not being struck (打たれざる), Āp.; BhP.
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not being struck (打たれざる), Āp.; BhP.
the base of the weak and some other cases of áhar, q.v., e.g. instr. áhnā [once ahanā́, RV. i, 123, 4]
・dat. áhne
・loc. áhan (Ved.) or áhani, or áhni, &c.
・nom. du. áhanī (see also s.v. áhar) and pl. áhāni
・only Ved. are the middle cases of the pl. áhabhyas [RV.], áhabhis [RV., nine times], and áhasu [RV. i, 124, 9], while the later language forms them fr. the base áhas, q.v.
originating or appearing during the day (昼のうちに生じ,また現るる), VarBṛS.
daily (日ごとの), RV. i, 168, 5; 190, 3; v, 48, 3.
N. of a Ṛṣi (或る Ṛṣi の名), TS. iv.
‘I’ (「我」), RV. &c.
・= ahaṃkaraṇa, q.v., (hence declinable; gen. ahamas, &c.), BhP.
a self-murderer (己を殺す者), Kāraṇḍ.
= ahaṃ-śreṣṭhikā below, L.
assertion or conceit of superiority (己の勝れることの主張また己惚れ), Pañcat.
N. of a divine being (或る神格の名), Dharmaś.
id. (同上), AV. iv, 22, 1 and xii, 4, 50
id. (同上), AV. iii, 8, 3.
the Ego (我), Sāṃkhyas., Sch.
desirous of being first (先ならんと欲する), RV. i, 181, 3; R. ii, 12, 92.
emulation, desire of being first (競い,先ならんとする欲), Kir. xiv, 32.
id. (同上), Kathās.
= ahaṃ-karaṇa below, BhP.
・pride, haughtiness (驕り,傲慢), (an-aham-buddhi neg. mfn. ‘free from pride’), MBh. xiii, 5354.
= ahaṃ-śreyas below, ŚBr. i.
= -buddhi before, BhP.
id. (同上), ib.
egoistic, arrogant (我執ある,傲れる), BrahmavP.
id. (同上), ib.
id. (同上), Comm. on ŚBr. xiv.
id. (同上), ib.
・egotism (我執), VP.
having the conceit of individuality (己を個なりとする慢を有する), VP.; MārkP.
N. of a son of Saṃyāti (Saṃyāti の子の名), MBh. i, 3767 seq.; VP.
proud, haughty (驕れる,傲れる), RV. i, 167, 7.
‘speaking of one's self, presumptuous’ (「己を語る,出過ぎたる」), See an-ahaṃv˚.
claiming superiority for one's self (己の勝れることを主張すること), ChUp.; ŚāṅkhŚr.
id. (同上), ŚBr. xiv (BṛĀrUp.); KauṣUp.
id. (同上), L.
obtaining or claiming for one's self (己がために得,また求むる), RV. (v, 72, 2 voc. du. incorrectly written in two words aháṃ sánā) and viii, 61, 9 (voc. sg.)
conceit or conception of individuality (己を個なりとする慢また観念), BhP.
‘to be done by self’, being the object of Ahaṃkāra (「己によりて為さるべき」,Ahaṃkāra の対象たる), PraśnaUp.
conception of one's individuality, self-consciousness (己を個なりとする観念,自己意識), ChUp. &c.
・the making of self, thinking of self, egotism (己を作ること,己を思うこと,我執), MBh. &c.
・pride, haughtiness (驕り,傲慢), R. &c.
・(in Sāṅkhya phil.) the third of the eight producers or sources of creation, viz. the conceit or conception of individuality, individualization (〔Sāṅkhya 哲学にて〕創造の八つの生ずるもの、すなわち根源の第三、すなわち己を個なりとする慢また観念、個体化)
selfish, proud (私心ある,驕れる), L.
proud (驕れる), Kathās.; Daśar.
= -kartavya, q.v., Vedāntas.
‘that which is to be done by one's self’, any personal object or business (「己によりて為さるべきもの」,己が事また務め), MBh. iii, 11206.
to have the conceit of individuality (己を個なりとする慢を懐く), BhP.
conscious of one's individuality (己を個なりと意識せる), Yājñ. iii, 151
・egotistic (我執ある), Bhag. xviii, 17; VP. &c.
・proud, haughty (驕れる,傲れる), MBh. i, 8252, &c.
= -karaṇa, q.v., Bhag. (an- neg. adj., free from the conceit of individuality).
N. of an author (或る著作家の名), Sarvad.
thinking only of one's self (ただ己のみを思う), Kum. xv, 51.
self-consciousness (自己意識), Comm. on BhP.
the being a self or an individuality (己また個なること), NṛsUp.
= -karaṇa, q.v., BhP.
named ‘self’ (「己」と名づけらるる), ŚBr. xiv.
dimin. for ahám, ‘I’ (「我」の指小形), Pāṇ. i, 1, 29; Pat.
= Ahmad (Ahmad), Cat.
a day (日), RV. &c.
