Monier梵英和辞典

momentary, instantaneous (as lightning) (瞬時の，一瞬の〔電光について〕), Pāṇ. v, 1, 114

id. (同上), Pāṇ. v, 1, 114

lightning (電光), L.

not happening in the right time, unexpected (正しき時に起こらざる，思いがけざる), Mṛcch.; Kum. iii, 34, &c.

as far as the bank of the Kālikā river (河 Kālikā の岸に至るまで), Rājat.

to view, recognize (見る，認む), ŚBr. vii.

a free or open space, vacuity (自由なる，また開けたる空間，虚空), AitBr.; ŚBr.; MBh. &c.

the subtle and ethereal fluid (supposed to fill and pervade the universe and to be the peculiar vehicle of life and of sound) (微細にして霊妙なる流体〔宇宙を満たし遍くと考えられ、生命と音との特有の媒体とされる〕, Vedāntas. &c.)

・Brahma (as identical with ether) (Brahman〔虚空と同一のものとして〕), L.

・= ākāśa-bhāṣita below, Comm. on Śak.

in the air (a stage direction implying something said by or to a person out of sight) (空中に〔舞台の指示。姿の見えぬ人物により，またこれに向かいて言わるることを示す〕), Mṛcch.; Śak. &c.

‘girdle of the sky’, the horizon (「天の帯」，地平), L.

going through the atmosphere (as the Gaṅgā; see -gaṅgā) (大気を行く〔Gaṅgā について〕), R.

a bird (鳥), MBh. v, 7287.

the Gaṅgā flowing down from the sky (天より流れ下る Gaṅgā), MBh. iii, 10909; R.; Ragh. i, 78.

coming from the air (as a voice) (空中より来る〔声について〕), Kathās.

going through the atmosphere (大気を行くこと), Pañcat.

id. (同上).

N. of a Bodhisattva (或る Bodhisattva の名), Buddh.

N. of a Bodhisattva (或る Bodhisattva の名), Buddh.

the region of ether (虚空の域), Vīrac.

‘a cup or vessel with ether’, the moon (「虚空を盛れる杯また器」，月), L.

= -ga mfn. above, Kathās.

a bird (鳥), MBh. i, 8384.

produced in the sky (天に生ずる).

a loophole, casement, embrasure (狭間，窓，銃眼), ŚāntiP. 2638

a lamp or torch lighted in honour of Lakṣmī or Viṣṇu and elevated on a pole in the air at the Dīvālī (Dīpāvalī) festival, in the month Kārttika (Kārttika 月の Dīvālī〔Dīpāvalī〕の祭に Lakṣmī また Viṣṇu を讃えて点じ、竿にて空中に掲ぐる灯また炬火, L.)

・any lantern on a pole (竿の上のいずれの灯籠), L.

an open place (開けたる場), N.

a way or road through the atmosphere (大気を通る道), Kathās.

‘sky-traveller’, the sun (「空を旅する者」，日), Kathās.

N. of a poet (或る詩人の名), Śārṅg.

N. of a Buddha (或る Buddha の名).

= -dīpa, q.v., L.

N. of a Kiṃnarī (或る Kiṃnarī の名), Kāraṇḍ.

(in theatrical language) fixing the gaze on some object out of sight of the audience (〔演劇の語にて〕観衆の目に見えぬ或る対象に眼を注ぐこと), Vikr.

(in theatrical language) speaking off the stage (to one out of sight) (〔演劇の語にて〕舞台の外に向かいて〔姿の見えぬ者に〕語ること), Comm. on Mṛcch.

the sun (日), Dharmaś.

consisting of ether (虚空より成る), ŚBr. xiv (BṛĀrUp.)

the plant Nardostachys Jaṭāmāṃsī (植物 Nardostachys Jaṭāmāṃsī), L.

N. of a Śaiva sect (the adherents of which keep their faces turned towards the sky) (或る Śaiva の一派の名〔その徒は面を天に向け続く〕).

to be foolish like one who beats the air with his fist (拳にて空を打つ者のごとく愚かなる), Sarvad. (cf. MBh. v, 1334.)

the plant Pistia Stratiotes (植物 Pistia Stratiotes), L.

a car moving through the air (空中を行く車), Śak.

N. of a goddess (或る女神の名).

a watchman on the outer battlements (外なる胸壁の見張り), L.

(in dram.) a voice from the sky (〔劇にて〕天よりの声), Bhar.

spacious, extensive (広き，広大なる), ChUp.

・(said of the fingers) extended (伸ばされたる〔指について言う〕), ĀpŚr.

= -patha above, Hit.

the creeper Cassyta Filiformis (蔓草 Cassyta Filiformis), L.

a voice from the air or from heaven (空また天よりの声), L.

N. of the author of a Hanumat-stotra (或る Hanumat-stotra の作者の名).

sleeping in open air (露天に眠ること), R. iii, 16, 12.

‘water from the atmosphere’, rain (「大気よりの水」，雨), L.

abiding in the sky, aerial (天に在る，空の).

a kind of crystal (supposed to be formed in the atmosphere and of two kinds, Sūrya-kānta and Candra-kānta, q.v.) (水晶の一種〔大気に生ずとされ，Sūrya-kānta と Candra-kānta の二種あり〕)

having the nature of air, aerial (空の性を有する，空の), ŚBr. x.

‘abode of infinity or of infinite space’, N. of a world (「無限また無限の空間の処」，或る世界の名), Buddh.

N. of a class of gods (一類の神格の名), MWB. 213 (also ˚tanôpaga, Dharmas. 129)

cf. ākāśânantyâyatana

the ontologic category of space (空間という存在論の範疇), Jain.

‘who has no other possession than the air’, helpless (as a child, woman, pauper, or invalid) (「空より他に何も有たぬ者」，寄る辺なき〔子・女・貧者・病者について〕), Mn. iv, 184

‘lord of the sky’, Indra (「天の主」，Indra), L.

= ākāśa-salila, q.v., L.

N. of a Vedānta wk. (或る Vedānta の書の名).

relating to the ethereal fluid (霊妙なる流体に関する), Suśr.; atmospherical, aerial (大気の，空の).

being in the air (空中にある), (g. dig-ādi and vargyâdi, q.v.)

want of any possession, utter destitution (何ものをも有たぬこと，全き無一物), MBh. iii, 13994; xii, 6571 seq.; 11901.

a nihilist (虚無論者), Bcar. xii, 63

‘abode of absolute want of any existence’, ‘non-existence’, N. of a world with Buddhists (「一切の存在の全き欠如の処」，「非有」，Buddhist における或る世界の名), Lalit.

