= a-saṃbhavyám, q.v., AitBr.
a-saṃbhāvyam – á-skṛdhoyu(48 / 548)
↑ ↓ キーで前後の項目へ移動できます。
= a-saṃbhavyám, q.v., AitBr.
not existing, fictitious (存せざる,虚構の), R.
‘non-existence’, destruction (「非有」,滅び), VS. xl, 9; ŚBr. xiv.
absence of conversation with (instr.) (…との語らいのなきこと), PārGṛ.
one with whom one ought not to converse (語らうべからざる者), MBh.; BhP.
・unfit (as a place) for conversation (語らうに適せざる〔場所について〕), Mn. viii, 55.
not damaging (損なわぬ), PBr.
・not bringing into contact, not mingling (触れ合わしめず,混ぜざる), TBr.
not broken or passed (as barriers or bounds) (破られず,また越えられざる〔障壁また境について〕), MBh.
・not being in contact, separated, separate (触れ合わざる,分たれたる,別々の), ŚBr.
non-contact, the being separate (触れ合わざること,別々にあること), ŚBr.
not to be brought into contact (触れ合わしめらるべからざる), Hariv. 4504.
non-enjoyment (享けざること), Hit.
・absence of sexual union (交わりのなきこと), MBh. v, 1524.
one with whom one ought not to eat (共に食すべからざる者), Mn. ix, 238; MBh. xii, 4046.
free from flurry, composed, cool (慌てぬ,落ち着ける,冷静なる), MBh. &c.
coolly (冷静に), ib.
= a-saṃbhramam, q.v., Mṛcch.
not respected, despised (敬われざる,蔑まれたる), Kum. iii, 5; Rājat.
・unauthorized, without the consent of (in comp.) (許されざる,…の同意なくして), Mn. viii, 197.
taking without the consent (of the owner) (〔持ち主の〕同意なくして取る), MBh. xii, 5969.
dishonour (不名誉), Pāṇ. iii, 1, 128.
id. (同上), Pañcat. (v.l. a-sanm˚).
not measured, immeasurable (量られざる,量り難き), ŚBr.
having the face turned away from (…より面を背けたる), Kathās.
one who has lost his way (道を失いたる者), KauṣBr.
not confused, deliberate (惑わざる,慎重なる), MBh.
calmness, composure, deliberateness (静けさ,落ち着き,慎重さ), R.; Suśr.
N. of Buddha (Buddha の名), Divyāv.
uncleansed (清められざる), RV. v, 11, 3; Kāvyād.
incomplete cleansing (of the sacrificial fire) (〔祭火の〕不完全なる浄め), ŚBr. ii; KātyŚr.
= ? a-saṃpramoṣa, q.v., Buddh.
incorrectly, wrongly (正しからずして,誤りて), MārkP.
acting improperly (適わしからず振舞う), Mn. ix, 259.
not doing one's work or duty well (己が業また務めをよく為さぬ), MBh. i, 5551 = xii, 5307.
incorrect application (正しからざる適用), Car.
not proceeding, not going (進まざること,行かざること), KātyŚr.
the medicinal plant Blumea Lacera (薬草 Blumea Lacera), L.
not having the same form (同じ形を有たぬ), Pāṇ. iii, 1, 94.
not complete (全からざる), ŚBr.; AitBr.
not a general sacrifice, not an optional sacrifice (普き祭祀にあらず,また選び得る祭祀にあらざるもの), ŚBr. xi
not knowing everything (一切を知らぬ).
not taking every case-termination, defective (e.g. yataḥ, yatra, and yadā, considered as abl., loc., and instr. respectively) (一切の格語尾を取らぬ、欠格の〔たとえば yataḥ, yatra, yadā は各々 abl.・loc.・instr. と見なさる〕, Pāṇ. i, 1, 38.)
not surrounded by all (his) men (〔己が〕人々の悉くに囲まれざる), AV. ix, 2, 14.
not generally, not as a rule (普くはあらず,常則としてはあらず), RPrāt.
not offering the whole of an oblation (keeping back a portion) (供物の全体を献ぜざること〔一部を留め置く〕), L.
of a different caste (異なる階級の), Śak.
・not homogeneous (as sounds) (同質ならざる〔音について〕), TPrāt.
not left (左にあらざる), VarBṛS.
on the right (右に), L. (cf. apa-savya.)
not sticking (付かざる)
not ceasing (絶えざる)
・not drying up (涸れざる), RV.
inexhaustible streams (尽きざる流れ), RV.
in an inexhaustible manner (尽きざる仕方にて), RV. x, 69, 8.
not ceasing (絶えざる), RV. ix, 86, 18.
not sleeping (眠らぬ), RV. i, 143, 3.
not grown with corn (穀の生えざる), Hariv.
incapable of bearing (or producing young ones) (孕む〔また仔を生む〕こと能わざる), PārGṛ.
・not bearing or enduring (ifc. or with gen.) (堪えず,また忍ばざる), Mudr.; Kathās.
・not able to, not capable of (Inf. or in comp.) (…し能わざる), Kathās.
