‘not shaking or slipping’, N. of an Agni (「揺らぎ,また滑らざる」,或る Agni の名), PārGṛ.
a-skhala – á-hantva(49 / 548)
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‘not shaking or slipping’, N. of an Agni (「揺らぎ,また滑らざる」,或る Agni の名), PārGṛ.
unshaken, unyielding, firm (揺るがざる,屈せざる,固き)
・not stumbling or slipping, undeviating (躓かず,また滑らざる,逸れざる)
・uninterrupted, unimpeded, undisturbed (絶えざる,妨げられざる,乱されざる), Ragh. v, 20; xviii, 14; BhP. &c.
not stumbling in progress, with unfaltering step (進むに躓かざる,揺るがぬ歩みにて), Hit.
thrown, cast (投げられたる,放たれたる), Ragh. xii, 91
・(án- neg.), ŚBr. iii
・(only in comp.) thrown off, left off, set aside, given up (as grief, anger, a vow, &c.) (投げ捨てられたる,措かれたる,退けられたる,棄てられたる〔悲しみ・怒り・誓等について〕), VP.; Kathās. &c.
a missile, an arrow (飛道具,矢), AV.
pitiless, cruel (憐れみなき,惨き), Mālatīm.
one whose anger is laid aside (その怒りを措きたる者), Comm. on Megh.
who has laid aside sloth (懶惰を措きたる), Kir. i, 9.
‘out of one's mind’, foolish (「心を失いたる」,愚かなる).
scattered hither and thither, confused, disordered (あちこちに散らばれる,乱れたる), Sūryapr. 18.
innumerable (数え難き), L.
one who is about or intends to throw (投げんとし,また投げんと欲する者), RV. i, 61, 7; x, 133, 3
a thrower, shooter (投ぐる者,射る者), RV.; AV.
・(with a-pád), ŚBr.
home (家), RV.; AV.; ŚBr.
setting (as of the sun or of luminaries) (没〔日また光る者らの〕), VarBṛS.; Sūryas.
・‘end, death’ (「終り,死」), see asta-samaya below
・the western mountain (behind which the sun is supposed to set) (西の山〔その後ろに日は没すとされる〕), MBh.; R. &c.
・(in astron.) the seventh lunar mansion (〔天文にて〕第七の星宿), VarBṛ.
at home, home (家に,家へ), RV. &c. (ことに動詞と共に用いらる。たとえば ástam-√ i〔ástam éti; pr. p. astaṃ-yát, AV.; ŚBr.; fut. p. astam-eṣyát, AV.; perf. p. ástamita, 下の s.v. を見よ〕、ástaṃ-√ gam〔ástaṃ gácchati, AV. &c.; perf. p. astaṃ-gata, MBh. &c.、一度は語順を逆にして gata astaṃ, R. i, 33, 21〕、また astaṃ-√ yā〔pr. p. -yāt, Mn. iv, 37〕、下る,没す, RV.; AV. &c.)
astam-√ i, astaṃ-√ gam (also Caus.; See astaṃ-gamita below), or √ prâp [Kathās.], to go to one's eternal home, cease, vanish, perish, die (永遠の家に赴く,止む,消ゆる,滅ぶ,死す), ŚBr. xiv; MBh. &c.
・astaṃ-√ nī [-nayati], to lead to setting, cause to set (没に至らしむる,没せしむる), MBh. iii, 17330
v.l. for ástam, SV.
‘the mountain Asta’, the western mountain (behind which the sun is supposed to set) (「山 Asta」,西の山), Ratnāv.
(= lagna), Sūryas.
setting (of the sun) (〔日の〕没), MBh. i, 6058.
going down (下りゆく), Hāsy.
= -kṣitibhṛt, q.v., Śiś. ix, 1.
brought to an end, destroyed (終らしめられたる,滅ぼされたる), Megh.
home (家), RV. v, 7, 6.
set (as the sun) (没したる〔日について〕), Ragh. xvi, 11.
the seventh lunar mansion (第七の星宿), VarBṛ.
setting (of the sun) (〔日の〕没), ŚBr.; ChUp. &c.
・disappearance, vanishing, perishing (消え失すること,滅ぶること), KaṭhUp. (said of the senses), Ragh.
(= asta-giri), L.
setting of the sun (日の没), ŚBr. xii
(the head i.e.) the top of the mountain Asta (山 Asta の〔頭すなわち〕頂), Ratnāv.
set (as the sun) (没したる〔日について〕), AV. &c.
・come to an end, ceased, dead (終りに至れる,止みたる,死せる), R.; Ragh. &c.
after sunset (日没の後に), ĀśvGṛ.
the day on which the moon rises full after sunset (日没の後に満月の昇る日), Gobh.
at home (家に), RV. i, 129, 9.