N. of a class of gods (一類の神格の名), MWB. 213 (also ˚tanôpaga, Dharmas. 129).

cf. ākiṃcanyâyatana

N. of a prince [or f(˚ntī). of a princess, Kāś.] (或る王の名〔また王女の名〕), (g. dāmany-ādi, q.v.)

N. of the tribe governed by the above prince (or princess) (右の王〔また王女〕の治めたる部族の名), ib.

down to worms (and) flying insects (and) ants (虫・飛ぶ虫・蟻に至るまで), ChUp.

from (with abl.) (…より), RV. i, 14, 9.

to bend (as a limb) (〔肢を〕曲ぐる), Suśr.

bending (of a limb) (〔肢を〕曲ぐること), Suśr.

bent (as the arm or the knee, &c.) (曲げられたる〔腕また膝等について〕), Suśr.; Kum. iii, 70; Ragh. &c.

・contracted (as the lips) (窄められたる〔唇について〕), R. iii, 31, 21

to break (砕く), Divyāv.

smoothing (滑らかにすること), Mahāvy.

punishment (罰), Nār., Sch.

a little bent (少しく曲がれる), Śak.

・〔補遺〕a little curled (少しく巻きたる), Kād.

half expanded (半ば開きたる), Prasannar.

confounded, abashed (惑える，恥じ入れる), L.

confounded, confused, agitated, flurried (惑える，乱れたる，掻き乱されたる，慌てたる), MBh. &c.

・confused (in order), disordered (〔順序の〕乱れたる), ib.

・filled, full, overburdened with (instr. or generally in comp.), eagerly occupied (満てる，…に満たされたる，重荷を負える，熱心に携われる), ib.

a place crowded with people (人の混み合う場), R. iii, 43, 34

・‘confusion’ (「乱れ」), see sâkula.

‘making confused’, the plant Anthemis Pyrethrum (see ākalla) (「惑わしむる」，植物 Anthemis Pyrethrum), Bhpr.

perplexity, confusion (惑い，乱れ), MBh. iii, 401; Sāh. &c.

id. (同上), Śiś. ix, 42; Kathās. &c.

・multitude, crowd (多数，群), MBh. iii, 13711.

confused in mind (心の乱れたる), R.

to make disordered (乱さしむる), Pañcat.

‘N. of an Asura priest’ (「或る Asura の祭官の名」), see kilāta.

confounded, bewildered, perplexed (惑える，狼狽せる), MBh. &c.

・made muddy (as water) (濁らされたる〔水について〕), R. iii, 22, 18.

confounding (惑わすこと), Pāṇ. vii, 2, 54, Sch.

to be confounded or bewildered (惑わされ，また狼狽す), Kād.; Śiś. v, 59.

confounded, perplexed (惑わされたる), Pañcat.; Kathās.

・filled with (instr. or in comp.) (…に満たされたる), R.; VarBṛS.

the becoming perplexed (惑うに至ること), Sāh.

perplexed (惑える), Śak.

to intend (意図する), ŚBr. iii.

intention, purpose, wish (意図，目的，願い), VS.; ŚBr. &c. (see cittâkūtá and sâkūta)

・incitement to activity (活動への促し), Sāṅkhyak.

intention, wish (意図，願い), RV.; AV. &c.

・(personified) (神格化さる), AV. vi, 131, 2

・N. of a daughter of Manu Svāyambhuva and of Śatarūpā (Manu Svāyambhuva と Śatarūpā の娘の名), VS.

・N. of the wife of Pṛthuṣeṇa (Pṛthuṣeṇa の妻の名), BhP.

・N. of a Kalpa (或る Kalpa の名), VāyuP. ii.

accomplishing the wishes (願いを遂げしむる), AV. iii, 29, 2.

to coo (as pigeons), lament (鳴く〔鳩について〕，嘆く), Suśr.

N. of different Sāman verses (種々の Sāman の詩節の名), PBr.; Lāṭy.

the sea (海), L.

to bring near or towards (近くに，また…に向けて齎す), RV. : Ā. (Subj. 1. pl. -karāmahe; impf. -akṛṇuta, perf. -cakre, p. -cakrāṇá)

to drive near or together (as cows or cattle) (近くに，また相共に駆る〔牛また家畜について〕), RV. x : P. (Imper. 2. sg. -kṛdhi; ind.p. -kṛ́tya)

to drive near (近くに駆る), AV.;

(perf. 1. pl. -cakrimā́) to serve or prepare a sacrifice to (dat.) (…に祭祀を献じ，また調える), RV. iv, 17, 18;

(impf. âkarot) to call near (a deity) (〔神格を〕近くに呼ぶ), MBh. v, 426 : Caus. -kārayati, to call near, invite to a place (近くに呼ぶ，或る場に招く), MBh. iii, 15546 seq.; Pañcat.; Daś.;

to ask any one (acc.) for anything (acc.) (人に物を求む), R. ii, 13, 2 : Desid. -cikīrṣati, to intend to accomplish (成し遂げんと意図する), Daś. : Intens. p. -cárikrat, attracting repeatedly towards one's self (繰り返し己に引き寄する), AV. xi, 5, 6.

・〔補遺〕(Caus. -kārayati, also) to imply by signs (合図にて示す), Divyāv.

form, figure, shape, stature, appearance, external gesture or aspect of the body, expression of the face (as furnishing a clue to the disposition of mind) (形，姿，形状，背丈，容貌，身の外なる仕草また相，面の表情〔心の有り様を知る手掛かりとして〕, Mn.; MBh. &c.)

concealing or suppressing (any expression of the face or any gesture that might show) one's feelings, dissimulation (己が情を〔示し得る面の表情また仕草を〕隠し，また抑うること，装い), L.

with √ vah, ‘to behave with a particular behaviour’, affect a gesture or appearance (或る特定の振舞いをする，仕草また相を装う), Rājat.

having a shape, embodied (形を有する，身を具えたる), Kathās.

・well-formed, handsome (形よき，美しき), N.

delicate in shape and colour (形と色とにおいて繊細なる).

calling, summoning (呼ぶこと，召すこと), Pañcat.

id. (同上), L.

to be called (呼ばるべき), Pañcat.

having the shape of (…の形を有する), Vedāntas.

N. of a particular rocky hill (或る特定の岩山の名), R. ii, 71, 3.

arranged, built (as a house) (整えられたる，建てられたる〔家について〕), RV. viii, 10, 1

・done (as evil or good) to any one (人に対して為されたる〔悪また善について〕), VarBṛS.

a constituent part (構成部分), RV. x, 85, 5 (cf. dvā́daśâkṛti)

・form, figure, shape, appearance, aspect (形，姿，形状，容貌，相), KātyŚr.; ŚvetUp.; Mn. &c.