・intolerant, impatient (堪え性なき,焦れる), ib.
the middle of the breast (胸の中央), L.
inability to endure (堪え能わざること), Sarvad.
・not tolerating (許さざること), Sāh.
・not being at hand (手近になきこと), Bhpr.
unable to (inf.) (…し能わざる), ib.
not able to endure, unenduring (ifc.) (堪え能わざる,忍ばざる), Kathās.
・envious, jealous (妬める,嫉める), Megh.; Vikr. &c.
an enemy (敵), L.
not tolerating (許さざること), Sāh.
weakness (弱さ), Kād.
not tolerating (許さざる), Mudr.
unable to endure (with acc., loc., or ifc.) (堪え能わざる), Suśr.; Rājat. &c.
・impatient, unenduring, envious, quarrelsome (焦れる,忍ばざる,妬める,争いを好む), Kathās. &c.
inability to endure (堪え能わざること), Suśr. &c.; impatience, envy (焦り,妬み), Kathās. &c.
unbearable, insufferable, insuperable (堪え難き,忍び難き,克ち難き), SV.; MBh.
・impracticable, impossible (行い難き,あり得ざる), MBh. iii, 12255 seq.
・with draṣṭum, ‘impossible to be seen’ i.e. invisible (「見らるること能わざる」すなわち見えざる), Up.
・〔補遺〕lost beyond aid (as a sinking ship) (助けの及ばぬまでに失われたる〔沈む船について〕), Divyāv.
causing intolerable pain (堪え難き苦痛を生ぜしむる), Ragh. i, 71.
without companions, friendless (伴なき,友なき), Mn. vii, 30 and 55; Śārṅg.
・solitary (as a house) (孤なる〔家について〕), Pāṇ., Sch.
loneliness, solitude, the life of a hermit (孤独,独居,隠者の生), Mn. vi, 44.
without companions (伴なき), Mn. vi, 42.
not sensible of what is beautiful (美しきものを解せぬ), Sāh.
not before the eyes, invisible (眼前にあらず,見えざる)
・not present (現に在らざる).
unattested, unwitnessed (証されざる,証人なき), Mn. viii, 109.
beaten (in law) without witnesses (証人なくして〔法にて〕敗れたる), Yājñ. ii, 212.
incompetent as a witness, not an eye-witness (証人たる資格なき,目撃者にあらざる), Yājñ. ii, 71; Viṣṇus.
the not being an eye-witness (目撃者にあらざること), Kap.
want of evidence (証のなきこと).
unwholesome, disagreeing (as food) (身に善からざる,合わざる〔食物について〕), Car.; Suśr.
not mounted on horseback (馬に騎らざる), AV. xi, 10, 24
・not becoming tired, unwearied (疲れざる,倦まざる), Rājat.
without means, destitute of resources or materials or instruments or implements (手立てなき,資材また器具を欠く), MBh. &c.
not a means, anything not effective of an object (手立てにあらざるもの,目的に効なきもの), Kap.
not good, wicked, bad (善からざる,邪なる,悪しき), ŚBr.; MBh. &c.
・wrong (誤れる), Comm. on TPrāt.
・〔補遺〕(in rhet.) not grammatically correct (as anya-kāraka for anyat-k˚) (〔修辞学にて〕文法上正しからざる), Vām. ii, 1, 5.
not an honest man, a wicked man (正直なる人にあらざる者,邪なる人), ŚBr.; Mn. &c.
anything bad, evil (悪しきもの,悪), ŚBr. (sādhv-asādhúnī, ‘good and evil’), MBh. &c.
・disfavour, disgrace (不興,恥辱), only (˚únā instr. ind.) disfavourably (不興をもって), ŚBr. ii; ChUp. (cf. 3. a-sāman)
bad! shame! (悪し!恥ずべし!), Rājat. &c.
disfavourably (不興をもって), ŚBr. ii; ChUp. (cf. 3. a-sāman)
wickedness (邪なること), Kām. &c.
・the not being approvable (是認され得ざること), VarBṛS.
disapproval (是認せざること), BhP.
having bad manners (作法悪しき), Mn. ix, 80.
not to be effected or completed, not proper or able to be accomplished (成し,また終えらるべからざる,成し遂げらるるに適せず,また能わざる), Yājñ. ii, 196; Hariv. &c.
・incurable, irremediable (不治の,治し難き), MBh. iv, 395; Suśr. &c.
・not to be overpowered or mastered (圧せられ,また制せらるべからざる), Pañcat.; Kām.
・not susceptible of proof (証し得ざる), Comm. on Yājñ. ii, 6.
incurableness (不治なること), Suśr.
・the state of one not to be mastered (制せらるべからざる者の状態), Pañcat.
incurableness (不治なること), Suśr.
not common, special, specific (普からざる,特別の,固有の), Tarkas.
・quite uncommon, extraordinary (甚だ稀なる,並外れたる), Daś.; Kathās. &c.
special property (特有の性質), L.
a kind of comparison (in which a person or thing is said to be only comparable to himself or itself?) (或る種の比較〔人また物がただ己自身にのみ比べ得ると言わるるものか〕), Kāvyād. ii, 37.
want of help or assistance (助けまた援けのなきこと), Kathās.