・a sacrificial or festival day, portion of a sacrifice appointed for one day's performance (祭日また祝日,一日の勤めに充てらるる祭祀の一部), AitBr. &c. (often ifc., as dvādaśâhá, &c. See s.v. 2. áha)
・day personified as one of the eight Vasus (八 Vasu の一として神格化されたる昼), MBh. i, 2582 seqq.
・N. of an Āṅgirasa (或る Āṅgirasa の名), KāṭhAnukr.
・of a Tīrtha (或る Tīrtha の名), MBh. iii, 6070
・(áhanī) nom. du. day and night (昼と夜と), RV.; AV. xiii, 2, 3 (cf. áhaś ca kṛṣṇám áhar árjunaṃ ca,「黒き日と白き日」すなわち夜と昼,RV. vi, 9, 1)
on that very day (まさにその日に), ŚBr.
on which day (いずれの日に), ŚBr.
day by day, daily (日ごとに,日々), RV. &c.
daily work (日々の業), ŚBr. ix.
the approach of the day (日の近づくこと), Bhag. viii, 18 seq.
a gaṇa, Comm. on Pāṇ. viii, 2, 70.
daybreak (夜明け), Śiś.
a series of sacrificial days (祭日の連なり), KātyŚr. &c.
・a series of days (日の連なり), BhP.; Jaim.
・any calculated term (算えられたる期間), L.
・a month (月), L.
‘so that the days become old’, by and by (「日の老いゆくように」,やがて), MantraBr.; TUp.
born in the day or from day, not belonging to night or to the spirits of darkness (昼に,また昼より生まれたる,夜また闇の霊に属せざる), AV.
midday (正午), Sūryas.
daily (日ごとの), VS. xxxviii, 12
day by day (日ごとに), Śiś. i, 51; Pāṇ. v, 4, 77, Sch.
day by day (日ごとに), RV. ix, 86, 41; AV. v, 21, 6.
beholding the day, living (日を見る,生ける), RV. viii, 66, 10 (Nir. vi, 26).
day and night, a whole day (昼と夜と,一昼夜), Mn. i, 74; iv, 97
day and night, continually (昼夜,絶えず), Mn. iv, 126; Pañcat. &c.
lord of the day (日の主), VS.; MaitrS.
・the sun (日), Ragh. x, 55
・a N. of Śiva (Śiva の一名), L.
the sun (日), L.
partaking of the day (昼に与る), ŚBr. x.
‘the jewel of the day’, the sun (「昼の宝玉」,日), L.
commencement of the day, dawn (日の始まり,暁), L.
N. of a sacrificial brick (或る祭壇の煉瓦の名), ŚBr. x (cf. -bhā́j before.)
knowing the (right) days or the fit season (〔正しき〕日また適える季を知る), RV.
so that the order of the days is reversed (日の順序の逆となるように), KātyŚr.
patient during the day (昼のうち堪うる), Hir.
= ahar-páti, q.v., Pāṇ. viii, 2, 70 Comm.
the remaining part of the day (日の残れる部分), Mn. xi, 204.
completion of the day (日の完結), TBr. iii; Lāṭy.
a thousand days (千日), ŚBr. x.
a liturgy that is to be sung during the day (昼のうちに歌わるべき典礼), ŚBr. xi.
a Stoma belonging to a partic. day (或る特定の日に属する Stoma), Drāhy.
wandering during the day (昼のうち彷徨う), ŚāṅkhGṛ.
day by day (日ごとに), AitBr.
the base of the middle cases of áhar; instr. pl. áhobhis [RV. (twice); VS.; ŚBr. &c.], dat. abl. áhobhyas [VS. &c.], loc. áhassu [ŚBr. x; AitBr. &c.]
‘producing the day’, the sun (「昼を生ずる」,日), Rājat.; Bālar.
day and night (昼と夜と), Ragh. vii, 21.
= ahar-maṇi above, Pāṇ. viii, 2, 68, Kāś.
= ahar-niśa (q.v.), a day and night, νυχθήμερον (having twenty-four hours or thirty Muhūrtas) (一昼夜〔二十四時間また三十 Muhūrta を有す〕);
day and night, continually (昼夜,絶えず), L.
N. of an Asura (或る Asura の名), MBh. i, 2660 (v.l. su-hara); Hariv.
・of a son of Manu (Manu の子の名), Hariv. 484 (v.l. a-dūra).
not to be taken away (奪い去らるべからざる).
not losing (in play) (〔戯れにて〕失わぬ), Kathās.
g. grāhy-ādi, q.v.
not to be stolen, not to be removed (盗まるべからざる,除かるべからざる), Mn. ix, 189
・unalterable (as a resolution or the mind &c.) (変ぜられざる〔決意また心等について〕), MBh. v, 953; Kum. v, 8; Daś. &c.
・not to be bribed (賄わるべからざる), Mn. vii, 217; MBh.
a mountain (山), L.
・N. of a king (或る王の名), VP.
the state of not being liable to be taken away (奪い去られ得ざる状態), Hit.
not yellow (黄ならざる), AV.
