coming with pleasure or quickly (喜びて,また速やかに来る), RV.
・approaching any one (acc.) with great willingness or rapidity (大いなる進んだる心また速さをもって人に近づく), TBr.
ā́-gamiṣṭha – ā-janana(52 / 548)
↑ ↓ キーで前後の項目へ移動できます。
coming with pleasure or quickly (喜びて,また速やかに来る), RV.
・approaching any one (acc.) with great willingness or rapidity (大いなる進んだる心また速さをもって人に近づく), TBr.
having arrived or come (至り,また来て), N.
・〔補遺〕(also) with reference to, owing to (gen.) (…に関して,…の故に), Divyāv.
a guest (客), L.
relating to the future (未来に関する), Jain.
coming, approaching (来る,近づく), Nir.
・(g. gamy-ādi, q.v.)
・impending, future (差し迫れる,未来の), MBh. xii, 8244; Kathās. &c.
・(with auguries) accidental, changeable (opposed to sthira, ‘fixed’) (〔占にて〕偶発の,変じ易き), VarBṛS.
coming to or in the habit of coming to (acc.) (…に来る,また来る習いある), MaitrS.; Kāṭh.; ṢaḍvBr.
intending to come (with neg. an-) (来らんと欲する), Pat.
coming from or formed of Agallochum or Aloe wood (沈香より来り,また沈香より成る), Hcar.
id. (同上), Śiś. iv, 52.
N. of a mixed caste (或る混淆の階級の名), BrahmaP.
down to the child in the womb (胎児に至るまで), Vīrac.
sinking down, drooping (as a flower), falling or flowing down (沈み下る,萎るる〔花について〕,落ち,また流れ下る), MBh.; R.; Kād.
(a servant) who works until the cow (promised as his wages) is given to him (〔報酬として約されたる〕牛を与えらるるまで働く〔僕〕), Pāṇ. v, 2, 14.
transgression, offence, injury, sin, fault (犯し,過ち,害,罪,咎), RV.; AV. &c.
・[Gk. ἄγος.]
evil-doing (with gen.) (悪を為す), MBh. i, 4451.
id. (同上), ib. 4449; Ragh. ii, 32.
id. (同上), MBh. iii, 13701.
liberating from crimes or sins (罪より放つ), MaitrS.
an evil-doer (悪を為す者), Alaṃkārav.
relating to Agastya (Agastya に関する), Pāṇ. vi, 4, 149 Comm.
the descendants of Agastya (Agastya の裔ら), ib.
referring to the Ṛṣi Agastya or Agasti (Ṛṣi Agastya また Agasti に関する), MBh. &c.
・coming from the plant Agasti Grandiflorum (植物 Agasti Grandiflorum より来る), Suśr.
a descendant of Agasti (Agasti の裔), AitĀr. &c.
the descendants of Agasti (Agasti の裔ら), MBh. iii, 971
a female descendant of Agastya (Agastya の女の裔), Pāṇ. vi, 4, 149 Comm.
to come towards or into (acc.), approach (…に向かい,また…に入り来る,近づく), RV. &c.;
to attain (達す), Śiś. v, 41;
to overcome, visit (as fear or evil) (打ち勝つ,襲う〔怖れまた悪について〕), MBh.
‘a little deep’ = agādha, q.v. (「少しく深き」), L.
apartment, dwelling, house (部屋,住処,家), Mn. vi, 41 & 51; Suśr. &c.
・〔補遺〕a partic. high number (或る特定の大なる数), Buddh.
a small house-lizard (小さき家守), Suśr.
setting a house on fire (家に火を放つこと), L.
an incendiary (放火者), L.
N. of a plant (或る植物の名), Suśr. (cf. gṛha-dh˚.)
a householder, layman (家住者,在家), Buddh.
the hymn (RV. vi, 28) which begins with the words ā́ gā́vaḥ (語 ā́ gā́vaḥ にて始まる讃歌〔RV. vi, 28〕), ĀśvGṛ.
N. of a family (或る家系の名), Inscr.
wrapped up or enveloped in (acc.) (…に包まれ,また覆われたる), R. vii, 59, 23.
to approve, agree or assent to (acc.) (是認す,同意す,頷く), RV. iii, 52, 2; AV. v, 20, 4; TBr.;
(Pot. -gureta) to pronounce the Āgur (see the next) (Āgur を唱う), AitBr.
N. of applauding or approving exclamations or formularies (used by the priests at sacrificial rites) (讃また是認の叫びまた定型句の名〔祭儀にて祭官の用いる〕), AitBr.; ĀśvŚr.
pronouncing the Āgur (Āgur を唱うること), Comm. on ĀśvŚr.
id. (同上), Sāy. on AitBr.
id. (同上), KātyŚr.
id. (同上), Sāy. on ŚBr.
one who pronounces the Āgur (Āgur を唱うる者), ŚBr. xi, xii.
having pronounced the Āgur (Āgur を唱えて), AitBr.; ŚāṅkhŚr.; KātyŚr.
to praise (讃う), RV.
= prati-krośá, q.v. (cf. also amā-vāsyá.)
・〔補遺〕accord. to others = āgāra (他説によれば āgāra).
to sing to, address or praise in singing (…に向かいて歌う,歌にて呼びかけ,また讃う), RV. viii, 27, 2;
(impf. âgāyat) to sing in order to obtain anything (物を得んがために歌う), ŚBr. xiv; ChUp.;
(p. -gāyat) to sing in a low voice (低き声にて歌う), TāṇḍyaBr.
intonation (詠唱)
・singing in a low voice (低き声にて歌うこと), TāṇḍyaBr.; ṢaḍvBr.
one who sings to obtain anything (物を得んがために歌う者), ChUp.
obtaining by song (歌により得ること), ChUp.
sung unto (…に向かいて歌われたる), JaimUp.
to be sung or intoned in a low voice (低き声にて歌われ,また詠唱せらるべき), TāṇḍyaBr.
belonging to Agni and Pūṣan (Agni と Pūṣan とに属する), ŚBr. v; KātyŚr.
belonging to Agni and Viṣṇu (Agni と Viṣṇu とに属する), VS.; ŚBr.; AitBr.
