ā́-jāta – ātma-trāṇa — Monier梵英和辞典

ā́-jāta – ātma-trāṇa（53 / 548）

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p.132cā́-jāta¦ mfn.

born (生まれたる), RV.

p.132cā-jāti¦ f.

birth (生), Mn. iv, 166; viii, 82.

p.132cā-jā́na¦ n.

birth, descent (生，血統), VS.; ŚBr. iii

・birth-place (生誕の地), Comm. on VS. xxxiii, 72

p.132cā-jā́nā¦ f.

place of conception (as a mother) (宿す場〔母について〕), AitĀr.

p.132cā-jāna-ja¦ mfn.

[‘born in the world of the gods’ Comm.] i.e. deva = ājā́na-deva below (「神々の世界に生まれたる」), TUp.

p.132cā-jā́na-deva¦ (ājā́na-), m.

a god by birth (as opposed to karma-deva, q.v.) (生まれながらの神〔karma-deva に対して〕), ŚBr. xiv (BṛĀrUp.)

p.132cā-jā́ni¦ is, f.

birth, descent (生，血統), RV. iii, 17, 3

・noble birth (貴き生まれ), Comm. on KauṣBr. xxx, 5.

p.132cājāneya¦ mf(ī́)n.

of noble origin, of good breed (as a horse) (貴き血筋の，よき血統の〔馬について〕), KātyŚr.; MBh.

・originating or descending from (in comp.) (…より起こり，また出づる), Buddh.

p.132cājāneya¦ m.

a well-bred horse (よき血統の馬), MBh. iii, 15704.

p.132cājāneyya¦ mfn.

of noble birth (貴き生まれの), KauṣBr. xxx, 5.

p.132cā-janma¦ ind. (generally in comp.)

from birth, since birth (生まれてより), Ragh. i, 5; Kathās. &c.

p.132cā-janma-surabhi-pattra¦ m.

N. of a plant (the leaves of which are fragrant from their first appearance) (或る植物の名〔その葉は現れし初めより芳し〕), L.

p.132cā-√ jap¦

to mutter or whisper into (the ear, kárṇe) (〔耳に〕呟き，また囁く), ŚBr. iv; xiii.

p.132cājapathika¦ &c. See āja.

p.132cā-jayana¦ See 2. ā-√ ji.

p.132cā-jarasám¦ ind.

till old age (老いに至るまで), ŚBr. i; AitBr.

p.132cā-jarasā́ya¦ (dat.) ind.

id. (同上), RV. x, 85, 43.

p.132cā-jarjarita¦ mfn. (fr. jarjara),

torn into pieces (ずたずたに裂かれたる), Kād.

p.132cā-javana¦ n. (√ ju),

only for the etymol. of ājí, q.v., Nir. ix, 23.

p.132cājavasteya¦ &c. See āja.

p.132cājasrika¦ mfn. (fr. á-jasra),

perpetual, occurring every day (絶えざる，日ごとに起こる).

p.132cājātaśatravá¦ as, m.

‘a descendant of Ajāta-śatru’, N. of Bhadrasena (「Ajāta-śatru の裔」，Bhadrasena の名), ŚBr. v.

p.133aājātaśātrava¦ mf(ī)n.

belonging to or ruled over by (Ajāta-śatru) Yudhiṣṭhira (〔Ajāta-śatru〕Yudhiṣṭhira に属し，また彼に治めらるる), Śiś. ii, 114.

p.133aā-jāti¦ See ā-√ jan.

p.133aājâdya¦ See āja.

p.133aājā́na,¦ ājā́ni. See ā-√ jan.

p.133aājānikya¦ n. (fr. a-jānika),

the not possessing a wife (妻を有たぬこと), (g. purohitâdi, q.v.)

p.133aā-jānu¦ ind. (generally in comp.)

as far as the knee (膝に至るまで).

p.133aā-jānu-bāhu¦ mfn.

See s.v. 4. ā́.

p.133aā-jānu-lambin¦ mfn.

reaching down to the knee (膝まで垂るる), Kād.

p.133aā-jānu-sama¦ mfn.

as high as the knee (膝の高さの), Suśr.

p.133aājāneya and ˚neyya¦ See ā-√ jan.

p.133aājāyana and ājâvika¦ See āja.

p.133a1. ājí¦ m. (rarely f., only once in RV. i, 116, 15), (√ aj),

a running-match (競走)

・a fighting-match, prize-fight, combat (闘技，賞を賭けたる闘い，戦い), RV.; AV. &c.

・[ājím-√ aj or √ i or √ dhāv or √ sṛ, to run with or against any one for a prize (賞を賭けて人と共に，また人に対して走る), ŚBr.; AitBr. &c.]

・war, battle (ājau, in battle, MBh.; R.; Ragh. xii, 45, &c.) (戦，闘い)

・place for running, race-course (走る場，競走の場), RV. iv, 24, 8; AV. xiii, 2, 4

・(= ākṣepa) abuse (罵り), L.

・(= kṣaṇa) an instant (一瞬), L.

p.133aāji-kṛ́t¦ mfn.

fighting or running for a prize (賞を賭けて戦い，また走る), RV. viii, 45, 7.

p.133aāji-ga¦ n.

N. of a Sāman (或る Sāman の名), TāṇḍyaBr.; LāṭyŚr.

p.133aāji-jityā¦ f.

victory in a running-match (競走における勝利), TāṇḍyaBr.

p.133aāji-túr¦ mfn.

victorious in battles (戦に勝てる), RV. viii, 53, 6.

p.133aāji-pati¦ m.

lord of the battle (戦の主), RV. viii, 54, 6 (voc.)

p.133aāji-bhūmi¦〔補遺〕f.

a field of battle (戦場), Śiś.

p.133aāji-mukha¦ n.

the front or first line in a battle (戦における前線また第一列), Ratnāv.

p.133aāji-śiras¦ n.

id. (同上), MBh. iii, 16479

・= ājy-anta below, Comm. on TS.

p.133aāji-śobhin¦〔補遺〕mfn.

distinguished in battle (戦に秀でたる), MBh.

p.133aāji-sṛ́t¦ mfn.

= -kṛ́t, q.v., ŚBr.

p.133aāji-hīna¦ m.

‘defeated in battle’, N. of a man (「戦に敗れたる」，或る人の名)

・his descendants (その裔ら).

p.133aājy-anta¦ m.

the goal in a race-course (競走の場における的), Nir. ii, 15.

p.133a2. ā-√ ji¦ √ jí (p. -jáyat; impf. 3. du. âjayatām)

to conquer, win (征す，勝ち取る), RV. ii, 27, 15; AitBr.; TāṇḍyaBr. : Desid. p. -jígīṣamāṇa, trying or desiring to win (勝ち取らんと努め，また欲する), RV. i, 163, 7.

p.133aā-jayana¦ n. (only for the etym. of 1. ājí)

‘conquering’ (「征すること」), Nir. ix, 23.

p.133aā-jigīṣu¦ mfn.

wishing to excel or overcome (勝り，また打ち勝たんと欲する), L.

p.133aā-jigamiṣu¦ See ā-√ gam.

p.133aā-jighṛkṣu¦ See ā-√ grah.

p.133aā-jijñāsenyā¦ See ā-√ jñā.

p.133aā-√ jinv¦ (2. du. -jinvathas)

to refresh (爽やかにす), RV. iv, 45, 3.

p.133aājiri¦ mfn.

fr. ajira, (g. sutaṃgamâdi, q.v.)

p.133aājireya¦ m.

a descendant of Ajira (Ajira の裔), (g. śubhrâdi, q.v.)

p.133aā-jihīrṣu¦ See ā-√ hṛ.

p.133aā-jihmita¦〔補遺〕mfn.

turned or bent a little aside (少しく傍らに向けられ，また曲げられたる), Kād.

p.133aājī-kūla¦ v.l. for āñjī-k˚, q.v.

p.133aājīgarta¦ n.