N. of a Sāman (或る Sāman の名).
unhappy, gloomy, sorrowful (幸なき,鬱ぎたる,悲しき).
not consisting of joy (喜びより成らざる), ŚBr. xiv.
unploughed, unfurrowed? (耕されざる,畝立てられざるか), Pāṇ. v, 4, 121 (cf. AV. xx, 131, 9.)
id. (同上), ib.
N. of the wife of Gautama or Śaradvat (Gautama また Śaradvat の妻の名), ŚBr. iii, &c.; MBh. &c.
・N. of an Apsaras (或る Apsaras の名), L.
・of a lake (cf. MBh. iii, 8087) (或る湖の名), L.
N. of a modern law-book (或る近世の法典の名)
‘lover of Ahalyā (cf. R. i, 48, 15 seqq.)’, Indra (「Ahalyā の情夫」,Indra), Bālar.
id. (同上), ib.
N. of a drama (或る戯曲の名).
N. of a lake (或る湖の名), SkandaP. (cf. MBh. iii, 8087.)
N. of a Tīrtha (或る Tīrtha の名), SkandaP. Rev.
a talker (?) (語る者か), ŚBr. xiv.
not offering oblations (供物を献ぜざる), RV. i, 182, 3.
offering a sacrifice without oblations (供物なくして祭祀を献ずる), Āp.
objects that are not fit to be offered as an oblation (供物として献ずるに適せざる物), Āp.
not offering a sacrifice (祭祀を献ぜざる), ŚBr. i.
handless (手なき), RV.; Mn.
an interjection, as Ah! Aha! &c. (implying surprise, fatigue, pain, sorrow, pleasure, calling) (感動詞,ああ!等〔驚き・疲れ・苦痛・悲しみ・喜び・呼びかけを表す〕), Vikr.; Hit. &c.
id. (同上), ChUp.
id. (同上), L.
not omitting or losing (欠かさず,また失わぬ), Kām.; MārkP.
an interjection said to sound like a flourish at the end of a Sāman verse (Sāman の詩節の終りの装飾音のごとく響くという感動詞), ŚBr. iv.
a snake (蛇), RV. &c.
・the serpent of the sky, the demon Vṛtra (天の蛇,鬼神 Vṛtra), RV.
・(see also áhir-budhnyás below)
・a cloud (雲), Naigh.
・water (水), ib.
・the sun (日), L.
・a N. of Rāhu (Rāhu の一名), L.
・a traveller (旅人), L.
・the navel (臍), L.
・lead (鉛), L.
・(in arithm.) the number eight (〔算術にて〕数の八)
・N. of a Ṛṣi (with the patron. auśanasa) and of another (with the patron. paidva) (或る Ṛṣi の名,また他の一の名).
a snake's skin (蛇の皮), Svapnac.
‘liked by snakes (which are supposed to feed upon air)’, wind, air (「蛇に好まるる〔蛇は空気を食うとされる〕」,風,空気), L.
the slough or cast-off skin of a snake (蛇の脱け殻), L.
N. of a country (或る国の名), MBh. iii, 15244.
guarded by a serpent (蛇に守られたる), RV. i, 32, 11.
the slaying of the serpent or demon Vṛtra (蛇すなわち鬼神 Vṛtra を殺すこと), RV. vi, 18, 14 (loc. -ghne)
・(see -hán below.)
a certain Tāntric diagram (或る Tantra の図形).
N. of a man (或る人の名), Pat.
a descendant of ahi-cumbaka (ahi-cumbaka の裔), Pat.
a kind of vegetable poison (植物の毒の一種), L.
・the plant Odina Pennata (植物 Odina Pennata), L.
・N. of a country (或る国の名), MBh. i, 5515; Hariv. &c.
sugar (砂糖), L.
・the city of Ahicchattra (都市 Ahicchattra), MBh. i, 5516; Kathās.
a mushroom (茸), Nir. v, 16.
a means of destroying snakes (蛇を滅ぼす手立て), MantraBr.
‘conquering the serpent’, N. of Kṛṣṇa (「蛇を征する」,Kṛṣṇa の名), L.
・of Indra (Indra の名), L.
a snake-catcher, snake-exhibitor (蛇捕り,蛇遣い), L.
having the teeth of a serpent (蛇の歯を有する), Pāṇ. v, 4, 145, Sch.
‘having serpents as deities’, N. of the Nakṣatra Āśleṣā (「蛇を神格とする」,星宿 Āśleṣā の名), VarBṛS.
‘enemy of serpents’, an ichneumon (「蛇の敵」,鼬鼠), L.
・a peacock (孔雀), L.
・‘enemy of Vṛtra’, Garuḍa (「Vṛtra の敵」,Garuḍa), L.