・referring to Agni and Viṣṇu (as a chapter or a series of hymns) (Agni と Viṣṇu とに関する〔章また讃歌の連なりについて〕), (g. vimuktâdi, q.v.)
belonging to the preparation of the sacrificial fire (祭火の調えに属する), KātyŚr.; ĀpŚr.
relating to Agnidatta (Agnidatta に関する), (g. sakhy-ādi, q.v.; not in Kāś.)
(g. vyuṣṭâdi, q.v.)
the verse containing the words ágne pátnīr (i.e. RV. i, 22, 9) (語 ágne pátnīr を含む詩節), KauṣBr.
the verse containing the words ágne pavase (i.e. RV. ix, 66, 19) (語 ágne pavase を含む詩節), TāṇḍyaBr. (cf. āgneya-pāv˚.)
belonging or referring to Agni and the Maruts (Agni と Marut らとに属し,また関する), VS. xxiv, 7; Nir.
a patron. N. of Agastya (Agastya の父称の名), L.
a litany addressed to Agni and the Maruts (Agni と Marut らとに向けられたる連禱), ŚBr.; AitBr. &c.
belonging or referring to Agni and Varuṇa (Agni と Varuṇa とに属し,また関する), MaitrS.
a descendant of Agniveśa (Agniveśa の裔), RV. v, 34, 9.
belonging or referring to Agniveśa (Agniveśa に属し,また関する)
N. of a teacher (descendant of Agniveśa) (或る師の名〔Agniveśa の裔〕), ŚBr. xiv (BṛĀrUp.); TUp.; MBh. xiv, 1903.
descending from Agniveśya (as a family) (Agniveśya より出でたる〔家系について〕), BhP.
N. of a grammarian (或る文法家の名), TPrāt.
a descendant of Agniśarman (Agniśarman の裔), (gaṇas naḍâdi and bāhv-ādi, qq.vv.)
id. (同上), ib.
belonging or referring to Āgniśarmi (Āgniśarmi に属し,また関する), (g. gahâdi, q.v.)
belonging to the Agniṣṭoma sacrifice (Agniṣṭoma の祭祀に属する), ŚBr. v.
・studying or knowing the ceremonies of the Agniṣṭoma (Agniṣṭoma の儀を学び,また知る), Pāṇ. iv, 2, 60 Comm.
belonging to the Agniṣṭoma (Agniṣṭoma に属する), ĀpŚr.
the state or condition of the Agniṣṭoma (Agniṣṭoma たる状態), Lāṭy.
belonging to the Agnihotra (Agnihotra に属する), Comm. on ĀpŚr.
coming from or belonging to the Agnīdh (i.e. to the priest who kindles the fire) (Agnīdh〔すなわち火を点ずる祭官〕より来り,また彼に属する), RV. ii, 36, 4; KātyŚr.
the priest who kindles the fire (火を点ずる祭官), ŚBr.; AitBr. &c.
・fire (火), BhP.
・N. of a son of Manu Svāyambhuva (Manu Svāyambhuva の子の名), Hariv. 415
・of a son of Priyavrata (Priyavrata の子の名), BhP.
・〔補遺〕pl. N. of a people (或る民族の名), VarBṛS.
care of the sacred fire (聖火の世話), L.
the place where a sacrificial fire is kindled (祭火の点ぜらるる場), AitBr.; ŚBr.; KātyŚr.
・the function of the priest who kindles the sacred fire (聖火を点ずる祭官の職), ŚBr.; KātyŚr.
kindling or feeding the fire (火を点じ,また養うこと), L.
N. of one of the seven Ṛṣis in the twelfth Manvantara (第十二 Manvantara における七 Ṛṣi の一の名), BhP.
‘being within the Āgnīdhra or the place where a sacrificial fire is kindled’, the fire (agni) within the Āgnīdhra (「Āgnīdhra すなわち祭火の点ぜらるる場の内にある」,Āgnīdhra 内の火), AitBr.; ŚBr. &c.
・the fireplace (dhiṣṇya) within the Āgnīdhra (Āgnīdhra 内の炉), ŚBr.; KātyŚr.; ĀśvŚr.
belonging to the priest who kindles the sacred fire (聖火を点ずる祭官に属する), Kāṭh. (quoted in Comm. on KātyŚr.)
consecrated to Agni and Indra (Agni と Indra とに献ぜられたる), MānGṛ.
id. (同上), AitBr.
belonging or relating or consecrated to fire or its deity Agni (火またその神格 Agni に属し,関し,また献ぜられたる), VS. xxiv, 6; AitBr.
・[with kīṭa m. an insect which flies into the fire (applied to a thief who breaks into a room and extinguishes the lamp) (kīṭa を伴いて,火に飛び入る虫〔部屋に押し入りて灯を消す盗人に用いらる〕)], Mṛcch.
・belonging or consecrated to Agnāyī (wife of Agni) (Agnāyī〔Agni の妻〕に属し,また献ぜられたる), Pāṇ. vi, 3, 35 Comm.
・south-eastern (東南の), VarBṛS.
(also) inflammable, combustible (燃え易き,燃ゆる), MBh.
N. of Skanda (Skanda の名), MBh. iii, 14630
・of Agastya (cf. āgnimārutá above) (Agastya の名), L.
N. of a people (或る民族の名), MBh. iii, 15256 (v.l. āgreya)
N. of a daughter of Agni and wife of Ūru (Agni の娘にして Ūru の妻なる者の名), Hariv.; VP.
・(= agnāyī) the wife of Agni (Agni の妻), L.
・the south-east quarter (of which Agni is the regent) (東南の方〔Agni をその守護神とする〕), VarBṛS.
blood (血), L.
・ghee, or clarified butter (酥,澄ましたる酪), L.
・gold (金), L.
・the Nakṣatra Kṛttikā (星宿 Kṛttikā), VarBṛS.; Sūryas.
・N. of a Sāman (或る Sāman の名).
= āgnipāvamānī, q.v., MaitrS.