= -mastaka, q.v., R. iii, 67, 24.
= -bhavana, q.v., VarBṛ.
the western horizon (西の地平), Sūryas., Sch.
= -mastaka, q.v., Śak.; Kathās.
‘the moment of sunset’ and ‘the moment of end or death’ (「日没の時」また「終りまた死の時」), Śiś. ix, 5.
= asta-kṣitibhṛt, q.v., Hit.
id. (同上).
verging towards sunset (日没に傾く), Mudr.
reclining on the western mountain, about to set (西の山に凭れたる,まさに没せんとする).
home (家), AV. ii, 26, 5 (cf. sv-astaká)
going to one's eternal home (永遠の家に赴くこと), L.
setting (没), MBh.; R. &c.
a house (家), Naigh.
having no breast or udder (乳房また乳を有たぬ), MaitrS.
‘not fixed’, moving, agile (as a bird) (「据えられざる」,動く,軽やかなる〔鳥について〕), R. iii, 79, 22
・not arrogant or obstinate, unassuming, modest (驕らず,また頑ならざる,出しゃばらぬ,慎み深き), MBh. v, 1360; xii, 2709.
unassumingness (慎み深きこと), Kām.
id. (同上), Hit.
without pillars (柱なき), Ragh. i, 41
・unassuming (慎み深き), Rājat.
not to be laid low, unconquerable (打ち倒され得ざる,克ち難き), ŚBr.
‘not shallow’, very deep (「浅からざる」,甚だ深き), Jain. (only in Prākṛt atthāha).
sometimes used as a mere particle at the beginning of fables (時に寓話の冒頭にて単なる助辞として用いらる), Pañcat.; Kathās.
・existent, present (在る,現に在る), L.
an ontological category (of which five are distinguished, viz. jīvâstikāya, ajīvâst˚, dharmâst˚, adharmâst˚, pudgalâst˚) (存在論の範疇〔五種を分かつ〕), Jain.
having milk (as a cow) (乳を有する〔牝牛について〕), Pāṇ. ii, 2, 24 Comm.
existence, reality (存在,実在), Comm. on Bād.; Sarvad.
id. (同上), ib.
partly true and partly not, doubtful (一部は真にして一部は然らず,疑わしき), L.
being and not being (有と非有と), Kāty.
N. of the fourth of the fourteen Pūrvas or older writings of the Jainas (Jaina の十四 Pūrva すなわち古き書の第四の名).
possessed of property, opulent (財を有する,富める), L.
(commonly written āstīka, q.v.), L.
N. of a sister of Prāpti (daughter of Jarāsandha and wife of Kaṃsa) (Prāpti の姉妹の名〔Jarāsandha の娘にして Kaṃsa の妻〕), MBh. ii, 595; Hariv. 4955; BhP.
let it be, be it so (然あれ,然かあれかし)
・there must be or should be (implying an order) (…あるべし〔命を含む〕).
・〔補遺〕existence, reality (= asti-bhāva) (存在,実在), L.
‘one who says astu, conceding, assenting unwillingly’, or ‘ordering’ (「astu と言う者,譲り,心ならずして頷く者」,また「命ずる者」), Pāṇ. vi, 3, 70 Comm.
knowing that anything must be done (事の為さるべきを知る), Rājat.
not praised (by a hymn) (〔讃歌にて〕讃えられざる), AitBr.
・not recited (as a hymn) (誦せられざる〔讃歌について〕), ib.
・not liked, not popular (好まれざる,人望なき), RV. v, 61, 8; 67, 5.
not praising anybody (何人をも讃えぬ), MBh. xii.
not to be praised (讃えらるべからざる), Pañcat.
= a-stuti, q.v., MBh. i, 3314; Kum. vi, 83.
not overcome, invincible, indestructible (克たれざる,破り難き,壊し難き), RV.; AV. xix, 46
・(said of the gold) (金について言う), KauṣUp. & ĀśvGṛ. [v.l. a-srutá, ŚBr. xiv and PārGṛ.]
・mfn. id., AV. i, 20, 4 and v, 9, 7.
sacrificing indefatigably or invincibly (倦まず,また屈せずして祭祀を行う), RV. viii, 43, 1.
invincibleness (破り難きこと), PBr. (ed. a-stiti).
not a thief (盗人にあらざる者), ŚBr. xiv.
not believing one's self to be a thief (己を盗人と思わぬ), Mn. viii, 197.
not stealing (盗まざること), Mn.; Yājñ. &c.
not slight or little (僅かならず,また少なからざる), Mālatīm.
without stoppage or pause (止まりまた間なき), Lalit.
disregard (顧みざること), L.
a missile weapon, bolt, arrow (飛道具,矢,箭), AV. xi, 10, 16; MuṇḍUp. &c.
