prab.; Bhaṭṭ.

・(= ātmâdhīna, q.v.) sentient (情ある), L.

a son (子), L.

・a wife's brother (妻の兄弟), L.

・the jester in a play (劇中の道化), L.

one's own (己が), Lalit.

dat. in comp. for ātman, Pāṇ. vi, 3, 7 and 8.

‘word to one's self’, form for one's self, i.e. that form of the verb which implies an action belonging or reverting to self, the terminations of the middle voice (「己に向かう語」、己がための形、すなわち己に属し，また己に還る行為を含意する動詞の形、中動態の語尾, Pāṇ. i, 4, 100 and 3, 12.)

taking the terminations of the middle voice (中動態の語尾を取る), Pāṇ. Comm.

id. (同上), Pat.

= -pada, q.v., Pāṇ. vi, 3, 7, Kāś.

being connected with one's self (己と結ばれたる), TāṇḍyaBr.

to make one's own, take possession of (己が物と為す，…を占む), Kād.

becoming part of the supreme spirit (最高の霊の一部と成ること).

one's own (己が), Yājñ. ii, 85; R. &c.

a class of divinities also called ātmyá (and named together with the Āpyá) (ātmyá とも称せらるる一類の神格〔Āpya らと共に挙げらる〕), MaitrS.

id. (同上), TBr. (cf. an- and etad-.)

continual, uninterrupted, infinite, endless (絶えざる，限りなき，終りなき), Mn. ii, 242 seq.; Bhag. &c.

・entire, universal (as the world's destruction &c.) (全き，普き〔世界の滅び等について〕), BhP.; Sarvad.

‘having a rapid course’, not suffering delay, urgent (「速やかに進む」，遅延を許さぬ，急を要する), Mn. vii, 165; MBh. &c.

N. of different Sāmans (種々の Sāman の名).

a descendant of Atri (Atri の裔), ŚBr. xiv, &c.

・N. of a physician (或る医者の名), Bhpr.

・a priest who is closely related to the Sadasya (perhaps because this office was generally held by a descendant of Atri) (Sadasya と密に関わる祭官〔恐らくこの職が通常 Atri の裔により保たれたるが故に〕), ŚBr. iv; AitBr.

・N. of Śiva (Śiva の名), L.

・chyle (乳糜), L.

a female descendant of Atri (Atri の女の裔), Pāṇ. ii, 4, 65

・(with śākhā) the Śākhā of the Ātreyas (Ātreya らの Śākhā)

・a woman who has bathed after her courses (月のものの後に浴したる女), ŚBr. i; Mn. xi, 87; Yājñ. iii, 251

・N. of a river in the north of Bengal (otherwise called Tistā) (Bengal の北の或る河の名〔別に Tistā と呼ばる〕), MBh. ii, 374

N. of two Sāmans (二の Sāman の名), ĀśvGṛ. &c.

N. of a tribe (或る部族の名), MBh. vi, 376

the descendants of Atri (Atri の裔ら), MBh. iii, 971.

N. of a teacher (或る師の名), ŚBr. xiv.

a descendant of an Ātreya (或る Ātreya の裔), (g. aśvâdi, q.v.)

a woman in her courses (月のものある女), L.

fr. ātreya, Pāṇ. iv, 1, 89, Kāś.

originating from or belonging or relating to Atharvan or the Atharvans (Atharvan また Atharvan らより起こり，またこれに属し，関する), AV.; Āp. &c.

a descendant of Atharvan or the Atharvans (as Dadhyác) (Atharvan また Atharvan らの裔), RV.; AV.; TS. v, &c.

・a priest or Brahman whose ritual is comprised in the Atharva-veda, a conjurer (その祭儀が Atharva-veda に収めらるる祭官また Brāhman，呪術師), MBh. v, 1391, &c.

・the Atharva-veda (Atharva-veda), ChUp. &c.

・N. of a text belonging to the Atharva-veda (Atharva-veda に属する或る聖典の名), Comm. on KātyŚr.