‘non-nearness’, absence (「近くなきこと」,不在), MBh. iii, 610; R.; Śak.
incorrectness (正しからざること), Comm. on Vedāntas.
・impropriety, unbecomingness (不当,相応しからざること), Bād.
want, deficiency (欠乏,不足), ChUp.
without a song or Sāman (歌また Sāman なき), ŚBr. i
・not acquainted with the Sāma-veda (Sāma-veda に通ぜぬ), MBh. xii, 2312.
in an unfriendly way, unfavourably (親しからぬ仕方にて,不興をもって), ChUp.
unfavourable (好ましからざる), AitBr.
unseasonable (時に適わざる), Kir. ii, 40.
weakness (弱さ), Pañcat.; Sarvad.
weak, decaying (as a tree) (弱き,朽ちゆく〔樹について〕), MBh. xiii, 281.
not common, special (普からざる,特別の), Sāṅkhyak.
・uncommon, peculiar (稀なる,特有の), MBh. i, 5308; Kathās. &c.
・special property (特有の性質), L.
not half, entire, complete (半にあらず,全き,完き), RV.
completely (全く), RV.
having complete strength (完き力を有する), RV. v, 52, 5.
not becoming, improper (相応しからざる,不当なる), MBh. i, 6371, &c.
・unseasonable (時に適わざる), Daś.
・not belonging to the present time (as Brahman) (今の時に属せざる〔Brahman について〕), MārkP.
unfitly, improperly (適わしからず,不当に), MBh. v, 3255, &c.
improper behaviour (不当なる振舞い), Bālar.
not traditional, not sanctioned by tradition (伝統に依らざる,伝統に認められざる), Uttarar.; Comm. on Mn. iii, 127, &c.
difference, dissimilarity (差異,似ざること), MBh. ii, 679; BhP.
sapless, without strength or value, without vigour, spoiled, unfit, unprofitable (汁気なき,力また値なき,気力なき,損なわれたる,適せざる,益なき), Mn. viii, 203; Suśr. &c.
・〔補遺〕(also) faithless (信なき), L.
‘worthlessness’ (「値なきこと」), see sārâsāra
・Ricinus Communis (castor-oil tree) (蓖麻), L.
the plant Musa Paradisiaca (植物 Musa Paradisiaca), L.
Aloe wood (沈香), L.
saplessness, unfitness, worthlessness, fragility (汁気なきこと,適せざること,値なきこと,脆さ), Yājñ. ii, 60; Ragh. viii, 50.
N. of a dictionary (written under Asālati, king of Kaśmīr) (或る辞書の名〔Kaśmīr 王 Asālati の下に著さる〕).
careless, inadvertent (心せぬ,不注意なる).
carelessness (不注意).
unsimultaneousness (同時ならざること), Nyāyas., Sch.
absence of violence (暴力なきこと)
・absence of boldness or inconsiderate hastiness (大胆さ,また思慮なき性急さのなきこと).
not acting boldly or inconsiderately (大胆に,また思慮なく振舞わぬ), Śiś. ix, 59.
want of assistance or co-operation (援けまた協力のなきこと).
a sword, scimitar, knife (used for killing animals) (剣,偃月刀,小刀〔獣を屠るに用いる〕), RV.; AV. &c.
・〔補遺〕(also) a shark, alligator (鮫,鰐), L.
N. of a river (near Benares) (或る河の名〔Benares の近く〕), VāmP. (cf. asī)
= kṣudrôpadhāna (for kṣurôp˚?), L.
exercise or practice of arms (武の稽古また鍛錬), MBh. i, 5239.
blood dripping from a sword (剣より滴る血), Dharmaś.
‘sword-tongued’, N. of an Asura (「剣の舌の」,或る Asura の名), Hariv.
N. of a plant (from which the shafts of arrows are made) (或る植物の名〔これより矢柄を作る〕), Kauś.
‘having swords for fangs’, the marine monster Makara (painted on the banner of Kāmadeva) (「剣を牙とする」,海の怪物 Makara〔Kāmadeva の旗に描かる〕), L.
N. of a man (或る人の名), Rājat.
the blade of a sword (剣の刃), Ragh. &c.
= asi-pathá, q.v., Śārṅg.
an exceedingly difficult task (甚だ難き業), Pañcat. &c.
a sword- or tool-cleaner, armourer (剣また刃物を研ぐ者,武具師), L.
a (small) knife (小さき刀), Daś.; Kathās.
id. (同上), Kathās.
the blade of a sword (剣の刃), L.
‘having sword-shaped leaves’, the sugarcane (Scirpus Kysoor Roxb.) (「剣の形の葉を有する」,甘蔗), L.
・‘paved with swords’, N. of a hell (「剣を敷きたる」,或る地獄の名), L.