N. of a Sāman (或る Sāman の名).

p.133aā́jīgarti¦ m. (g. bāhv-ādi, q.v.)

a descendant of Ajīgarta (q.v.), Śunaḥśepa (Ajīgarta の裔，Śunaḥśepa), TS. v; AitBr.

p.133aā-jīrṇântam¦〔補遺〕ind.

to the end of digestion (消化の終りまで), Baudh.

p.133aā-√ jīv¦ P. (3. pl. -jīvanti; ind.p. -jīvya)

to live by (acc.), subsist through (acc.) (…にて生く，…により身を立つる), MBh. v, 4536; BhP.; (p. -jīvat; Pass. p. -jīvyamāna)

to use, have the enjoyment of (acc.) (用いる，…を享く), Yājñ. ii, 67; MārkP.

p.133aā-jīva¦ m.

livelihood (生計), ŚvetUp.; Mn. xi, 63; MBh. &c.

・= ājīvika, q.v., L.

p.133aājīvaka¦ m.

= ˚vika below, Lalit.

p.133aā-jīvana¦ n.

livelihood (生計), Mn. x, 79; Pañcat.

p.133aājīvanika¦ mfn.

looking for a livelihood (生計を求むる), Kād.

p.133aā-jīvam¦ ind.

for life (命ある限り), Kathās.

p.133aājīvika¦ m.

‘following special rules with regard to livelihood’, a religious mendicant of the sect founded by Gośāla (Makkhaliputra) (「生計に関して特別の規則に従う者」，Gośāla〔Makkhaliputra〕の開きたる派の乞士), Jain.; VarBṛ.

p.133aā-jīvitântam¦ ind.

for life (命ある限り), Vcar. (Śārṅg.)

p.133aājīvin¦ ī, m.

= ājīvika, VarBṛ.

p.133aājīvya¦ mfn.

affording a livelihood (生計を与うる), Yājñ. i, 320; MBh. xiv, 1330

p.133aājīvya¦ n.

means of living (生きる手立て), MBh. iii, 8452; BhP. (cf. sv-āj˚.)

p.133aā-jur¦ f. (? √ jṝ)

= viṣṭi, L.

p.133a1. ā-√ jñā¦ -jānāti (Imper. 2. pl. -jānīta; perf. -jajñau; p. -jānát)

to mind, perceive, notice, understand (心に留む，知覚す，認む，解す), RV. i, 94, 8; 156, 3; ŚBr.; TāṇḍyaBr.; (cf. án-ājānat) : Caus. -jñāpayati, ˚te (Inf. -jñaptum, R. iv, 40, 8) to order, command, direct (命ず，令す，指図す), MBh. &c.;

to assure (請け合う), R. vi, 103, 10.

p.133bā-jijñāsenyā¦ f. pl. (fr. Desid.) scil. ṛcas,

‘liable to investigation’, N. of some of the Kuntāpa hymns (of the AV.) (「究めらるべき」，〔AV. の〕Kuntāpa の讃歌の或るものの名), AitBr.

p.133bā-jñapta¦ mfn.

ordered, commanded (命ぜられたる), Mn. ii, 245; R. &c.

p.133bā-jñapti¦ f.

command (命), Comm. on AitUp.

p.133b2. ā-jñā¦ f.

order, command (命，令), Mn. x, 56; MBh. &c.

・authority, unlimited power (権威，限りなき力), Bālar.

・N. of the tenth lunar mansion (第十の星宿の名), VarBṛ.

・permission (許し) (neg. an-ājñayā instr. ind. without permission of (gen.), Mn. ix, 199)

p.133bā-jñā-kara¦ m.

‘executing an order’, a servant (「命を行う」，僕), R. iv, 9, 4, &c.

p.133bā-jñā-karī¦ f.

a female servant (女の僕), Śak.

p.133bā-jñā-kara-tva¦ n.

the office of a servant (僕の職), Vikr.

p.133bā-jñā-kārin¦ mfn.

one who executes orders, a minister (命を行う者，大臣), L.

p.133bā-jñā-cakra¦ n.

a mystical circle or diagram (one of the six described by the Tantras) (神秘の輪また図形〔Tantra の説く六の一〕).

p.133bā-jñā-dāna¦ n.

giving an order (命を下すこと), Rājat.

p.133bā-jñā-pattra¦ n.

a written order, edict (書きたる命，勅), L.

p.133bā-jñā-parigraha¦ m.

receiving an order (命を受くること), Rājat.

p.133bā-jñā-pālana¦ n.

‘guarding’ i.e. executing the orders (「守ること」すなわち命を行うこと), VP.

p.133bā-jñā-pratighāta¦ m.

disobedience, insubordination (不従順，叛き), L.

p.133bā-jñā-bhaṅga¦ m.

‘breaking’ i.e. not executing an order (「破ること」すなわち命を行わざること), Hit.

p.133bā-jñā-bhaṅga-kara¦ mfn.

not executing an order (命を行わぬ). [Hit.]

p.133bā-jñā-bhaṅga-kārin¦ mfn.

not executing an order (命を行わぬ). [VP.]

p.133bā-jñā-vaha¦ mfn.

one who obeys orders, a minister (命に従う者，大臣), L.

p.133bā-jñā-sampādin¦ mfn.

executing orders, submissive (命を行う，従順なる), Yājñ. i, 76.

p.133bā-jñāta¦ mfn.; see an-ājñ˚.

p.133bā-jñāta-kauṇḍinya¦ m.

N. of one of the first five pupils of Śākyamuni (Śākyamuni の最初の五人の弟子の一の名).

p.133bā-jñātṛ́¦ (tā́), m.

one who directs (指図する者), RV. x, 54, 5.

p.133bā-jñāna¦ n.

noticing, perceiving (認むること，知覚すること), AitUp.

p.133bā-jñāpaka¦ mf(ikā)n.

giving orders, commanding (命を下す), Hariv. 6518 (v.l. -jñāpaka).

p.133bā-jñāpana¦ n.

ordering, commanding (命ずること).

p.133bā-jñāpita¦ mfn.

ordered, commanded (命ぜられたる), MBh. i, 6310 (loc. aśane, ‘to eat’), R. &c.

p.133bā-jñāpya¦ mfn.

to be directed or commanded by (gen.), expecting an order from (gen.) (…に指図され，また命ぜらるべき，…よりの命を待つ), R. i, 66, 3.

p.133bā-jñāya¦ ind.p.

having noticed or perceived (認め，また知覚して)

・having heard (聞きて), MBh.; BhP.; R. &c.

p.133bā-jñāyin¦ mfn.

perceiving (知覚する).

p.133b2. ā́jya¦ n. (√ añj, Vārtt. on Pāṇ. iii, 1, 109),

melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered) (溶かし，また澄ましたる酪〔供物のため，また祭祀にて聖火に注ぐため，また供犠また献ぜらるる物に塗るために用いらる〕, RV. x; AV.; VS. &c.)

・(in a wider sense) oil and milk used instead of clarified butter at a sacrifice (〔広き意にて〕祭祀にて酥に代えて用いらるる油と乳)

・N. of a sort of chant (śastra) connected with the morning sacrifice (朝の祭祀に関わる或る種の詠唱〔śastra〕の名), AitBr.; ŚBr.; KauṣBr.

・N. of the Sūkta contained in the aforesaid śastra (右の śastra に含まるる Sūkta の名), KauṣBr.

・N. of a Stotra connected with that śastra (その śastra に関わる Stotra の名), TāṇḍyaBr.

p.133bājya-graha¦ m.

a vessel of clarified butter (酥の器), KātyŚr.

・N. of certain formulae (或る定型句の名), ĀpŚr.

p.133bājya-doha¦ n.

v.l. for âcyā-d˚, q.v.

p.133bājya-dhanvan¦ mfn.

having the clarified butter for its bow (酥を弓とする), AitBr.

p.133bājya-dhānī¦ f.

receptacle of clarified butter (酥の容れ物), Kauś.

p.133bājya-pá¦ mfn.

drinking the clarified butter (酥を飲む), VS.; ŚBr.

p.133bājya-pá¦ m. pl.

a class of Manes (who are the sons of Pulastya [Mn. iii, 197 seq.] or of Kardama [VP.] and the ancestors of the Vaiśya order) (一類の祖霊〔Pulastya また Kardama の子にして Vaiśya の階級の祖なり〕).

p.133bājya-pātra¦ n.

a vessel for clarified butter (酥の器).

p.133bā́jya-bhāga¦ (ā́jya-), m.

a portion of clarified butter (酥の一分), ŚBr.