N. of different Sāmans (種々の Sāman の名)

・= atharvaṇāṃ samūhaḥ, (g. bhikṣâdi, q.v.)

・an apartment (in which the sacrificer is informed by the officiating Brāhman of the happy termination of the sacrifice) (或る部屋〔ここにて祭主は執行の Brāhman より祭祀の目出度き終結を告げらる〕), L.

N. of wk. (或る書の名).

N. of an Upaniṣad (belonging to the Atharva-veda) (或る Upaniṣad の名〔Atharva-veda に属す〕).

belonging or relating to the Atharva-veda (Atharva-veda に属し，また関する), Daś. &c.

a Brāhman versed in the Atharva-veda (Atharva-veda に通ずる Brāhman).

N. of an Upaniṣad (或る Upaniṣad の名).

relating to the Atharva-veda (Atharva-veda に関する), VāyuP. ii.

to bite (as one's lips) (噛む〔己が唇について〕), BhP.

a bite, wound caused by biting (噛むこと，噛まれて生ずる傷), Suśr.

nibbled, pecked at (齧られたる，啄まれたる), MBh. ii, 704; xi, 638.

to hurt, injure (害す，傷つく), RV. vi, 61, 14; TS. i;

to frustrate (a wish) (〔望みを〕挫く), RV. i, 178, 1;

(aor. Subj. 3. sg. -dhak) to happen to, befall any one (loc., as misfortune) (人に降りかかる〔災いについて〕), RV. vii, 1, 21.

reaching up to the mouth (as water) (口まで達する〔水について〕), RV. x, 71, 7.

to harm, hurt, injure (害す，傷つく), RV.

to honour, be favourable to (acc.) (敬う，…に恵み深くある), RV. v, 50, 3; vii, 43, 5;

(Pot. 2. sg. ˚syes) to present any one with (gen.) (人に…を贈る), RV. vii, 37, 5; viii, 97, 15.

for ten days (十日の間), Baudh.

to be burnt (焼かる), ChUp.

a place where anything is burnt (物の焼かるる場), AV. xii, 5, 48; ĀśvGṛ.; Kauś.

‘to give to one's self’, take, accept, receive from (loc., instr., or abl.) (「己に与う」，取る，受く，…より受け取る), RV. &c.;

to seize, take away, carry off, rob (捉う，奪い去る，掠む), ib.;

to take back, reclaim (取り戻す，返還を求む), Mn. viii, 222 seq.;

to take off or out from (abl.), separate from (abl.) (…より取り去り，また取り出だす，…より分かつ), RV. i, 139, 2, &c.;

to take or carry away with one's self (己と共に取り，また持ち去る), KenaUp. (Pot. P. 1. sg. -dadīyam), Mn. ix, 92; MBh.;

to seize, grasp, take or catch hold of (捉う，掴む), RV. &c.;

to put on (clothes) (〔衣を〕着る), RV. ix, 96, 1; ŚvetUp.;

to take as food or drink (with gen.) (食また飲みとして取る), RV. viii, 72, 17 and (perf. Pass. 3. sg. -dade), 19, 31; (with acc.), Ragh. ii, 6;

to undertake, begin (企つる，始む), BhP. &c.;

to choose (a path) (〔道を〕択ぶ), R.; Ragh. iii, 46;

(with vacanam &c.) to begin to speak (語り始む), MBh. &c.;

to begin to speak or to recite (語り，また誦し始む), TāṇḍyaBr.; Lāṭy. (cf. punar-ādāyam);

to offer (as oblations) (〔供物を〕献ず), MuṇḍUp. (irreg. pr. p. -dadāyat);

to perceive, notice, feel (知覚す，認む，感ず), MBh.; Rājat.;

to keep in mind (心に留む), N.;

to accept, approve of (受け容る，是認す), MBh. v, 7324; R.; Mālav. : Caus. (ind.p. -dāpya) to cause one to take (人に取らしむる), ŚāṅkhŚr. : Desid. Ā. (impf. 3. pl. ā́ditsanta) to be on the point of taking or carrying away from (gen.) (…より取り，また持ち去らんとす), TS. i;

to be on the point of taking (the hand of) (〔手を〕取らんとす), Daś.;

to be about to take to one's self (己が物と為さんとす), Hcar.

taken, obtained (取られたる，得られたる), ChUp.; Kathās.