・Indra (Indra), L. (cf. -jit above).
the natural enmity between a snake and an ichneumon (蛇と鼬鼠との生来の敵対), Pat.
having a nose like a snake (蛇のごとき鼻を有する), Pāṇ. v, 4, 118 Comm.
any animal named snake (蛇と名づけらるるいずれの獣), RV. ix, 88, 4
‘bearing the name snake’, N. of Baladeva (as identified with Śeṣa) (「蛇の名を負う」,Baladeva の名〔Śeṣa と同一視さる〕), L.
the cast-off skin of a snake (蛇の脱け殻), ŚBr. xiv (BṛĀrUp.)
a snake's skin (蛇の皮), L.
a kind of snake (not venomous) (蛇の一種〔毒なし〕), Suśr.
‘sovereign of the snakes’, N. of Śeṣa, Vāsuki, and others (「蛇の主」,Śeṣa・Vāsuki 等の名), L.
a kind of boat (舟の一種), L.
the plant Mesua Roxburghii (植物 Mesua Roxburghii), L.
sores on the hinder part of the body (of children) (〔小児の〕身の後部の瘡), Suśr.
an iron machine like a snake's backbone (蛇の背骨のごとき鉄の器械), L.
‘the saliva or venom of a snake’, opium (「蛇の唾また毒」,阿片), L.
N. of Śiva (Śiva の名), L.
・one of the Rudras (Rudra の一), L.
‘fear of a lurking snake’, a king's apprehension of treachery (「潜める蛇への怖れ」,王の裏切りへの懸念), L.
the plant Flacourtia Cataphracta Roxb. (植物 Flacourtia Cataphracta Roxb.), L.
shining like serpents (N. of the Maruts) (蛇のごとく輝く〔Marut らの名〕), RV. i, 172, 1 (voc.)
‘eating snakes’, a peacock (「蛇を食う」,孔雀), L.
・the ichneumon plant (鼬鼠草), L.
・a N. of Garuḍa (Garuḍa の一名), L.
‘carrying serpents’, Śiva (「蛇を身に負う」,Śiva), L.
‘possessed of snakes’, the base of āhimata, q.v. (「蛇を有する」)
enraged like serpents (N. of the Maruts) (蛇のごとく怒れる〔Marut らの名〕), RV. i, 64, 8 and 9.
‘killing snakes’, the ichneumon plant (「蛇を殺す」,鼬鼠草), L.
multiform or versatile like a snake, showing the same variety of colour and shape (蛇のごとく多様に変ずる,同じ色と形の多様を示す), RV.
the plant Vachellia Farnesiana (植物 Vachellia Farnesiana), L.
id. (同上), L.
a peacock (孔雀), L.
= -mardanī, L.
・the plant Betel (蒟醤の草), L.
N. of a servant of Śiva (Śiva の従者の名), L.
= ahi-bhaya-dā above, L.
the plant Betel (蒟醤の草), L.
Garuḍa (Garuḍa), L.
・Indra (Indra), L.
N. of Indra (Indra の名), Kir.
‘neutralizing the poison of snakes’, the ichneumon plant (「蛇の毒を消す」,鼬鼠草), L.
one who lives like a snake (only on air) (蛇のごとく〔ただ空気のみにて〕生くる者), L.
one whose attendants (the Maruts) hiss like serpents (N. of Indra) (その従者〔Marut ら〕が蛇のごとく音を立つる者〔Indra の名〕), RV. v, 33, 5 [Pada 本も Saṃhitā 本も ahiśuṣma を独立の voc. と取り,Sāy. もこれに従いて訳す].
= -ghna above, RV.
killing serpents or Vṛtra (蛇また Vṛtra を殺す), RV.; AV. x, 4, 7.
N. of a mythical lake (named in connection with Śālivāhana) (或る神話上の湖の名〔Śālivāhana と関連して挙げらる〕).
‘lord of the snakes’, Patañjali (mentioned under this name in Mahīpa's Anekārthatilaka) (「蛇の主」,Patañjali).
‘filled with snakes’, N. of a river (?) (「蛇に満てる」,或る河の名か), Pāṇ. vi, 3, 120.
‘lord of the serpents’ i.e. Śeṣa (「蛇の主」すなわち Śeṣa), L.
gliding or shooting like a snake (perhaps N. of a bird) (蛇のごとく滑り,また走る〔恐らく或る鳥の名〕), RV. ii, 38, 3.
= ὄϕις Πύθων, the serpent of the deep (enumerated in Naigh. v, 4 and Nir. x, 44 among the divinities of the middle region, the abyss in which he lives being that of the region of mist) (深淵の蛇〔Naigh. v, 4 および Nir. x, 44 にて中間の域の神格の中に数えらる。彼の住む淵は霧の域のそれなり〕, RV.; VS. x, 19)
・nom. sg. allegorically identified with Agni Gārhapatya (比喩的に Agni Gārhapatya と同一視さる), VS. v, 33; TBr.; AitBr.