・m. du. (au) the two portions of clarified butter belonging to Agni and Soma (Agni と Soma とに属する酥の二分), ŚBr.; KātyŚr. &c.; MBh. xiv, 722

p.133bā́jya-bhāga¦ mf(ā)n.

partaking of the clarified butter (酥に与る), TS. ii.

p.133bājya-bhuj¦ m.

‘consumer of clarified butter’, Agni (「酥を喰らう者」，Agni), R. iii, 20, 38.

p.133bā́jya-lipta¦ (ā́jya-), mfn.

anointed with clarified butter (酥にて塗られたる), ŚBr.

p.133bājya-lepa¦ m.

an unguent made of clarified butter (酥より作れる塗り薬), ŚāṅkhGṛ.

p.133bājya-vāri¦ m.

‘sea of clarified butter’, one of the seven mythical seas (「酥の海」，七の神話上の海の一), L.

p.133bājya-vilā́panī¦ f.

the vessel containing the clarified butter (酥を容るる器), ŚBr.

p.133bājya-sthālī¦ f.

= -pātra above, MānŚr.; MānGṛ.

p.133bā́jya-havis¦ (ā́jya-), mfn.

having an oblation consisting of clarified butter (酥より成る供物を有する), ŚBr.; AitBr.

p.133bājya-homa¦ m.

an oblation consisting of clarified butter (酥より成る供物), Gaut.

p.133bājyā-doha¦ n.

v.l. for âcyā-d˚, q.v.

p.133bājyâhutí¦ f.

= ājya-homa above, ŚBr.; AitBr. &c.

p.133bâñc¦ (ā-√ añc), (Imper. ā́ñcatu)

to bend, curve (曲ぐる，撓む), AV. xi, 10, 16 (cf. âc.)

p.133bāñch¦ āñchati (Pot. āñchet; perf. āñcha, or ānāñcha, Pāṇ.; Siddh.)

to stretch, draw into the right position, set (a bone or leg) (伸ばす，正しき位置に引く，〔骨また脚を〕接ぐ), Suśr.

p.133bāñchana¦ n.

stretching, drawing, setting (a bone or leg) (伸ばすこと，引くこと，〔骨また脚を〕接ぐこと), Suśr.; Bālar.

p.133bā́ñchita¦〔補遺〕mfn.

provided or furnished with (…を具えたる), Harav.

p.133bâñj¦ (ā-√ añj), (Imper. 2. sg. Ā. ā́kṣva; ind.p. âjya; Imper. -anaktu; impf. 3. pl. ā́ āñjan)

to anoint (塗る), AV. xix, 45, 5; ĀśvGṛ.;

to polish, prepare (磨く，調う), RV. vii, 44, 5;

to honour, receive respectfully (敬う，恭しく迎う), RV. vi, 63, 3; vii, 43, 3; viii, 60, 1 (cf. ā́kta.)

p.133cā́ñjana¦ n.

ointment (especially for the eyes) (塗り薬〔ことに眼のための〕), AV.; TS.; ŚBr. &c.

・fat (脂), RV. x, 18, 7

p.133cā́ñjana¦ mfn.

having the colour of the collyrium used for the eyes (眼に用いらるる眼墨の色を有する), MBh. v, 1708

p.133cā́ñjanī¦ (ī), f.

collyrium for the eyes or a box filled with that ointment (眼のための眼墨，またその塗り薬を容れたる箱), R. ii, 91, 70.

p.133cā́ñjana-gandhi¦ (ā́ñjana-), mf(acc. ˚im)n.

smelling of ointment (塗り薬の香のする), RV. x, 146, 6.

p.133câñjana-giri¦ m.

N. of a mountain (或る山の名), Kāṭh. (cf. añjana.)

p.133câñjanâbhyañjana¦ n. du.

ointment for the eyes and for the feet (眼のためと足のための塗り薬), KātyŚr.

p.133câñjanâbhyañjanā¦ f. pl.

N. of a Sattra (which lasts for forty-nine days) (或る Sattra の名〔四十九日続く〕), Lāṭy.

p.133câñjanâbhyañjanīya, am,¦ n. sg. [KātyŚr.] or âñjanâbhyañjanīyā, ās, f. pl. [KātyŚr.; ĀśvŚr.]

another N. of the above Sattra (右の Sattra の別名).

p.133câñjanī-kārī́¦ f.

a woman who anoints or makes ointments (塗り，また塗り薬を作る女), VS. xxx, 14.

p.133câñjanya¦ mfn.

one whose eyes are to be anointed with ointment (その眼に塗り薬を塗らるべき者), TBr.

p.133cāñjaneya¦ m.

‘son of Añjanā’, N. of the monkey Hanumat (「Añjanā の子」，猿 Hanumat の名), Mcar.

・〔補遺〕N. of an author (或る著作家の名)

p.133cāñjaneya-purāṇa¦〔補遺〕n.

N. of wk. (或る書の名).

p.133cāñjaneya-stava¦〔補遺〕m.

N. of wk. (或る書の名).

p.133cāñjaneya-stotra¦〔補遺〕n.

N. of wk. (或る書の名).

p.133cāñjalikya¦ n.

fr. añjalika, (g. purohitâdi, q.v.)

p.133cāñjasa¦ mf(ī)n. (fr. añjasā, q.v.),

immediate, direct (直ちなる，直の), Comm. on Bād.

p.133cāñjasya¦ n. (āt, ena) abl. instr.

immediately, unhesitatingly (直ちに，躊躇なく), Kap.

p.133cāñjika¦ m.

N. of a Dānava (或る Dānava の名), Hariv. 216.

p.133cāñjiga¦ m.

N. of a Dānava (或る Dānava の名), ĀrṣBr.

p.133cāñjineya¦ m.

a kind of lizard (蜥蜴の一種), L. (cf. añjanikā.)

p.133cāñjī-kūla¦ n. (v.l. ājī-k˚)

N. of a country (或る国の名), (g. dhūmâdi, q.v.)

p.133cāñjīkūlaka¦ mfn. (v.l. ājīk˚), ib.

p.133cāṭ¦ ind.

a croak (imitation of the sound uttered by a frog) (蛙の声の擬音), TāṇḍyaBr.

p.133cāṭa¦ mfn. (√ aṭ),

going, going after, only ifc., e.g. kanyâṭa, kṣapâṭa, patny-āṭa &c. (行く，…を追う)

p.133cāṭa¦ m.

N. of a Nāga demon (或る Nāga 鬼の名), TāṇḍyaBr. (cf. ātaka.)

p.133cāṭaka¦ mf(ikā)n.

going (行く). See kāraskarâṭikā.

p.133cāṭaka¦〔補遺〕m.

a sparrow (雀), L.

p.133cāṭarūṣa or āṭaruṣa¦ m.

= aṭ˚, q.v., L.

p.133cāṭavika¦ m. (fr. aṭavī),

the inhabitant of a forest (森の住人), Mn. ix, 257; MBh. &c.

・a forester (森人), Sāh.

p.133cāṭavika¦ mfn.

consisting of inhabitants of the forest (as an army) (森の住人より成る〔軍について〕), Kām.

p.133cāṭavin¦ m.

N. of a teacher (或る師の名), VāyuP.

p.133cāṭavī¦ f.

N. of a town (或る都市の名), MBh. ii, 1175.

p.133cāṭavya¦ m.

v.l. for āṭavin, q.v.

p.133cāṭi¦ f.

N. of the bird Turdus Ginginianus (鳥 Turdus Ginginianus の名), PārGṛ. (cf. āḍi and āti.)

p.133cāṭī-mukha¦ n.

‘the top of which is like the beak of the āṭi’, a surgical instrument employed in blood-letting (「その先が āṭi の嘴のごとき」，瀉血に用いらるる外科の具), Suśr.

p.133cāṭī-meda¦ m.