・a well-formed shape (よく整いたる姿), VarBṛS.; Mṛcch.

N. of a prince (或る王の名), MBh. ii, 126 and 1165 (v.l. āṃ-kṛti).

a list of specimens, collection of words belonging to a particular grammatical rule (not exhibiting every word belonging to that rule but only specimens, whereas a simple Gaṇa exhibits every word) (見本の一覧、或る特定の文法規則に属する語の集まり〔その規則に属する語のすべてを挙げず，ただ見本のみを示す。単なる Gaṇa がすべての語を挙ぐるに対して〕, Pāṇ., Kāś. [Ākṛti-gaṇa の例は arśa-ādi, ādy-ādi, kaṇḍv-ādi 等])

the plant Achyranthes Aspera (植物 Achyranthes Aspera), L.

having a shape, embodied (形を有する，身を具えたる), Kathās.

a certain class of constellations (或る一類の星座), VarBṛS.

a clod from the field in its natural shape (田より採れる自然のままの形の土塊), Kauś.

form, shape (形，姿), MBh. xv, 698.

changing one thing (acc.) into another (acc.) (一物を他物に変ずる), RV. vi, 24, 5.

to draw towards one's self, attract, draw away with one's self (己に引き寄す，惹く，己と共に引き去る), MBh. &c.;

to draw (a sword) (〔剣を〕抜く), Mṛcch.; Vet. &c.;

to bend (a bow) (〔弓を〕引く), Daś.; Śiś. ix, 40;

to take off (as a garment, &c.) (脱ぐ〔衣等について〕), MBh. ii, 2291; Mṛcch.;

to draw out of (abl.) (…より引き出だす), Vet. &c.;

to withdraw, deprive of, take away (退く，奪う，取り去る), MBh. i, 6348; Bhaṭṭ. (fut. 1. sg. ā-karkṣyāmi), Kathās.;

to borrow from (abl.) (…より借る), Hit.; Pāṇ. iii, 1, 106; Siddh. : Caus. (p. f. -karṣayantī) to draw near to one's self (己に引き寄す).

drawing towards one's self (as of a rope) (己に引き寄すること〔綱等について〕), BhP.

・attraction, fascination or an object used for it (牽引，魅了，またそのために用いらるる物), KātyŚr.; MBh. v, 1541

・dragging (as of a stone) (引き摺ること〔石等について〕), Car.

・bending (of a bow) (〔弓を〕引くこと), L.

・spasm (痙攣), L.

・playing with dice (賽にて遊ぶこと), MBh. ii, 2116

・a die (cf. ākarṣa-phalaka below) (賽), L.

・a play-board (遊戯の盤), L.

・an organ of sense (感官), L.

・a magnet (磁石), L.

・〔補遺〕an instrument for collecting ashes, shovel (灰を掻き集むる具，匙), Kauś. (Sch.)

・〔補遺〕a partic. part of an elephant's trunk (象の鼻の或る特定の部分), L.

・N. of a prince (或る王の名), MBh. ii, 1270, ed. Calc.

・N. of a people (或る民族の名), ib., ed. Bomb.

N. of a plant (或る植物の名), L.

N. of a play (或る遊戯の名), Vātsy.

= ākarṣaḥ śvêva, Pāṇ. v, 4, 97, Sch.

a g. of Pāṇ. v, 2, 64.

= ākarṣe kuśala, Pāṇ. v, 2, 64

a magnet (磁石), VP.

N. of a town (或る都市の名), Kathās.

pulling, drawing near, attracting (引くこと，引き寄すること，惹くこと), MBh.; Mṛcch. &c.

・(in Tāntric texts) attracting an absent person into one's presence by magic formulas (〔Tantra の書にて〕呪句をもって不在の人を己が前に招き寄すること)

・tearing by (as by the hairs; in comp.) (〔髪等にて〕引き摺ること), MārkP.; Veṇīs. (quoted in Sāh.)

・bending (of a bow) (〔弓を〕引くこと), Car.

a crooked stick for pulling down fruit &c. (実等を引き落とす曲がれる棒), L.

= ākarṣeṇa carat, Pāṇ. iv, 4, 9.

drawn near to one's self (己に引き寄せられたる), Pañcat.

removing, attracting (除く，惹く), See malâk˚

= ā-karṣaṇī above, L.

drawn, pulled, attracted (引かれたる，惹かれたる).

a magical diagram scratched on the ground (?) (地に刻まれたる呪術の図形か), ib.

attracting, drawing towards one's self (as of the bow-string in bending the bow) (惹くこと，己に引き寄すること〔弓を引くに際しての弦のごとく〕), Kap. &c.

・(in Tāntric texts) attracting of an absent person into one's presence (by a magic formula), also the formula (mantra) used for this purpose (〔Tantra の書にて〕〔呪句をもって〕不在の人を己が前に招き寄すること，またそのために用いらるる呪句).

the above formula (右の呪句), Hit.

the being ā-kṛṣṭa (ā-kṛṣṭa たること), (g. dṛḍhâdi [Kāś.], q.v.)

id. (同上), ib.

to be dragged towards (acc.) (…に向けて引き摺らるべき), Pat.

to scatter or sprinkle over, give abundantly (撒き，また注ぎかくる，豊かに与うる), RV. viii, 49, 4 and ix, 81, 3; AV. iv, 38, 2.

one who scatters, i.e. distributes abundantly (撒く者，すなわち豊かに分かつ者), RV. iii, 51, 3; v, 34, 4; viii, 33, 5

・accumulation, plenty, multitude (集積，豊かさ，多数), R.; Suśr. &c.

・(ifc. f(ā)., MBh. iii, 1657, 16215) a mine (鉱山), Mn.; Yājñ. &c.

・a rich source of anything (物の豊かなる源), Sāh.

・place of origin, origin (起こる所，起源)

・N. of a country (the modern Khandesh) (或る国の名〔今の Khandesh〕), VarBṛS.

・N. of wk. (或る書の名) (quoted in Kamalākara's Śūdradharmatattva)

best, excellent (最上の，優れたる), L.

produced in a mine, mineral (鉱山に生ずる，鉱物の)

a jewel (宝玉), L.

N. of a Tīrtha (或る Tīrtha の名).

a miner (鉱夫), VarBṛS.

produced in a mine (鉱山に生ずる), Kir. v, 7.

scattered (撒かれたる), Hit.