N. of a hell (或る地獄の名), Mn.; Yājñ.; MBh. &c.
a kind of tree in the lower world [Comm.] (下界の或る樹), Ragh. xiv, 48
= asi-dhārā-vrata, q.v.
the sugarcane (甘蔗), L.
the course of the sword or knife that kills (殺す剣また刀の通う道), ŚBr. xiii.
having a sword in one's hand (手に剣を持てる), MBh. xii, 3737.
the Gangetic porpoise (Delphinus Gangeticus) (Gaṅgā の海豚).
‘daughter of a sword’, a (small) knife (「剣の娘」,小さき刀), Hcat.
a kind of porpoise (海豚の一種), L.
girt with a dagger or sword (短刀また剣を帯びたる), ŚāṅkhŚr.
furnished with knives or daggers (刀また短刀を具えたる), VS. xvi, 21.
the various ways of handling a sword (剣を扱う種々の仕方), MBh.
the fetid Mimosa (Vachellia Farnesiana) (悪臭ある含羞草), L. (cf. ahi-māra, &c.)
= -latā, q.v., VarBṛS.
・(Prākṛt asi-laṭṭhi), Jain.
the blade of a sword (剣の刃), Śiś. vi, 51.
N. of a Dānava (或る Dānava の名), MBh. i, 2531; Hariv.
N. of a vegetable (或る野菜の名), L.
(= sūnā), Divyāv.
fighting with swords (or knives) (剣〔また刀〕をもって戦うこと), (g. anuśatikâdi, q.v.)
a swordsman or soldier armed with a sword (剣士,また剣もて武装せる兵), L.
the point of a knife (刀の尖), ŚāṅkhŚr.
sword against sword (剣もて剣に対して), L.
formed like a sword (剣のごとき形の), KātyŚr.
having the sword raised (剣を振り上げたる), Pāṇ. ii, 2, 36 Comm.
the part of the face between the underlip and the chin (下唇と顎との間の面の部分), L.
N. of a people (或る民族の名), VarBṛS. (v.l. aśika).
unbound (縛られざる), TS. vii; ŚBr. xiv.
dark-coloured, black (暗き色の,黒き), RV. &c.
the planet Saturn (土星), VarBṛS.
・a poisonous animal (said to be a kind of mouse) (或る毒ある獣〔鼠の一種という〕), L.
・N. of the lord of darkness and magic (闇と呪術の主の名), AV.; ŚBr.; ĀśvŚr.
・of a descendant of Kaśyapa (composer of RV. ix, 5-24), named also Devala [RAnukr.] or Asita Devala [MBh.; Hariv.] (Kaśyapa の裔の名〔RV. ix, 5-24 の作者〕,Devala また Asita Devala とも呼ばる)
・N. of a man (with the patron. Vārṣagaṇa) (或る人の名〔父称 Vārṣagaṇa を伴う〕), ŚBr. xiv
・of a son of Bharata (Bharata の子の名), R.
・of a Ṛṣi (或る Ṛṣi の名), Buddh.
・of a mountain (或る山の名), MBh. iii, 8364; Kathās.
・(ás), a black snake (黒き蛇), AV.
・a Mantra (saving from snakes) (或る Mantra〔蛇より救う〕), MBh. i, 2188
the dark half of a lunar month (太陰月の黒分), L.
・〔補遺〕a partic. intoxicating drink (或る特定の酔わす飲み物), L.
a girl attending in the women's apartments (whose hair is not whitened by age) (奥の間に仕うる少女〔その髪のいまだ齢に白まざる〕), L.
・the indigo plant (藍), L.
・N. of an Apsaras (或る Apsaras の名), MBh. i, 4819; Hariv. 12472
‘the dark one’, the night (「暗きもの」,夜), RV. iv, 17, 15; x, 3, 1
・a girl attending in the women's apartments (奥の間に仕うる少女), L.
・N. of a wife of Dakṣa (Dakṣa の妻の名), Hariv.
・N. of the river Akesines (afterwards called Candrabhāgā) in the Pañjāb (Pañjāb の河 Akesines〔後に Candrabhāgā と呼ばる〕の名), RV. viii, 20, 25 and (asiknī́), x, 75, 5.
having black locks (黒き髪を有する), N.
‘having a black course’, fire (「黒き道を有する」,火), Bcar. v, 79
‘shining like fire’ (「火のごとく輝く」), Bcar. v, 79
having a black neck (黒き頸を有する), VS. xxiii, 13 (ŚBr. xiii)
a peacock (孔雀), MBh. xii, 4363.
having black knees (黒き膝を有する), ĀpŚr.
id. (同上), AV. xii, 1, 21.
the tree Xanthochymus Pictorius (樹 Xanthochymus Pictorius), L.
black-eyed (黒き眼の).
‘having a black tail’, N. of an animal (「黒き尾を有する」,或る獣の名), Car. (cf. kāla-pucchaka.)
having black eyelids (黒き瞼を有する).
the plant Schrebera Swietenioides (植物 Schrebera Swietenioides), Suśr.
N. of a Ṛṣi of the SV. (SV. の或る Ṛṣi の名), ṢaḍvBr.
・his descendants (その裔), AitBr.
a sapphire (青玉), Kir.
dark-coloured (暗き色の), TS.