N. of a bird (或る鳥の名), L.

p.133cāṭika¦〔補遺〕m. pl.

N. of a School of the Yajus (Yajus の或る学派の名), AV.Pariś.

p.133cāṭikī¦ f.

N. of the wife of Uṣasti (Uṣasti の妻の名), ChUp. [「婚に適える」また「彷徨い歩く〔√ aṭ より〕」，Comm.]

p.133cā-ṭīkana¦ n. (√ ṭīk),

the leaping motion of a calf (仔牛の跳ぬる動き), L. (cf. āṭīlaka and āḍhīl˚.)

p.133cāṭīkara¦ m.

a bull (牡牛), L.

p.133cāṭī-mukha¦ &c. See āṭi.

p.133cāṭīlaka¦ n.

= ā-ṭīkana, q.v., L.

p.133cāṭopa¦ m.

puffing, swelling (膨るること，腫るること), MBh. iii, 11587; Pañcat. &c.

・a multitude, redundancy (多数，過剰), BhP.

・flatulence, borborygmi (鼓腸，腹鳴), Suśr.

・pride, self-conceit (驕り，己惚れ), Mṛcch. &c. (cf. sâtopam.)

・〔補遺〕(also) haste (急ぎ), L.

p.133cāṭṭasthalīka¦ mfn.

fr. aṭṭa-sthalī, (g. dhūmâdi, q.v., not in Kāś.)

p.133cāṭṇārá¦ as, m.

a descendant of Aṭṇāra, N. of Para (Aṭṇāra の裔，Para の名), TS. v; ŚBr. xiii; TāṇḍyaBr.

・= aṭana-śīla, ‘fond of wandering’ (Comm.) (「彷徨うを好む」), Nir. i, 14.

p.133cāḍámbara¦ m.

a kind of drum (鼓の一種), ŚBr. xiv; MBh.; R.

・a great noise (大なる音), Śārṅg.

・noisy behaviour, speaking loud or much, bombast (騒がしき振舞い，高く，また多く語ること，大言), Kathās.; Sāh. &c.

・the roaring of elephants (象の吼え), Kād.

・the sounding of a trumpet as a sign of attack (攻撃の合図としての喇叭の響き), L.

・ifc. immensity, sublimity, the highest degree of (量りなさ，崇高，…の極み), Uttarar.; Kathās.; Bālar.

・pleasure (喜び), L.

・the eyelid (瞼)

・(the war-drum personified) N. of a being in the retinue of Skanda (〔戦鼓の神格化〕Skanda の従者の一の名), MBh. ix, 2541.

p.133cāḍámbara-vat¦ mfn.

making much noise (大いに音を立つる), Śārṅg.

p.134aāḍambarâghātá¦ m.

one who beats a drum (鼓を打つ者), VS. xxx, 19.

p.134aāḍambarita¦〔補遺〕mfn.

accompanied with sounds of a drum (鼓の音を伴える), Nalac.

・〔補遺〕highly increased (大いに増したる), Siṃhās.

p.134aāḍambarin¦ mfn.

arrogant, proud (傲れる，驕れる), L.

p.134aāḍāraka¦ m. (v.l. aṇḍār˚)

N. of a man (或る人の名), (g. upakâdi, q.v.)

p.134aāḍi¦ f. (= ātí, q.v.)

N. of an aquatic bird (或る水鳥の名), MārkP.

p.134aāḍi-baka¦ mfn.

(the combat) fought by the birds Āḍi and Baka (into which Vasiṣṭha and Viśvāmitra had been transformed respectively) (鳥 Āḍi と Baka〔Vasiṣṭha と Viśvāmitra が各々化したるもの〕により戦われたる〔闘い〕), MārkP.

p.134aāḍī¦ f.

= āḍi, q.v.

p.134aāḍī-baka¦ mfn.

= āḍi-baka, q.v., Hariv. 11100.

p.134aāḍindikā¦〔補遺〕f.

clean shaving of the whole body (全身を剃り清むること), L.

p.134aā-ḍīvin¦ m.

N. of a crow (或る烏の名), Kathās.

p.134aāḍu¦ See āḍhyāḍu.

p.134aāḍū¦ m. or f.

a raft (筏), Uṇ.

p.134aā-ḍval¦〔補遺〕(√ ṭval) cl. 10. P. -ḍvālayati,

to mix, mingle (混ずる)

p.134aā-˚ḍvālana¦〔補遺〕n.

mixing, mingling (混ずること), KātyŚr., Sch.

p.134aāḍhaka¦ m. n. (g. ardharcâdi, q.v.; ifc. f(ī)., Pāṇ. iv, 1, 22 and v, 1, 54 Comm.)

a measure of grain (= 1/4 droṇa = 4 prasthas = 16 kuḍavas = 64 palas = 256 karṣas = 4096 māṣas; = nearly 7 lbs. 11 ozs. avoirdupois; in Bengal = two mans or 164 lbs. avds.) (穀の量目〔droṇa の四分の一、4 prastha、16 kuḍava、64 pala、256 karṣa、4096 māṣa に当たる。常衡にてほぼ七ポンド十一オンス。Bengal にては二 man すなわち百六十四ポンド〕)

p.134aāḍhakī¦ f.

the pulse Cajanus Indicus Spreng. (豆 Cajanus Indicus Spreng.), Suśr.

・a kind of fragrant earth (芳しき土の一種), Bhpr.

p.134aāḍhaka-jambuka¦ mfn., Pāṇ. iv, 2, 120, Sch.

p.134aāḍhakika¦ mf(ī)n.

holding or containing an Āḍhaka, sown with an Āḍhaka of seed (as a field), &c. (Āḍhaka を容れ，また含む，一 Āḍhaka の種を蒔かれたる〔田について〕等), Pāṇ. v, 1, 53 seq.

p.134aāḍhakīna¦ mf(ā)n.

id. (同上), ib.

p.134aāḍhā¦〔補遺〕f.

a centipede (百足), L.

p.134aāḍhārikā¦〔補遺〕f.

= (or v.l. for) ḍhārikā, ĀpGṛ.

p.134aāḍhika¦〔補遺〕n.

bone (骨), L.

p.134aāḍhīlaka¦ v.l. for āṭīl˚, q.v.

p.134aāḍhyá¦ mf(ā)n. (? fr. ārdhya, √ ṛdh; or fr. ārthya, NBD.),

opulent, wealthy, rich (富める，豊かなる), ŚBr. ix; xiv; Mn. &c.

・rich or abounding in, richly endowed or filled or mixed with (instr. or in comp.) (…に富める，…を豊かに具え，満たされ，また混ぜられたる), R.; Pañcat. &c.

・(in arithm.) augmented by (instr.) (〔算術にて〕…だけ増されたる)

p.134aāḍhya-kulīna¦ mfn.

descended from a rich family (富める家より出でたる), Pāṇ. iv, 1, 139, Sch.

p.134aāḍhya-˚ṃ-karaṇa¦ mf(ī)n.

enriching (富ましむる), Pāṇ. iii, 2, 56; iv, 1, 15; Pat.

p.134aāḍhya-cara¦ mfn.

once opulent (かつて富める), Pāṇ. v, 3, 53, Sch.

p.134aāḍhya-tā¦ f.

opulence, wealth (富裕，財), BhP.

p.134aāḍhya-padi¦ ind.,

(g. dvidaṇḍy-ādi, q.v.)

p.134aāḍhya-pūrva¦ mfn.

formerly rich (かつて富める), Pat. on Pāṇ. i, 1, 29.

p.134aāḍhya-˚m-bhaviṣṇu or āḍhya-˚m-bhāvuka,¦ mfn.

becoming rich (富むに至る), Pāṇ. iii, 2, 57 (cf. an-āḍhyam-bhaviṣṇu.)

p.134aāḍhya-roga¦ m.

rheumatism, gout (リウマチ，痛風).

p.134aāḍhya-rogin¦ mfn.

ill with rheumatism or with gout (リウマチまた痛風を病む), Car.; Suśr.

p.134aāḍhya-vāta¦ m.

a convulsive or rheumatic palsy of the loins (腰の痙攣性またリウマチ性の麻痺), Suśr.

p.134aāḍhyaka¦ n.

wealth (財), (g. manojñâdi.)

p.134aāḍhyāḍu¦ mfn. (with affix āḍu = ālu in dayālu &c.)

wishing to become rich (富まんと欲する), Nir. xii, 14.

p.134aāṇaka¦ mfn.