・nom. sg. in later times:
N. of a Rudra (或る Rudra の名), PārGṛ.; MBh.; Hariv.
・N. of the Rudras (Rudra らの名), MBh. v, 3899 (see before)
N. of a hymn of the RV. (i, 186, 5 or vi, 50, 14) (RV. の或る讃歌の名), KauṣBr.
‘having Ahirbudhnya as deity’, the Nakṣatra Uttara-Bhādrapadā (「Ahirbudhnya を神格とする」,星宿 Uttara-Bhādrapadā), L.
a snake (蛇), RV. ix, 77, 3; x, 139, 6
・N. of a demon conquered by Indra and his companions (Indra と其の伴らに征せられたる或る鬼神の名), RV. x, 138, 1 and 144, 4 (cf. ahīśúva s.v.)
a cow (牝牛), Naigh.
heaven and earth (天と地と), Naigh.
N. of a prince (或る王の名), VP.
not accompanied by the exclamation hiṅ (唱え hiṅ を伴わざる).
not hurting, harmless, innocuous (傷つけざる,害なき), Mn. v, 45; MBh.; R.
not hurting (傷つけざる), RV. x, 22, 13; VS.; AV.
not injuring anything, harmlessness (one of the cardinal virtues of most Hindū sects, but particularly of the Buddhists and Jains; also personified as the wife of Dharma, VāmP.) (何ものをも傷つけざること、不害〔多くの Hindū の宗派、ことに Buddhist と Jaina の主徳の一。また Dharma の妻として神格化さる〕, ChUp.; Nir.; Mn. &c.)
・security, safeness (安全,安けさ), ŚBr.; AitBr.
devoted to harmlessness or gentleness (不害また柔和に励む), MBh. iii, 2248.
not hurting (傷つけざる), RV. v, 64, 3.
not to be hurt (傷つけらるべからざる), MBh. xii, 13088; Ragh. ii, 57.
being unharmed (害されざる), RV. i, 141, 5.
innocuous, harmless (害なき), Kauś.; KātyŚr. &c.
harmless behaviour (害なき振舞い), Mn. i, 29
the plant Momordica Cochinchinensis Spreng. (commonly called Kūrkavāli) (植物 Momordica Cochinchinensis Spreng.), L.
・the plant Capparis Sepiaria (植物 Capparis Sepiaria), L.
・Cactus Opuntia (Cactus Opuntia), Bhpr.
the silk-cotton tree (Salmalia Malabarica) (木綿の樹), L.
a kind of small venomous animal (或る小さき毒ある獣), Suśr.
unfit, improper (適せざる,相応しからざる), RV. viii, 62, 3
・unadvantageous (益なき), ŚBr.; KātyŚr.; Mn. iii, 20, &c.
・noxious, hostile (害ある,敵する), Kathās.
an enemy (敵), Bhag. ii, 36; Ragh.
damage, disadvantage, evil (損害,不利,悪), Āp.; R. &c.
N. of a river (或る河の名), MBh. vi, 328
・N. of certain veins (cf. also hitā́) (或る脈管の名), Yājñ. iii, 108.
adverse, inimical, noxious (逆らう,敵する,害ある), Sāh.
having as yet no name (いまだ名を有たぬ), ŚBr.
not friendly-minded, inimical (親しからぬ心の,敵する).
wishing evil, malevolent (悪を願う,悪意ある).
= 1. áhīna, MaitrS.
without cold, not cold (寒なき,冷たからざる), ŚBr. xiv.
‘having hot rays’, the sun (「熱き光を有する」,日), L.
id. (同上), VarBṛS.
id. (同上).
id. (同上), Śiś. vi, 41.
id. (同上), Kir. vii, 9.
id. (同上), Śiś. xi, 64.
id. (同上).
‘hot-rayed’, the sun (「熱き光の」,日), Śiś.
id. (同上), Kir. xii, 15.
without gold (金なき), Āp.
having no gold (金を有たぬ), AV. xx, 128, 6.
possessing no golden ornaments (金の飾りを有たぬ), ŚāṅkhŚr.
‘lasting several days’, a sacrifice lasting several days (「数日続く」,数日続く祭祀), AitBr.; ĀśvŚr. &c.
id. (同上), Comm. on Mn. xi, 197
only ifc. with numerals (cf. Pāṇ. v, 1, 87 and vi, 4, 145), e.g. try-ahīna, dvy-ahīna, qq.vv.
unimpaired, whole, entire, full (損なわれざる,全き,完き), ŚBr.; AitBr. &c.
・‘not deprived of’, not withdrawing from (instr.) (「奪われざる」,…より退かぬ), Mn. ii, 183
・not defective or inferior, excellent (欠くるところなく,また劣らざる,優れたる), VarBṛS.; Ragh. xviii, 13
N. of a prince (或る王の名), VP.
‘not devoted to inferior or vile work’ (or ‘not neglecting one's regular actions’) (「劣れる,また賤しき業に携わらぬ」,また「己が常の行いを怠らぬ」), Gaut.
N. of a prince (son of Devānīka) (或る王の名〔Devānīka の子〕), Hariv. 825; Ragh. xviii, 13.
a witness capable of giving evidence (証を為し得る証人), L.
one whose days are not lessened (その日の減ぜられざる者), BaudhP.
a cowherd (牛飼い), L.
a two-headed snake (双頭の蛇), L.
a two-headed snake (= ahīraṇi) (双頭の蛇), Hcar.