‘having a black path (of smoke)’, Agni (「〔煙の〕黒き道を有する」,Agni), Hcar.
a kind of amulet (護符の一種), Kauś.
= asita-nayana, q.v., Viṣṇus.
a form of Śiva (especially mentioned in Tantras) (Śiva の一相〔ことに Tantra に説かる〕), BrahmaP. &c.
a black-faced monkey (黒き面の猿), L.
N. of a Buddha (或る Buddha の名), L.
the black lotus (黒蓮), L.
fire (火), L.
N. of a plant (或る植物の名), L.
the lapis lazuli (瑠璃), Kir. v, 48.
black-eyed (黒き眼の), MBh.
the blue lotus (青蓮), Pañcat.
N. of a mythical lake (或る神話上の湖の名), VP.
= asitâśman, q.v., L.
a girl attending in the women's apartments (奥の間に仕うる少女), Pāṇ. iv, 1, 39, Kāś.
imperfect, incomplete (完からざる,全からざる), NṛsUp.; unaccomplished, uneffected (成らざる,果たされざる)
・unproved (証されざる)
・(regarded as) not existing or (as) not having taken effect (as a rule or operation taught in grammar) (存せざる,また効を生ぜざるものと見なさるる〔文法に説かるる規則また操作について〕), Pāṇ.
・not possessed of magic power (神通力を有たぬ).
not an incontestable dogma (争い得ざる教義にあらざるもの), Suśr.
who has not effected his aim (己が目的を遂げざりし者), R. iii, 55, 20; BhP.
imperfect accomplishment, failure (不完全なる成就,失敗), TBr.; Gaut.
not giving success (成功を与えぬ), BrahmaP.
insatiable (飽くことなき), RV. v, 32, 8; x, 89, 12.
id. (同上), RV.
‘an arrow’, a beam, ray (「矢」,光条,光), RV. ix, 76, 4.
most skilful in shooting (arrows, &c.) (〔矢等を〕射るに最も長けたる), AV. iv, 28, 2.
N. of a river (near Benares) (或る河の名〔Benares の近く〕), MBh. vi, 338.
= a-sīman, Naiṣ.
unlimited (限りなき), Bālar.
N. of a prince (或る王の名), BhP.
breath, life (息,生命), RV.; AV. &c.
・life of the spiritual world or departed spirits (霊界また逝きし霊の生), RV. x, 15, 1
・(in astron.) ‘respiration’, = four seconds of sidereal time or one minute of arc (〔天文にて〕「呼吸」,恒星時の四秒,また弧の一分), Sūryas.
・= prajñā, Naigh.
・(in later language only ásavas) the vital breaths or airs of the body, animal life (身の生気また息,生物の命), AV.; Mn. iii, 217, &c.
grief (悲しみ), L.
・(= citta) the spirit (心), L.
enjoying or profiting by (another's) life, bringing it into one's possession (〔他者の〕生を享け,また利する,これを己が物とする), RV., (cf. paśu-tṛ́p)
・enjoying one's life, devoted to worldly pleasures (己が生を享く,世俗の楽に耽る), BhP. (once asu-tṛpa in the same sense).
giving up one's life (己が生を棄つること), BhP.
life (生), L.
‘the world of spirits’, or m. ‘the lord of spirits (i.e. Yama)’ (「霊界」,また「霊の主〔すなわち Yama〕」), AV. xviii, 2, 56.
the world of spirits (霊界), RV. x, 12, 4; 15, 14; 16, 2
・personified as a female deity (invoked for the preservation of life, RV. x, 59, 5 and 6), or as Yama (lord of the dead, AV. xviii, 3, 59; Naigh.) (女神として神格化さる〔生の保全のために祈らる〕,また Yama として)
breaking of life (生の断たるること), L.
・fear about life, danger of life (命への怖れ,命の危うきこと), L.
a living being, a creature, man (生ける者,衆生,人), BhP.
living (生ける), TBr.
life, the principle of vitality, the portion of the spirit connected with the attributes of existence (生,生命の原理,存在の属性に繋がる霊の分), L.
only (supporting i.e.) caring for one's life (ただ己が生を〔支え,すなわち〕気遣うのみの), BhP.
N. of a metre (of four times eleven syllables) (或る韻律の名〔十一音節四行〕).
sacrifice of one's own life (己が生を捧ぐること), Prab.
‘dear as life’, a husband, lover (「命のごとく愛しき」,夫,恋人), L.
‘exciting life (as Kāma's arrows)’, an arrow (「生を掻き立つる〔Kāma の矢のごとく〕」,矢), Kir. xv, 5.
continually solicitous about one's life (絶えず己が命を気遣う), Rājat.
spiritual, incorporeal, divine (霊的なる,身なき,神的なる), RV.; AV.; VS.
a spirit, good spirit, supreme spirit (said of Varuṇa) (霊,善き霊,最高の霊〔Varuṇa について言う〕), RV.; VS.