・a weapon in general (総じて武器), L.
・a sword (剣), L.
・a bow (弓), L.
・〔補遺〕the art of throwing missiles (飛道具を放つ術), MBh.
・N. of a Mantra (pronounced, for instance, before reading a book or while kindling a fire &c.) (或る Mantra の名〔たとえば書を読む前,また火を点ずる際に唱えらる〕), BhavP. &c.
・N. of the mystical syllable phaṭ (神秘の音節 phaṭ の名), RāmatUp. [cf. Gk. ἄστρον and ἀστήρ]「光の条を投げ出だし,また放つもの」か
an arrow (矢), L.
a maker of weapons, armourer (武器を作る者,武具師), L.
id. (同上), L.
wounded by arrows (矢に傷つけられたる), Śiś.
shooting arrows (矢を放つ), L.
a heap or collection of different missile weapons (種々の飛道具の山また集まり), Veṇīs.
a surgeon (外科医), L.
surgery (外科), L.
N. of a plant (或る植物の名), L.
‘living on arms’, a soldier (「武にて生くる」,兵), L.
(= -jīva), L.
the bearing of arms (武器を帯ぶること), L.
‘bearing arms’, a soldier (「武器を帯ぶる」,兵), L.
warding off a blow (一撃を防ぐこと).
an uninterrupted series of arrows (絶え間なき矢の連なり), R.
a shooter (射る者), R. v, 43, 2.
a Mantra used to charm arrows (矢を呪するに用いらるる Mantra), Ragh. v, 59.
a sword-polisher or tool-cleaner, armourer (剣を研ぐ者また刃物を磨く者,武具師), L.
skilled in shooting, a good marksman (射るに長けたる,善き射手), Ragh. v, 59.
the military science (兵学), L.
a shower of arrows (矢の雨), Ragh. iii, 58.
the science of archery (弓術の学), Dhanaṃj.
all sorts of arms (as arrows and swords) (あらゆる種の武器〔矢また剣等〕), R. i, 23, 14.
military exercise (武の稽古), L.
an iron arrow (鉄の矢), L.
unarmed, defenceless (武器なき,護りなき).
an arsenal, armoury (武器庫), Veṇīs. (quoted in Sāh.), MatsyaP.
a wound, cut (傷,切り傷).
wounded, killed (傷つけられたる,殺されたる).
science of arms (武器の学), Mcar.
to become or turn into a weapon (武器と成り,また武器と化する), Bālar.
an archer (射手), BhP.; Śiś. xviii, 71.
not a woman (女にあらざる者), MBh. ii, 1694
・(with lexicographers) ‘not feminine’ i.e. the masculine and neuter genders (〔辞書家にて〕「女性にあらざるもの」,すなわち男性と中性).
not wife-subdued (妻に制せられざる), Rājat.
not enjoying women (by sexual intercourse) (〔交わりにて〕女を享けざる), Comm. on Mn. vi, 26.
id. (同上), KātyŚr.
without women (女なき), HPariś.
・〔補遺〕having no wife (妻なき), Bhaṭṭ.
without wives (妻なき), AV. viii, 6, 16.
the base of the weak cases of ásthi, q.v., e.g. instr. asthnā, &c. (Ved. also instr. pl. asthábhis, RV. i, 84, 13; and n. pl. asthāni, Pāṇ. vii, 1, 76) :
having bones, bony (骨ある,骨の), RV. i, 164, 4; ŚBr. vi
・vertebrated (as an animal) (脊椎ある〔獣について〕), Gaut.
at once (直ちに), RV. x, 48, 10.
= a-stāgha, q.v., L.
non-permanency, inconstancy (as of a sound) (常住ならざること,定まらざること〔音について〕), Jaim.
・not a (fit) place for (gen.) (…に適せる場にあらざるもの), Kād.
・〔補遺〕impossibility (あり得ざること), Divyāv.