= aṇ˚, q.v., Vet.

p.134aāṇava¦ mfn. (fr. áṇu),

fine, minute (細かき，微なる), Up.

・= āṇavīna, q.v., L.

p.134aāṇava¦ n.

exceeding smallness (甚だしき小ささ), (g. pṛthv-ādi, q.v.)

p.134aāṇavīna¦ mfn.

bearing or fit to bear Panicum Miliaceum (Panicum Miliaceum を生じ，また生ずるに適える), Pāṇ. v, 2, 4.

p.134aāṇí¦ is, m. (cf. aṇi)

the pin of the axle of a cart (車の軸の栓), RV. i, 35, 6; 63, 3 [「戦」，Naigh. ii, 17], and v, 43, 8

・the part of the leg just above the knee (膝のすぐ上の脚の部分), Suśr.

p.134aāṇí¦ is, m. f.

a linchpin (輪止めの栓), L.

・the corner of a house (家の隅), L.

・a boundary (境), L.

p.134aāṇīveya¦ m.

a descendant of Aṇīva (Aṇīva の裔), (g. śubhrâdi, q.v.)

p.134aāṇuka or āṇūka,¦〔補遺〕n.

dirt in the eye (眼の塵), L.

p.134aāṇḍá¦ am, n. (fr. aṇḍa),

an egg (卵), RV.; AV. &c.

p.134aāṇḍá¦ (aú), m. du.

the testicles (睾丸), AV. ix, 7, 13; VS. &c.

p.134aāṇḍī́¦ (āṇḍyaú), f. du.

id. (同上), AV. vi, 138, 2.

p.134aāṇḍa-kapāla¦ n.

an eggshell (卵の殻), ChUp.

p.134aāṇḍa-kośa¦ m.

an egg (卵), BhP.

p.134aāṇḍa-kośa¦〔補遺〕mfn.

enclosed in an egg (卵に包まれたる), BhP.

p.134aāṇḍá-ja¦ (āṇḍá-), mfn.

born from an egg (卵より生まれたる), ChUp.; AitUp.

p.134aāṇḍá-ja¦ (as), m.

a bird (鳥), Suparṇ.

p.134aāṇḍa-pīta¦〔補遺〕(āṇḍá-), mfn.

one who has sipped eggs (卵を啜りたる者), TĀr.

p.134aâṇḍā́d¦ n.

‘eating eggs’, N. of a demon (「卵を食う」，或る鬼神の名), AV. viii, 6, 25.

p.134aāṇḍī-vat¦ mfn.

(g. karṇâdi, q.v.)

p.134aāṇḍāyana¦ mfn.

fr. aṇḍa, (g. pakṣâdi.)

p.134aāṇḍī́ka¦ mfn.

bearing eggs (i.e. egg-shaped fruits or bulbs) (卵〔すなわち卵形の実また球根〕を生ずる), AV. iv, 34, 5; v, 17, 16; Kauś.

p.134aāṇḍīvatāyani¦

fr. āṇḍī-vat above, (g. karṇâdi, q.v.)

p.134aā́t¦ ind. (abl. of 4. a)

afterwards, then (often used in a concluding paragraph antithetically to yád, yadā, yádi, and sometimes strengthened by the particles áha, íd, īm, u) (後に，然らば), RV.; AV.

・then, further, also, and (次に，さらに，また), RV.; AV. (時に疑問 pron. の後に置かれ〔u, nú, aṅgá のごとく〕、その pron. を強む, RV.)

p.134aā́-ta¦ instr. pl. ā́-tais. See ā́-tā under ā-√ tan.

p.134bā-√ taṃs¦ Caus. (2. du. Ā. -taṃsayethe)

to bring near, furnish with (acc.) (近くに齎す，…を与う), RV. x, 106, 1.

p.134bātaka¦ m.

N. of a Nāga demon (或る Nāga 鬼の名), MBh. i, 2154.

p.134bā-√ takṣ¦ (Imper. 2. pl. -takṣata, 3. pl. -takṣantu)

to procure (調え与う), RV.

・〔補遺〕to cut, carve, form by carving (切り，刻み，刻みて形作る), Jātakam.

p.134bā-√ tañc¦ -tanakti (KātyŚr.; 1. sg. -tanacmi, VS. i, 4; Pot. -tañcyā́t, TS. ii; ind.p. -tācya, ŚBr.)

to cause coagulation (by casting one liquid into another) (〔一の液を他に投じて〕凝固せしむる).

p.134bā-taṅka¦ m.

disease or sickness of body (身の病), Suśr.

・fever (熱), L.

・(ifc. f(ā)., MBh. ii, 285) pain or affliction of mind, disquietude, apprehension, fear (心の苦しみまた悩み，不安，懸念，怖れ), Vikr.; Ragh. i, 63, &c.

・the sound of a drum (鼓の音), L. (cf. nir-āt˚.)

p.134bā-taṅkya¦ mfn. See śṛtâtaṅkyá.

p.134bā-táñcana¦ n.

that which causes coagulation (as butter-milk which is thrown into fresh milk to turn it), runnet (凝固を生ぜしむるもの〔新しき乳を凝らすために投ずる乳漿等〕，凝乳酵素), TS. ii; ŚBr.; KātyŚr.

・= pratīvāpa or prativāpa, q.v., L.

・= ā-pyāyana, q.v., L.

・= javana, q.v., L.

p.134bā-√ tan¦ P. (2. sg. -tanoṣi; impf. ā́tanot; perf. -tatāna; p. m. pl. -tanvántas; perf. p. m. sg. -tatanvā́n)

to extend or stretch over, penetrate, spread, overspread (said of the light), illuminate (…の上に広げ，また伸ばす，貫く，広がる，一面に覆う〔光について言う〕，照らす), RV.;

(perf. 2. sg. -tatántha) to seek to reach (達せんと求む), RV. x, 1, 7;

to be ready for, wait on (acc.) (…に備え，また侍る), RV. v, 79, 3;

(aor. Subj. -tanat) to stop any one (人を止む), RV. i, 91, 23 : P. Ā. (3. pl. -tanvate; perf. 1. sg. -tatane)

to extend (a texture), spread, stretch (a bow for shooting) (〔織物を〕広ぐ，張る，〔射るために弓を〕引く), RV.; AV. &c.: P. to diffuse (広め散らす);

to bestow upon (…に授く), RV.; BhP. &c.;

to effect, produce (成す，生ぜしむる), Hariv. 4635; BhP. &c.: Caus. (Imper. 2. sg. -tānayā) to stretch (張る), AV.

p.134bā́-tata¦ mfn.

spread, extended, stretched or drawn (as a bow or bow-string) (広げられたる，伸ばされたる，張られ，また引かれたる〔弓また弦について〕), RV.

・long (as a way) (長き〔道について〕), ChUp.