N. of a demon conquered by Indra (Indra に征せられたる或る鬼神の名), RV. viii, 32, 2 and 26; 77, 2; x, 144, 3.
unoffered, not yet offered (as a sacrificial oblation) (献ぜられざる,いまだ献ぜられざる〔供物について〕), AV. xii, 4, 53; ŚBr.; Mn. xii, 68
・one who has not received any sacrifice (何の祭祀をも受けざる者), AV. vii, 97, 7
・(the fire) through or in which no sacrificial oblation has been offered (何の供物も献ぜられざりし〔火〕), Āp.
・not obtained by sacrifice (祭祀により得られざる), AV. vi, 71, 2
religious meditation, prayer (considered as one of the five great sacraments, otherwise called Brahma-yajña) (宗教の瞑想,祈り〔五大祭の一と見なされ,また Brahma-yajña とも呼ばる〕), Mn. iii, 73 seq.
not eating or not allowed to partake of a sacrifice (祭祀に与らず,また与るを許されざる), AV.; VS.; TS.; ŚBr.
when the sun has risen before the sacrifice (祭祀の前に日の昇りたる時), KātyŚr.
not a fire (火にあらざるもの), VarBṛS.
the fire in the stomach (腹中の火), MantraBr.; Gobh.
uncalled, unsummoned (呼ばれざる,召されざる), RV. x, 107, 9.
not being angry, friendly (怒らざる,親しき), RV. vii, 86, 2; x, 116, 7.
id. (同上), RV. v, 62, 6; x, 109, 2; AV.
willingly (進んで), TBr. iii.
not captivated or carried away by (instr.) (…に魅せられず,また奪い去られざる), Ragh. viii, 68.
without a heart (心臓なき), ŚBr. xiv.
not pleasing to the heart (心に適わざる), ChUp.
not pleasing, not being to one's taste (as food) (喜ばしからざる,口に合わざる〔食物について〕), Suśr.
a particle (implying reproach, rejection, separation, L.) (或る助辞〔咎め・拒み・別れを表す〕), TS. iii (only in a sacrificial formula beginning with áhe daidhiṣavya and reoccurring in several other texts).
not sporting or joking, being in earnest (戯れず,また冗談を言わぬ,真剣なる), R.
absence of cause or reason (因また理由のなきこと), MBh. xii, 10511
・not a real or sound argument (真また確かなる論拠にあらざるもの), Nyāyad.
・(in rhetoric) a certain figure of speech (〔修辞学にて〕或る修辞の技巧).
(in Buddhist terminology) absence of cause or necessity (〔Buddhist の用語にて〕因また必然のなきこと), Sarvad.
the doctrine of the Cārvākas (Cārvāka らの教え), Jātakam.
an adherent of it (その徒), ib.
a particular sophism tending to prove an argument to be untenable (論拠の成り立たざるを証さんとする或る詭弁), Nyāyad.; Sarvad.
groundless (根拠なき).
id. (同上), Bhag. xviii, 22
・causeless, unexpected (as samṛddhi) (因なき,思いがけざる〔繁栄について〕), BhP.
・having no motive, disinterested (動機なき,私心なき), BhP.
without extraneous aid, through one's own ability or power (外の助けなく,己が能また力によりて), BhP.
‘absence of interested motives’ (「私心ある動機のなきこと」)
N. of a Sāman (或る Sāman の名), ĀrṣBr.
the plant Asparagus Racemosus (植物 Asparagus Racemosus), L.
not dallying (戯れざる), ib.
not angry, not displeased, favourable (怒らざる,不興ならざる,恵み深き), RV.; VS.
id. (同上), RV. i, 24, 11; 138, 3 and 4; vi, 41, 1.
id. (同上), RV. x, 37, 5.
a particle (implying joyful or painful surprise) Ah! (of enjoyment or satisfaction) Oh! (of fatigue, discontent, compassion, sorrow, regret) Alas! Ah! (of praise, cf. Pāṇ. viii, 1, 40 seq.) Bravo! (of calling, Kum. iii, 20) Ho! Halo! (of reproach) Fie! (of contempt) Pshaw! (或る助辞〔喜びまた苦しみの驚きを表す〕。享楽また満足の「ああ!」、疲れ・不満・憐れみ・悲しみ・悔いの「ああ!」「嗚呼!」、讃の「善き哉!」、呼びかけの「おおい!」、咎めの「恥を知れ!」、蔑みの「ふん!」。しばしば同義の他の助辞と結ばる。たとえば aho dhik また dhig aho, aho bata 等)
for āho-pur˚, q.v., L.
N. of a commentator (或る注釈者の名)
・N. of a place (或る地の名).