・〔補遺〕an army which has lost its chief (長を失いたる軍), L.
in a wrong place (誤れる場に)
・in wrong time, unseasonably, unsuitably (誤れる時に,時に適わず,相応しからず), (a-sthāne), R.; MārkP. &c.; (a-sthāna-), R. iv, 32, 6; Sāh.
deep (深き), L.
applied in the wrong place (誤れる場に用いられたる), Sāh.
having a word in the wrong place (誤れる場に語を有する), Kpr.
having a compound in the wrong place (誤れる場に複合語を有する), ib.
not being in one's proper place or order (己が正しき場また順序になき), ĀśvŚr.
not permanent, transient (常住ならざる,はかなき), Rājat.; Śārṅg. &c.
non-permanency, inconstancy (常住ならざること,定まらざること), Suśr.
not fixed, moving, movable (定まらざる,動く,動かし得る)
・(in law, said of) movable (property, viz. money, cattle &c., as opposed to land) (〔法にて〕動産〔金・家畜等,土地に対して〕), L.
impatient (堪え性なき), Kathās.
not lasting (続かざる), RPrāt.
want of order (秩序のなきこと), Kād.
a bone (骨), AV.; VS. &c.
・the kernel of a fruit (実の核), Suśr. (cf. 3. aṣṭi);
fat, serum of flesh (脂,肉の漿), L.
a hole filled with bones (part of the hell) (骨に満てる穴〔地獄の一部〕), BrahmaP.
an urn for preserving the bones of burned bodies (焼かれたる屍の骨を納むる壺), ĀpŚr.
marrow (髄), L.
N. of a Ketu (或る Ketu の名), VarBṛS.
‘bone-eater’, a dog (「骨を食う者」,犬), L.
not piled up like bones (骨のごとく積まれざる), MaitrS.
a particular fracture of the bones (骨の或る特定の折れ方), Suśr.
produced in the bones (骨に生ずる), AV. i, 23, 4
marrow (髄), L.
・(= -sambhava below) the thunderbolt (金剛杵), L. (cf. akṣaja).
‘whose mouth or beak consists of bone’, a bird (「その口また嘴が骨より成る」,鳥), L.
marrow (髄), L.
pain in the bones (骨の痛み), L.
the periosteum (骨膜), L.
made of bones or ivory (骨また象牙より作られたる), Mn. v, 121.
a N. of Śiva (Śiva の一名), L.
‘cage of bones’, a skeleton (「骨の籠」,骸骨), L.
a sinew (腱), R. v, 42, 20.
‘eating bones’, a dog (「骨を食う」,犬), L.
fracture of the bones (骨折)
・the plant Vitis Quadrangularis (植物 Vitis Quadrangularis), L.
N. of a poet (或る詩人の名), Cat.
= -bhakṣa, q.v., L.
consisting chiefly of bones, dried up (主に骨より成る,干からびたる), AV. v, 18, 3.
fracturing or wounding a bone (骨を折り,また傷つくること)
・a sort of bone (骨の一種).
having bones, vertebrated (骨ある,脊椎ある), Mn.; Yājñ. iii, 269.
bony, consisting of bones, full of bones (骨の,骨より成る,骨に満てる), Rājat. &c.
‘necklace of bones’, N. of wk. (「骨の頸飾」,或る書の名).
‘having a necklace of bones i.e. of skulls’, Śiva (「骨すなわち髑髏の頸飾を有する」,Śiva).
bone-sacrifice (part of a funeral ceremony) (骨の祭〔葬儀の一部〕), KātyŚr.
like skeletons (骸骨のごとく), Divyāv.
the plant Vitis Quadrangularis (植物 Vitis Quadrangularis), L.
the dissolving of bones (in a sacred stream) (〔聖なる流れにおける〕骨の溶解).
N. of a sacred place at Nāsik (Nāsik における或る聖地の名), RTL. 301
N. of wk. (或る書の名).
id. (同上), L.
having only bones left (骨のみ残れる), Kathās.
N. of a plant (或る植物の名), L.
the plant Vitis Quadrangularis (植物 Vitis Quadrangularis), L.
id. (同上), Bhpr.
・‘bone-seizer’, the adjutant bird (「骨を掴む者」,鶴の一種), L.
the ceremony of collecting the bones (after burning a corpse) (〔屍を焼きたる後に〕骨を拾う儀), Comm. on KātyŚr. (see RTL. 284 &c.)
a joint (関節), Car.
a joint (関節), Car.
throwing the bones of a dead body into the Ganges (屍の骨を Gaṅgā に投ずること), L.
consisting of bones (said of the Vajra or thunderbolt) (骨より成る〔Vajra すなわち金剛杵について言う〕), MBh. i, 1514
・‘produced in the bones’, marrow (「骨に生ずる」,髄), L.
marrow (髄), L.
having the bones for its pillars (as the body) (骨を柱とする〔身について〕), Mn. vi, 76.
marrow (髄), L.
causing the bones to fall asunder (骨を崩れ落ちしむる), AV. vi, 14, 1.