・fixed on, clinging to (loc.) (…に据えられたる，…に縋る), RV. i, 22, 20; 105, 9; PraśnaUp. (cf. án-āt˚.)

p.134bātatī-karaṇa¦ n.

drawing (a bow-string) (〔弦を〕引くこと), BhP.

p.134bātatāyín¦ mfn.

having one's bow drawn (己が弓を引きたる), VS. xvi, 18

・‘one whose bow is drawn to take another's life’, endeavouring to kill some one, a murderer (「他者の命を奪わんとて弓を引きたる者」，人を殺さんと努むる者，人殺し), Mn. viii, 350 seq.; MBh. &c. (〔後代の書にては放火者・凌辱者・盗人等も ātatāyin に数えらる〕)

p.134bātatāvín¦ mfn.

v.l. for ˚tāyín (of VS.), TS. iv.

p.134bā-táni¦ mfn.

penetrating (貫く), RV. ii, 1, 10.

p.134bā́-tā¦ m. f.

the frame of a door (戸の枠), RV. ix, 5, 5 [instr. pl. ā́-tais; v.l. ā-tābhis, Comm. on Nir. iv, 18] & VS. xxix, 5 (instr. pl. ā́-tais);

・‘the frame’ i.e. a quarter of the sky (「枠」すなわち天の一方), RV. (nom. pl. ā́-tās; loc. pl. ā́-tāsu).

p.134bā-tāna¦ m.

an extended cord, string, &c. (張られたる紐，緒等), VS. vi, 12 (voc.); AitBr. (cf. ekâhâtāná.)

p.134bā-tāyin¦ m.

a falcon, kite (隼，鳶), L. (cf. ātāpin.)

p.134bā-tati¦〔補遺〕f.

darkness (闇), L.

p.134bā-√ tap¦ -tápati (Imper. -tapatu; see ā-tápat and ā-tápas ss.vv.)

to radiate heat (熱を放つ), AV.; VS.; Kauś. : Pass. (p. -tapyamāna) to suffer pain, be afflicted (苦を受く，悩む), BhP.;

(with tapas) to inflict (austerities) upon one's self (己に〔苦行を〕課す), BhP.

p.134bā-tapá¦ mfn.

causing pain or affliction (苦また悩みを生ぜしむる), RV. i, 55, 1

p.134bā-tapá¦ (as), m. (ifc. f(ā)., R.; Śak.)

heat (especially of the sun), sunshine (熱〔ことに日の〕，日光), KaṭhUp.; Mn. &c.

p.134bā-tapa¦〔補遺〕

moonshine (月光), Daś.; Harav.

p.134bā-tapa-tra¦ n.

‘heat-protector’ (ifc. f(ā)., Megh.; Kathās.), a large umbrella (of silk or leaves) (「熱を防ぐもの」，大なる傘〔絹また葉の〕), MBh. &c.

p.134bā-tapa-t˚râyita¦ mfn.

forming an umbrella (as the branches of a tree) (傘を成す〔樹の枝について〕), BhP.

p.134bā-tapa-nivāraṇa¦〔補遺〕n.

a parasol (日傘), VarYogay.

p.134bā-tapa-vat¦ mfn.

irradiated by the sun (日に照らされたる), Kum. i, 6

p.134bā-tapa-varṣya¦ mf(ā)n.

(water &c.) produced by rain during sunshine (日の照るうちの雨により生ずる〔水等〕), AitBr.; KātyŚr.

p.134bā-tapa-vāraṇa¦ n.

‘heat-protector’, a parasol (「熱を防ぐもの」，日傘), Ragh. iii, 70; ix, 15.

p.134bā-tapa-śuṣka¦ mfn.

dried by the sun (日に干されたる).

p.134bātapâtyaya¦ m.

passing away of the heat, coolness of the evening (熱の去ること，夕の涼しさ), Ragh. i, 52.

p.134bātapâpâya¦ m.

passing away of the hot season, beginning of the rainy season (暑季の去ること，雨季の初め), R.

p.134bā-tápat¦ mfn. (pr.p.)

shining (as the sun) (照る〔日について〕); loc. ā-tápati, while the sun is shining (日の照るうちに), ŚBr. v; xiv.

p.134bā-tapana¦ m.

‘causing heat’, N. of Śiva (「熱を生ぜしむる」，Śiva の名), MBh. xii, 10374.

p.134bā-tápas¦ Ved. Inf. (abl.)

from burning or singeing (焼き，また焦がすことより), RV. v, 73, 5 and viii, 73, 8.

p.134bātapāya¦ Nom. Ā. ˚yate,

to become hot like sunshine (日光のごとく熱くなる), Kād.

p.134bātapīya¦ mfn.

(g. utkarâdi, q.v.)

p.134bā-tapta¦ mfn.

refined by heat (as gold) (熱にて精錬されたる〔金について〕), Hariv. 15769.

p.134bātapya¦ mfn.

being in the sunshine (日光の中にある), VS.

p.134bātāpin¦ mfn.

zealous (熱心なる), Lalit.

p.134bātāpin¦ m.

N. of a Daitya (或る Daitya の名), Kathās.

・v.l. for ā-tāyin, q.v.

p.134bā-√ tam¦ (p. Ā. -tāmyamāna and P. -tāmyat)

to faint, become senseless (気を失う，意識を失う), R. ii, 63, 50; Kād.;

to become stiff (硬くなる), Bālar.

p.134cā-tamā́m¦

a superl. form fr. 4. ā́ (used with √ khyā), ŚBr. x.

p.134cā-tara¦ &c. See ā-√ tṝ.

p.134cā-√ tarj¦ Caus. (impf. âtarjayat; Pass. p. -tarjyamāna)

to scold, abuse (叱る，罵る), MBh. vii, 7176; Kād.

p.134cā-tarda and ˚rdana¦ See ā-√ tṛd.

p.134cā-tarpaṇa¦ See ā-√ tṛp.

p.134cātava¦ m.

N. of a man (或る人の名), (g. aśvâdi, q.v.)

p.134cātavāyana¦ m.

a descendant of Ātava (Ātava の裔), ib.

p.134câtaś-ca¦

and this for the following reason (used to introduce an argument) (しかしてこれは次の理由による〔論を導くに用いらる〕), Pat.

p.134cā́-tā and ā-tāna¦ See ā-√ tan.

p.134cātāpin¦ See ā-√ tap.

p.134cā-tāmra¦ mf(ā)n.

reddish, slightly copper-coloured (赤みがかれる，やや銅色の), Kāvyād.; Ratnāv.

p.134cā-tāra and ā-tārya¦ See ā-√ tṝ.

p.134cātālī¦ ind.

in comp. with √ 1. as, √ bhū, and √ 1. kṛ, (g. ūry-ādi, q.v.)

p.134cātí¦ f. (√ at, Pāṇ. iii, 3, 108 Comm.)

an aquatic bird (或る水鳥), RV. x, 95, 9; VS. xxiv, 34 (v.l. ātī́, TS. v), ŚBr. xi;

p.134cāti¦ [cf. āḍi and Lat. anas, anati-s]

・(= āṭi, q.v.) the bird Turdus Ginginianus (鳥 Turdus Ginginianus), L.

p.134cāticchandasá¦ n. (fr. áti-cchandas),

N. of the last of the six days of the Pṛṣṭhya ceremony (Pṛṣṭhya の儀の六日の最後の日の名), MaitrS.; KauṣBr.

p.134cātijagata¦〔補遺〕mfn.

composed in the metre Ati-jagatī (韻律 Ati-jagatī にて作られたる), TāṇḍBr., Sch.

p.134cā-titāṃsu¦〔補遺〕mfn. (Desid. of √ tan)

wishing to overspread or cover (一面に広げ，また覆わんと欲する), Śiś.

p.134cātithigvá¦ (5) m.

a descendant of Atithi-gvá (Atithi-gvá の裔), RV. viii, 68, 16 seq.

p.134cātitheya¦ mf(ī, Kum. v, 31)n., Pāṇ. iv, 4, 104 (fr. atithi),

proper for or attentive to a guest, hospitable (客に相応しく，また客に心を配る，客をもてなす), Śak.; Ragh. &c.

p.134cātitheya¦ m.

a descendant of Atithi (Atithi の裔), (g. śubhrâdi, q.v.)

p.134cātitheyī¦ f.

hospitality (客のもてなし), Bālar.

p.134cātitheya¦ n.

id. (同上), Mn. iii, 18.

p.134cātithyá¦ mfn. (Pāṇ. v, 4, 26)

proper for a guest, hospitable (客に相応しき，客をもてなす), AitBr.

p.134cātithyá¦ (as), m.

a guest (客), L.

p.134cātithyā¦ f. (i.e. iṣṭi)

the reception of the Soma when it is brought to the place of sacrifice (Soma が祭場に齎さるる時のその迎え), KātyŚr.

p.134cātithyá¦ (ám), n.

hospitable reception, hospitality (もてなしの迎え，饗応), RV.; VS. &c.