・overspread, filled, crowded, surrounded (一面に広げられたる，満たされたる，混み合える，囲まれたる), Mn. vi, 51; MBh. &c.

in a place filled or crowded with people (人の満ち，また混み合う場にて), Kāvyād.

fulness, crowd, multitude (満つること，群，多数).

‘hitherward’, near (「こなたへ」，近くに), RV. ii, 1, 10, (Naigh. ii, 16)

・〔補遺〕(accord. to some, ‘visibly’ [cf. akṣi, √ īkṣ]) (或る説によれば「目に見えて」), RV. ii, 1, 10

・far (遠く), Naigh. iii, 26.

protecting in the vicinity (近くにて護る), ā́ kenipā́so, RV. iv, 45, 6

・(= ā + kenipá, q.v., ‘wise’, Naigh. iii, 15)

squinting slightly (少しく斜視の), Kir. viii, 53; Kād.; Kathās.

= Αἰγόκερως, the constellation Capricornus (磨羯宮).

a slight anger (僅かなる怒り), Kathās.

slightly angry with (loc.) (…に少しく怒れる), Śiś. ii, 99.

down to the abdomen (腹まで), BhP.

inexpertness, want of skill (不慣れ，巧みさのなきこと), Śiś. xvi, 30.

anointed (塗られたる), AV. x, 1, 25 (cf. sv-ā́kta.)

in whose nave the hole is smeared (その轂の孔に塗られたる), TĀr.

whose eyes are anointed (その眼に塗られたる), AV. xx, 128, 7 and (án-âkt˚ neg.) 6.

N. of a man (或る人の名), ŚBr. vi.

to shout out (叫び出づる), PārGṛ.; MBh. iii, 11461;

to invoke, call for help (呼ばう，助けを求む), Kād.; Kathās. : P. Ā. to cry with sorrow, lament, weep (悲しみて叫ぶ，嘆く，泣く), MBh. iii, 2388; BhP. &c.: Caus. (Imper. 2. sg. -krandaya) to inspire (courage) by its sound (as a drum) (その音にて〔勇を〕鼓す〔鼓について〕), RV. vi, 47, 30;

(p. -krandáyat) to shout at, roar at (…に向かいて叫び，吼ゆる), AV. ii, 36, 6; VS. xvi, 19; ŚBr.;

to cry without interruption (絶えず叫ぶ), L.; to cause to lament or weep (嘆かしめ，また泣かしむる), BhP.

crying, crying out (叫ぶこと), Mn. viii, 292; R.

・war-cry (鬨の声), AV. xii, 1, 41

・lamenting, weeping (嘆くこと，泣くこと), MBh. &c.

・‘a friend or protector’ [only neg. an-ākranda mf(ā)n. ‘not having on whom to call for help’, ‘without a protector’] (「友また護る者」), MBh. i, 6568; iii, 13859

・a king who is the friend of a neighbouring king and checks the attack made on him by another king (called pārṣṇi-grāha, q.v.) (隣国の王の友にして、他の王が彼に加うる攻撃を防ぐ王, Mn. vii, 207; VarBṛS.; Kām.)

・(= saṃgrāma) war, battle (戦，闘い), Naigh.

lamentation (嘆き), Pañcat.

to be called for help (助けを求めて呼ばるべき), Kathās.

running to where cries for help are heard (助けを求むる叫びの聞こゆる所に走る), Pāṇ. iv, 4, 38.

invoked (呼ばれたる), Mṛcch.

a cry, roar (叫び，吼え), Ragh. ii, 28

・lamentation (嘆き), BhP.; Vikr.

invoking in a weeping tone (泣く声にて呼ばう), Kum. v, 26.

to step or go near to, come towards, approach, visit (近くに歩み寄る，来る，近づく，訪う), RV.; AV. &c.;

to step or tread upon (acc. [RV. x, 166, 5; ŚāṅkhŚr.; Mn. &c.] or loc. [MBh.; BhP.]) (…の上を踏む);

(ind.p. -kramya) to hold fast with the hands, seize (手にて固く掴む，捉う), MBh. i, 5936; R.;

to attack, invade (襲う，侵す), Mṛcch. (Inf. -kramitum), MārkP.; Hit.;

(in astron.) to eclipse (〔天文にて〕蝕する), VarBṛS.;

to undertake, begin (with Inf.) (企つる，始む), R. iii, 4, 5 : Ā. -kramate (Pāṇ. i, 3, 40; fut. p. -kraṃsyámāna)

to rise, mount, ascend (昇る，登る), AV. ix, 5, 1 and 8; ŚBr.; MBh. &c.: Caus. -kramayati, to cause to come or step near (近づかしめ，また歩み寄らしむる), TS.; ŚBr.; KātyŚr.; Lāṭy.;

to cause any one (instr.) to enter into (acc.) (人を…に入らしむる), Kum. vi, 52 : Desid. -cikraṃsate, to wish to ascend (登らんと欲する), Pāṇ. i, 3, 62, Sch.

approaching, attaining, obtaining, overcoming (近づくこと，達すること，得ること，打ち勝つこと), VS. xv, 9; ŚBr. xiv (cf. dur-ākr˚.)

approaching, stepping upon (近づく，…の上を踏む), VS. xxv, 3 and 6

stepping upon, ascending, mounting (…の上を踏むこと，登ること), AV.; TS. &c.

・marching against, invading, subduing (…に向かいて進み，侵し，降すこと), Kathās.; Comm. on Mn. vii, 207

・spreading or extending over (loc., dikṣu) (…に広がること), Kathās.

an- neg., not to be ascended (登らるべからざる).

an- neg., id. (同上).

approached, frequented, visited (近づかれたる，通われたる，訪われたる), Mn.; R.

・on which anything lies heavily, pressed by (instr. or in comp.) (物の重く載れる，…に圧せられたる), Mṛcch.; Pañcat. &c.

・overcome, overrun, attacked, in the possession of (instr. or in comp.) (打ち勝たれたる，蹂躙されたる，襲われたる，…の手中にある), Pañcat.; Kathās. &c.

・overcome or agitated (as by feelings or passions) (〔情また欲に〕圧せられ，また掻き乱されたる), R.; Kathās. &c.

(in theatrical language) whose lover is won or kept in obedience (〔演劇の語にて〕その恋人を得，また従わしめたる女), Sāh.

mentally overcome, having the mind engrossed or deeply impressed (心において圧せられたる，心を奪われ，また深く印せられたる).

stepping upon, mounting (…の上を踏むこと，登ること), Kum. iii, 11

・rising (昇ること), Kathās.