N. of wk. (或る書の名).
a bone (骨) [通常 ifc. f(ā). にてのみ用いらる。たとえば R.; Yājñ. iii, 89; cf. an-asthika s.v. an-asthá].
unsteady, trembling, shaking (定まらざる,震うる,揺るる), ŚBr. &c.
・not permanent, transient (常住ならざる,はかなき), R.
・uncertain, unascertained, doubtful (確かならざる,確かめられざる,疑わしき), Mn. viii, 71; MBh. ii, 1965
・not steady (in character), changeable, not deserving confidence (〔性において〕定まらざる,変わり易き,信に値せざる), R. ii, 21, 19; Pañcat.
the not being hard (堅からざること), Suśr.
・unsteadiness, fickleness (定まらざること,移り気), MBh.
・inconstancy (常ならざること), MaitrUp.; Mn. viii, 77.
to become weak, decrease (弱くなる,減ずる), Suśr.
not single-horsed (一頭立てにあらざる), RV. vi, 15, 19; VS. &c.
not gross or bulky, delicate (粗からず,また嵩ばらざる,繊細なる), ŚBr. xiv; Pañcat. &c.
not firmer (より固からざる), TS. v
・not firm (固からざる), RV. x, 159, 5.
instability, unsteadiness (定まらざること,不安定), Rājat.; Sarvad. &c.
not bathed (浴せざる), BhP.
not fond of bathing, fearing the water, not a swimmer (浴するを好まぬ,水を恐るる,泳ぐ者にあらざる), RV. ii, 15, 5; iv, 30, 17; x, 4, 5.
not bathing (= naiṣṭhika-brahmacarya Comm.) (浴せざること), MBh. xiv, 1353.
one who has not bathed (浴せざりし者), Hcat.
without sinews (腱なき), TS. vii.
id. (同上), VS. xl, 8.
not smooth, harsh, hard (滑らかならざる,粗き,硬き).
a kind of pine tree (松の一種), L.
without unctuousness (脂気なき), ŚBr. xiv; Yājñ.; Ragh. iv, 75
・without affection, unkind (情なき,情け薄き), L.
want of affection (情のなきこと), L.
without affection (情なき), Pañcat. (v.l.)
‘without affection’, a N. of Śiva (「情なき」,Śiva の一名), MBh. xiii, 1203.
not to be made unctuous (脂気を与えらるべからざる), Suśr.
not quivering or moving, fixed (震えず,また動かざる,定まれる), Uttarar.; Rājat.
・unvariable (as love) (変ぜざる〔愛について〕), BhP.
having motionless or suppressed breath (動かざる,また抑えたる息の), BhP.
not quivering or moving (震えず,また動かざる), Suśr. (cf. garbhâspandana.)
fainting (気を失うこと), L.
id.; v.l. for á-syand˚, q.v.
not causing to move (動かしめぬ), ĀśvŚr.
not having the faculty of perception by touch (触にて知覚する能を有たぬ), ŚBr. xiv
・intangible (触れ得ざる), Āp.; NṛsUp.
non-contact with (instr.) (…と触れざること), MBh. iii, 11087.
not followed by a letter called sparśa, q.v. (sparśa と称せらるる字の後に続かざる), VPrāt.
non-contact, avoiding the contact of anything (especially of one who is impure) (触れざること,物〔ことに不浄なる者〕との接触を避くること).
not touching (触れざる), Śārṅg.
not to be touched (触れらるべからざる), Hariv.; BhP. &c.
・not tangible (触れ得ざる), MBh. xiv, 610
intangibleness (触れ得ざること), BhP.
intangibleness, imperceptibleness (触れ得ざること,知覚し得ざること), Mn. v, 62.
untouched, not brought into contact (触れられざる,触れ合わされざる), BhP.; Kāvyād.
・not touched or referred to (as by a word) (〔語にて〕触れられず,また言及されざる), Kum. vi, 75
・not touched by the organs of articulation (as the vowels, the Anusvāra, and the sibilants) (調音の器官に触れられざる〔母音・Anusvāra・歯擦音について〕), RPrāt.; VPrāt.
not belonging to another (他者に属せざる), Kum.
a virgin (処女), MānGṛ.
perfectly pure (全く清らかなる), BhP.
not touching, avoiding contact (触れざること,接触を避くること).
one who does not touch (触れぬ者), MaitrUp.
indistinct (判然たらざる), BhP.; Suśr. &c.
not famous, unknown (名高からざる,知られざる), BhP.
not forcibly carried off (as the Soma) (力ずくにて奪い去られざる〔Soma について〕), RV. viii, 82, 9 and ix, 3, 8.
undesirous (欲せざる), Mn. vi, 96
no desire (欲なきこと), Gaut.; BhavP. i.
id. (同上), Hcat.
undesirable (欲すべからざる).
indistinct (判然たらざる), BhP.; Kathās. &c.