・taken away or off, withdrawn from (奪い去られたる，…より退けられたる), ŚBr.; AitBr. &c.

・seized, grasped (捉えられたる，掴まれたる), ChUp.; Lāṭy. &c.

・perceived, felt (知覚されたる，感ぜられたる), Mālav.

・undertaken, begun (企てられたる，始められたる), MBh. xiii, 3567.

deprived of splendour (輝きを奪われたる), Prab.

having the pride taken down (according to some = ārta-kaṇṭha) (驕りを挫かれたる), Śak.; Ragh. xiii, 7.

whose pride has been taken down, humiliated (その驕りを挫かれたる，辱められたる), L.

whose mind is transported (with joy) (その心が〔喜びに〕奪われたる), Buddh.

stripped of wealth (財を奪われたる), MBh. iii, 15671.

destitute of speech (言を欠く), ŚBr. iii.

one who has acquired knowledge from (abl.) (…より知を得たる者), Vop.

one who has acquired wealth (財を得たる者), Gaut.

deprived of the Soma drink (Soma の飲みを奪われたる), ŚBr.

deprived of one's property (己が財を奪われたる), Ragh.

taking, receiving (取る，受くる) (cf. dāyâdá.)

= ā-tta, q.v., Hariv. 11811.

procuring (調え得る), RV. viii, 46, 8; obtaining, recovering (得る，取り戻す), RV. i, 127, 6; ii, 24, 13.

seizable (捉え得る)

・to be taken (取らるべき).

a receiver (受くる者), Mn.; Yājñ.

taking, seizing (取ること，捉うること)

・receipt (受領), Hit. iv, 94, &c.

・receiving, taking for one's self, drawing near to one's self (受くること，己がために取ること，己に引き寄すること), Ragh. iv, 86

・taking away or off (奪い去ること)

・a cause of disease (病の因), L.

・(for 2. ā-dāna See below.)

・〔補遺〕(also) resumption of the object of action (one of the 13 members of the Vimarśa, q.v.) (行為の対象の再開〔Vimarśa の十三の支分の一〕), Sāh.

receiving, obtaining (受くる，得る), MBh.

a method of (cautious) seizing (so that no creature be hurt) (〔慎重なる〕捉え方〔生き物を傷つけざるように〕), Jain.

N. of a cucurbitaceous plant (或る瓜科の植物の名), L.

causing to seize (捉えしむること), KātyŚr.; ĀśvŚr.

taking, seizing (取る，捉うる).

having taken (取りて)

・with, along with (…と共に), AV. &c.

one who goes away after having taken (取りたる後に去る者), Pāṇ. iii, 2, 17.

taking, seizing (取る，捉うる), MBh.

・(for 2. See ā-√ dai.)

a receiver, inclined to receive (受くる者，受くるに傾く), AitBr.

・(ifc.), Mn.

・v.l. ā-dhāyin, q.v.

the wish to take (取らんとする願い).

wishing to take or obtain (取り，また得んと欲する)

・greedy of gain (利を貪る), Kād.; Hit.; Kum. &c.

to be appropriated (己が物と為さるべき)

・to be received (受けらるべき)

・to be taken away (奪い去らるべき)

・〔補遺〕acceptable, agreeable (受け容れらるべき，快き), Jātakam.

・v.l. for ā-dheya, q.v.

including Dadhīci (Dadhīci をも含めて), Naiṣ.

to bind on, fasten to (結び付く，繋ぐ), AV.

binding on or to, fettering (結び付くること，繋ぐこと), AV.

・horse-trappings (馬具), L.