= agni-purāṇa, q.v., Sāh.
‘fiery weapon’, N. of a Tāntric formula (「火の武器」,或る Tantra の呪句の名).
belonging to Agni and Indra (Agni と Indra とに属する), DaivBr.
āgneyy-aindrī, i.e. ṛc, a verse addressed to Agni and Indra (Agni と Indra とに向けられたる詩節), TāṇḍyaBr.
belonging to the Agnyādheya (q.v.) (Agnyādheya に属する), KātyŚr.
to twine round (巻き付く).
tying round, girding (巻き結ぶこと,帯ぶること), Ragh.
a knot (= granthi) (結び目), Bcar. i, 78.
twining round (巻き付きて), AitBr. v, 15, 9.
one to whom food is first offered (最初に食を供せらるる者), Pāṇ. iv, 4, 66 Comm.
the first Soma libation at the Agniṣṭoma sacrifice (see gráha) (Agniṣṭoma の祭祀における最初の Soma 灌奠), VS.; TS. &c.
an oblation consisting of first-fruits (初穂より成る供物), Comm. on ŚāṅkhGṛ.
oblation consisting of first-fruits at the end of the rainy season (雨季の終りにおける初穂より成る供物), ŚBr.; AitBr. &c.; Mn. vi, 10, &c.
the vessel used for the Āgrayaṇa libation (Āgrayaṇa の灌奠に用いらるる器), ŚBr. iv.
id. (同上), TBr.; ĀpŚr.
beginning with the Āgrayaṇa libation (Āgrayaṇa の灌奠にて始まる), ŚBr. iv.
oblation of the first-fruits (in harvest) (〔収穫における〕初穂の供物), ŚBr.; Yājñ. i, 125.
oblation consisting of the first-fruits (初穂より成る供物), KātyŚr.
・(ifc.), R. iii, 6, 16.
the first fruits destined for oblation (供物に充てらるる初穂), ŚāṅkhBr.
= agra-hāyaṇa (q.v.), Pāṇ. v, 4, 36 Comm.
the day of full moon in the month Agrahāyaṇa (Agrahāyaṇa 月の満月の日), ŚāṅkhŚr. &c.
a kind of Pāka-yajña (Pāka-yajña の一種), Gaut.; BhavP. i, &c.
・N. of the constellation Mṛga-śiras (星座 Mṛga-śiras の名), L.
to be paid (as a debt) on the day of full moon of the month Agrahāyaṇa (Agrahāyaṇa 月の満月の日に払わるべき〔負債について〕), Pāṇ. iv, 3, 50.
id. (同上), Pāṇ. iv, 3, 50
・containing a full moon of Agrahāyaṇa (as a month or half a month or a year) (Agrahāyaṇa の満月を含む〔月また半月また年について〕), Pāṇ. iv, 2, 22.
one who appropriates to himself an Agra-hāra or an endowment of lands or villages conferred upon Brāhmans (Brāhman に授けられたる土地また村の寄進 Agra-hāra を己が物とする者), L.
‘descendant of Agra’, N. of a grammarian (「Agra の裔」,或る文法家の名), Nir.
・of a Dārbhāyaṇa (或る Dārbhāyaṇa の名), Pāṇ. iv, 2, 102.
= āgrayaṇa n. above, Kāṭh.; ĀpŚr.
・(v.l. for āgray˚, R.; Yājñ. i, 125, &c.)
to devour (喰らう), BhP.
bored, perforated by (in comp.) (…にて穿たれたる), Comm. on KātyŚr.
to hold in (as horses) (抑う〔馬について〕), RV. viii, 45, 39; AV.
insisting on, strong or obstinate inclination for, obstinacy, whim (…に固執すること,強き,また頑なる傾き,頑固,気紛れ), Kathās.; Śārṅg.
・(= grahaṇa) seizing, taking (捉うること,取ること), L.
・favour, affection (恵み,情), L.
obstinately (頑なに), Kathās.
obstinately (頑なに), Kathās.
intending to seize (捉えんと欲する), Kād.
languor ? (倦怠か), GopBr. i, 2, 21.
to touch on (as in speaking) (〔語るに際して〕触るる), Kām.
‘causing friction’, the plant Desmochaeta Atropurpurea (「摩擦を生ぜしむる」,植物 Desmochaeta Atropurpurea), L.
friction, rubbing, contact (摩擦,擦ること,接触), L.
id. (同上), Śiś. i, 10.
a horn for blowing (吹き鳴らす角笛), L.
a musical instrument (used for accompanying a dance), cymbal or rattle (〔舞の伴奏に用いらるる〕楽器,鐃鈸また鳴子), AV. iv, 37, 4
・boundary (境), L.
・the plant Achyranthes Aspera (植物 Achyranthes Aspera), L.
for ā-ghāta (see cārv-āghāṭa and dārv-āgh˚), Pāṇ. iii, 2, 49 Comm.
a cymbal or rattle (鐃鈸また鳴子), RV. x, 146, 2.
a descendant of Agha-marṣaṇa (q.v.) (Agha-marṣaṇa の裔)
snarlingly, growlingly (唸りながら), Mālatīm.
rubbing, friction (擦ること,摩擦), Śiś.
rubbing, friction (擦ること,摩擦), L.
a brush, rubber (刷子,擦るもの), L.
‘a striker, beater’ (「打つ者,叩く者」) (see āḍambarâgh˚ and dundubhy-āgh˚)
・striking (打つこと)
・a stroke, blow with or on (in comp.) (一撃,…にての,また…への打撃), MBh.
・killing (殺すこと), Yājñ. iii, 275
・retention (of urine &c.) (〔尿等の〕閉塞), Suśr., (cf. mūtrâgh˚)
・misfortune, pain (不運,苦痛), L.
・place of execution (刑場), BhP.; Hit.
・a slaughter-house (屠所), Mṛcch.
a critical or dangerous time (危うき時), Car.
a slaughter-house (屠所), VarBṛS.
a slaughter-house (屠所), Suśr.