・not quite correct, approximate (as a number) (全くは正しからざる,およその〔数について〕), Sūryas.
indistinct speech (判然たらざる言).
approximate result (as the gross area of a triangle &c.) (およその結果〔三角形の概面積等〕)
lisping (舌足らずに語る), L.
an indistinct embellishment of speech (判然たらざる言の修飾), Sāh.
・also the base of the first person plur., acc. asmā́n [= ἡμᾶς], instr. asmā́bhis, dat. asmábhyam, abl. asmát, in later language also asmat-tas [MBh. &c.], gen. asmā́kam [exceptionally asmā́ka, RV. i, 173, 10; AV.], loc. asmā́su.
・dat. loc. asmé (only RV.; AV.; VS.)
to us, with us, among us (我らへ,我らと共に,我らの間に), RV.
turned towards us (我らに向けられたる), RV. vi, 44, 19.
forming a plot against us, inimical to us (我らに謀を巡らす,我らに敵する), RV. i, 36, 16; 176, 3; viii, 60, 7.
errand or message for us (我らのための使いまた言伝), RV. x, 108, 1.
sent or driven towards us (我らに向けて遣られ,また駆られたる), ŚBr. vi.
having us as friends (我らを友とする), RV. vi, 47, 26.
base of the first person pl., as used in comp.
・also by native grammarians considered to be the base of the cases asmā́n &c. (see above).
having us as deities (我らを神格とする), PBr.
given by us (我らにより与えられたる), VS. vii, 46.
・〔補遺〕given by us (我らにより与えられたる), TS.
like us (我らのごとく), Kathās.
one similar to or like us, one of us (我らに似たる者,我らの一人), MBh.; R. &c.
our, ours (我らの), MBh. &c.
turned towards us (我らに向けられたる), RV. vii, 19, 10
towards us (我らに向かいて), RV.
to desire us (我らを求む), Pat.
endeavouring to attain us, desiring us, liking us (我らに至らんと努むる,我らを求むる,我らを好む), RV.
our, ours (我らの), RV. (cf. āsmāká.)
like us (我らのごとき), ŚāṅkhBr.
not remembering (with gen.) (…を憶えざること), MBh. iii, 10811, &c.
not remembering (憶えざる), Lāṭy.
not to be recollected (想い起こさるべからざる).
not traditional, illegal (伝統に依らざる,法に外れたる).
forgotten (忘れられたる), L.
・not mentioned in authoritative texts, not traditional (権威ある聖典に説かれざる,伝統に依らざる), Comm. on KātyŚr.
not thinking of or caring for enemies (敵を思わず,また顧みぬ), RV. x, 61, 4.
non-remembrance, forgetting (憶えざること,忘るること), KātyŚr.; MBh.
・want of memory, forgetfulness (記憶の欠如,忘れ易きこと), MBh. xiv, 999
・the not being part of the institutes of law (法典の一部にあらざること), L.
inattentively (心を留めずして), AV. vii, 106, 1.
egoism (我執), Yogas.; Comm. on Śiś. iv, 55, &c.
self-conceit (己惚れ), L.
not bashful or confused, confiding (恥じらわず,また惑わざる,心を許せる), RV. ii, 35, 4
not gliding away (滑り去らぬ), RV. iv, 3, 10.
the hymn beginning with the words asyá vāmásya (RV. i, 164) (語 asyá vāmásya にて始まる讃歌〔RV. i, 164〕), Mn. xi, 250; Pāṇ. v, 2, 59, Sch.
g. anuśatikâdi, q.v.
・(see āsyahātya.)
・(see ásyahaitika.)
(a draught ox) whose nose is not pierced (その鼻を穿たれざる〔駄牛〕), Baudh.
throwing (投ぐる), TBr.
a tear (涙), Mn.; R. &c. (often spelt aśra).
blood (血), Ragh. xvi, 15 (cf. ásṛj.)
a red Mimosa (赤き含羞草), L.
‘formed by blood’, flesh (「血より成る」,肉), L.
a Rākṣasa (Rākṣasa), Mcar.
a leech (蛭), L.
・a Ḍākinī or female imp (Ḍākinī すなわち女の小鬼), L.
the plant Abelmoschus Esculentus (植物 Abelmoschus Esculentus), L.
= rakta-pitta, q.v., L.
the plant Boswellia Thurifera Roxb. (植物 Boswellia Thurifera Roxb.), L.