・(for 3. ā-dāna See below under ā-√ do.)

belonging to the g. ad-ādi of the Dhātupāṭha, or to the second class of roots of which the first is √ ad (Dhātupāṭha の gaṇa ad-ādi，すなわち √ ad を第一とする語根の第二類に属する).

beginning, commencement (初め，始まり)

・a firstling, first-fruits (初生のもの，初穂)

・ifc. beginning with, et cætera, and so on (…に始まる，等々) (〔たとえば indrâdayaḥ surāḥ, Indra に始まる神々すなわち Indra 等；gṛhâdi-yukta, 家等を有する；evam-ādīni vastūni, かかる物また同種の他の物；śayyā khaṭvâdiḥ〔Comm. on Pāṇ. iii, 3, 99〕，Śayyā は寝床等を意味す。しばしば末尾に -ka を伴う。たとえば dāna-dharmâdikam〔Hit.〕，施与・正義等〕)

・〔補遺〕the third part in the 7-partite Sāman (七分の Sāman における第三部), ChUp.

in the beginning, at first (初めに，まず).

the first maker, the creator (最初の作り手，創造者)

・N. of Brahman (Brahman の名), L.

a species of plant (或る植物の種), L.

the creator (創造者), Bhag.; R.

the beginning of an action (in Gr.) (〔Gr.〕行為の始まり)

‘the first poet’ (「最初の詩人」)

・N. of Brahman (Brahman の名)

・of Vālmīki (Vālmīki の名), L.

‘first part’, N. of the first book of the Rāmāyaṇa (「第一部」，Rāmāyaṇa の第一巻の名).

a primary cause (第一の因)

・analysis, algebra (解析，代数).

primitive time (太古の時), R.

belonging to primitive time (太古の時に属する).

‘the first poem’, N. of the Rāmāyaṇa (「最初の詩」，Rāmāyaṇa の名).

(= -kartṛ, q.v.), VP.

‘the first long-haired one’, N. of Viṣṇu (「最初の長き髪の者」，Viṣṇu の名), Rājat.

N. of a Stotra (或る Stotra の名)

‘the first club-bearer’, N. of an image of Viṣṇu (「最初の棍棒を持つ者」，Viṣṇu の或る像の名), VP.

‘first father’, N. of Brahmā (「最初の父」，Brahmā の名), Bhag.

N. of the first division or principal section of the sacred book of the Sikhs (Sikh の聖典の第一の区分また主部の名), RTL. 161; 169; IW. 325, n. 1

N. of Ṛṣabha (Ṛṣabha の名), Jain.; L.

from the beginning, from the first, at first, at the head of (初めより，まず，…の頭に) (with √ 1. kṛ, to put at the beginning, Pat. on Pāṇ. iii, 1, 9; ifc. beginning with).

the being the beginning of anything (物の初めたること), Śiś.

a kind of measure (in music) (〔音楽にて〕拍子の一種).

priority, precedence (先なること，優先).

N. of a Rudra (或る Rudra の名), Hcat.

N. of a figure in rhetoric (the verb standing at the beginning of the sentence) (或る修辞の技巧の名〔動詞が文の初めに立つ〕), Bhaṭṭ. x, 22.

‘the first god’ (「最初の神」)

・N. of Brahman, Viṣṇu, Śiva, Gaṇeśa, the sun (Brahman・Viṣṇu・Śiva・Gaṇeśa・日の名).

N. of Hiraṇyakaśipu (Hiraṇyakaśipu の名), MBh.

N. of Ādibuddha (Ādibuddha の名)

・of a Jina (或る Jina の名)

・of an author (或る著作家の名).

a principal mountain (主なる山), Kād. 117, 20.

‘the first book’, N. of the first book of the Mahābhārata (「第一巻」，Mahābhārata の第一巻の名).

N. of Brahmā (Brahmā の名), Prasaṅg.

‘the primitive Purāṇa’, N. of the Brahma-purāṇa (「太古の Purāṇa」，Brahma-purāṇa の名)

・of a Jaina religious book (或る Jaina の宗教の書の名).