・place of execution (刑場), Buddh.
beating (as with the wings) (〔翼にて〕打つ)
・brandishing (a fire-brand) (〔燃え木を〕振り回す), Bhaṭṭ.
to listen to (acc. or gen.) (…に聴き入る), RV.;
(Subj. -ghoṣāt) to make one's self audible (己が声を聞こえしむる), RV. v, 37, 3;
to cry aloud, proclaim (高く叫ぶ,宣ぶる), RV. (also Ā. -ghoṣate, i, 83, 6), VS. : Caus. -ghoṣayati, to proclaim aloud (高く宣ぶる), Pat.;
to complain continually (絶えず嘆く), L.; See also ā-ghoṣáyat, &c.
calling out to, invocation (…に呼ばうこと,勧請), Nir.
・proclaiming, boastful statement (宣ぶること,誇れる言明), Sarvad.
public announcement (公の触れ), Pañcat.
causing to sound (鳴らしむる), RV. x, 76, 6; 94, 4
・causing to proclaim aloud (高く宣べしむる), Bhaṭṭ.
N. of a class of demons (一類の鬼神の名), ŚāṅkhGṛ., Sch.
proclaimed aloud (高く宣べられたる), MBh. iii, 647.
to fluctuate, whirl (揺れ動く,渦巻く), Mṛcch.; Sāh.
fluctuating, whirling round (揺れ動く,渦巻く), BhP.
fluctuating (揺れ動くこと).
whirled round, fluctuating (渦巻かされたる,揺れ動く), MBh. i, 2850; Hariv.; BhP. &c.
to sprinkle (with fat) (〔脂にて〕注ぎかくる), RV.; VS.;
to throw towards (loc.) (…に向けて投ぐる), RV. iv, 17, 14; v, 48, 3 : Caus. -ghāráyati, to sprinkle (注ぎかくる), TS.; ŚBr.; ĀśvGṛ.
sprinkling clarified butter upon the fire at certain sacrifices (或る祭祀にて火の上に酥を注ぎかくること), TS.; ŚBr.; KātyŚr.; ĀśvGṛ.
・clarified butter (酥), L.
a partic. sacrificial ladle (或る特定の祭杓), L.
glowing with heat (N. of Pūṣan) (熱に燃ゆる〔Pūṣan の名〕), RV.
rich with heat (N. of Agni) (熱に富める〔Agni の名〕), RV. viii, 60, 20 (voc.)
to smell anything (acc.) (物を嗅ぐ), AitUp.; ĀśvGṛ.; Mn. &c.;
to smell at (acc.) (…を嗅ぐ), VS.; MBh. &c.;
to kiss, kiss on (loc.) (口づく,…に口づく), MBh.; R. &c.: Caus. -ghrāpayati, to cause to smell (嗅がしむる), KātyŚr.
smelling (the scent of) (〔香を〕嗅ぐこと), Gaut.; Kathās.
・satiety (飽くこと), L.
satiated (飽きたる), L.
smelled at (嗅がれたる), Śak. (also an- neg.), Hit. &c.
・smelling (a scent) (〔香を〕嗅ぐ), Hariv.
・smelled, scented (嗅がれたる,香を放つ), Suśr.
・satiated (飽きたる), L.
・= krānta or ākrānta, L.
・= grasta-sandhi, L.
one of the ten kinds of eclipses (〔天文にて〕十種の蝕の一), VarBṛS.
to be smelled at (嗅がるべき), MBh. xiv, 610.
(g. pakṣâdi, q.v.; not in Kāś.)
N. of a prince; v.l. for ā-kṛti, q.v. (或る王の名)
a musical instrument (或る楽器), L.
relating to the base (aṅga) of a word (〔Gr.〕語の語幹〔aṅga〕に関する), Pāṇ. i, 1, 63 Comm.
a prince of the country Aṅga (国 Aṅga の王), (g. pailâdi, q.v.)
a princess of that country (その国の王女), MBh. i, 3772
a soft delicate form or body (柔らかく繊細なる形また身), L.
a dream caused through bile or phlegm (胆汁また粘液により生ずる夢), L.
relating to the country Aṅga &c. (国 Aṅga 等に関する), Comm. on Pāṇ. iv, 2, 125 and 3, 100.
N. of the capital of Aṅgada's kingdom (Aṅgada の王国の都の名), VP.
familiar with chiromancy (aṅga-vidyā, q.v.) (手相術に通ずる), (g. ṛgayanâdi, q.v.)
a descendant of Aṅga, N. of Havirdhāna (Aṅga の裔,Havirdhāna の名), RAnukr.
expressed by bodily action or attitude or gesture &c. (as dramatic sentiment, passion, &c.) (身の動きまた姿勢また仕草等にて表さるる〔劇の情また情熱等について〕), Sāh. &c.
・a player on a tabor or drum (鼓を打つ者), L.
a prince of Aṅga (Aṅga の王), L.
a princess of Aṅga (Aṅga の王女), MBh. i, 3777.
(g. saṃkāśâdi, q.v.)
N. of a man (或る人の名), MBh. xii, 4534 seq.
a heap of charcoal (炭の山), (g. bhikṣâdi, q.v.)
a charcoal-burner (炭焼き), MBh. xii, 2734.
descended from or belonging or referring to the Aṅgirases or to Aṅgiras (Aṅgiras らまた Aṅgiras より出で,またこれに属し,関する), AV.; VS. &c.
a descendant of Aṅgiras (as Bṛhatsāman [AV.], Cyavana [ŚBr. iv], Ayāsya [ŚBr. xiv], &c.) (Aṅgiras の裔), RV.; AV. &c.
・especially N. of Bṛhaspati (ことに Bṛhaspati の名), RV.; AV. &c.
a female descendant of Aṅgiras (Aṅgiras の女の裔), MBh. i, 6908; iii, 14128.
N. of the verse, RV. iv, 40, 5 (詩節 RV. iv, 40, 5 の名), Āp.
N. of a Tīrtha (或る Tīrtha の名), SkandaP. Rev.
descended from the Aṅgirases or from an Aṅgiras (Aṅgiras ら,また或る Aṅgiras より出でたる), TBr.
sticking to the fingers (指に付く), Baudh.