・the rite also called ātithyā (see before) (ātithyā とも称せらるる儀), ŚBr.; AitBr.; KātyŚr.

p.134cātithya-rūpá¦ mfn.

being in the place of the Ātithya rite (Ātithya の儀の場にある), VS. xix, 14.

p.134cātithya-vat¦ mfn.

mentioning hospitality (もてなしに言及する), AitBr.

p.134cātithya-satkāra, m. [R. iii, 2, 6] or ātithyá-satkriyā, f. [Kathās.]¦

the rites of hospitality (もてなしの儀).

p.134cātithyêṣṭi¦ f.

= ātithyā before, Comm. on VS. xix, 14.

p.134cātideśika¦ mfn.

resulting from an atideśa, or substitution (atideśa すなわち代置より生ずる), Pāṇ. iv, 1, 151 Comm.

p.134cā-tiraścīna¦ mfn.

a little transverse or across (少しく斜めに，また横切れる), Daś.

p.134cātiraikya¦ n. (fr. ati-reka),

superfluity, redundancy (as of limbs) (余剰，過剰〔肢について〕), Mn. xi, 50.

p.134cātivāhika¦ mfn. (fr. ati-vāha),

‘fleeter than wind’, (in Vedānta phil.) N. of the subtle body (or liṅga-śarīra) (「風より疾き」，〔Vedānta 哲学にて〕微細身〔liṅga-śarīra〕の名), Kap.; Bād. &c.

p.134cātivāhika¦〔補遺〕m.

an inhabitant of the other world (他界の住人), L.

p.134cā́tivijñānya¦ mfn. (fr. ati-vijñāna),

surpassing the understanding (理解を超ゆる), ŚBr. i.

p.134cātiśayika¦ mfn. (fr. ati-śaya),

superabundant (甚だ豊かなる), Śiś. x, 23.

・〔補遺〕extraordinary (並外れたる), Jātakam.

p.134cātiśayya¦ n.

excess, quantity (過剰，量), L.

p.134cātiśāyanika¦ m. (in rhetoric)

an affix that expresses gradation in an ascending series (〔修辞学にて〕昇順の段階を表す接辞).

p.134cātiśāyika¦ mfn.

expressing ascending gradation (昇る段階を表す), Pat.

p.134cātiṣṭha¦ n. (fr. ati-ṣṭhā́),

superiority (優越), AitBr.

p.134cā-tiṣṭhad-gu¦ ind.

till the cows stand to be milked or after sunset (牛が搾乳のために立つ時まで，また日没の後まで), Bhaṭṭ. iv, 14.

p.134cātisārika¦〔補遺〕mf(ī)n.

like diarrhoea (下痢のごとき), Car.

p.134cātisvāyana¦ mfn. (fr. ati-svan),

(g. pakṣâdi, q.v.)

p.134cātī́¦ See ātí.

p.134cātīṣādīya¦ n.

N. of a Sāman (或る Sāman の名), TāṇḍyaBr.; Lāṭy.

p.134cātu¦ m.

= āḍū, q.v., L.

p.135aā-túc¦ (loc. ˚ci) f.

growing dusk, evening (暮れゆくこと，夕), RV. viii, 27, 21.

p.135aā-tují¦ mfn. (√ tuj),

rushing on (突き進む), RV. vii, 66, 18.

p.135aā-túje¦ Ved. Inf.

to bring near (近くに齎すために), RV. vii, 32, 9.

p.135aā-√ tud¦ (p. -tudát; perf. -tutóda; ind.p. -tudya)

to strike, push, spur on, stir up (打つ，突く，駆り立つる，掻き立つる), RV. x; Mn. iv, 68; MBh. i, 195.

p.135aā́-tunna¦ mfn.

struck (打たれたる), ŚBr. xiv (v.l. ā-tṛṇṇa).

p.135aā-todín¦ mfn.

striking (打つ), AV. vii, 95, 3.

p.135aā-todya¦ n.

‘to be struck’, a musical instrument (「打たるべき」，楽器), Jain. (Prākṛt āojja), Ragh.; Kathās.

p.135aā́-tura¦ mf(ā)n.

suffering, sick (in body or mind) (苦しむ，〔身また心に〕病める), RV. viii; AV. xi, 101, 2, &c.

・diseased or pained by (in comp.) (…に病み，また苦しめられたる), MBh.; R. &c.

・desirous of (Inf.) (…を欲する) (cf. an-āturá.)

p.135aā-√ tul¦ (Inf. -tolayitum)

to lift up, raise (持ち上ぐ，起こす), R. i, 34, 10 (v.l.)

p.135aā-√ tṛd¦ P. -tṛṇátti,

to divide, pierce (as the ears) (分かつ，貫く〔耳について〕), Nir. : Ā. -tṛntté, to sever one's self (己を断ち離す), ŚBr. vii.

p.135aā-tarda¦ m.

an opening, hole (開き，穴), Comm. on TS.

p.135aā-tardana¦ n. See alam-āt˚.

p.135aā́-tṛṇṇa¦ mfn.

pierced (貫かれたる), TS. v; ŚBr.; Kauś.

・wounded (傷つけられたる), BṛĀrUp. (v.l. ā́-tunna, q.v.)

p.135aā-tṛ́das¦ Ved. Inf. (abl.), (Pāṇ. iii, 4, 17) with purā́,

‘without piercing’ (「貫くことなく」), RV. viii, 1, 12.

p.135aā-√ tṛp¦ P. (Subj. 3. pl. -tṛpán, Padap. 3. sg. ˚pát)

to be satisfied (満ち足る), RV. vii, 56, 10 : Caus. (Imper. 2. du. -tarpayethām) to satisfy (満たす), RV. i, 17, 3.

p.135aā-tṛpti¦〔補遺〕ind.

to satiety or satisfaction (飽くまで，また満ち足るまで), Bālar.

p.135aā-tarpaṇa¦ n. (= prīṇana)

satisfying (満たすこと), L.

・whitening the wall or floor or seat on festive occasions, pigment used for this purpose (祝の折に壁また床また座を白く塗ること，そのために用いらるる顔料), L.

p.135aā-tṛpya¦ m.

‘to be enjoyed’, the custard apple tree (Anona Reticulata) (「享けらるべき」，樹 Anona Reticulata); and (am) n. its fruit (その実), L.

p.135aā-√ tṝ¦ P. (impf. ā́tirat, 2. sg. ˚ras)

to overcome (打ち勝つ), RV.;

(impf. ā́tirat, 2. sg. ˚ras, 3. pl. Ā. ˚ranta) to increase, make prosperous, glorify (増す，栄えしむる，讃う), RV. : Intens. Ā. (3. pl. -táruṣante) to pass through or over (通り，また越ゆる), RV. v, 59, 1.

p.135aā-tara¦ m.

crossing over a river (河を渡ること), Rājat.

・fare for being ferried over a river (河を渡し越さるる料), Śukasaṃdeśa 10; Buddh.

p.135aā-tāra¦ m. (= ā-tara)

fare (渡し賃), L.

p.135aātārya¦ mfn.

relating to landing (上陸に関する), TS. iv.

p.135aā-todín and ā-todya¦ See ā-√ tud.

p.135aā-tta¦ See ā-√ 1. dā.

p.135aā́ttām¦ aor. 3. du. fr. ā-√ 1. dā, q.v. (or fr. √ ad?).

p.135aāttha¦ 2. sg. pf. of the defect. √ 1. ah, q.v.

p.135aātmán¦ m. (variously derived fr. an, to breathe; at, to move; vā, to blow; cf. tmán)

the breath (息), RV.

・the soul, principle of life and sensation (魂，生命と感覚の原理), RV.; AV. &c.