・the chief of the evil spirits (悪霊の長), RV. ii, 30, 4 and vii, 99, 5
・an evil spirit, demon, ghost, opponent of the gods (悪霊,鬼神,神々の敵), RV. viii, 96, 9; x; AV. &c. (〔これら Asura はしばしば Kaśyapa による Diti の子と見なさる。daitya を見よ。かかるものとして第一級の鬼神にして神々と永劫に敵対し、屍を動かし祭祀を乱す Rākṣasa すなわち小鬼と混同すべからず〕)
・a N. of Rāhu (Rāhu の一名), VarBṛS. &c.
・the sun (日), L.
・a cloud (雲), Naigh. (cf. RV. v, 83, 6)
N. of a warrior-tribe (或る武人の部族の名), (g. parśv-ādi, q.v.)
of a Vedic school (或る Veda の学派の名)
night (夜), L.
・a zodiacal sign (黄道の一宮), L.
a female demon, the wife of an Asura (女鬼,Asura の妻), KauṣBr. (cf. āsurī and mahâsurī)
・the plant Sinapis Ramosa Roxb. (植物 Sinapis Ramosa Roxb.), L.
the first of the ten classes of Bhavanavāsin deities (Bhavanavāsin の神格の十類の第一), Jain.
destroying the Asuras (Asura を滅ぼす), AV. x, 10, 10; 12 and 13.
id. (同上), AV. x, 6, 22 and 28.
‘teacher of the Asuras’, the planet Venus (or Śukra) (「Asura の師」,金星〔また Śukra〕), Kād. (cf. amarâri-pūjya.)
the darkness of the (world of the) demons (鬼神〔の世界〕の闇), ŚBr. iv.
spirituality, divine dignity (霊性,神格の尊厳), RV. iii, 55, 1; x, 55, 4 and 99, 2
・the being an Asura or opponent of the gods (Asura すなわち神々の敵たること), MaitrS.; Kathās.
‘enemy of the Asuras’, a god (「Asura の敵」,神), Śiś. ii, 35.
‘enemy of the Asuras’, a N. of Viṣṇu (「Asura の敵」,Viṣṇu の一名), L.
a priest of the Asuras (Asura の祭官), ŚBr. i.
demoniacal magic (鬼神の呪術), AV. iii, 9, 4; ŚBr.; KauṣBr.; PBr.
the womb of Asuras (Asura の胎), TS.
a demoniacal being having the qualities of an Asura as well as of a Rakṣas (Asura と Rakṣas の両性質を有する鬼神), ŚBr.
・pl. (ā́ni), n. pl. Asuras and Rākṣasas (Asura らと Rākṣasa らと), ŚBr.
king of the Asuras (N. of the Asura Baka) (Asura の王〔Asura Baka の名〕), MBh. i, 6208.
= -dviṣ, q.v., L.
the world of the demons (鬼神の世界), MaitrS.; Kāṭh.
the race of Asuras (Asura の族), AitBr.
= -dviṣ, q.v., L.
destroying the Asuras (Asura を滅ぼす), RV.; ŚBr.
= asura-guru, q.v., L.
a N. of Bali Vairocani (Bali Vairocani の一名), R. i, 31, 6
・of Māyādhara (Māyādhara の名), Kathās.
= asura-dviṣ, q.v., Kād.
‘harasser of Asuras’, a god (「Asura を悩ます者」,神), MBh.
‘named after an Asura (i.e. after Kaṃsa, cf. kāṃsya)’, bell-metal (「或る Asura に因みて名づけられたる〔すなわち Kaṃsa に因む〕」,鐘の青銅), L.
= asura-guru, q.v., VarBṛ.
lord of the Asuras (Asura の主), VP.
incorporeal, spiritual, divine (身なき,霊的なる,神的なる), RV.
・(Pāṇ. iv, 4, 123) demoniacal, belonging or relating to the Asuras (鬼神の,Asura に属し,また関する), AitBr.; ŚBr.
the supreme spirit (最高の霊), RV. ii, 35, 2.
spirituality, divine nature (霊性,神的本性), RV.
・the incorporeal, the collective body of spiritual beings (身なきもの,霊的存在らの総体), RV. [Gmn. は他の類例に倣いて asuryá とアクセントを付す。2. samaryá (3) n. を 1. samaryá (4) mfn. と比するごとし]
not easy to be done, difficult, arduous (為し易からざる,難き,骨折れる), MBh. viii, 99, &c.
= asakaú, q.v., Pāṇ. vii, 2, 107 Comm. (cf. amuka.)
unhappy, sorrowful (幸なき,悲しき), MBh. &c.
・painful (苦しき), N.
・not easy to (Inf.) (…し易からざる), Kir. v, 49
sorrow, pain, affliction (悲しみ,苦痛,悩み), Mn.; MBh. &c.
pained with grief (悲しみに苦しめられたる), N.