・‘overpowering, violence’ (「圧すること，暴力」)

from violence (暴力により), Śiś. v, 41.

to purchase, obtain (購う，得る), Kām. (v.l. ā-hāryante, Pañcat.)

trade, commerce (商い，交易), TS. iii

id. (同上), VS. xxx, 5.

purchased (購われたる), Daś.

to play, sport (遊ぶ，戯る), MBh. iii, 11095.

a playing-place, pleasure-grove, garden (遊びの場，遊苑，園), MBh.; R.

N. of a son of Kurūtthāma (Kurūtthāma の子の名), Hariv. 1835.

a pleasure-hill (遊びの丘), Daś.

id. (同上), Kum. ii, 43.

a playing-place (遊びの場), MBh. i, 4649.

sporting (戯るる), Pāṇ. iii, 2, 142.

to cry out at, call out to (…に向かいて叫び，呼ばう); -króśati (perf. 3. pl. -cukruśuḥ, R. ii, 20, 6; ind.p. -kruśya)

to call to any one in an abusive manner, assail with angry and menacing words, scold at, curse, revile (人に罵る仕方にて呼ばう，怒りと脅しの言をもって襲う，叱る，呪う，罵る), TS.; ŚBr. &c.

scolded, abused, calumniated (叱られたる，罵られたる，誹られたる), Mn. vi, 48; MBh.

calling out, crying (叫ぶこと), Suśr.

assailing with harsh language, scolding, reviling, abuse (粗き言をもって襲うこと，叱ること，罵ること), Yājñ.; Gaut.; Āp. &c.

・N. of a prince (或る王の名), MBh. ii, 1188.

abusing (罵る), MBh. v, 1369.

scolding &c. (叱ること等), L.

id. (同上), Viṣṇus.

one who abuses or reviles (罵る者), MBh. v, 1265.

id. (同上), MBh. i, 3557; xiii, 2196.

‘wet’ i.e. touched with pity (as the mind) (「濡れたる」，すなわち憐れみに動かされたる〔心について〕), BhP.

moistening (湿らすこと), L.

joined to √ 1. as, 1. kṛ, √ bhū, (g. ūry-ādi, q.v.) (cf. vi-klī.)

belonging or referring to terrestrial latitude (地の緯度に属し，また関する), Comm. on Sūryas.

= ākṣakī, L.

a kind of spirituous liquor prepared from the seeds of Terminalia Bellerica (Terminalia Bellerica の種より作れる酒の一種), Car.

effected by gambling (賭博により得たる), Pāṇ. iv, 4, 19.

a keeper of archives or records (文書また記録の管理者).

a judge (裁き手), L.

a follower of Akṣapāda's (i.e. Gautama's) Nyāya doctrine (Akṣapāda〔すなわち Gautama〕の Nyāya の教えの徒), L.

? laden with a burden of Myrobalan fruits (Myrobalan の実の荷を負えるか), (g. vaṃśâdi, q.v.)

relating or belonging to a die or to gambling &c., playing or winning or won at dice (賽また賭博に関し，また属する，賽にて遊び，勝ち，また賽にて得たる), Pāṇ. iv, 4, 2

・contracted at dice (as a debt) (賽にて負いたる〔負債について〕), Mn. viii, 159

・made of the fruits of Terminalia Bellerica (Terminalia Bellerica の実より作れる), Suśr.

・= ākṣabhārika above, (g. vaṃśâdi, q.v.)

the tree Morinda Tinctoria (樹 Morinda Tinctoria), L.

= ākṣakī above, Car. (v.l.) &c.

a stake, bet (賭け金), L.

= ā-secayati (‘to besprinkle’), PBr.;

(p. -kṣārayat) to calumniate, accuse (of any great crime) (誹る，〔大罪を〕訴う), Mn. viii, 275.

N. of a Sāman (或る Sāman の名), PBr.

‘ending with a calumniation or accusation’ (said of a Yaudhājaya Sāman) (「誹りまた告発をもって終る」).

calumnious accusation (especially of adultery) (誹りの告発〔ことに姦通の〕), L.

calumniated, accused (especially of adultery or fornication) (誹られたる，訴えられたる〔ことに姦通また淫行の〕), Mn. viii, 354 and (an- neg.) 355.

belonging to the alphabet (as a letter) (字母に属する〔字について〕), Pat.

to abide, dwell in (acc.), inhabit (留まる，…に住まう), RV.; AV.;

-kṣeti, to possess, take possession of (acc.) (領する，…を占む), RV. : cl. 6. -kṣiyáti, to exist (在る), AV. x, 5, 45.

dwelling (住まう), RV. iii, 55, 5 (cf. án-ākṣit.)

to throw down upon (loc.) or towards (dat.) (…の上に，また…に向けて投げ落とす), MBh. &c.;

to strike with a bolt (雷にて撃つ), R. vi, 78, 5;

to convulse, cause to tremble (痙攣せしめ，震わしむる), Suśr.;

to draw or take off or away, withdraw from (abl.) (引き，また取り去る，…より退く), MBh. &c.;

to chase or drive out of a place (abl.), disperse (或る場より追い出だし，散らす), MBh. iii, 539; BhP.;

to put into (loc.) (…に入るる), Suśr.;

to point to, refer to, hint, indicate (指し示す，言及する，仄めかす), Pāṇ. vi, 3, 34; Siddh.; Sāh. &c.;

to refuse, object to (acc.) (拒む，…に異議を唱う), MBh. iii, 16117; Kāvyād. &c.;

to insult, deride (辱む，嘲る), Mn. iv, 141; MBh. &c.;

to excel so as to put to shame (恥じ入らしむるほどに勝る);

(perf. -cikṣepa) to challenge, call to a dispute &c. (dat.) (挑む，論争に呼ぶ等), Kathās. : Caus. (perf. -kṣepayām āsa) to cause to throw down (投げ落とさしむる), MBh. iii, 15733.

cast, thrown down (投げられたる，投げ落とされたる)

・thrown on the beach (by the sea) (〔海に〕浜に打ち上げられたる), Pañcat.

・caught, seized, overcome (as the mind, citta, cetas or -hṛdaya) by beauty, curiosity, &c., charmed, transported (美また好奇心等に〔心を〕捉えられ，圧せられたる，魅せられたる，我を忘れたる), BhP.; Kād.; Kathās. &c.

・hung out or exposed to view (as flags &c.) (掲げられ，また目に曝されたる〔旗等について〕)

・put into (loc.) (…に入れられたる), MBh. iii, 3094

・pointed or referred to, indicated (指し示されたる，言及されたる), Sāh. &c.

・refused, left (as the right path) (拒まれたる，捨てられたる〔正しき道について〕), Kām.

・insulted, reviled, abused, challenged, called to a dispute (dat.) (辱められたる，罵られたる，挑まれたる，論争に呼ばれたる), Kathās.