‘like a finger’ (「指のごとき」), Pāṇ. v, 3, 108.
praising aloud, a hymn (高く讃うること,讃歌), RV.
id. (同上), RV. i, 117, 10; vi, 34, 5.
praising aloud, sounding (高く讃うる,鳴り響く), RV. i, 62, 2; ix, 97, 8 (cf. aṅgoṣín.)
N. of a man (或る人の名), Rājat.
・See āca-parāca and ācôpaca ss.vv.
N. of a temple built by Āca (Āca の建てたる神殿の名), Rājat.
to look at, inspect (見る,検む), RV. vii, 34, 10;
to tell, relate, make a communication about (acc.), announce, declare, make known, confess (語る,述ぶる,…につき伝う,報ずる,明かす,知らしむる,告白す), TS. vii; ŚBr. &c.;
to acquaint, introduce to (acc.) (…に引き合わす), MBh. xiii, 1986; R.;
to address any one (acc.) (人に呼びかく), Daś.;
to call, name (呼ぶ,名づく), ŚBr.; ĀśvGṛ. &c.;
to signify (意味する), Pāṇ., Sch.
eloquent (= vāgmin) (弁舌に長けたる), L.
learned (学ある), Uṇ. Comm.
moving slowly to and fro (ゆるやかに揺れ動く), Prasannar.
till the fourth generation (第四代に至るまで), MaitrS.
clumsiness, stupidity (不器用,愚かさ), L.
as long as there are moon and stars (月と星とのある限り), Kathās.
as long as there is a moon (月のある限り).
moving towards and away from (…に向かい,また…より離れて動く), TāṇḍyaBr. (cf. ācôpaca.)
to sip (water) from the palm of the hand for purification (with instr., Mn. ii, 61) (浄めのため掌より〔水を〕啜る), ŚBr.; TBr. &c.;
(perf. 3. pl. -cemuḥ) to lap up, lick up, absorb, cause to disappear (as the winds lick up moisture, Ragh. ix, 68; xiii, 20) (舐め取る,吸い取る,消え失せしむる) : Caus. (ind.p. -camayya) to cause to sip (water) for purification (浄めのため〔水を〕啜らしむる), ŚāṅkhGṛ.; (Pot. -cāmayet; p. -cāmayat)
to cause to sip water (水を啜らしむる), Mn.
sipping water from the palm of the hand (before religious ceremonies, before meals, &c.) for purification (浄めのため〔宗教の儀の前,食の前等に〕掌より水を啜ること), Āp. &c.
・[それを吐き出すことは習いにあらず。この儀にはしばしば身の諸処に触るることが続く]
・the water used for that ceremony (その儀に用いらるる水), Yājñ.
id. (同上), Hariv. (v.l.)
a vessel for ā-camana (ā-camana のための器), Hcar.
a vessel used for ā-camana (ā-camana に用いらるる器), ĀśvGṛ.
water used for ā-camana (ā-camana に用いらるる水), ĀśvGṛ.; Kauś.; MBh. &c.
water used for ā-camana (ā-camana に用いらるる水), AgP.; Hcat.
having sipped water (水を啜りて), Mn.; R.; BhP.
one who has sipped water (水を啜りたる者), ĀśvGṛ.; Gobh.; Mn.; Yājñ.
one who has sipped water (and purified his mouth) (水を啜りて〔口を浄めたる〕者), Gobh.
sipping (water) for purifying the mouth (口を浄めんがために〔水を〕啜ること), Bālar.
id. (同上), L.
・the water in which rice has been boiled (米を煮たる水), KātyŚr.; Yājñ. iii, 322
・(mentioned as drunk by Jain ascetics; Prākṛt āyāma) (Jaina の苦行者の飲むものとして挙げらる), Jain.
one who sips water (水を啜る者), Pāṇ. vii, 3, 34, Sch.
= ācam˚ above, L.
to be sipped (啜らるべき), Pāṇ. iii, 1, 126
= ā-cānti above, Bhaṭṭ. vi, 65.
collection, plenty (集積,豊かさ), Nir.
= ācaye kuśala, (g. ākarṣâdi, q.v.)
to come near to (acc.), approach (…に近づく), RV.;
to lead hither (as a path) (こなたに導く〔道について〕), TS. ii;
to address, apply to (acc.) (…に呼びかけ,また訴う), Pañcat.;
to proceed, manage, behave one's self (進む,処す,振舞う), RPrāt.; Mn. ii, 110, &c.;
to use, apply (用いる,施す), Āp.; RPrāt.;
to examine (a witness) (〔証人を〕糾す), Mn. viii, 102, &c.;
(with or without saha) to have intercourse with (…と交わる), ChUp.; Mn. xi, 180;
to act, undertake, do, exercise, practise, perform (行う,企つる,為す,励む,修す), MuṇḍUp.; Mn. (v, 22 impf. âcarat, ‘has done it’), MBh. &c.;
to throw into the fire (火に投ずる), KātyŚr.
approaching, arrival (as of the dawn) (近づくこと,到来〔暁について〕), RV. i, 48, 3
・undertaking, practising, performing (企つること,修すること,行うこと), Kād.; Sāh.
・conduct, behaviour (行い,振舞い), Vedāntas., (cf. sv-āc˚)
・a cart, carriage (車), ChUp. (m. Comm.)
to be done or performed (為され,また行わるべき), Pañcat.; Śārṅg.
passed or wandered through, frequented by (通り,また彷徨い過ぎられたる,…に通われたる), MBh. iii, 2651; R.; BhP. &c.
・observed, exercised, practised (守られたる,行われたる,修せられたる), MBh. i, 7259, &c.
・(in Gr.) enjoined, fixed by rule (〔Gr.〕命ぜられたる,規則にて定められたる), RPrāt.; Pāṇ. i, 4, 51 Comm.
approaching, arrival (近づくこと,到来), PārGṛ.
・conduct, behaviour (行い,振舞い), BhP.
・the usual way (of calling in debts) (〔負債を取り立つる〕常の道), Mn. viii, 49.