‘first man’, N. of Hiraṇyakaśipu (「最初の人」，Hiraṇyakaśipu の名), MBh.; of Viṣṇu (Viṣṇu の名), Ragh. x, 6; Śiś.; of Brahman (Brahman の名), L.

(a word) whose first vowel is prolated (その第一母音の延長せらるる〔語〕), Gr.

‘the primal vigour’, generative power (「原初の力」，生殖の力), Suśr.

‘perceived in the beginning’ (「初めに知覚されたる」)

N. of the chief deity of the northern Buddhists (北方 Buddhist の主なる神格の名).

N. of wk. (或る書の名).

‘being at first’ (「初めにある」), Ragh. &c.

the Śakti of Parama-puruṣa (Parama-puruṣa の Śakti), W.

being the first of (gen.) (…の第一なる), VP. iii, 5, 23.

having a beginning (初めを有する), Yājñ. &c.

the state of having a beginning (初めを有する状態), Nyāyad.

primitive cause (原初の因).

N. of a Tantra (或る Tantra の名)

‘first teacher of Yoga’, N. of Śiva (「Yoga の最初の師」，Śiva の名).

‘stanzas illustrating the chief sentiment’, N. of a poem supposed to be written by Kālidāsa (「主なる情趣を示す詩節」，Kālidāsa の作とされる或る詩の名).

‘first king’, N. of Manu (「最初の王」，Manu の名), R.

・of Pṛthu (Pṛthu の名), BhP. iv, 15, 4.

‘first appearance’, symptom (of disease) (「最初の現れ」，〔病の〕徴).

(a word) having the first letter cut off (その第一の字を落としたる〔語〕), Nir. x, 34.

primeval race, primitive family (太古の族，原初の家系), MBh.; R.

the first propounder of a doctrine (或る教えの最初の唱道者), Āryabh., Introd.

‘the first boar’, N. of Viṣṇu (「最初の猪」，Viṣṇu の名), Kād.; Hariv.

・N. of a poet (或る詩人の名).

・〔補遺〕N. of Bhoja (Kanouj king) (Bhoja〔Kanouj の王〕の名), Inscr.

relating to the first boar (最初の猪に関する)

N. of a Tīrtha (或る Tīrtha の名).

N. of an Āryā metre (或る Āryā 韻律の名).

the primeval power, N. of Māyā (太古の力，Māyā の名), L.

the primitive body (原初の身), MBh.

・(in phil. = sūkṣma-śarīra, L.) (〔哲学にて〕微細身)

an old grammarian (古き文法家).

N. of a king of Bengal (also called Ādīśvara) (Bengal の或る王の名〔Ādīśvara とも呼ばる〕), IW. 210, n.

primitive creation (原初の創造), MBh.

・cf. BhP. iii, 10, 12 seqq.

N. of a king (或る王の名), Inscr.

N. of a prince (或る王の名).

having the Svarita accent on the first syllable (第一音節に Svarita のアクセントを有する), VPrāt., Sch.

N. of a prince (或る王の名).

beginning and end (初めと終りと), Vedāntas. 200; Lāṭy. &c.

beginning and ending with (…に始まり…に終る), Mn. iii, 205

‘homophony in the beginning and end of a stanza’, N. of a figure in poetry (「詩節の初めと終りにおける同音」，或る詩の技巧の名) (occurring in Bhaṭṭ. x, 21; Śiś.; Kir. &c.)

‘having beginning and end’, finite (「初めと終りとを有する」，限りある), Bhag. v, 22

as if it were the beginning and the end (初めと終りとであるかのごとく), Pāṇ. i, 1, 21.

N. of a gaṇa (或る gaṇa の名), Kāty. on Pāṇ. v, 4, 44.

having the Udātta accent on the first syllable (第一音節に Udātta のアクセントを有する), Pāṇ. iii, 1, 3

the condition of having the Udātta accent on the first syllable (第一音節に Udātta のアクセントを有する状態), Kāś. on Pāṇ. i, 1, 63.

first, prior, primitive, original (第一の，先の，原初の，本来の), Pāṇ.; Pat.; L.

the state of being first, &c. (第一たる状態等).

being at the beginning, first, primitive (初めにある，第一の，原初の), KātyŚr.; Hit.; Śak. &c.