・caused, effected, produced (生ぜしめられたる，成されたる), Kathās.; Comm. on Bād.

‘absence of mind’ (「心のうつろなること」), see sâkṣiptam.

a particular air or song sung by an actor on approaching the stage (役者が舞台に近づく際に歌う或る特定の曲また歌), Vikr.

drawing together, convulsion, palpitation (引き寄すること，痙攣，動悸), Suśr.; Kum. vii, 95; Kād.

・applying, laying (as a colour) (施すこと，塗ること〔色について〕), Kum. vii, 17

・throwing away, giving up, removing (投げ捨つること，棄つること，除くこと), Kum. i, 14, &c.

・‘shaking about the hands’ or ‘turning the hand’ (in pronouncing the Svarita) (「手を振ること」また「手を回すこと」〔Svarita を発するに際して〕), RPrāt.

・charming, transporting (魅すること，我を忘れしむること), Kād. &c.

・(in rhetoric) pointing to (in comp.), hinting (〔修辞学にて〕…を指し示すこと，仄めかすこと), Sāh.; Daśar. &c.

・(see also ākṣepôpamā below)

・reviling, abuse, harsh speech (罵ること，粗き言), BhP. &c. (cf. sâkṣepam)

・objection (especially to rectify a statement of one's own) (異議〔ことに己が言明を正さんがための〕), Suśr.; Kāvyād.; Sāh. &c.

・challenge (挑み), Kathās.

・N. of a man (或る人の名), VP.

a simile, in which the object compared is only hinted at (比較さるる対象がただ仄めかさるるのみなる譬喩), Kāvyād.

tossing about (the arms &c.) (〔腕等を〕振り回すこと), Ratnāv.

a string for filing pearls (真珠を貫く緒), Ragh. vi, 28 (v.l.)

id. (同上), Sāh.

pointing to, hinting at (指し示す，仄めかす), Nyāyam.

・reviling (罵る), L.

convulsion, spasm (痙攣), Suśr.

charming, transporting (魅する，我を忘れしむる), Mālatīm.

throwing, tossing (投ぐること，放ること), Suśr.

・reviling (罵ること), Viṣṇus.

・objecting (異議を唱うること), Car.

applying to, concerning (…に関わる), Yogas.

・hinting at (仄めかす), Sāh.

the magical power of attraction (惹き寄する呪力), Mālatīm. (= ākarṣiṇī siddhiḥ, Sch.).

one who refuses (拒む者), Kathās.

to be objected to (異議を唱えらるべき), Kāvyād.

・to be challenged (at play &c.) (〔遊戯等にて〕挑まるべき), Kathās.

the plant Hyperanthera Moringa (植物 Hyperanthera Moringa), L.

N. of a Sāman (或る Sāman の名).

= a-kṣ˚, q.v., Pāṇ. vii, 3, 30

・(gaṇa brāhmaṇâdi, q.v.)

= akṣôṭa, q.v., L.

to rub up, polish up (磨き上ぐる), KātyŚr.

only nom. pl. ˚anti with áhāni, certain days for the completion of the ceremony Ayana (performed for the Ādityas and Aṅgirasas) (Ayana の儀の完結のための或る日々〔Āditya らと Aṅgiras らのために行わる〕).

humming, buzzing (唸り，ぶんぶんいう音), R.

‘a pitfall’ [Comm.] (「落とし穴」), TS. vi (perhaps = ākhaṇa below).

butt, target (的), ChUp.; ŚāṅkhŚr.; Lāṭy.

a digger, ditcher, a miner, underminer, thief (掘る者，溝を掘る者，鉱夫，掘り崩す者，盗人), L.

・a hog (猪), L.

・a mouse (鼠), L.

‘a stork in relation to a mouse’, (metaphorically) a man who behaves as an oppressor towards a weak person (「鼠に対する鸛」，〔比喩的に〕弱き者に対して虐ぐる者として振舞う人), (g. pātresamitâdi and yuktârohy-ādi, q.v.)

the hole or lair of an animal (獣の穴また巣), RV. x, 94, 5; AV. ii, 36, 4

・N. of an Agni (或る Agni の名), ŚāṅkhGṛ.

abiding or dwelling in a hole (穴に留まり，また住まう), VS. ii, 1 (quoted in Kāś. on Pāṇ. vi, 3, 20).

= ā-khana, Pāṇ. iii, 3, 125.

a mole (土竜), RV. ix, 67, 30; VS. &c.

・a mouse, rat (鼠)

・a hog (猪), L.

・a thief (盗人), L.

・the grass Lipeocercis Serrata (草 Lipeocercis Serrata), L.

a she-mole or she-mouse (牝の土竜また牝鼠), Pāṇ. iv, 1, 44, Sch.

a mole-hill (土竜の塚), ŚBr.; TBr.

‘Myosotis’, the plant Salvinia Cucullata (「勿忘草」，植物 Salvinia Cucullata), L.

id. (同上), L.

= -karīṣá above, MaitrS.

‘riding on a rat’, N. of Gaṇeśa (「鼠に乗る」，Gaṇeśa の名), L.

‘a rat-catcher’, a man of low caste and profession (「鼠捕り」，賤しき階級と生業の人), L.

= -karṇī above, L.

a load-stone (磁石), L.

‘mouse-eater’, a cat (「鼠を食う者」，猫), L.

Gaṇeśa (cf. -ga) (Gaṇeśa), L.

= -ga above, L.

‘destroying a rat's venom’, the grass Lipeocercis Serrata and the grass Andropogon Serratum (both considered as remedies for a rat's bite) (「鼠の毒を滅ぼす」、草 Lipeocercis Serrata および草 Andropogon Serratum〔いずれも鼠の咬み傷の薬とされる〕, L.)

= -karṇī above, L.

‘mouse-killer’, a cat (「鼠を殺す者」，猫), Pat. on Pāṇ. iii, 2, 84, Vārtt. 4.

a mole-hill (土竜の塚), ŚBr.; KātyŚr.

the rising up or appearance of rats or moles, a swarm of rats or moles (鼠また土竜の現るること，鼠また土竜の群), Pat. on Pāṇ. iii, 2, 4.

a breaker, destroyer (破る者，滅ぼす者), Nir. iii, 10.

id. (said of Indra) (同上〔Indra について言う〕), RV. viii, 17, 12 (voc.); (Nir. iii, 10)

・〔補遺〕the ruler of (gen.) (…の主), Vīrac.

・N. of Indra (Indra の名), Mṛcch.; Śak. &c.

・N. of Śiva (Śiva の名), SkandaP.