・the individual soul, self, abstract individual (個我，己，抽象的な個) (〔たとえば ātmán〔Ved. loc.〕dhatte, また karoti「彼は己の内に置く」，己が物と為す，TS. v; ŚBr.; ātmanā akarot「彼は自ら之を為せり」，Kād.; ātmanā vi-√ yuj「命を失う」，Mn. vii, 46。ātman は sg. にて3.・三性のすべてに対する再帰 pron. として用いらる。たとえば ātmānaṃ sā hanti「彼女は己を打つ」；putram ātmanaḥ spṛṣṭvā nipetatuḥ「彼ら二人は己が子に触れて倒れ伏したり」，R. ii, 64, 28。下の s.v. ātmanā をも見よ〕)

・essence, nature, character, peculiarity (often ifc., e.g. karmâtman, &c.) (本質，本性，性格，特質), RV. x, 97, 11, &c.

・the person or whole body considered as one and opposed to the separate members of the body (一と見なされ，身の個々の肢に対せらるる人また全身), VS.; ŚBr.

・the body (身), Ragh. i, 14; RāmatUp.

・(ifc.) ‘the understanding, intellect, mind’ (「悟性，知性，心」), see naṣṭâtman, mandâ˚

・the highest personal principle of life, Brahma (cf. paramâtman) (生命の最高の人格的原理，Brahman), AV. x, 8, 44; VS. xxxii, 11; ŚBr. xiv, &c.

・effort (努め), L.

・(= dhṛti) firmness (堅固), L.

・the sun (日), L.

・fire (火), L.

・a son (子), L.

p.135aātman¦ [Old Germ. ātum; Angl.Sax. ædhm; Mod. Germ. Athem, Odem; Gk. ἀϋτμήν, ἀτμός (?).]

p.135aātman-vát¦ mfn.

animated, having a soul (生けりし，魂を有する), RV.; AV.; TS.

p.135aātman-vín¦ mfn.

id. (同上), ŚBr. x, xiv.

p.135aātma¦ (in comp. for ātmán; also rarely ifc., e.g. adhy-ātma, adhy-ātmám).

p.135aātma-karman¦ n.

one's own act (己が行い).

p.135aātmá-kāma¦ (ātmá-), mf(ā)n.

loving one's self, possessed of self-conceit (己を愛する，己惚れある), R. ii, 70, 10

・loving the supreme spirit (最高の霊を愛する), ŚBr. xiv (BṛĀrUp.)

p.135aātma-kāma¦〔補遺〕mfn.

desirous of emancipation (解脱を欲する), Jātakam.

p.135aātma-kāmeya¦ m. pl.

N. of a people (或る民族の名), (g. rājanyâdi, q.v.)

p.135aātma-kāme˚yaka¦ mfn.

inhabited by the Ātmakāmeyas (Ātmakāmeya らの住む), ib.

p.135aātma-kārya¦ n.

one's own business, private affairs (己が務め，私事).

p.135bātmá-kṛta¦ (ātmá-), mfn.

done or committed against one's self (己に対して為されたる), VS. viii, 13

・done of one's self, self-executed (自ら為されたる), R. ii, 46, 23.

p.135bātma-krīḍa¦ mfn.

playing with the supreme spirit (最高の霊と戯るる), NṛsUp.

p.135bātma-gata¦ mfn.

being on itself (それ自体にある), MBh. xi, 566 (ed. Bomb.; see -ruha below)

p.135bātma-gatam¦ ind.

‘gone to one's self’, (in dram.) aside (to denote that the words which follow are supposed to be heard by the audience only) (「己に向かいて」，〔劇にて〕傍白〔続く言葉が観衆にのみ聞こゆるとされることを示す〕), Śak.; Mālav.; Mṛcch. &c.

p.135bātma-gati¦ f.

one's own way (己が道), R. i, 76, 24

・‘course of the soul's existence’, life of the spirit (「魂の存在の道」，霊の生), Nir.

p.135bātma-gatyā¦ instr. ind.

by one's own act (without the intervention of another) (己が行いにより〔他の介在なくして〕), Śak.

p.135bātma-guṇa¦ n.

virtue of the soul (魂の徳), Gaut.

p.135bātma-guptā¦ f.

the plant Mucuna Pruritus Hook (植物 Mucuna Pruritus Hook), Suśr.

p.135bātma-gupti¦ f.

the hiding-place of an animal (獣の隠れ処), L.

p.135bātma-grāhin¦ mfn.

taking for one's self, selfish (己がために取る，私心ある), L.

p.135bātma-ghāta¦ m.

suicide (自害), L.

p.135bātma-ghātaka¦ m.

a suicide (自害する者).

p.135bātma-ghātin¦ m.

id. (同上), Yājñ. iii, 21; Kād.

p.135bātma-ghoṣa¦ m.

‘uttering one's own name’, a crow (「己が名を発する」，烏), L.

・a cock (鶏), L.

p.135bātma-caturtha¦ mfn.

being one's self the fourth one with three others (N. of Janārdana respecting his four heads?) (他の三と共に己が第四なる), Pāṇ. vi, 3, 6.

p.135bātma-cintā¦〔補遺〕f.

meditation on the soul (魂についての瞑想), Mn. xii, 31

p.135bātma-cchanda-tīrtha¦ n.

N. of a Tīrtha (或る Tīrtha の名), SkandaP.

p.135bātma-ja¦ mfn.

self-originated (自ら生ぜる), MBh. xii, 12449

p.135bātma-ja¦ m. (ifc. f(ā)., R.)

‘born from or begotten by one's self’, a son (「己より生まれ，また己が生みたる」，子), Nir.; Mn. &c.

p.135bātma-ja¦ m.

N. of the fifth lunar mansion (第五の星宿の名), VarYogay.

p.135bātma-jā¦ f.

a daughter (娘), MBh.; R. &c.

・‘originating from intellect’, the reasoning faculty (「知性より起こる」，推理の能), L.

p.135bātma-janman¦ n.

the birth (or re-birth) of one's self, i.e. the birth of a son (己の生〔また再生〕，すなわち子の生), Kum. vi, 28

p.135bātma-janman¦ m. (= -ja, m.)

a son (子), Ragh. i, 33; v, 36.

p.135bātma-jit¦〔補遺〕mfn.

master of one's self (己を制する), Bcar.

p.135bātma-jña¦ mfn.

knowing one's self (己を知る), MBh. xii, 12440

・knowing the supreme spirit (最高の霊を知る), Vedāntas.

p.135bātma-jñāna¦ n.

self-knowledge (己を知ること), MBh. v, 990 and 1167

・knowledge of the soul or supreme spirit (魂また最高の霊の知), Mn. xii, 85 and 92; MBh.; Vedāntas.

p.135bātma-jñānôpaniṣad¦〔補遺〕f.

N. of wk. (或る書の名).

p.135bātma-jyotir-upaniṣad¦〔補遺〕f.

N. of wk. (或る書の名).

p.135bātma-jyotis¦ n.

the light of the soul or supreme spirit (魂また最高の霊の光), MBh. xii, 6509

p.135bātmá-jyotis¦ mfn.

receiving light from one's self (己より光を受くる), ŚBr. xiv; MBh. xii, 783.

p.135bātma-tattva¦ n.

the true nature of the soul or of the supreme spirit (魂また最高の霊の真の本性), ŚvetUp.

p.135bātma-tattva-jña¦ mfn.

knowing or versed in the Vedānta doctrines (Vedānta の教えを知り，またこれに通ずる), L.

p.135bātma-tattva-viveka¦〔補遺〕m.

N. of wk. (或る書の名).

p.135bātma-tantra¦ n.

the basis of self (己の依り所), MBh. xiii, 4399

p.135bātma-tantra¦ mfn.

depending only on one's self, independent (ただ己にのみ依る，独立せる), BhP. (cf. sva-tantra.)

p.135bātma-tā¦ f.

essence, nature (本質，本性), BhP.

p.135bātma-tṛpta¦ mfn.

self-satisfied (己に満ち足れる), Bhag. iii, 17.

p.135bātma-tyāga¦ m.

self-forgetfulness, absence of mind (己を忘るること，心のうつろなること), Suśr.

・suicide (自害), Daś.

p.135bātma-tyāgin¦ mfn.

committing suicide (自害する), Yājñ. iii, 6 [ātmanas tyāgin, Mn. v, 89], MBh. iii, 15156.

p.135bātma-trāṇa¦ n.

a means of saving one's self (己を救う手立て), BhP.