・〔補遺〕distress for debt (in the legal sense) (〔法の意にて〕負債による差し押さえ), Mn. viii, 49.
custom, usage (慣わし,習い), PārGṛ.
= ā-caraṇīya, q.v., MBh. iii, 15120
・(impers.) to be acted in a customary manner (慣わしに従いて行わるべし), Śak. 304, 8.
to be approached (近づかるべき), Pāṇ. iii, 1, 100 Comm.
・= ā-caraṇīya, q.v., Pāṇ. vi, 1, 147, Sch.
conduct, manner of action, behaviour, good behaviour, good conduct (行い,行いの仕方,振舞い,善き振舞い,善き行い), Mn.; MBh. &c.
・custom, practice, usage, traditional or immemorial usage (as the foundation of law) (慣わし,習い,慣行,伝統的また太古よりの慣行〔法の基として〕), ib.
・an established rule of conduct, ordinance, institute, precept (定まれる行いの規則,掟,制度,戒)
・a rule or line (線), MBh. iii, 166
・= ācārika below, Suśr.
・(with Buddhists) agreeing with what is taught by the teacher (〔Buddhist にて〕師の教うる所に適うこと), Sarvad.
the plant Hingtsha Repens (植物 Hingtsha Repens), L.
N. of a Vaiṣṇava sect (或る Vaiṣṇava の一派の名).
N. of wk. on the religious customs of the Śūdras (Śūdra らの宗教の慣わしに関する或る書の名).
one of the four classes of Tantras (Tantra の四類の一), Buddh.
‘lamp of religious customs’, N. of a work (「宗教の慣わしの灯」,或る書の名).
breaking the rules of traditional usage (伝統の慣行の規則を破ること), Pāṇ. viii, 1, 60, Sch.
fallen from established usage (定まれる慣行より堕ちたる).
wholly addicted to ceremonial usages (儀の慣行に全く耽れる), Kād.
‘ray of religious customs’, N. of wk. (「宗教の慣わしの光」,或る書の名).
well-conducted, virtuous (行い正しき,徳ある), Mn. xii, 126; R.
out of rule, irregular (規則を外れたる,不規則なる)
・outcast (階級を追われたる).
contrary to custom (慣わしに反する).
‘altar of religious customs’, N. of Āryāvarta (「宗教の慣わしの祭壇」,Āryāvarta の名), L.
deviating from established custom (定まれる慣わしより逸るる), Yājñ. ii, 5.
deprived of established ordinances, outcast (定まれる掟を欠く,階級を追われたる), Mn. iii, 165.
N. of the first of the twelve sacred books (aṅga) of the Jainas (Jaina の十二の聖典〔aṅga〕の第一の名).
‘looking-glass of religious customs’, N. of wk. (「宗教の慣わしの鏡」,或る書の名).
‘sun of religious customs’, N. of a work (「宗教の慣わしの日」,或る書の名).
N. of the first part of the Paraśurāma-prakāśa (Paraśurāma-prakāśa の第一部の名).
habit of life, regimen, diet (生の習い,摂生,食養), Suśr.
following established practice (定まれる慣行に従う), L.
‘knowing or teaching the ācāra or rules’, a spiritual guide or teacher (especially one who invests the student with the sacrificial thread, and instructs him in the Vedas, in the law of sacrifice and religious mysteries [Mn. ii, 140; 171]) (「ācāra すなわち規則を知り,また教うる者」、霊的な導き手また師〔ことに学生に聖紐を授け,Veda と祭祀の法と宗教の秘義とを教うる者〕, AV.; ŚBr. &c.)
・a N. of Droṇa (the teacher of the Pāṇḍavas) (Droṇa〔Pāṇḍava らの師〕の一名), Bhag. i, 2
・〔補遺〕(also) the son of an outcast Vaiśya and a Vaiśyā who was before a Brāhman's wife (階級を追われたる Vaiśya と,かつて Brāhman の妻なりし Vaiśyā の女との子), Mn. x, 23 (accord. to some, read cārya)
a spiritual preceptress (霊的な女の師), Pāṇ. iv, 1, 49; Siddh. (〔学者の名に付せらるる称号 ācārya は、我らの「博士」に似たり。たとえば rāghavâcārya 等〕)
acting as teacher (師として振舞うこと), Pāṇ. i, 3, 36.
a teacher's wife (師の妻), ŚBr. xi.
a rite supplementary to the ṛṣi-t˚ (ṛṣi-tarpaṇa に付随する儀), RTL. 410
the office or profession of a teacher (師の職また業), MBh. i, 5092; VarBṛS.
id. (同上), Yājñ. i, 275.
worshipping one's teacher like a deity (己が師を神格のごとく敬う), TUp.
‘somewhat inferior to an Ācārya’ (a title applied by commentators to scholars or disputants whose statements contain only a part of the truth and are not entirely correct; the term is opposed to ‘Ācārya’ and ‘Siddhāntin’) (「Ācārya にやや劣る者」〔その言明が真理の一部のみを含み,全くは正しからざる学者また論者に注釈者が用いる称。この語は「Ācārya」および「Siddhāntin」に対す〕, Kaiyaṭa and Nāgojībhaṭṭa on Pat.)
being advantageous or agreeable to a teacher (師に益あり,また快き), (g. kṣubhnâdi, q.v.)
venerable, honourable (尊ぶべき,敬うべき), (cf. g. matallikâdi.)
‘a teacher's closed hand’, constraint, force (「師の握れる手」,束縛,力), Mahāvy.
the word of the holy teacher (聖なる師の言), ŚBr. xi.
one who has a teacher (師を有する者), ŚBr. xiv; Vedāntas.