‘Indra's region’, the east (「Indra の域」，東), VarBṛS.

‘Indra's quarter’, the east (「Indra の方」，東), Vās.

‘Indra's bow’, the rainbow (「Indra の弓」，虹), Kād.

id. (同上).

‘Indra's son’, Arjuna (「Indra の子」，Arjuna), Kir. i, 24.

id. (同上) [cf. ākhaṇḍala-kakubh「Indra の域」，東], Prasannar.

a kind of artisan (或る種の職人), (g. chāttry-ādi, q.v.)

the workshop of the above artisan (右の職人の工房), ib.

N. of a Tīrtha (或る Tīrtha の名), ŚivaP.

to eat, consume (食う，喰らう), RV. vi, 61, 1; ŚBr. iii.

to take away, draw to one's self (取り去る，己に引き寄す), RV. iv, 25, 7; AV.; ŚBr.

one who draws to himself (己に引き寄する者).

the whole (全体), L.

N. of a village (或る村の名), Rājat.

chase, hunting (狩り), Kathās.

hunting-ground (狩場), ib.

= ā-kheṭa, Pañcat.; Kathās.; Vet.

・a hunter (猟人), ib.

a hunting-forest (狩りの森), Kathās.

a hound (猟犬), L.

・a hunter (猟人), L.

drawing to one's self (己に引き寄すること), ĀpŚr., Sch.

the walnut tree (胡桃の樹), L.

a kind of pavement (敷石の一種), L.

N. of a Tīrtha (或る Tīrtha の名), VārP.

to behold (見る), RV. iv, 2, 18; (fut. p. -khyāsyát; perf. 3. pl. -cakhyuḥ)

to tell, communicate, inform, declare, announce (語る，伝う，告ぐる，明かす，報ずる), ŚBr. xiii, xiv; Mn.; MBh. &c.;

to call (with two acc.) (呼ぶ), Ragh. x, 22 : Pass. -khyāyate, to be named or enumerated (名づけられ，また数えらる), ŚBr.;

to be called (呼ばる), ŚBr. x, xiv : Caus. P. (2. sg. -khyāpayasi) to make known, declare (知らしむる，明かす), MBh. i, 7485 : Ā. (Pot. -khyāpayeta) to cause to tell (語らしむる), AitBr.; ŚāṅkhŚr.

a N. of Prajāpati (Prajāpati の一名), L.

appellation, name (称，名), Prāt.; Pāṇ.; Mn. vii, 157, &c.

・(= -saṃkhyā) total amount (総額), Mn. ii, 134; MBh. iii, 12831 (cf. Hariv. 515), and xv, 671

・appearance, aspect (容貌，相), R. vii, 60, 12

‘with the name’, named (「…の名にて」，…と名づけられて), Kathās.

said, told, declared, made known (言われたる，語られたる，明かされたる，知らしめられたる), KātyŚr. (an- neg.) &c.

・called (呼ばれたる), Mn. iv, 6; MBh. &c.

a verb (動詞), Nir. i, 1; Prāt.

・(g. mayūra-vyaṃsakâdi, q.v.)

(a name) the second part of which is a verb (その後分が動詞なる〔名〕), ĀpGṛ.

to be told (語らるべき), Mn. xi, 17; MBh.

telling, communication, publication of a report (語ること，伝うること，報せの公表), Kathās.

・name, appellation (名，称), ib.

verbal (動詞の), Comm. on Jaim. and on Nyāyad.

one who tells or communicates (語り，また伝うる者), AitBr.; Pāṇ. i, 4, 29, &c.

telling, communication (語ること，伝うること), Pāṇ.; Kap.; Kathās. &c.

・the communication of a previous event (in a drama) (〔劇にて〕先立つ出来事を伝うること), Sāh.

・a tale, story, legend (物語，話，伝説), ŚBr.; Nir.; Pāṇ. &c.

a knower of stories (物語を知る者), Mālatīm.

a short narrative (短き話), Pañcat.; Kād.

N. of a metre (being a combination of the Indravajrā and Upendravajrā) (或る韻律の名〔Indravajrā と Upendravajrā の組み合わせ〕).

to communicate (伝うる), MBh. xii, 2452.

making known (知らしむる), L.

causing to tell (語らしむること), R. v, 72 (colophon).

made known (知らしめられたる), MBh. iii, 11285.

a message (言伝), L.

a short narrative (短き話), Pāṇ. iv, 2, 60 Comm.; Sāṅkhyak. &c.

・(˚yika, metrically shortened in comp.), MBh. ii, 453.

telling, relating (語る，述ぶる), Mn. vii, 223; Śak.

to be told or related, to be said or confessed (語られ，また述べらるべき，言われ，また告白さるべき), MBh.; Yājñ. iii, 43, &c.

intention of telling or expressing (語り，また表さんとする意図), Nir. vii, 3; Pāṇ. ii, 4, 21.

as far as the cheeks (頬に至るまで), Śak.; Megh.

clung to, pressed close to (縋りたる，密に押し当てられたる), RV. i, 126, 6.

to come, make one's appearance, come near from (abl.) or to (acc. or loc.), arrive at, attain, reach (来る，現る，…より近づき，また…に来る，至る，達す), RV.; AV. &c.;

(generally with púnar) to return (帰る), TS.; ŚBr. &c.;

to fall into (any state of mind), have recourse to (〔或る心の状態に〕陥る，…に依る), R.; Pañcat.;

to meet with (instr.) (…に出会う), MBh. iii, 2688 : Caus. (Imper. 2. sg. -gamaya) to cause to come near (近づかしむる), AV. vi, 81, 2;

-gamayati, to announce the arrival of (acc.) (…の到来を告ぐる), Pat. on Pāṇ. iii, 1, 26; (Pot. Ā. -gamayeta; perf. P. -gamayām-āsa)

to obtain information about (acc.), ascertain (…につき知らせを得，確かむる), Gobh.; MBh. v, 132, &c.;

to learn from (abl.) (…より学ぶ), MBh. v, 1247; Pāṇ. i, 4, 29, Kāś.; Ragh. x, 72 : Ā. -gamayate (Pāṇ. i, 3, 21 Comm.) to wait for (acc.), have patience (…を待つ，堪え忍ぶ), Lāṭy. : Intens. -ganīganti, to approach repeatedly (acc.) (繰り返し近づく), RV. vi, 75, 3 : Desid. (p. -jigamiṣat) to be about to come (まさに来らんとす), ĀśvGṛ.

come, arrived (来れる，至れる), RV.; AV. &c.