・ifc. (= ˚ādi, q.v.), Mn. i, 50, 63, &c.

・immediately preceding (e.g. ekādaśâdya, immediately before the eleventh i.e. the tenth), earlier, older (直ちに先立つ，より早き，より古き)

・being at the head, unparalleled, unprecedented, excellent (頭に立つ，比類なき，前例なき，優れたる), AV. xix, 22, 1; MBh.

a class of deities (一類の神格), VP. iii, 1, 27; Hariv.

N. of Durgā (Durgā の名)

・the earth (大地), L.

・(for 2. ādya see s.v.)

relating only to this day (ただ今日にのみ関する), MBh.

‘the first poet’, N. of Vālmīki (cf. ādi-kavi above) (「最初の詩人」，Vālmīki の名), L.

・cf. Ragh. xv, 41.

N. of a river (或る河の名).

a primeval cause (太古の因), L.

N. of a weight equal to five guñjās (五 guñjā に等しき重さの名), L.

chief-priest (主なる祭官).

each or every preceding (element) (各々の先立つ〔要素〕), Mn. i, 20.

beginning with ā (ā にて始まる), RāmatUp.

‘son of Aditi’, the sun (「Aditi の子」，日), RV. x, 88, 11; Nir.

・a god, deity (神，神格), L.

belonging to or coming from Aditi (Aditi に属し，また Aditi より来る), TS. ii, 2, 6, 1; ŚBr. &c.

‘son of Aditi’ (「Aditi の子」)

・(ās), m. pl. N. of seven deities of the heavenly sphere (天界の七神格の名), RV. ix, 114, 3, &c.; ŚBr. iii, 1, 3, 3 (〔その長は Varuṇa にして、Āditya の名はことに彼に相応しい。続く五は Mitra・Aryaman・Bhaga・Dakṣa・Aṃśa。第七は恐らく Sūrya また Savitṛ。一類の神格としては viśve devāḥ と別なり、ChUp.。時にその数は八とされ〔TS.; Sāy.〕、Brāhmaṇa の期には十二として、年の十二月における日を表すとさる、ŚBr. iv, 5, 7, 2, &c.〕)

・N. of a god in general, especially of Sūrya (the sun) (総じて神の名，ことに Sūrya〔日〕の名), RV.; AV.; AitBr.; ŚBr.; Śiś. &c.

・N. of Viṣṇu in his Vāmana or dwarf avatāra (as son of Kaśyapa and Aditi) (Vāmana すなわち侏儒の avatāra における Viṣṇu の名〔Kaśyapa と Aditi の子として〕), ChUp.

・the plant Calotropis Gigantea (植物 Calotropis Gigantea), L.

N. of a constellation, the seventh lunar mansion (或る星座の名，第七の星宿), L.

the sun (日), VS. iv, 21

= au (cf. punar-vasu)

・N. of a Sāman (或る Sāman の名), ChUp.

Polanisia Icosandra (a creeping plant with gold-coloured flowers, growing near the water) (Polanisia Icosandra〔水辺に生ずる金色の花の蔓草〕), L.

a partic. phenomenon in the sky (天における或る特定の現象), ĀpGṛ., Sch.

N. of a son of Dhṛtarāṣṭra (Dhṛtarāṣṭra の子の名), MBh.

N. of an image of Viṣṇu (Viṣṇu の或る像の名).

being in the sun (日の中にある), Bhag.

course of the sun (日の運行), MBh.

N. of a Bodhisattva (或る Bodhisattva の名), L.

a particular ladle-full of Soma in the evening-oblation (夕の献供における或る特定の一杓の Soma), ŚBr. iv, 3, 5, 16 and 23.

sun and moon (日と月と).

urged by the Ādityas (Āditya らに促されたる), RV. viii, 46, 5.

having the light of the sun (日の光を有する), ŚBr.