(a place) on which it is not easy or safe to dwell (住まうに易からず,また安からざる〔場所〕), Kām.
producing unhappiness (不幸を生ぜしむる), MBh. i, 4732.
afflicted with grief or pain (悲しみまた苦痛に悩める).
causing or ending in unhappiness (不幸を生ぜしめ,また不幸に終る), Mn. iv, 70.
id. (同上), Mn.
to be uneasy (安からずある), Jātakam.
unhappy, sorrowful (幸なき,悲しき), R. &c.
a bad smell (悪しき香), BhP.
not fragrant (芳しからざる), R.
not easily passable (as a way) (通り易からざる〔道について〕), BhP.
・difficult to be understood (解し難き), Comm.
not pressed out, not ready (as the Soma juice) (搾られざる,調わざる〔Soma の汁について〕), RV.; VS.
‘not pressing out the Soma juice’, not worshipping the gods (「Soma の汁を搾らざる」,神々を祀らぬ), RV. viii, 14, 15.
id. (同上), RV.
id. (同上), RV. iv, 24, 5; 25, 6; vi, 44, 11.
not to be easily passed (容易に渡られざる), Kir. v, 18.
not good or right, improper (善からず,また正しからざる,不当なる), Comm. on Mn. iv, 222.
not asleep (眠らざる), ŚBr. xiv.
never closing the eyes in sleep, ever-seeing (眠りに眼を閉ざさぬ,常に見る), L.
difficult to be crossed (渡り難き), ib.
contrary, adverse (逆らう,好ましからざる), VS. xxxv, 1.
difficult to guard or preserve, perishable (守り,また保ち難き,朽ち易き), Kir. ii, 39.
the plant Basilicum Pilosum Benth. (植物 Basilicum Pilosum Benth.), L.
war, battle (= saṃgrāma) (戦,闘い), L.
difficult of attainment, rare (得難き,稀なる), Śak.; Vikr. &c.
for a-svargyá, q.v., TS. v.
not hollow (空ろならざる), ĀpŚr.
the not being hollow (空ろならざること), MaitrS.
not fast asleep (熟睡せざる), NṛsUp.
imperfect (完からざる), Nir. vi, 9 and 28.
unwell, indisposed, uncomfortable (健やかならざる,患える,心地悪しき), Śak.
indisposition, sickness (患い,病).
not a friend (友にあらざる者), N.
・an enemy (敵), R. v, 76, 5
having no friend (友なき), MBh. xii, 6485.
not bringing forth, barren (産まざる,孕まざる), RV. & AV. (acc. f. a-svám), VS. (acc. f. asū́m).
(a woman) who grows old without having brought forth a child (子を産まずして老いゆく〔女〕), Pāṇ. vi, 2, 42.
non-production, obstruction, removal (生ぜざること,妨げ,除去), Kir. ii, 56.
barren (as a woman) (孕まざる〔女について〕), AV. vi, 83, 3.
= a-sū́, q.v., AV. x, 10, 23.
not fine or minute, thick, gross (細かならず,微ならざる,太き,粗き).
impenetrable even to a needle, very dense (針すら通らぬ,甚だ密なる), Bhartṛ.; Rājat.
having no charioteer (御者なき), R.
to murmur at, be displeased or discontented with (dat. [ŚBr.; Pāṇ. i, 4, 37, &c.] or acc. [MBh.; R. &c.]) (…に対して呟く,不興また不満を懐く) : Caus. (ind.p. asūyayitvā) to cause to be displeased, irritate (不興を生ぜしめ,苛立たしむる), MBh. iii, 2624 (N.)
grumbling at, displeased with (loc.) (…に対して呟く,不興を懐く), MBh. xiii, 513
displeasure, indignation (especially at the merits or the happiness of another), envy, jealousy (不興,憤り〔ことに他者の徳また幸に対する〕,妬み,嫉み), Nir.; Āp.; Mn. &c.
discontented, displeased, envious, calumnious (不満なる,不興なる,妬める,誹る), Nir.; Mn. &c.
displeased, envious (不興なる,妬める), MBh. ii, 2545
・(an- neg.), i, 5611.
id. (同上)
・(see an-asūyu.)
‘absence of sunlight’, only (「日の光なきこと」)
in the night (夜に), RV. viii, 10, 4.
disrespect (無礼), L.
‘unilluminated, enveloped in darkness’ [Gmn.] or ‘unvisited, unknown, remote’ [Nir.; Pāṇ.; BR.] (「照らされざる,闇に包まれたる」,また「訪われざる,知られざる,遠き」), RV. x, 82, 4; AV. x, 3, 9 (cf. sūrta and a-sūryá.)
v.l. for amūrta-r˚, q.v.
sunless (日なき), RV. v, 32, 6 [(v.l. for 1. asuryá in ŚBr. xiv)「鬼神の」,ĪśaUp.;「近づき難き,知られざる」,√ sṛ より,cf. a-sū́rta,NBD.]
at night (夜に), ṢaḍvBr.
the wife of a king (who being shut up in the inner apartments never sees the sun) (王の妃〔奥の間に閉ざされて日を見ることなき〕), Pāṇ. iii, 2, 36.
blood (血), RV. i, 164, 4; AV. &c. (〔弱語幹の格については asán を見よ。なおこれと並びて後代の言語には instr. ásṛjā〔R. iii, 8, 4〕、gen. ásṛjas〔Suśr.〕のごとき形も見らる〕)
・saffron (鬱金香), L.
the planet Mars (火星)
・N. of the 16th of the astrological Yogas, also called Siddhi (占星の第十六 Yoga の名,Siddhi とも呼ばる), L.