N. of a tuberous plant (或る塊茎植物の名).
chyle (乳糜), L.
the plant Mimosa Pudica (植物 Mimosa Pudica), L.
the white Tulasī plant (白き Tulasī の草), L.
to shed tears (涙を流す), (g. sukhâdi, q.v.)
shedding tears (涙を流す), MBh. iii, 16834.
id. (同上), (g. sukhâdi, q.v.)
hair of the head (頭髪), L.
‘not flowing’, not leaky (as a ship) (「流れざる」,漏らざる〔船について〕), RV. x, 63, 10; VS. xxi, 7.
‘inexhaustible’; v.l. for á-stṛta, q.v. (「尽きざる」)
・〔補遺〕imperishable (不滅なる), Pār.
granulation (of a running sore) (〔膿む瘡の〕肉芽), L.
not lame (跛ならざる), AV. i, 31, 3
・not withered (萎まざる), Gobh.
not failing, not erring (違わざる,誤らざる), RV.
id. (同上), RV. vii, 69, 7.
id. (同上), RV.
faultless, perfect (咎なき,完き), RV. iii, 29, 13 and x, 8, 2.
having no property (財産なき), MBh.
not going to one's own home, homeless (己が家に帰らぬ,家なき), AV. xii, 5, 45
homelessness (家なきこと), AV. ix, 2, 3; xii, 5, 40.
・〔補遺〕accord. to some = a-svasthatā, ‘ill health’; others, ‘dependence’ (或る説によれば a-svasthatā「病」,他説によれば「依存」), AV. ix, 2, 3.
not self-willed, dependant (己が意のままならざる,依る), L.
・docile (従順なる), L.
of a different caste (異なる階級の), Mn. ix, 86.
not self-willed, dependant, subject (己が意のままならざる,依る,従属せる), Mn. ix, 2; Gaut.; BhP.
the not being master of one's feelings or passions (己が情また欲を制し得ざること), Kād.
the having no property (財産なきこと), L.
・〔補遺〕unselfishness (私心なきこと), Bcar. vi, 10.
id. (同上), Kathās.
not seeing one's self or soul (己また己が魂を見ぬ), BhP.
neglect of one's duty (己が務めを怠ること), Daś.
unnatural or unusual character or temperament (自然ならざる,また常ならざる性また気質)
of a different nature (異なる本性の), L.
essentially different (本質において異なる), L.
・shapeless (opposed to rūpa-vat) (形なき), BhP.
having no home of one's own (己が家なき), RV. vii, 37, 7.
not in good health, sick, feeling uneasy (健やかならざる,病める,心地悪しき), Mn. vii, 226; MBh. &c.
・not being firm in itself (それ自体において固からざる), MBh. xii, 276 (Hit.)
illness (病), Ratnāv. (Prākṛt assatthadā)
ill (病める), Kād.
occurring out of its proper place (己が正しき場を外れて生ずる), Drāhy.
(a compound) the first part of which is not (a word denoting) part of the body (その前分が身の部分を表す語にあらざる〔複合語〕), Pāṇ. iv, 1, 53.
= a-sva-tantra above, R. iii, 33, 5 (ed. Bomb.)
・not independent, not doing one's own will (独立せざる,己が意を行わぬ), R. ii, 30, 33.
(a Brāhman) who has not performed his repetition of the Veda, who has not repeated or does not repeat the Vedas (Veda の誦習を行わざりし,また Veda を誦せざる〔Brāhman〕), L.
interruption or interval of repetition (prohibited on certain days of the moon, at eclipses, &c.) (誦習の中断また休止〔月の或る日,蝕の際等に禁ぜらる〕), L.
not devoted to the repetition of the Vedas (Veda の誦習に励まぬ), MBh. xiii, 4563.
not fit for a proper object, useless (然るべき目的に適せざる,益なき), BhP.
・unselfish, disinterested (私心なき,無欲なる), L.
・〔補遺〕useless (益なき), BhP.
non-acquiescence, dissent (承服せざること,異議), L.
refused (拒まれたる), L.
= a-sva, q.v., L.
dependence (依存), MaitrUp.
indisposition, sickness, discomfort (患い,病,不快), BhP.; Kathās.
not made agreeable to the taste or sweet (味よく,また甘くせられざる), ŚBr. i.
tasteless (味なき), AitBr.; MBh.
not having a clear sound (澄める音を有たぬ), VarBṛS.
ending ill, having an unfavourable issue (悪しく終る,好ましからざる結末の)
・(see also asv-anta s.v. aśvanta.)
not sleeping (眠らざる), Suparṇ.
sleeplessness (眠られざること), ŚBr. iii; ṢaḍvBr.; (am, n.), VarBṛS.
not sleeping, watchful (眠らざる,目覚めたる), AV.