・come to or into (acc. [Mn. iii, 113, &c.] or loc. [Pañcat.; Daś. &c.] or in comp. [Mn. vi, 7; Ragh. iii, 11, &c.]) (…に来れる)

・come from (in comp.) (…より来れる), Yājñ. ii, 154

・come into existence, born (生じたる，生まれたる), R. ii, 85, 19

・coming from (abl.) (…より来る), Pāṇ. iv, 3, 74

・returned (帰れる), ŚBr.

・(with punar), Mn. xi, 195 and Hit.

・meeting with an obstacle, pushed against (in comp.) (障りに遭える，…に突き当たれる), Mn. viii, 291

・occurred, happened, risen (起これる，生じたる), Mn. ii, 152; MBh. &c.

・entered (into any state or condition of mind) (〔或る心の状態に〕入れる), MBh.; R.; Kathās.

・resulting (from calculation) (〔算より〕結果として出づる), Sūryas.

・walked through (as a path) (歩み通されたる〔道について〕), ŚBr. vi

a new comer, guest (新たに来れる者，客), ŚBr. iii

anything that has taken place or has fallen to one's share (opposed to āśā́, ‘anything still expected or hoped for’) (既に起こり，また己が分となりたるもの〔āśā́「なお期待され，また望まるるもの」に対して〕), ŚBr. ii (cf. án-āgata and sv-āgata.)

confounded, perplexed (惑える).

origin (起源), Daś.

(g. yuktârohy-ādi, q.v.)

filled with wonder (驚きに満てる), Bcar.

terrified (怖れたる).

one who has obtained knowledge of (gen.) (…の知を得たる者), MBh.

full of interest (関心に満てる), ib.

arrival, coming, return (到来，来ること，帰ること), RV. ii, 5, 6; VS. &c.

・origin (起源), Daś.

・rise, origination (as of the world) (生起，起源〔世界について〕), R. ii, 110, 1.

having arrived or come (至り，また来て).

to be come to (acc. or loc. or adv. of place) (…に来らるべし), R.; Pañcat. &c.

anything added or adhering (加えられ，また付着せるもの), VPrāt.; KātyŚr.

・adventitious, incidental, accidental (外より来る，偶発の，偶然の), Nir.; Kauś.; Suśr.

‘arriving’, a new comer, stranger, guest (「至る」，新たに来れる者，異人，客), Ragh. v, 62; Pañcat. &c.

arising accidentally (偶然に生ずる), Suśr.

anything added or adhering (加えられ，また付着せるもの), ĀśvŚr.

・incidental, accidental, adventitious (as pleasure, pain, ornament, &c.) (偶発の，偶然の，外より来る〔楽・苦・飾り等について〕), Suśr.; Viṣṇus.

・arriving of one's own accord, stray (as cattle) (己が意にて来る，迷い込める〔家畜について〕), Yājñ. ii, 163

・interpolated (said of a various reading which has crept into the text without authority) (挿入されたる〔典拠なくして本文に紛れ込みたる異読について言う〕), Comm. on Kum. vi, 46

a new comer, stranger, guest (新たに来れる者，異人，客), Kathās.; Hit. &c.

about or intending to come (まさに来らんとし，また来らんと欲する), ŚBr. i.

‘to return’ (「帰るために」), ŚBr. xii.

coming near, approaching (近づく), AV. vi, 81, 2; xix, 35, 3

arrival, coming, approach (到来，来ること，近づくこと), R. &c.

origin (起源), Mn. viii, 401; R. &c.

・appearance or reappearance (現ること，また再び現ること), MBh. ii, 547

・course (of a fluid), issue (e.g. of blood) (〔液の〕流れ，〔血等の〕出づること), Mn. viii, 252; Suśr.

・income, lawful acquisition (of property, artha, dhana, vitta, draviṇa) (収入，〔財の〕正当なる取得), Mn.; MBh. &c.

・reading, studying (読むこと，学ぶこと), Pat.

・acquisition of knowledge, science (知の獲得，学), MBh.; Yājñ. &c.

・a traditional doctrine or precept, collection of such doctrines, sacred work, Brāhmaṇa (伝えられたる教えまた戒，かかる教えの集成，聖典，Brāhmaṇa), Mn. xii, 105; MBh. &c.

・anything handed down and fixed by tradition (as the reading of a text or a record, title-deed, &c.) (伝統により伝えられ定められたるもの〔本文の読み，また記録・権利証等〕)

・addition (付加), Nir. i, 4

・a grammatical augment, a meaningless syllable or letter inserted in any part of the radical word (文法の添加音，語根語のいずれかの部分に挿入さるる無意味なる音節また字), Prāt.; Pāṇ. Comm.

・N. of a rhetorical figure (或る修辞の技巧の名)

a Tantra or work inculcating the mystical worship of Śiva and Śakti (Śiva と Śakti の神秘的礼拝を説く Tantra また書).

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

Kṛsara as offered at the arrival (of a guest) (〔客の〕到来に際して供せらるる Kṛsara), Kauś.

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

independent of a written voucher or title (書きたる証また権利証に依らざる).

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

N. of wk. (或る書の名) (cf. IW. 524; RTL. 185-208)

approaching for sexual intercourse (交わりのために近づく), MBh. i, 3025

・having an augment or addition of any kind (いかなる種の添加音また付加をも有する), Comm. on VPrāt.

conflict with tradition (伝統との相違), Kāvyād.

Śaṣkulī as offered on the arrival (of a guest) (〔客の〕到来に際して供せらるる Śaṣkulī), Kauś.

‘a supplementary manual’, N. of a supplement to the Māṇḍūkyopaniṣad (composed by Gauḍapāda) (「補遺の手引」，Māṇḍūkyopaniṣad の補遺の名〔Gauḍapāda の作〕).

tradition (伝統), Kathās.

agreeing with tradition (伝統と合致する), Bcar.

‘coming and going’, transient (「来りまた去る」，はかなき), Bhag. ii, 14.

acquired by tradition (伝統により得たる), Nyāyas., Sch.

coming, approaching, arriving, returning (来ること，近づくこと，至ること，帰ること), KātyŚr.; MBh. &c.

・arising (生ずること), R. iv, 9, 29

・confirmation (as of the sense) (〔意の〕確証), Sāh.

on account of the arrival (到来の故に), MBh. iii, 1839.

learnt from or taught by (in comp.) (…より学び，また…に教えられたる), Śiś. ix, 79

・read over, perused, studied (読み通されたる，熟読されたる，学ばれたる), L.

・ascertained, learnt (確かめられたる，知られたる), MBh. i, 5434.

receiving a grammatical augment (文法の添加音を受くる), Pāṇ. vi, 1, 73, Sch.