N. of various authors (also with śāstrin or sūri) (諸種の著作家の名), Cat.
N. of a man (或る人の名), MBh. xii, 8900.
not sacrificing, not competent to sacrifice (祭祀を行わず,また行う資格なき), AV. ix, 6, 52; ŚBr.
no oblation (供物なきこと), ŚBr. xii.
formerly (かつて), Naigh.
instantly, speedily (直ちに,速やかに), MBh.; Kum.; Ragh.
not to be denied or set aside (否まれ,また退けらるべからざる), RV. viii, 45, 27.
daily course (of the sun) (〔日の〕日々の運行), PBr.; BṛĀrUp. (cf. rathâhnyá)
・(see also tiró-ahnya.)
not bashful, bold, conscious of one's power (恥じらわぬ,大胆なる,己が力を自覚せる), RV.
・abundant (豊かなる), RV.
bold, keen (大胆なる,鋭き), RV. i, 62, 10; iv, 4, 14; vii, 80, 2.
id. (同上), RV.
shameless (as a beggar) (恥を知らぬ〔乞う者について〕), ŚBr. xi
shamelessness (恥を知らぬこと), MBh. iii, 8494.
‘shameless beggar’, a Buddhist mendicant (「恥を知らぬ乞う者」,Buddhist の乞士), L.
not shortened (短くせられざる), Vait.
not fluctuating, not stumbling, going in a straight line (揺るがざる,躓かざる,直き線に行く), RV.; VS. i, 9
・not crooked, straight (曲がらざる,真直なる), AV. vi, 120, 3; VS. viii, 29.
of straight or upright appearance (N. of the Maruts) (真直なる,また直立せる姿の〔Marut らの名〕), RV. i, 52, 4; viii, 20, 7.
not fluctuating, not stumbling, firmness (揺るがざること,躓かざること,固さ), ŚBr.
・the plant Semecarpus Anacardium (植物 Semecarpus Anacardium), L.
the second vowel of the alphabet, corresponding to the a in far (字母の第二の母音,far の a に当たる).
a particle of reminiscence (想起の助辞), Pāṇ. i, 1, 14; Pat.
・also of compassion or pain [more correctly written 1. ās, q.v.], and of assent (また憐れみまた苦痛の,また同意の助辞), L. (〔この助辞は母音の前においてすら綴りを変えず、そのため時に 1. ās と混同さる〕, Pāṇ. i, 1, 14.)
N. of Śiva (Śiva の名), L.
・grandfather (祖父), L.
N. of Lakṣmī (Lakṣmī の名), L.
・(As a prep. with a preceding acc.) near to, towards, to (…の近くに,…に向かいて,…へ), RV.
・(with a preceding noun in the acc., as jóṣam or váram) for (…のために), RV.
・(with a following acc.) up to … exclusively (…までにて,これを含まず), AitBr.
・(with a preceding abl.) from (…より), RV.; AV.
・out of, from among (e.g. bahúbhya ā́, ‘from among many’) (…の中より), RV.
・towards (only in asmád ā́, ‘towards us’) (…に向かいて), RV.
・(with a following abl.; cf. Pāṇ. ii, 1, 13 & 3, 10) up to, to, as far as (…まで,…に至るまで), RV.; AV. &c.
・from (…より), RV. i, 30, 21
・(with a preceding loc.) in, at, on (…に,…にて), RV.; AV.
・(As an adv. after words expressing a number or degree) fully, really, indeed (十分に,実に,げに) (〔たとえば trír ā́ divás「一日に全く三度」、mahimā́ vām índrâgnī pániṣṭha ā́「Indra と Agni よ、汝らの偉大さはげに最も讃うべし」等〕, RV.)
・(after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word) (「…として,…のごとく」,また単に先行する語の意を強む), RV.; (after a verb), RV. v, 7, 7; KenaUp.
a descendant of Aṃśa (Aṃśa の裔), Comm. on Uṇ. v, 21.
relating to áṃśa (q.v.) (áṃśa に関する), (g. saṃkāśâdi, q.v.)
belonging to the dominion of Aṃhaspati (as the intercalary month) (Aṃhaspati の領に属する〔閏月について〕), Gobh.
to tie or fasten on (結び,また括り付くる), Bhaṭṭ.
up to the throat (喉まで).
satiated up to the throat (喉まで満ち足れる), MBh. iii, 15551.
boasting, swaggering (誇る,肩肘張る), R. vi, 3, 28.
the being a-kata (a-kata たること), Pāṇ. v, 1, 121.
to be pleased with (loc.) (…に喜ぶ), RV. x, 147, 3 (cf. ā-√ kā.)
brownish (褐色がかれる), Kād.
brownish (褐色がかれる), Kir.
to tremble (as the earth) (震う〔地について〕), Kād. : Caus. P. Ā. -kampayati, ˚te (p. -kampayat, MBh. i, 1165, &c.) to cause to tremble (震わしむる), ChUp. &c.
trembling motion, shaking (震う動き,揺れ), R. iii, 62, 31; Vikr.
id. (同上), Car.
N. of a Daitya (或る Daitya の名), Kathās.
caused to tremble, shaken, agitated (震わしめられたる,揺すられたる,掻き乱されたる), VarBṛS.; Ragh. ii, 13.
somewhat trembling (やや震うる), Śiś.
hearing (聞くこと), Kathās.