‘forming blood’, lymph, chyle (「血を成す」,淋巴,乳糜), L.
the state of blood (血たる状態), MaitrS.
‘drinking blood’, a Rākṣasa (「血を飲む」,Rākṣasa), L.
the falling of blood (血の落つること), Yājñ. iii, 293
・(ās), m. pl. drops of blood (as from a wound) (血の滴〔傷よりの等〕), Mn. viii, 44 (cf. asṛ-pāṭa.)
drinking blood (血を飲む), AV. ii, 25, 30.
bleeding, letting blood (血を流す,血を取る), L.
bleeding, taking away blood (血を流す,血を取り去る), L.
‘the blood-planet’, Mars (「血の星」,火星), VarBṛS.
irregular or excessive menstruation, menorrhagia (不順また過多の月経), Suśr.
shedding blood, bleeding (血を流す), L.
the skin (皮膚), L.
a stream of blood (血の流れ), Kathās.
・= -dharā, q.v., L.
receiving blood as a share (血を分け前として受くる), ŚāṅkhBr.
a blood-vessel (血の管), L.
blood-letting, bleeding (血を取ること), L.
consisting of blood (血より成る), Śiś. xviii, 71.
mixed or covered with blood (血に混じ,また血に塗れたる), L.
whose face is bloody (その面の血に塗れたる), AV. xi, 9, 17.
unrestrained (制せられざる), BhP.
= a-sṛṇi, BhP.
for asṛk-pāta, q.v., L.
id. (同上), L.
uncreated (創られざる)
・undistributed (分かたれざる)
・continued (続けられたる).
who does not distribute food (食を分かたぬ者).
charming, lovely (麗しき,愛らしき), L.
id. (同上).
lovely to see (見るに麗しき), Divyāv.
not striking or wounding, not hurting (as words) (打たず,また傷つけざる,害せざる〔言について〕), RV. x, 108, 6.
not following or practising (従わず,また行わざること), Mn. ii, 96
・disregard, inattention (顧みざること,心を留めざること).
neglected, unattended to (怠られたる,顧みられざる)
・abstained from (慎まれたる).
not waiting at the doors of the great (貴人の門に侍らぬ), Hit.
not to be served or attended to (仕えられ,また顧みらるべからざる), Pañcat.; Kathās.
not to be endured or mastered (堪えられ,また制せらるべからざる), Pāṇ. i, 4, 26 (cf. á-ṣāḍha.)
an elephant with thick and short tusks (太く短き牙の象), L.
not Soma juice (Soma の汁にあらざるもの), KātyŚr.
・not a Soma sacrifice (Soma 祭にあらざるもの), ib.
without Soma juice (Soma の汁なき), MBh. xiii, 1793.
one who does not drink or is not admitted to drink the Soma juice (Soma の汁を飲まず,また飲むを許されざる者), AitBr. &c.; Mn. xi, 12.
id. (同上), ŚāṅkhŚr.
id. (同上), KātyŚr.
one who has not offered a Soma sacrifice (Soma 祭を献ぜざりし者), ŚBr. i.
to do such and such a thing (然々のことを為す), (g. sākṣād-ādi, q.v.)
having such and such a name (然々の名を有する), ŚBr. xiv (BṛĀrUp.)
N. of a Praiṣa (with the address amuka yaja) (或る Praiṣa の名), ŚāṅkhŚr.
ugliness (醜さ).
unlovely, disagreeable, displeasing (愛らしからざる,快からざる,喜ばしからざる), VP.
・unpropitious (吉ならざる), R. i, 74, 10.
not consisting of gold (金より成らざる), Mṛcch.
want of lightness or suppleness (of body) (〔身の〕軽やかさまた柔らかさのなきこと), Sāh.
enmity (敵意), MBh. xv, 895.
the non-spilling (as of the semen virile) (〔精等の〕漏れざること), TS.; ŚBr.
id. (同上), MaitrS.
not spilling (漏らさぬ), Āp.
・not neglecting (怠らぬ), Mn. vi, 9.
not neglected or forgotten (as time or a vow) (怠られず,また忘れられざる〔時また誓について〕), MBh. xii, 7002; BhP.
not coagulating (凝らざる), Suśr.
not spilt (as an oblation) (零されざる〔供物について〕), VS. ii, 8; ŚBr.; MBh. xii, 2318
・not covered (as a cow) (乗られざる〔牝牛について〕), AitBr.
the not being spilt (零されざること), MaitrS.
no pillar or support [「柱また支えなきもの」,虚空,Gmn.] (柱また支えなきこと), RV. x, 149, 1.
not deficient, abundant (欠くるところなき,豊かなる), RV. vi, 22, 3; 67, 11 and vii, 53, 3.