N. of an Ekāha sacrifice (或る Ekāha の祭祀の名).
a teacher's seat (師の座), Hir.
waiting upon or serving a spiritual preceptor (霊的な師に侍り,また仕うること).
the office or profession of a teacher (師の職また業), Pañcat.; Ragh. &c.
the wife of an Ācārya (Ācārya の妻), Mcar. 40, 15 (with cerebral ṇ)
to make (one's self, ātmānam) a teacher (〔己を〕師と為す), Pāṇ. i, 3, 36 Comm.
practised (as Dharma) (修せられたる〔Dharma について〕), MBh. xiii, 6454; xiv, 1473
・devoured, eaten into (喰らわれたる,蝕まれたる), BhP. vii, 3, 15.
to move or extend towards (acc.) (…に向かいて動き,また伸ぶる), AV. vii, 29, 1 (v.l. Pot. ˚ṇyet, TS. i).
to remove, move or draw away (from its place, abl.) (除く,〔その場より〕動かし,また引き去る), Kauś.; MBh. xii, 5814; Hariv. 3036;
to stir up (掻き立つる).
to accumulate (積む);
(perf. -cicāya, 2. du. Ā. -cikyāte) to cover with (instr.) (…にて覆う), Bhaṭṭ.
a funeral pile (荼毘の薪), L.
so as to pile up (the wood) (〔薪を〕積み上ぐるように), Pāṇ. iii, 3, 41 Comm.
collected (集められたる), AV. iv, 7, 5
・accumulated, heaped (積まれたる), Hariv. 12085
・filled, loaded with (instr. or in comp.; see yavâcitá), covered, overspread, larded with (満たされたる,…を積まれたる,覆われたる,…を挟まれたる), MBh. &c.
・inlaid, set (象嵌されたる,嵌められたる), see ardhâcita
a cart-load (= twenty Tulās) (車一台分の荷〔二十 Tulā〕), Gobh.
a g. of Pāṇ. vi, 2, 146
holding or being equal to an Ācita (or cart-load) (Ācita〔車一台分の荷〕を容れ,またこれに等しき), Pāṇ. v, 1, 53
・(also ifc. with numerals, e.g. dvy-ācitika), 54.
id. (同上), ib.
decorated with many-coloured ornaments (色とりどりの飾りにて飾られたる), R.
a kind of simile (in which it is left uncertain whether praise or censure is meant) (或る種の直喩〔讃と貶のいずれを意図するか定かならざるもの〕), Kāvyād. ii, 32.
to attend to, keep in mind (心を留む,心に留む), RV.; (Subj. 1. sg. -ciketam; perf. 3. sg. -ciketa, p. m. nom. -cikitvā́n)
to comprehend, understand, know (解し,悟り,知る), RV.; AV. v, 1, 2;
to invent (案出す), RV. viii, 9, 7; (Subj. -cetat or -cíketat; perf. Ā. 3. pl. -cikitre or -cikitrire)
to appear, become visible, distinguish one's self (現る,目に見ゆるに至る,己を際立たしむ), RV. : Desid. (1. pl. -cikitsāmas) to wait for, watch clandestinely, lurk (待つ,密かに窺う,潜む), RV. viii, 91, 3.
attention to (gen.) (…への心遣い), RV. vii, 65, 1.
to kiss (口づく), Daś.
suction, sucking out (also said of the application of cupping-glasses to the skin) (吸うこと,吸い出すこと〔皮に吸い玉を施すことについても言う〕), Suśr.
to fasten, tie, affix (括る,結ぶ,付く), AV. v, 28, 12; Kauś.
to do, perform (為す,行う), Kathās. : Caus. -ceṣṭayati (v.l. -veṣṭ˚ayati) to cause to move, set in motion (動かしむる,動かし始む), TBr. i.
undertaken, done (企てられたる,為されたる), Daś.
‘moving towards and upwards’, fluctuating (「…に向かい,また上方に動く」,揺れ動く), Kāṭh. (cf. āca-parāca.)
to cover, hide (覆う,隠す), MBh.; R. &c.;
to clothe, dress (衣を着せる), Kauś.; Gobh.;
to present with clothes (衣を贈る), MBh.; Mn. &c.: P. Ā. to put on (as clothes) (〔衣を〕着る), ŚāṅkhGṛ. &c.; MBh.; R. : Ā. to put on clothes (衣を着る), MBh. ii, 1736;
to conceal (隠す), Hit.; Sarvad.
a cover (覆い), VS. xv, 4 and 5.
an arrangement made for defence, means of covering (護りのために設けられたる備え,覆う手立て), RV. x, 85, 4.
clothed (衣を着たる), MBh. iii, 2632.
garment, clothes (衣), Mn. vii, 126; R.; Pañcat.
concealing, hiding (隠す), Sāy. (on RV.)
・protecting, defending (護る,防ぐ), Viṣṇus.
hiding (隠すこと), Vedāntas.
covering, concealing, hiding (覆うこと,隠すこと), KātyŚr.
・cloth, clothes, mantle, cloak (布,衣,外套), Pāṇ.; Āp.; Mn.; MBh. &c.
・a cover for a bed (寝床の覆い), R. vii, 37, 11
・the wooden frame of a roof (屋根の木の骨組), L.
the lower garment (下衣), Pañcat.
covered (覆われたる), MBh.; R. &c.
・clothed (衣を着たる), MBh. iii, 1002.
covering, concealing (覆う,隠す), Śak.
having covered, having clothed &c.; covering, clothing &c. (覆いて,衣を着せて等).
to tear or cut off, cut or break into pieces (裂き,また切り離す,切り,また砕く), AV.; ŚBr. &c.;
to take out of (…より取り出だす), ŚBr.; KātyŚr.; Daś.;
to cut off, exclude or remove from (abl.) (…より断ち,除き,また退く), MBh. iii, 14710; Comm. on Mn. iv, 219;
to snatch away, tear from, rob (奪い去る,…より引き剥がす,掠む), MBh. &c.
cutting off &c. (切り離して等)
・interrupting (e.g. a tale, kathām) (〔話等を〕遮りて), Kathās.
・setting aside (退けて)
・in spite of (acc.), notwithstanding (…にもかかわらず), R. ii, 24, 33; 57, 20.
cut off &c. (切り離されたる等)
・removed, destroyed (as darkness) (除かれたる,滅ぼされたる〔闇について〕), MBh. xiii, 7362.
one who cuts off (切り離す者), TS. i; TBr. iii.
cutting, cutting off, excision (切ること,切り離すこと,切除), L.
id. (同上), L.