‘up to the ear’ or ‘from the ear’ (generally said of an arrow reaching to or being discharged from the ear in drawing a bow) (「耳まで」また「耳より」〔通常,弓を引くに際して耳に達し,また耳より放たるる矢について言う〕).
discharged from the ear (as an arrow) (耳より放たれたる〔矢について〕), R. iii, 69, 16.
the sheath of a knife (刀の鞘), L.
up to the ear (耳の根まで), R. iv, 9, 106.
to give ear to, listen to, hear (耳を傾く,聴く,聞く), R.; BhP.; Śak. &c.
hearing (聞く), Naiṣ. i, 28.
to tie, fasten (結ぶ,括る), Śiś. ix, 45;
(ind.p. -kalayya) to surrender, transfer (委ぬる,移す), BhP.;
to observe, notice, examine, take into consideration, reckon, consider, suppose, take for (観る,認む,検む,考量に入るる,数う,思う,想定する,…と取る), BhP.; Śiś. iii, 73; Kathās. &c.
fastening (括ること), Śiś. v, 42
・reckoning (数うること), L.
・wish, desire (願い,欲), L.
shaken (揺すられたる), MBh. i, 2853
・laid hold of, seized (掴まれたる,捉えられたる), MBh. iv, 762; Śiś. vii, 21 and ix, 72
・tied, fastened (結ばれたる,括られたる), Śiś. i, 6; Kathās.
・reckoned (数えられたる), L.
・observed, examined, considered (観られたる,検められたる,考量されたる), L.
a little turbid (少しく濁れる), Jātakam.
= kalpana, q.v., L.
・ornament, decoration (飾り,装い), MBh. iii, 13373; BhP.; Ragh. &c.
remembering with regret, missing (悔いをもって憶うこと,恋しく思うこと), Kād.
・(= mud) joy (喜び), L.
・(= moha) loss of sense or perception (意識また知覚の喪失), L.
・(= tamas) darkness (闇), L.
・(= granthi) a knot or joint (結び目また節), L.
till the end of the world (lit. of a Kalpa) (世の終り〔文字通りには Kalpa の終り〕まで), BhP.; Kathās. &c.
lasting till the end of the world (世の終りまで続く), Kād.
= ā-kalpam, q.v., Ratnāv.
sickness (病), L.
the plant Anthemis Pyrethrum (植物 Anthemis Pyrethrum), L. (cf. ākula-kṛt.)
a descendant of Akaśāpa (Akaśāpa の裔), (g. śubhrâdi, q.v.)
a touchstone (試金石), L.
・(v.l. for ākarṣa, Pāṇ. iv, 4, 9, Siddh. and v, 2, 64, Siddh.)
vv.ll. for ā-karṣaka and ˚rṣika, q.v. s.v. ā-√ kṛṣ.
causeless, unforeseen, unexpected, sudden (因なき,予見せられざる,思いがけざる,俄かなる), Suśr.; Pañcat. &c.
・accidental, casual (偶然の,たまたまの), BhP.; Sarvad.
to endeavour to obtain, desire, love (得んと努むる,欲する,愛する), RV. : Intens. (Imper. 3. pl. -cakantu; cf. ā-√ kan)
to be pleased with (loc.) (…に喜ぶ), RV. i, 122, 14.
desirable (望ましき), RV. iv, 29, 5.
to desire, long for, endeavour to gain (with acc.) (欲する,慕う,得んと努むる), AitBr.; Mn. x, 121, &c., (rarely with gen.), Mn. ii, 162; (perf. -cakāṅkṣa, R.; Ragh.)
to expect, wait for or till (期待する,待つ), Lāṭy.; MBh. xiv, 1279, &c.;
to endeavour to reach a place, turn to (acc.) (或る場に至らんと努むる,…に向かう), Mn. iii, 258;
(in Gr.) to require some word or words to be supplied for the completion of the sense (〔Gr.〕意の完成のために或る語を補うことを要する), Pāṇ., Sch.
requiring a word or words to complete the sense (意を完うするに語を要する), Pāṇ. viii, 2, 96 and 104
desire, wish (欲,願い), Suśr.; Sāh. &c.
・(in Gr.) need of supplying a word or period for the completion of the sense (〔Gr.〕意の完成のために語また文を補う必要), Sāh. &c.
wishing, desirous, hoping, expecting (願う,欲する,望む,期待する), MBh. xii, 4289; R.; Ragh. xix, 57
・(see a-phalâkāṅkṣin.)
‘desirable’ (「望ましき」). See dṛśâkāṅkṣya
‘the right time’ (「正しき時」), see án-āk˚
・(é) loc. just at the time of (gen.) (まさに…の時に), TS. ii.
until the same time on the following day (翌日の同じ時まで), Āp.; Gobh. &c.
lasting until the same time on the following day (翌日の同じ時まで続く), Mn. iv, 103 seqq.; Gaut.