・not dreaming (夢見ぬ), NṛsUp.
‘sleepless’, a god (「眠らざる者」,神), L.
not sleepy, sleepless (眠からざる,眠らざる), RV. ii, 27, 9; iv, 4, 12; VS.
not loud (as the voice), indistinct (高からざる〔声について〕,判然たらざる), R. ii, 42, 26
・having no vowel (母音なき), Up.; having no accent (アクセントなき), APrāt., Sch.
・having a bad or croaking voice (悪しき,また嗄れたる声の), L.
in low tone, indistinctly (低き声にて,判然たらずして), ŚBr. xi.
not beginning with a vowel (母音にて始まらざる).
unaccentuated (アクセントなき), Pat.
not having the accent called Svarita (Svarita と称せらるるアクセントを有たぬ), Pāṇ., Sch.
not leading to heaven (天に導かぬ), ŚBr. x; Mn.; Bhag. &c.
not good for the voice (声に善からざる), Suśr.
unworthy of heaven (天に値せざる), VP.
having no possessor, unowned (持ち主なき,領されざる), MBh. xiii, 2633; Gaut. &c.
not an owner, not the owner (持ち主にあらざる者), Mn. viii, 4.
sale of property by one who is not the rightful owner (正当なる持ち主にあらざる者による財産の売却), Mn. viii, 4 (cf. IW. 261).
not dedicated to the gods by the exclamation Svāhā (Svāhā の唱えにて神々に献ぜられざる), ŚBr.
not thoroughly boiled (十分に煮られざる), MārkP.
non-application of sudorifics (発汗薬を施さざること), Suśr.
not perspiring (汗ばまぬ), L.
suppressed perspiration (抑えられたる汗), L.
not perspiring (as feet) (汗ばまぬ〔足について〕), VarBṛS.
where the application of sudorifics is prohibited (発汗薬の施用を禁ぜらるる), Car.
to say, speak (言う,語る), RV. &c.;
(with lexicographers) to express, signify (〔辞書家にて〕表す,意味する);
to call (by name, nāmnā) (〔名にて〕呼ぶ), MBh. iii, 16065;
to call, hold, consider, regard as (with two acc., for one of which may be substituted a phrase with iti) (呼ぶ,見なす,考量する,…と見る), RV. &c.;
to state or declare with reference to (acc.) (…につきて述べ,また明かす), BṛĀrUp.; Śak.; Megh.;
to acknowledge, accept, state (認む,受け容るる,述ぶる), AitBr.; Mn. &c.;
to adjudge anything (acc.) to any one (gen.) (物を人に裁定して与うる), Mn. ix, 44.
to pervade or occupy (遍く,また占むる), L.
surely, certainly (確かに,必ず), RV.; AV.; ŚBr.
・(as explaining, defining) namely (すなわち), ŚBr.
・(as admitting, limiting, &c.) it is true, I grant, granted, indeed, at least (げに,然り,少なくとも), ŚBr. (〔助辞 áha により句中に必要とせらるるアクセントの規則については Pāṇ. viii, 1, 24 以下を見よ〕)
・〔補遺〕(also) a particle answering to ha in a preceding sentence (ha - aha = μὲν - δέ) (先行する文の ha に応ずる助辞), Gaṇar.
= áhar, q.v., a day (日)
・often ifc. m(ahá). (e.g. dvādaśâhá, try-ahá, ṣaḍ-ahá, &c.) or n. (e.g. puṇyâhá, bhadrâhá, and sudinâha)
・See also ahna s.v.
unhurt, uninjured (傷つけられざる,損なわれざる), AV. xii, 1, 11; VS.
・not beaten (as a drum) (打たれざる〔鼓について〕), AdbhBr.
・unbeaten (as clothes in washing), unwashed, new (〔洗うに際して〕打たれざる,洗われざる,新しき), ŚBr. &c.
・unblemished, unsoiled (瑕なき,汚れなき), BhP.
unwashed or new clothes (洗われざる,また新しき衣).
uninjured condition (損なわれざる状態), GopBr.
one whose course is free (その道の妨げられざる者), Mṛcch.
wearing new clothes (新しき衣を纏える), ŚBr. xiv; KātyŚr.
= ahata-tā, q.v., RV. ix, 96, 4.
id. (同上), VS. xvi, 18 [vv.ll. á-hantya mfn.「壊し難き」,TS. iv、および á-hantva mfn. 同上,MaitrS.; Kāṭh.]
‘indestructible’ (「壊し難き」), TS. iv
id. (同上), MaitrS.; Kāṭh.