N. of a Tīrtha (或る Tīrtha の名).

Polanisia Icosandra (Polanisia Icosandra), L.

the state of being the sun (日たる状態), MaitrUp.

‘showing the sun’ (to a child of four months), one of the rites called Saṃskāra q.v. (「日を見せること」〔生後四月の子に〕，Saṃskāra と称せらるる儀の一), Viṣṇus. xxvii, 10.

N. of a man (或る人の名).

id. (同上).

one whose (special) deity is the sun (その〔特別の〕神格が日なる者), ŚBr.

having a place among the Ādityas (Āditya らの中に座を有する), MaitrS.

N. of the sun (日の名), ib.

Calotropis Gigantea (Calotropis Gigantea), L.

Polanisia Icosandra (Polanisia Icosandra).

boiled in the sun (日にて煮られたる).

a vessel for drawing off the āditya-grahá (q.v.) (āditya-grahá を汲み取る器), ŚBr. iv, 3, 5, 6, &c.

N. of an Upapurāṇa (或る Upapurāṇa の名).

= -pattra, L.

‘having the splendour of the sun’, N. of a king (「日の輝きを有する」，或る王の名), Kathās.

‘the sun's friend’, N. of Śākyamuni (「日の友」，Śākyamuni の名).

= -parṇikā, L.

the disc or orb of the sun (日の輪また球), ŚBr.; Vedāntas. 67.

N. of a man (或る人の名).

N. of a king (或る王の名), Inscr.

the sun's worlds (日の諸世界), ŚBr. xiv, 6, 6, 1.

like the sun (日のごとく), MBh.

surrounded by the Ādityas (Āditya らに囲まれたる), AV. xix, 18, 4; VS.; KātyŚr.

winning (the favour of) the Ādityas (Āditya らの〔恵みを〕得る), VS.

having the sun's colour (日の色を有する), ib.

N. of a man (或る人の名).

N. of a Kanouj king (Kanouj の或る王の名), Inscr.

‘having the sun (the Ādityas?) as protector’, N. of a king (「日〔また Āditya ら〕を護りとする」，或る王の名), Kathās.

= -parṇikā, L.

Sunday (日曜), IW. 178, n. 1

N. of wk. (或る書の名).

‘a vow or rite relating to the sun’ (「日に関する誓また儀」), Gobh. iii, 1, 28

・N. of a Sāman (或る Sāman の名).

performing the above rite (右の儀を行う), Kāty. on Pāṇ. v, 1, 94.

N. of a chief (或る長の名), Inscr.

the sun's sleep (日の眠り)

a particular vow or religious observance (或る特定の誓また宗教の行).

a solar year (太陽年).

a particular hymn (或る特定の讃歌).

‘the sun's son’, N. of Sugrīva (the monkey king), of Yama, of Manu, &c. (「日の子」，Sugrīva〔猿王〕・Yama・Manu 等の名), L.

N. of a prince (或る王の名), Kathās.

N. of a Stotra (或る Stotra の名).

a receptacle from which the āditya-grahá is drawn (āditya-grahá を汲み取る容れ物), ŚBr.

N. of a man (或る人の名).

N. of a Stotra (或る Stotra の名).

N. of an author (或る著作家の名).

following the sun (日に従う), Suśr.

relating or belonging to or coming from the Ādityas (Āditya らに関し，属し，また Āditya らより来る), RV. i, 105, 16; VS.; ŚBr. &c.

・relating to the god of the sun (日の神に関する).

eating, devouring (食う，喰らう), Pāṇ. viii, 4, 48; R.; Mn. &c.

misfortune, want of luck in dice (不運，賽における運のなさ), AV. vii, 109, 4 (cf. ādīnava.)

having in view (another's) misfortune (〔他者の〕不運を目論む), VS. xxx, 18.

till the close of day (日の暮るるまで), Kathās.