・exclusion (除外), L.
N. of the passage in TBr. (iii, 7, 4, 9, apām medhyam, -10, śaradaḥ śatam) in which the word ā-cchettṛ́ occurs (語 ā-cchettṛ́ の現るる TBr. の一節の名), ĀpŚr. (by Sāy. called chedana-mantra).
the plant Morinda Tinctoria (植物 Morinda Tinctoria), L.
covered, clothed with (instr.) (…にて覆われたる,纏われたる), Kathās.
making a noise with the finger-nails by rubbing them on one another (爪を擦り合わせて音を立つること), L.
・a horselaugh (高笑い), L.
a scratch with a finger-nail (爪にての引っ掻き傷), L.
・a horselaugh (高笑い), L.
to pour upon, fill (注ぎかくる,満たす), VS. xi, 65; TS.; ŚBr. (cf. án-ācchṛṇṇa.)
to skin, flay (皮を剥ぐ), VS.; ŚBr.; AitBr.
pulled, torn (引かれたる,裂かれたる), Jain.; Kād.
・〔補遺〕(fr. Caus. of √ chuṭ) torn off (引き剥がされたる), Hcat.
hunting, the chase (狩り), L. (v.l. ā-kṣod˚, q.v.)
bending (the knee) (〔膝を〕曲げて), ŚBr.; ĀśvGṛ.
id. (同上), RV. x, 15, 6.
‘milking while kneeling’, N. of a Sāman (「跪きて乳を搾ること」,或る Sāman の名), TāṇḍyaBr. (vv.ll. âci-d˚ and ājyā-d˚ or ājya-d˚, ĀrṣBr.)
to cause or induce to come near (近づかしめ,また近づくよう促す), RV.; AV. iii, 3, 2; TS. ii; ŚBr. : Intens. P. (impf. -acucyavīt, 3. pl. ˚vuḥ) to cause to flow over, pour out (溢れ流れしむる,注ぎ出だす), RV.; TS. iii : P. and Ā. (impf. 3. pl. -acucyavuḥ; Ā. 1. pl. -cucyuvīmáhi, 3. pl. -cucyavīrata) to cause or induce to come near (近づかしむる), RV.
v.l. for ācyutanti and ˚tīya below.
N. of a warrior-tribe (see acyuta-danta) (或る武人の部族の名), (g. dāmany-ādi, q.v.)
a prince of the above tribe (右の部族の王), ib.
relating to Acyuta (Acyuta に関する), (g. kāśy-ādi, q.v.)
v.l. for ˚tanti and ˚tantīya.
to drive towards (as cattle or enemies) (…に向けて駆る〔家畜また敵について〕), RV.; VS.; AitBr.
a stick for driving (駆るための棒), AV. iii, 25, 5.
coming from or belonging to goats, produced by goats (山羊より来り,また山羊に属する,山羊より生ずる), ĀśvGṛ.; R.; Suśr.
a vulture (禿鷹), L.
・a descendant of Aja (Aja の裔)
= ajā́, a she-goat (牝山羊), ŚBr. iii
the lunar mansion Pūrvā-Bhādrapadā (presided over by Aja Ekapād) (星宿 Pūrvā-Bhādrapadā〔Aja Ekapād を守護神とする〕), VarBṛS.
・clarified butter (酥), L.
a flock of goats (山羊の群), Pāṇ. iv, 2, 39.
N. of a family (或る家系の名), JaimUp.
belonging to the Ajakranda people (Ajakranda の民に属する), Pāṇ. iv, 2, 125, Kāś.
a descendant of an Ājakrandaka man or prince (Ājakrandaka の人また王の裔), ib.; Pat.
treating of the boa or large serpent (as a chapter of the MBh.) (蟒また大蛇を論ずる〔MBh. の或る章について〕)
a patronymic (或る父称), (g. bāhv-ādi, q.v.)
fr. aja-patha (q.v.), Pāṇ. v, 1, 77 Comm.
the lunar mansion Pūrva-Bhādrapadā (星宿 Pūrva-Bhādrapadā), VarYogay.
a patronymic (或る父称), (g. bāhv-ādi in Kāś., q.v.)
N. of a Sāman (或る Sāman の名), ĀrṣBr.
a descendant of Aja-māra (Aja-māra の裔), (g. kurv-ādi, q.v.)
a descendant of Aja-mīḍha (Aja-mīḍha の裔), RV. iv, 44, 6; ĀśvŚr.; N. of a famous king (或る名高き王の名), MBh.
belonging or referring to Ajamīḍha (Ajamīḍha に属し,また関する), Pāṇ. iv, 2, 125, Kāś.
a descendant of Aja-mīḍha (Aja-mīḍha の裔), ib.; Pat.
a descendant of an Aja-vasti man or prince (Aja-vasti の人また王の裔), (g. gṛṣṭy-ādi and śubhrâdi, q.v.)
fr. aja-vāha, q.v., (g. kacchâdi, q.v.)
a man or chief of the warrior-tribe called ajâda (ajâda と称せらるる武人の部族の人また長), Pāṇ. iv, 1, 171.
a descendant of Aja (Aja の裔), (g. naḍâdi, q.v.)
made from the hairs of (ajâvi, q.v.) goats and sheep (山羊と羊の毛より作られたる), Kauś.
a descendant of Aja (Aja の裔), (g. gargâdi, q.v.)
Śiva's bull (Śiva の牡牛), L.
= aj˚, q.v., MBh. iii, 10456.
v.l. for aj˚, q.v.
to be born (生まる), RV. &c.: Caus. (Subj. 2. du. Ā. -janayāvahai) to beget, generate (生む,生ぜしむる), AV. xiv, 2, 71;
(Imper. -janayatu) to cause to be born (生ましむる), RV. x, 85, 43;
(Imper. 2. sg. -janaya) to render prolific (多く産ましむる), RV. i, 113, 19.
birth, origin (生,起源), MBh. i, 3756 and 4561.